In 1987, Dr. Bloom wrote a scathing critique of how society has failed democracy in the perennial book, The Closing of the American Mind. Dr. Bloom concluded society was more “impoverished” due to the character development being fostered by America’s universities. His central thesis focused on how concepts of openness and moral relativism have ironically led to the closing of the American mind.
He argued that openness has led to the deprivation and eradication of critical thinking. Today, decades later, the society he once critiqued, finds itself at a similar crossroads. Society seems to be at a precipice where the culmination of tensions related to race, economic disparity, and other issues appear to be fracturing the very foundation and social consciousness that has prolonged the existence of American society. Today’s downturn can be traced back to one of the most important pillars of society, education.
The primary contributor to this phenomenon has been the education system especially America’s colleges. Starting with the primary and secondary education system, the country is witnessing a large disparity in the quality of education being provided to its youth relative to other countries. The US has been on steady decline in terms of how her student’s fare. Despite concerted efforts, the graduation rate for high school still lingers around 70% but even worse, 80% of those who graduate high school is not remotely prepared for their first year of college. The governing paradigm behind the US’s current approach to both its primary and secondary system requires a dramatic change, it is archaic at best. While American Universities have historically been second to none in terms of research as well as academics it is slipping more and more. A pedagogical shift is needed.
The most perilous issue at hand is critical thinking or lack thereof. The intent behind the American education system as well as the four-year American degree is that it certifies that the graduate is an individual that not only has demonstrated commitment in achieving and successfully passing a rigorous course of study but also acquired skills and knowledge into the fundamentals of a certain subject. However, more importantly, it demonstrated that whomever the degree was bestowed upon developed certain intellectual faculties that would allow them to employ logic as well as critical reasoning abilities to solve any problem. This skill, in particular, is what has allowed American society to flourish and innovate. The universities use to produce educated individuals who were able to debate what is right and wrong in a civil manner. Unfortunately, colleges are beginning to fail more and more in this respect. They are not creating the renaissance-like student as was initially intended with the premise of a 4-year degree. Such a well-rounded individual would help alleviate society’s burden, instead, today’s students are contributing to its decline due to a sense of false bravado that has been granted to them with their college education. Today’s students due to the relative peace, economic prosperity and false bluster have developed a sense of entitlement. Whereas in reality, they are perhaps more close minded due to the false veneer that has been created by their own inflated sense of worth. The university, which was supposed to be the Socratic utopia of creating the enlightened masses, has become an assembly line that churns out heavily indebted zombies and parrots. The sheer number of colleges and conferred degrees has exponentially skyrocketed to the point that bachelor degrees are becoming futile in almost every subject aside from engineering and the sciences. Society has created a false belief that everyone should go to college and it is a right rather than a privilege for those who were academically successful. Today, students of all calibers are entering college rather than those who performed well academically. While American colleges are still notable due to the massive endowment and research money poured into them, many are devolving from being renowned for centers of innovation to infamous for its campus parties. The price of colleges has continued to unabatedly rise exorbitantly for what appears to be a more worthless piece of paper as each day goes by. With the higher influx of students with all sorts of academic ability, standards have lowered and lowered in order to help better accommodate such students. The transformation of colleges into for-profit centers coupled with the unlimited loans from the government to support this fruitless endeavor has created a major government initiative that has failed. This failure, in particular, has one of the largest consequences to society as a whole. This slow regression of society is witnessed in all aspects and professions today as intellectual capacity is producing diminishing returns.
According to a recent Pew study, Americans have at no time been as partisan and divided as they are today. While the trend has been observed dating back to the 1960s, unfortunately, data has only been consistently recorded since 1992. While the American political system was created to be a forum for a variety of political ideologies in which the voters can view and subscribe to, today it has downgraded from being a congregation of beliefs to more of a vitriol battlefield of who can further their corporate and big money interest rather than fulfill the desire of their constituents. Unfortunately, many Americans find it hard to believe but on a national scale, the two major parties are not so much different than each other.
Social beliefs are used as a veneer to help create this illusion of differentiation between the two parties making it easier for voters to choose what candidates they can select. While a nation’s social direction is important and should not be neglected, the reality lies in the fact that Americans, for the most part, do not want to be dictated to in how they live their lives. Politicians in their natural finesse are able to contour the discussion of social issues as a topic of fear and imposition on people’s everyday lives. Most people tend to be more emotionally responsive rather than logical about their decision. Equipped with such psychological depth, politicians and consultants have transformed the elections from matters of substance into a popularity contest. Sophistry has become a most sought after trait by those seeking office.
The question goes back to how has this state of affairs come into being? How did statesmen transform into dreaded and corrupt politicians? While the government, in its best form, is a necessary evil, as Thomas Paine had put it, a democratic government only denigrates in complicity with its citizenry. A true democratic nation such as the US can only move away from its roots as a republic under the auspices of the same citizenry it serves. Whether it is the influence of corporate lobbying in legislation or big money in the elective process, all this has occurred thanks to the acquiescence of the voters. While not every American needs to be a full-blown political affairs guru, it is a civic duty to know what or whom they are voting for. Yet, too many times by too many people, Americans despite arguing for change, reduction of political corruption and favoritism, vote into power those who continue the bickering, stalemate, and impotence that is government today. The power of the ballot box has been ignored for too long and the voter, not the system, has created the leviathan that everyone bemoans today. Even to this day, as Americans continue to complain about all these plaguing issues of the electoral system, they do not take responsibility for their choices. Despite the continuous grievances and Congress’ historically low approval rating, the same officials are reelected almost every election. Politico reported that 90% of incumbent Congressman and 91% of incumbent Senators were reelected in recent elections. Political scientists are quick to point to the amount of money raised, television ad, etc. that was employed by the incumbent to secure his/her seat. In reality, the source of the blame is being ignored, the voters.
Many are quick to label politicians stupid, ignorant, etc. and while these labels may be true for certain politicians they are not applicable to all. There are many savvy and intelligent officials who have to simplify their speeches, points, or goals to catch the attention of the voter. This is the nature of politics in America, the oversimplification or “dumbing” down of information into slogans, so it can catch the attention of the potential voter. To further induce potential voters, certain words are intermittently interjected into conversations, rallies, etc. to help increase a candidate’s popularity. Such a demotion of ideas by politicians reflects once again the society they partake in. Voters as people are subconsciously biased and do not like to feel inferior around others as well as disliking what they perceive as negative. Self-worth is measured by social status, thus when an intelligent politician discusses intricate subjects with the level of complexity needed, voters are turned off whereas the politician seeking office rather than serving the public sings the necessary ode to the delight and content of the voter is elected.
As society regresses more so towards emotions and becomes largely devoid of logic and facts, the emergence of a dystopia resembling what the fictional movie Idiocracy was attempting to resemble takes hold. In such a society there is a lack of any sense of social responsibility, an inconsistent set of principles pertaining to human rights of its citizens and those abroad, and a continual hindrance to the pursuit of intellectual curiosity sometimes for the sake of inclusiveness or political correctness.
Society has been demonstrating a tendency to become “dumber.” A study carried out by a team of researchers concluded that there has been a markedly exponential growth in technological advancement since the Victorian age, but a shrinking in human intelligence over the same time period. It is estimated the average individual is approximately 13.4 IQ points less intelligent than their Victorian Era counterpart. This is somewhat noticeable with the untenable understanding of geography, science, and history demonstrated by most people in the US and around the world. When one looks to society, its role models and those who are held in high esteem today, it seems to have drastically altered than several decades or a century ago. Today, reality stars, movies stars, and athletes are bequeathed extreme adoration and epitomize the majority of society’s highest aspirations, unfortunately to its own detriment. This in itself resembles a society with a sense of void and lack of worthiness that should be better inculcated. The lifestyle that is portrayed by these “role models” appeals to the most inner compartments of people’s wants and desires. It is that lifestyle they appreciate and believe that would be most gratifying. Those lifestyles are almost always glitzy, flashy, and vapid. While education is not solely to blame, it is a major contributor to the development of character and critical thinking faculties. These members of society are doomed to never escape the most minimal echelons of Maslow’s hierarchy.
Erosion of Ideals
The culmination of all these issues is starting to manifest itself in a very grave threat to society through the erosion of ideals and principles that define American society. As each side rushes to blame the other for allowing such a decimation of the American character, in reality, both are to blame. While the left critiques the right, it ignores the fact that across American college campuses a new phenomenon of shutting down right-leaning speakers or even centrist liberal speakers is taking hold. In order to preserve certain ideals, they are partaking in an epidemic to limit free speech. Even if that speech is hate speech, it should not be stymied; it could be condemned and ignored but not impeded. Such a precedent only opens the floodgates for future limitation of speech based on emotions. While those on the left are ready to critique, justifiably so, former President George Bush for his actions (Iraq War and drone strikes) and legislations (Patriot Act, etc.) for some mysterious reason they are blind to their liberal leaders such as President Obama and Hilary Clinton, who have done similar, if not worse, in the same arena.
The same is applicable to those in the right, while they have employed labels such as regressive left or social justice warriors to project a negative connotation; they sometimes seem to have a short memory on the causation for certain failures that was created by Republican leaders such as President Bush and his predecessors. The failure to focus on Afghanistan has allowed for the Taliban to regain total power in that country, while presenting farcically based intelligence led to the war in Iraq that not only destabilized the region and world but gave birth to ISIS. They forget the deficit spending and corporate welfare that President Bush engaged in, which did not help the national debt.
Long gone are the days where a Socratic, intellectual and informative discourse can be held between people on opposite side of the political spectrum such as conservative commentator William Buckley Jr. and liberal linguistic and activist, Noam Chomsky. Such public debates helped inform both sides of the aisle on the opposing side’s opinion, train of thought and sometimes allowed for reconciliation through understanding or compromise.
This plaguing issue in today’s America is once again due to the character formation of the population through the education system. The art of learning how to learn is no longer instilled in students, but instead whether in primary, secondary, and even post-secondary, the focus is memorization of material and regurgitation. Without learning how to critically think and analyze, these students become parrots, mimicking what is fed to them based on those whom they align with ideologically. In addition, thanks to the inflationary practices of universities via reducing standards and graduating students as if they are an assembly line, an implicit enablement of such people in society is taking place on a mass level. In reality, what is being created are hollow individuals in society with a false sense of intelligence and knowledge that will end up further dividing this nation and bringing the eventual decline of America, if it has not already started.
The society that Dr. Bloom critiqued was vastly different than today’s society. While certain societal inequities have been remedied in the past few decades, others have begun to become a nuisance of its own. As the consequences of the cultural and sexual revolution were setting in, the changes were something of a perturbation to people from Dr. Bloom’s era. As those effects settled, one of the biggest impacts they have had has been the education system and the philosophical ways students are being taught. Nowhere more is this detrimental effect observed than America’s universities. Today students are being mass produced without the focus on their development into open-minded, inquisitive, informed, and critically thinking individuals. It is these college-educated individuals that are expected to run the future corporations, states, and country. Unlike, students of the past, today’s students are being produced by the groves at colleges who are more interested in profits than the actual quality of the graduate. As a result, colleges have become more of a rite of passage for most young Americans rather than a medium of knowledge. Undergraduate programs have become more widely known based on party rankings rather than academics. Instead of young graduates possessing knowledge and ability to think critically, colleges and society, in general, are producing more parrot-like citizens who are more interested in vitriol partisanship than actually debating and holding a conversation in which all points are discussed and analyzed. Humility and modesty, traits of most educated individuals, are evaporating and being replaced with hubris and arrogance. Due to social media, popular culture propagated by reality TV, and the lack of a properly educated population that can analyze and think judiciously not emotionally, a vicious future is being implanted for America. One of the most important functions of a college or university is to protect the concept of reason and logic. As Dr. Bloom said, “Education is the movement of darkness into light” but today it appears education is moving society back into darkness.
How Uncle Sam views the world by 2040
How the US is seeing the future world is revealed in a recent report, Global Trends 2040: A More Contested World, published by the National Intelligence Council of the US. This report of political, social and economic estimates is prepared through an integrated process for every incoming President of the USA. For Biden, the report was published in March this year. The world, its politics, economics and societies, is going to change under the forces stemmed in changes in demographic modalities, environmental fluctuations, economic preferences and technological transformations. These together are going to impact on societies, states and international systems which would end in sketching five different futures of the world. Uncle Sam seems to be shaking the world, and this time even more intensely.
Starting off how the forces will interact and intersect, it all begins with the changes in demographics. The developed economies are aging bringing a global slow economic growth whereas the contracting working age will weigh on the economies of these developed countries as Japan and South Korea will reach the median age of 53 and Europe the median age of 47 by 2040. On the other side, in developing countries the converse will be happening as Sub Saharan Africa will reach median age of less than 15 years whereas Pakistan, Egypt and Afghanistan will reach the median age of 30 years. This seems opportunity but these economies will be challenged to meet the demands of the growing working age populace in their economies with the slow global economic growth remaining constant dragging the societies into social volatilities while testing the performances of states too.
The forces of environment will leave no country unaffected especially the developing countries that lack in adaptations skills and technologies. The occurrence of heat waves, melting of Arctic, land degradation, water misuses, food insecurity, loss of biodiversity, rising sea levels and pollution will erode the ‘human security’ while affecting states and societies, politics and economics coequally. For curtailing environmental threats, countries may apply geoengineering by interacting with the natural system of earth to counteract threats of climate change like releasing the sun’s energy back into space through Solar Radiations Management or Stratospheric Aerosol Injection spraying to cause global dimming. The developed countries especially US and China will see suspicions on sincerely working on environmental threats as this would require economic sacrifices.
In the sphere of Economics, the national debt management will push countries to avoid funding on the issues of environment as they will already be pressed hard for matching the needs of the growing demands of their elderly and younger populations alike. Covid 19 has already left indelible imprints on the economies of the world especially the developing countries two fifths of which, according to 2019 IMF assessment, were at debt distress. Automation and rapidly growing AI will reduce 9 percent global jobs and transform one third by 2040 while at the same time creating massive new technology and automation stemmed jobs which will test the states adaptability to manoeuvring technology. This will have disproportionate effect across the countries and regions. The element of Superstar firms, the new multinationals, will critically affect world economies and make definitive inroads in the affairs of politics.
The technological forces will surpass all other forces in intensity especially with the significant rise of AI and Biotechnology. The US-China rivalry in this sphere will be rampant. AI will disrupt global current workforce while also creating new dimensions of labor compelling the countries to remodel their working force structures. The application of AI in warfare will be on the rise and will be adding a new element to the geopolitical dynamics. AI is well positioned to fly and reach space which will turn the space diplomacy in new form and bring the two global rivals face to face. AI will siphon out the human element of emotions in making decisions having social effects.
As these forces interact, world will see five possible scenarios in which the first three are the prominent.
In the first scenario, it will the US and allies led democracy which will manipulate the world. Being democratic, there will be more space for innovation and the rise of technology with robust public private partnerships will prosperously affect economic growth of the countries. This will enable the states to be responsive to their people’s needs while the same time making adaptations unlike in the repressive regimes of Russian and China whose policies will let them on steady decline.
In the second scenario, it will be China which will be mastering the world arena but not exactly acting like leading it due to its inherent repressive dynamics. This will happen on account of failure of international organizations with least interest paid to them by the major powers. The factors of high national debt, the costs of caring for aging populations, and hazardous environmental occurrences will havoc states’ budgets and keep them away from spending on education, infrastructure, and scientific research. In these circumstances due to the integrally centralist and controlled Chinese centralism will help China gain global attention through its global infrastructure packages and other initiatives. Many countries will thus tilt to the Chinese sidelines.
In the third effectual scenario, it will be a contested coexistence of US and China which will emerge. This will be based on shared economic and growth preferences and agreements.
Much of what is stated in the report must be happening in the world ahead but much of what is left unstated is more critical. Summed up, there will be more instability, pandemics, economic recessions, state conflicts and disorders in the five different worlds that lay ahead.
Understanding Ronald Regan’s approach to the Cold War
President Ronald Reagan’s ascendency in the political hierarchy of the United States, ending in him becoming the President is often regarded as a triumphant victory by American conservatives. His conception of the world order, domestic and international relations show a reflection of a conservative understanding of issues. His legacy as president remains as having effectively brought down the Soviet Union and the threat of Communism. His policies towards the Soviet Union have a transformative nature, as his understanding and approach to US-Soviet relations changed radically after his first term. Though being a staunch Anti-communist and regarding the Soviet Union as an “evil empire”, he sought to ensure that America and its idea of a “Free World” prevailed and later on, that the two most significant military powers would reach common ground in order to make peace more sustainable.
In studying his approach to tackling the Soviet threat, it’s important to first understand the correlation between the policies adopted by previous administrations and Reagan’s own pursuit of defeating the Communist threat which at the height of the Cold War, threatened to spill into a full-scale conflict between the two regional hegemons. Previous administrations had traditionally approached the threat posed by the Soviet Union with a policy of preventing the collapse of European allies at the hands of the Soviet Union. This included stymieing the spread of Communism across the world and the consistent development of Ballistic missiles in order to deter a Soviet military advance into Europe by providing a “nuclear umbrella” to European Allies. Before the Reagan administration this policy was in large part accepted as the means through which the Soviet threat could be effectively challenged. President Reagan followed a similar policy by pursuing aggressive military buildup and focusing on development of a vast range of ballistic missile platforms which would act as a comprehensive deterrent in preventing the Soviet decision-making elite to pursue a path unacceptable to US strategists (ARBATOV 2019). Being disillusioned with the far left, his opinions and campaign slogans had strong ideological underpinnings which would later on influence his dealings with the Soviet Union.
The changes in Reagan’s policy weren’t without the influence of another very important personality, Mikhail Gorbachev. The Soviet leader’s role in Reagan’s change in policy from antagonism to rapprochement is widely claimed by academic scholars as a major contributing factor for the rethink in Reagans approach to Communist Soviet Union. Gorbachev’s revolutionary approach to International Relations was followed by America’s “reactionary response” in the shape of pursuance of arms control and softening of political rhetoric (Fischer 1997). Ronald Reagan second term in office was marked by a change in his policy of pursuing aggressive development of arms and making space-based missile defense systems having the capability of destroying incoming Soviet missiles. The Strategic Defense Initiative was seen by many in the Soviet ranks as a dangerous escalation of arms race which had the potential of transforming into military conflict. (Britannica, T.Editors of Encyclopaedia 2021). Seeing and acknowledging Gorbachev’s new approach as “revolutionary” President Reagan sought to rely on an intense sustained engagement with the Soviet leader in order to achieve what his previous approach had failed to do (Talbott 2004).
Mikhail Gorbachev’s approach to the subject of foreign policy was based on establishing relations with the west and a recalibration of ties with the United States. At the time of the Cold War a large part of the effort by the two nations was to prevent the other state from gaining a definitive edge in the area of technology, military and nuclear weapons. Apart from the ideological conflict the Cold War witnessed many states in the world becoming the conflict grounds in which the US and USSR sought to establish their control and influence. Mikhail Gorbachev’s arrival into the political spectrum and pursuing a policy of peace and prevention of creation of arms was in large part influenced by the domestic environment of his country. The Soviet Union after Brezhnev had a weakened economy due to extensive spending building and maintaining large military industries and sophisticated missile delivery and defense systems. The Russian political elite largely dominated by Russians. Gorbachev’s “restructuring” in order to improve the economic conditions of the state was also followed by a rethink at the foreign policy front. In his famous interview at Harvard University he described how the conditions of repression, arrests and suppression of critical voices against the state were silenced. This led to perestroika which gained support from the Russian masses. (The Harvard Gazette 2004).
The question as to the extent to which the effect of President Reagan and Gorbachev’s relationship caused “reversal” of US foreign policy with regards to the Soviet Union should be considered through different metrics. Firstly it’s important to study how the “Reagan doctrine” which formulated the plan of tackling soviet expansionism into countries across the globe evolved during the time of Reagan’s Presidential terms. Ronald Reagan’s doctrine was a shift from previous administrations approach to the Soviet threat. In what was previously termed as “containment” of Soviet expansionism, Reagan’s approach constituted of a “roll back” of Soviet expansionist forces across the world. From “Afghanistan to Nicaragua” Reagan’s approach was an active effort to subdue Soviet expansionist forces seeking to gain a foothold in important areas such as South Asia and Central Americas. (US Department of State archive 2001). While toning down the harsh rhetoric and signing important arms control treaties, US efforts to prevent Soviet expansionism continued despite a thaw in relations and a warm cordial relationship between the two world leaders.
Reagan’s original agenda of an aggressive military buildup and development of ballistic missiles saw a reversal during his second term. Both leaders sought to control the arms race and roll back on the creation of such weapons. The Strategic Arms Limitation Treaty (SALT-1) and other similar treaties was a ‘break away’ from Reagan’s original doctrinal approach. Gorbachev’s willingness to engage in talks was what initiated this change. What is also interesting to note is that despite belonging to radically different ideologies, both leaders shared a similar view on important matters. This is significant as both leaders expressed the desire to regulate arms control and to promote peace.
Another important element is the Soviet invasion of Afghanistan which saw an all-out Soviet effort to establish control over the region and reach the warm waters of the Arabian sea. The United States, eying an opportunity and realizing the threat of a possible soviet hold of South Asia, actively supported the Afghan Mujahedeen. Through Pakistan, the US pivotal role resulted in the Soviet forces failing to defeat the guerrilla forces despite huge numbers of troops and highly sophisticated weapon systems. This costly conflict was to prove detrimental to Soviet morale and the economy. After having effectively taken over, Gorbachev became heavily involved in restoring the economy and control over the production of arms between the United States and the Soviet Union. Gorbachev sought to move away from previous Soviet leaders doctrines and open diplomatic channels which would result in the final culmination of the Cold War.
President Ronald Reagan’s presidency was marked with a significant contrast in approaches to the Soviet threat. Having become president, his strong ideological standpoints were the driving forces behind his policies. With the Soviet Union, Reagan’s original approach was that of confronting, condemning and a protectionist mindset. Being a vocal proponent of American values of free speech, liberty and democracy his political campaigns to his televised addresses portrayed the Soviet Union as the principals threat to the very principals that America stood for. Like previous administrations, combating soviet expansionism and attaining global hegemony were prized objectives which defined much of US policies during the first term of President Reagan. His second term however saw a ‘shift’ in part of Reagan’s understanding of greater and more pressing issues at hand which demanded attention. Having originally promoted military spending and development of sophisticated missile weapon systems, Reagan’s view changed by the coming of Mikhail Gorbachev.
Both leaders, seeking initially to control production of arms, sought other means to create an environment more conducive for peace. While motivations differed, there was consensus between the two leaders on important matters which made diplomatic summits productive and resulted in many arms treaties. Both leaders established a relationship of trust and warmth which had largely been unseen since the start of the Cold War. These meetings were then followed by confidence building measures and trips to respective capitals which allowed a further thaw in the relations. Despite continued conflict in other states, both leaders relationship saw a significant reversal in the policies of US under the Reagan administration.
A Time For Candor: What Have We Learned From The Pandemic?
“The enemy is the unphilosophical spirit which knows nothing and wants to know nothing of truth.”
Karl Jaspers, Reason and Anti-Reason in our Time (1971)
By definition, Covid-19 has been a crisis of biology. Nonetheless, certain core explanations for American death and suffering are discoverable outside the boundaries of medicine and pathology. In essence, at least to the extent that these tangible costs express America’s deeply-rooted antipathy to various considerations of intellect – to what twentieth century philosopher Karl Jaspers would call a “spirit which knows nothing and wants to know nothing of truth” – we have also been enduring a crisis of philosophy.
This is not an easy argument to make in the United States. “Philosophy” is a tough term to embrace for an American audience. Prima facie, it is “elitist.” At a minimum, it is (allegedly) impractical, contrived and “highfalutin.” In this country, after all, even the most casual mention of “intellect” or “intellectual” will normally elicit cries of disapproval or howls of execration.
No “real” American, we have been instructed from the start, should ever be focused on such a needlessly arcane subject matter or pretentiously elevated discourse.
Big words be damned. Plainly, this a nation of impressively tangible accomplishments, of conspicuous “greatness” and “common sense.” Who needs abstract and disciplined learning, especially when so many philosophers were themselves never “real Americans”?
Still, truth is exculpatory and any proper answer ought to be prompt, unhesitant and unambiguous. Accordingly, there are times for every nation when history, science and intellect deserve an absolute pride of place. Recalling Plato’s parable of the cave in The Republic, our politics are always just reflection, merely a misleading “shadow” of reality, merely epiphenomenal.
In the United States, as anywhere else that has built carefully upon millennia of dialectical education, politics can offer only a deformed reflection of what lies more meaningfully below. It is largely because of our collective unwillingness to recognize this telling relationship, and not just a virulent virus per se, that we Americans have now suffered substantially more than a half million pandemic fatalities.
This lethal unwillingness represents a self-evident result of American anti-intellectualism. Though unverifiable by science-based standards, it also reveals a palpable vacancy of “soul.” Sometimes, such less tangible or “soft” problems still warrant very close attention.
This is one of those times.
There also remains more to consider. Donald J. Trump is gone, but the crudely retrograde and “common sense” sentiments that first brought him to power endure unabated. Generally lacking the refined intellectual commitments of mind, We the people should not express undue surprise or incredulity at the sheer breadth of our collective failures. Over too many years, the always- seductive requirements of wealth and “success” were casually allowed to become the highest ideal of American life. Among other things, these vaunted requirements turned out to be very high-cost delusions.
Too-many American debilities remain rooted in “common sense.” Over the years, American well-being and “democracy” have allegedly sprung from an orchestrated posture of engineered consumption. In this steeply confused derivation, our national marching instructions have remained clear and shameless: “You are what you buy.” It follows from such shameless misdirection that the country’s ever-growing political scandals and failures were the altogether predictable product of a society where anti-intellectual and unheroic lives are actively encouraged. Even more insidiously, American success is measured not by any rational criteria of mind, compassion and “soul,” but dolefully, mechanically, absent commendable purpose and without any “collective will.”
There is more. What most meaningfully animates American politics today is not a normally valid interest in progress or survival, but a steadily-escalating fear of personal defeat or private insignificance. Though sometimes most readily apparent at the presidential level, singly, such insignificance can also be experienced collectively, by an entire nation. Either way, its precise locus of origin concerns certain deeply-felt human anxieties about not being valued, about not “belonging,” about not being “wanted at all.”
For any long-term national renaissance to become serious, an unblemished candor must first be allowed to prevail. Perpetually ground down by the demeaning babble of half-educated pundits and jabbering politicos, We the people are only rarely motivated by elements of real insight or courage. To wit, we are just now learning to understand that our badly injured Constitution was subjected to variously dissembling increments of abrogation, assaults by an impaired head of state who “loved the poorly educated,” who proudly read nothing, and who yearned not to serve his country, but only to be gratifyingly served by its endlessly manipulated citizens.
Openly, incontestably, Donald J. Trump abhorred any challenging considerations of law, intellect or independent thought. For the United States, it became a literally lethal and unforgivable combination. At the chaotic end of his self-serving tenure, Trump’s personal defeat was closely paralleled by near-defeat of the entire nation. Lest anyone forget, the catastrophic events at the Capitol on January 6, 2021 were designed to undermine or overthrow the rule of Constitutional order in the United States.
There is more. To understand the coinciding horrors of the Corona virus and Trump presidency declensions, we must first look more soberly beyond mere “reflections,” beyond transient personalities and the daily news. Even now, in these United States, a willing-to-think individual is little more than a quaint artifact of some previously-lived or imagined history. At present, more refractory than ever to courage, intellect and learning, our American “mass” displays no decipherable intentions of taking itself more seriously.
None at all.
“Headpieces filled with straw…” is the way poet T S Eliot would have characterized present-day American society. He would have observed, further, an embittered American “mass” or “herd” marching insistently backward, cheerlessly, wittingly incoherent and in potentially pitiful lockstep toward future bouts of lethal epidemic illness. About any corollary unhappiness, let us again be candid.
It is never a happy society that chooses to drown itself in limitless mountains of drugs and vast oceans of alcohol.
What’s next for the still-imperiled Republic? Whatever our specific political leanings or party loyalties, We the people have at least restored a non-criminal resident to the American White House. At the same time, our self-battering country still imposes upon its exhausted people the hideously breathless rhythm of a vast and uncaring machine.Before Cocvid-19, we witnessed, each and every day, an endless line of trains, planes and automobiles transporting weary Americans to yet another robotic workday, a day too-often bereft of any pleasure or reward or of hope itself. Now there is good reason for greater day-to-day political hope, and for this we should be grateful.
But there is still no American “master plan” for a suitably transformed national consciousness.
“I think therefore I am,” announces Descartes, but what exactly do I think?”
Answers come quickly top mind. Even now, We the people lack any unifying sources of national cohesion except for celebrity sex scandals, local sports team loyalties, inane conspiracy theories and the comforting but murderous brotherhoods of war. As for the more than seven million people stacked cheek to jowl in our medieval prisons, two-thirds of those released will return to crime and mayhem. Simultaneously, the most senior and recognizable white collar criminals – in part, those Trump-era sycophants who managed to effortlessly transform personal cowardice into a religion – can look forward to lucrative book contracts. These agreements are for manuscripts that they themselves are intellectually unfit to write.
We Americans inhabit the one society that could have been different. Once we displayed a unique potential to nurture individuals to become more than just a “mass,” “herd” or “crowd.” Then, Ralph Waldo Emerson had described us as a people animated by industry and self-reliance, not by moral paralysis, fear and trembling. Friedrich Nietzsche would have urged Americans to “learn to live upon mountains” (that is, to becomewillfully thinking individuals), but today an entire nation remains grudgingly content with the very tiniest of elevations.
In Zarathustra, Nietzsche warned decent civilizations never to seek the “higher man” at the “marketplace,” but that is where America first discovered Donald J. Trump.
What could have gone wrong? Trump was, after all, very rich. How then could he possibly not be smart and virtuous? Perhaps, as Reb Tevye remarks famously in Fiddler on the Roof, “If you’re rich they think you really know.”
There is more. Many could never really understand Vladimir Lenin’s concept of a “useful idiot,” or the recently-pertinent corollary that an American president could become the witting marionette of his Russian counterpart. But, again, truth is exculpatory. The grievously sordid derelictions we Americans were forced to witness at the end of the Trump presidency resembled The Manchurian Candidate on steroids.
And in what was perhaps the most exquisite irony of this destructive presidency, the very same people who stood so enthusiastically behind their man in the White House had themselves been raised with the fearful idea of a protracted Cold War and ubiquitous “Russian enemy.”
“Credo quia absurdum,” said the ancient philosopher Tertullian. “I believe because it is absurd.”
The true enemy currently faced by the United States is not any one individual person or ideology, not one political party or another. It is rather We the People. As we may learn further from Nietzsche’s Zarathustra: “The worst enemy you can encounter will always be you, yourself; you will lie in wait for yourself in caves and woods.” And so we remain, even today, poised fixedly against ourselves and against our survival, battered by an unprecedented biological crisis nurtured by the former US president’s unforgivable policy forfeitures.
Bottom line? In spite of our proudly clichéd claim to “rugged individualism,” we Americans are shaped not by any exceptional capacity but by harshly commanding patterns of cowardly conformance. Busily amusing ourselves to death with patently illiterate and cheap entertainments, our endangered American society fairly bristles with annoying jingles, insistent hucksterism, crass allusions and telltale equivocations. Surely, we ought finally to inquire: Isn’t there more to this long-suffering country than abjured learning, endless imitation and an expansively manipulating commerce? Whatever we might choose to answer, the available options are increasingly limited.
“I celebrate myself, and sing myself,” observed the Transcendentalist poet Walt Whitman, but now, generally, the self-deluding American Selfis created by stupefying kinds of “education,” by far-reaching patterns of tastelessness and by a pervasive national culture of unceasing rancor and gratuitous obscenity.
There are special difficulties. Only a rare “few” can ever redeem courage and intellect in America, but these quiet souls usually remain well hidden, even from themselves. One will never discover them engaged in frenetic and agitated self-advertisement on television or online. Our necessary redemption as a people and aa a nation can never be generated from among the mass, herd or crowd. There is a correct way to fix our fractionating country, but not while We the people insistently inhabit various pre-packaged ideologies of anti-thought and anti-Reason, that is, by rote, without “mind” and without integrity.
Going forward, inter alia, we must finally insist upon expanding the sovereignty of a newly courageous and newly virtuous citizenry. In this immense task, very basic changes will first be needed at the level of microcosm, the level of the individual human person. Following the German Romantic poet Novalis’ idea that to become a human being is essentially an art (“Mensch werden ist eine Kinst“), the Swiss-German author/philosopher Hermann Hesse reminds us that every society is a cumulative expression of utterly unique individuals. In this same regard, Swiss psychologist Carl G. Jung goes even further, claiming, in The Undiscovered Self (1957), that every society represents “the sum total of individual souls seeking redemption.”
One again, as in our earlier references to Sigmund Freud, the inherently “soft” variable of “soul” is suitably acknowledged.
Looking to history and logic, it would be very easy to conclude that the monumental task of intellectual and moral reconstruction lies well beyond our normal American capacities. Nonetheless, to accede to such a relentlessly fatalistic conclusion would be tantamount to irremediable collective surrender. This could be unconscionable. Far better that the citizens of a sorely imperiled United States grasp for any still-residual sources of national and international unity, and exploit this universal font for both national and international survival.
We have been considering the effects of an “unphilosophical spirit which knows nothing and wants to know nothing of truth.” During the past several years, huge and conspicuous efforts have been mounted to question the “cost-effectiveness” of an American college education. These often-shallow efforts ignore that the core value of a university degree lies not in its projected purchasing power, but in disciplined learning for its own sake. When young people are asked to calculate the value of such a degree in solely commercial terms, which is the case today, they are being asked to ignore both the special pleasures of a serious education (e.g., literature, history, art, music, philosophy, etc.) and the cumulative benefits of genuine learning to a mature and viable democracy.
These commerce-based requests are shortsighted. Had these benefits been widely understood long before the 2016 presidential election, the United States might never have had to endure the multiplying horrors of Covid-19 and of variously still-heightened risks of a nuclear war. Only by understanding this underlying point about learning and education could Americans ever correctly claim that they have learned what is most important from the pandemic.
On its face, such a claim would have potentially existential import. Wanting to partake of authentic truth rather than reflections or shadows, it ought never be minimized or disregarded. At some stage, the costs of any such forfeited understanding could be immeasurable.
 Freud was always darkly pessimistic about the United States, which he felt was “lacking in soul” and a place of great psychological misery or “wretchedness.” In a letter to Ernest Jones, Freud declared unambiguously: “America is gigantic, but it is a gigantic mistake.” (See: Bruno Bettelheim, Freud and Man’s Soul (1983), p. 79.
 The origin of this term in modern philosophy lies in the writings of Arthur Schopenhauer, especially The World as Will and Idea (1818). For his own inspiration (and by his own expressed acknowledgment), Schopenhauer drew freely upon Goethe. Later, Nietzsche drew just as freely (and perhaps still more importantly) upon Schopenhauer. Goethe also served as a core intellectual source for Spanish existentialist Jose Ortega y’ Gasset, author of the prophetic work, The Revolt of the Masses (Le Rebelion de las Masas (1930). See, accordingly, Ortega’s very grand essay, “In Search of Goethe from Within” (1932), written for Die Neue Rundschau of Berlin on the occasion of the centenerary of Goethe’s death. It is reprinted in Ortega’s anthology, The Dehumanization of Art (1948) and is available from Princeton University Press (1968).
The extent to which some young Americans are willing to go to “belong” can be illustrated by certain recent incidents of college students drinking themselves to death as part of a fraternity hazing ritual. Can there be anything more genuinely pathetic than a young person who would accept virtually any such measure of personal debasement and risk in order to “fit in”?
 “It is getting late; shall we ever be asked for?” inquires the poet W H Auden in The Age of Reason. “Are we simply not wanted at all?”
 Said candidate Donald Trump in 2016, “I love the poorly educated.” This strange statement appears to echo Third Reich Minister of Propaganda Joseph Goebbels at Nuremberg rally in 1935: “Intellect rots the brain.”
 This brings to mind the timeless observation by Creon, King of Thebes, in Sophocles’ Antigone: “I hold despicable, and always have anyone who puts his own popularity before his country.”
 “The mass-man,” we may learn from Spanish philosopher Jose Ortega y’ Gasset (The Revolt of the Masses, 1930), “has no attention to spare for reasoning; he learns only in his own flesh.”
 In this connection, cautions Sigmund Freud: “Fools, visionaries, sufferers from delusions, neurotics and lunatics have played great roles at all times in the history of mankind, and not merely when the accident of birth had bequeathed them sovereignty. Usually, they have wreaked havoc.”
 War, of course, is arguably the most worrisome consequence of an anti-intellectual and anti-courage American presidency. For the moment, largely as a result of the intellectually dissembling Trump presidency, the most plausible geographic area of concern would be a nuclear war with North Korea. https://mwi.usma.edu/theres-no-historical-guide-assessing-risks-us-north-korea-nuclear-war/
 “The crowd,” said Danish philosopher Soren Kierkegaard, “is untruth.” Here, the term “crowd” is roughly comparable to C.G. Jung’s “mass,” Friedrich Nietzsche’s “herd” and Sigmund Freud’s “horde.”
We can reasonably forgive the apparent sexism of this term, both because of the era in which it was offered and because the seminal European philosopher meant this term to extend to both genders.
 In an additional irony, these already unsatisfactory kinds of education will be supplanted by even more intrinsically worthless forms of learning. Most notable, in this regard, is the almost wholesale shift to online education, a shift made more necessary and widespread by the Covid-19 disease pandemic, but unsatisfactory nonetheless.
 The term is drawn here from the Spanish existential Jose Ortega y’ Gasset, especially his classic The Revolt of the Masses (1930).
 “There is no longer a virtuous nation,” warns the poet William Butler Yeats, “and the best of us live by candlelight.”
 As used by ancient Greek philosopher Plato, the term “virtuous” includes elements of wisdom and knowledge as well as morality.
 Carl G. Jung eagerly embraced the term “soul” following preferences of Sigmund Freud, his one-time mentor and colleague. Also, says Jung in The Undiscovered Self (1957): “The mass crushes out the insight and reflection that are still possible with the individual, and this necessarily leads to doctrinaire and authoritarian tyranny if ever the constitutional State should succumb to a fit of weakness.”
Although this present consideration has been offered as a pièce d’occasion, it also has much wider conceptual applications and implications.
Relations between Azerbaijan and the European Union
The crises, revolutions, and wars of the first half of the 20th century led to serious geopolitical upheavals, economic crises,...
When diplomacy cannot get the best of geopolitics: Cyprus’s lack of a way forward
On April 24, people from both sides gather in proximity of the demarcation line splitting the capital, Nicosia, in two....
Asian Ports Dominate Global Container Port Performance Index
Asian container ports are the most efficient in the world, dominating the Top 50 spots according to the new global...
First Aid: How Russia and the West Can Help Syrians in Idlib
Authors: Andrey Kortunov and Julien Barnes-Dacey* The next international showdown on Syria is quickly coming into view. After ten years...
World Bank Supports Serbia’s Move Toward Greener, More Resilient, and Inclusive Growth
Serbia is making strides toward accelerating economic growth that is more green, resilient, and inclusive, by implementing a series of...
Secrets to Successful Selling Online
Online commerce has opened a new revenue for people to earn money with very little overhead costs. It’s much easier...
Religion Freedom Index of Bangladesh: Current Developments and Government Responses
Aid to the Church in Need (ACN) recently published its annual Religious Freedom in the World 2021 Report (RFR) that...
Economy3 days ago
Russia and France to strengthen economic cooperation
Reports3 days ago
Germany still leads the world in industrial competitiveness, but China is inching closer
Southeast Asia2 days ago
Is Quad 2.0 transforming into a Pentad?
South Asia2 days ago
Feasible Outcomes after Withdrawal of US Troops from Afghanistan
East Asia3 days ago
Post COVID-19, Can China Emerge as the New Global Power?
Reports2 days ago
Lithuania is well placed to lead on clean energy and energy security in the Baltic region
Europe3 days ago
Marine Le Pen Has the Strongest Chance to Succeed, Of All Progressive Political Leaders in the World Today
Middle East2 days ago
Iran’s Impunity Will Grow if Evidence of Past Crimes is Fully Destroyed