Recent state assembly election in Tamil Nadu has explicitly showed that the two main Dravidian parties one led by J. Jayalalithaa, and other by M. Karunanidhi have come to stay as the sole political expressions of Tamilians and there seems to be no way any other party, either regional or national- can replace them as the dominant or ruling party of the state
DMK is one of the two dominant political parties in Tamil Nadu. The other dominant political party is its offshoot, All India Anna Dravida Munnetra Kazhagam (AIADMK). As of this writing (2015), either DMK or AIADMK has ruled the state since 1967.
Not only national parties, except Congress which congested as a major coalition partner of DMK, even important regional parties which took birth in Tamil state also failed to impress the masses that preferred on the ruing AIADMK and opposition DMK to be their representatives in the assembly and parliament.
The assembly outcomes have explicitly put a fact on national notice that no other party can form a government in the state for years to come, unless they themselves decide the spoil the mileage they have won so far in polls. Further, the Dravidian parties have also proven that no national or regional party can form government at the centre without aligning with either of these two wings.
Nowhere in India have two parties continued to dominate the regional politics as both the AIADMK and DMK have been in TN. AIADMK supermo Jayalalithaa led her party to a historic second consecutive win almost single handedly.
CN Annadurai floated DMK a political party to fight assembly and parliamentary polls and won the polls and formed the first non-Congress government Madras State and which he later renamed it as Tamil Nadu. Popular actor M. G. Ramachandran the then treasurer of the DMK formed his splinter party Anna Dravida Munnetra Kazhagam in 1972 after a personal feud with the DMK chief M. Karunanidhi. His AIADMK, as another Dravidian party, would take charge of the government after winning state elections in 1977. Since then either AIADMK or DMK formed the governments in Tamil Nadu.
Brief Dravidian history
Dravida Munnetra Kazhagam (DMK) and its political rival All India Anna Dravida Munnetra Kazhagam (AIADMK) have been the major players of the Dravidian parties
Dravidian parties include an array of regional political parties in the state of Tamil Nadu, India which trace their origins and ideologies either directly or indirectly to the Dravidian movement of Periyar E. V. Ramasamy. The Dravidian parties have traditionally associated themselves with the Dravidian community and thus their primary goal was to achieve social equality and end the domination of North India on politics and economy of Tamil Nadu (a south Indian state).
Although most Dravidian parties are offshoots of Dravidar Kazhagam (DK),] there are a few other parties in Tamil Nadu that did not arise from DK directly. Nevertheless, both the former and the latter are considered as Dravidian parties because of the similarities of their ideals and goals.
Immediately after Indian independence, the Congress party was popular and thus was electorally very successful forming governments in most of the states including the Madras State. But the popularity of the Congress government in Madras started to decline with its head Rajagopalachari proposing Hereditary Education Policy, which the opposition parties saw as an attempt to perpetuate the social hierarchy of the caste system. Congress gained back some ground when K. Kamaraj who was seen as a “man of the soil” took over. But his resignation to assume presidency of the All-India Congress Committee was detrimental to the state Congress since Kamaraj was much respected by the people, and even by political opponents of Congress including Periyar E. V. Ramasamy. Resignation of Kamaraj itself was a cause of deeply declining popularity of Congress all over India and especially in Madras State. Kamaraj sensed that DMK was rapidly gaining popularity in the state and coupled with his fear of fall of Congress-governments in several other states of India as well as the center instigated many other Congress leaders to relinquish cabinet positions.
Complacency ruined Congress party, more than corruption, less production and weak supply networkings and price rises. New rulers made money as new ruler, though not the proportion of today’s level. There were food shortage in several parts of the country and especially the state of Bihar was close to a famine. After Kamaraj’s resignation, the next Chief Minister of Madras State, Bhakthavatchalam, wasn’t able to inherit the charm of his predecessor. Persistent charges of ministerial corruption tarnished the image of the Congress. The food scarcity in the state was seen as an artificial scarcity, the mixed product of administrative bungling and private hoarding. The then scenario in Madras State, as observed by political analysts, was “frustration without coherence or direction, a revolutionary situation without revolutionists”
At one point even India’s first PM Jawaharlal Nehru would volunteer to resign as per Kamaraj Plan to strengthen the party, but soon to be advised not to, given the sensitivity of the issue. After Nehru’s death the Indian National Congress had weakened nationally. More than half of the population by then were less than the age of 35 and represented the post-Gandhian era. Nevertheless, the reasons for the resentment found within the Indian mass were more to do to the everyday life rather than just the political turmoil.
DMK made use of the negative effects of anti-Hindi mood of Tamils, caste system, food shortage, corruption to build up the cadres. The differences between North and South India, both as in languages as well as in social structure were compounded in Tamil Nadu through the feeling that the nation was dominated by the North and that the South had been both neglected and exploited. The antipathy towards the north developed as the animosity against Sanskrit as well as Brahmin as a proponent of Sanskrit; Brahminism was seen as the instrument of this “tyranny”. Ritually and socially superior to the non-Brahmin masses, a Brahmin commanded a dominant political and economic position in Tamil Nadu. With the rise of Dravidar Kazhagam and birth of DMK, along with the ascent of Kamaraj in the Congress, the Brahmin dominance was already on the process of being displaced in the Madras State. the politicians of the North looking at English as a foreign language that has usurped the rightful place of indigenous languages, whereas the South feared that English to be replaced by Hindi which is equally foreign to its tongues.
The major driving force of the Anti-Hindi agitation was the of future of Tamils in extra Hindi dominated North, seeking to impose Hindi on non0-Hindi states. An Official Language Commission appointed under the terms of the Constitution in 1955 to review the situation supported Hindi as the sole official language, although members from Bengal and Madras dissented in favour of English. Number of people with knowledge on English language was fairly evenly spread and also that imposition of Hindi would give a major advantage in terms of job and educational possibilities to those who have Hindi as their mother tongue. In effect a Tamil who would desire to pursue into union civil service would have to learn three languages, Tamil, Hindi and English, which are members of three different language families and each written in a different script. Therefore, a three-language formula proposed was seen as a great educational burden imposed on non-Hindi-speaking states.
Unlike South and East, where people wanted to learn English as international language north outrightly opposed three language formula as they wanted only one language formula everywhere with Hindi dominating every domain of administration. Nehru promised to India that Hindu won’t come in the way of other regions where it is not spoken. And in 1959he said that the interests of the non-Hindi speakers will be safeguarded and so did next PM Lal Bahadur Shastri later, but those promises didn’t put the fears of non-Hindi speakers to rest.
In the early 1960s DMK became a champion of the anti-Hindi cause that became popular among masses, controlled corporations of all the major towns in the Madras State. As the time clocked down to 26 January 1965, the threshold for the end of use of English as official language, neither Nehru’s promise nor the constitutional amendments of 1963 could calm the Tamil population, as it was obvious for them that moves to publicize Hindi as a language for Civil service examinations were underway by the central government. With the surging fears haunting the people of Madras, Congress party of the state would do nothing bigger than a small demonstration and insist the people that there was no ground for alarm. In contrast, DMK held an Anti-Hindi Conference in Tiruchirappalli on 17 January 1965. The conference was supported by all major opposition parties and funded by major wealthy industrialists – the industrialists who themselves feared of losing into influence of the North if Hindi be made the official language. The conference decided to hold the 26 January (the fifteen anniversary of India’s republic day) as a Day of Mourning.
The Anti Hindi agitation and the popularity gained through it aided DMK to a great extent to win the 1967 general elections under a broad coalition of several likeminded parties, including Communist party and Muslim League. .
Growth of DMK
It can be noted that the DMK was one of the two parties (the other being the Muslim League) to win all the seats it contested in the national elections, winning 25 of 25 (the Muslim League won 3 of 3) and emerged as the third major opposition party in the Indian Parliament. Kamaraj, who was the President of the Congress party then, himself lost to a little known “student leader” in his home constituency. The DMK had garnered more than 6 million votes in the state assembly winning 138 out of 173 seats it contested. The electoral victory in 1967 is also attributed to an electoral fusion among the non-Congress parties to avoid a split in the Opposition votes. Rajagopalachari, a former senior leader of the Congress party, had by then left the Congress and launched the right-wing Swatantra Party. He played a vital role in bringing about the electoral fusion among the opposition parties to align themselves against the Congress.
Annadurai, who by now was trying hard to erase his party’s secessionist image, proclaimed that the official slogan of the agitation will be “Down with Hindi; Long live the Republic” – in Tamil – “Hindi Ozhiga; Kudiyarasu Vāzhga”. With the tensions tightening in the South, some Northern states, such as Bihar, Madhya Pradesh, Rajasthan and Uttar Pradesh organized anti-English riots involving, violence and lawlessness against government properties. Thus as the North-South divide further deepened, the stage was set for conflict between the Congress-led government and the opposition parties, but the scale and development of the conflict were expected by none
Dravidian parties rose to power and prominence in the political stage of Tamil Nadu, a state in India, in the 1960s. The rise in power and political support was gradual until Dravida Munnetra Kazhagam (DMK), a Dravidian party, formed the government in the state in 1967. Although after the 1970s the Dravidian parties met with many break-aways and have taken rival stances against each other, the seat of power in Tamil Nadu has been with one or other Dravidian party. The increase in popularity of the Dravidian parties in the 1960s is attributed to several factors including the fall of popularity of the Congress Government in the centre and the North-South disparity as claimed by the Dravidian politics. The series of events climaxed with an anti Hindi agitation which led to the downfall of popularity of the then Indian National Congress government in the state and eventual rise of Dravidian parties to power.
DMK championed the cause of independent Tamil Nadu (or, if possible, independent Dravida Nadu comprising the four southern states of India) starting from its inception in 1949. But this politics has changed over years as it defeated the Congress party and began ruling the state. Its parent party Dravidar Kazhagam (DK) from its inception in 1944. The first call for Tamil Nadu independence seems to have been made by the Tamil Nation Liberation Association (Tamil Desa Viduthalai Sangam) in August 1938. The DMK Central Committee (Maththiya Seyarkuzu) voted to drop the independence demand on November 3, 1963, after the Indian Parliament passed the Sixteenth Amendment to the Indian Constitution; the amendment prohibited those who advocate separatism from running for public offices (such as Indian parliament and state legislative assembly). It would seem that the abandonment of the independence platform was not from the heart but a tactical move, at least on the part of Karunanidhi who was a senior DMK leader at that time.
Until now, for us, the people of Tamil Nadu, elections have only meant two political outfits and their respective symbols, the Dravida Munnetra Kazhagam (rising sun) and All India Anna Dravida Munnetra Kazhagam (two leaves). To be more precise, they have meant two parties and three personalities – say M Karunanidhi, MG Ramachandran and J Jayalalithaa. These three have trapped and controlled the political imagination of the people. For an electorate that led the way in social reform, we have lost almost all our social awareness and reduced politics to hero-worship and sycophancy.
Jaya’s charisma and mass appeal
Whether we like it or not this distinction also plays a role in the voting pattern of the upper-castes vis-à-vis the others. But this is not crystal clear, since at times convergence takes place due to some complex reasons. Take for instance Jayalalithaa. Many forward castes prefer to vote for her and her party has a role to play in this choice, not to forget that she is not seen as anti-Brahminical as M Karunanidhi had been. But she also has a huge support base among other caste groups. Firstly she is MGR’s heir and therefore the strong Dravida connection is confirmed even if she is upper-caste. Here political identity takes precedence over the individual.. The connection between beauty, honesty, success, trust and whiteness affects all of us. Though she is under the shadow of a big corruption scandal, people like her as others are not seen as being better than Jayalalithaa. Added to this is the perception of motherhood making distrust almost impossible. Here, the “mother” culture is very strong in Tamil-land.
On the other hand, Karunanidhi and team challenge this perception and try their very best to further establish themselves as the real Dravidian representatives. In fact the worship of Jayalalithaa is played up subtly as an example for Dravidian subjugation. Whenever the DMK consolidation occurs the balance tilts in its favour. But it is obvious from the recent political statements of Karunanidhi’s son M Stalin, that there is a clear shift, even disowning of many of their core principles. The need to appear aspirationally upper caste/class has influenced their move towards embracing a more business-like and less atheistic approach. Muddled in this is once again the “white” that appears not just in skin but symbolically as upper class power.
One wonders as to wonder why no other outfit has been able to challenge the DMK and AIADMK. To the credit of both these parties, they have over the years established an electoral base that cuts across caste lines. Though their choice of candidates is still caste-influenced, the parties themselves have a support base that is wider. This cannot be said of most other parties like Pattali Makkal Katchi or Viduthalai Chiruthaigal Katchi. This has reduced their role to being second-class partners. The Congress and Bharatiya Janata Party are national parties have in their ranks very Tamil leaders, yet they will never be considered Dravidian. The strength of their party identity makes it very difficult for their leaders to convince voters that they are truly Tamilian. The Congress and BJP are, let us admit it, seen as parties of Hindi-speaking Northerners. Tamils do not much like them.
Cinema influences politics
The umbilical link between Tamil politics and cinema is so deep-rooted that even new voters have imbibed this tradition subliminally carrying it forward to the next generation of film stars.
DMK leaders were rooted in Tamil movies in several domains like script writers, comedians, actors, play back singers, etc. This led to a change in the caste-class participation in cinema influencing everything from acting to the music that captured the hearts of millions. It is here that CN Annadurai, M Karunanidhi and MG Ramachandran created an identity for themselves.
Tamil Nadu is the first ever state n the world to produce a film star chief minister by electing an actor turned politician MGR as their CM. Late, American actor Ronald Reagan became the US president. Tamil Nadu has had chief ministers from the cine-world for the past 50 years. We have to understand this historically, without reducing this to “film-madness”.
Tamil cinema and literature were very important tools in influencing people and accelerating the Dravidian movement. The stories that were told via Tamil films were part of the Dravidian philosophy and consequently changed peoples thinking. The novels or short stories that were adapted, the screenplay, song-lyrics were drenched in the Dravida philosophy.
The direct connection between cinema and Tamil Nadu’s socio-politics continued right up to the 1980s. Even though it has moved away in the last few decades, in the psyche of the Tamilian this bond has not been broken. When a cinemagoer watches a film, he/she is unconsciously connecting the political and cultural, film personalities with the power of change.
DMK and AIADMK promoted the freebie culture in the state to woo the voters. Are people so naïve that they vote based on the gifts they receive from the establishment? This is , the system establishes a giver-taker power syndrome and the gift confirms benevolence as a virtue. On the other side of the scale, the receiver is thankful for the kindness shown by the rulers. The politicians distribute the gifts to voters as the frenzy surrounds the events.
One comprehends how political outfits cultivate an environment of competition among those who are beneficiaries, always keeping them in check and consciously positioning themselves as kings and queens. This is only an extension of the landowner-laborer syndrome in official terms.
The pre-election money distribution is unfortunately seen only as another gift. The AIADMK and the DMK are masters at this craft. But I am not going to straightjacket citizens that easily. Existing within this bamboozled environment, voters also figure a way to exercise some pressure and pit one gift against another. Yet, they remain within the established condition.
Tamil Nadu has been a dictatorial democracy for far too long. Is Tamil Nadu safe under these Dravidian giants? Recent killing of a girl Swathi at a railway station in Chennai raises the question of safety for women, children and even others in the state. Whether it is the DMK or the AIADMK in power, in matters of freedom and citizens rights, they are not very different. Both cannot control corruption.
Many citizens are mortally afraid of taking them on, scared that “licensed gondaas will physically harm us. The cadres of both these parties abuse their strength with great regularity and no police force will come to common man’s aid.
One gets the impression that mafias decide the course of the society in the state.
Will these elections change anything?
The recent poll was an unusual as for the first time Tamil Nadu had multi-cornered fight with a new alliance emerging under Vaiko in the shape of the Front created by the Left, Vaiko’s party, a couple of major Dalit formations, Vasan’s TMC, and one led by a cine star Vijayakanth -banding together. This alliance was expected, technically, to spoil AIADMK’s and DMK’s calculations and significantly democratize political power in the state.
But that did not happen as people preferred AIADMK and DMK to fill the assembly seats.
Tamil Nadu’s hero-worship, especially the display of unabashed mother-worship that Jayalalithaa receives from her followers, has made the country look at the state with surprise. Analysts related Tamil Nadu’s electoral behavior to caste-based politics, “freebie culture” and pre-election bribery that has become the norm in the state. They also implied that the Tamil people in general are gullible illiterates who have been taken for a ride by the Dravidian parties for a very long time. But the Tamil people gave a measured response in support of Dravidian leadership.
At the base of popular choices lies an essential cultural fact: linguistically and racially, Tamils, maybe South Indians, see themselves as different from the rest of the country. Tamil one of the oldest languages of India, is so different from most Indian languages that the people of Tamil Nadu do feel different, special – and isolated. Tamils don’t look like most people of India and the texture of their habits, rituals and celebrations are entirely Tamil.
How much ever historians and anthropologists may argue the validity of the Aryan-Dravidian divide, under the skin and in the mind of every Tamilian the division exists and attitude of Norte toward South and Tamils make division marked.
It is this socio-cultural reality that brought to the fore the Dravidian movement, and this is one of the reasons the Dravidian parties have taken over politics in Tamil Nadu. In spite of the emergence of so many other Dravidian parties, DMK and AIADMK even today own the Tamil card. Tamils trust them. May be it is their political lineage that gives them this strangle hold! But that is a fact
The AIADMK government needs to ensure that factions and divisive groups at police stations do not obstruct the dealings with cases and investigations in police stations, at all levels, thereby harming the very nature of police job.
The assembly poll 2016 led to the weakening of all non-Dravidian parties. Vaiko originally a Dravidian leader floated his own party and made a electoral coalition with other 5parties to float front but none of candidates of the coalition won a seat to the assembly.
PMK, of Dr. Ramadoss lost its representatives in the new assembly as not even his son Anbumani could win his “safe” seat from his home constituency with his caste dominating politics.
The worst predicament was that of Hindutva forces with a big agenda to saffronize the nation and crate tensions across the nation. Worst sufferer in the poll is the Hindutva BJP which for years carved out a strong vote bank in the state by very cleverly using unconstitutional hatred for Muslims as the key campaign strategy. Later as the party was gaining acceptance in some towns, it bargained seats with DMK or AIADMK for seat agreements and it had and own seats in the Assembly and parliament. However, this time around BJP could not maneuver either with DMK or AIADMK- both outrightly rejected the BJP for electoral alliance. BJP always claimed it made the DMK and AIADMK win elections and without it both will fail miserably. BJP was defeated as it could not win even one seat in the assembly- the first time in years.
Now BJP has a parliamentary seat from Nagercoil (Kanyakumari) which it had won through an electoral alliance with the AIADMK and the MP is now a central minister in Modi cabinet. The problem is the party has lost all 6 assembly segments in the assembly polls and it is likely to lose the parliamentary seat as well when the national poll takes place. The party is now facing an existential threat in the state and so the Modi led BJP government wants to save the Nagercoil seat and has announced a sea port to be built in Colachal and concerned minister is to enthusiastic about the port project in some way. But Kerala government has objected to it as its own sea port in Vizhinjam near capital Thiruvanathapuram, about 40 KM from Colachal has already been sanctioned by the previous Congress-UPA government led by Manamohan Singh the Colachal port can cause losses to Vizhinjam port. Now Kerala is ruled by Left parties while the port project was of the then Congress led UDF government.
In spite of the rampant corruption, the state has moved forward albeit slowly. Crucially reservations have been largely a success story, providing opportunity to so many, though unemployment keeps growing. These have also kept voters at large, within the DMK/AIADMK ambit. Other parties have no such records to show to the state voters. Tamil Nadu has never really been at the nadir of economic development; in other words Tamil Nadu has not been a Bihar or UP. True, the statistics keeps changing.
While the DMK forged an alliance with Congress party, the ruling AIADMK did not try to make any alliance with any party (a couple minor parties she gave seats to contest) and won the assembly for the second consecutive time. Selvi Jaya proved that she was unnecessarily over confident about her party coming back to power. But she is right: people love her.
Tamils love the major Dravidian parties but more AIADMK than DMK.
Major Dravidian parties in Tamilnadu are as follows:
AIADMK – All India Anna Dravida Munnetra Kazhagam (M. G. Ramachandran, Janaki Ramachandran, Jayalalithaa Jayaram) [Split from DMK]
DK – Dravidar Kazhagam (Periyar E. V. Ramaswamy Naicker, Veeramani) [Original Dravidian party]
DMDK – Desiya Murpokku Dravida Kazhagam (Vijayakanth) [Not born out of any other Dravidian party]
DMK – Dravida Munnetra Kazhagam (C. N. Annadurai, Muthuvel Karunanidhi) [Split from DK]
MDMK – Marumalarchi Dravida Munnetra Kazhagam (V. Gopalaswamy – Vaiko) [Split from DMK]
PDK – Periyar Dravidar Kazhagam [Split from DK]
PMK – Pattali Makkal Katchi (Ramadoss) [Not born out of any other Dravidian party]
Dearth of Humanity
A significant portion of the world is recovering from Covid-19, however there is a place where people not only fears corona virus but also the brutal human right abuse. Its been more than 9 months and Kashmir’s future is still dawdling questioning the whole world that in times of global freedom why they don’t have any? The constitutional genocide which was done on 5th of the August of last year is still in force and there is no one either internally or any international community who can question the Indian authorities over Systematic and serious human rights violation which are taking place.
Moreover Covid-19 has been seen as an opportunity by Modi and his government in order to inflict more sever pain to the Kashmiri’s. For India Covid-19 has been seen as a weapon through which they can agonize the Kashmiri people while going unnoticed.
Even in time of such despair the gross human rights violation has been continued by the Indian forces. This ranges from mass killings, force disappearances, torture, rape and sexual abuse to political repression and suppression of freedom of speech. Human rights group Amnesty claim that thespecial powers under (AFSPA) gives the security force immunity from violations committed and condemn it. In other words Indian forces have carte blanche in Indian Occupied Kashmir and there is no oversight on it. There was journalists oversight but that also was barred after 5th August.
According to a September 6 report of the Indian government, nearly 4,000 people have been arrested in the disputed region. According to a September 6 report of the Indian government, nearly 4,000 people have been arrested in the disputed region. Among those arrested were more than 200politicians,including two former chief ministers of Jammu and Kashmir (J&K), along with more than 100 leaders and activists from All Parties Hurriyat Conference. Forced disappearances, rapes, killings are new norm in Occupied Kashmir as Indian law enforcement authorities rule with guilty pleasures.
While mainstream India becoming mouth piece of Delhi Government and sewed its lips to object and even mention Kashmir in their news, social platforms reveals the reality. With passage of every day new stories of heinous acts dusts the previous. Use of pallet guns inflicted eye injuries to more than 3000 people, BBC file reported. Disturbing videos and images often circulate on social platforms unveiling the lies of Delhi.
These lies are not restricted only Kashmir, but inside India situation is also murky. Conditions of Muslims inside India more or less emulates that of Kashmir. In 2013, a government survey found that the largest minority group which accounts for 14% of the total population lives on an average of 32.6 rupees ($ 0.43)per day. The government in Maharashtra—the state with the biggest concentration of corona virus cases—said Muslim-majority areas had a “paucity of health facility” in a 2013 report. It said the “threat of communal riots” forced Muslims to “live together in slums and ghettos” where social distancing is often impossible. The Covid-19 gave another reason to spew hate to Muslims and pursuit Islamophobia to new heights. The Organization of Islamic Cooperation’s human rights body has strongly condemned the “unrelenting vicious Islamophobic campaign in India maligning Muslims for spread ofCOVID-19.
A report published by Business Recorder in April 19, 2020 revealed that Delhi is exploiting Covid-19 to hump the subjugation of Muslims in a genocidal manner. The Muslim population is suffering not just from COVID-19, but from a crisis of hatred, from a crisis hunger. The situation of the minorities has been serious especially during the COVID-19 pandemic. When Covid-19 spiked in India, New York Times Reported that Indian authorities have blamed Muslim groups for spreading the virus. Despite the fact the Indian atrocities against Muslims are clearly visible international community is quite.
Pakistan has been supporting its Kashmiri brothers from very first day and had been voicing the Kashmiri case at every international fora. Recently Pakistan wrote a letter to United Nations Human Rights Council against Indian atrocities on Kashmiri Muslims. Former Prosecutor General Punjab, Senior Advocate Syed Ihtesham Qadir Shah along with other renowned lawyers and Social Activists wrote the letter to UNHCR. It highlighted every aspect of how India is waging gross violent acts against Muslims of India as well as Kashmir. The letter is supported by many local and international legal firms and organizations working for Human Rights as well. It also highlighted that India is not only abusing its own Human rights values but also violating basic values of International Human Rights values i.e. Article 25 (1) of the Universal Declaration of Human Rights (UDHR).
As the world moves there is a society which is static in its every aspect. It becomes more painful when that society sees the world watching in silence.
NOTA: A Step Forward Or Just A Toothless Tiger?
Authors: Nakul Chadha and Abhay Raj Mishra*
“ I went to vote once, but I got too scared. I couldn’t decide whom to vote for.”–Andy Warhol
The above-mentioned statement by an American artist to a certain extent defines the situation of almost every voter while casting his vote in a democracy. Every voter gets stuck in the dilemma that to whom he should vote so that it can be in a best interest for him as well as for the nation. Democracy is something which provides the citizens to participate and help in the formation of a good governance with their choice of change. It is essential that best of the men should be chosen for the survival of a democracy in a country. Thus sometimes there comes a situation when voter has no confidence in the candidates that are standing in the fray, so he does not want to cast his vote to any of them.
Before NOTA, if a person wanted to abstain from voting to show his rage against the candidates, he has to go through a process that annihilated his secrecy. Hence, it pushed a need for a provision that allowed secrecy of every voter intacted even if he does not want to vote to any of the candidtes standing in the fray.
Hence, NOTA was introduced in the year 2013 keeping above points in mind by the Supreme Court through People’s Union for Civil Liberties v. Union of India judgement. Although, It does not provide the Right to Reject and thus candidate who has got the maximum vote eventually wins the election irrespective of the number of NOTA votes. Still, India became the 14th country to introduce a concept of negative voting.
The authors have critically analyzed the situation for which NOTA was required. The purpose of this article is to evaluate whether this reform in election process i.e. introduction of NOTA has contributed to strengthen the democracy or not. The authors have criticallly analysed the judgement of the Supreme Court in the case of PUCL v. UOI, 2013 and it also takes into consideration the belief and opinion of ECI about NOTA. It reviews the role of NOTA in the election process.
The authors have taken into account the issues like flaws and loopholes that are present in the provision and thus analyzing it and suggesting some of the measures that can be taken to make it more helpful in conduction of free and fare election and thus strengthening the backbone of democracy.
Background – Need For The NOTA
India stands as a paragon in front of many arising democratic countries and is also designated as one of the spirited democracy across the globe. One of the principle virtues of a democratic state is its free and fare elections. It is the fundamental principle for every democratic state to have Right to Vote as a constitutional right for the citizens and conduction of election in free and fair form. Although we are proud of our democratic system but there are many area that has to be strenghtened or renewed and in such a large country it cannot be done in one go but through a gradual development until we realize the true potential of a well-operative democracy.
The main objective of NOTA was to increase the number of voters in the election and for maintaining the secrecy of a voter in an election. As secrecy of voting is one of the pivotal factor that keeps up the purity of a election. Introduction of Electronic Voting Machine (EVM) and implementation of rule 49-0 of The Conduct of Election Rules, 1961 raised the foremost concern for the Election Commission of India (ECI) as it made impossible to protect the privacy of voters who wanted to abstain from voting.
In order to fix the critical flaw regarding the secrecy of voters with respect to Right to Reject,
the Election Commission on 10.12.2001, addressed a letter to the Secretary, Ministry of Law and Justice. The letter declared subsequent opinions that the electoral right present under Section 79(d) also includes a right not to cast vote. It also suggested to provide a panel in the EVMs so that an elector may indicate that he does not wish to vote for any of the aforementioned candidate and at last gave the viewpoint that Such number of votes expressing dissatisfaction with all the candidates may be recorded in a result sheet. Although no actions were taken by the ministry in this regard.
The fate of the Right to Privacy while voting was finally decided in the case of Peoples’s Union For Civil Liberties v. Union of India. In the afore-mentioned case, the Apex court stuck down Rules 41(2) and (3) and 49-O of the Election Rules as being ultra vires section 128 of the Representation of the People Act, 1951 and Article 19(1)(a) and Article 21 of the Constitution to the extent they violated the secrecy of voting.
Rule 49-O – Elector deciding not to vote – “If an elector, after his electoral roll number has been duly entered in the register of voters in Form 17A and has put his signature or thumb impression thereon as required under sub-rule (1) of rule 49L, decides not to record his vote, a remark to this effect shall be made against the said entry in Form 17A by the presiding officer and the signature or thumb impression of the elector shall be obtained against such remark.”
Citing section 128 and section 79(d) of RPA, court duly quoted that ‘secrecy of casting vote is duly recognised and is necessary for strengthening democracy’ to maintain the purity of elections.
Section 79(d) defines electoral right of a person to vote or refrain from voting at an election whereas section 128 of the Act obliges any person performing any duty in connection with the recording or counting of votes at an election to maintain secrecy and penalizing in failure.
If the international provisions would be taken in consideration then Article 21(3) of Universal Declaration of Human Rights (UDHR) and Article 25(B) of the International Covenant on Civil and Political Rights (ICCPR) provides for secret vote for ballot for guaranteeing the unbound expresssion of the will of the electors.
Court said that no distinction can be drawn between the voter for the right of secrecy, regardless of the fact voter decides to cast vote or or to not cast vote in the fray.
With this it was fully ensured that voter’s may or may not cast vote with maintenance of their secrecy and purity but without the fear of being victimized if his vote is disclosed.
NOTA – As A Provision
NOTA is basically an option which gives voters a right to reject all the candidates. It is present at the bottom of the Electronic voting machines (EVMs) after all the contesting candidates and the voter can cast his NOTA vote by pressing it. Provided that democracy is all about choices and furthermore it is a essence of democracy, NOTA made it easier for voters to have a choice without being victimized.
Earlier, if the voter wants to cast a negative vote then he had to inform the presiding officer which surely was infringment of the Right to secrecy of the voter thus making him stand in a position of being victimized but this does not requires any involvement with any officer on duty and one has to give no information even if he do not want to vote to any of the candidate contesting in the fray.
‘NOTA’ or None of the above came into existence in September, 2013 when the Supreme Court, in the case of PUCL v. Union Of India upheld the right of the voter to reject all candidates contesting elections saying it would help in cleansing the political system of India as it would lead to political parties contesting clean participants in election. So, Supreme Court in its judgement said “We direct the Election Commission to provide necessary provision in the ballot papers/EVMs and another button called ‘None of the Above’ (NOTA) may be provided in EVMs so that the voters, who come to the polling booth and decide not to vote for any of the candidates in the fray, are able to exercise their right not to vote while maintaining their right of secrecy”
The NOTA option was first introduced in 2013 assembly election in four states Chhattisgarh , Mizoram , Rajasthan and Madhya Pradesh and one Union Territory, i.e., Delhi.
Positive Aspects Of NOTA
Addition of NOTA option on EVMs has helped in several ways in the election process such as by giving voters their freedom of expression, preserving their Right to Secrecy and with all this making a systematic change in elections.
NOTA as a tool for protest:
NOTA preserves freedom of Expression by allowing voters to express dissent or their right to reject all the contesting candidates. This would lead to potentially improve the voter turnout by providing an option to disapprove all the candidates, by this it can encourage more participation in the democratic process i.e. Elections. It also prevents bogus voting as a result of higher voter turnout.
Someone would go for NOTA option only if the ruling party has not done enough work in their previous election term and the opposition party is very weak. For e.g. we can take Gujarat legislative assembly election 2017, there seemed to be an incumbency on the part of Bharata Janata Party(BJP) rule in the state due to several factors and people wanted to change the ruling party but the opposition was Indian National Congress (INC) which has lost its significance in Gujratover the years due to Modi government .
So, it would have been a different scenario if voters chose NOTA option, there was a possibility that BJP would not have won the election in the first place or won it with a very little margin, helping them realise that the party has not done enough and thus encouraging them to work hard for the next election.
NOTA as a tool to protect secrecy:
NOTA also preserves voters Right to secrecy because before NOTA if a voter wants to reject all the candidates i.e. give a blank vote then according to rule 49-O of Conduct of Election Laws, 1961, voter had to sign a form with their name on it which would lead to violation of their right to secrecy and the blank voters could be traced and punished for their choice but with this there was no disclosure of any names to anyone helping voter to have his secrecy.
NOTA as a tool for change in politics :
After, NOTA there is a possibility that most of the candidates selected are honest because after NOTA the contestants representing the parties are also with good and clear public image as the political parties have fear that voters can give votes to the NOTA option.
By utilizing this power, electorates can send a clear signal to the political parties that some people are not happy regarding the candidates that are contesting in the election and thus creating extreme pressure on the parties to only field those candidates who are more acceptable to the electorates. This empowerment of the voters may also result to more systematic change in the election process.
Although NOTA to a certain extent has fulfilled its major cause, that is, to protect the voters of the country from being victimized by safeguarding their Right to secrecy but no rule or provision comes without flaws.
- No significant increase in participation:
NOTA seems to fail in increasing the participation of voters in the elections, which signifies the strength of democracy as the court implied that turning up to booths and voting on NOTA is far better that not voting at all.
- Not equal to Right to Reject:
The observation behind it was to give the voters a feeling of empowerment. But the meaning of the order has not been taken correctly. It in no way provides a Right to Reject. The Supreme Court just assserted that as people have right to show the liking for a candidate to be elected, in the same way they should have a choice for the Negative voting.
Yet, as former CEC, S.Y. Qureshi, points out by giving a example that even if 99 votes out of 100 total votes goes to NOTA still the candidate who has got that 1 vote will be treated as a winner, as he has got the highest number of valid votes. The rest of votes given to the NOTA are considered to be invalid or as no vote.
- Only a moral obligation to parties:
It only bounds the political parties to nominate a better and more ethical and moral valued candidate as larger number of votes going to NOTA shows a kind of disafffection towards the candidates that are present in the fray. But in general, it only puts a moral pressure on the parties rather forcing them by rules and regulations which in some ways is a bit more optimistic and thus political parties refuse to stop the candidates from contesting in the election making NOTA a tool of participation for voters and nothing more than that.
S.Y. Qureshi along with Mr. Rajeev Dhawan and Subhash Kashyap, Former Secretery General of Lok Sabha also believed that Supreme Court is in some way too optimistic in thinking that NOTA will by-product in a cleaner politics. While K.K. Venugopal and Association for Democratic Reforms (ADR) forced to elongate it a Right To reject.
NOTA by far can be said said as toothless tiger as it does not result in re-election or disqualification of the candidates that once have got less vote than NOTA itself and thus, in no way it influences the result of elections. It is not a direct substitute to a bad governance but only is a motivation to change and improvement. Candidates also began to campaign against NOTA and said it be a wastage of vote and thus influencing the voters against it who may not have a full knowledge about the provisions.
Conclusion And Suggestions:
With this, a conlusion can be drawn that a country like India having vibrant democracy, adding NOTA button in the EVM will certainly increase the political participation but only if, it is provided with more power and is implemented in better way. In order to further strengthen the NOTA, there are several suggestions.
There should be addition of rules that votes casted to NOTA should also be counted and if in an election where NOTA has got the most number of votes, none of the contestants should be elected and all the candidate contesting in that particular election would be barred from contesting again as they have already been opposed by voters.
Other than that, political parties should also think about the fact that they should only field such contestants in the election who have a certain qualification, experience in public service rather that by seeing his ability to spend money or to which caste or religion he belongs.
Also door to door campaigning should be stopped as it can help in manipulation of voters and mal-practice and corruption. Above all there is dire need of awareness programs to make voters more cognizant of the concepts of NOTA as one can only take a decision about certain things when he is fully aware of its repercussions and keeping in mind the fact voters are backbone of a democracy in a country.
*Raj Mishra, Maharashtra National Law University, Nagpur
 Edward D. Powers, “Third-Party Politics: Andy Warhole’s ‘Vote McGovern’, 1972, Zeitschrift Für Kunstgeschichte, vol.75, no. 3, pp. 391–416, 2012< www.jstor.org/stable/41642670 >Accessed May 3, 2020
 Ms. Mamta D. Awariwar, ‘Supreme Court Guidelines on Right to Reject and its Implication : A Study’, University Grants Commission, Pune, July 2017
Accessed May 3, 2020
 AIR 2003, SC 2363
 Sanjeev Kumar Chaswal ‘A Paradox of Right to Recall and Reject- A boon or a bane’ The Institute of Constitutional and Parliamentary Studies
<https://www.academia.edu/8249541/_A_Paradox_of_Right_to_Recall_and_Reject_-_A_boon_or_bane_> Accessed April 29, 2020
 Report No. 255 , Electoral Reforms, ‘Nota and the Right To Reject’, ch.1, pp.190, March 2015,
Accessed April 29, 2020
 People’s Union for Civil Liberties v. Union of India, AIR 2003, SC 2363
 The Conduct of Elections Rules, 1961, Rule 49-O
 Pooja pandey, ‘ The NOTA Judgement in India: A Bigger Narrative’
Accessed April 30, 2020
 PUCL v. Union Of India, 2003, SC 2363
 Arindam Mandal, Biswajit Mandal, Prasoon Bhatthacharjee, ‘Does NOTA Affect Voter Turnout? Evidence From State Legislative Elections in India’, Asian Journal of Economic Modelling, Vol. 5, No. 3, August 17, 2017<https://www.researchgate.net/publication/318008834_Does_Nota_Affect_Voter_Turnout_Evidence_from_State_Legislative_Elections_in_India>
Accessed April 30, 2020
 S.Y. Qureshi, Pressure of a Button, The Indian Express, October 3, 2013
Accessed May 3, 2020
 Katju Manjari, ‘The None of the Above Option’, Economic and Political Weekly, vol. 48, no. 42, October 19, 2013 <https://www.epw.in/journal/2013/42/commentary/none-above-option.html>
Accessed May 3, 2020
 Dr. Vijaya Laxshmi Mohanty, Ms. Ramneet Kaur, NOTA- A Powerful Opponent or a Toothless Tiger?- In Perspective of General Election 2014, Institute of Public Policy Studies and Research, Odisha, December 14 2014<https://www.academia.edu/9787108/NOTA-A_powerful_opponent_or_a_toothless_tiger_-in_perspective_of_General_elections_2014>
Accessed April 30 2020
Populism: Effects on Global Politics and Pakistan
Populism is a concept in political science that postulates that the society is divided into two groups that are at odds with each other. According to Cas Mudde who is the author of Populism: A Very Short Introduction, these two groups consist of: ‘the pure people’ and ‘the corrupt elite’. The term ‘populism’ is often used as a kind of a political insult. For instance, Jeremy Corbyn, Leader of the Labour Party in Britain has often been accused of invoking populism over his party slogan ‘for the many not the few’, but it’s not actually the same thing. According to Benjamin Moffitt, author of The Global Rise of Populism, the word “is generally misused, especially in a European context.” A populist leader in the true sense of the word claims to represent the uniform will of the people, stands in opposition to the enemy – that is often embodied by the current system which is aimed at either ‘draining the swamp’ or ‘tackling the liberal elite’. Dr. Moffitt continues, “It generally attaches itself to the right in a European context… but that’s not an iron rule.”
In the contemporary world, Populism is everywhere in the political spectrum: there are politicians like Marine Le Pen in France, Donald Trump in the US, Viktor Orbán in Hungary, and Narendra Modi in India. Political scientists believe that populism is not a new phenomenon but in the past decade it has certainly accelerated, and has taken many forms in the 2010s – which were often overlapping. In some countries a socioeconomic version was observed, where the working class pitted against big businesses and cosmopolitan elites who were believed to be benefitting from the capitalist system, such as, in countries like France and the US. While others saw an overwhelming focus on the cultural form thrive with emphasis on issues like immigration, national identity and race, for instance, in countries like Germany and India. However, the most common type of populism was the anti-establishment populism that pits the common masses against the political elites and the mainstream political parties represented by them. These forms of populism are likely to also continue into the next decade, although the main focus may probably shift from immigration to climate change.
Associate professor of comparative politics at the University of Reading in England, Daphne Halikiopoulou opines, “If the 2010s were the years in which predominantly far-right, populist parties permeated the political mainstream, then the 2020s will be when voters are going to see the consequences of that.” Although in some ways the results are already beginning to manifest in some states, a case in point being the 2016 vote in Britain to exit the European Union – Brexit – and the consequent political fallout that led to the resounding victory of the populist Prime Minister, Boris Johnson in the general election. Moreover, in other countries also the populist parties are beginning to make their impact in various ways – if not through directly passing legislation then by exerting pressure in the opposition.
In the near future i.e. the 2020s, many populist political figures are expected to rise to power and prominence. For example, Italy’s Matteo Salvini, who is the leader of the far-right and nativist League party has sworn to return to government as the prime minister, and if successful he is likely to forge alliances with his fellow populist leaders, inter alia, Boris Johnson and Donald Trump. Such alliances could herald a reinvigorated wave of populism in the world. On the other side of the globe, Narendra Modi, the Indian Prime Minister, has also signaled to continue his quest of deepening his Hindu-nationalist agenda. It is in this context that his government enacted a controversial Citizenship Amendment Act – which grants citizenship to refugees belonging to every major South Asian religion except Muslims – leading to weeks of protests and unrest across the country, in addition to continuing his policy of political repression and harsh lockdown in Kashmir.
Pakistan is, of course, not immune to the global move towards populism. Imran Khan is viewed by many political science experts as a populist prime minister. Ever since coming to power he has pursued divisive politics by sometimes silencing and at other times discrediting dissenters. The arrest and imprisonment – often on groundless allegations – of many opposition leaders can be viewed in this context. Moreover, on more than one occasion certain quarters of the media have been targeted and demonized in a bid to kill the messenger if you can’t kill criticism. These policies of the incumbent government led by Prime Minister, Imran Khan, to stifle opposition negate principles of pluralism and democratic tolerance. Pakistan is indeed on a slippery slope vis-à-vis the rise of populism in politics.
Populism is likely to persist as a fixture of politics for the foreseeable future. How countries choose to respond to it may become the defining feature of the remaining part of the twenty-first century. Propagation of values of democracy such as international cooperation, religious tolerance, pluralism and diversity seem to offer the only ray of hope in this, otherwise, dark tunnel of populism.
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