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Islam and the Free World: What Should be done as an imperative Survival (D)

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What do all these mean?

What policies should we adopt to fight effectively the Islamic strategy to conquer the world by these three arms of Da’wah, Jihad and Hijrah? There are several important recommendations as a working policy:

1) Deal with the issue of immigration. Demographic conquest is the most permanent form of Islamic Da’wah and Jihad in history; the religious cloak is the Trojan Horse Islam uses to infiltrate the cultures and nations it seeks to destroy from within. Unfortunately, our worst enemy is the belief the Muslims wish to assimilate and will integrate in Western societies. Indeed, Europe is running adrift: not because of fanatics who occupy the land, but because of cowards who let them do it.

When you have an immigration policy that allows for the importation of millions of Muslims, you are also importing their ideology, an ideology that is fundamentally hostile to the foundations of western democracy, such as gender equality, pluralism, and individual liberties and freedoms. The best way to safeguard Europe and the US against the destructive effects of this poisonous reality is to enact laws that would bar the entry of foreign nationals who advocate the Sharī’ah, and for those already inside the borders, this should be a deportable offense. The other side is the annihilation of the U.S. Constitution, and consequently all freedoms.

One has to consider Theodore Roosevelt’s 1907 declaration: “Immigrants who come here in good faith become Americans and assimilate themselves in every facet to us… there can be no divided allegiance here. We have room for, but one flag – the American flag, but one language – the English language, but one sole loyalty – to the American institutions and people.” One should also consider the Australian Prime Minister, John Howard: Immigrants, not Australians, must adapt. It is take it or leave it… This is our country, our land, and our lifestyle you have to adapt with. It was Oriana Fallaci who observed so aptly: “Don’t let the multiculturalists fool you: it has never been about race or ethnicity, but about the threat of Islam’s monoculture; the threat to our minds; the threat to our very existence as a free society.”

Soeren Kern depicts the severe situation of the migration crisis from Hungary’s perspective. Europe’s migration crisis begins to expose the deep divisions exist within the European Union members. The EU is no longer being a model for post-nationalism and global citizenship. In 2014, more than 60,000 people have entered Hungary illegally; during the first six months of 2015, a nearly 900% increase over the same period in 2014. Approximately 95% of the migrants entering Hungary are coming from Afghanistan, Iraq, Syria, Somalia and Kosovo. On July 6, 2015, Hungary’s parliament approved the construction of a massive border fence with Serbia along the 175-kilometer frontier as part of an anti-immigration law that tightens the asylum rules. The move is aimed at stopping tens of thousands of migrants from entering Hungary, which has become a key gateway for illegal immigration into the European Union.

The Hungarian Foreign Minister has justified the moves as necessary to defend his country. “The Hungarian government is committed to defending Hungary and defending the Hungarian people from the immigration pressure. Hungary cannot allow itself to wait any longer.” Hungary is not alone. Bulgaria has built a 33-km barbed-wire fence along its border with Turkey, and more than one thousand police officers patrol the Turkish border. Greece has also erected a 10.5-km, barbed-wire fence along part of its border with Turkey. Spain has fortified fences in the North African exclaves of Ceuta and Melilla. This is not a solution, nor the beginning of it. This has brought Chancellor Angela Merkel to warn that the waves of refugees are a bigger challenge than the debt crisis of Europe. Indeed, unless drastic steps are taken, Europe is becoming a province of Islam, an Islamic lebensraum.

Islamic aspirations to dominate the world politically by also enforcing the Sharī’ah as the only legitimate religion in the world are set to happen by the numbers of demography. In 1900 the entire Muslim population was almost 200 million, while the Christian population of the world was bigger almost by three times. According to data, in 2070, there will be more Muslims than Christians in the world. The number of Muslims will increase at more than double the rate of the world’s population.

There is also the persecution, massacre, enslavement, rape and annihilation of Christians in the Middle East, Asia and Africa. Raymond Ibrahim, in his monthly reports and in his research proves very clearly the plight of the Christians. There is seemingly not a day goes by without Christian girls being abducted, enslaved, raped, and forced to convert, with the Islamic doctrinal justification for the Muslims’ horrific actions. It is to recall that Christian girls are considered goods to be damaged at leisure. Abusing them is a Muslim right, spoils of war, not to be considered as a crime. London and Sweden have become the capitals of rape, with no authorities’ answer. While unfortunately nobody pays attention to the many patterns of abuse against Christian minorities in the Muslim world, it is now occurring in the West in huge quantities. This is a new kind of Jihad the Free World is witnessing, without retaliation. Can one imagine what will happen when the Muslims become a majority or even 30 percent in the Western world?

2) Ban the application of the Sharī’ah as the state legal system. The first task is to try to ban the Sharī’ah as a legitimate law. It is the law in the Muslim countries, but its application in Non-Islamic states means no less than total disaster. It is possible to understand this when comparing its teachings to the US Constitution. In the US there is the separation of church and state, which was meant to protect the integrity of both, and to avoid religious power struggles. It sanctifies the separation of powers and checks and balances system. It makes the individual freedoms and civil right as a hallmark of the political processes. Islam exactly contradicts these and many more basic issues. Moreover, Islam and its teachings totally violate the First Amendment of the US Constitution, which protects the freedoms of speech and the press and praises individualism. Islam means the total submission and devotion to Allah, orders collectivism, denies that man is at the center and logic is the focus of human life. It also contradicts human freedoms and civil rights.

Islam and the Constitution of the US are incompatible, exactly like the communist and the Nazi ideologies. That is why it is easy to deny the adoption of the Sharī’ah. In Islam, freedoms and civil rights are absolutely missing; discriminating against women and disappearance of minorities are pervasive; and hatred of the other and incitement against him are the main characteristics. Islamic history and contemporary history clearly demonstrate that it spread by force and violence, which violates James Madison’s, fundamental and undeniable truth, in 1785: “We hold it for a fundamental and undeniable truth that religion or the duty which we owe our Creator and the manner of discharging it can be directed only by reason and conviction, not by force or violence.” No wonder he has been known as Father of the Constitution.

The question is how to stop Islam from being imposed on the Free World as the formal religion? Muslims can practice their religion as all other religions do, but Muslims must abide by the laws of their benevolent states’ laws and constitutions. The best way to begin with is to spread the truth about it. If we tell the truth about the bloody violent history of Islam; if we clearly observe and analyse the current Islamic politics with its extremist variations; if we tell the truth about the Sharī’ah, then Islam will be stopped in its march of occupation of the Free World. Instead of hatred and fear, so dominant in Islamic religion and way of life, one has to recall Thomas Jefferson’s: “When the people fear the government, there is tyranny. When the government fears the people, there is liberty.” Truth will also set the Free World’s peoples free and stick to the separation between the state and the religion. In our democracies man is at the centre and the rule of logic is at focus; while in Islam Allah is at the centre and submission to Allah is at focus.  

The problem is that the majority of the peoples of the Free World are ignorant about the Islamic message and targets, and they are stupid enough not to learn its contents. They are naïve about the Islamic mission and they do not know about the real essence of Islam, because they do not bother to read and to learn. Instead, they act according to their own mirror image, believing the Muslims will become and behave like them. They are stunned by their failure when they watch the radicalization and extremism of the ‘third generation’ Muslims, and still they continue failing to connect the dots and come to the right conclusions. Unfortunately, they get their facts from the media; but the contemporary media is busy with a totally different agenda than conveying the Free World’s interests; and it also disseminates totally different messages.

The question is how to indoctrinate and socialize people about the deep hazards coming from Islam, about what endangers the Free World’s existence. Here comes the successful contribution of the Muslims with their diplomacy of deceit by Da’wah. When one quotes passages from the Qur’an to show how vile and evil they are, the Muslim propagators say that he quotes them out of context; and that he does not understand the meaning: that he does not even know Arabic; and that he reads the Qur’an from dubious translations, and other strange accusations. But they never tell us in what context the hundreds of verses can mean something else, and they never give another meaning. However, the fact is that those very scant verses in the Qur’an that they quote as peaceful are not only out of context, they have nothing to do with tolerance and peacefulness and compassion.

This is crucially important since it is the Islamic Da’wah’s highest strategy. It has been raised in the Netherlands; in Canada; Australia; and it is applied in Britain, after the Archbishop of Canterbury said that adoption of certain aspects of Sharī’ah in UK “seems unavoidable.” This is suicidal. The example to be taken is the Oklahoma House of Representatives which passed a Joint Resolution, 1056, to prohibit Oklahoma courts from considering Sharī’ah law in their court rulings.

If Western civilization really wants to get tough, its nations should outlaw the Sharī’ah. Public funds should be cut off immediately to Muslim groups that refuse to condemn and directly act against Muslim extremism. Muslim local imams who preach Jihad or hatred should be jailed, and those coming mainly from Saudi-Arabia, Qatar and Iran must be expelled and ban entering Western states, and their mosques closed.

c) Ban The harassing Islamic lawsuits. Western laws and values have become a weapon of war against its own by Islamic organizations. For that, it is crucially vital to protect our liberties by enacting laws prohibiting the degrading reality of Islamic lawsuits. Freedom of speech is under threat all over the Free World. The Muslim terrorists want to kill us, and Western governments want to silence us by legal or political harassment, out of intimidation and ignorance. A free society should not grant freedom to those who want to destroy it. As Abraham Lincoln said: “Those who deny freedom to others, deserve it not for themselves”. We are not only confronted with the threat of Islamization by adopting the Sharī’ah, but also with the folly of cultural relativism and the appeasement mentality of our political leaders.

In the name of freedom, we have to speak out. No matter what the consequences are. Free speech is a fragile thing that must be boldly and courageously defended. The West’s political, academic, and media establishment are concealing the truth from their own people about the scope of the Islamic threat. Truth is our only weapon, and as long as we are free to speak, we can tell people the truth and make them realize what is at stake. However, when we defend the Judeo-Christian values and speak the truth about Islam it must not be labeled as “hate speech.” Criticizing Islam is considered ‘hate speech’ nowadays, but this attitude is anti-democratic. Criticism is the hallmark of a free society. Freedoms exist and are strengthened by criticism.

We are in the middle of the Third World War, and the battleground is not with tanks and airplanes (although this might come later on), but it is a conflict between freedom and tyranny staged on all fronts. We must spread the message about Islam. That is our first and most important duty. We have to stop pretending that Islam is only a religion. It is political more than it is a religion. It aims to occupy the world, and the Muslims declare it quite clearly, as it is written in the Qur’an. We must speak out the truth without censoring ourselves; draw the conclusions without the hedonism of the politically correct and the vicious slogans of multiculturalism and relativism; and we must act upon these conclusions courageously. If we allow ourselves to be self-censored about anything we say about Islam, soon Islam will start telling us how to live. We should never allow ourselves to be intimidated. That is how civilizations are led into political decay.

d) Change the lenient policy towards Muslim extremists, mainly Imāms that spread incitement and hatred among their followers. Michael Radu relates to the core issue of Islamic radicalism in Europe: Imāms and mosques. Without radical imāms, the entire ideological, political, psychological edifice of Islamism would crumble. No jihadist terrorist act has ever been committed without theological sanction from a cleric. Any solution has to start with the radical Imāms. The Free World states must act to deport the thousands of visiting Imāms, who mostly are financed by Saudi-Arabia and Qatar, and partly by Iran. Every investigation clearly reveals the crucial role of the Imāms in radicalizing the masses, and their role in antagonizing the Muslim communities towards and in Europe and the US. Unfortunately, Oriana Fallaci was so correct to observe that behind every Islamic terrorist there is an Imām. A life-wishing state must begin with this.

Not all Muslims are terrorists but, regrettably, the majority of the terrorists in the world are Muslims. For over 10 years, we have warned against the dangers of leniency in handling the extremism that is now spreading like a plague among Muslim immigrants. The battle is against the ideology that spreads propaganda of hatred and incitement among the Muslims. In the past, we told you: ‘Stop them!’ Today, we tell you: ‘Expel them.’ Immigration must be stopped and strict rules should be passed and enforced.

e) Ban the petro-dollar money flow of Saudi Arabia and Qatar. The so-called “charity money,” Zakat, goes mainly to Da’wah’s hate and incitement organizations. Money is the blood that maintains and nurtures the Islamic occupation of Europe. Between 1982 and 2002, 1,500 mosques, 210 Islamic centers and 2,000 Muslim schools were established in non-Muslim countries. There are 200 mosques and 90 imams in Austria; 1,600 Mosques and 1,250 Imams in France; 1,000 mosques and 1,500 Imams in Germany; 500 mosques and 2,000 Imams in Britain. Academic chairs for Islamic studies and Islamic research institutes exist in many universities throughout the world. Hundreds of billions of dollars were spent by Saudi charities to “propagate” Islam worldwide.

Reza Safa estimates that since 1973, the Saudi government has spent an unbelievable 87 Billion dollars to promote the ideology of Wahhabism in the US and Europe. He brings official Saudi information that shows Saudi funds have been used to build and maintain over 1,500 mosques, 202 colleges, 210 Islamic centers, and almost 2,000 schools for educating Muslim children in non-Islamic countries in Europe and the US.

In 2002, The Center for Monitoring the Impact of Peace (CMIP) undertook a survey of Saudi Arabian textbooks and its Wahhabi outlook on the West as well as Saudi notions of government and other political issues. The Report analyzes 93 school textbooks taught in grades 1-10, mostly from the years 1999-2002 and presents the religious and political worldview to school students between the ages of 6 and 16. In these Wahhabi texts, Islam is presented as the only true religion while all other religions are presented as false. “Islam is the only religion leading its followers to Paradise, whereas all other religions destroy their believers in Hell. Muslims are, consequently, superior to followers of all other religions, in both this world and the next.” The message is clear: Wahhabi Islam must dominate the entire world. There is no democratization and no modernization, as Wahhabism stands as a monument to stagnation and decline.

Muslims are obliged to consider all infidels the enemy. The West is the source of all misfortunes of the Muslim world, its most dangerous effect on Muslim society being “its cultural and intellectual influence in all fields of life.” An estimated 30,000 Muslim children attend Saudi-funded Wahhabi day schools in America. Intolerance and outright rejection of American values and democratic ideals are taught. The Saudis have also directed considerable outreach toward the American Afro-American Muslim community, and they have special programs aimed at converting blacks in US prisons.

The preaching of hatred of the Kuffār is part of demonizing and dehumanizing them, and this has been re-enforced in the mosques and Madāris all along Islamic history. Since the mid-1960s the Saudi royal family has funded Islamic radicalization around the world. The Saudi government spends billions of dollars to spread Islam to every corner of the earth deliberately and purposely. This conception resembles the Nazi indoctrination and hatred schooling of beliefs in Germany, which was proven to be so effective. Indeed, beliefs can be modified massively through propagating policy intervention. There is no pause in the Islamist hate propaganda and indoctrination among Muslim communities in the West, and it is a must, a deadly one, to find and to execute immediately effective means to de-radicalize this plague.

Concluding remarks

The Islamic doctrine of assaulting the world took place in two large waves: first, the conquests of the Middle East, Andalusia and Asia, mainly through the years 632-712, which is the period of occupations of the Arab Empire; second, through the years 1453-1683 by the Ottoman Empire. The result was horrific: civilizations have been annihilated, coerced into conversion and subjugation; the Middle East was predominantly Christian; Iran mostly Zoroastrian; Afghanistan and Central Asia were Buddhist; Pakistan was Hindu, and the Balkans were Christian. All have fallen prey to the invasion of Islam, and they are a vivid example of the standards of Islamic way of life.

Now, a third wave is taking place: the Islamic encroachment and occupation of the Free World. It uses the familiar Jihad, all sorts of intimidation, violence, and terrorism; it uses Da’wah, all means of propagation, aiming at deceiving, confusing and misleading the infidels, and to pave the way to Islamization; and it uses Hijrah, of immigration and demography, a lethal threat to flood the Free World’s territories with Muslims, and to convert their inhabitants. This is a calculated strategy by all means to achieve Islam’s universal goals to subdue and to cause Western civilization to capitulate. In the words of Oriana Fallaci, the Free World has become an outpost of an Islamic province, and in each of our cities lies a second city: a Muslim city, a city run by the Qur’an, a stage in the Islamic expansionism.

This situation is exemplified by the words of Abdallah Azzam, al-Qaeda’s founder and Bin Laden’s mentor: The life of the Islamic Ummah is solely dependent on the ink of its scholars, which is Da’wah, and the blood of its Mujāhidīn, which is Jihad, and the Muslim women’s womb, which is Hijrah. What is more beautiful than delineating the map of Islamic history with the black color that writes the Ummah’s history by its scholars, and the red color that shapes its borders by the Mujāhidīn’s blood?

The problem is that the Free World’s leaders, the media and cultural elites do not understand the situation and do not connect the dots clearly as they appear on the picture. They do not see the combined strategy of Jihad Da’wah and Hijrah. They concentrate on fighting Islamic terrorism while they totally ignore the Da’wah propagation, naively believing in a false sense of mutual friendship with Muslims, and they see the Hijrah as a social issue as the immigrants will eventually be assimilated and integrated. However, this is not only a myth, this is one of the greatest misconceptions of the millennium, and this is the worst nightmare ever, because all these groups are working, although separately and with different tactics and timetables, to achieve the same Islamic universal targets. The Free World’s leaders do not connect the dots and in fact they do work for Islam’s sake. What we do not understand is that securing our freedoms means sobriety in understanding reality and vigilance in pro-active vision. Vigilance means identifying and defining the enemy; clearly understanding the situation; and making the right, beneficial and insightful decisions. This is the first commandment of existence.

Indeed, there are moments in life when keeping silent becomes a fault, and speaking becomes an obligation, a civic duty, a moral challenge, and a categorical imperative from which we cannot escape. The moment one gives up his principles, values, and his freedoms, he is dead; his culture and way of life are dead, and his civilization is dead. Muslims who refuse to accept the Free World’s culture and way of life have the alternative not to live there. They must not try to impose their culture and way of life on us. To reject Islamic culture and way of life is an uppermost duty towards our culture, values, principles, and in fact our civilization. Europe is no longer Europe, it is Eurabia, where the Islamic invasion does not proceed only in a physical sense, but also in mental and cultural senses. The colonization of Europe by tens of millions of Muslims is on a scale unmatched in human history. The states of Western Europe today face a large, angry, separatist population, a third and even a fourth generation of young, radical and fanatical Muslims who are ready to tear down and wreak havoc in their benevolent generous hosts’ countries.

While analyzing these spheres, it is crucially important to understand the Islamic grand strategy. It works on all the spectrums with all available means, with no orderly schemes, but according to the ‘vacuum theory’. This strategy is real, imminent and lethal. While we spend most of our energies, attention, and expenditures on fighting Jihad and thwarting terrorism, we, out of oblivion and complacency, fail to comprehend and internalize the real fronts we face, which are Da’wah and Hijrah.

Islam commands its followers to spread the religion by force of Jihad as much as by propagation of Da’wah, and the demography of Hijrah. Conquests, conversion and subduing and immigration are legitimized and justified as the means to the utmost target. The Islamic empire must continually expand, and no grain of the earth is exempted. Islam insists that the first and utmost allegiance of the believer is to Islam. More than his family, his tribe, or his country, dying for the sake of Allah is the only way to guarantee entrance into Paradise, which is the utmost motivation for creating fearless, enthusiastic, zealots warriors of Islam.

How can we explain the Free World’s ill-suited reaction; its hypnotized paralysis? Is it hedonism alone? Is it the petro-dollar? Is it the guilt and remorse of the imperialist-colonialist past? Is it the unawareness of the implications of the stealth politics of the Da’wah? The fatal errors of policy-makers, public opinion molders and the media communications can be explained by the following components: a) the distorted mirror image, which is scientifically oriented and denotes cultural fallacies; b) the politically correctness, so pervasive in the West and deeply rooted in its social behavior; c) the oblivion and opacity of policy-makers, which is the march of folly, of ignorance and stupidity; d) the mental blindness and selective hearing of the political leaders and the media concerning the situation; e) the politics of denial and mental inhibition of Western leaders. This reality causes a combined politics of appeasement and subjection to intimidation that stems out of a deep fear that runs rampant causing leadership to act as if there is nothing wrong with Islam. Tragically, truth has become the new hate speech. It exemplifies George Orwell’s: “during times of universal deceit, telling the truth becomes a revolutionary act.”

We are frightened; intimidated; horrified; and terrorized in front of the violent, the villain and the savage, and we want to come back to our sanity out of this madness — by running away; by giving in and paying “protection money;” and by accommodating ourselves to their demands. An indication of this horrific situation comes from Tim Benson, Head of the Cartoonists Union in Britain: after smearing Israeli politicians so many times, in a purely anti-Semite approach, he was asked why he does not even try to blame the Muslims. His answer is the best for unmasking the issue: “the Jews do not issue killing Fatawā.”

This is the whole story: ‘the Jews do not issue killing Fatwahs;’ and the Christians too do not issue killing Fatwahs; only Muslims issue killing Fatwahs. And the horrible thing is that there are so many among the Muslims who run enthusiastically to perform and execute these atrocious obscene Fatwahs. In the same vein, here is the proof: a couple of Danish artists produced an ‘artistic’ exhibition in Berlin in April 2010, by drawing the map of the Middle East without the existence of Israel. Jews and Christians are persecuted, harassed, and at the same time are pictured as demons and the epitome of evil, without any fear of a ‘killing Fatawā.’

However, this is nothing compared to the main issue. Islam would have not won without the close assistance of the empty, unscientific, pseudo-academic ideas of the anarchist-Bolshevik production of multiculturalism and moral relativism. Islam would have not won without the naïve, ignorant, false beliefs, political correctness, and misconceptions of the Free World. The result is horrific: we live in an world turned upside-down, as Melanie Phillips asserts: the rejection of the Judeo-Christian tradition and the victory of post-modernism have paved the way for and facilitated the dooming of Western culture. Europe becomes more and more a province of Islam, a colony of Islam, an Islamic lebensraum, as much as the entire Free World.

That is, if the Free World does not wake up and sober up very soon; if it does not leave behind its political correctness and complacency; if it continues its ignorance and stupidity about what Islam really means; if it continues its intoxicated slumber and its idiot-fool beliefs about the good in every human being — then there is a high probability that the highest modern technological society will perish. But there is also a great paradox: Islam cannot live on its own. Muslims need others to sustain and to activate modern life. From the very first days, Muslims used to live by raids (Ghazawāt) plundering the others and taking booty (Ghanā’im) from them. What future is left for them without raids on the other and without their booty? That is, a double tragedy occurs: as long as Islam continues its encroachment, the Free World is weakening; and as it weakens, Islam becomes stronger to the point of annihilating the Free World, it being Kuffār. But this annihilation also means the destruction of Islam. This is the pure embodiment of the Pyrrhic victory, a tragedy to all participants.  

Winston Churchill has written the following, in his book from 1899:

Individual Moslems may show splendid qualities, but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith.”

Indeed, this is exactly how civilization dies. In the struggle for our free democratic existence, we must reiterate the quotation of old Cato in the Roman Senate: Ceterum senseo Carthago esse delendam. It was Winston Churchill, to declare in his May 1940 speech in the British Parliament:

“You ask: what is our aim? I can answer in one word. It is victory; victory at all costs; victory in spite of all terror, however long or hard the road may be. For without victory there is no survival.”

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How divine books guide and socialize an individual into society

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When an individual born it  interact with social group in which it is present. The term socialization refers to the process of interaction through which the growing individual learns the habits, attitudes, values and beliefs of the social group into which one has been born. … Socialization prepares people to participate in a social group by teaching them its norms and expectations. But why there is need of socialization ? The answer is we are born there is something in our DNA that make us feel there should be some one who we need to follow, that there is someone who make us, who is very superior to us.

Very interesting question. what a religion actually is. As per the Oxford dictionary, “religion” is:   “The belief in and worship of a superhuman controlling power, especially a personal God or gods.”

That is what religion is very simply put .strictly speaking, all “religions” in the world revolve around this same concept: a belief in a superhuman controlling power. They all build on this central concept, assigning various different attributes and holy books to this superhuman controlling power.

In Hinduism, this “power” is called Brahman and has many forms, manifesting itself in every sentient being, In Islam it is called “Allah” and so on so forth. But the bottom line of all these religions is: There is a god.

There is God who have sent us and give us the way to live the life. Through the learning process one give  priority to the religion it follow. The religion guide us through holy book. Divine books are four in numbers revealed to different Prophets i.e.

Tawrat to  Prophet Musa

Zabur to Prophet Dawud

Injil to Prophet Isa

Quran revealed to Prophet Muhammad SAW

but Muslim believes that they all carry a same message or guidance for humanity. Divine books provide set of rules to live a life. They can also act as a source of history and motivation for the followers. Quran is last Divine book but it contains some  references of all other Divine Books.

Divine books act as source of religion provider. Beliefs, values and practices related to spiritual concerns are described by religion. It is also known as crucial roadway of socialization for many people. In many religious institutions like temples, churches and mosques individual of many religious communities assemble to glorify and to grasp knowledge. Many ceremonies related to structure of family like marriage and birth are also related to religious celebrations. Shared set of socialized value which passes through society are foster by organized religion. Each social theorist define religion according to their own perspective

The purpose of sending divine books to the followers of certain religion was to give them the principles of religion. The teachings of Buddhism, Islam, Hinduism, Christianity are very similar to each other. The conflict occurs in their ideology and oneness of God. Reforms in individual life and society’s life like harmony and unity are brought by these books. They act as a balance between life of both the individual and society by safeguarding rights, assigning individual responsibilities which are guided by Divine books. Divine books deals with the demand of society and behave as building block of thinking and behavioural processes and lay stress on Faith  , through this human hearts and minds are completely transformed and remodelling  of our thinking and behavioural pattern occur  which as a result changes the whole society.

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Pakistan On Its Way to Promote Interfaith Harmony

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People from various cultural, racial, and religious backgrounds live in Pakistan.  96.28 percent of the country consists of a Muslim population. Minority groups make up 4% of the population, with Christians at 1.59%, Hindus at 1.60%, and Ismaili and Qadianis make 0.22 %. Unluckily this diversity is now being mistreated. Whether it is the ongoing violence against non-Muslims or the sectarian violence among Muslims across the nation, these misperceptions about other religions are a major contributor to violence among religious communities. Unfortunately, Pakistan has fallen prey to these social ills.

The government of Pakistan has contributed significantly by carrying out numerous initiatives and plans to guarantee all of Pakistani society with various religious and ethnic backgrounds the opportunity to socialize with one another.  The 1973 Constitution of Pakistan specifically mentioned the rights of minorities to preserve interreligious harmony.  To represent religious minorities’ voices Article 51 (2A) of the Constitution grants ten additional public services to the Christian, Hindu, Sikh, Buddhist and Parsi religious communities in the national assembly. The Supreme Court (SC) of Pakistan mandated the establishment of a National Council for Minorities. The prime objective of the Council is to oversee, the effective application and protection of rights guaranteed to minorities by the Pakistani Constitution. The Council also demands from the Federal and Provincial Governments to structure the policy proposals to uphold and defend the rights of minorities as per the 2014 Jurisdiction of SC.

Since the last decade Pakistan has been working on the issues of protection of religious minority’s rights however, the process speeded up in 2018.  The Ministry of Human Rights created the Action Plan against Religious Persecution in 2016. The election campaign of the political Party “Pakistan Tehrik-e-Insaf” introduced, in their manifesto to establish a “legally empowered, well-resourced, independent National Commission on Minorities, followed by provincial Commissions/Departments”.The strategy outlines a strenuous effort to be undertaken with numerous stakeholders to protect and advance religious minorities so that they are better able to contribute to the peace and development of the nation and become a part of Pakistan’s mainstream social fabric fearlessly. It constitutes a task force at the federal level for developing a strategy for promoting religious tolerance. Curb hate speech in social media. The creation of an endowment fund for student scholarships, development of a complaint/redress mechanism, review/proposal of amendments for discriminatory laws, and protection of places of worship are just a few of the initiatives mentioned in the Action Plan. Others include raising awareness and providing training on interfaith harmony, reviewing and revising education curricula at all levels to foster a peaceful and inclusive society, and raising funds for student scholarships.

Subsequently, it is pertinent to mention here that religious harmony is crucial for maintaining interreligious relations. For this purpose, On January 16, 2018, a National Narrative (Paigham e Pakistan) for Peaceful and Moderate Pakistani Society based on Islamic Principles was presented under the watchful eye of government officials. In January 2019, the Paigham-e-Pakistan Centre for Peace and Reconciliation Studies released a fatwa (verdict) signed by over 1800 Pakistani religious scholars denouncing suicide bombings, armed uprisings, and other acts of terrorism committed in the name of Sharia.

One of the main issues facing minorities, which is being echoed around the world, is the forced conversion of young girls. The Hindu Marriage Act of 2017 was passed by the National Assembly in response to this challenge, covering all of Pakistan except Sindh. To make it easier for the Hindu community to get married under the Sindh Hindu marriage Rules, 2019, the Sindh government passed the Sindh Hindu Marriage Act 2016 (amended in 2018). Additionally, to resolve the issue and dispel any negative perceptions about forced conversion, the Pakistan Hindu Council and Ulema confined an agreement. According to this agreement, the law approved by the Parliament will be adopted regarding conversion. Any Hindu who approaches ulema for conversion will be reported to the local Hindu community leader, to meet with their parents (in absence of Ulema), until the law is approved. Still, if he/she wishes to convert will be allowed to do so.

The Pakistani religious and political elite have used religious segregation by emphasizing “divide and rule” and discouraging the idea of “unity in diversity to effectively consolidate their power. Segregation based on religion has become a major tool for encouraging violence against non-Muslims. This encourages extremism by instilling the desire in jihadist groups to commit acts of religious terrorism against members of other faiths. It is therefore essential to oppose any misuse of religion. Likewise, we must guard against religious fanaticism and extremism to promote interfaith harmony. Under the guise of religion, encourage hatred or even terrorist acts are destructive and poses a serious threat to the peace and prosperity of Pakistan.

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Betting on the wrong horse: The battle to define moderate Islam

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Proponents of a moderate Islam that embraces tolerance, diversity, and pluralism may be betting on the wrong horse by supporting Muslim scholars on autocrats’ payroll.

Polling in the Middle East seems to confirm that state-sponsored clerics lack credibility.

Recent research suggesting that non-violent protest has increasingly become less effective magnifies problems posed by the clerics’ legitimacy deficit.

The combination of lagging credibility and reduced effectiveness enhances the risk of politically inspired violence.

Add to that that young Muslims gravitate towards militancy in a world of perceived persecution of the faithful.

Tam Hussein, an award-winning investigative journalist and novelist, who has spent time with jihadists in various settings, noted in a recent blog and an interview that a segment of Muslim youth, who see Western militaries operating across the Muslim world, often embrace the jihadist argument that Muslims would not be victims if they had a genuinely Muslim state with an armed force and religious laws that would garner God’s favour.

Achieving a state, the jihadists say, has to be ‘through blood (because) the rose isn’t got except by putting one’s hand on the thorns.’

Mr. Hussein cautioned that “this sentiment of young Muslims…cannot be combated with platitudes, ill thought out deradicalisation programmes, and naff websites set up to combat social media.”

Mr. Hussein’s insight goes to the crux of a rivalry for religious soft power in the Muslim world that, at its core, involves a struggle to define concepts of moderate Islam.

In essence, Mr. Hussein argues that a credible response to religiously inspired militancy will have to come from independent Islamic scholars rather than clerics who do Muslim autocrats’ bidding.

The journalist’s assertion is undergirded by some three-quarters of Arab youth polled annually by Dubai-based public relations firm ASDA’A BCW who have consistently asserted in recent years that religious institutions need to be reformed.

Commenting on the agency’s 2020 survey, Gulf scholar Eman Alhussein said that Arab youth had taken note of religious figures endorsing government-introduced reforms they had rejected in the past.

“This not only feeds into Arab youth’s scepticism towards religious institutions but also further highlights the inconsistency of the religious discourse and its inability to provide timely explanations or justifications to the changing reality of today,” Ms. Alhussein wrote.

Mr. Hussein warned that “what many…well-intentioned leaders and Imams don’t realise, and I have seen this with my own eyes, is that radical preachers…have a constituency. They hit a nerve and are watched” as opposed to “those they deem to be ‘scholars for dollars’… There is a dissonance between the young and the imams. …

When the no doubt erudite Azhari sheikhs such as Ali Gomaa seemingly support Sisi’s killing of innocents followed up by Habib Ali Jifri’s support for his teacher, one cannot help but understand their predicament and anger,” Mr. Hussein said, referring to scholars of Al Azhar, a citadel of Islamic learning in Cairo.

Mr. Hussein was pointing to Ali Gomaa, who, as the grand mufti of Egypt, defended the killing of some 800 non-violent protesters on a Cairo square in the wake of the 2013 military coup led by general-turned president Abdul Fatah al-Sisi. The coup toppled Mohamed Morsi, a Muslim Brother and Egypt’s only democratically elected president.

A Yemeni-born UAE-backed cleric, Mr. Al-Jifri, a disciple of Mr. Goma, is part of a group of Islamic scholars who help project the Emirates as a beacon of an autocratic form of moderate Islam that embraces social reforms and religious diversity, rejects political pluralism, and demands absolute obedience of the ruler.

The group includes the former Egyptian mufti, Abdullah Bin Bayyah, a respected Mauritanian theologian, and his disciple, Hamza Yusuf, one of America’s foremost Muslim figures.

Mr. Hussein could have included Mohammed al-Issa, the secretary general of the Muslim World League, the primary vehicle employed by Saudi Crown Prince Mohammed bin Salman to garner religious soft power and propagate his autocratic version of Islam.

Autocratic reformers such as UAE President Mohammed bin Zayed and Mr. Bin Salman offer an upgraded 21st-century version of a social contract that kept undemocratic Arab regimes in office for much of the post-World War Two era.

The contract entailed the population’s surrender of political rights in exchange for a cradle-to-grave welfare state in the oil-rich Gulf or adequate delivery of public services and goods in less wealthy Arab states.

That bargain broke down with the 2011 and 2019/2020 popular Arab revolts that did not spare Gulf countries like Bahrain and Oman.

The breakdown was sparked not only by governments’ failure to deliver but also by governments, at times, opening political space to Islamists so that they could counter left-wing forces.

Scholar Hesham Allam summarised the policy as “more identity, less class.” In effect, Middle Eastern government were hopping onto a bandwagon that  globally was empowering religious and nationalist forces.

Using Egypt as a case study in his just publisjed book, Classless Politics: Islamist Movements, the Left, and Authoritarian Legacies in Egypt. Mr. Sallam argued that” in the long run, this policy led to the fragmentation of opponents of economic reform, the increased salience of cultural conflicts within the left, and the restructuring of political life around questions of national and religious identity.”

To revive the core of the social contract, Messrs. Bin Zayed and Bin Salman have thrown into the mix degrees of social liberalization and greater women’s rights needed to diversify their economies and increase jobs as well as professional, entertainment, and leisure opportunities.

At the same time, they have cracked down on dissent at home and sought to impede, if not at times brutally, reverse political change elsewhere in the region.

Even so, researcher Nora Derbal describes in her recently published book, Charity in Saudi Arabia: Civil Society under Authoritarianism, discrepancies between interpretations of Islamic guidance as provided by government officials and state-sponsored clerics and charity and civil society groups that have their own understanding.

In one instance, Ms. Derbal noted that the government sought to restrict charity recipients to holders of Saudi national id card. She quoted a representative of one group as saying that “Islamically speaking, any person, Muslim or not Muslim, deserves aid if in need.”

Nevertheless, the notion of an autocratic moderate Islam appears to work for the UAE and holds out promise for Saudi Arabia but is on shaky ground elsewhere in the Middle East and North Africa.

Recent polling by ASDA’A BCW showed that of the 3,400 young Arabs in 17 Arab countries aged 18 to 24 surveyed, fifty-seven per cent identified the UAE as the country where they would like to live. Thirty-seven per cent wanted their home country to emulate the UAE.

The survey’s results starkly contrast Mr. Hussein’s perceptions of discontented, radicalized Muslims and jihadists he encountered in Syria and elsewhere.

The diverging pictures may be two sides of the same coin rather than mutually exclusive. The survey and other polls and Mr. Hussein likely tap into different segments of Muslim youth.

Nobel Literature Prize laureate Orhan Pamuk described the men and women that Mr. Hussein discussed as having a “sense of being second or third-class citizens, of feeling invisible, unrepresented, unimportant, like one counts for nothing—which can drive people toward extremism.”

Some of those responding to polls may be empathetic but probably wouldn’t pull up their stakes because they are at a point where they have too much to lose.

Even so, recent surveys by the Washington Institute for Near East Policy showed that 59 per cent of those polled in the UAE, 58 percent in Saudi Arabia, and 74 per cent in Egypt, disagreed with the notion that “we should listen to those among us who are trying to interpret Islam in a more moderate, tolerant, and modern way.”

Given that in the milieu that Mr. Hussein depicts, the UAE is “seen by many as actively subverting the aspirations of millions of Arabs and Muslims for their own political ends, one can see why these (angry) young men will continue to fight,” the journalist said.

“When scholars don’t act as their flock’s lightning rod, or do not convey their sentiments to power, or are not sufficiently independent enough, the matter becomes hopeless and young men being young men, look for other avenues,” Mr. Hussein added.

Pakistan is one place where Mr. Hussein’s scenario and Mr. Pamuk’s analysis play out. In July, a United Nations Security Council report said that Tehreek-e-Taliban Pakistan (TTP), also known as the Pakistani Taliban, boasted the largest number of foreign militants operating from Afghan soil.

The report suggested that many of TTP’s 3,000 to 4,000 fighters were freed from Afghan jails shortly after last year’s fall of Kabul.

Recent academic research suggesting that non-violent dissent is seeing its lowest success rate in more than a century even though the number of protests has not diminished magnifies the resulting threat of militancy.

One study concluded that the number of protest movements worldwide had tripled between 2006 and 2020, including the dramatic 2011 popular Arab uprisings. Yet, compared to the early 2000s when two out of three protest movements demanding systemic change succeeded, today it is one in six, meaning that protests are more likely to fail than at any time since the 1930s, according to Harvard political scientist Erica Chenoweth. Ms. Chenoweth suggested that the sharp decline was starkest in the past two years.

By comparison, armed rebellion has seen its effectiveness decline more slowly than non-violent protest, making the two strategies nearly tied in their odds of succeeding. “For the first time since the 1940s, a decade dominated by state-backed partisan rebellions against Nazi occupations, non-violent resistance does not have a statistically significant advantage over armed insurrection,” Ms. Chenoweth said.

Ms. Chenoweth and others attribute the evening out of success rates of violent and non-violent agitation to deep-seated polarization, militant nationalism, media echo chambers, increased restrictions on freedom of assembly and expression that cut off avenues to release pent-up anger and frustration, and an enhanced authoritarian toolkit. The toolkit includes divide and rule strategies, digital repression, propaganda and misinformation, and the declaration of emergency powers under pretexts such as the recent public health crisis.

Said Ms. Chenoweth: “As authoritarian movements gain ground, democratic movements worldwide are struggling to expand their constituencies among those who have grown frustrated with the systems of inequality and injustice that continue to plague…countries worldwide.”

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