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Modern Migration as a Challenge to European Identity

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Simultaneously an issue about European identity has aroused along with European Union formation. It is said in the preamble “European Identity Declaration” 1973 that members of the Community decided to elaborate this document in order to reach more precise determination of their relations with other countries and further interaction on formation of unitary Europe.

Appreciation of that is like European identity is concentrated around ideal concept of unitary Europe formation basing on a certain “imagined community”. Identity of the type “we are Europeans” puts in a basis of existence of “European values”: human rights, human freedom, liberal economic, democracy, multiculturalism, Eurocentrism. Cultural space of Europe is represented by a diversity of nationalities, languages, religions. The concept of Christianity may not serve as a measure of European identity, as far as EU is less considered as “Christian area” even in those countries like Germany and France. However, new all-European identity acts as an integral factor of legality attribution to governmental institutes. Authority growth of European Union governmental bodies is supported at the international arena due to common identity as well as serving in the capacity of the representative and guarantor of its citizens’ interests before the interests of other nations.

Traditional views about the Europe’s borders from the moment of EU formation have an impact upon consciousness of European identity. There are different levels of identity: supranational, national and regional – they exist concurrently supplementing each other. Highest-level leaders tend to raise “European identity” over national identity. Historical borders of some regions in Europe do not coincide with ones of the national states, similar division makes difficulties in national state functioning and European nationality formation.

Over recent years Europe has become a centre of international cosmopolitanism. Identity under the terms of globalization experiences transformation, both national and supranational as well. There is a destruction of community’s social borders in the base of transformation process by means of integration and informational exchange. Integration processes in Europe lead to impact strengthening of regional identity and as a consequence to smearing EU interior borders and reinforcement of exterior ones. Several processes proceed in European integration directed upon strengthening of European self-consciousness and thinking. Under such circumstances it is rather complicated to identify differences between the countries of Europe as to their belonging to true European countries. All countries will characterized by certain cultural-social distinctions, like language and culture, however, territorial location of these countries will be a unifier.

Geographical borders of the influencing territory of European civilization are to be an essential element in creation of common space. European civilization is often characterized as Western civilization possessing nowadays more political shade. This civilization has more extended geography than physical border of Europe as continent and part of Eurasia. Certain aspects of western civilization as elements of soft power actively disseminated during the Cold War as a counterbalance to the communist Soviet Union, EU expansion to the East in 2004, apart from political and economic contradictions, emerged discussions about ideological backbones of European integration. EU expansion at the official level was performed under the slogan “return to Europe”, in this context Europe spiting during bipolar world looked like a short period in long-term history of Europe defacing actual position of the western European countries. Grave differences cause possibility of Turkey entry to the European Union. Geographically, only 3% of Turkish territory is in Europe. The leaders of EU member states vacillate in association with the countries from former USSR located in Transcaucasia. Along with the accession to the EU former USSR Republics took a hard anti-Russian stand, thus Europa turned out to be before the choice of its concern in Russia.

By EU extension a revival process is observes as to national self-consciousness, understanding regional languages and cultures significance. It is a defence reaction to the processes of integration globalization, and ethnic diversity of Europe is already the established fact influencing upon internal and social policy of the Union.

European multicultural society is a multicoloured palette of nations, ethoses and small nations residing within the EU territory. Local topos of multiculturalism is a designated area populated individually in a foreign for it social-political and communal environment, diaspora, small ethnic group united by commonality of language, mental, cultural, ethnic and faith traditions. Special feature of multiculturalism is a compromise reaching between traditional and alien migration cultural communities possessing its cultural patterns. However, another question arises regarding exactly what kind of values – cultural-historical, Christian-religious or liberal – shall become basic in formation of European identity and how to combine with their cultural and religious diversity of Europe.

In 2003 investigation was conducted “Solidarity and Religion in European Union: comparative sociological perspective”, where Europe is shown in the section of valuable settings of population. While inhabitants of Northern and eastern Europe are inclined to individualism and post-materialism having their civil rights in priority, and in the countries of Southern and Western Europe religion possesses the first place, however, concurrently, they rather highly appreciate material values. When evaluating population it is essential to consider not only geographical and material state and also history and confession. Low level of religiosity in the countries of Northern Europe, Germany and France is explained by the level of economic development and national policy.

In spite of the in people’s consciousness religion continues to play an important role in the Europeans’ life. Official representatives of Catholic Church strongly pushed for the issues on search and approval of European identity. During the period of discussion and drawing up European Constitution and Lisbon Treaty the church strongly pushed for provision inclusion about Christianity recognition as one of the sources of European integrity under support of the government of some European countries, especially Germany. However, the official edition of Lisbon Treaty included statements about the sources of democratic values, namely freedom, democracy, human rights, equality as well as cultural, religious and humanistic ancestry of Europe were admitted. However, the provision on Christianity was not included into the Treaty, but it was exactly clear what religion under concern. The subject of religion in the issues of European identity remains a relevant topic for discussion. On the part of more religious countries of Europe opinions are declared that Europe shall more precisely define its religious identity in order to uphold its interests in migration issues against the backdrop of globalization.

Many conservative parties state their position in recognition Christianity as a unified religion for EU, the radical parties are also committed for Christianity recognition but from more “Eurocynical” positions considering it to be an element of national identity. Dispute around religion role in Europe arises not only in the issues of European identity and also in the problems of migration and acceptance of new members by EU, for example Turkey. The majority of politicians are sure that general cultural heritage being inextricably connected with Christianity lies in the EU base, upon which Union’s borders shall pass. If not considering all economic and social differences of Turkey and EU, entry of Muslim Turkey to EU is able to introduce imbalance into the attempts to form European identity and reinforce social and cultural-religious diversities.

Outstanding speech of Pontiff Benedict XVI addressed on September 12, 2006 in the Regensburg University called Europe to respect and appreciate its European roots and traditions in order to oppose challenges of the outside world, to which he added Islam as well. This appearance of the Catholic church’s head caused a mass of protests on the part of Muslim people worldwide.

Nationalistic and “Eurocynical” tendencies are growing in strength as to a series of different reasons, where culture, religion, economy and policy are interlinked. Problem of migration and smearing of long-standing identity elements serve as a catalytic agent in creation of more active solutions and actions to maintain European identity. Since 2010 leaders of Great Britain, Germany and France suggested in public about collapse of multiculturalism policy, these statements got a multitude of expert assessments and opions about Europe’s failure to cope with perform actions of “melting pot”, however, these statement did not mean a final reject from the policy of multiculturalism.

After the Second World War the Europeans attempted to weaken the growth of nationalism and gradually to make up general European nationality by means of creating non-governmental institutes. Western-European countries are under a great pressure, they also have to deal with the migration flows from less developed European countries and at the same time to seek refugees assimilation, which arrive from all corners of the world. They have to face with a growth of anti-migration parties within the country (from “National Front” in France to British “United Kingdom Independence Party”) in terms of increased terrorist danger. Some provisions of Schengen Agreement are discredited on different levels of state and regional government with regard to the border control between EU countries; agreement is criticised for insufficient control over the borders inside the Union which facilitates the movement not only the illegal migrants, and increases terrorist hazard.

Issues of migration interaction between the countries are on the agenda with envious regularity. Border control introduction is left in doubt by putting one of European Union’ pillar, however, the facts itself as to this idea emergence points out a publication of questions on national European identity at the opening pages. In 2009 debates broke out in France regarding the national consciousness, however, all turned towards the situation with Muslims in the country. A series of European countries also face speeches of nationalist parties. Certainly, there is a general European tendency, but it includes regional peculiarities. The countries of central and northern Europe are mostly subjected to the nationalist insistences, it is a little bit aside in the Mediterranean world. As to political weight Italian “League of France” and Greek “Chrisi Auge” (“Golden Sunrise”) – they do not pale in comparison with Austrian “Party of Freedom” or French “National Front”.

Accession of ultra-rightists to power at the election campaign in Austria in 2016 fits into common interest of ultra-right ideas throughout Europe. Anti-Islamic dispositions prevailing before only in ultra-right political alliances take a form of popular discontent, which promotes popularity of nationalists organizations throughout EU as well as level criticism on open door policy. Anti-migrants moods are propelled by the movement “Pegida” in Germany. French «National Front» headed by Marine Le Pen in December 2015 won at the regional elections in the north of France and in departments located along the Cote d’-Azur. But now, Marine Le Pen and her party are optimistically disposed to presidential elections.

Apart from attempts to regulate several levels of identity within the frames of European Union, the questions on migrants’ identity arise. Migrants in EU may be divided into two main categories: internal and external. Internal migrants are persons committing movement inside EU borders. Exterior migrants are persons arriving from the third countries in the search of improvement of their material states or seeking out asylum. The biggest threat is represented by the migrants arriving from the countries differencing much from Europe on the type of culture. Their presence poses a threat not only for European identity and also to senses of national consciousness. This threat is displayed in the acts of vandalism, developing crime situations in the countries visited, appearance of illegal networks and groupings.

The questions arise regarding interests representation of people contributing to economic, social and cultural spheres of the country, which do not have in-country citizenship. It may be more likely reported that the image of world, environment apprehension, religion and traditions of migrants differ from generally accepted European rules. Sweden with its Muslim population may be exemplified, where government encourages the work of neo-political communities and unions by consensual discontent of ethnic Swedes. The supporters of integration policy consider that namely negative attitude to creation of political base of interaction with Muslim minorities is to be a main reason of the crisis in the process of integration. Migrants voice protests, including by means of messes as they do not see any legitimate possibility to change something. However, Swedish government attempting to protect ultra-modern secularizing democratic-individualistic Sweden as much as possible against the capture by outdated and inhumane fundamentalists, has chosen its, not much democratic, but plain way: it tries not to admit Islam to political field of its country at all.

On the other part Germany continues accepting migrants involving non-government organizations to this issue. In 2012 “National Plan of Actions” was adopted at the Fifth National Summit, in which tasks and goals were formed and set considering immigrants’ integration, program of arrangement and participants were defined, responsible for conduct, including NGO. About 400 various events were realized (specially-oriented for the youth and other age groups of immigrants) with the participation of funds, public associations of Germans, immigrant organizations, land and municipal authorities. The expenditures of the government for all events performance comprised more than 20 mln Euro. More attention is paid to Muslim communities among different groups of migrants, which German government endeavours to bring under control. The Foundation “Mercator” initiated the opening of graduate schools on Islam theology in the universities in order to solve problems on imams’ lack in Germany. The objective of this program is to train academic staff of high qualification on Islam theology to develop Islam higher education in the country. This program will allow to train its imams being loyal to Germany and German society, who had arrived before mainly from Turkey bringing its traditions being not corresponding to German culture.

European Union demonstrates its ability to integration as a new philosophy of international relations, where Europe’s unity and simultaneously its diversity of national peculiarities interlink. The President of the European Commission Romano Prodi in his address to the European Parliament made the following statement – “Process of European integration and contemporary history serve as recognition of factors converging us as well as those separating us. Extension will be characterised by the first attempt to form a new type of citizenship within the continent. It will bring along unprecedented extension of citizens’ rights and strengthening of the state. The heads of governments constantly seek the ways to reach the greatest solidarity in issues of unity build up with cultural and religious diversity of population.

Agreement on EU establishment is a contract between independent countries agreeing to donate the part of their sovereignty for peace, security, democracy, freedom, human rights and justice. Union’s institutes develop in accordance with needs of society and new goals. EU itself may be considered as an unprecedented pattern on building piece and level of integration, thus, it is vitally important to form a general European nationality. EU government provides state support of symbols creation on European belonging in order to maintain and develop ideas of general identity: passport of European patter, anthem, flag, driver’s licence, introduction of general currency. Due to Schengen Agreement and cancellation of passport control, the citizens of Europe feel their belonging to an integrated geographical space. Political integration of the European countries increases confidence level and mutual understanding between all participants of integration process guaranteeing the rights and freedoms of EU citizen in all Union member-states.

Thus, listed aspects influencing upon the European identity formation as well as close cooperation in the field of policy and economy between EU countries have created a special system, where the states maintained its identity being paid great attention, retaining strong relations and mutual respect. Apart from national identity, the citizens feel belonging to a huge unification – European Union. This kind of identity is a base for integration process strengthening and relations development within the Union.

Integrated Europe has become an attraction object for many migrants, nowadays a problem on the agenda is to build up a new identity in terms of smearing of all-European cultural-religious values due to a great migration flow, and modern European Union – it is 28 independent states having its own identity and which are engaged in one direction to develop general European identity.

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France’s Controversial ‘Separatism’ Bill

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In his very first days at the Elysee Palace, French President Emmanuel Macron vowed to detail his views on secularism and Islam in a wide-ranging speech. It took more than three years for this to happen, with the much awaited speech actually taking place in October a week after a teacher was violently killed for revealing the caricatures of Prophet Muhammad(PBUH) during a lecture on freedom of expression. Macron said during his speech that “Islam is a religion which is experiencing a crisis today, all over the world”, adding that there was a need to “free Islam in France from foreign influences”. Mr. Macron and his Parliament allies have described the bill as a reaction to the rise of Islamic separatism, which the President defines as a philosophy that seeks to create a parallel state in France where religious laws replace civil law.  Referring to the cartoons at a citizenship ceremony earlier and before the latest attacks, Macron defended the “right to blasphemy” as a fundamental freedom, even as he condemned “Islamic separatism.”

“To be French is to defend the right to make people laugh, to criticize, to mock, to caricature,” the president said. The proposed law allows religious associations and mosques to report more than €10,000 ($12,000) in international support and to sign a promise to uphold the French republican ideals in order to obtain state subsidies. The bill will also make it possible for the government to close down mosques, organizations and colleges that have been described as criticizing republican values.The controversial bill is blamed for targeting the Muslim people and enforcing limits on nearly every part of their lives. It allows government to oversee the funds of associations and non-governmental organizations belonging to Muslims. It also limits the schooling options of the Muslim community by prohibiting families from providing home education to children. The law also forbids people from selecting physicians on the grounds of gender for religious or other purposes and mandates a compulsory ‘secularism education’ on all elected officials. Physicians will either be charged or jailed under the law if they conduct a virginity test on girls. Critics argue the so-called “separatism law” is racist and threatens the 5.7 million-strong Muslim population in France, the highest in Europe. Its critics include the 100 imams, 50 teachers of Islamic sciences and 50 members of associations in France who signed an open letter against the “unacceptable” charter on 10 February.

A criminal act for online hate speech will make it easier to easily apprehend a person who shares sensitive information about public sector workers on social media with a view to hurting them and will be disciplined by up to three years in jail and a fine of EUR 45.000. The banning or deleting of pages spreading hate speech would now be made smoother and legal action accelerated. The bill expands what is known in France as the ‘neutrality clause,’ which forbids civil servants from displaying religious symbols such as the Muslim veil and holding political opinions, outside public sector workers to all commercial providers in public utilities, such as those working for transport firms.

French Members of Parliament held two weeks of heated debates in the National Assembly. People of Muslim faith interviewed outside the Paris Mosque and around Paris on the outdoor food market before the vote had hardly heard of the rule. “I don’t believe that the Muslims here in France are troublemakers or revolutionaries against France,” said Bahri Ayari, a taxi driver who spoke to AP after prayers inside Paris’ Grand Mosque. “I don’t understand, when one talks about radicalism, what does that mean — radicalism? It’s these people who go to jail, they find themselves with nothing to do, they discuss amongst themselves and they leave prison even more aggressive and then that gets put on the back of Islam. That’s not what a Muslim is,” he added.

Three bodies of the French Council of Muslim Worship (CFCM) have unilaterally denounced the “charter of principles” of Islam, which reaffirms the continuity of religion with France. The three parties said that the Charter was accepted without the full consensus of the other integral components of the CFCM, including the provincial and departmental councils and the imams concerned. “We believe that certain passages and formulations of the submitted text are likely to weaken the bonds of trust between the Muslims of France and the nation. In addition, certain statements undermine the honor of Muslims, with an accusatory and marginalizing character,” the Milli Görüş Islamic Confederation (CMIG) and the Faith and Practice movement said in a joint statement. The bill is blamed for targeting the Muslim community and enforcing limits on nearly any part of their lives. It allows for interference in mosques and organizations responsible for the operation of mosques, as well as for the oversight of the funds of associations and non-governmental organizations belonging to Muslims.

It is a difficult time for the nation, which has also accused its protection bill of containing the press freedom. The law introduced aims at making it unlawful to post photographs of police officers in which it is identifiable by “malicious intent” However, law enforcement has criticized the government after the declaration by Macron of the development of an online forum to flag police brutality.

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Why Is Europe Hostile Towards Russia?

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In his seminal 1871 work Russia and Europe, the famous Russian intellectual and Slavophile Nikolay Danilevsky set forth his theory that “Europe recognizes Russia as something alien to itself, and not only alien, but also hostile,” and that Russia’s fundamental interests should act as a “counterweight to Europe.”

One hundred and fifty years have passed since that work was published. The world has changed. No matter what anti-globalists might say, the rapid development of modern technologies and their use in our everyday lives has forced us to re-evaluate many of our beliefs about relations between states and people. The exchange of information, scientific discoveries and knowledge, and the sharing of our cultural wealth bring countries closer together and open up opportunities for development that did not exist before. Artificial intelligence does not know any boundaries and does not differentiate users by gender or nationality. Along with these new opportunities, the world is also faced with new problems that are increasingly supranational in nature and which require our combined efforts to overcome. The coronavirus pandemic is the latest example of this.

It is against the background of these rapid changes, which for obvious reasons cannot unfold without certain consequences, that we can occasionally hear this very same theory that “Europe is hostile towards Russia.” Although the arguments put forward to support this claim today seem far less nuanced than those of Nikolay Danilevsky.

Even so, ignoring this issue is not an option, as doing so would make it extremely difficult to build a serious long-term foreign policy given the prominent role that Europe plays in global affairs.

Before we dive in, I would like to say a few words about the question at hand. Why should Europe love or loathe Russia? Do we have any reason to believe that Russia has any strong feelings, positive or negative, towards another country? These are the kind of words that are used to describe relations between states in the modern, interdependent world. But they are, for the most part, simply unacceptable. Russia’s foreign policy concepts invariably focus on ensuring the country’s security, sovereignty and territorial integrity and creating favourable external conditions for its progressive development.

Russia and Europe have a long history that dates back centuries. And there have been wars and periods of mutually beneficial cooperation along the way. No matter what anyone says, Russia is an inseparable part of Europe, just as Europe cannot be considered “complete” without Russia.

Thus, it is essential to direct intellectual potential not towards destruction, but rather towards the formation of a new kind of relationship, one that reflects modern realities.

At the dawn of the 21st century, it was clear to everyone that, due to objective reasons, Russia would not be able to become a full-fledged member of the military, political and economic associations that existed in Europe at the time, meaning the European Union and NATO. That is why mechanisms were put in place to help the sides build relations and cooperate in various fields. Bilateral relations developed significantly in just a few years as a result. The European Union became Russia’s main foreign economic partner, and channels for mutually beneficial cooperation in many spheres were built.

However, EU-Russia relations have stalled in recent years. In fact, much of the progress that had been made is now being undone. And positive or negative feelings towards one another have nothing to do with it. This is happening because the parties have lost a strategic vision of the future of bilateral relations in a rapidly changing world.

Speaking at the World Economic Forum in Davos, President of the Russian Federation Vladimir Putin said that Russia is part of Europe, and that, culturally, Russia and Europe are one civilization. This is the basic premise—one that is not based on emotions—that should underlie Russia’s policy in its relations with Europe.

Russia and the European Union disagree on many things, but the only way to overcome misunderstandings and find opportunities to move forward is through dialogue. In this context, the recent visit of the EU High Representative to Moscow was a much-needed step in the right direction, despite the criticism that this move received from the European side. Nobody was expecting any “breakthroughs” from the visit, as the animosities and misunderstandings between the two sides cut too deep. Yet visits and contacts of this kind should become the norm, for without them we will never see any real progress in bilateral relations.

In addition to the issues that currently fill the agendas of the two sides, attention should be focused on developing a strategic vision of what EU-Russia relations should be in the future, as well as on areas of mutual interest. For example, it is high time that Europe and Russia broached the subject of the compatibility of their respective energy strategies, as well as the possible consequences of the introduction of “green energy” in Europe in terms of economic cooperation with Russia. Otherwise, it will be too late, and instead of a new area of mutually beneficial cooperation, we will have yet another irresolvable problem.

In his work Russia and Europe, Nikolay Danilevsky, while recognizing the good that Peter the Great had done for his country, reproached him for “wanting to make Russia Europe at all costs.” No one would make such accusations today. Russia is, was and always will be an independent actor on the international stage, with its own national interests and priorities. But the only way they can only be realized in full is if the country pursues an active foreign policy. And one of the priorities of that policy is relations with Europe.

From our partner RIAC

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Entry into force of the Tromso Convention: A unique opportunity

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Accessing quality information has never been so challenging, despite or maybe, because of our exposure to tremendous amount of information. The entry into force of the Council of Europe (CoE) Convention on Access to Official Documents (Tromsø Convention) on 1 December 2020, in a context of concerning deficit of transparency in the management of the Covid-19 pandemic, appears as an opportunity for governments to reinforce transparency culture and restore citizens trust and legitimacy in their institutions, in democracy.

Increasing recognition of the right of access to official documents

The Nordic European States pioneered the development of the right of access to official documents, with the world’s first law on access to information adopted by Sweden in 1766. It then spread progressively to many other West European countries, before reaching its peak in the 1990s with the creation of legal tools in the new democracies of Eastern and Central Europe. Today, various legal instruments (constitutions, national laws and jurisprudence) across Europe recognize the right of access to official documents. At the international level as well, this right has been increasingly recognized[1].

The CoE Convention on Access to Official Documents, signed on 18 June 2009 in Tromsø, Norway, is the first binding international legal instrument to recognize a general right of access to official documents held by public authorities. More than ten years later, on 1 December 2020, the Convention entered into force, following the ratification by Ukraine, tenth State to ratify it[2].

The Convention considers that all official documents are in principle public and provides a minimum legal framework for the prompt and fair processing of requests for access to official documents. Only the protection of other rights and legitimate interests can justify the rejection of requests. When requests are denied, it obliges the States to provide “access to a review procedure before a court or another independent and impartial body established by law” (Article 8).

This development could give a fresh impetus to European efforts towards greater transparency and reinforce democracy in general. It is particularly much welcome in the midst of the Covid-19 crisis and the “infodemic” accompanying the pandemic.  However, observers stress that much remains to be done to make this ambitious initiative a reality and to bring together all European countries to ratify it.

Making access to official documents a reality

In her comment on the Convention, CoE Commissioner for Human Rights Dunja Mijatović stresses the importance of access to official documents for “transparency, good governance and participatory democracy and a key means of facilitating the exercise of other human rights and fundamental freedoms” and calls on CoE member states and non-member states to ratify the Tromsø Convention as soon as possible. On the same note, Access Info Europe group called on 17 November all member states of the CoE to sign and ratify, with a special call on France, German, Italy and Great Britain, in order to ensure that Europe’s largest countries are taking part in this European effort towards greater transparency of public authorities.

Today, virtually all countries of the Council of Europe have freedom of information laws and some “good models” exist[3]. But the level of transparency varies between the countries and even across the institutions of each country. In some legal provision, the lack of clarity jeopardizes the enforcement.

In such context of profusion of legal provision, the Tromsø Convention could help build a stronger, harmonized and more comprehensive legal framework, create a common understanding of access to official documents and guarantee that all European citizens enjoy the same right to information and hold their authorities accountable.

In addition to ratification, promoting and disseminating the legal instruments must be a priority, as states Article 9 of the Convention: “Parties shall inform the public about its right of access to official documents”. Signatory states must promote this legal instrument and avoid that such a crucial initiative goes unnoticed. It would be paradoxical if such an ambitious initiative on transparency is not truly made public.

Transparency often denied when it is most needed

Access to information is even more vital in times of crisis. In the current Covid-19 pandemic, access to reliable information is not only a matter of public health but also of public trust in health management systems and authorities. Fighting misinformation should be part of the crisis management plans, to fight the “infodemic” parallel to the pandemic.

Unfortunately, it is precisely in times of crisis that freedom of information is often denied, on the grounds of national security arguments. The secrecy around the EU vaccines contracts is a blatant illustration of such ambivalent attitude to transparency when it is most needed. On Friday 29 January, five months after the signature and after renewed requests from various European politicians and civil society groups, the European commission finally published the vaccine contract signed on 27 August 2020 with Astrazeneca.

Although the publication of such an important document could have been a great move for the Commission to regain legitimacy, the actual outcome, a redacted document with price and accountability terms kept secret, raises more questions than it answers, contributing to more mistrust. Why is the Commission holding such crucial public health information, denying citizens right to know on issues that directly affect them?


[1] Examples: United Nations Convention on Access to Information, Public Participation in Decision-making and Access to Justice in Environmental Matters;Regulation (EC) No 1049/2001 of the European Parliament and the Council regarding public access to European Parliament, Council and Commission documents.

[2] after Sweden, Bosnia and Herzegovina, Estonia, Finland, Norway, Moldova, Croatia, Montenegro, Hungary and Lithuania.  Eight additional countries have already signed the Convention: Armenia, Belgium, Georgia, Iceland, North Macedonia, San Marino, Serbia, Slovenia.

[3] In her call on CoE members states to ratify the Convention, DunjaMijatović names for example Croatia, Serbia, Slovenia which have an independent oversight body responsible for monitoring and enforcing the right to information.

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