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Changing Asia: cultures, religions and globalization

Giancarlo Elia Valori

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In 1909, at the beginning of what was to be defined as “the short century”, the Italian Futurists said “We stand on the far promontory of centuries!” Today simultaneity, another futuristic concept, has reached around the world and, in particular, all people in every social class. What is simultaneous influences all our myths, behaviors and values – it is not just a mere economic or financial transaction. In fact, the World Wide Web connects, almost instantly, huge masses of poor and rich people, as well as elites.

Hence, in such a context, which is completely new to the psychological, cultural and anthropological experience of large masses of people, it is perhaps useful to rethink the cultural and religious distinctive factors of the world we have known and of the world we will contribute to build.

It is a fact that Europe is no longer at the center of global cultural routes. Its underlying idea – its foundation myth – has now become the ”idea of technology”, the continuous and repetitive transformation of the universe into a civilization of téchne in which, according to the German philosopher Heidegger, man is ever more surrounded by powers he created that do not follow his will but, on the contrary, adapt man to the will of technology.

Hence technology as Goethe’s Faust, almost a daemon freed from the matter that, although contributing to better learn how and what nature is, does not change or elevate the nature of man, who always remains what the Enlightenment doctors defined homme plante and homme machine. It is the universe of the ordinary man, without roots, who sets himself up as center of the universe with his “material needs”.

The plant-man, the machine-man and finally the mass-man, the One Self becoming the Many Selves, the current forms of oligarchic democracy we know all too well, before having experienced the Self of the Many totalitarianisms.

Life not as destiny, but the human biological survival – strengthened, extended and made dynamic – as a demonstration of the téchne autonomous power.

At geopolitical level, the issue radically changed with the translatio imperii occurred at the end of World War II, when Great Britain assigned its British Empire to the United States with a view to repaying the high debts incurred due to the very long conflict.

Nevertheless, apart from their poor neo-positivistic cultural fabric, the United States had no conceptual framework to manage and provide meaning and symbols to the great economic growth which took place in the “Thirty Glorious Years” (1943-1973), dominated by a system of fixed exchange rates between the major world (Western) currencies.

Hence the sequence of the Cold War culture, focusing on the “free world” myth as against the Soviet and Communist authoritarianism, a surely tough regime which, however, did not qualify itself only with its anti-democratic credentials or with the rejection of “free trade”, at least on the internal market.

Communism was a materialistic religion of the future, a futurism in which the “Marxist science” (the last discovery of the scientist myth of capital) allowed the leap forward to the final stage of development of the bourgeois, the full realization of his material needs.

A global division between East and West in which both sides underlined productivity, technology, the myth of man devoted to the accumulation of ever more complex material goods suitable for leading an easy, cheerful and free life – free from the past and from its heavy legacy of wisdom and knowledge, which could not be wiped out.

Later, after the complex political and cultural evolution of the Soviet (and Chinese) world, the materialistic West has acquired some of the traits that the British economist and philosopher, John Stuart Mill, precisely defined as “Chinese” or hyper-massified, while the East has regained not only its geoeconomic dominance, but also the idea of its own past and identity – the identity which is lost when you are conquered, as is the case with Europe, after having spread your own cultural pattern everywhere.

Also Nietzsche, in his “Posthumous Fragments” of 1887, spoke about the future Spirit as the “soothing balm” which would be poured onto the “Chinese guys” – all alike – of the great mass production.

Today, in terms of knowledge and wisdom (and not of trivial “culture”), the development of cultural and religious balances is crucial also in relation to material values.

According to the CCP, Confucius – really hated by Mao Zedong (who was a Taoist) – was one of the “four old wise men” and, according to the Red Guards loyal to the Great Helmsman, he was also the ideologue of feudalism.

Today, however, Confucius is the philosophical model of China’s “harmonious society” and of its social stability, much loved by the Party, while many contemporary Chinese philosophers readapt Confucianism, which also René Guénon considered to be “Tao’s esotericism”, a universal philosophy which also applied to non-Chinese people.

Hence, while Europe’s Idea is still linked to the repetition of the Enlightenment fake miracle, a theory of the “liberation” from traditions, wisdom and separation between the Idea and téchne – as we can see in the tragic responses provided to the jihad – Asia and China, in particular, are retracing not only the steps of technology, but also the steps of their tradition.

It is precisely that tradition that Europe wants to wipe out, still considering itself as the place of Everything, of the Material Everything while, in the whole Eurasian context and in many Mediterranean areas, there is the evident revival of philosophies and ancient ways of life, as well as the simulacra of the Gods that the Western materialistic myth had dismissed as “false and deceitful”.

While capitalism is changing as perhaps never in the past, thus becoming a world mass phenomenon, we witness the end of the materialistic, positivistic, atheistic and anti-traditional ideology which largely generated it.

It is a paradox.

Currently – and this can also be seen in the organization of the new companies – capitalism is a symbol, a cultural model and a social network, as well as the object and the subject of the local Tradition.

Many contemporary anthropologists remind us of the fact that in the Silk Road there is the return of the pre- and supra-Islamic identities which characterized the shamanic traditions in the same way as, in Ataturk’s old Turkey, the Sunni Islam overlapped with the syncretic and occult philosophy of the various Sufi brotherhoods in which the Quran is “infinite” and it is extended with the link between Tradition and personal mystical illumination.

Also the West had its mystical phase in the 1970s and 1980s, but it was a wisdom of the Heart which aimed at physical wellbeing, as usual.

And to think that the great industrial capitalism was born precisely from the esotericism and occultism of the Frankist Jews, namely passionate Eastern and Western theosophists who founded, for example, the Commercial Bank, or from real magicians such as Walther Rathenau.

It is worth recalling that both in the USSR and in the United States perestroika and glasnost were publicized and developed by a branch of the International Theosophical Society.

The remaining Western Tradition is occult and syncretistic and it covers itself with the poor mantle of vulgar materialism, while the Eastern one is equally divided between the Initiates and the Laymen but, still today, it connects the Unspeakable and the common speech and storytelling with little threads.

“You Westerners would dope yourselves also with mineral water”, as a very poor Imam said to an Italian soldier on a military mission there.

Indeed the West is the place where practice and matter imitate the Spirit.

The jihad, however, is the breaking point not only at military and political level, but also at cultural one.

Well before 2014, the Islamic State’s ideology was born in the 1970s, with the so-called Sawha movement, namely the merger of Salafism, namely the myth of Islam’s origins, with the typical ideas of revolutionary Islamism, often secularized by Western (and materialistic) ideologies.

This leads to takfirism, namely the possibility of excommunicating other Muslims without Imamate’s mediation.

Therefore it is a complex hybridization between various Islamic ideologies and traditions: Wahhabism, born also from a literalist radicalization of the Hanbali legal and interpretative tradition and from the Muslim Brotherhood.

At social and economic level, the massification of Islamic populations – subjected to a rapid ideology of modernization after the end of the protectionist and populist regimes of the 1970s and 1980s – ended the phase of the authoritarian Welfare State.

The Westernist liberalizations also generated huge masses of old and new poor, while the liberalization of trade and local raw materials led to a future shock which has not yet developed all its effects in the Arab world.

The Italian economist and sociologist, Vilfredo Pareto, used to say that “Socialism is a form of protectionism”, but without protecting their raw materials – with the aggravating circumstance of the Welfare forced liberalizations, the Third World countries cannot move forward.

Either they wage war against the West, with the jihad, or they self-destroy in a new non-national Islamic indistinct mass, without traditions other than those of some phony preachers.

Hence the void of secular and traditional nationalism, which no longer pays salaries, has turned into the full of jihad, of the violent and criminal Islam “international” against those who, in its opinion, caused the crisis, namely the Westerners.

At the cultural and geo-religious level, the Silk Road is turning into a ring of regional Islams where the hybridization between the Quran and the local traditions is often encouraged and, in any case, not prohibited by the authority.

In China, Confucianism filled the ideological void caused by the crisis of Marxism-Leninism as propaganda, immediately before globalization while, luckily, the State accounting rules continue to be the traditional ones. In Russia, the crisis of Marxism – a crisis of its materialism rather than of its predictive ability – has brought again to light what had never disappeared.

I am referring to the esotericism of the Third Rome, of Eurasia expanding the Tradition of its Mediterranean and Atlantic peninsula to the Center of the World, the Heartland where, in the early twentieth century, the theosophists and their evil offspring, namely the Nazis, as well as the Initiates of the international Freemasonry, went in search of Occult Wisdom.

The geo-religious myth is always at the origin of strategic choices, not the other way round: today’s Russia embodies the hopes for world stabilization and growth through the domination of the Middle Kingdom, along with China, while Islam – regardless of its being “sword jihad”, “permanent jihad” or “cultural jihad” – is taking the place of the great global revolutionary obsessions which have characterized the last two centuries.

The Sunni jihad is targeted against us Westerners, against the Islamic governments cooperating with us and against the Shiites.

The Shiite insurgency, often with interesting cultural and wisdom novelties emerging in the new centers of the uprising, is an attempt to conquer the Islamic region between Central Asia, the Indian Ocean and the Middle East.

A hybridization eastward, whereas previously the Shia Tradition had mixed with the Western wisdom Traditions, from early Christianity to neo-Platonism even up to the remaining Greek mysteries. It is the other face of the global Sunni insurgency – either jihadist or not – which wants to gather all the new “wretched of the earth” and convert them to Qaran, with a view to employing them in the struggle against the First World, namely the West, and then against the new first World, namely growing Central Asia, which is undergoing a cultural and religious evolution.

The Shia tradition may be different.

Judaism, in its new globalist evolution – focused on Israel and its new internal cultural and religious debate – will bring both the culture and tradition of the New Asia to the West, which is not only téchne, and then transform the Islamist universe, by dividing it in two: a culture of dialogue and wisdom compared to the Tradition of the Books and the subsequent fight against an ever less mass jihad.

With Pope Francis, the first Bishop of Rome belonging to the Society of Jesus, Catholicism will organize its Tradition around the non-Asian peoples marginalized by globalization.

However, considering that the Tradition is invisible to those who should break with it, it will remain the axis of most cultural and even economic evolution of our world.

Advisory Board Co-chair Honoris Causa Professor Giancarlo Elia Valori is an eminent Italian economist and businessman. He holds prestigious academic distinctions and national orders. Mr. Valori has lectured on international affairs and economics at the world’s leading universities such as Peking University, the Hebrew University of Jerusalem and the Yeshiva University in New York. He currently chairs “International World Group”, he is also the honorary president of Huawei Italy, economic adviser to the Chinese giant HNA Group. In 1992 he was appointed Officier de la Légion d’Honneur de la République Francaise, with this motivation: “A man who can see across borders to understand the world” and in 2002 he received the title “Honorable” of the Académie des Sciences de l’Institut de France. “

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East Asia

President Xi Jinping’s diplomacy doctrine

Giancarlo Elia Valori

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After a long preparatory work and thanks to the strong mindedness that we already recognize to him, on March 10, 2018 Xi Jinping succeeded in imposing – with 99.86% of favourable votes – a constitutional reform enabling him to extend his stay in power without time limits.

It should be recalled that the maximum limit of the two consecutive terms of office was introduced by Deng Xiaoping in 1982 to avoid the danger of a “personalistic drift” (as Deng himself called it), which – according to that ruling class, just getting over the Red Guards’ harsh attacks -had characterized the last phase of Mao Zedong’s regime.

 After stabilizing his power within the Party and the State – with his loyal aides, such as Wang Qishan, who managed the world financial crisis of 2008-2010 and the relations with the United States, as well as Deputy-Prime Minister Liu He, supervising  economic and financial policy, and Yi Gang, the Governor of the Central Bank – President Xi Jinping established a large and cohesive negotiating group for international economic and financial affairs, above all with the United States. In 2017 the United States managed a trade surplus of 375 billion US dollars in favour of China, as well as a volume of Chinese investment in US Treasury bills equal to 1,200 billion US dollars and many other operations. At the core of them there is the New Silk Road, which will characterize the strategic-economic and geopolitical nature of China’s current foreign policy.

Power projection in the Heartland and US potential exclusion from it.

As Brzezinsky said, when the Heartland is united with the Eurasian peninsula, there will be the end of US hegemony. Both in Europe and in the rest of the world.

Furthermore,Liu He and Yi Gang spent long periods in the United States to study international finance and political science.

The powerful anti-corruption campaign also contributed to the quick and effective results of this great change in China’s leadership.  Besides the thoroughcontrol ofthe ways and procedures to select both the middle-low and upperranks of the Party and the State, carried out directly by President Xi Jinping’s “internal” group, said campaign was organized also by Wang Qishan, the powerful Head of the new Party’s “control commission” and very loyal to President Xi Jinping.

 An essential aspect of foreign policy, which for President Xi Jinping and his team is mainly economic and financial foreign policy, is the establishment of independent Chinese initiatives abroad, in addition to expanding China’s role in the WTO and in the other international organizations.

 It is by no mere coincidence that the Chinese intelligence services have a section dealing with the “use of international standards”.

 Initiatives such as the Investment Bank for Asian Infrastructure (in which also Italy participates) and the BRICS Investment Bank, which are essential for understanding the role of China as a country within the  world trade flows, but also its strong geopolitical autonomy.

 These phenomena will emerge above all in the 75 countries that have already joined the New Silk Road.

 Economic ties with China, but adhesion of the 75 countries to China’s unwritten project of hegemony in the new world order, which today, in particular, appears as a structural weakening of the United States.

With specific reference to diplomacy, the recently-drafted “Xi Jinping’s Thought on Diplomacy” envisages that – as  already done for seven decades -the Party develops a diplomacy thought “with Chinese characteristics” and that this Thought is defined directly by the CPC leaders.

While today’s world is infinitely complex, as Chinese leaders maintain, the Chinese diplomacy must also reach a new starting point.

A new starting point that simplifies the initial approach and leads to a New World Order, not focused on the United States, but linked – if anything – to a Chinese diplomacy operating bilaterally in all economic and political spheres and in all areas of the world.

Hence, following President Xi Jinping’s diplomatic policy line means – first and foremost -to remain loyal to the peaceful development pathway, with a view to furthering cooperation with all countries to achieve win-win results. It also means to support the formal architecture of the current international system, with a view to finally achieving a better external environment for all States and making definitive progress towards world peace and human progress.

Hence President Xi Jinping’s diplomacy means – first and foremost-support for the gradual and ongoing opening up of global markets, especially today when Western countries tend to protectionism, but is also designed to foster relations with the countries that the West is neglecting or still considers mere “deposits of raw materials”, such as Africa or Latin America.Said diplomacy, however, works above all to avoid the creation of hotbeds of crisis.

In a nutshell,albeit with some degree of legitimate simplification, President Xi Jinping is turning most of Mao Zedong’s “Three Worlds Theory” into diplomacy doctrine.

It should be recalled that it is a classification dividing the countries according to their hegemonic claims and designs, as well as to their power projection.

 The “imperialist” West and the “revisionist” USSR, or rather the First World, would wear themselves out, with their cold wars, on the ground of the “great European plain” they both want to conquer, while all the vast world that is not yet developed will be led by the People’s Republic of China.

 The Second World was made up of the developed countries, but the marginal ones compared to the nations of the First World.

Analyzing President Xi Jinping’s doctrine on Chinese diplomacy more in depth, we realize that these times have already come.

As to the First World, the USA is under crisis, while Russia is now part of the Chinese-led Heartland. The Second World’s countries can all now be part of a bilateral win-win project guaranteed by the new Chinese superpower.

 Firstly, China has experienced 40 years of continuous development, i.eafter the Four Modernisations and the subsequent economic and political reforms.

Currently China is the second largest economy in the world and, in 10 years’ time, Chinese analysts reasonably expect it will outperform the United States.

 On the other hand, as seen above, there is the progressive expansion of protectionist practices that lead to strong strategic and economic tension between States.

In this case, precisely with his diplomacy doctrine, President Xi Jinping maintains that the domestic choices must always be coordinated with those in the international sphere.

 There is no separation – which is eminently non-dialectic – between domestic and international policy in a country.

 Again according to President Xi Jinping’s doctrine, at world level the guidelines can only be those of mutual respect for global peace(hence never non-hegemonic) and of mutual development, not only at economic, but also at human level.

 It is a Western-rooted humanism, albeit “with Chinese characteristics”, as Chinese would say.

Hence President Xi Jinping’s Diplomacy Doctrine strongly supports multilateralism, both at political and economic and financial levels. It also promotes free trade and facilitatesinvestmentand finally tends to renew and “rejuvenate” the system of global relations as against the US “unilateralism”, which is closely related to protectionism.

Obviously an exporting economy such as China’s, which is however expanding also in the internal market, wants free trade. It is less obvious, however, that a country dominating the world financial system like the United States is linked to the protection of its industries, which are often mature or even decocted.

 The primary factor is that, in the idealistic diplomacy resulting from President Xi Jinping’s Thought, what is noted by many Chinese scholars and diplomats is the significant and specific contribution of the country to human civilization – a contribution that, in Chinese leaders’ minds, no other country can currently provide.

 It is not a secondary and rhetorical factor: humanism with Chinese characteristics shows that China holds universal values, while the West is ever less globalized in its values and lifestyle.

 The China that has expanded throughout the world, in the 40 years since the Four Modernizations, is a primary part of the international community. Its interests have spread across the world, which implies that China has a perspective and a way of assessing facts in a global and not strictly nationalistic way.

 Chinese humanism as hegemony of soft power.

Hence,  also the West – which is obviously not satisfied with China’s quick, stable and powerful growth – cannot even understand how, according to Chinese analysts, the country can have the perception of its universal commitments and interests.

A Chinese diplomat said that they have been accustomed to be modest, but they have begun to engage deeply in international and global issues, with a view to leading “the reform of globalization” – which is the key to President Xi Jinping’s geopolitics – particularly after the 18thCPC National Congress.

With specific reference to the relations between the USA and China, President Xi Jinping’s theory of Diplomacy maintains that cooperation always achieves win-win objectives, while confrontation always entails a loss for both actors.

According to President Xi Jinping, those who still have a cold war mentality isolate themselves from the world, and those who currently use zero-sum games will never be able to avoid confrontation without suffering great damage.

 If the United States creates the conditions for a hard confrontation with China – and powerful enemies emerge – it will reach a condition in which the contrast, even peaceful, will be so hard as to severely undermine the US world rank, as well as its status as first global economy.

 As to the relations between China and the Russian Federation, President Xi Jinping regards the two nations as global strategic partners in all areas.

Currently the relations between the two countries are “rock solid” – just to put it in President Xi Jinping’s Doctrine. Together they are becoming a strategically very important force for maintaining peace in the world.

 Common Russian-Chinese interests are always expanding, but they never negatively affect a third party and are never influenced by the decisions of a third party.

 It is the current Chinese definition of the classic term “independence”. Esoterically, the Void between two Full.

Hence, just to recap, President Xi Jinping’s diplomacy doctrine consists of ten simple points:

a) always supporting the CPC Central Committee’s policy as if it were the essential principle for action, underlining the function of the centralized and unified direction of the Party as far as all relations with foreign countries are concerned.

b) Supporting the development of diplomacy with Chinese characteristics, with a view to fulfilling the mission of national rejuvenation. The internal and external spheres are linked and must never be treated separately.

c) Preserving world peace and reaching a common level of development among peoples and nations, with a view to building a large community, with a shared future for all ankind. Chinese global humanism seen as a Vase of Kingdoms for every national and humanistic tradition.

d) Strengthening all countries’ strategic trust in Socialism with Chinese characteristics.

e) Continuing to work for the Belt and Road Initiative in view of all member countries’ common growth, through discussion and collaboration.

f) Following the path of peaceful development, based on mutual respect and win-win cooperation. Respect, not asymmetrical hegemony, but symmetrical hegemony – in the Chinese view – since it is the result of the political effects of a win-win relationship.

g) Developing global partnerships while proposing a diplomatic agenda.

h) Leading the reform of the global governance system, based on the concepts of justice and fairness – i.e. non-hegemonic concepts of a cultural and political nature.

i) Taking the Chinese national interests as the bottom line for safeguarding China’s sovereignty, security and development interests. It is once again the link between the outside and the inside of the same Vase, namely domestic policy and foreign policy.

j) Nurturing the growth of a specific style of Chinese diplomacy, combining the fine tradition of China’s “external work” with the current needs and characteristics of the international environment. This means to link the Confucian and elitist Chinese tradition with the daily practice of diplomacy.

 According to the Party’s current leadership, the study of President Xi Jinping’s diplomacy thought is an essential part of the thought on Socialism “with Chinese characteristics”, so as to achieve a New Era, which is designed to be the start of a global and peaceful diplomacy led by China.

 A diplomacy mainly supporting the reform of globalization, the deep core of President Xi Jinping’s diplomacy thought, as well as the global spreading of China’s win-win relations with all the countries of the world.

 From this viewpoint, and without ever losing sight of the goal of Chinese national rejuvenation and universal human development – another essential feature of President Xi Jinping’s diplomacy thought – new types of international relations will be established, based on mutual respect, fairness, justice and win-win cooperation. Global multilateralism.

In the future, the diplomacy with Chinese characteristics, introduced by President Xi Jinping, will promote a new international order, resulting from an inclusive world of stable peace, universal security and common prosperity.

This is not propaganda. It is a project that – in the specific terminology of the CPC Central Committee -is building China’s new foreign policy.

 Without this kind of political eschatology, we cannot fully understand President Xi Jinping’s thought on international relations.

 For a modern, but also for a traditional Chinese, the Confucian metaphysics of principles is what metaphysics was for Aristotle: “the science of ends” – ends which are as real as means.

 In fact, Father Matteo Ricci S.J. regardedConfucius as “the Aristotle of the East” and, in the “Rites controversy”, which involved the Jesuit and the Franciscan Fathers, the former supported the sinicizationof the Holy Mass because, despite everything, the Chinese tradition was comparable and consistent with Aristotle’s tradition that had refounded Catholic Metaphysics, through St. Thomas Aquinas.

Moreover, it is a moral and cultural standing proposing itself as a new leadership, in a world of political materialism – especially in the West – and of short-term operational and practical visions.

Hence, there is a successful merging of Marxist analysis and Chinese cultural tradition – a modern cultural and political tradition that is now also ancient.

Therefore, this is another essential point of President Xi Jinping’s Thought on foreign policy.

President Xi Jinping’s diplomacy is an important achievement of the now successful turning of Confucian thought into “Socialism with Chinese characteristics”.

In President Xi Jinping’s mind, arts and culture – which are also essential in the current Chinese power projection – are based on some points that can be taken from various speeches and documents and can be summarized as follows:

1) contemporary art must take patriotism as its primary theme (patriotism and not Marxism),thus leading the crowds  to have correct visions of history, nationality, the State and  culture. Confirming the integrity and self-confidence of the Chinese people – here lies mass pedagogy, which applies also to foreign policy.

2) Some artists ridicule the sublime (and much could be said in relation to the Western theory of the sublime) and even offend the classics, thus depriving the crowds of heroic figures. The world upside down, the good as the bad, the evil becoming good, the ugly becoming beautiful. Here President Xi Jinping, who knows the European culture well, will certainly remember a scene of the tragedy that built the Western culture: the ritual of the Three Witches around the cauldron in Shakespeare’s Macbeth.

3) The market value of arts is completely irrelevant, compared to their social value. Another problem of pedagogy in arts, while the West tends to exclude the public from the works of art and is scandalized – following Walter Benjamin -by their technical reproducibility. The economic benefits are always worth less than social ones – and this is another very important factor to understand President Xi Jinping’s thought. Nevertheless, the independence of arts and the autonomy of their aesthetic value is indisputable. Autonomy, not exclusion from the public.

4) Chinese art must never chase the foreigner. Provincialism is the absolute evil. We cannot say President Jinping is wrong.

5) Providing sound, healthy and progressive content to mass fashions coming from abroad.

In essence, it is a transposition – within the arts – of the same principles that President Xi Jinping has developed for the art of diplomacysince last June.

 In other words, the values of all behaviours;the universal effect of behaviours; the union between the private and the public sphere, i.e. between the external (foreign policy) and internal domains (national life).

The Chinese still view diplomacy as an art, unlike the West, which now regards its diplomats as sellers of goods and services, as financial promoters or advisors, and possibly as brokers of contracts.

 This will never be the diplomacy of a prestigious, influential and successful country.

The New Chinese Diplomacy, however, also concerns President Xi Jinping’s attempt to capitalize on Donald J. Trump’s isolation on the world scene.

 So far, however, only 19% of the citizens in 25 Western countries like China as world leader, while a US Rule is still acceptable to 25% of the world public.

 Not even the US results, however, are very brilliant.

 After all, President Jinping’s goal is to make China rapidly becoming a global superpower, thus creating a protective network of allied countries, with a view to counterbalancing the equivalent US structure of international relations. Once again the Void and the Full exchanging their roles.

In fact, one of the reasons underlying the Belt and Road Initiative is to create a network of long-term allies for China, capable of covering at least the whole Eurasian Heartland, thus blocking it in the face of the US power expansion.

Once again the Void and the Full, two terms of the Chinese esoteric tradition: the Full will be China’s and the Russian Federation’s undisputed power over the entire Eurasian Heartland, with ramifications towards an increasingly weaker Eurasian peninsula in geopolitical and military terms. 

The Void will be the US strategic autonomy around China – at least for the time being.

 There may also be a structural Chinese contrast with India, a future great power, also at economic level, but to the south, at the crossroads between the Heartland and the great line of communication between the Asian Seas and the Persian Gulf, and finally the Mediterranean.

For the time being, the EU irrelevance will suffice. An unbeatable guarantee for both the USA and the other major global players.

The void, more important than the full, is currently the still decisive US presence in the primary and secondary seas, with little penetration into Africa, very strong US presence in Europe and the North American management of the break between Eastern Europe and Russia, which is capable of making the Heartland open and “viable” and depriving it of strategic value. 

 This is the great picture in which President Jinping’s Diplomacy Doctrine shall be seen.

Hence, we are still in the phase of the speech delivered by President Jinping to the CPC Central Committee in 2017, when he said that “China would stand tall and strong in the East”.

In a phase of globalization crisis, we are still reinterpreting the theme of China’s  “central interests” – an issue that had been discussed by the Chinese leaders, especially in the early 2000s.

 On the basis, however, of the “great rejuvenation of the Chinese nation” and of the “Chinese dream”, two essential themes of the 18th CPC Congress that crowned Xi Jinping as leader.

  The President has quickly become China’s “central leader”, especially through the great campaign against corruption.

 At international level, Jinping’s Presidency differs greatly from an essential strategic theme of contemporary China: the low profile imposed, at the beginning, by Deng Xiaoping.

Deng seemed to think that China should be allowed to build a modern economy, which was its first and fundamental objective, but should not be bothered with the major geopolitical and military issues, which were still out of reach and diverting the country from its primary objective.

President Jinping has instead overturned this principle: China certainly has world ambitions, which are also its primary interests.

Hence China’s core interests are well known: the establishment of the Asian Infrastructure Investment Bank;the One Belt, One RoadInitiative; the construction of artificial islands in the Sea of Japan; the building of the Djibouti base and the silent participation in many world conflicts and tensions. These are all ways to further China’s global power and protect its primary interests.

We should also recall “China 2025” and “Amazing China”, two projects that are far from negligible in this new Chinese plan that consists in regulating, reforming and even regaining globalization, while other countries, such as the USA, temporarily recreate their economy and their labor force returning to protectionism. Inevitably, this will always recoil on them.

 Protectionism is a drug with short-term effects.

 The alternative option is twofold: to continue the game of globalization – which has now almost completely deindustrialized the nations that began the Industrial Revolution of the 19th century – or to temporarily strengthen the country with protectionism.

On the one hand, however, China can afford globalization because it has a different productive formula but, on the other, it could play even the game of protectionism, using the belt of the Silk Road countries, which can easily maintain and absorb an acceptable level of Chinese exports, even under the terms and conditions set by China.

Hence, are we now faced with a new cold war, the one between China and the West?

 Probably, but only a Third Type one, with an economic war characterized by Second Type skirmishes, halfway between the symbolic and the strictly military domains.

 China has already tried to close operations with an alliance between it and the EU, Russia and Japan.

Nevertheless, considering the current configuration of world trade, the attitude has been lukewarm.

 The USA has instead reactivated part of its trade with the EU, by greatly strengthening its historic relationship with Japan.

Hence, there is once again the spectre of China’s closure within its traditional borders – a danger that President Xi Jinping wants to avert ab ovo.

 As early as 2009, China’s “central interests” were theorized in the Central Committee as: 1) China’s fundamental system and State security; 2) the State sovereignty and territorial integrity; 3) the stable development of the economy and society.

 The 2011 White Paper added “peaceful development” and “national reunification” to these fundamental policy lines.

 That is the one with Taiwan.

 Currently China makes it increasingly clear that respect for its core interests is essential to create the win-win relations that characterize its bilateral economic relations.

 This is one of the primary aims of President Xi Jinping’s Diplomacy Doctrine.

Moreover, China, is no longer encouraging Chinese companies’ investment abroad, thus reuniting all what was previously scattered everywhere in the sole Belt and RoadInitiative, which is currently part of the Constitution and the Party’s Basic Policy Line.

The Belt and Road Line was born from that of the “March to the West”, a strategy initially developed by the international policy expert Wang Jisi, who believed China had to go towards Central Asia and the Middle East, with a view to minimizing the tensions with the United States in East Asia.

An essential area for the United States.

Currently, however, the “Belt and Road” initiative is a global and not a regional initiative – as Wang Jisiinitially thought – a project that will lead to geopolitical upheavals not yet predictable.

 The project stems from two essential needs: China’s exit from its unsafe traditional borders and the continuous, stable internal economic development that, where lacking, would put the power of the Party and the State to a hard test.

These are the economic and political mechanisms that President Xi Jinping’s Diplomacy Theory wants to expand and protect.

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East Asia

The rebellion in Hong Kong and its geopolitical effects

Giancarlo Elia Valori

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The rebellion in Hong Kong is more complex and politically relevant than we may think, both nationally and internationally.

In the elections held on last September in the former British colony, as many as eight openly pro-independence representatives were elected who, at the first meeting, shouted hate phrases against the People’s Republic of China and expressed clear rejection of its specific sovereignty.

The “students” and the other participants in the protests immediately attacked  police stations and then closed the main tunnel that connects the island of Hong Kong with the rest of the former British colony’s territory. Finally ,in Wanchai’s Golden Bauhinia Square – a magnet for tourists from other parts of China – they spray-painted palaces and a statue with provocative statements such as “Heaven will destroy the Communist Party” and “Liberate Hong Kong”.

The operation, organization, stability and continuity of the rebellion, as well as the control and cohesion of its ranks, the elimination of undercovers, the military quality of the “students’ operation”, the excellent publicity and recruitment ability make us think that this rebellion is so well organized that it certainly has points of reference, sponsors and supporters abroad.

Who? Certainly, the United States – with its foundations for the globalization of democracy – which thinks of exploiting Hong Kong to destabilize China, especially given the proximity of Shenzen, one of the largest developing areas of Chinese economy and technology that could easily be “infected” by the rebellion.

Certainly, China’s current dilemma about its next military reaction and its impact on the world public is already a serious damage to Chinese national and foreign policy.

The United States has every interest in causing at least China’s global defamation before and after the Hong Kong rebellion, precisely pending the clash over duties and tariffs for the import and export of Chinese goods.

There is also Taiwan that, thanks to the large echo of the Hong Kong rebellion, is trying to publicize its idea of independence from China, as well as of reaction against China’s latest adverse actions against the Nationalist Island.

The countries interested in the destabilization of the link between Hong Kong and China may also include Japan, which is interested in weakening the Chinese strategic projection eastwards, and finally even Britain which -fallen prey to the retro dream characterizing the current phase of Brexit – could think of recovering the old colony or even merely taking revenge against China.

It all began with a major demonstration in late April against the extradition bill, which facilitated the transfer from Hong Kong to mainland China of Chinese people found guilty according to local regulations, as well as of Chinese criminals who could be protected by Hong Kong’s autonomy.

The rebellion has already forced Carrie Lam, the current Chief Executive and President of Hong Kong’ Special Administrative Region, to drop the extradition bill. But now it is too late to stop the rebellion.

One of the protesters’ objectives is also to “raise awareness” among the many Chinese tourists of their demands and claims, which have been magnified by the current crisis of the local economy.

Also the choice of this type of propaganda makes us think of an influence by Westerners. Indeed, a not casual influence.

Certainly one of the rebellion goals is also the attempt to radicalize and destabilize the Chinese areas on the border with the former British colony, which is the reason why President Xi Jinping has created a “cordon sanitaire” for the news coming from Hong Kong.

The longer the rebellion lasts, the more the goal – rather unrealistic but rational, considering the current political equilibria – is precisely that of “infecting” the most modern and productive areas of Southern China.

Overseas and in Asia, there are those who dream of even “disintegrating China”, by stirring up the major minorities present in the People’s Republic of China, and by destabilizing the centres of greatest industrial concentration in the South, as well as by infecting the areas of most difficult communication with the political Centre and with Beijing.

Three concurrent and simultaneous projects for destabilizing China, which have already been underway for some time.

With or without the Hong Kong rebellion, which – in any case – is currently strategic for the splitting up of the People’s Republic of China.

Otherwise, those who oppose the growth of China as a great power may think about strengthening the Islamist insurgency in Xinjiang and in Tibet or triggering another insurgency by one of the 56 recognized minorities of the People’s Republic of China, namely the Miao, the Dong, the Yao or the Koreans.

This is what really lies behind the idea of the “Hong Kong Nation” that is spreading among the leaders of the current rebellion.

The independence issue, however, still accounts for 20-25% of voters in the old British colony – and all this has nothing to do with “nostalgia” for Great Britain.

Hong Kong is an area of great importance for China: since the British takeover of the island in 1977, Beijing has always privileged relations with the powerful financial and industrial elites of Hong Kong.

Exactly in the phase of the Four Modernizations, this enabled China to actually have one of the major financial hubs in the world.

Goodness knows how important this was for the further and subsequent growth of China.

But the former British promontory is very important also from the geopolitical viewpoint.

Indeed, it is the fifth most important port in the world.

For years China has already been implementing the “Great Bay” project that will unite Hong Kong with China, both in fact and in law.

Moreover, there is already the project of putting Hong Kong in communication with Macau and Zhihai, but the promontory is also already a member of the Asian Infrastructure Investment Bank and will hence play a remarkable role in the New Silk Road.

It should also be recalled that when control over Hong Kong returned to China in 1977, under Deng Xiaoping, the leader of the Four Modernizations (and of the repression of Tiananmen Square), the former British colony accounted for over a quarter of the GDP of the entire People’s Republic of China.

Hence the issue was not only strictly economic, but also strategic in nature.

For President Xi Jinping, however, the main issue is to avoid – both in Hong Kong and in China – what now appears to be an obvious “colour revolution”, similar to the Georgian and Ukrainian ones, and to the various Arab Springs that spread the jihad to a large part of the Maghreb region.

Currently the dilemma for China is radical and very hard to solve.

Should it come to terms and – as some Chinese leaders are envisaging –accept to meet some demands from the Hong Kong insurgents who, however, deeply hate China?

Or should it do the same as in Tiananmen Square? A likely, but still dangerous option – mainly for its international effects.

Chief Executive Carrie Lam will probably be held in power by China to avoid a new “election” by the Hong Kong Election Committee, a body of 12,000 members in a city of over 7 million people.

Moreover, 1.3 million of them live in deep poverty but, for the time being, the “rebellion” is entirely organized by the middle class – like the European protests of 1968, the best operation of destabilization in recent history that has many fathers.

Nevertheless, unlike the European protests of 1968, the Hong Kong rebellion still lacks official leaders. While, at the same time as the democratic and pro-Western “rebellion” is developing, the pro-China insurgency tries to invade the streets against the struggle of the “autonomists”.

We should not forget this part of the issue either.

The maximum pressure of the “rebels” will certainly last until October 1, the day on which the anniversary of the founding of the People’s Republic of China is celebrated.

In my opinion, this seems to be the key date beyond which a Chinese intervention could have the greatest political and economic impact.

After all, there are two real reasons underlying the autonomist and anti-Chinese “rebellion” in the city-State: the clear mistrust vis-à-vis China, on the one hand, and, on the other, the total distrust also vis-à-vis the current government in Hong Kong which is still – almost more than the Chinese power – the current objective of the civil war now underway.

China could still separate the two objectives of the rebels, thus sparking off a crisis in the local government and then reacting militarily against the rest of the “students”.

The rebels are aged 25, on average, and are equally distributed by gender.

Most of them come from the educated middle class, especially the part that already votes for the “pan-democratic” parties, those that have long been opposing the pro-Chinese government in Hong Kong.

The rebels even accuse the poor population of supporting China. According to them, the poor are not “true Hongkongers” – and this says a lot about the social nature of the rebellion.

The “movement” is also very decentralized. It publishes good magazines and it is even said that its cameras frighten the police.

None of the local universities, however, officially supports the “rebellion”.

There is not yet workers’ clear solidarity for the “rebellion” – not even by the many migrant workers.

For the current rebels in Hong Kong, the word “democracy” does not concern the creation of an electoral system with universal suffrage that, indeed, already exists – albeit to a limited extent – but it is a sort of universal “system”, without repression, restrictions and controls – and hence it will be difficult to face similar demands by simply extending political representation.

However, most of the citizens living in the city-peninsula still do not support the rebels – not even superficially.

With specific reference to the international support for the rebellion, certainly the United States views it favourably, but we should also mention the now known direct commitment of the NGO National Endowment for Democracy, linked to the CIA, while the Chinese press underlines that the bill that triggered the revolt was inevitable, otherwise the already judged and convicted Chinese criminals could have fled to Hong Kong, thus becoming untouchable.

Furthermore, seventy NGOs have already signed an open letter to stop the extradition bill, including Amnesty International, Human Rights Watch and Red Cross International.

Too many not to think badly. Moreover, the rebels’ slogans and messages seem to be produced with purely Western techniques and methods.

Many of them are already written in English, instead of Chinese, and Hong Kong has always been one of the main places of CIA’s action against China.

Moreover, the aforementioned NGO, namely National Endowment for Democracy, already operates mainly through the Hong Kong Journalists Association, the Civic Party, the Labour Party and the Democratic Party of Hong Kong.

There is also the cryptocurrency created by an obscure supporter of the rebellion, who calls himself “Dr. Dragon”, who has recently devised a “coin” to be distributed among the rebels to encourage and fund their actions.

As already said, Taiwan is certainly endeavoring to influence the rebels in Hong Kong.

There is also the Chinese Triads’ presence during the repression of the rebellion in the various cities of Hong Kong.

The Triads are essential to understand the economy of both Hong Kong and Macau.

Hong Kong is the traditional home of China’s major criminal organizations.

For example, the 14K, Wo Shin Wo and Sun Yee On Triads are essential in the entire world crime economy.

There are over 50 minor Triads in Hong Kong. Every economic activity in the former British colony is subject to bribery.

The major legal and illegal activities controlled by the Triads are gambling, prostitution, drug trafficking and dealing, as well as the counterfeiting of all kinds of products, ranging from drugs to toys.

Nevertheless, there is an economic sector in Hong Kong that is almost entirely in the Triads’ hands, namely the movie industry – mainly the genre related to martial arts and pornography.

Probably it is not by chance that the “rebels” often quote the old films of Bruce Lee, who was born in San Francisco but died in Hong Kong, and was a decisive figure in the martial arts movie sector.

Macau is the world capital of gambling. The city has five times the players of Las Vegas.

Moreover, as is well known, gambling is the main channel for money laundering.

While in China and Hong Kong gambling is forbidden – at least officially – the huge crowd of Chinese players goes to Macau for gambling. Also 47% of government officials and executives of Chinese state-owned enterprises go there for gambling and this allows to possibly blackmail a significant number of Chinese (and Hong Kong) bureaucrats.

However, there are also strong ties between the Triads and the Chinese government.

The activity of finding important civilian and military technologies is often “commissioned” to the Triads by the Department of the Chinese Intelligence Services, namely the Guoangbu.

The Chinese espionage relating to the World Trade Organization (WTO) is often carried out by the Sun Ye On Triad.

As part of the mutual assistance relations with the Chinese government, the Triads control and repress much of the petty crime in both China and Hong Kong.

Therefore, in all likelihood, there will also be the collaboration of some Triads in the future Chinese repression of the “rebellion” in Hong Kong.

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East Asia

Deeper meanings of the Hong Kong protests: Is China a gamechanger or yet another winner?

Anis H. Bajrektarevic

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Does our history only appear overheated, while it is essentially calmly predetermined? Is it directional or conceivable, dialectic and eclectic or cyclical, and therefore cynical? Surely, our history warns. Does it also provide for a hope? Hence, what is in front of us: destiny or future?

Theory loves to teach us that extensive debates on what kind of economic system is most conductive to human wellbeing is what consumed most of our civilizational vertical. However, our history has a different say: It seems that the manipulation of the global political economy – far more than the introduction of ideologies – is the dominant and arguably more durable way that human elites usually conspired to build or break civilizations, as planned projects. Somewhere down the process, it deceived us, becoming the self-entrapment. How?

One of the biggest (nearly schizophrenic) dilemmas of liberalism, ever since David Hume and Adam Smith, was an insight into reality: Whether the world is essentially Hobbesian or Kantian. As postulated, the main task of any liberal state is to enable and maintain wealth of its nation, which of course rests upon wealthy individuals inhabiting the particular state. That imperative brought about another dilemma: if wealthy individual, the state will rob you, but in absence of it, the pauperized masses will mob you.

The invisible hand of Smith’s followers have found the satisfactory answer – sovereign debt. That ‘invention’ meant: relatively strong central government of the state. Instead of popular control through the democratic checks-&-balance mechanism, such a state should be rather heavily indebted. Debt – firstly to local merchants, than to foreigners – is a far more powerful deterrent, as it resides outside the popular check domain.

With such a mixed blessing, no empire can easily demonetize its legitimacy, and abandon its hierarchical but invisible and unconstitutional controls. This is how a debtor empire was born. A blessing or totalitarian curse? Let us briefly examine it.

The Soviet Union – much as (the pre-Deng’s) China itself – was far more of a classic continental military empire (overtly brutal; rigid, authoritative, anti-individual, apparent, secretive), while the US was more a financial-trading empire (covertly coercive; hierarchical, yet asocial, exploitive, pervasive, polarizing). On opposite sides of the globe and cognition, to each other they remained enigmatic, mysterious and incalculable: Bear of permafrost vs. Fish of the warm seas. Sparta vs. Athens. Rome vs. Phoenicia… However, common for the both was a super-appetite for omnipresence. Along with the price to pay for it.

Consequently, the Soviets went bankrupt by mid 1980s – they cracked under its own weight, imperially overstretched. So did the Americans – the ‘white man burden’ fractured them already by the Vietnam war, with the Nixon shock only officializing it. However, the US imperium managed to survive and to outlive the Soviets. How?

The United States, with its financial capital (or an outfoxing illusion of it), evolved into a debtor empire through the Wall Street guaranties. Titanium-made Sputnik vs. gold mine of printed-paper… Nothing epitomizes this better than the words of the longest serving US Federal Reserve’s boss, Alan Greenspan, who famously quoted J.B. Connally to then French President Jacques Chirac: “True, the dollar is our currency, but your problem”. Hegemony vs. hegemoney.

House of Cards

Conventional economic theory teaches us that money is a universal equivalent to all goods. Historically, currencies were a space and time-related, to say locality-dependent. However, like no currency ever before, the US dollar became – past the WWII – the universal equivalent to all other moneys of the world. According to history of currencies, the core component of the non-precious metals’ money is a so-called promissory note – intangible belief that,by any given point in future, a particular shiny paper (self-styled as money) will be smoothly exchanged for real goods.

Thus, roughly speaking, money is nothing else but a civilizational construct about imagined/projected tomorrow – that the next day (which nobody has ever seen in the history of humankind, but everybody operates with) definitely comes (i), and that this tomorrow will certainly be a better day then our yesterday or even our today (ii).

This and similar types of collective constructs (horizontal and vertical) over our social contracts hold society together as much as its economy keeps it alive and evolving. Hence, it is money that powers economy, but our blind faith in constructed (imagined) tomorrows and its alleged certainty is what empowers money.

Clearly, the universal equivalent of all equivalents – the US dollar – follows the same pattern: Bold and widely accepted promise. What does the US dollar promise when there is no gold cover attached to it ever since the time of Nixon shock of 1971?

Pentagon promises that the oceanic sea-lanes will remain opened (read: controlled by the US Navy), pathways unhindered, and that the most traded world’s commodity – oil, will be delivered. So, it is not a crude or its delivery what is a cover to the US dollar – it is a promise that oil of tomorrow will be deliverable. That is a real might of the US dollar, which in return finances Pentagon’s massive expenditures and shoulders its supremacy.

Admired and feared, Pentagon further fans our planetary belief in tomorrow’s deliverability – if we only keep our faith in dollar (and hydrocarbons’ energized economy), and so on and on in perpetuated circle of mutual reinforcements.

These two pillars of the US might from the East coast (the US Treasury/Wall Street and Pentagon) together with the two pillars of the West coast – both financed and amplified by the US dollar, and spread through the open sea-routs (Silicone Valley and Hollywood), are an essence of the US posture.

This very nature of power explains why the Americans have missed to take the mankind into completely other direction; towards the non-confrontational, decarbonized, de-monetized/de-financialized and de-psychologized, the self-realizing and green humankind. In short, to turn history into a moral success story. They had such a chance when, past the Gorbachev’s unconditional surrender of the Soviet bloc, and the Deng’s Copernicus-shift of China, the US – unconstrained as a lonely superpower – solely dictated terms of reference; our common destiny and direction/s to our future/s.

Winner is rarely a game-changer

Sadly enough, that was not the first missed opportunity for the US to soften and delay its forthcoming, imminent multidimensional imperial retreat. The very epilogue of the WWII meant a full security guaranty for the US: Geo-economically – 54% of anything manufactured in the world was carrying the Made in USA label, and geostrategically – the US had uninterruptedly enjoyed nearly a decade of the ‘nuclear monopoly’. Up to this very day, the US scores the biggest number of N-tests conducted, the largest stockpile of nuclear weaponry, and it represents the only power ever deploying this ‘ultimate weapon’ on other nation. To complete the irony, Americans enjoy geographic advantage like no other empire before. Save the US, as Ikenberry notes: “…every major power in the world lives in a crowded geopolitical neighborhood where shifts in power routinely provoke counterbalancing”. Look the map, at Russia or China and their packed surroundings. The US is blessed with its insular position, by neighboring oceans. All that should harbor tranquility, peace and prosperity, foresightedness.

Why the lonely might, an empire by invitation did not evolve into empire of relaxation, a generator of harmony? Why does it hold (extra-judicially) captive more political prisoners on Cuban soil than the badmouthed Cuban regime has ever had? Why does it remain obsessed with armament for at home and abroad? Why existential anxieties for at home and security challenges for abroad ? (Eg. 78% of all weaponry at disposal in the wider MENA theater is manufactured in the US, while domestically Americans – only for their civilian purpose – have 1,2 small arms pieces per capita.)

Why the fall of Berlin Wall 30 years ago marked a beginning of decades of stagnant or failing incomes in the US (and elsewhere in the OECD world) coupled with alarming inequalities. What are we talking about here; the inadequate intensity of our tireless confrontational push or about the false course of our civilizational direction? 

Indeed, no successful and enduring empire does merely rely on coercion, be it abroad or at home. The grand design of every empire in past rested on a skillful calibration between obedience and initiative – at home, and between bandwagoning and engagement – abroad. In XXI century, one wins when one convinces not when one coerces. Hence, if unable to escape its inner logics and deeply-rooted appeal of confrontational nostalgia, the prevailing archrival is only a winner, rarely a game-changer.

To sum up; After the collapse of the Soviet Union, Americans accelerated expansion while waiting for (real or imagined) adversaries to further decline, ‘liberalize’ and bandwagon behind the US. Expansion is the path to security dictatum only exacerbated the problems afflicting the Pax Americana. That is how the capability of the US to maintain its order started to erode faster than the capacity of its opponents to challenge it. A classical imperial self-entrapment!!

The repeated failure to notice and recalibrate its imperial retreat brought the painful hangovers to Washington by the last presidential elections. Inability to manage the rising costs of sustaining the imperial order only increased the domestic popular revolt and political pressure to abandon its ‘mission’ altogether. Perfectly hitting the target to miss everything else …

Hence, Americans are not fixing the world any more. They are only managing its decline. Look at their (winner) footprint in former Yugoslavia, Afghanistan, Iraq, Libya and Syria – to mention but a few.

When the Soviets lost their own indigenous ideological matrix and maverick confrontational stance, and when the US dominated West missed to triumph although winning the Cold War, how to expect from the imitator to score the lasting moral or even amomentary economic victory?

Neither more confrontation and more carbons nor more weaponized trade and traded weapons will save our day. It failed in past, it will fail again any given day.

Interestingly, China opposed the I World, left the II in rift, and ever since Bandung of 1955 it neither won over nor (truly) joined the III Way. Today, many see it as a main contestant. But, where is a lasting success?

(The Belt and Road Initiative (BRI) is what the most attribute as an instrument of the Chinese planetary posture. Chinese leaders promised massive infrastructure projects all around by burning trillions of dollars. Still, numbers are more moderate. As the recent The II BRI Summit has shown, so far, Chinese companies had invested $90 worldwide. Seems, neither People’s Republic is as rich as many (wish to) think nor it will be able to finance its promised projects without seeking for a global private capital. Such a capital –if ever – will not flow without conditionalities. The Asian Infrastructure Investment Bank (AIIB) and the BRICS or ‘New Development’ – Bank have some $150 billion at hand, and the Silk Road Infrastructure Fund (SRIF) has up to $40 billion. Chinese state and semi-private companies can access – according to the OECD estimates – just another $600 billion (much of it tight) from the home, state-controlled financial sector. That means that China runs short on the BRI deliveries worldwide. Ergo, either bad news to the (BRI) world or the conditionalities’ constrained China.)

Greening international relations along with a greening of economy – geopolitical and environmental understanding, de-acidification and relaxation is the only way out.

That necessitates both at once: less confrontation over the art-of-day technology and their monopolies’ redistribution (as preached by the Sino-American high priests of globalization) as well as the resolute work on the so-called Tesla-ian implosive/fusion-holistic systems(including free-energy technologies; carbon-sequestration; antigravity and self-navigational solutions; bioinformatics and nanorobotics). More of initiative than of obedience (including more public control over data hoovering). More effort to excellence (creation) than struggle for preeminence (partition).

Finally, no global leader has ever in history emerged from a shaky and distrustful neighborhood, or by offering a little bit more of the same in lieu of an innovative technological advancement. (Eg. many see the Chinese 5G as an illiberal innovation, which may end up servicing authoritarianism, anywhere. And indeed, the AI deep learning inspired by biological neurons (neural science) including its three methods: supervised, unsupervised and reinforced learning can end up used for the digital authoritarianism, predictive policing and manufactured social governance based on the bonus-malus behavioral social credits.)

Ergo, it all starts from within, from at home. Without support from a home base (including that of Hong Kong, Xinjiang and Tibet), there is no game changer. China’s home is Asia. Its size and its centrality along with its impressive output is constraining it enough.

Hence, it is not only a new, non-imitative, turn of technology what is needed. Without truly and sincerely embracing mechanisms such as the NaM, ASEAN and SAARC (eventually even the OSCE) and the main champions of multilateralism in Asia, those being India Indonesia and Japan first of all, China has no future of what is planetary awaited – the third force, a game-changer, lasting visionary and trusted global leader.

Post Scriptum:

To varying degrees, but all throughout a premodern and modern history, nearly every world’s major foreign policy originator was dependent (and still depends) on what happens in, and to, Russia. It is not only a size, but also centrality of Russia that matters. It is as much (if not even more), as it is an omnipresence of the US and as it is a hyper production of the PR China.

Ergo, it is an uninterrupted flow of manufactured goods to the whole world, it is balancing of the oversized and centrally positioned one, and it is the ability to controllably destruct the way in and insert itself of the peripheral one. The oscillatory interplay of these three is what characterizes our days.

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