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Changing Asia: cultures, religions and globalization

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In 1909, at the beginning of what was to be defined as “the short century”, the Italian Futurists said “We stand on the far promontory of centuries!” Today simultaneity, another futuristic concept, has reached around the world and, in particular, all people in every social class. What is simultaneous influences all our myths, behaviors and values – it is not just a mere economic or financial transaction. In fact, the World Wide Web connects, almost instantly, huge masses of poor and rich people, as well as elites.

Hence, in such a context, which is completely new to the psychological, cultural and anthropological experience of large masses of people, it is perhaps useful to rethink the cultural and religious distinctive factors of the world we have known and of the world we will contribute to build.

It is a fact that Europe is no longer at the center of global cultural routes. Its underlying idea – its foundation myth – has now become the ”idea of technology”, the continuous and repetitive transformation of the universe into a civilization of téchne in which, according to the German philosopher Heidegger, man is ever more surrounded by powers he created that do not follow his will but, on the contrary, adapt man to the will of technology.

Hence technology as Goethe’s Faust, almost a daemon freed from the matter that, although contributing to better learn how and what nature is, does not change or elevate the nature of man, who always remains what the Enlightenment doctors defined homme plante and homme machine. It is the universe of the ordinary man, without roots, who sets himself up as center of the universe with his “material needs”.

The plant-man, the machine-man and finally the mass-man, the One Self becoming the Many Selves, the current forms of oligarchic democracy we know all too well, before having experienced the Self of the Many totalitarianisms.

Life not as destiny, but the human biological survival – strengthened, extended and made dynamic – as a demonstration of the téchne autonomous power.

At geopolitical level, the issue radically changed with the translatio imperii occurred at the end of World War II, when Great Britain assigned its British Empire to the United States with a view to repaying the high debts incurred due to the very long conflict.

Nevertheless, apart from their poor neo-positivistic cultural fabric, the United States had no conceptual framework to manage and provide meaning and symbols to the great economic growth which took place in the “Thirty Glorious Years” (1943-1973), dominated by a system of fixed exchange rates between the major world (Western) currencies.

Hence the sequence of the Cold War culture, focusing on the “free world” myth as against the Soviet and Communist authoritarianism, a surely tough regime which, however, did not qualify itself only with its anti-democratic credentials or with the rejection of “free trade”, at least on the internal market.

Communism was a materialistic religion of the future, a futurism in which the “Marxist science” (the last discovery of the scientist myth of capital) allowed the leap forward to the final stage of development of the bourgeois, the full realization of his material needs.

A global division between East and West in which both sides underlined productivity, technology, the myth of man devoted to the accumulation of ever more complex material goods suitable for leading an easy, cheerful and free life – free from the past and from its heavy legacy of wisdom and knowledge, which could not be wiped out.

Later, after the complex political and cultural evolution of the Soviet (and Chinese) world, the materialistic West has acquired some of the traits that the British economist and philosopher, John Stuart Mill, precisely defined as “Chinese” or hyper-massified, while the East has regained not only its geoeconomic dominance, but also the idea of its own past and identity – the identity which is lost when you are conquered, as is the case with Europe, after having spread your own cultural pattern everywhere.

Also Nietzsche, in his “Posthumous Fragments” of 1887, spoke about the future Spirit as the “soothing balm” which would be poured onto the “Chinese guys” – all alike – of the great mass production.

Today, in terms of knowledge and wisdom (and not of trivial “culture”), the development of cultural and religious balances is crucial also in relation to material values.

According to the CCP, Confucius – really hated by Mao Zedong (who was a Taoist) – was one of the “four old wise men” and, according to the Red Guards loyal to the Great Helmsman, he was also the ideologue of feudalism.

Today, however, Confucius is the philosophical model of China’s “harmonious society” and of its social stability, much loved by the Party, while many contemporary Chinese philosophers readapt Confucianism, which also René Guénon considered to be “Tao’s esotericism”, a universal philosophy which also applied to non-Chinese people.

Hence, while Europe’s Idea is still linked to the repetition of the Enlightenment fake miracle, a theory of the “liberation” from traditions, wisdom and separation between the Idea and téchne – as we can see in the tragic responses provided to the jihad – Asia and China, in particular, are retracing not only the steps of technology, but also the steps of their tradition.

It is precisely that tradition that Europe wants to wipe out, still considering itself as the place of Everything, of the Material Everything while, in the whole Eurasian context and in many Mediterranean areas, there is the evident revival of philosophies and ancient ways of life, as well as the simulacra of the Gods that the Western materialistic myth had dismissed as “false and deceitful”.

While capitalism is changing as perhaps never in the past, thus becoming a world mass phenomenon, we witness the end of the materialistic, positivistic, atheistic and anti-traditional ideology which largely generated it.

It is a paradox.

Currently – and this can also be seen in the organization of the new companies – capitalism is a symbol, a cultural model and a social network, as well as the object and the subject of the local Tradition.

Many contemporary anthropologists remind us of the fact that in the Silk Road there is the return of the pre- and supra-Islamic identities which characterized the shamanic traditions in the same way as, in Ataturk’s old Turkey, the Sunni Islam overlapped with the syncretic and occult philosophy of the various Sufi brotherhoods in which the Quran is “infinite” and it is extended with the link between Tradition and personal mystical illumination.

Also the West had its mystical phase in the 1970s and 1980s, but it was a wisdom of the Heart which aimed at physical wellbeing, as usual.

And to think that the great industrial capitalism was born precisely from the esotericism and occultism of the Frankist Jews, namely passionate Eastern and Western theosophists who founded, for example, the Commercial Bank, or from real magicians such as Walther Rathenau.

It is worth recalling that both in the USSR and in the United States perestroika and glasnost were publicized and developed by a branch of the International Theosophical Society.

The remaining Western Tradition is occult and syncretistic and it covers itself with the poor mantle of vulgar materialism, while the Eastern one is equally divided between the Initiates and the Laymen but, still today, it connects the Unspeakable and the common speech and storytelling with little threads.

“You Westerners would dope yourselves also with mineral water”, as a very poor Imam said to an Italian soldier on a military mission there.

Indeed the West is the place where practice and matter imitate the Spirit.

The jihad, however, is the breaking point not only at military and political level, but also at cultural one.

Well before 2014, the Islamic State’s ideology was born in the 1970s, with the so-called Sawha movement, namely the merger of Salafism, namely the myth of Islam’s origins, with the typical ideas of revolutionary Islamism, often secularized by Western (and materialistic) ideologies.

This leads to takfirism, namely the possibility of excommunicating other Muslims without Imamate’s mediation.

Therefore it is a complex hybridization between various Islamic ideologies and traditions: Wahhabism, born also from a literalist radicalization of the Hanbali legal and interpretative tradition and from the Muslim Brotherhood.

At social and economic level, the massification of Islamic populations – subjected to a rapid ideology of modernization after the end of the protectionist and populist regimes of the 1970s and 1980s – ended the phase of the authoritarian Welfare State.

The Westernist liberalizations also generated huge masses of old and new poor, while the liberalization of trade and local raw materials led to a future shock which has not yet developed all its effects in the Arab world.

The Italian economist and sociologist, Vilfredo Pareto, used to say that “Socialism is a form of protectionism”, but without protecting their raw materials – with the aggravating circumstance of the Welfare forced liberalizations, the Third World countries cannot move forward.

Either they wage war against the West, with the jihad, or they self-destroy in a new non-national Islamic indistinct mass, without traditions other than those of some phony preachers.

Hence the void of secular and traditional nationalism, which no longer pays salaries, has turned into the full of jihad, of the violent and criminal Islam “international” against those who, in its opinion, caused the crisis, namely the Westerners.

At the cultural and geo-religious level, the Silk Road is turning into a ring of regional Islams where the hybridization between the Quran and the local traditions is often encouraged and, in any case, not prohibited by the authority.

In China, Confucianism filled the ideological void caused by the crisis of Marxism-Leninism as propaganda, immediately before globalization while, luckily, the State accounting rules continue to be the traditional ones. In Russia, the crisis of Marxism – a crisis of its materialism rather than of its predictive ability – has brought again to light what had never disappeared.

I am referring to the esotericism of the Third Rome, of Eurasia expanding the Tradition of its Mediterranean and Atlantic peninsula to the Center of the World, the Heartland where, in the early twentieth century, the theosophists and their evil offspring, namely the Nazis, as well as the Initiates of the international Freemasonry, went in search of Occult Wisdom.

The geo-religious myth is always at the origin of strategic choices, not the other way round: today’s Russia embodies the hopes for world stabilization and growth through the domination of the Middle Kingdom, along with China, while Islam – regardless of its being “sword jihad”, “permanent jihad” or “cultural jihad” – is taking the place of the great global revolutionary obsessions which have characterized the last two centuries.

The Sunni jihad is targeted against us Westerners, against the Islamic governments cooperating with us and against the Shiites.

The Shiite insurgency, often with interesting cultural and wisdom novelties emerging in the new centers of the uprising, is an attempt to conquer the Islamic region between Central Asia, the Indian Ocean and the Middle East.

A hybridization eastward, whereas previously the Shia Tradition had mixed with the Western wisdom Traditions, from early Christianity to neo-Platonism even up to the remaining Greek mysteries. It is the other face of the global Sunni insurgency – either jihadist or not – which wants to gather all the new “wretched of the earth” and convert them to Qaran, with a view to employing them in the struggle against the First World, namely the West, and then against the new first World, namely growing Central Asia, which is undergoing a cultural and religious evolution.

The Shia tradition may be different.

Judaism, in its new globalist evolution – focused on Israel and its new internal cultural and religious debate – will bring both the culture and tradition of the New Asia to the West, which is not only téchne, and then transform the Islamist universe, by dividing it in two: a culture of dialogue and wisdom compared to the Tradition of the Books and the subsequent fight against an ever less mass jihad.

With Pope Francis, the first Bishop of Rome belonging to the Society of Jesus, Catholicism will organize its Tradition around the non-Asian peoples marginalized by globalization.

However, considering that the Tradition is invisible to those who should break with it, it will remain the axis of most cultural and even economic evolution of our world.

Advisory Board Co-chair Honoris Causa Professor Giancarlo Elia Valori is an eminent Italian economist and businessman. He holds prestigious academic distinctions and national orders. Mr. Valori has lectured on international affairs and economics at the world’s leading universities such as Peking University, the Hebrew University of Jerusalem and the Yeshiva University in New York. He currently chairs “International World Group”, he is also the honorary president of Huawei Italy, economic adviser to the Chinese giant HNA Group. In 1992 he was appointed Officier de la Légion d’Honneur de la République Francaise, with this motivation: “A man who can see across borders to understand the world” and in 2002 he received the title “Honorable” of the Académie des Sciences de l’Institut de France. “

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East Asia

U.S.- China Strategic Competition in The East Asia

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East Asia has been the most dynamic region where development has been internationally recognized. The regional politics of the region has developed a paradox that has flamed up the economic environment of the region. The trends have shown the increased intensifying security issues along with the strategic completion that has spread the security and economic tensions across the East Asian Region. In a global circle, China is known as the revisionist state. The historical manners suggest the reclaim of East Asia by the Chinese. This claim has intensified the relations between the US and China in East Asian Region.  The main challenge for China is to shift the US intervention from the East Asian region for the balanced equation at the strategic level. This might provoke the US and its allies in East Asia such as Japan that will help the US to jeopardize the Chinese rule from the region. The challenge for the US and its allies in the East Asian Region is more complicated because of the economic stability of China at the International Level. This might be a proxy war for both the superpowers in the East Asian region where the conflict may rise compromising the strategic stability of the region. The strategic location of the US lies in the actual form of ability and project power over great sustainable intervals. The strategic behavior increases the policies and shapes the allies.

One prevalent belief in the United States about China’s long-term policy goals in Asia is that Beijing aspires to be the regional hegemon and wants to restore a Sino-centric order in the region.

First, Beijing favors unipolar ties at both the global and regional levels and believes that with ongoing economic growth, this trend will continue intra-regional political consultation in Asia, influence on regional affairs is going to be more diversified and more evenly distributed. Secondly, although China expects some relative increase in its influence in Asia, it understands that thanks to the boundaries of its hard power and particularly its soft power, China can never achieve a grip cherish its role within the ancient past or to the U.S. role within the region at the present.

Beijing’s perspective:

From Beijing’s perspective, the US is an East Asia power, although not an Asian power, and its political, economic, and security interests within the region are deep-rooted, as are its commitments to regional stability and prosperity. Beijing has always welcomed a constructive U.S. role in regional affairs. At the identical time, however, Beijing also feels uneasy with certain aspects of U.S. policy. As a superpower, The US has been too dominant and intrusive in managing regional affairs. It fails to pay due regard to the voices of other regional players and sometimes gets too involved within the internal affairs of other states, lacking an understanding of their culture, history, and values.

The US and European aspects towards the South China Sea and East Asia should involve long-term perspectives of engaging ASEAN states. Such impacts will create room for the US to tackle China in the East Asian region. The development of any comprehensive strategic security policy is the need of the hour that assures one’s interest in the region. Both the states perceive a threat from each other and try to further advance their capabilities for the sake of safety and security. The US is not in a position to deal with the other power far away from its homeland, sustaining its military and protecting allies. Aggressive behavior in strategic competition can lead to unwanted results. The US would have to accept the strategic realities of China to normalize the relations. China on the other hand should rethink its policies in East Asia and Indo Pacific. However, as yet, deterrence has played its part by keeping states from a large-scale action. States running in the race of acquiring arms conventionally due to uprising strategic competitions are worsening any likely condition of conflict.

Key points for US:

In terms of identifying specific actions for a U.S. strategy for competing strategically with China in East Asia, a key element would be to possess a transparent understanding of which actions are intended to support which U.S. goals, and to take care of an alignment of actions with policy goals. Cost-imposing actions are actions intended to impose political/reputational, institutional, economic, or other costs on China for conducting certain activities within the East Asian Region, with the aim of persuading China to prevent or reverse those activities. Such cost-imposing actions need not be limited to the East Asian Region only. 

Conclusion:

The development of any comprehensive strategic security policy is the need of the hour that should involve joint military maritime exercises. The US and China have set their limits in coordinating military to military joint cooperation due to their desired interests and competition. Both the states perceive a threat from each other and try to further advance their capabilities for the sake of safety and security.  

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Summit for Democracy Attempts to Turn Multicolor Modern World into Black and White Divisions

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One of the most important takeaways from the recent sixth plenary session of 19th CPC Central Committee is that Beijing flatly rejects Westernization as the path to modernize the Chinese society and the national economy. Instead, as it was underscored in the plenary Communiqué, the country will continue to stick to “socialism with Chinese characteristics in the new era.” The leadership will preserve and further develop the system that served the people so well over last more than 70 years.

This statement did not come as a surprise to numerous China watchers all over the world. In fact, the critical choice between socialism and Western-type liberalism was not made in November of 2021, but decades ago.

One can argue that the outcomes of the sixth plenary session are yet another manifestation of a more general global trend: The world has been and will continue to be very diverse in terms of political systems, social models and economic patterns of individual nation states. Moreover, the odds are that this diversity will increase further literally in front of our eyes. Instead of the “end of history,” we will observe more intense multifaceted competition between different types of social development.

One way to react to this emerging reality is to accept it as a positive trend that enhances the overall stability of the global social system. The more diverse and complex the system is, the more resistant it is to various shocks and disturbances. To make a rough analogy with biology, a natural forest, which is a very diverse and complex ecosystem, is much more resistant to whims of the weather and natural disasters than a man-cultivated monocultural field. Accepting the trend, we should focus on how to manage competition within the increasingly diverse and complex world so that this competition will ultimately benefit all of us.

The other way to deal with this reality would be to start fighting against social, political and economic diversity by trying to advance one single model over all others. This is exactly what the Joe Biden administration is committed to doing by launching an ideological crusade against China, Russia and other nations that dare to deviate from the fundamentals of the Western development model. To make its case, the White House has announced a virtual Summit for Democracy to be hosted by the US on December 9–10 with the goal “to renew democracy at home and confront autocracies abroad.”

This vision reduces the multi-color palette of the modern world to a minimalist black and white graphics of a global fight between “democracies” and “autocracies.” It divides the international system into “us” and “them,” into “good” and “bad,” into “legitimate” and “illegitimate.” Such a reductionist system, if constructed, cannot be stable and shock-resistant by definition: Any major international crisis or a regional conflict could spark high risks of implosion.

It goes without saying that the nations of the world should firmly oppose corruption, abuses of power by state authorities and gross violations of human rights. If the goal of the Summit for Democracy were to confront these evils on a global scale, there would be no need to make the event exclusive by inviting mostly US friends and allies. If the goal is to advertise the US political, social and economic model, Washington should probably delay the summit and put its house in order first. If the goal is to isolate Beijing and Moscow in the world of politics, this is not likely to work well for the US.

Nations of the world have a right and even a duty to experiment with their political and social development paths. This experimenting contributes to the overall social experience of the humankind. Only history is in a position to judge what models turn out to be efficient, productive and fair and what models will find their place at the dump of human delusions. And history has a lot of means at its disposal to punish leaders, who believe that they possess a “one size fits all” model, which could successfully replace the existing diversity with an imposed universalism.

From our partner RIAC

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The Chinese diplomatic force in the IAEA to confront Western leadership

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At the level of international relations, through China’s presence in all the relevant international organizations, and its membership in all of the United Nations organizations, specifically in the International Atomic Energy Agency “IAEA”, China aims to play the role of the (international balancer),  in light of its quest to maintain a certain level of competition with the United States of America politically and economically, this is in line with its desires to constantly play the role of the pole calling for (multipolarity and multilateral international pluralism through the Chinese political speeches of Chinese President “Xi Jinping”), in order to oppose American hegemony over the world and Washington’s policies to maintain its position as a single pole in the international community. China’s increase in its foreign investments, in order to enhance its economic hegemony over the world through its political and diplomatic tools with countries that have equal economic power with it in a number of (trade, scientific and technological issues, in addition to military and intelligence tools, as a reference for China’s new foreign political center).

  We note that the patterns of Chinese foreign policy is (the pattern of dependence, which is based on the high level of foreign participation in all current global issues), to restrict the attempts of the United States of America to pass its decisions internationally, and therefore China is trying to enter the membership of all international organizations so that China’s foreign policies remain more comprehensive, broader and more effective in the global change, and to change all directions of these issues and control them in the United States, and this is one of its new political tools that serve its global expansion through the (Chinese Belt and Road Initiative).

   In the same context, China focuses its external and competitive strength on its presence in effective international organizations, and rapprochement with the European Union, especially (France, Germany), despite not denying their relations with Washington, because of their strong influence in the global economy.  In addition to China’s reliance on the plan of foreign and foreign investments in countries that influence American influence through the Belt and Road projects, as well as China’s resort to the import policy of many resources necessary to develop its economic capabilities from certain European countries to open influential relations with them, leading to (the Chinese strategy to obtain  political support through the policies of alliances, consulates, representations, and its membership of international organizations), with the aim of influencing countries’ policies economically to pass important international decisions regarding the US challenge to China, such as: (the Iranian nuclear file, North Korea, Myanmar, Afghanistan, Syria, Venezuela, etc.), to increase with this  The level of external penetration of China economically and politically).

    China is mainly aiming to increase its membership in international organizations and the International Atomic Energy Agency, to (create a new balance of power and get rid of unipolarity restrictions through the medium powers and small states that the international system prevails with real pluralism, instead of the current state of American unipolarity).

   In my personal opinion, the countries of the Middle East may find in the rise of China and Russia, and perhaps other international powers to re-compete the United States,  as a (real opportunity to advance the effects of the pluralism of the international system at the regional level, and this would create more space for movement and opposition or bargaining and flexibility of movement for all to confront the policies of American hegemony, according to Chinese planning with Russia), and this also works to alleviate those restrictions and American dictates, and perhaps the sanctions and pressures it imposes on opponents of its approach internationally.

  The strategy of competition between China and the United States has become China’s long-term strategy, which is based on (the necessity of a heavy Chinese presence in all international organizations and forums, which allows China to communicate with various global powers and balance its relations with them compared to Washington), as well as diversifying the People’s Republic of China for its relations and distribution of its power among the competing countries, which allows China to show wide options on all important issues, and the most dangerous is that this Chinese presence, which (allows Beijing to prejudice the foundations of its relationship with the United States of America and the other various powers around the world).

  China and Russia also aim to form an alliance into all international and regional organizations to change the current provocative approach of the American policies in their confrontation, especially those related to mobilization policies and American alliances against them around the world. The Chinese alliance with Russia was so clear with the (Russian Foreign Minister “Sergey Lavrov’s visit” to Saudi Arabia, the UAE and Qatar, while on the other hand, both Kuwait and Qatar have received a member of the Political Bureau of the CPC Central Committee and Director of the Office of the Foreign Affairs Committee of the CPC Central Committee “Yang Jiechi”).

    On the other hand, China is among the Security Council countries that have the largest number of (Chinese peacekeeping forces around the world), and China is at the forefront of the (most contributing countries to the international peacekeeping budget, in addition to sending naval fleets to carry out maritime guard missions according to according to the UN Security Council resolutions), and therefore China may play an important role in establishing security in many countries in the world, and this is perhaps what China plans to ensure its use, in the event of a decline in American interest in the security of many regions in the world, within the framework of (the strategy of pressure of the American expenditures, retreat and withdrawal from many places around the world and devote its concern to the American interior issues and its worsening economic crises).

  The point is worthy to be considered here, is the report issued in July 2021 by the (International Atomic Energy Agency), entitled “Nuclear reactors around the world”, in which he analyzed China’s plan to (establish the dream of nuclear sovereignty around the world by starting to build and establish about 11 reactors). There are other Chinese nuclear reactors under construction, as well as the (new Chinese planning to build other 29 nuclear reactors), while the International Atomic Energy Agency’s work report on the other hand indicated that the known total number of reactors that are actually in service, other than those planned for construction, and other reactors under construction, is up to  About 50 Chinese nuclear reactors, a step that confirms that “China is clearly shifting towards nuclear energy in the production of electricity, and depends on it directly in its industrial renaissance during the coming period, especially as it is the number one country in the world that is expanding in the establishment of nuclear plants, followed by Russia, which plans to build other 20 new nuclear reactors, while it has 38 nuclear reactors in active service”. Some leaks indicate the presence of Chinese nuclear reactors, exercises and tests in the “Doklam Desert” region on the borders of “Xinjiang” province in northwest China.

   It also notes that, from the reality of the report issued by the International Atomic Energy Agency “IAEA”, its confirmation regarding (Chinese planning to become the first country in the world in the production of nuclear energy during the next ten years, in return for the decline in the share of the United States of America in nuclear reactors, which continues to the continuous decrease with the exit of new American numbers of reactors annually), as the future plan of the United States of America does not include the establishment of new reactors, which indicates that (the expansion of this type of energy tends towards China and Russia during the coming period, and these countries will have accumulated experiences, enabling them to dominate and control this new nuclear industry in various countries of the world, and this is what is actually common happening in the region).  Knowing that its uses will be mainly peaceful and to serve the interests of peoples and countries, so we may witness the coming period intensifying the role of the International Atomic Energy Agency in many files around the world to study them, inspect different regions and various other areas to ensure (their peaceful uses of nuclear energy in many development projects around the world).

   Hence, we almost understand (the importance of the Chinese presence and presence and its membership in the International Atomic Energy Agency in the first place), given that it actually owns 50 nuclear reactors in service, and its contribution to the production of electricity and providing energy to one and a half billion citizens, and China also has new nuclear reactors under construction, so (China seeks to be near the International Atomic Energy Agency, to embarrass, restrict and limit the American influence on the one hand against Beijing’s allies, led by Iran and then North Korea. Therefore, China has developed a strategic plan in the coming years, which is based on the intensity of the Chinese international presence and passing its foreign policies and decisions with the help of its Russian ally internationally).

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