“Poverty is not measured by how much one possesses but by how big are one’s desires.”–Plato
“A well regulated State is based on the common sense of the people.”–Giambattista Vico
“No one pretends that Democracy is perfect or all-wise. Indeed, it has been said that democracy is the worst form of government, except for all the other forms that have been tried.” –Winston Churchill
In a relativistic age which beliefs in functional relativistic truths but not in Truth itself, when consequently many sing the praises of democracy but precious few can pin down its essence, a revisiting of Plato’s skeptical attitude towards it may be in order. It may lead us to a surprising discovery, that of Giambattista Vico in the 18th century (see his New Science): that democracy has never been based on the rule of a few all-wise leaders and not even on that of well-learned people, i.e., the philosopher-kings and the all-powerful manipulating politicians, but on the “common sense” of all the people.
The statement on democracy quoted above was proffered by Churchill in the House of Commons on the 11th of November 1947 at the origins of the EU. Some have assumed that Churchill had Plato’s critique of democracy in mind when he proffered it. That assumption is based on a kind of rationalism devoid of imagination which ends up missing the irony of Churchill’s statement, not to speak of the paradoxical nature of Plato’s critique of democracy in The Republic.
Indeed, in an age of relativism, when many sing the praises of democracy as the gift of the age of Enlightenment, ignoring the fact that in reality its cradle is ancient Athens, when others (the futurists who run on cars with no rear view mirrors) say that its essence may have changed even in the last fifty years or so, and will keep on changing faster and faster, while precious few bother to explore its essence, its ambiguity and paradox, perhaps a revisiting of Plato’s critique of democracy may be worthwhile. In book VI of The Republic Plato narrates a parable as a way of answering this crucial question by Adeimantus: “How can you be justified in saying that cities will not cease from evil until philosophers rule in them, when philosophers are acknowledged by us to be of no use to them?” This is the parable by which Plato answers the question, via Socrates: “Suppose the following to the state of affairs on board a ship or ships. The captain is large and stronger than any of the crew, but a bit deaf and short sighted and similarly limited in seamanship. The crew are all quarreling with each other about how to navigate the ship, each thinking he ought to be at the helm; they have never learned the art of navigation and cannot say that anyone ever taught it them, or that they spent any time studying it; indeed they say it cannot be taught and are ready to murder any one who says it can. They spend all their time milling around the captain and doing all they can to get him to give them the helm. If one faction is more successful than another, their rivals may kill them and throw them overboard, lay out the honest captain with drugs or drinks or in some other way, take control of the ship, help themselves to what’s on board, and turn the voyage into the sort of drunken pleasure-cruise you would expect. Finally, they reserve their admiration for the man who knows how to lend a hand in controlling the captain by force or fraud; they praise his seamanship and navigation and knowledge of the sea and condemn everyone else as useless. They have no idea that the true navigator must study the seasons of the year, the sky, the stars, the wind and all the other subjects appropriate to his profession if he is to be really fit to control a ship (488b-d).”
The above allegory, as per Aristotle’s book on Rhetoric, can be interpreted thus: the ship is the Athenian ship of State, the rather incompetent captain is the Athenian people. The people own the state and are supreme in it, as indeed it ought to be in any democratic Republic, even a rudimentary undeveloped one. The motley crew represents the politicians who are constantly quarrelling with each other on how best to navigate the ship while regularly attempting to take the helm from the captain.
Now, it would appear that things have not changed that much in twenty four hundred years. Undoubtedly, this allegory from The Republic paints a rather bleak picture of democracy. Plato seems to be neither a “republican” nor a “democrat.” Had he lived today in the US or somewhere in the EU, he might have ended up voting for the green party. Be that as it may, some of his readers over the ages, while acknowledging his penetrating genius, have attributed to him totalitarian-elitists intellectual tendencies, the attempt to explain the whole of reality with one over-reaching theoretical scheme. This charge seems to be supported by the fact that Plato maintains a rather skeptical attitude toward the poetical in general, and that his ultimate solution to the conundrum of the political incompetence of ordinary people who own the ship of state in a democracy, seems to be that philosophers become kings or vice versa, kings become philosophers. Moreover, it should not be forgotten that he also advocated that no one is ready to be a philosopher before the age of fifty; wisdom arrives, if at all, with the experience of a life-time of virtue, or to say it with Shakespeare: “maturity is all.”
Were we to seriously survey the history of mankind we would soon find out that humanity has had as their leaders precious few philosopher-kings and an abundance of Caesars and Napoleons, people who in general are in love with Machiavellian “power politik” which they practice rationally on the chess-board of life while being completely uninterested in philosophical speculations. Exceptions are Alexander the Great (a student of Aristotle) and Marcus Aurelius, the author of The Meditations.
We would also find out that sometimes the rule of the majority turns into the tyranny of the mob which represses the few who may be branded as outsiders. This ugly phenomenon is observed and commented upon in modern times by none other than Tocqueville; despite the fact that he had great sympathies for democratic systems, he suspected that it applied to democracies also. The founding fathers of the United States were in fact so troubled by this sad tendency of human nature to rule and manipulate others, that they decided to add the Bill of Rights to a Constitution which already proclaimed and enshrined inalienable and universal truths and values.
At this point one may ask: is Plato’s critique still valid today, and if so, what are the practical consequences of ignoring it? Let us try to apply this critique to an overarching problem of modern Western Civilization, namely the principle of sustainable development. This principle would require that we change the way we live our lives. We should distinguish what we truly need from what we want, as Aristotle teaches in The Nicomachean Ethics. In other words, we the people would have to democratically agree to place a greater value on the future quality of the environment than on our present comfortable life-style. This is particularly true in the developed countries, the so called first world, such as the US and the EU.
This moral concept creates obligations not only for the common good of the present inhabitants of the world, but also toward future generations. There is a problem however: in a free market there is no normative standard of what constitutes a need and what constitutes a want. The only standard is one’s desires, as Madison Avenue well knows and as Plato intimated when he said that poverty is not measured by how little one possesses but by how big are one’s desires. In effect the idea that the majority of the people in a democracy would deprive themselves of their wants is redolent of one of Eco’s hyper-reality fantasies.
Most “successful” politicians would not risk their popularity with the ones who elected them for the sake of voters yet to be born, to wit the jettisoning of the Kyoto agreement by a President Bush and its disregard by the EU political leaders despite its pious lip service to it. Hence Plato’s dire pessimism about democracy. He would tell us this: in rational terms, you lovers of democracy have a clear choice; you can keep democracy or keep the earth cool so that you can keep on living on this earth, but you cannot do both. You may ask: what Is Plato suggesting that we opt for dictatorship or perhaps that we vote for the Green party and Ralph Nader? Not exactly, but he is however suggesting a rational pessimism about democratic governments.
The question at this point is this: is such pessimism warranted? Yes, if one keeps in mind Plato’s metaphor of the ship of State and its assumptions. No, if one challenges any of its assumptions. One such assumption is that wisdom does not reside with the people but with a select few elites: the philosopher-kings. However, Giambattista Vico asserts in his poetic philosophy that such an assumption is unwarranted. He has another better idea: he called the wisdom of the people “common sense” and he considered it superior to that of the few which he called “la boria dei dotti” (the conceit of the learned). He is the first philosopher to put forward a radical notion: that Homer, the blind poet, did not exist, that he is the poetic representation of the common oral tradition and wisdom of Hellas, i.e., of all the ancient Greek people which he calls “common sense.”
Vico proved this notion philologically by comparing The Iliad and The Odyssey and showing that they could not have been written by the same author. He repeatedly explains in his New Science how this common sense wisdom has, time and again, saved humankind; that Providence avails itself of that wisdom within the immanence of human history, and it is that kind of wisdom, much more than the elitist kind of wisdom of the learned parading as “leadership,” that saves humankind time and again.
Here we need to remember that in the above statement by Churchill there is an “exception:” Churchill seems to agree with Plato that democracy is inefficient, the worst kind of political system imaginable when manipulated by incompetent politicians, yes, but with the exception of all the others. This paradox that Churchill perceived and Plato seems to miss can be explained thus: when one has trust and faith in the innate wisdom of the people, then democracy begins to appear as the only possible solution to the problems of all the people, for democracy is of the people, by the people, for the people.
This explanation has been proven even empirically and mathematically based on fixed statistical laws by which most modern insurance companies operate. Two or three people are asked to guess how many jelly beans are in a jar; an average is taken and recorded. Then six more people are asked and the average is again taken and recorded. Twelve people are than asked and the average is taken and recorded again. Consistently, the average for the last group will be closer to the reality of the situation than the second or the first, the second closer than the first, that of all the groups together closer than any individual group and closer than the guess of any single individual. This phenomenon was observed even by Aristotle who observed that the decisions of many people tend to cancel out the blunders of a lonely tyrant or even a group of tyrants, hence democracy is always preferable.
In practical terms, the above statistical mathematics proves that one can trust the common sense of all the people more than the conceited knowledge of a few elites. Not to do so, is to risk ending up with dictatorship, albeit that of a philosopher-king. Which is to say, trusting the people, the way an Abraham Lincoln did, for example, when he advocated a government of the people, for the people, by the people, has far better consequences than not trusting them, as a Machiavelli would suggest in his Prince and his geo-political considerations.
Indeed, few people would cooperate with a State that denied them some sort of participation in the decisions affecting their own lives. They would only do so under coercion. In conclusion we can say that from a purely rational viewpoint Plato was justified in being skeptical of democracy, nevertheless he was wrong in the assumption that it was a mere matter of logic and rationality; it is also a matter of imagination and faith: faith in the ultimate wisdom of the “common sense” of the people.
The Death News of Sidharth Shukla: In the remembrance of Sidnaaz
For most individuals, the death news of Sidharth Shukla seems implausible. Sidharth Shukla, popular actor, and 13 winner Bigg Boss died on Thursday 2 September suffering a severe cardiac arrest at Cooper Hospital in Mumbai. Actor Sidharth constantly challenged the odds in his profession. For many in the TV and movie sector, it is a last-ditch and sometimes fruitless effort to stop a slide into irrelevance in the popular reality program Bigg Boss. But Shukla was the household name that became a feather reality TV sensation for himself who won the 13th show edition in 2019. For the first time, Shukla entered the television limelight, working on BalikaVadhu (2012), in which he tried the part of District Collector Shivraj Shekhar. Shukla portrayed the character throughout the space of three years and won several accolades. A few whiles later, in Humpty Sharma Ki Dulhania (2014), he was reputed to a costar, once again receiving acclaim. Born and reared up in Mumbai, Shukla began as a model by taking a position as a leader in the Manhunt and Mega model Gladrags contests and then starred in Bajaj and ICICI Banking television commercial campaigns. Shortly thereafter, he premiered on Babul Ka Aangann Chootey Na, followed by a range of dramatic TV shows such as CID and Aahat, which include criminal dramas. In 2016 Khatron Ke Khiladi won Fear Factor as well. Shukla has also been a popular television host with such series as Savdhaan India and the Got Talent 6 of India. His death caused a shock to the television and film industries.
Police authorities in Mumbai claimed that at around 9 a.m. before death, Shukla complained about cardiac pressure in his home in Oshivara, Mumbai. At that time, his sister, his mother, and brother-in-law were in the house. A physician who came to the house found that he was pulseless. “The family went to Dr. RN Cooper hospital and requested an ambulance. They reached about 9.45 am and before admission he had been proclaimed dead.” The Forensic department leader, Dr. R Sukhdev, verified that on Thursday morning, Shukla was brought dead. The afternoon postmortem exam was performed. No external damage on his body was detected before the autopsy by physicians and police. The Dean of Dr. RN Cooper Hospital, Dr. Sailesh Mohite, refused to comment on the autopsy findings.
Many Celebertities Condolences
“Siddharth, gone too soon. You’ll be missed…” said Actor Salman Khan, who gave him the trophy of Bigg Boss. Kapil Sharma TV comedy host tweeted, “Oh god, it is truly shocking, my condolences to the family, and prayers for the the departed soul” Several TV and film fraternity members, like Rajkummar Rao, came to Mumbai to pay their final honors in Shukla Residence. On Friday his last rites will be conducted.
Shehnaaz Gill on Sidharth Shukla death
Sources close to the actor and individuals who went to his house and told Sidharth Shukla’s family that Shehnaaz is in a condition of shock and cannot cope with his loss today. Source further stated Shehnaaz was deeply impacted by the untimely death of the Balika Vadhu actor. Shehnaaz was very near to Sidharth, and she frequently publicly demonstrated her affection for him. Her compassion and caring for him never shied away. She said she was even in love with him openly. Fans liked their duo much after BB 13, and invented their moniker with affection, Sidnaaz. In two recent programs, Back-to-Back Bigg Boss OTT and Dances Deewane 3, the reported couple had featured.
Sidharth Shukla breathed his last in Shehnaaz Gill’s arms
Sidharth was still complaining of discomfort, and Shehnaaz and his mother begged him to relax. Sidharth was unable to sleep, on the other hand; thus Shehnaaz was requested to remain with him and pat on his back. Sidharth lay on the lap of Shehnhaaz at 1:00 a.m., and the latter walked away gently. She slept, too, and when she woke up at 7am, she found Sidharth sleeping in the same position without moving, and he didn’t stir when she tried to wake him up. From the 12th story to the fifth level, where his family resided, Shehnaaz was terrified and hurried. She notified Sidharth’s sister and phoned their doctor of the family, who told Sidharth that he hadn’t been there anymore.
Ye ‘Dil’ hai Muskil
Why are young people suffering from heart attacks? The death of Siddharth Shukla, 40 years old, has stunned everyone. Initial stories indicating that a heart attack is the reason for Thursday’s death were killed, along with the big boss winner Season-13. In recent times, heart disease has been a worry for health professionals among young Indian people. The question is why in very young age groups in India there has been an increase in cardiac attack.
The greatest way I can escape the trap of thinking that you have anything to lose is to remember that you will die. No excuse to not follow your heart. Nobody wants to die. Nobody wants to die. Such people don’t even want to die to go to paradise to get there. And yet death is our common destination. Nobody has ever avoided it and this is why death is perhaps the finest invention of existence. Life is the agent of transformation. The old one is clearing way for the new one.
Death is, however tragic, probably God’s most beautiful creation. Death is merely another trip; birth and life will never take place without death. It’s unavoidable to lose somebody. Bill Watterson, the creator of Calvin and Hobbes, illustrates this wonders: Death is transitory and the meaning of life and death. Death is temporary. Death is a normal part of life, we have to realize. Death gives life its full significance. Let life be like summer flowers, let life be lovely and death be like fall leaves. But would it not be much easier to face our own mortality, rather than being unhappy, knowing that our life has been fully and without regret? Even if we don’t want to go to die, it’s just as unavoidable for the sun at night. In conclusion, when your time comes, you don’t have to die happy but you need to die satisfied, since from start to finish you have lived your life.
4.1 billion lack social safety net
More than four billion people live without any welfare protection today to cushion them from crisis, the UN International Labour Organization (ILO) said on Wednesday, while highlighting how the COVID-19 crisis has pushed up government spending by some 30 per cent.
Leading the call for countries to extend social safety nets far more widely than they do now, ILO Director-General Guy Ryder insisted that such a move would help future-proof workers and businesses in the face of new challenges.
“This is a pivotal moment to harness the pandemic response to build a new generation of rights-based social protection systems,” said Mr. Ryder.
“These can cushion people from future crises and give workers and businesses the security to tackle the multiple transitions ahead with confidence and with hope. We must recognize that effective and comprehensive social protection is not just essential for social justice and decent work but for creating a sustainable and resilient future too.”
It noted that only 47 per cent of the global population are covered by at least one social protection benefit, while only one in four children has access to national welfare safety nets.
Newborns’ needs unmet
Further research indicated that only 45 per cent of women with newborns worldwide receive a cash benefit, while only one in three people with severe disabilities receive a disability benefit.
Coverage of unemployment benefits is even lower, ILO said, with only 18.6 per cent of jobless workers effectively covered globally.
On retirement welfare, the UN body found that although nearly eight in 10 people receive some form of pension, major disparities remain across regions, between rural and urban areas and women and men.
The ILO report underscores the significant regional inequalities in social protection.
Europe and Central Asia have the highest rates of coverage, with 84 per cent of people having access to at least one benefit.
Countries in the Americas are also above the global average (64.3 per cent), in stark contrast to welfare roll-out in Asia and the Pacific (44 per cent), the Arab States (40 per cent) and Africa (17.4 per cent).
Highlighting differences in government spending on social protection, ILO said that high-income countries spend 16.4 per cent of national turnover (above the 13 per cent global average, excluding health), while low-income countries budget just 1.1 per cent.
Billions more needed
The UN body noted that since the start of the COVID-19 pandemic, governments have had to increase spending massively to ensure minimum social protection for all, by around 30 per cent.
And it maintained that to guarantee basic social protection coverage, low-income countries would need to invest an additional $77.9 billion per year, lower-middle-income countries an additional $362.9 billion and upper-middle-income countries a further $750.8 billion annually. That’s equivalent to 15.9 per cent, 5.1 per cent and 3.1 per cent of their GDP, respectively.
“There is an enormous push for countries to move to fiscal consolidation, after the massive public expenditure of their crisis response measures, but it would be seriously damaging to cut back on social protection; investment is required here and now,” said Shahra Razavi, Director, ILO Social Protection Department.
Underscoring the multiple benefits of social welfare protection, Ms. Razavi insisted that it could promoted “better health and education, greater equality, more sustainable economic systems, better managed migration and the observance of core rights…The benefits of success will reach beyond national borders to benefit us all”.
Hell for Women?
35-years-old woman and her daughter were raped by rickshaw driver and his accomplice in Lahore; On independence day of Pakistan, a TikToker was sexually harassed in Lahore; woman on rickshaw was harassed publically in Lahore and people were cheering; Noor Mukadam, daughter of a Diplomat, was brutally bumped off in Islamabad; a female school teacher was raped by owner of the school; a minor girl was raped by principal of seminary; a woman was gang raped by robbers in front of her family in Sheikhupura; a man with his three friends gang raped his fiancée and snatched jewelry; 16-years-old girl was raped by her stepfather in Lahore; mother of four children was raped in Bhagatpura; a 10-years-old was raped in Manwan; 17-years-old girl was raped after being promised a job; a minor girl was raped and sent to cemetery in Korangi; a woman was abducted and gang raped; an elderly woman was tortured, dragged and attempted to rape. Few cases have been quoted here. Sorrowfully, numerous other cases are remaining to be mentioned here. Unfortunately, a tiny figure of cases have been reported, still beaucoup cases are unreported.
Given obnoxious incidents give women sense of insecurity and uncertainty. Wretchedly, women in our society are deemed as prey and an open invitation by mad dogs (rapists) which they cannot evade and leave no stone unturned to assault them. The exponential rise in gender-based violence has proselytized our society into a hell for women, where they are considered as inferior segment of the society. This abysmal picture of our society adversely impacts our international image.
The study conducted by Georgetown Institute for Women, Peace and Security, despite improving in women’s perception of community safety, still ranks Pakistan fourth among the worst countries for women to live in.
In accordance with the official data- collected from law enforcement agencies and human rights commission of Pakistan- at least 11 rape cases are reported regularly in Pakistan. More, the last six years data unearthed an icky tally of 22,000 cases registered to police in Pakistan. Dolefully, the conviction rate stood at 0.3% of total figure.
Research conducted by Geo News revealed that only 41 per cent of cases have been reported to the Police. A police official estimated the actual number could be as high as 60,000 in last five years.
Furthermore, the Cyber Wing of the FIA in Lahore told that they have received 6,168 sexual harassment complaints out of total 14,108 in less than eight months. It further explained that mostly the complaints were lodged by University and College students relating to blackmailing by peers through the use of doctored videos and photographs.
Regarding violence against women, Punjab made up to 73 per cent of total cases, Ministry of Human Rights Toll-free helpline data showed. Besides, recent data by Punjab police divulged 1,890 rape cases and 88 gang-rape cases have been registered just in first six months of this year.
The reasons behind alarming rise in rape cases, which are mostly opined and observed personally, are rivalries, perpetrators remain scot-free, and incompetency of police.
In rivalries, various women have been raped because perpetrators think that it is better mean to smirch antagonist and avenge. As of the June of this year, when a boy tied love knot with daughter of an influential person, in avenge his mother 50-years-old was kidnapped, tortured, dragged, burned half-naked body with cigarette butts and attempted to rape by that influential people in Mazaffargarh. Exclusively, in village sides, women are raped in compensation, if victim’s father, brother or guardian has raped any girl.
Besides, since 2015, more than 22,000 cases of harassment have been registered to police, more than 4000 cases are still pending in the courts and only 18 per cent cases have managed to reach prosecution. Backlog of cases, takes too much time to provide justice to women and deter others to execute same. Thereby, executors remain unpunished and rape another woman with impunity. In some cases, rapists are granted pre-arrest bails. Afterwards, they threaten victim and her family to withdraw case; which fingers out the competency and justice of honorable courts and provides free space to those rapists to continue harassing women.
Apart from this, various cases are not reported due to family or social pressure, because they have to undergo another victimization. Karachi-based organization, War Against Rape (WAR), exposed that women who report the crime are coerced to visit male-dominated police stations and asked unnecessary questions that is why people remain silent and do not register complaints to shun answering gratuitous questions, which creates obstacle in the way of justice by sparing space to rapists.
Apart, victim blaming also desists victim to register complaint. Victim’s character is questioned, she is blamed for the rape and some misogynists and advocates of patriarchal society put allegations on victim giving illogical reasons. In consequence, victim find it easy to be silent rather than being pilloried countrywide and does not register her complaint, which indirectly paves the way for rapists to feel free from being brought to book and harass women whenever and wherever they want.
To counter this evil, Punjab Police has launched a safety App that will enable women to contact police through a message and it will enable Police to trace location of complainants through smart phones. Senior Police official assured that App will be launched in all districts of Punjab soon and a special squad will be formed soon in this regard. This initiative is praiseworthy and can be fruitful, if cooperated. All women should download this App so that in any emergency they can contact Police easily.
Additionally, separate courts for rape cases should be operational as soon as possible in order to evade years of pending cases. More medico-legal officers should be appointed to speed up medical process. Police should enforce all anti-harassment, anti-rape and anti-crimes against women laws and all women should be acquainted to these laws so that they can report crimes easily and immediately.
To sum up, society will remain hell for women, until our society is patriarchal and culprits remain scot-free. No society can be stable and prosperous, if women of that society are not secure and honored by every individual. If mentioned laws are implemented effectively, women of our society can live respectfully and society can be a heaven for them.
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