Connect with us

Religion

Islam and the Free World: What Should be done as an imperative Survival (B)

Published

on

The following steps must be taken with deep efforts, seriously and effectively:

1) No more the twisted mirror image. To view Islam through Western inclusive pluralistic lenses means not only never understanding Islam but also it may produce disastrous results. What if the struggle is between two polar opposite cultural conceptions, between a society that aspires to modernity and progress, as against totalitarianism of thought, traditional tribal values and religious extremism?

What if Islamic approaches do not play by the Western rules of the game, by the Judeo-Christian morality? What if Islamic behavior is deeply rooted in the hearts of the Muslims as a norm of social behavior, as a cultural reflection of their society? What if Muslims are devoted to implementing their values out of profound hatred and hostility?

Psychologist Norman Dixon has defined the issue aptly: We are busy performing two things: first, denying reality, and second, when the catastrophe happens, rationalizing our mistaken behavior. This is the reason why the Free World is flattering, appeasing, and serving as useful idiots to Islam and Muslims. If we do not know why the Muslims hate us so deeply and they shamelessly continue pushing for concessions, is there any hope for us to prevail? One Jew of the Holocaust survivors, who was asked what he had learned from the Second World War, replied: “When somebody says he wants to kill you, you should believe him.” Everything is so clear and obvious, yet, we do not want to learn.

Let us take, for example, the issue of language, which represents Orwell’s 1984. There is a heated debate concerning the difference between Islam and Islamism. As if Islamism is a political ideology of a small minority which holds that the essence of Islam is Jihad and conquests, while Islam is a peaceful religion. However, this is the Western debate, the Western language and a twisted formula to evade reality. There is absolutely nothing on that matter in the Islamic vocabulary.

europeislamMoreover, what if the terms ‘moderate’ and ‘extremist’ are totally opposite in Western and Arab-Islamic political culture? What if we all use the same terms — peace, political arrangements, negotiations, coexistence, etc. — while we translate them operationally and understand them conceptually totally differently? What if for Islam “good” is only whatever advances the cause of Islam to control the world, and “evil” is whatever resists the cause of Islam and enables the existence of the Kuffār? What if Islam teaches war in the name of peace, and hate in the name of love? What if, Ayman al-Zawahiri and Abu Bakr al-Baghdadi are the moderate true believers, since they strictly follow the orders and commandments of the Sharī’ah, and those whom we relate to as moderates are in fact the extremists, even infidels, in the Islamic perspective?

There is another perspective, which is Theodor Adorno’s idea of the authoritarian personality. Scholars had determined that social conservatives suffer from ‘mental rigidity,’ ‘dogmatism,’ and ‘uncertainty avoidance,’ together with associated indicators for mental illness. This is a Machiavellian psychological command and control device. Its purpose is the imposition of uniformity in thought, speech, and behavior.

This is exactly the Arab-Islamic personality that leads to cultural terrorism. Obedience is the result of force. Force is the antithesis of humanizing actions. It is synonymous in human mind with savageness, lawlessness, brutality, and barbarism displayed in an inhuman attitude toward the other. Consequently, it rejects, for example, the first principles of the US Declaration of Independence of “unalienable rights, among which are life, liberty, and the pursuit of happiness.” It is rejected by Islam as its uppermost characteristics is submission to Allah.

According to Ali Sina’s paraphrasing, there are three categories of Muslims residing in the Free World: the good, the bad, and the ugly. However, this division is not according to Western definitions. The good are in fact the bad; the bad are in fact the good and the ugly are in fact the good face of the Islamic propagators introduced to the Free World’s public opinion, in order to deceive and mislead. So, in fact, nothing in Islam is what it is because everything is what it is not. Each and every group has its role in the world game of Islam to occupy the world and subdue humanity to Islamic rule.

What if the terrorists are actually good Muslims, practicing the commandments of the Sharī’ah? Muhammad raided and butchered people merely because they were not his followers. The good Muslims do the same. Bombing and terrorism perpetrated by Muslims are replicas of Muhammad’s raids, Ghazawāt, for booty (Ghanā’im) sanctioned in the Qur’an. Muhammad ordered the assassination of his critics, killing the apostates, slaughtering the infidels and decapitating their heads, and imposing terror on them. It is all written in the Qur’an.

What if the bad Muslims are those who do not practice their religion and do not follow its ordinances? What if the ugly Muslims actually appear beautiful? They are eloquent, articulate, intelligent, attractive, and highly manipulative. They know what to say to gain the Muslim majority’s approval and applause. They are charming. Their words are reassuring and their faces are reliable and authentic. They act efficiently in diplomacy of deceit; they use propaganda in order to make you believe that Islam is not only peaceful and poses no threat to you, but in fact is cooperative and dialogue-oriented. These are wolves in sheep clothing proving that deception is as deadly as terror.

Muslims that practice and support the ideology and doctrine of Islam are all part of the problem. That is, they wish to occupy the world and to subdue humanity. Some use terrorism and violence; some use Da’wah and good words of propagation; and some, perhaps the majority, push forward, by charity money of Zakāt, by demography and birth-rate, and by being the silent majority, that is refraining from denouncing and alienating the terrorists. The result: Islam acts firmly and steadily to take over the world. This goal is rooted deep in every Muslim, the good, the bad and the ugly, each with its own strategy and tactics, but all with the same objective.

There are also good people, in Western terms, among the Muslims. But they are, unfortunately, a very small minority. They really wish to reform and democratize Islam, and to take away all Islamic signs of hatred and incitement to the other. However, the belief that Islam can be reformed from within is something impossible. The Qur’an is the heavenly book given by Allah. One cannot change the words of Allah, as it means blasphemy and it leads to punishment by death. There are verses in the Qur’an and Ahadīth that clearly state, he who changes even one word of the Qur’an must be killed. It is even forbidden to wonder or ask questions about it, let alone to criticize it. Islam is not adaptable with the times and cannot adapt itself to modernization. The gates of innovations (Ijtihād) have been closed since the 12th century. The mountain of Islam has not changed as what is written in the Qur’an cannot be changed.

In a revealing, perhaps surprising, analysis, the Jerusalem Post editorial, took a bold step by criticizing the media in the US:

The irony, of course, is that our postmodern media analysts, while preaching the gospel of cultural relativism, are themselves entirely blind to the moral values, cultural underpinnings and ethical standards of those who adhere to different sets of guiding principles. Rather, their search for answers are steeped in their own narrow mindsets, nurtured at the universities they attended and reinforced in the scholarly journals they read and in the social circles they embrace. The attempt by the media elites to paint a portrait of these men as alienated, disaffected youths is symptomatic of such a mindset. Their faux sophistication is belied by the narrow Western lens with which they view the motivations of these Islamists living in the West.

In essence, they are guilty of the analytic omission which they accuse others of: an honest attempt to understand events beyond the context of their own cultural biases and narrow frames of reference. If they did, they might find the anger and alienation of these young jihadists have nothing whatsoever to do with the familiar narrative of youthful rebelliousness depicted in iconic American cinematic and literary touchstones such as Rebel without a Cause or The Catcher in the Rye. Hence, the multiculturalist thinkers, plagued by Western guilt, seek conflict resolution through understanding and compromise. For the jihadist (lone wolf or otherwise) those are alien notions. They have already determined that there is no place in the worldwide caliphate to come for those who do not submit to the laws of Allah – Western commentators included.

2) No more ‘multiculturalism’ and ‘moral relativism.’ These are in fact names without any common sense, odd and alien notions without a logical definition, inventions that aim at destroying our existence as a free society. These also intend to confuse and to mislead, in fact leading to chaos and disruption.

‘Multiculturalism’ as opposed to ‘multi-ethnicity,’ dictates that groups of people with different cultures will live in one society and retain their culture, rather than trying to assimilate into the culture of the host nation. The all but inevitable consequence of this approach is that the law of the land will need to be altered so as to accommodate the culture of the new migrants. This could bring about a whole new set of laws that lead to the demise of the original culture. Multiculturalism was the myth, the keystone to the whole tyrannical mythology of political correctness.

Multiculturalists immediately attack anyone who seems to challenge their new religion called ‘multiculturalism,’ and brand him a racist and fascist. Studies and analyses which show any negative side to multiculturalism are silenced and consequently any dissent and criticism are paralyzed. We live no longer as a free society in our own political systems. The intimidating situation was that academia embraced this notion of multiculturalism in its entirety, while the media followed it with enthusiasm and the governments go along with it in intimidation. So, instead of an idea being debated whether it had any merit, the peoples were forced to accept this dubious lethal idea without being allowed to question it, even to understand its meaning and consequences.

Western universities are founded on the principle that each and every idea is up for critical thinking, according to the tradition of academic freedom. However, now the forces of evil coerce their societies to embrace destructive ideas without questioning, and if one resists, he is labeled by academia, with the assistance of the media, with a whole set of accusations based on racial prejudice. Yet, the truth is clear: This notion has never been part of the Western values of freedom of speech, expression and conscience and it contradicts the basic civil rights ideas. In fact it is clear that fundamental Western deep-rooted values are in a fast process of disappearing exactly as a result of this horrific notion called ‘multiculturalism.’

So currently, across the Western World, ideas are introduced which nobody is allowed to question; ideas that become the basis of new laws which nobody is allowed to criticize; laws that lead to disastrous consequences, and still nobody is allowed to question and to criticize. We live in an era in which our precious freedoms are in danger and no wonder that Western societies are degenerating.

Sweden, once known as one of the most peaceful and law abiding countries in the world, is now the rape capital of Europe, a state of havoc and disarray. It has become a symbol and framework to be a first third world country in Europe in the course of the next decade.

Formerly peaceful and homogenous France now has over seven hundred no-go zones for non-Muslims where the government has no control and no ability to enforce French law. Terror acts by Muslims are common and become a routine.

The UK has embraced legal provisions for Muslims who now have Sharī’ah courts all over the country, while many neighborhoods in London, Birmingham and several other English cities, have areas which are being declared no-go zones.

The situation in Germany is no less bad. Germany is now home to the largest number of immigrants in the EU, and also has the second-largest Muslim population. It continues to be the recipient of the largest number of asylum applications in the EU: more than 200,000 asylum-seekers in 2014, and more than a million at the end of 2015.

A report, produced by the police headquarters of North Rhine-Westphalia, the state with the largest Muslim population, warns that the government is losing control over problem neighborhoods and that the ability of police to maintain public order cannot be guaranteed. There are districts where immigrant gangs are taking over the entire social setting, where native residents and business people are being intimidated and silenced. According to a Duisburg City Councilman, “When I say that steps must be taken to ensure immigrants comply with rules and regulations, I am immediately branded as a far right extremist… But spiraling levels of violent crime perpetrated by immigrants cause areas of lawlessness, areas that are becoming de facto ‘no-go’ zones for police.”

Leaders of the major powers have expressed misgivings over multiculturalism. It has “failed, utterly failed,” according to German Chancellor Angela Merkel. This attitude has been the opinion of a former French president and of prime ministers of Spain and Australia. The most forceful denunciation of multiculturalism came from British Prime Minister, David Cameron, who also calls it a “failure.” However, nothing is done about it. It has not been a “failure,” but a lethal disaster to the Western way of life.

Unfortunately, even before Muslims have changed Europe, the Europeans themselves did so, as leading European states have trashed their national identities and labelled their national awareness as worthless. Since European nations are reluctant to stand for what nations traditionally stand for, religious and/or ethnic identity, it is no wonder that they are undergoing a deep identity crisis and are subdued by the Muslims’ desert reality.

Western liberal democratic civilization is falling apart and dismantles, not because of conquest from outside it, but because its leaders and cultural elites in the media and the academia have turned everything upside down, on their own free will. Right is wrong; good is bad; the ideology of evil is forgiven and understandable; and the forces of primitivism and savagery deserve a higher place in Western societies’ considerations. Cultural and moral relativism, political correctness and moral equivalency are the on the top, and it is even forbidden to call a spade, a spade, and all must stick to the New Emperor’s cloths.

These are the most dangerous time in the walks of our civilization. We have fought and won over tyrants, and dictators, and evil regimes. We have managed to do so as we could strictly and correctly define the situation, to separate between right and wrong, and to fight evil. Today everything has been turned over to the opposite. The horrendous forces of evil of Islam win, not because they are strong, or because they are correct, or because they have a new massage, a new development and innovations to humanity, but because Western civilization has a death wish. Western civilization has determined to commit suicide. The great prophet of our mired situation, George Orwell, is rolling in his grave. Indeed, he was strictly right: in our twisted atrocious new situation, peace is war; love is hatred; and truth is lie.

According to Pascal Bruckner, the West has no shortage of reasons for guilt. The West has no monopoly on evil, and though it has created monsters it also destroyed them: the abolition of slavery; the renouncing of colonialism; the building of peaceful and prosperous technological societies; and the establishing of law and order, of roles and institutions that are models for mankind. However, Western guilt has gone too far. It has become a pathology, an obsessive that has obscured Western understanding and distorted its behavior, even its balanced logic.

Today, there remain a few last bastions that keep Western civilization alive, because Europe has been attacking its own values and has raised generations of self-hating elites, and unfortunately the US academia and the media have aped their European models. It is time to find our own Judeo-Christian roots again, and to assert our values with pride and affection and without being afraid to speak out. The fact is that multiculturalism has become a clear code of submission to Islam, because it clearly leads to a new Dark Age, imposed by a medieval fascism of self-haters enabled by the collaboration of the leftists and the fanatical doctrine of Islam.

There is a disturbing situation. An alliance between Islam and Western left seems odd and grotesque. On the surface, Muslims with their single-minded dedication to the destruction of Western civilization, imposing worldwide Islamic rule according to the prescriptions of the Shari’ah, they are vehemently opposed to the left’s touted beliefs in the socialist utopia. However, a closer look makes understandable driving these strange bedfellows into each other’s arms. For the left there is just one overpowering consideration. After the collapse of communism, radical Islam appears to be the only power capable of defeating capitalism and the hated United States as the last obstacle on the road to Bolshevik ideas. One analogy stands clear: the Nazi ideology hatred to the Jews and its admiration of Islam.

For the Islamists, on the other hand, the rationale is fully congruent with their worldwide objectives. The leftists, though infidels who deserve death, are valuable as useful idiots to be exploited on the road of destruction of the Free World. The 1991 project of the US Muslim brotherhood indicates a “temporary cooperation” with movements opposed to colonialism and the Jewish state and working with “various influential institutions and using them in the service of Islam.” As both share “anti-American and anti-imperialist ideology,” this alliance ceases to be strange.

The result: the putative romance of the Left with Islam have become an affectionate embrace. An example to the “anti-imperialist coalition” is ANSWER. (Act Now to Stop War and End Racism). Founded, not coincidentally, three days after 9/11 It was designed to serve the Islamic objective of preventing U.S. retaliation against Muslims. ANSWER called for a “partnership with the Arab-American and Muslim community,” and to oppose any American policy or legislation that could ban the activities of Islamic organizations. The case of the American Civil Liberties Union (ACLU), which has become an unabashed defender and apologist for Islamic groups, mainly CAIR in instructive, and in fact its legal arm. Since then, the left-Islamic nexus has moved into the US establishment, the White House and all American branches.

It is again Daniel Greenfield to so aptly remarks: Islam is tribal. Tribes are nomadic and they raid each other. They mount coup on each other. They steal and humiliate each other’s women. They lash out and kill each other over insults. Islam incorporates the religious feelings and the tribal behavior. Terrorism also incorporates both the tribal and the religious. Islam sanctified the tribal raid as a religious act and turned the dead into martyrs. Islamic missionary activity in the West also targets dissatisfied minorities, potential fifth columns.

To the leftists, Islam is an inefficient sort of Socialism dependent on medieval superstition and lacking modern idea. To the Muslims, the left is an inefficient sort of Islam that’s missing the Shari’ah. It is all just a problem of explanations and textbooks.

In their confused world order, leftists believe that the terrorists are attacking “our values” and we in turn must attack “their values” with our superior “values.” While the left attempts to integrate the Muslims with “our values”, the Muslim immigrants show that Europeans have no honor on a tribal level.

However, no meaningful dialogue is possible between the Islamic “Allahu Akbar” and “Our values” Western religion. Both insist on absolute submission. The left’s demand for submission is based on the absolute moral superiority of “Our values,” while Islam’s demand literally means submission to its religion. To the Muslim mind, we are a series of fragile tribal associations. The “Our values” leftists think of the threat in terms of “radicalization”, but the real threat is “integration.” Indeed, if multicultural Westerners continue to ignore, deny, embrace, appease and nurture the truths of Islam’s objectives, they do so at their own existential peril.

The left’s multicultural vision made this mess possible. It’s also making it worse. The left despises tribal thinking and yet its entire political infrastructure is built on rewarding it. Our enemies are not states and they will not fight us as states but as tribes. To the extent that they are religious, they will attack us that way. But the real problem is that we are no longer states and we do not think and act like states. We are in the grip of a mystical deluded cult of multiculturalists that opened the gates to a cruel, backward enemy. And in doing so, they have brought a tribal war into our own homelands.

Multiculturalism is so disastrous that it is shown in the mass-rape plague in Europe. Dennis Prager draws our attention to the horrific fact: between protecting over the European girls from repeated gang rape and protecting Muslims from being identified as the rapists, British authorities chose to protect multiculturalism and “diversity.” That is, in the competition between multiculturalism and one of the most elementary obligations of civilization, the protection of women from sexual violence, civilization lost. The U.K. is not alone in taking precedence of the fear of being branded racist or Islamophobic over protecting women. This is also the situation in Germany and Scandinavian states.

Altogether, this is cultural Marxism disguised as multiculturalism. Western political leaders have sold out to the Marxist idea of multiculturalism and the result has been an emboldening the entire world to submit to the Shari’ah. In Europe, this sickening display now culminating in destruction of much of its cultural identity. Multiculturalism would be good if all sides were equally respected and mutually enriched. But, multiculturalism is one-sided, just a fake word that provides cover for its true meaning: the occupation of Islam. Multiculturalism has become code-name for submission to Islam.

Continue Reading
Comments

Religion

Inflation in Pakistan during the Holly Month of Ramadan

Published

on

Ramadan is considered one of the holiest months in the Islamic calendar for Muslims all over the world. As for as Pakistan is concerned, it has always been a tradition that whenever Ramadan comes the inflation rate also increases. With the advent of Ramadan, the inflation rate is increased by 14.56 per cent within the country. Two types of Muslims throughout the country wait anxiously for this month. For one type of people, it brings happiness and blessings and for another type, it brings a massive amount of money. But it becomes a curse for the poor people when prices of the edible items touch the sky. While this month of Ramadan becomes blessings for the business community and hoarders that take as much benefit as they can. As 2020 had already remained the most challenging year of the twenty-first century because of the pandemic outbreak throughout the world. Almost every country has been victim Covid-19 where thousands of people are dying every day due to this deadly Virus. Because of this pandemic, the people of Pakistan are facing a dual challenge such as unemployment and increasing inflation.

Moreover, as for as the hard restrictions of lockdown against the spread of coronavirus have been implemented resultantly all of the economic activities such as construction, manufacturing and many other industries, which were the only source of earning for labour community, have been closed. In addition, the poor people who earn a few hundred per day after working the whole day have nothing to do, their lives are in trouble and they are worried about burning their stoves because of a current lockdown situation. They are restricted to their homes and there is no any available platform for them to earn. In this hard situation, the profiteering has taken birth, the profit earners have risen the prices of daily food items at alarming rates despite lowering the prices in respect of Ramadan. It is a painful truth that despite being a Muslim state, there is no any leniency in the prices of very basic and demanded vegetables and fruits such as flour, gram flour, oil, potatoes, tomatoes, lemons, sugar, red chills, chicken, watermelon, dates etc. in the Holy month of Ramadan.

These skyrocketing prices have compelled poor people to break their fast with only water. Moreover, they have nothing to eat after breaking their fast because of the high inflation rate. In this regard, inflation has been the major problem of the people of Pakistan facing from starting particularly in the month of Ramadan. But being a human it should be stopped at least in this staggering circumstances where a pandemic has wrapped the whole world and people are dying because of this dangerous virus. In addition, when the condition is already very bad and people had been unemployed due to COVID-19 lockdown. They are already fighting the war with their lives. They have nothing to eat. They are hardly surviving at the extent that even can’t afford their food necessities. Furthermore, these downtrodden people are suiciding because of hunger for instance recently a widow along with her children had committed suicide in Sukkur, Sindh due to hunger. Now the government has to decide what is more dangerous the “CORONAVIRUS” or “HUNGER”?

In Pakistan, this hazardous disease of inflation is increasing the poverty day by day. In PTI Government 18 million more people fall into poverty, it is reported that more than 39.9 per cent population of Pakistan lives below the poverty line. In this hard and difficult situation, the people have been frustrated. Besides, more than half of the poor people are homeless, many of them have not even their place to live rather they live on rent. But unfortunately, in this miserable condition, they cannot afford to buy their own house. The government says that they are providing the funds to the poor as well as Ramadan relief Packages but still no relief have been given. Not any proper funds are given to real deserving and poor people. If according to governments that it has given the funds then the question rises that will these little funds can beat these higher prices? This is one more remarkable stain on the government of Pakistan that would be highlighted in history. In this tough time instead of being a pillar for the public, the government has left poor people helpless even giving them a tough time by increasing the inflation. It is a painful truth that Muslims are sucking the blood of other Muslim brothers including government has been parasite for the public.

In other non-Muslim Countries such as Canada, United States of America, United Kingdom, Australia, Germany; the prices of food items, groceries, clothes, households and other demanded and consumed accessories reduce to less than half in respect of their holy events or festivals. But sadly opposite is happening in the Islamic Republic of Pakistan, in our country, profiteers see these holy events as the source of income. There is no check and balance system. This non-serious attitude of the Pakistani government has led people to beg for survival. But the only government could not be blamed, it is the collective responsibility of worthy people to take care of needy ones. Everyone complains about poor governance and rising inflation but no one talks about their responsibility. Have we ever been thought about our poor neighbours before having dinner? Have we ever noticed those little children without clothes wondering on the roads when we pass by them on our luxurious vehicles and went for shopping with our family? Instead of spending a lot of money on clothes or unnecessary things we should take a glance at those who even cannot fulfil their basic needs. So not much but do little things for others, spread little happiness on the faces of those who have remained deprived of it for many years. It is also the religious duty of all the Muslims who meet the necessary criteria of wealth to give Zakat. Though paying Zakat purifies, increases and blesses the remainder of wealth, it is for better when it is the month of Ramadan. Allah says: “it is right of the poor on the wealth of the rich”. Bring some change in ourselves and let its shine reflect the society. Until Government do something on this issue we all have to hold each other’s up.

Continue Reading

Religion

The voiceless sufferers of covid-19: Islam and Animal care

Zahoor Ahmad Shah

Published

on

“Whoever is kind to the creatures of God is kind to Himself.”(Bukhari)

The Corona virus has locked people inside their homes and has caused the death of thousands of individuals. Apart from taking a heavy toll of human lives, it has paralyzed all the vital sectors of life, like trade and commerce, education, communication and transport. On the socio-cultural grounds it has created a serious trauma and has led to psychosomatic disturbances. The social web or fabric has seen a great set back and challenges due to the ongoing pandemic. But humans are not the lone sufferers of this crisis as it is now badly hurting animals as well. These helpless creatures are suffering as the lockdown has left them wandering on the streets for food. While the world fights Covid-19, the needy animals and birds from the streets require food. As we know thousands of stray cats, cows and dogs in India depend on food and waste from markets, restaurants and grocery shops. But with corona virus sending people into isolation and public establishments shutting down, strays are having a hard time finding food. As per some reports many stray animals have died due to starvation. Some disturbing pictures of animals like cats and dogs, panting, licking mud and biting shoes can be seen on social media. This speaks a lot about the pathetic conditions of these animals and seriously these creatures are going through the troubled times.  As more and more people fall sick, the more rapidly, stray animals and birds are being ignored. The people are advised to stay home to avoid the spread of corona virus but the homeless, unvoiced and abandoned animals have been left at the mercy of their lord. These creatures need our care and attention. It is our collective job and obligation to feed these living beings.  To be gentle and humane to all creatures of God is the universal message of all religions but Islam in particular is very clear about animal care and has guided its followers to take due care of every creature on earth.

The Islamic view of the natural order and the environment, as everything else that is Islamic, has its roots in the Quran, the very Word of the God, which is the central theophany of Islam. The Quran addresses not only men and women but the Whole of the cosmos. Humans in Islam are the central creatures of the earthly sphere, but can exercise power over things only in obedience to God’s laws. And divine law (al-shari`ah) specifically includes duties to the natural environment. Laws forbid pollution and instruct the planting of trees and gentle treatment of animals.

The concept of environment in Quran is distinct enough. It has given the values of unity, balance, order and harmony. The balance not only governs the structuring of the universe, it has specified each element with its proper place and definite function. The law of structural balance of the environment is often referred in the Quran by the words ‘Balance,’ ‘proportion,’ or ‘measure’. The Quran presents the whole material world and the animal kingdom in particular, as a divine miracle to which man must respond with self-restrain. As one sonorous verse puts it: “Do you not see that Allah is exalted by whoever within the heavens and on the earth, and by the birds with wings spread? Each of them has known his means of prayer and exalting.” (Quran 24:41)

In mediaeval times, writes historian Gustave le Bon, “Animals enjoyed heaven in the Muslim world.” Trusts were solely devoted to sick and vulnerable creatures. The Muslims in 18th century Cairo, setup bread and water foundations for dogs. In Damascus, a municipal area was dedicated to ageing horses where they could pasture in dignity until the end of their lives, which continued until the 20th century.

From the start of an animal’s life to its end, there were clear rules on maintaining its welfare. Mercy to animals goes hand in hand with faith as Prophet’s (Pbuh) words articulate, “He who take pity even on a sparrow and spares its life, God will be merciful to him on the day of judgment.”

Islam talks a lot about the Ummah or global community of believers; some interpretations give the term a broader meaning, embracing humanity as a whole. As eco-Muslims often recall, the Quran also insists that other species constitute Ummah-like communities, which are correspondingly worth of respect. “There is no creature on earth, nor any bird that flies with its wings, but are communities (Ummah) like you. We neglected nothing in the scripture. Then to their lord they will be gathered.” (Quran: 6:38)

Furthermore, Muslims believe that all creations of Allah, including animals and trees, glorify God in their own way. “Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth, the sun; the moon; the stars; the hills; the trees; the animals; and a great number among mankind?” (Quran 22:18) Islam also teaches humans that all creatures of God, whether it is the tiny ant or the huge lion, serve a certain purpose in the large scheme of God’s world. “There is not an animal (that lives on the earth, nor a being that flies on its wings, but (forms part of) communities like you. (Quran 6:38)

The Prophet (Pbuh) said, “Whoever kills a sparrow or anything bigger than that without a just cause, Allah will hold him accountable on the day of judgment.” The listeners asked, “O Messenger of Allah, what is a just cause? The Prophet (Pbuh) replied, “That he will kill it to eat, not simply to chop off its head and then throws it away.” (Sunan Abu Dawud-2/11)

Abu Hurairah (may Allah be pleased with him) reported that the Prophet (Pbuh) said, “A man felt very thirsty while he was on the way; there he came across a well. He went down the well, quenched his thirst and came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. He said to himself, “This dog is suffering from thirst as I did.” So, he went down the well again, filled his shoe with water, held it with his mouth and watered the dog. Allah appreciated him for that deed and forgave him.” The Companions said, “O Allah’s Messenger! Is there a reward for us in serving the animals?” He replied: “There is a reward for serving any living being.” (Bukhari)

Teasing or mutilating any living being, be that an animal or a bird is disapproved and abhorred in Islam. The Prophet (Pbuh) says, “May God curse anyone who maims animals”? (Bukhari) While as good and humane treatment is applauded in Islam, “Whoever is kind to the creatures of God is kind to Himself.”(Bukhari) On discovering a companion had caused distress to a bird by taking her young, Mohammad (Pbuh) ordered him to return them at once.  (Sahi Muslim)Hence irresponsible wanton killing of even the tiniest of God’s creatures is strongly discouraged in Islam. He (Pbuh) even reprimanded those who sat idly on their camels and horses with the warning, “Do not treat the backs of animals as chairs. “God gave these to your command only on the condition that you may go with them easily to places you would not been able to go by yourself without extreme trouble.”(Abu Dawud, 61, [2667])

Animals should be cared for; Abdullah Ibn Umar (May Allah be pleased with him) narrated that the Prophet said, “ A women entered the (Hell) fire because of a cat which she had tied , neither giving it food nor setting it free to eat from the vermin of the earth.”[Bukhari…Narrated by Abdullah bin Omar].

We have seen that there are clear references in Holy Scriptures of Islam about the due place and position of animals and birds in the Gods scheme of the world. And the believers have been guided and instructed to be gentle and humane towards these creatures of God. There is a due reward for feeding a starving being be it an animal or a bird. As the Prophet of Allah (Pbuh) has said, “There is a reward for serving any living being”. Along with taking care of poor and needy it is our duty to serve animals living around us. The crisis will not remain longer but our attitude and character shown to helpless and voiceless will be remembered for long.

Continue Reading

Religion

The Proliferation of Religion in Pakistan

Ali Abbas

Published

on

Pakistan was established in the name of religion by the leaders of that time. Although they didn’t wish to use the name of religion as for personal interest or for the monopoly of some groups. Religion was used in history of Pakistan by different groups to gain power. In the era of Zia ulHaq religion become the most influential factor in the politics of Pakistan. Zia used religion to sustain his own power, the religious parties fully supported the reforms in every sector which gave religion as tool for politics.  The era of Zia ulHaq consider as mullah- military alliance. This alliance was formed to empower the right wing religious parties within the country. The changing politics of external environment gave further straighten to this alliance. The invasion in Afghanistan and expansion of communism threatened Pakistan’s security. Pakistansupported the Afghan resistance as proxy war with Soviet Union. This time was the massive proliferation of religion to motivate the young people to fight against the aggressive forces in neighboring Muslim country. The process of islamization took deep roots due to the Zia’s policies in the country.

Zia followed Jamat-i-islami version of Islam and combined religion with politics to prolong his rule and to justify his policy actions. With the diversified civil society this action created many setbacks for the country. On the other side, progressive liberal parties stand in the corner due to powerless and helpless. The reforms took in educational sector based on religion, the one section of society go more radicalized. Historically, the roots cause of Islamization and secularization have been originated with the concept of Pakistan. There were no genuine efforts towards the state apparatus early. The adoption of extremist ideology by some groups has badly affected the image of Pakistan and political structure. Though, modernists of Muslim League have the strong recognition that religion has the important element for their legitimacy. Modernists said that western democracy under the British model which was not ready to bring change in their political realm. The modernists believed that current interpretations of law would be responsible of the elected Muslim members through the concept of consensus. They said that it is not necessary to bind the state structure with Islamic medieval laws. The consensus was thought as sufficient for Pakistan todram the structural mechanism according to the Islamic laws. On the other hand, the religious fundamentalists were not satisfied with the proposed structure. 

The development within the political structure of Pakistan has been followed by the coming administration in 90s. After the collapse of USSR the behavior of USA towards Pakistan has changed.  The idea of New World Order has emerged suddenly and the international scenario changed. Pakistan had to needed with positive approach to run a new direction but the country remained under the occupation of traditional power politics between power center groups. The state was under the influence of religious parties and these groups have become stronger in the ground. During the process of Islamization simple demand to implement the Sharia laws in Pakistan. In this development the religious segment of the society was become strong and the intellectual society groups were totally missing. Now these groups are openly use the name of Islam for their own means and interest. The religious right wing groups only use the name of religion to gain support from the people. But they lost the actual power support of masses. Religion was used for the domestic and political objectives and also religion was a dominating factor in foreign policy. The new era of relations reestablished with Islamic world. Due to such new developments regional and global level attracted towards the country. The counter forces and thinking patterns all had affected by these new developments in the country. Though, these movements got not support globally, but they succeeded in farming the image of Islam throughout the world. In short extremism can never be a choice of common people and they are living within the diversified cultural and religious differences. 

After the 9/11 Pakistan has no choice to support the new global alliances against the Taliban and Al-Qaeda groups. Pakistan was forced to take action against the former Jihadi elements within the territories. Pakistan has started actions against these groups under the new US pressure and become the front line state in the war on terror. The domestic militant groups were mostly operating within the tribal region. They were become the most challenging factor for the security of Pakistan. Most of them were the products of local madrassahs, they has strong linkages with the criminals and other militants groups. Pakistan has faced many problems to distinguish between them. Islamic groups and militancy has deeply affected the domestic model of political structure of the country. Early religious scholars have the great contribution of ideas towards the development of the society. They reached an effective structural mechanism for the state. They were remained vocal but not extremist in their ideas and neither had they inclined towards militancy. The madrasahs in all over the Pakistan in beginning they were not inclining towards militancy. They have strong relations with the institutions of Pakistan. But the element of militancy started during Afghan war it gave them an opportunity to use the force to achieve their goals and objectives.  These groups and militants organizations have been used by the warlords. They are controlling and utilizing them for their own political objectives

Pakistan has adopted many policies to counter these militant groups and their activities. The most important step taken by the government was “Reforming the Madrasahs”. In June 2002 this Regulation Act was formulated. Mostly madrssahs are not run by the government they are working independent through other means of financial resources. Some changes were proposed in educational syllabus but this was not handled properly

Continue Reading

Publications

Latest

Trending