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Islam and the Free World: What Should be done as an Imperative Survival (A)

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Islam has been, from its very beginning, not only a religion but a political community (Ummat al-Islām), and Muhammad was not merely a prophet, but a political leader and military commander whose aim is occupying the world. Therefore, Islam is more politics than a religion. Since Allah promised the Muslims victory and superiority over all other religions worldwide, it is sanctioned for all Muslims to occupy the world. Humanity is divided into two groups: the followers of Islam who are called “believers,” as compare to all the others, who, being not Muslims, are infidels or apostates by definition and deserve death.

It is the duty of the Muslims to propagate the only one true faith, Islam, throughout the world. It is the duty of the Muslim to invade, by force, to the lands of the infidels. Should the infidels refuse to embrace Islam, jihad is the means to vanquish them. These are the three main arms of Islam, the Muslims use at will and according to the circumstances.

A brief glance to world situation today clearly reveals what Western leaders refuse to utter; and Western media refuses to display; and what Western academia refuses to teach and to investigate – that Islam is the main source of all humanity’s troubles. 95 percent of world terrorism and more than 70 percent of world violence are purely Islamic. There are political, religious and ethnic minorities all over the world. In our global world, there is not even one country that has not minorities. However, there are three salient facts:

First, and of critical importance, Muslims are the only minority that do not want to integrate and assimilate. On the contrary, they have come to change and transform. Muslim minorities are almost the only cause of turbulence, agitation, hatred, rage and violence. This fact is one of the main reasons to the mired situation in most states globally.

Second, In the US, they have exacerbated the rage of Blacks and Hispanics, large parts of them converted to Islam, and part of them have deteriorated their upheavals to more radical-violent spectrum. In other states Muslims are the cause violence takes so high level of societies’ situation.

Third, in Arab-Islamic states, minorities are extinct species. They are persecuted, butchered, massacred, and slaughtered. This fact shows the true face of Islam. While demanding (by force of violence!) civilian rights in the West without accepting and recognizing any civility or loyalty, they treat other minorities savagely and deadly.  

We have clearly to understand and declare that only one religion today regularly motivates large numbers of its followers to murder, behead, terrorize, rape, butcher, and enslave all other peoples across the globe. It is Islam; not Christianity; not Judaism; not Buddhism; not others. Islam. Only Islam. We know it, and still run away; we see it, and still we close our eyes; it is so clear and obvious, and still we deny it. It is one of the unfortunate facts that we all ignore this unprecedented evil in history and continue to pay protection money out of deep intimidation and ignorance. We all whitewash this horrific situation, as we are in deep mental and willful blindness.

Contrary to the Free World’s beliefs and conceptions, Muslims take Islam’s doctrine and teachings seriously and take it a must to follow. The Qur’an explicitly and repeatedly commands Muslims to engage in Jihad: “Jihad is ordained for you Muslims.” It explicitly and repeatedly commands Muslims to “kill the infidels wherever you find them;” “strike off their heads,” enslave and make sex slaves of their wives and daughters, and continue this Jihad “until all opposition ends and all submit to Allah.”

As is clearly seen from current history, Muslim terrorists across the globe are murdering, beheading, enslaving, and raping infidels wherever and whenever they can. There is not even one state around the world that is not influenced and/or inflicted by Jihad, Da’wah and Hijrah. These Jihadists are encouraged by Islamic exegetes and Imāms’ preaching; are directly supported by many Muslim sponsor states, like Saudi-Arabia, Qatar, and Iran; and by terrorist exporting states, like Afghanistan, Pakistan, Iraq, Libya, and Sudan.

The Qur’an explicitly and repeatedly commands Muslims to use all means of propagation to accomplish Islam’s targets and Muslim exegetes. Travelling Imāms, who are the uppermost enemy as preachers of evil, legalize the immigration, Hijrah, as a strategy to occupy the world. There is a perpetual Islamic political and religious encroachment into the deep fabrics of the non-Muslim states, perpetuated by Da’wah and Hijrah. This new kind of invasion, unknown in the record of history, happens since the Free World is voluntarily conceding to Islamic whims.

The strategy is simple but brilliant: Muslims consistently suppress any criticism of Islam by all means, from intimidation and riots to butchering and slaughtering. They immediately cry out, ‘racism,’ even though Islam is not a race; or ‘Islamophobia,’ even though it is absolutely not a phobia to fear Islam as it is founded upon a concrete reality. Indeed, this horrific situation is due to the fact that Islam is a political religion with political goals and political means to achieve its political strategy. It is a political system meant to impose its political ideological teachings on the entire universe.

The fact is that Muslims present their sensibilities and cry out they are insulted as a tactic and a strategy at the same time. When they do it, they are successful in imposing their will and censoring the Free World’s freedoms. With Western stupidity, ignorance, and intimidation, Muslims aim at bringing the world into submission.

The last example of continuing stupidity that motivates and drives Islamic atrocities is the media’s idiotic, retarded, unprecedented stupidity, detached from reality, as if, Muslim grievances, poverty and lack of education, is responsible for the terrorism. We have already referred to this in one of the articles in Modern Diplomacy. The fact is it is exactly the opposite. But the media continue to spread Islamic Da’wah, propagation, and the result is blaming the West and defending Islam.

The Nice massacre, is another example how the media viciously acts to rescue its narrative that Islam has nothing to do with terrorism. With this line, Reuters reporter, Tom Heneghan, leaves no stone unturned, in portraying France as an “aggrieving” Muslims. The Islamic Caliphate State’ French-language magazine Dar al-Islam appeared with the Eiffel Tower on the cover and the headline “May Allah curse France.” In its words: “France is gripped by an irrational and deaf hatred against Islam and Muslims that pushed it to the head of the coalition against the caliphate.” For Heneghan, Muslims are angry with France because it is warring against ISIS. Why? Because France is secular and it alienates non-Christian minorities. Muslim community is discriminated and Muslims live in poorer neighborhoods.

However, the truth is that Mohamed Lahouaiej Bouhlel, the Muslim terrorist who massacred 84 people at Nice was not a “lone Wolf” (what is this stupid definition?); he had accomplices, part of the Jihad syndrome. No, we was not poor and miserable in France and he was not depressed because of a divorce. No, he was not mentally unstable but good Muslim believer. No, his father is not a good French citizen but a member of a Tunisian Islamic party. No, his vicious terrorist murderous attack was not out of whim but meticulously planned and well thought out. No, his terrorism is not an isolated incident, but part of large world-wide Islamic Jihad.    

However, the stupidity of the day concerning Nice massacre was the declaration of the French Prime Minister, Manuel Valls, that “France must live with terrorism.” Is it? Moreover, what was the reaction of French President, Francois Hollande, to the Islamic atrocity? He sounds almost as if he was being forced to speak: “We cannot deny that it was a terrorist attack.” Thank you so much. Raymond Ibrahim is so correct by blaming: imagine Winston Churchill declaring, “Britain must live with Nazism.”

And how both French leaders get out of this shame? They ‘externalize’ France’s foreign policy in the Middle East: now there is a ‘new’ diplomatic move to resolve the so-called “the Middle East Conflict,” by organizing a peace conference between Israel and the Palestinians. Instead of finding and executing a reliable strategy to fight Islamic Jihad, in fact Islamic atrocities in France and in Europe at large, France is meddling in Israeli affairs, and finds time to deal with Israel, as if pressing Israel will ease its mired Islamic situation. The standing ovation Abu Mazen received in his racial anti-Semitic speech in the European Parliament was a shame and must be totally denounced.

To the French oblivious and ignorant leaders there is Hungary’s Prime Minister, Viktor Orban, declaration that there was a clear link between illegal immigration to Europe and terrorist attacks on the continent. “It is clear as two and two makes four, it is plain as day. There is an obvious connection… If somebody denies this connection then, in fact, this person harms the safety of European citizens.”

Europe is a dying continent. Europe has become a province of Islam, as the late Oriana Fallaci referred to years ago. Europe is walking toward its own cultural suicide with eyes wide open, as if it does not care surrendering to a 7th century cult. Indeed, with its disastrous multiculturalism, European self-loathing and self-hatred gain ground over its Judeo-Christian values. The European states in their trauma of “no more war,” has created a deep black-hall, a vacuum that Islam entered freely and with full force. Not only that Europe has no answer to this hideous encroachment, it adds insult by helping to establish Islamic occupation in its continent.

William Kilpatrick has referred to the current situation in the US. Nihad Awad, the Executive Director of CAIR, urged Muslim Americans to take up the cause of Black Lives Matter. “Black Lives Matter is our matter… Black Lives Matter is our campaign.” At the same conference, Khalilah Sabra told the Muslim audience, “Basically you are the new black people of America… We are the “community that staged a revolution across the world; why can’t we have that revolution in America?”

In 2014, CAIR used the protests and clashes in Ferguson, Missouri as an opportunity to attempt to recruit blacks. The same is relevant to most of massacre atrocities done in the US. The paradox is that CAIR has been designated as a terrorist organization by the United Arab Emirates, but not in the US, though it is a direct outgrowth of the Muslim Brotherhood, which is listed as a terrorist group by the by Egypt and Saudi Arabia.

Islam is a missionary political religion. Islamic proselytizers see the present situation in the US as an opportune time to concentrate on blacks and to radicalize them. They are the tool, the means to transform the US, according to the Muslim Brotherhood grand strategy, published in 1991. Islam has managed to convince the blacks and Hispanics that America is a racist society that was built on the back of slavery and Hispanic hard workers. America belong to them and not to the Whites. CAIR and other Muslim “civil rights” organization reinforce this narrative, while advocating that Muslims are victims of a similar oppression, colonialism, racism, and Islamophobia.

According to an academic approach the chief theorists of the Muslim Brotherhood, Hassan al-Banna and Sayyid Qutb, and Abu al-A’la al-Maududi, were heavily influenced by Lenin and by the communist revolutionary thought. Maududi said: “Islam is a revolutionary ideology and program which seeks to alter the social order of the whole world and rebuild it in conformity with its own tenets and ideals… it is an International Revolutionary Party organized to carry into effect its revolutionary program… Muslims are under an obligation to do their utmost to dislodge the infidels from political power and to make them live in subservience to the Islamic way of life.”

Ali Gomaa, the grand mufti of Egypt, said: “Muslims must kill the infidels wherever they are unless they convert to Islam.” Infidels are apes and pigs. Muhammad Sayyid al-Tantawi, the president of al-Azhar University, also approves of killing Christians, Jews, and other infidels. He added, “This is not my personal view. This what the Shari’ah says, the law of Allah, the only valid law on the earth.” Abdallah Bin Muhammad Bin Humaid, The Chief Justice of Saudi Arabia, teaches In his book, Islamic Law and Constitution, that “Islam wishes to destroy all states and governments anywhere on the face of the earth which are opposed to the ideology and program of Islam.”

Hasan al-Banna, the founder of the Muslim Brotherhood: “Islam is an all-embracing world concept which regulates every aspect of life. Waging warfare against the infidels is the highest expression of fidelity… It is a duty incumbent on every Muslim to struggle towards the aim of making every people Muslim and the whole world Islamic, so that the banner of Islam can flutter over the earth and the call of the Muezzin can resound in all the corners of the world.” Yusuf al-Qaradawi, the prominent Islamic cleric, “the most well-known legal authority in the whole Muslim world today,” said: “No peace can be made between us (Muslims) and the infidels. This what our holy book says. This is what Allah says. As Islam is a comprehensive system of worship (’Ibadah) and legislation (Shari’ah), the acceptance of secularism means abandonment of Shari’ah, a denial of the divine guidance and a rejection of Allah’s injunctions. The call for secularism among Muslims is atheism and a rejection of Islam.”

Muslims are not ‘radicals;’ they are ‘orthodox.’ They follow and observe the scriptures of Islam. They are abiding by the law of Muslims. They do not ‘hijack’ Islam and they do not misinterpret it. They adhere to their accepted established faith. The ‘radical’ Muslims, according to the Free World’s vocabulary, are in fact true orthodox believers in Islam, while ‘moderate’ Muslims, according to the Free World’s vocabulary, are in fact heterodox Muslims, who are also butchered.

It is clearly commanded: “Fight in the name of Allah and for the sake of Allah against those who disbelieve in Allah… When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them… If they refuse to accept Islam, demand from them the Jizyah. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah’s help and fight them.” These are the words of Muhammad.

The first directive is to understand the track Professor Mike Dobbins, from Georgia Tech, has passed over and to follow it. For years, he was an apologist for Islam. In his words: I believed those who painted Islam in a peaceful, glowing light. I made excuses for radical Muslims and lived in a flood of denial that religious teachings could still motivate a person to commit evil. I criticized those who warn of the dangers of Islamic doctrine, recklessly labeling them Islamophobes.

Today I am writing to say I am sorry, I apologize, and I ask for forgiveness. Those who have blindly defended Islam are tragically wrong. The critics of Islam are right. Islam is intrinsically, alarmingly violent, hate-ridden and oppressive on a scale greater than all other major religions combined. To say that Islamists are motivated to commit atrocities and embrace oppression based on religious doctrine is the understatement of the century. I, like most defenders of Islam, was ignorant, naïve, and in deep denial. I wrongly assumed that Muhammad promoted peace, love, and non-violence.

We who have carelessly thrown around the Islamophobe label, should lower our heads in shame and guilt. We must now live with the knowledge that we have abandoned and betrayed our principles. Those who criticize Islam, especially reform minded Muslims, are the bravest of the brave. They are literally putting their lives at risk by the simple act of criticizing the Qur’an, Muhammad, and the Sharī’ah.

We were unwittingly misinforming the public and deluding ourselves by not making the connection between Islamic religious teachings and Islamic hate and violence. We did not connect the dots and we refused to look for proper solutions. At the same time, we liberals were busy tarnishing the critics of Islam as bigots and racists, and by that abandoned our cherished values of defending equality of women, gays, and minorities, protecting free speech and religion, and other freedoms and civil rights.

No religion, book, prophet, law, or god, no matter how sacredly held by the follower, is exempt from criticism. We either live in a free society or a tyrannical one. Rather than self-censoring and abiding by Islamic blasphemy laws, we should be defending our values and freedoms. I challenge everyone, especially the people who smear the critics, to read the Qur’an, the biographies of Muhammad, the history of Jihad, and the political ideology of Islam.

Indeed, apologists not only pretend that Islam is not inherently aggressive and deadly; they also smear those who point out that it is inherently aggressive and deadly. As Sam Harris says: the leftist-smear-brigade will label you “Islamophobic” (as if fear of Muslims who actively seek to kill you were irrational); “racist” (as if Islam were a race rather than a religion); “intolerant” (as if you should put up with people who seek to behead, enslave, or rape you and your loved ones); and all manner of other absurdities. Leftists will also point out that, like the Qur’an, the Bible contains commandments to kill unbelievers, homosexuals, and other sinners, ignoring the fact that today only Islam motivates large numbers of its followers, indeed entire nations, to murder and enslave people in the name of Allah.

What the Free World has to do as a must?

The first task is that is it should recognize, define and understand Islam. It was Albert Einstein whom we can take an analogy: “if I was given one hour to solve a problem, I would have spent 55 minutes to understand the issue, and 5 minutes to find a solution.” Indeed, we must really and deeply understand Islam and its cultural framework, by reading its scriptures, by learning its bloody history, and by analyzing its current behavior and practices. Then, the Free World should learn its own weaknesses and strengths and openly tell, loud and clear, with sobriety and wisdom, the true story of the situation. Without these, the Ummah, the Islamic Caliphate, wins.

Islam wins because we fail to understand its motives and aims. We must call a spade, spade. It is impossible to understand what the situation is all about, if one fails to call it by its name, or is not ready to name its ideology, or cannot define the situation. However, concerning Islam, we do not understand or we are afraid to declare that Islam is the problem all along. We even do not want to admit that we have the solution to the Islamic horrific encroachment.

The Free World’s media and the cultural elite love root causes, but the root causes of al-Qaeda, the Islamic Caliphate State and other Muslim organizations are not poverty, unemployment, lack of education, or lacking democracy. It is Islamic religion. The Muslim terrorist groups are not unnatural to Islamic reality; they are in fact an organic part of the Islamic religion and its culture. It is exactly the teaching of the Qur’an that matters; it is exactly Islam that is important.

Former House Speaker, Newt Gingrich, is correct by rattling the orthodoxy of political correctness, saying that Shari’ah is incompatible with Western civilization, the US constitution and the Free world basic values. Those who follow it are not loyal citizens, and either should not be allowed to enter the U.S. or should be deported from it. Islam and the values of democracy are totally incompatible. Everything that America stands for, freedoms, free speech, freedom of religion, civil rights, equal rights for all, and all the democratic power plays that are enshrined in the U.S. Constitution are in total contrast to Islamic teachings and doctrine.

Anything that is not in Islam is apostasy and all non-Muslims are infidels, including those Muslims who do not follow the articles of the Shari’ah. As early as 1991, the “Muslim Brotherhood in North America” has delineated in details the process of Islamic occupation of the US. The plan is to carry out a “grand Jihad in eliminating and destroying the Western civilization from within and ‘sabotaging’ its miserable house by their hands and the hands of the believers so that it is eliminated.”

Indeed, the Shari’ah is toxic; it is totalitarian with everything the democratic West stands for. It is an unfortunate fact that Europe ignored the announced goals and intentions of Adolf Hitler in his Mein Kampf, now the entire West ignore the horrific and much more concrete ideology and intentions of the Islamic doctrine. Moreover, the Nazis concealed the Holocaust and did everything to hide their actions. But today the spokesmen of Islam – Sunni-Salafi; Sunni-Wahhabi; Shiites – proclaim their intentions loud and clear without any camouflage. To paraphrase Mubarak Hussein Obama, the future must not belong Islam and those adhere the Shari’ah.

Arab and Muslim countries are not modern states with civil sovereign peoples. They are collections of quarreling antagonistic tribes and clans that were forced to live in states without any of the substance. When the Europeans left, the countries quickly became military juntas, and now they are fighting for survival against Muslim Jihadi groups that strive to bring the Muslims and the infidels to their 7th century desert. These Muslim groups are not a reaction against, but constitute the underlying pathology in the Muslim world.

The Free World’s media and cultural elite, with their ignorance and stupidity, are oblivious to the situation and insist that Western colonialism is the problem. But they fail to understand that the true regional alternative to Western colonialism is tyrannical rule, genocide of the minorities, discrimination of the other, and slavery.

Therefore, instead of pursuing liberalism and democracy as a solution to the Muslim countries, the Free World should strengthen the non-Islamic and counter-Islamic forces in the Muslim world. In order to win over, even trying to stop Islamic encroachment, it has to understand that the way that leads to the defeat of the Muslim Jihadi groups is paved only by defeating the culture and ideology that sustains and encourages them.

The problem is that Western leadership does not want to connect the dots between the Islamic ideology and teachings, so clearly permeating in the Sharī’ah. The cultural elite and the media even refuse to realize that the battlefield is in our own homelands; in our own streets and neighborhoods; in the TV studios; in the editorials of the papers; in university campuses; in the public opinion venues; and in the courts of law. That is why, if the Free World does not follow this, it has to experience Winston Churchill’s declaration:

If you will not fight for right when you can easily win without bloodshed; if you will not fight when your victory is sure and not too costly; you may come to the moment when you will have to fight with all the odds against you and only a precarious chance of survival. You may have to fight when there is no hope of victory, because it is better to perish than to live as slaves.

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Why specific Muslim community bothering Indian BJP government

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India, a place with a strong political history governed and ruled by Muslims and colonial powers during their regime setup. Being a democratic state and a Majoritarian government it is currently pursuing a political ideology which unfortunately invites a great sum of criticism. Adopting a policy against the minorities particularly Muslims living in the vicinity is a matter of grave concern. It is not haunted by all Muslims worldwide. Only a specific Muslim community with a similar or somehow shared ethnicity is and has been  their target. It reflects its biased character in international system  which is again questioned by many experts concerning its legality and practicality. The gap between first world and third world states has always developed a sense which leads us to change our attitudes and ethical principles and so the same is being done by Indian regimes for decades. The in-build hate and hope is the strategy and a tactic to promote injustices.

Why subcontinent or south Asian region has been the epicentre for India as a state to express its worldly materialistic grudges. Why Middle east or Europe has not been its targets although they are officially recognised as Muslim dominated areas. Why its foreign relations are still functioning and progressing with them. On a serious note, the realistic hegemonic character is dominated to exert pressure better apt for their illegal interests. The trade relations also follow the same suit. It is power politics and that’s how it regulates the system while committing injustices and prejudices. Why UAE and Saudi Arabian Muslims are not targeted? Although they are the main offshoot of Islamic creed. They share historical bond with the religion which is considered as one of main the cause of conflict with rest of the Muslims.

India is one of the states that has seen worst political shifts while promoting so called democratic values which in its true essence is and never will be implemented in India. The elections of 2014 had invited Prime Minister Modi to exercise power and decide future of India. However his winning position clearly portrays the agenda of extremists Hindu nationalists. With that as a core element of their agenda they somehow bring in practice the revival of Hindu nationalism among Hindu masses because they are the majority. While looking at the concept of majoritarian state as foundation of political philosophy or an instrument being used by majority of the population and have a greater access to exercise the right to decision making which ultimately affect the society. His policy which is being opted and adopted as a governing body is directly affecting India’s society at every level. Not particularly the regime is targeting anti religious minorities but is also hitting anti nationalist and opponent government groups.

As depicted and seen Modi is a strong leader who is exercising all powers as a political figure and a leader. In any state elite is a small group involved in elite politics but fortunately Modi was lucky in backing all the arguments by the opponents. Symbolising the liberal democracy which in reality is illiberal and in nature is realistic approach. The mix blend of governance has been played well by Modi. By the support of large number of middle class he countered the politics of elites. These were those groups who were aware of the hegemonic role of the great elites and so was easily convinced and targeted by Modi. The policy adopted by Modi to impress local citizens and nationalists were more towards development forming an alliance aimed at promoting economic growth and it was evident through the continuous economic growth in his area Gujrat. The greater source of motivation for Hindus was linked with religion so they were influenced by Modi at first. Being a core Hindu dominating party the BJP introduced their mission by building a Hindu centric nation that is developed. Further the global hegemon recognition draws more attention to their majoritarian agenda.

In reality one could clearly observe the biasness and impartiality towards Muslims who are considered as the real perpetrators of the land division during partition times. It was evident by their issued statement and atrocities and along with their applied methodology in achieving agendas. Through the lens of normative culture being setup in this region it is unfolding many truths one would  like to ponder upon. Why Myanmar, Kashmir, Pakistan, Bangladesh has been its most awaited targets. Why their ethnic cleansing is not being taken into consideration. Why religion divides them and militancy is legitimised in this regard. The silence of international community is ultimately boosting their morale. Till the time Modi has remained a political leader of Indian state they will make Muslims suffer a lot either through policy making or direct confrontation. Be wise is a term that has never be taken into account while making and taking decisions at state level.

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The sunset of the West and Islam: From US bombs to the return of the Taliban

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With regard to the issue of Islamic proselytism in Europe, where some countries (Belgium, Great Britain, France, etc.) have large minorities of Muslim believers – who, according to many, should be Americanized with sheriff’s hats, miniskirts and reducing the faith to smartphone apps – some clarifications must be made regarding the ignorance that leads newspapers, television and social networks to absolutely not understand what Islam is, i.e. a religion that does not look at races, but aims at the universalism of the God of Abraham.

The Muslim law is a legal science of ancient tradition based on the Holy Koran. Islam is a religious, political and legal system of a reality that is a whole: dogmatic, moral, ritual, pertaining to private and public law (according to our Roman law categories).

A whole – as said above – stemming from the same sacred sources and bearing the overall name of šarī’a (following the straight path revealed by God), which, being based on the Old and New Testament (prophets of Islam: Adam, Abraham, Moses, Jesus and Mary, Muhammad), can be “translated” correctly into religious law of divine origin.

This is of absolute importance and it must be kept in mind – as a peculiarity of Islam – that this religion regulates – with very detailed positive precepts – every manifestation of the life of believers, even in those areas that might appear to be the farthest from the field of religion, according to the parameters of secularism.

The science of law (‘ilm al-fiqh) according to the Muslim jurists (fuqahā’, sing. faqīh) has a first bipartition in the sources of law (usul al-fiqh, sing. asl al-fiqh): the Koran, the Sunnah (ahadīt, sing. hadīt: sayings of the Prophet), the ijmā’ or consensus of the community (ummah) and the qiyās or deductive analogy.

The šarī’a, in turn, is divided into ‘ibādat and mu’āmalat. The former includes the five pillars of faith: acceptance of God, daily prayer, legal almsgiving, fasting and abstinence until sunset in the month of Ramadān (9th), pilgrimage to Mecca and its surroundings in the month of Dû l-Hijja (12th). The second covers all other aspects of the social, economic and political life of the community, and can be adapted to the varying needs of times and places, provided the results do not deviate from the word and spirit of the šarī’a itself.

Prof. Giorgio Vercellin (1950-2007) recalled that Westerners have always pretended not to see this fact, for contingent interests, first of colonial expansion – in trying to impose their own laws and exploit territories – and then of attempted internal assimilation (cancellation of national and fideistic individuality), and

«in essence, therefore, the Muslim world, and particularly the Islamic Near East (and in the manuals there is no trace of the presence of numerous and active Christian and Jewish communities in those territories over the centuries) is described as having an autonomous history worthy of attention only in the remote past. It is not by chance that the pages on Muhammad and his immediate successors follow the much more copious pages describing the Persians – i.e. the Achaemenids – the Babylonians, the Assyrians, the Phoenicians, etc. In other words, Islam and the Muslim world are presented on the same “archaeological” level (and therefore devoid of evolution until today) as the ancient Greeks and Romans. […] The real crux is that the Society of Italian Historians has considered the “Muslim world”, so to speak, automatically as part of the “ancient world».

Instead, it is contemporary and present. Muslims are men and women of faith, and for them religion is also pure lawfulness. Islam is not just a confession, but a culture, a multicontinental and cross-sectoral civilisation, a way of life in which the relationship with the divinity is spiritual and temporal at the same time.

The history of Western thought, from the age of Enlightenment to the present day, is marked by the conflict between faith and science: there is a constant loss of ground of the areas of influence of religion in favour of the side hegemonised by technology.

By this we mean secularisation, rationalisation, relativism, etc. The most striking manifestation of all this is the recognition of the right to ‘believe’ but also to ‘not believe’. Tout court, it is the right to atheism, which Muslim jurisprudence – which, as seen above, is identified with faith – does not admit and which the West tries to impose with the violence of American weapons and with the soppy and cloying European do-goodism and political correctness. Whatever some well-meaning sociologists may say, Islam does not distinguish between religion and politics, between confession and law.

The trend that is being strengthened in the Islamic world consists in a reaffirmation of both regulations and general Shariah principles, which have been established either through legislation or as a practice in Muslim and Islamic countries, i.e. the places from where migrants come.

In the Islamic tradition, the principle that Islam as such must be both religion and State (dīn wa-dawla wa duniyā), and that the term secularism (‘ilmaniyya) is synonymous with atheism, materialism, permissiveness, moral decadence, etc., is fundamental, especially in the countries allied with the West (Saudi Arabia, Bahrain, United Arab Emirates, Oman, Pakistan, Qatar, etc.), and in those which are not allied with it. In each of them the institutional presence of other faiths is rarely allowed – and this from a purely legal viewpoint.

The illusion with which weak-minded or mean-minded people (to say the least) and others pursue the so-called multiculturalism has no basis in the experience and beliefs of the other party. Therefore, imagining a Muslim who adheres to the canons and principles of the liberal system – which is atheist insofar as it turns faith from a value into a subjective choice or into an “evangelical” sociological solution and welfarism for the desperate or destitute people – is a deadly naivety: a historical suicide on the part of a society that no longer has anything to offer and on the part of a production system that is leading the planet to destruction.

Any person, whether Christian, Muslim or Jewish, who puts forward his or her own viewpoint – either in writing or in a speech, which subsumes his or her thinking – clearly believes it to be right and true, and does not accept – on principle – a contrary or different opinion.

It is practically the parallel of a Westerner who, for various reasons, moves to a Muslim country and ex abrupto denies his way of thinking and living. Sometimes you do not understand whether this candid hope is the result of the Westerner’s ignorance or, worse, the absolute malice of a few, since cheap and profitable workforce and caregivers are much more needed than ethics, respect and safety and security of our citizens.

This shows that it is not the West that tolerates the Muslim presence in Europe, but the opposite. In a society such as ours – in full social and environmental deterioration (see the Laudato si’ by Pope Francis), which has denied the sacred and has mixed genders; which is based on consumerism, servitude to money, exasperation of profit, the race for the useless, the triumph of technologicism, the race for pleasure, hedonism, the reduction of the ruling class and of politicians to zero; which has relegated women to the role of sexual icons and has reduced the sense of heroism to fiction; a society in which liberal-free market thinking generates embarrassing choices – the believers, including Catholics, Christians in toto, Jews and Muslims here, are instead tolerating the system that hosts them.

This is proved by the fact that the criminal horrors and atrocities we witnessed on November 13, 2015 were carried out by an infinitesimal percentage of Muslims present on our continent – on top of it, European citizens and not emigrants, i.e. legal children of those States where they committed crimes. It is not for me to explain why they have done so. In a millennium and a half, what has been happening for the last sixteen years, since the “humanitarian” bombs began to devastate the Afghanistan of the Taliban in the past and of the Taliban today, has never happened.

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Muslim-Evangelical alliance strives to create religious and political middle ground

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A recent unprecedented alliance between Muslims and Evangelicals takes on added significance in a world in which human rights are on the defensive, religious groups tend to forge political as well as ideational partnerships, and the role of the clergy in multiple Muslim-majority countries has come under scrutiny.

The alliance potentially could create a platform for voices in the Muslim world, particularly the Middle East, in which significant segments of the youth who constitute a majority of the population, increasingly reject state-controlled, ritualistic forms of religion and distrust clerics subservient to the government.

It could also offer a middle ground on which elements of the secular centre-right and centre-left could meet based on shared faith-based values in deeply polarised parts of the world, particularly in the West.

International affairs and inter-faith scholar Michael Driessen suggested in an email to this writer that the recently forged alliance between Indonesia’s Nahdlatul Ulama (NU), one, if not the world’s largest Muslim civil society organization, and the World Evangelical Alliance (WEA), fits a pattern of partnerships between diverse religious groups that goes beyond seeking to protect minorities to promotion of social cohesion and fraternity.

Speaking at a virtual meeting of the Interfaith Forum of the Group of 20 or G20 that brings together the world’s largest economies, Tunisian Islam scholar Nejia Al-Ourimi seemed to anticipate the alliance when she argued that reform of Islam would have to be bottom-up and originate in civil society rather than top-down and directed and controlled by autocratic rulers who see it as a way of branding themselves and their nations as well as and one way of ensuring survival.

Ms. Al-Ourimi reasoned further that genuine inclusivity was precluded in much of the Middle East because most Arab constitutions assume that the state has a religion. She went on to say that “what we need to do is reframe the traditional approaches of linking religion to legislation. We must find leaders who are willing to withdraw from the traditional way of participating in the public sphere—through the legal and legislative dimensions—and return from a ‘values’ perspective to guide ethical efforts.”

In a contribution to a recently published report on Human Fraternity and Inclusive Citizenship issued by the Italian Institute for International Political Studies (ISPI) and the Beirut-based Foundation for Diversity, Solidarity and Human Dignity (Adyan), Ms. Al-Oumiri points to a series of lofty, lovey-dovey inter-faith statements issued in the past decade by different combinations of Arab Muslim and non-Muslim clerics, religious and secular intellectuals, and politicians.

The statements constituted attempts by Muslim religious authorities and autocratic governments to keep ahead of the curb of youth aspirations and project themselves as voices of moderation by emphasizing religious freedom, religious pluralism, and inclusive citizenship irrespective of religious belief.

The statements include the 2012 Statement on Basic Freedoms issued by Al Azhar, Islam’s Cairo-based oldest institution of Islamic learning that has long been swayed by Saudi and United Arab Emirates financial support, the 2016 Marrakech Declaration that called for the development of a jurisprudence of that enshrines the concept of inclusive citizenship, and the Document on Human Fraternity signed in the UAE in 2019 by Pope Francis and Sheikh Ahmed Al-Tayeb, the Grand Imam of Al-Azhar.

Referring to the 2012 Al Azhar statement, Ms. Al-Oumiri highlighted the fact that the statement was issued in the wake of popular revolts that in 2011 toppled the leaders of Tunisia, Egypt, Libya, and Yemen. Saudi and UAE manoeuvres helped roll back the revolts’ achievements in all of the countries except for Tunisia.

The manoeuvres did not roll back what Ms. Al-Oumiri described as a “new awareness” among “all the components that participated in the protest movement, secularists, liberals, Christians, Muslims and others, (that) became aware of the fact that the bilateral polarization and exclusionary relations prevailing at that time were the main reason for the dispersion of forces capable of inducing positive change and extricating Arab society from its chronic crisis.” It is an awareness that expresses itself today among others in changing youth attitudes towards religiosity.

Ms. Al-Oumiri’s ‘new awareness’ is one factor that hampers autocratic efforts to shape a moderate form of Islam that serves the needs of social change and economic diversification without conceding democratic freedoms, projects autocrats as religious moderates as part of their nation branding and furthers their quest for religious soft power.

The ‘new awareness’ is borne out by research and opinion polls that consistently show that the gap between the religious aspirations of youth and state-imposed interpretations of Islam is widening. The polls and research suggest that youth are increasingly sceptical towards religious and worldly authority. They aspire to more individual, more spiritual experiences of religion.

As a result, Nahdlatul Ulama’s opportunity to turn its alliance with the WEA into a vehicle of change in both the Muslim world and the West is enhanced by the fact that religious reform in rival contenders for religious soft power like Saudi Arabia, the UAE, Qatar, and Egypt is top-down by decree or changes in common or civil rather than, more sustainably, bottom-up and anchored in religious law and jurisprudence.

The point was highlighted when Nahdlatul Ulama’s religious leaders took the first step towards reform of religious law and/or jurisprudence in 2019 by replacing the notion of the kafir or infidel with the concept of muwathinun or citizens to emphasize that Muslims and non-Muslims were equal before the law.

Leaders of the group say that they intend to tackle other outdated, intolerant, or supremacist concepts such as the dhimmi or People of the Book, and slavey that remain reference points even if large numbers of Muslims do not heed them in their daily life, as well as eventually blasphemy and apostasy.

Nahdlatul Ulama’s opportunity is further both bolstered and complicated by the fact that autocratic Muslim rulers wittingly or unwittingly reinforce Islamophobic tendencies in multiple ways by their often brutal abuse of human rights at home and their support of policies in various parts of the globe that encourage negative perceptions of Islam and Muslims.

These policies include the blurring in countries like France and Austria of the lines between political Islam and piety as well as autocratic Muslim acquiescence, if not endorsement of the crackdown on Turkic Muslims and Islam in China’s north-western province of Xinjiang.

Nahdlatul Ulama, despite its tangible adherence to principles of democracy, human rights, and tolerance, has yet to clearly distinguish itself from autocratic religious soft power rivals when it comes to its shared rejection of political Islam and identity politics. In other words, how it handles Islamophobia is likely to be a litmus test for Nahdlatul Ulama as well as its alliance with the Evangelicals.

Making that distinction clear is likely to also enhance the Nahdlatul Ulama-WEA alliance’s ability to bring together elements of the centre-right and centre-left could meet based on shared faith-based advocacy of human rights, democratic freedoms, and tolerance at a time that democracy is on the defence.

The linkage between the Nahdlatul Ulama-WEA alliance’s opportunity to serve as a bridge in both the religious and political domain is evident not only when it comes to countering religious supremacism but also far-right extremism. It is that linkage that adds a geopolitical dimension to the alliance’s potential.

Germany, where ultra-nationalist supremacists, despite recent electoral setbacks for the Alternative for Germany (AfD), have infiltrated the security and armed forces, spotlights the importance of creating a religious and political centre that is driven as much by shared values as it is by interests.

Security services recorded more than 1,400 cases of suspected far-right extremism among soldiers, police officers and intelligence agents in recent years. The German defence ministry last year disbanded a whole company of special forces after explosives, a machine gun, and memorabilia of the Nazi’s SS were found on the property of a sergeant major.

The geopolitical significance of developments in Germany is enhanced by the fact that some German ultra-nationalists and members of the far-right are believed to have links to Russia and /or far-right Russian nationalists.

In the latest German incident, prosecutors are investigating an official of Federal Office for the Protection of the Constitution (BfV), the country’s domestic intelligence agency, suspected of helping plan the assassination of a Chechen dissident as part of a campaign across Europe that targets critics of Ramzan Kadyrov, the president of the Russian republic of Chechnya. Mr. Kadyrov is widely viewed as an associate of President Vladimir Putin and maintains close ties to Middle Eastern autocrats.

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