Civilizations are proud of traditions and construct relics to build heritage sites honoring revered personalities. The Saudi government defies normal traditions by destroying the relics & shrines of all religions including Islam. Baqee is a cemetery in Saudi Arabia where Prophet Mohammed’s children, wives, companions, and relatives are buried. Since the destruction of Baqee in 1925 AD, it has become a symbol of the atrocities and brutality committed by Saudi Arabia and like-minded terrorist organizations such as ISIS, Al-Qaeda, Taliban, Boko Haram and other offshoots.
This is the exact same ideology that resulted in the destruction of Gautama Buddha statues in Afghanistan, Temple of Palmyra in Syria and the Tomb of Prophet Jonah in Iraq. These atrocities are a direct result of theWahhabi (Salafi) sect teachings, promoted by Saudi Arabia and exemplify their lack of tolerance, respect, peace and humanity. Apart from the destruction of heritage sites, the Saudi police display physical aggression on pilgrims visiting the cemetery especially women, which is a humanitarian issue.
A protest against Saudi Human Rights abuse held on July 13th in Washington DC, organized by The Baqee Organization, to denounce the disappearing of Islam’s holy sites.
Since Wahhabism (Saudi Arabia’s state religion) first rose its head in the desert of Nejd in the Hijaz, in the 18th century Islam, Christianity, Judaism and all other religious denominations have suffered a veritable cultural genocide.
Over 7000 Islamic sites have been destroyed to assuage Wahhabis’ own sense of self-righteous bigotry, still the world has sat in silence. Firmly anchored in intolerance for they think their ideology holy, and pure, Wahhabi clerics have rationalized religious oppression and brutality, turning it into a well-honed system.
Amid the many crimes which were committed over the years one has towered over all as it spoke of a hate so entrenched in itself it could never be defined other than in ideological absolutism.
In 1925, Al-Saud regime took its wrath on al Baqee cemetery, where some of Islam’s most noble personalities, including members of the Prophet Muhammad’s family, are buried. As it lies in ruins, al Baqee came to represent Resistance – the call of a people against the injustice of radicalism, the need for a people to reclaim its History so that cultural and religious identity would not be lost.
Wahhabism has claimed many holy sites over the centuries — Gautama Buddha statues in Afghanistan, the Temple of Palmyra in Syria and the Tomb of Prophet Jonah in Iraq. Before Wahhabism, the world stands to see its memory erased. It is this violence, this insane pursuit for religious absolutism which the Baqee Organization ambitions to denounce, and oppose so that justice could be reclaimed.
Muslims and non-Muslims – beyond creed, ethnicity, and political persuasions, people from across the United States will stand in solidarity with the embattled citizens of Saudi Arabia and the countries it oppresses. Similar protests were also held at Saudi Arabian Consulates and Embassies in Los Angeles.
In the face of tyranny, we are all minorities. It is how we face injustice which truly defines our character.
UN Geneva open exhibition “The World In Faces”
On November 24, United Nations Geneva hosts “The World in Faces”, an exhibition of photos by the renowned Russian photographer Alexander Khimushin. The artist personally presented a collection of artistic photos of representatives of different peoples of the world, photographed in authentic national costumes in their habitat. The 170 large artistic portraits of more than 100 indigenous peoples around the world are on display in the main hall of UN Geneva’s Palais des Nations. A big part of the exhibition is dedicated to the indigenous communities of Russia’s Siberia and the Far East.
“It is gratifying that the exhibition at the UN this year takes place as the world celebrates the International Human Rights Day. It is a great pride and honour for me to present my photo project at the UN, especially on this momentous day”, said Alexander Khimushin.
The idea to create a collection of photographic portraits of indigenous peoples in national dress and in their native environment was born in 2014, when Alexander had already accumulated a considerable amount of work done in the most exotic locations – from Samoa and Fiji to Swaziland. Since then, he has never stopped traveling around the world, and his project is growing and becoming a phenomenon.
In 2018, Khimushin went to the Russian Arctic – Taimyr. The result was a series of portraits of the region’s indigenous inhabitants – Dolgans, Nganasans, Enets, Nenets, Evenks.
“Taimyr is unique in that it is a distant, cold place. For me, this was not something new, since I grew up in Yakutia (the Far East of Russia is the cold pole on the planet), but it is the peoples living there – the Nenets, Dolgans, Nganasans, they have a unique culture, their way of life and reindeer husbandry have been preserved. It was interesting to visit, thanks to Norilsk Nickel (The world’s largest producer of palladium, one of the largest producers of Nickel, platinum and copper), to get to these places. I would like to return to Taimyr, shoot more there, if there is such an opportunity, ”the artist noted.
The Norilsk Nickel company, which takes an active part in the fate of the small peoples of the Arctic, supported the Khimushin project.
“Nornickel has always interacted with the indigenous peoples of the Russian North in an atmosphere of friendship and mutual assistance. This year, the company’s relations with the indigenous peoples reached a new level. Based on the UN principles and objectives of sustainable development, we study, with the involvement of leading international experts and the scientific community, the socio-cultural specifics of indigenous life in Taimyr, and the traditions and historical memory of the peoples living in the region. This helps us make our support to indigenous peoples more targeted and effective. Cultural projects and support of traditional folklore and handicrafts are one of the most important components of our projects”, said Mikhail Kuznetsov, Nornickel’s Director of Federal and Regional Programmes.
Nornickel regularly participates in projects intended to foster economic and social development of Taimy’s indigenous communities. In 2020, Nornickel signed a cooperation agreement with organisations representing the interests of the indigenous communities of the North inhabiting the Taimyr Peninsula. Together with them, and based on proposals from the chiefs of indigenous communities, a comprehensive plan for the development of the peoples was developed for a total of RUB 2 bn. The plan is designed for five years. The programme will run until 2024 and includes support for traditional activities, protection of the indigenous habitat, and financing of new homes, hospitals, museums etc.
The photo exhibition will run until December 10, 2021.
Sezzadio: The small village where the great history of the Aleramici began
Men and women of culture, united by the idea of the Euro-Mediterranean Federation on Ancient Medieval Migration, challenges this difficult period of the pandemic with new historical research activities to rediscover and transmit the desire to return to normality.
As part of the project of “Le Vie Aleramiche Normanno Sveve” in Sezzadio, a village near Alessandria where Aleramo was born had been visited on the initiative of the Mayor, Enzo Daniele, the Councilor for Culture Piercarla Bocchio and the local head of FAI Anna Maria Gobello, collected the texts to create an “Aleramici Library” which will be closely linked to the “Aleramici Research Center of Sezzadio”. Two honorary presidents are members of our technical-scientific committee: Francesco Barone of the University of Catania, one of the leading experts in the Aleramici history of Sicily and Salvatore Lo Re, historian and President of the National History Society of Piazza Armerina, City of foundation aleramica which, soon, will see the Municipal Library enriched with a section dedicated to the study of its origins. Therefore, a study workshop will be commenced to work in synergy with the parallel Sicilian structure: the prestigious Palermo “Officina Studi Medievali” headed by Prof. Diego Ciccarelli.
Sezzadio, the place of origin of this fascinating story: it is said, in fact, that the noble Aleprando, on a pilgrimage to Rome, stopped in this small town near Acqui Terme with his wife about to give birth and that Aleramo was born here. The municipal administration of Sezzadio, after having already undertaken various projects to enhance the small center of Alessandria and installed explanatory signs at the entrance to the village to highlight its extraordinary historical importance, has enthusiastically joined the proposal of the promoters of the project, Fabrizio Di Salvo and the UNESCO Club of Piazza Armerina, (represented by the President Anna Maria Di Rosa Placa and the Secretary Lavinia Garsia) and took the opportunity to give life to a research center that will be formed in network with the Workshop of Medieval Studies in Palermo and the research activity in Piazza Armerina, a real study center dedicated to ancient medieval immigration “on the contrary”.
The fundamental activity was Fabrizio Di Salvo’s visit to Sezzadio last summer which allowed to define the membership of the Municipality of Sezzadio to the Euro-Mediterranean Federation on Ancient Medieval Migrations, by virtue of which it benefits from the support of the Coordinator for Northern Italy, Nadia Ghizzi.
The work of identifying the texts and training the library was supported by our technical-scientific committee which boasts among its ranks the Byzantinist Walter Haberstumpf, Prof. Salvatore Trovato, former professor of Linguistics and Glottology at the Department of Humanities of the University of Catania, the Director of Sibrium Magazine and President of the Center for Prehistoric and Archaeological Studies of Varese Lucilla Caramella, Luigi Piano, the President of “Italia Medievale”, Maurizio Calì, (who collaborated directly in the creation of the library), as well as the teachers and researchers of prestigious international universities, such as the distinguished medievalist Henri Bresc and Joanna Drell of the University of Richmond in the USA.
To realize the intent of making culture available to all, it is essential to give our research a European breath and make people understand how much the history of the Middle Ages, which took place in a Europe different from the current one, was well-defined in its supranational scope. The project connected France, Italy, and Germany and, in particular, the Municipalities of Hauteville-La-Guichard in France, (where the myth has it that Tancredi, the future lord of Hauteville and progenitor of the Altavilla family, saves the life of Duke Riccardo II of Normandy on a hunting trip); of Göppingen, in Baden-Württemberg near Stuttgart, (where tradition has it that the Swabian dynasty was born) and of Piazza Armerina, a city in Sicily founded by Aleramici in the 12th century. The cultural triangulation will also expand in Sezzadio, in the spirit of continuing to create links between historically similar realities and, currently, it takes the form of collaboration between the municipal administrations, anticipating and preparing the future twinning.
Thanks to the dedication of those who embraced and developed the project from the beginning, today, the Euro Mediterranean Federation for Ancient Medieval Migrations stands out for the adhesion of important figures from the world of culture, of high-level institutions, such as the Library of Alexandria of Egypt, of numerous Italian Municipalities, of Universities and Associations. Despite the interruptions due to the pandemic, the Project has given rise to numerous initiatives such as conferences, lectures, and meetings, and the production of a documentary film shot in the European lands touched by this research: Piedmont, Sicily, France, Turkey, Germany, Greece, and Ukraine.
A powerful work, curated for four years by Fabrizio Di Salvo, which collects precious contributions from excellent scholars and returns the atmosphere of medieval Europe thanks to the choice of splendid locations, such as the Castle of Pomaro in Monferrato, to the costumes of the ancient Samantha Panza’s “Principessa Valentina” tailoring from Asti-Italy and coordinated by Gianni Gallo. The exceptional protagonist is the actor Walter Siccardi, an extraordinary interpreter in the role of Aleramo. The shields that recall the emblems of the Aleramici dynasties and parts of the sets used for the shooting will be donated by the Euro-Mediterranean Federation to the Aleramici Research Center in Sezzadio.
We will continue our incessant work of research and historical reconstruction, hoping that it will create opportunities for recovery, resilience, and increasingly nourish the dialogue between people who are only apparently distant.
Squid Game, Style influence and Sustainable consumption
Have you heard about the recent South Korean drama blockbuster named Squid Game yet? It was released on Netflix on Sept. 17, 2021, and has quickly earned a worldwide audience. Since debuting, it has been viewed by more than 100 million people and has become the no. 1 trending in top 10 lists in 94 countries around the world.
Not only topped the list, but the South Korean drama has also created a trend that has influenced fashion style around the world and dominated the online platforms such as Google, Facebook, Instagram, and several online shopping websites: Amazon, eBay, Shoppee, and so on. On Google.com, you will find more than 223,000,000 results in only 0.53 seconds; on Amazon.com, the term “Squid Game costume” has also become a top finding, even when you have just typed only two characters “sq”, the full term “Squid Game costume” will appear and you can find more than a thousand of results about this kind of clothes. 6,150 results for Squid Game costume appear when searching on eBay. On Instagram and Facebook, the hashtag #SquidGameCostume has recently become the most popular key hashtag and could be the influent style this winter.
Unlike trending superhero movies like Captain American, Avengers, with characters wearing specialized and inconvenient costumes for daily use, “Squid Game” is full of players wearing banal teal-green tracksuits. And this style of wearing tracksuits has been promoted by luxury fashion brands such as Louis Vuitton and Channel in recent years, because of its convenience and full of fashion, suitable for almost everyone from children, young people, and adults. That’s why the seemingly simple tracksuits in “Squid Game” turned out to be more trending.
The green tracksuit will likely become popular because of its convenience and ease of production, but it’s not the only known outfit, one that’s probably even more sought-after is the set of hot pink boiler suits and black masks watch the spectacle. Halloween is just around the corner, this type of costume has the potentiality to become another “red jumpsuits and Salvador Dalí masks” – a phenomenon that comes from the previous hit Money Heist. Clearly, Squid Game costume could be a perfect choice for the one who is looking for the new and trending Halloween costume, and fashion influencers may have to queue in line after Squid Game this Halloween and winter.
With marketing strategies in all aspects that an ordinary person can reach just by picking up the smartphone, it is not difficult for “Squid Game” to be accessible through advertisements, and finding a way to win in marketing could be more easily for fashion companies and even companies that are not engaged in the fashion industry. Netflix even sells Squid Game t-shirts and hoodies on its website, and it seems that marketing the products of trending movies will become the marketing trend in the future.
However, from the environmentalist or sustainable consumption supporters’ perspective, the influences of the fads can go against what they’re pursuing. Sustainable consumption is the use of services and related products, which responds to basic needs and brings a better quality of life while minimizing the use of natural resources and toxic materials as well as the emissions of waste and pollutants over the life cycle of the service or product so as not to jeopardize the needs of future generations. Sustainable consumption is closely related to sustainable production and sustainable lifestyles. When thinking about the relationship of a hot trend like Squid Game and its influence, we could see the 4M plus model (4M +) including Mass media marketing -Mass outfit obsession – Mass production – Mass consumption, and the plus could be the Mass damage for the environment. It may seem to be not a kind of mass production if it only happens once in a blue moon and only happens for one movie/show, but in fact, it is an unstoppable game that every director wants to win. Fashion’s influence could be a tool to reach the top trending show of the year and also be a push for the fashion industry and consumption later.
So, is the top trending show doing well in marketing and promoting fashion consumption by creating style influence, definitely Yes, but is it promoting sustainable consumption? I am not sure.
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