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Three Days of Hatred and Mayhem: Musings on the Value of Life, Human Rights, Freedom and Justice

Emanuel L. Paparella, Ph.D.

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On Tuesday the 5th of July in Baton Rouge, Lousiana, Alton Sterling, a black man selling videos in front of a hardware-store, was pinned down to the ground by two policemen and then killed in cold blood. The next day, on Wednesday the 6th of July in Falcon Heights, Minnesota, another killing by a policeman ensued; that of Philando Castile who, in the presence of his girlfriend and her terrified four year old girl, was killed inside his car while trying to retrieve his driving license. Both outrageous incidents were live streamed and subsequently shown in the news on national TV, and widely announced by the media.

This was subsequent to a series of similar incidents the nation has witnessed in the last three or four years, where many of the victims were unarmed, or were actually walking away when they were shot. Some seem to have been killed simply because they dared to talk back to the officer, who responded violently. Some of those officers were indicted and even tried and prosecuted but few, if any, have been punished, pointing to some kind of problem in a justice system where blacks are three times more likely to be incarcerated or killed than the rest of the population, and this despite the fact that we have a black President occupying the White House. Some wise men, of the ilk of a Donald Trump, would say, it is because of it.

Then on Wednesday night July 7th, while a peaceful march and demonstration on the above incidents was going on in downtown Dallas (only a few blocks away from where President Kennedy was assassinated in 1963) a barrage of shots from a sniper with an assault weapon rang out bringing down three policemen immediately. The shooting and counter-shooting, all shown live on national TV, went on all night. It was like watching a crime reality show. At the end there were five policemen dead and seven severely wounded. These three incidents can only be characterized as mayhem and lawlessness pure and simple, executed with guns, which of course are innocent, necessary, and beneficial for self-defense as the NRA continues to insist.

Just as it happened with the phenomenon of mass incarceration (we are now the preeminent country for number of incarcerated citizens, mostly black), a reality show is soon to appear on Fox News dubbed Murder Police: a police animated series described as “the thin blue line that separates civilization from chaos.” What the heck, if we make light of the whole issue, make it humorous, perhaps it does not have to be seriously debated and discussed and we can carry on with our normal routine lives dedicated to making money, sports, and amusements galore.

Predictably, this tragedy was promptly followed by words of commiseration and sympathy from pundits and “experts” alike, memorial prayers, improvised monuments and flowers, vigils and eulogies by clerics and religiously inclined people, crocodile tears galore from sentimentalists and utopians alike, eulogies, political comments by politicians urging healing and reconciliation; what can only be characterized as a confused circus scene, pointing to a nation that seems to have lost its moral compass and its very identity. Much more rare are the voices of reasonableness and common sense; those advocating a serious analysis followed by a rational dialogue and a logical prognosis on this urgent matter which has to do mostly with civil and human rights. They exist but few pay attention to them.

I’d like to offer a reflection or two of my own on this matter. Not that I too have much hope of being listened to. Many better men than I have been crying in the desert lately and have been frustrated and stymied; but at least I will later on be able to tell my grandchildren that I was not one of those who saw what was going on and said nothing, and did nothing. To be sure, a writer’s pen may not be as powerful as a gun but it has been known to be persuasive at times and to have more lasting effects. At least so we may continue hoping, for the alternative is to give up in despair.

The first thing to observe and reflect upon in this event in Dallas, it seems to me, is the identity of the shooter. His name is Micah Johnson and he was 25 years old. One would expect him to be a criminal type with a long police wrap-sheet. But low and behold he had no criminal record. In fact he was a decorated veteran of the US army who served in the army reserve for six years (2009-2015), went to Afghanistan for two years and earned a Global War on Terrorism Service Medal, among other awards. Moreover, he did not live in a crime infested underprivileged part of Dallas but in an upper scale suburb (20 miles away for the center of Dallas): Misquite. Now, this seems far from the “unhinged psychopath” portrayed in the media. In fact, branding someone a psychopath or unhinged, absolves a journalist or a politician or a sociologist, even a novelist, from having to do some hard thinking and research on a perpetrator’s background to determine his precise motivation.

I remember a young student in one of my beginner philosophy classes, who made an intriguing comment on the ethics of war under discussion, and how intentionality can make all the difference, that one’s intention in going to war should never be that of killing for the sake of killing but that of defending one’s country, preventing a greater evil, protecting vulnerable people, or even more nobly, to defend democracy, or freedom. His comment was this: “but professor, when I was trained in the marines I was told that to be a good marine I had to become a perfect killing machine.” I must confess that I was taken aback by the comment.

Thinking about it, it would make sense to assume that Micah Johnson too was trained to be a perfect killing machine. It is safe to assume it since he more than proved it: he took on by himself an entire police department and managed to kill five of them and wound seven others; all facilitated of course by the fact that lethal arms suitable for a war battle are readily available in the US with the blessing of the NRA and the politicians beholden to it for their election.

But let us continue with the speculation: we train a perfect killing machine and then send him half-way across the world to fight for freedom and democracy, quite often ending with the sacrifice of his life. This “killing machine” then comes home expecting to enjoy the fruits of the values he fought for: freedom and democracy and prosperity. Instead, to his great surprise, he finds himself treated as a second class citizen, deprived of civil and human rights, respect and dignity by a justice system which is biased and divisive. He concludes that he was tricked: he went to fight to get for others around the world what he himself lacks at home.

The question arises: what would we do, were we in the same situation; would we be angry? The question is not asked to condone the violence of the misguided disturbed young man, which remains despicable and reprehensible, but as an attempt to understand his motives. Why did he think that, in his own twisted way, he was doing justice? Was it because he saw no justice being administered and so misguidedly took things in his own hands? To simply say that he was unhinged and leave it at that, is just too easy and solves absolutely nothing.

There is a final thought to contemplate and it is this: the young man, after having been cornered and afforded the opportunity to surrender by the police, was not finally killed by a man pitting the skills of one warrior against those of another, but by a robotic bomb who literally blew him up and destroyed him as a physical human being. In war one would call such an operation “overkill.” One kills, not with a precise bullet skillfully aimed and delivered, but by dropping a surprise bomb on the individual.

And of course, just as guns remain innocent and neutral, the robot also remains innocent and neutral, possessing no ethical conscience and feeling no guilt or regrets. No need to put it on a trial and prosecute it. The perfect killing machine, the robo-bomb, has just performed its job, the job of a killing machine. He does not even know that it is just a robot doing the same thing that some human beings also do, willingly or reluctantly, at times feeling guilt, or hatred or resentment, and at times feeling nothing because they have already dehumanized themselves.

Plenty of food for thought here, but I suspect that the inanities and the boring specious arguments will go on in the media; those seem to be more entertaining, require less thinking and gather better ratings.

Professor Paparella has earned a Ph.D. in Italian Humanism, with a dissertation on the philosopher of history Giambattista Vico, from Yale University. He is a scholar interested in current relevant philosophical, political and cultural issues; the author of numerous essays and books on the EU cultural identity among which A New Europe in search of its Soul, and Europa: An Idea and a Journey. Presently he teaches philosophy and humanities at Barry University, Miami, Florida. He is a prolific writer and has written hundreds of essays for both traditional academic and on-line magazines among which Metanexus and Ovi. One of his current works in progress is a book dealing with the issue of cultural identity within the phenomenon of “the neo-immigrant” exhibited by an international global economy strong on positivism and utilitarianism and weak on humanism and ideals.

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Beneath the Skin of America’s Protest

J. M. Jakus

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Credit: Fibonacci Blue / flickr

Just a few short weeks after Ahmaud Arbery, 25, was killed while jogging near his home in Georgia, George Floyd’s death in Minnesota has sent shockwaves through an already grieving nation (CBS, 2020).After a week of national protests erupting around the nation in opposition to racism, police brutality, and widespread unrest over the treatment of unarmed civilians persecuted for their skin color, socio-political issues once stashed into the shadows have been thrust into the limelight. There are three dimensions of American society that George Floyd’s killing and the large scale reaction to his death have exposed: deep social divisions, complex civil-military relations, and withering press freedoms.

1.0 Social Division

Above all, George Floyd’s death highlights the fact that the humanitarian demands of the Black Lives Matter movement—among them, equal treatment before the law, anti-racism measures, non-antagonistic civil-police relationship – remain unmet. Reactions to the systemic entrenchment of racial injustice in America, the melting pot, have boiled over internationally. In response to the undeniably racial characteristic of the homicide of Mr. George Floyd, BBC radio presenter, Clara Amfo, delivered a passionate speech about the severe social dislocation that comes with racial tension and violence. She eloquently expressed the dichotomy between “…how the world enjoys blackness and seeing what happened to George.” She expanded upon this concept beautifully:

“[W]e as black people get the feeling that people want our culture, but they do not want us.  In other words, you want my talent, but you don’t want me. There is a false idea that racism and, in this case, anti-blackness is just name-calling and physical violence when it is so much more insidious than that” (Clara Amfo, 2020).

She is right. In addition to the perennial violation of fundamental rights, police brutality harms civilian faith in institutions and fills the population with even greater distrust. Rubber bullets, tear gas, pepper-spraying crowds, and baton beatings only escalate unresolved issues and often incite opportunistic criminal activity that might not have existed otherwise. Bellevue, Washington’s Police Chief, Steve Mylett, has stated that he believes that “the looters were separate from the peaceful protesters who were demanding police accountability in the wake of George Floyd’s killing”(Kyro7, 2020). He indicated that such actors already linked to violence in the area may be exploiting the moment (Siemny, 2020). Unofficial reports about bribery stir suspicions that there are underhanded efforts to delegitimize the “Black Lives Matter” movement. Whether these postulations are rumor or reality, Trump seized the opportunity to label all protesters regardless of their respective positions toward pacifism of being “professional anarchists” (TIME, 2020). Growing uncertainty and distrust have driven the social fissures even deeper.

George Floyd’s tragic end revives painful memories of other high profile police fatalities such as Eric Garner, Trayvon Martin, Michael Brown, Kendra James, Sean Bell, Walter Scott, Freddie Gray, Sam Dubose, Philando Castile, Terence, Crutcher, Alton Sterling, Jamar Clark, Jeremy McDoyle, William Chapman II, Eric Harris, Tamir Rice, and Sandra Bland among many, many others. May they rest in peace. In a recent article about police brutality titled “Where Did Policing Go Wrong?” international journalist, Matt Taibbi notes that:

“…we have two systems of enforcement in America, a minimalist one for people with political clout, and an intrusive one for everyone else.In the same way our army in Vietnam got in trouble when it started searching for ways to quantify the success of its occupation, choosing sociopathic metrics like ‘body counts’ and ‘truck kills,’ modern big-city policing has been corrupted by its lust for summonses, stops, and arrests. It’s made monsters where none needed to exist” (Taibbi 2020).

Sowing further division is, indeed, a threat to national security. However, Trump’s threats to deploy the military throughout the country to crack down on the civil unrest may reap more distrust than stability, particularly given that law enforcement and National Guard personnel and resources are already deeply involved in the situation.

2.0 Complex U.S. Civil-Military Relations

Although the U.S. military relationship with the American citizens they aim to serves wings along steep peaks and valleys, the military as an institution has generally enjoyed a reasonably positive public opinion relative to many other countries around the world. The surveys measure trends relating to the people’s confidence that the military will act in the interests of the public. Within these statistics, there is often an underlying association between public approval or disapproval of military interventions abroad. Vietnam was perhaps the U.S. military’s nadir, the lowest point of the institution’s public opinion in history, but the most recent low valley in public surveys was recorded between 2003-2008 in response to the invasion of Iraq. At this time, confidence that the military was acting on behalf of public interest hovered around a low 20-30%(Pew Research Center, 2008). Opinion polls have been critiqued at times because the data is dependent upon how survey questions are phrased, however, large swings either in favor or in opposition can be genuinely revealing of deeper social trends. Recent data indicates that favorable perceptions and confidence toward the military as an institution have gradually improved over the last decade— interestingly as trust in the federal government has plummeted within that same time frame( Pew Research Center, 2019).  With that said, the same study also reported that 84% of Americans believe that confidence in the federal government can be improved, which shows a strong adherence to institutional frameworks and the power structures they organize.

The greatest concern about deploying the U.S. military against the civilians it serves is not that it gives excessive power to military leaders (as would be one of the greatest fears in many institutionally wobbly countries), but that it creates a dangerous precedent for future executive overtures. It should be noted that deploying the military against civilians does not change the overall structure of the military, which it is always answerable to civilian control (National Guard to a State Governor and Federal Forces to the President of the United States), but it could undermine the role of the Constitution and Congressional Authority if emergency clauses are abused. The Posse Comitatus Act expressly authorizes the use of the US Armed Forces to execute the law. Within the Posse Comitatus Act, The Insurrection Act, Chapter 13 of Title 10 (10 USC Sections 251-255) reads:

“This act allows the President to use U.S. military personnel at the request of a state legislature or governor to suppress insurrections. It also allows the president to use federal troops to enforce federal laws when rebellion against the authority of the U.S. makes it impracticable to enforce the laws of the U.S. by the ordinary course of judicial proceedings.” (USNC, 2019).

A number of situational dimensions are mentioned within the Posse Comitatus Act discussing the nature of high-risk situations involving counterdrug and counter-transnational organized crime, crimes involving nuclear materials, and emergency situations involving weapons of mass destruction. Although Congress is responsible for authorizing War, under the Authorization for the Use of Military Force, the Executive branch has conducted military operations (which are technically not wars, but look and smell a lot like them) all over the globe.

The most extreme manifestations of executive power abuse can be seen in the traditions of authoritarian leaders who cultivate paramilitaries, who are considered to be semi-militarized not because they lack any aspect of tactical training, but because they are neither integrated into the main branches of the armed forces (army, navy, marine corps, air force, coastguard, and space force) nor its auxiliary forces (such as the national guard). Paramilitaries or irregular militaries explicitly execute the objectives of the leader, and their crimes go unpunished because they act as a reinforcement of existing monopolies over executive power structures (federal administrations) rather than as a guarantor of international security.

Of course, there are an immense number of steps between an executive power involving the military to deescalate an isolated wave of civil unrest versus the habitual use of private militias to control the population, but the issue is not one to take lightly. For example, President Duterte from the Philippines makes frequent use of these techniques to enforce his agenda and there is little evidence that the dynamic will be reversed in the interest of the people any time soon. With regard to domestically deploying the U.S. military, even leading members of the military and Pentagon officials have expressed deep concerns: “‘There is an intense desire for local law enforcement to be in charge, ’one defense official said alluding to the laws that forbid the military from performing law enforcement roles inside the United States,” (CNN, 2020).

Paradoxically, the 1807 Insurrection Act was most famously invoked in 1957 to enforce desegregation initiatives particularly for the Little Rock Nine (nine African American students enrolled at a previously all-white high school in Arkansas for the first time).In spite of Federal Laws newly declaring integration, the governor of Arkansas resisted so much that he ordered the Arkansas National Guard to bar the nine students from entering on grounds that he was maintaining order. In response, President Eisenhower federalized the National Guard via executive order meaning that the National Guard now answered to the President of the United States rather than the governor of the State. Eisenhower then commanded the National Guard to escort the African American students into the school and ensure their safety. In this instance, a federal law was clearly being violated by a state, and therefore the grounds of national intervention to enforce compliance were quite clear.

Later, similar initiatives were applied to the Detroit Riot of 1967 as well as in the 1992 L.A. Riots also over racial tension. The complication with deploying the U.S. Military against civilians protesting the death of George Floyd is that it is unclear what specific federal legal institutions they are being deployed to protect. Protests are occurring in diverse pockets of the country and expressing themselves through equally diverse means ranging from passive to aggressive. Given that there are already mechanisms in place to manage general unrest, deploying the military not only harms the legal legitimacy of federal intervention, but it obfuscates the terms upon which it can be used (and abused) in the future. The following alarming because it sets the stage for future leaders to use unsubstantiated reasons to exert force:

“As we speak, I am dispatching thousands and thousands of heavily armed soldiers, military personnel, and law enforcement officers to stop the rioting, looting, vandalism, assaults, and the wanton destruction of property” (Trump’s Rose Garden Live Broadcast, Monday 1 June 2020).

In this context, when Trump references ‘military personnel’ he is most likely only discussing Regular Army as opposed to the Army Reserve or Army National Guard. In an interview the day before, Army Maj. Gen. Thomas Carden, the Adjutant General of the Georgia National Guard spoke candidly about deploying Regular Army troops in addition to the National Guard component: “Of all the things I’ve been asked in do in the last 34 plus years in uniform, this is on the bottom of my list” (Starr, Browne and Gaouette, 2020). Using the military forces against civilians to restore order is widely viewed as sacrilege given that there are already other bodies intended to do so, such as domestic law enforcement officers, local authorities, and the National Guard.

Additionally, curfews initially imposed in response to the emergence of the novel Coronavirus, harshened in the wake of widespread protest and public assembly (New York Times, 2020). It is an open secret that these curfews are designed to curb the spread of political unrest more than the virus. Correspondingly, the self-proclaimed “President of law and order” has also antagonized governors wishing to use less aggressive means of crowd control:

“And you can’t do the deal where they get one week in jail… These are terrorists. These are terrorists. And they’re looking to do bad things to our country… You have to arrest people and you have to put them in jail for 10 years…And you’ll never see this stuff again” (Trump, 2020).

The majority of the protesters are students, minorities, Black Lives Matter advocates, and those who believe in human rights. President Trump’s abuse of the word terrorist is reminiscent of highly repressive regimes such as Iran, Saudi Arabia, and other countries with a history of inhibiting free speech such as Turkey (Voisich, 2020). In all of these contexts and others, terrorism is indeed a significant security issue, however, there are also circumstances when the word “terrorist” is invoked for the political purposes of shaping public opinion. Using such labels in conjunction with rhetoric to ‘dominate the streets’ and to create ‘an overwhelming presence until the violence has been quelled’ is a major red flag (Trump’s Rose Garden Live Broadcast, Monday 1 June 2020).

3.0 Press Freedom

The arrest of a journalist, Oscar Jimenez, by state police in Minnesota, who was covering the event on live television “drew global attention to how law enforcement authorities in the city were treating reporters covering protests that have descended into riots” (BBC, 2020). He is not the only correspondent who has suffered. One reporter, Adolfo Guzman-Lopez, was targeted by police from a distance and shot in the throat with a rubber bullet after conducting an interview. Other reports have emerged of journalists being blinded, injured, and arrested while covering the protests (USA Today, 2020). According to the US Press Freedom Tracker, in the days since, over 100 incidents of reporter attacks have come under investigation (US Press Freedom Tracker, 2020). Similarly, The Niemann Foundation for Journalism has documented over 110 incidents since the 28 May 2020. The issue of receding press freedoms presents a microcosm of the already strained relationship between the media and President Trump:

“At contentious White House COVID-19 press briefings on March 19 and 20, he again angrily attacked the news media, saying that ‘the press is very dishonest’ in its reporting on his handling of the crisis and that journalists ‘truly do hurt our country” (U.S. Press Freedom Tracker, 2020).

While the media is by no means perfect, the role of the press in society is that of a watchdog. Media outlets are the main source of information dissemination to the public about events they might not otherwise have known or content that certain actors have hushed. In many cases, the investigative nature of journalism draws uncomfortable truths from the shadows. For example, “after Michael Brown, an unarmed black man, was killed in 2014 by police in Ferguson, Mo., a Post investigation found that the FBI undercounted fatal police shootings by more than half” (Washington Post, 2020). Following the discovery that police departments were grossly under-reporting these incidents, a database independent of the government was created to accurately reflect and record incidents of police brutality (Fatal Force, 2020).

These same statistics indicated that there have been approximately 1,000 fatalities each year, and that, although the absolute quantity of white individuals who died at the hands of police last year is slightly higher, African Americans account for a mere 13% of the population. According to the Washington Post, this indicates that “the rate at which black Americans are killed by police is more than twice as highas the rate for white Americans” (Washington Post, 2020). The press was incredibly important in driving attention to this issue, and, in the aftermath of George Floyd’s passing, they have been on the frontlines documenting this formative moment in U.S. history. The fact that they have been so harangued can also be interpreted inversely: those in power believe that the media wields such a significant weight that they are threatened by their own inability to control all aspects of it. In contexts where free speech is held as a value by leaders and society alike, press freedom is respected, and information flows openly. However, in environments where this liberty is contested (or where it simply does not exist), high-quality journalism becomes the victim of its own success. Those who dig too deeply or expose too much, are silenced with increasing aggression.

4.0 Conclusion

Today, we are witnessing a level of upheaval throughout the country that, while not unprecedented, is reminiscent of some of the most volatile eras in U.S. history. However, one critical difference between what distinguishes then and now is that today’s turmoil is flagged by deeply disturbing warning signs. If there were a political canary in the coalmine of U.S. politics, it would have long been dead. Some of these red flags include the diluted use of the word “terrorist,” suppression of public assembly and press freedom, invoking the military at the expense of subsidiarity, calling governors ‘weak’ who are hesitant to use aggression against their citizens, and a number of other infractions that run counter to traditionally cherished democratic values.

The nationwide – and truly, worldwide –response to Mr. George Floyd’s killing has brought to light the true extent of disequilibrium in America today in terms of social division, civil-military relations, and press freedom. How these dimensions will affect the upcoming November elections is as uncertain as the present volatility. As American institutions are being tried and tested by the country’s current and prospective leaders, the stability of the current social contract becomes ever more dependent upon them:“Everything is impacted by the lack of trust – and the driver of the declining trust is the head of the federal government. Trust cannot be repaired without truth – which is in short supply” (Trust and Distrust in America, 2019). How tenuous is the stability of the nation if it can wobble from a $20 bill?

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Geopolitical Competition Logic as Seen From U.S.-Soviet Union Differences

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Under the backdrop of rising anti-globalization sentiments, the Covid-19 pandemic further deteriorates the international geopolitical environment. A prominent example of this is the U.S.- China relations that are in the danger escalating into a full-blown conflict. Ever since President Donald Trump took office, trade deficit and tariff-related issues were often cited as the reason behind China and the U.S.’ increasing frictions. In truth, what is happening is U.S. has redefined China’s strategic position. As the “National Defense Strategy Report” puts it, China is U.S.’ primary long-term strategic competitor. This is a significant change never seen before since the end of the Cold War.

How would things pan out in the future? To answer that question, we must first look back on history. If a similar historical event were to be found, it is important that we pay extra attention to it, as it allows us to better understand the logic of U.S.’ geopolitical competition.

Many people know that George Kennan was the brains behind the “Cold War” and “Containment” strategy, though in truth, there were other geo-strategists involved throughout the 45-year history Cold War too, including Zbigniew Brzezinski. Brzezinski was a well-known Polish-Jewish American geostrategic theorist whose political career was at its pinnacle when he served as President Jimmy Carter’s National Security Advisor and was also considered the de facto manipulator of the U.S. foreign policy in the late 1970s. In 1986, he published the book “Game Plan”, which contrary to popular beliefs, did not discuss the pros and cons of the ideology or national system in U.S. and the Soviet Union, but served as a guide for the actions in geopolitical competition. It provided the U.S. with a “geostrategic framework for the conduct of the U.S.-Soviet Union contest” through a composed yet convincing rationale.

Brzezinski stated that conflicts between maritime and continental powers were often protracted, and that the U.S.- Soviet Union conflict was historical in nature. People became increasingly aware that the conflict stemmed from multiple reasons and difficult to resolve fully and quickly. For decades to come, the struggle had to be handled with the utmost patience and perseverance by both countries. Brzezinski even argued that geopolitical factors alone could push the two major post-war powers into conflict. The differences both the U.S. and Soviet Union had was greater than any pair of adversaries the history had ever seen, and it could be summed up in ten aspects:

1. The differences in their geopolitical imperatives: The relationship between the U.S. and Soviet Union was not just a classic historical conflict between two major powers, it was a struggle of two imperial systems too. It marked the first time ever in history that two countries competed for global dominance.

2. The unique historical experiences that formed both countries’ political subconsciousness: The U.S. was an open and free society composed of voluntary immigrants. Despite their varying pasts, these immigrants yearned for a common future. Meanwhile, the Soviet society fell under the state institutions and thus, was relegated to their control. The Soviet Union achieved its expansion through the conquest of organized force and punitive immigration guided by the central government.

3. Differing philosophies: Such philosophies either form the concept of nationality or are formally established through an ideology. America’s emphasis on the individual is enshrined in the Bill of Rights. The Soviet Union institutionalized the concept and practice of the individual subservient to the state.

4.Differences in political institutions and traditions determines how decisions are discussed and made: The U.S. has an open political competition system that is strengthened by the free public opinion and formalized by secret ballots, free elections, and a conscious separation of executive, legislative, and judicial powers. The Soviet Union however, concentrated these powers in a monopolistic manner, in the hands of a closed and disciplined leadership that was both self-elected and self-perpetuating.

5. Differences in the relationship between faiths and politics that define the society’s mind: The U.S. prioritizes one’s freedom to choose their religion freely and minimizes and consciously separates church and state. Meanwhile, the Soviet Union subordinated the church to the state. This was done not to inculcate orthodox religious values, but rather to promote state-sponsored atheism while limiting the scope of religious activities.

6. Different economic systems: Though far from perfect, America’s economic system provides people with opportunities and encourages individual initiative, private ownership, risk-taking, and to pursue profit. It provides a high standard of living for most people. In the Soviet Union, the political leadership directed all economic activities, the main means of production were centralized through state ownership, and free initiative and private ownership were deliberately limited against the background of persistent economic poverty and relative backwardness.

7. Different ways in pursuing self-satisfaction: The U.S. is a volatile, consumer-oriented and highly mobile society. Its mass culture, crude in certain ways, is prone to changing fashion trends and frequent artistic experiments. Social emotions there too, are prone to sudden changes. Perhaps it is due to the lack of a sense of civic duty in the U.S. that the state is unable to make formal demands on individuals. On the other hand, the Soviet Union promoted a more modest and restrictive way of survival within its culture and it allowed citizens to seek solace from deeper, perhaps closer family relationships and collective friendships than Americans could ever have. That said, most Soviet people were to obey to the massive demands of a Socialist patriotism.

8. Both systems appeal to different ideologies: The U.S. society influences the world through communication and mass media via “Americanizing” youths and creating an exaggerated image of the country, contrary to the Soviet Union who cultivated the image of a “fair society” that appeals to the poor countries of the world. It presented itself as the vanguard in world revolution, though the tactic lost its credibility when people realized the stagnation of the Soviet society, its low efficiency in economy and its political bureaucratization.

9. The two great powers had historically different cycles of in ascending and declining in power and robustness as well as prospering: The U.S. is still clearly at its peak. Its heyday may be over, but it remains a global superpower at forefront nonetheless. As long as history can remember, the Soviet Union has aspired to be the Third Rome for a long time, hence its pursuit of hegemony and its willingness to make more necessary sacrifices compared to its rival.

10. Both sides defined their historical victories differently, and that indirectly affected the setting of their respective short-term goals: The U.S. has a dim desire to pursue “world peace” and global democracy, as well as cultivate a sense of a patriotism that undoubtedly benefits itself. It wishes to lead the world by relating to the prospects of the world. The Soviet Union ’s aspirations however, were focused around “surpassing the U.S.” to become the core of a world composed of increasing Socialist countries who shared its school of thought, as well as becoming the center of Eurasia in an attempt to exclude its opponent.

Final analysis conclusion

Looking back at Brzezinski ’s analysis 34 years ago in year 2020, we can certainly infer the logic behind the U.S.’ geopolitical competition during the Cold War. Compared to the past, the U.S. has undergone great changes. It still adheres to some its past principles, though most have been done away. Some principles are just the same, though its message has changed. With that in mind, the international geopolitical competition participated by a reinvented United States could very well produce different results than those during the Cold War. Of course, any major country that “competes” with the U.S. needs to learn the lessons from the Soviet Union’s past development too, so that they don’t repeat their mistakes.

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Beware, the Blame-Game Will Backfire

Sabah Aslam

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The blames that certain American politicians have been trying to shift to China have all backfired on themselves, and the hardest-working blame-game player Mike Pompeo is considered by many American media and netizens as “one of the worst Secretaries of State in history.”

Shifting the blame to others has eventually boomeranged against themselves. What exactly have they done to shift the blame then?

At first, the American politicians played “face change” repeatedly. They praised China’s anti-virus efforts when COVID-19 first broke out in the country. Then all of a sudden, they changed their tune and began to criticize China. The U-turn in their attitude came at a subtle timing when the outbreak quickly escalated in the US. With a mentality of speculation and adventurism, the anxious and upset US politicians felt no qualms about going back on their own words. What an eye-opening farce for the world!

Later, they joined efforts to stigmatize China. As the pandemic spread ever more quickly across the US to the brink of going completely out of control, some politicians couldn’t wait to stand up and collectively slam and smear China, using very tough and strong words even though they knew the accusations carried no weight. Being incompetent in controlling the pandemic at home, they have been adamant about scapegoating China and put forth all sorts of China-bashing fallacies.

But the truth always beats lies in the end. The false accusations made by those politicians were not bought even by their own people, not to mention the rest of the world. When asked if they had any evidence to prove that the virus came from China, the politicians just beat around the bush, unable to give a direct answer. Their bluffing trick, after playing for a long time, was seen through. The continuously worsening pandemic situation in the US has infuriated its media and people so much that criticisms of the government and its officials for their slow and bungled response have never stopped. Facts have proven that these politicians, failing to shift the blame, have finally shot themselves in the foot.

Now that the blame-game doesn’t work, the true situation about America’s pandemic prevention and control can no longer be covered up. It is exactly because of those American politicians who, instead of concentrating on bringing the outbreak under control, are only focused on smearing other countries and shifting the blame to others that the US has left the world far behind in the number of confirmed COVID-19 cases. Closer scrutiny would show that their blame-game just revealed their incorrigible “sinophobia paranoia.”

Some American politicians have been trumpeting the “end of history” theory. They don’t want to see a fast-developing and strong China, much less a successful socialist country. Still, history rolls forward irrespective of personal wishes, and no force can stop China’s progress. Thanks to the tremendous efforts made since the outbreak, China has achieved remarkable success in containing the virus, and resumed business operation and production across the country.

In contrast, the US has become the epicenter of the global pandemic, with the virus spreading further, and the number of infections and deaths still on the rise. Such a comparison is the last thing that those infected with “sinophobia paranoia” want to see. So, they played the blame-game to pass the buck for their poor epidemic response, and defame and throw obstacles at China’s development. How insidious!

Justice lies in people’s hearts. The people of the world have seen clearly that the fancy slogans like “America first” and “making America great again” should be based on “bearing responsibilities” rather than shirking them. The irresponsible and unconscionable move of shifting blame will in no way help with the anti-epidemic efforts; rather, it will only lead to an irremediable situation where the US has no choice but to eat the bitter fruit of its own making.

There is an old Chinese saying that goes “lift a rock only to drop it on one’s own feet,” which is similar to “shift the blame only to have it backfire.” We advise those American politicians, who confuse right with wrong, cling to the past, maintain biased viewpoints and randomly shift blame, to stop making anti-China noises and face up to justice, reason, and public opinion. After all, blaming China won’t cure your “disease” or make your wish to curb China’s development come true. That the US insists on going its own way stubbornly and recklessly will only make itself a laughing stock and the target of disdain.

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