There is also a confusing reality: the free world cannot comprehend culturally and internalize politically the contemporary Arab-Islamic strategy, just because we are encountered by their personality paradox with its contradictory faces: on the one hand, a sense of inferiority, flattering and victimology, and an externalized brutal aggressiveness, on the other.
Two Arab sayings represent accurately this double-faced behavior, the duality of Arab-Islamic aggressiveness as compared to their perceived victimhood: a) Darabni wabaka’ sabakani washtka (he hit and cried out, he overtook me and grumbled); b) Bûs Yad ‘Adûwak Idha Kāna Akwa Minak wa-Iqta’a Yadu Lamma Takûn Aqwa Minhu (Kiss the hand of your enemy when he is stronger than you, and cut it off when you become stronger). If we understand, better internalize, these two proverbs, we have a good starter to understand Arab-Islamic political culture.
Why do so many people pretend not to know what they should know about Islam and its unique role in the world terrorism and violence today? Why do so many smear those who speak the truth about this religion and its devout followers? Why do so many ignore the fact that although other religions involve barbaric commandments, none motivates large numbers of its followers to commit atrocities the way Islam does today? We can only speculate on this count. However, just as we have a moral responsibility not only to judge Nazism and its practitioners as evil, and also to judge those who whitewash them as evil; so too we have a moral responsibility not only to judge Islam and its serious cruel practitioners as evil. People who knowingly whitewash evil are by that fact and to that extent evil.
To paraphrase Daniel Greenfield’s “Schrodinger’s Jihad,” the great paradox of the War on Terror is that we are fighting an enemy that does not exist. We are told incessantly by political leaders, academic experts and the media that there is no such thing as Muslim terrorism. There may be a tiny minority of violent extremists, but they are only weeds, a tiny minority of no importance whatsoever. We are told that this tiny minority is no way representative of the world’s billion and a half Muslims. We are told that Islam is a religion of peace and it absolutely against all these atrocities done by the tiny of weeds. Everything we have been told is obviously a lie. And the best evidence comes from the liars themselves. The media is howling that a bunch of cartoonists in Texas were irresponsible for sketching Islam’s dead warlord because they should have known that Muslim terrorists would come to kill them for it. But if the media is right and Islam is a religion of peace, then why should they have anticipated a terrorist attack?
What keeps the lie alive is another paradox. Call it Schrödinger’s Jihad. The more famous Schrödinger’s Cat is a paradox in which a cat in a sealed box with poison that has a 50 percent chance of being released is in an indeterminate state. It is neither dead nor alive until someone opens the box. In Schrödinger’s Jihad, the Muslim terrorist is in an indeterminate state until some Western observer opens the box, collapses his wave function and radicalizes him.
Every Muslim is both a peaceful spiritual person who is eager to embrace our way of life, and at the same time a violent killer who can be set off by the slightest offense. Like the cat in the box that is neither dead nor alive, he is both violent and peaceful, moderate and extremist, a solid citizen and a terrorist. He does not choose which of these to be or to become; we decide what he will be. The Jihadist paradox is that the Muslim terrorist is always defined by what we do, not by what he does. Islamic terrorism does not exist independently of the Western observer. It is not a Jihad with deep historical and theological roots within Islam, but a reaction to our interactions with Muslims.
Leaders believe that even talking about Islamic terrorism ‘summons’ them to being. By admitting the existence of Islamic terrorists, we ‘radicalize’ the Muslims and create terrorists who otherwise would not exist. The real threat is not from the terrorists, it is from the truth. When we tell the truth, people die. The truth turns Muslims into terrorists while the lies soothe them back into non-existence. Underneath all the academic terminology is the dream logic of wishful thinking. If we believe that Islam is a religion of peace, it will be a peaceful religion, and if we accept the reality that it is violent, then it will become violent. Islam does not define itself. We define it however we want. Our entire counterterrorism policy is based around the perverse ostrich belief that Islamic terrorism is a problem that we create by recognizing its existence. If we ignore it, it will go away.
The lies about Islam are sustained by a deep conviction among so-called liberals that the “Other” minorities are not real people with real beliefs and cultures, but victims in a game of power played out in the West. Islamic terrorism is just another step in the progressive pilgrim’s progress. It’s a problem that we caused and need to atone for in our cosmic karmic journey.
The Schrödinger’s Jihad paradox has many other adjoining boxes. Some are filled with dictators and criminals. If the progressive observer can open the box and find the root cause, out comes a good person; if the right opens the box, then out will march the terrorists, drug dealers and warlords. The other side of the rhetoric about oppression and colonization is the conviction that those at the bottom do not have free will. If the mugger chooses to mug, rather than being driven to it by poverty, if Nazi Germany and the Soviet Union gleefully chose conquest instead of being forced to it by Western imperialism, and if the Muslim terrorist is not a helpless victim, but an abuser, then the moral imperative of the left’s worldview collapses in a heap.
If Muslims are real people who are at least as capable of imperialism, racism, slavery and destroying the planet as any Westerner, and who have been doing all of these things a lot longer, then leftists would have to accept that they are tearing down the most progressive civilization on the planet on behalf of ridiculously reactionary civilizations.
The facts are crystal clear: Islam is the embodiment of imperialism and colonialism, by brutally implementing Arabization and Islamization of all the occupied territories from Morocco to North-Western China; Islam is the embodiment of racism, the way it treats the indigenous blacks and religious and ethnic minorities that have become an extinct species in their own territories; Islam is the embodiment of slavery ever in history (see: M A Khan, Islamic Jihad: A Legacy of forced conversion, Imperialism and Slavery in India. Willis, Slaves and Slavery in Muslim Africa. Fisher, Slavery in the History of Muslim Black Africa). Islam ran the wholesale slave-trade in Africa, and the data is horrible: for 25 million black slaves delivered to the markets, an estimated of about 120 million blacks were dead (Peter Hammond, Slavery, Terrorism and Islam: The Historical roots and contemporary Threats.). 80 million Hindus and Buddhists were butchered in India, Turkey, Afghanistan, and along the Silk Route. Slavery and slave trade is still practiced openly in Pakistan, Afghanistan, Saudi-Arabia, the Gulf States, Morocco and Mauritania.
One has always to recall that lies that are based on what we want to be true are the hardest to disprove. A lie that is tied into identity cannot be touched without destroying the entire identity of an individual or a movement. The lies about Islam run into the heart of what the left is. By destroying that which exists, they can bring their dreams to life. The dream is stronger than reality. The real animating force behind al-Qaeda was George W. Bush or Dick Cheney; the true power behind the Islamic Caliphate State is Pamela Geller or the Pentagon.
The Westerner opens the box and the Muslim terrorist comes out. When Western civilization as we know it is destroyed, then the left believes Muslim terrorism will end. Kill the observer and the cat never existed. Destroy the dreamer and the nightmare dies with him. The painful paradox is that the truth is more dangerous than the terrorists. Terrorists can kill the body, but truth can kill the dream.
Indeed, as George Orwell said: there are notions that are so foolish that only an intellectual will believe in them; and the further a society drifts from the truth, the more it will hate those who speak it. Therefore, in times when a lie becomes a norm, telling the truth is revolutionary. Vladimir Lenin has added: a lie told often enough becomes a truth. Accordingly, Joseph Geobbels declared: If you lie long enough and no one refutes it, eventually the lie will become accepted as truth. And Adolph Hitler summed it up: by means of shrewd lies, unremittingly repeated, it is possible to make people to believe that heaven is hell and hell is heaven. The greater the lie, the more readily it will be believed.
Even Salim Mansur, an honest and shrewd intellectual, uses Taqīyah or is in deep misunderstanding concerning Islam, or still carries water for Islam, claims, in his “A Ramadan Piece: The ‘Other’ Islam,” there is no political Islam.
Abrahamic monotheism as represented in Judaism, Christianity, and Islam, precedes and stands apart from politics as an ethical vision that transcends history. It was a vision which invited people to embrace their common humanity as created and gifted by one omnipotent deity, and to follow a revealed code of ethics for righteous living, holding the promise of peace with an end to interminable conflicts that divided people into warring tribes.
This is totally mistaken. Contrary to his claim, Islam, unlike Judaism and Christianity is above all warlike and conflictual. Islam was founded explicitly as a political religion with the aim to “liberate” the world by the sword and to control it, and remains fundamentally so to this days. Islam is politics and motivates to achieve political means. There is nothing in Islam that is not explicitly political, with the core obligation to subjugate the world to the Sharī’ah. Moreover, the most salient characteristic of Islam today is still and very strongly tribal and clannish. All that is wrong with Islam is this strong sense and motivation of tribalism, as it contradicts all sorts of modernism and human endeavor of freedoms.
Contrary to Mansur’s claim, Islam and reforms are totally incompatible. The Ottoman Empire did not engage in reformism and Europe’s Reformation and Enlightenment did not signal any mirror for the Islamic world to follow this direction. The ottoman Tandhīmāt, were not reforms but ‘arrangements,’ and all failed. Islam before, the Ottomans and Islam after was intrinsically opposed to modern world, and have shown no readiness to follow in the footsteps of the West.
Mansur claims there is the “other” Islam, and that Dīn al-Fitrah, mentioned in Sûrat al-Rûm (30:30) is only of man to know his Creator. However, there is no ‘other’ Islam, written, or recorded, taught or followed, except for the official, the Sharī’ah.
Mansur brings the 1976 Commentary article, “The Return of Islam” by Bernard Lewis, to declare that the title of the essay was unfortunate and misleading; there was no “return of Islam” for Muslims, since at no point in Islamic or Muslim history had Islam been missing, or dormant. Mansur is right in this, however he continues the Taqīyah or obfuscation by claiming it was the return of only political Islam, or Islamism.
This differentiation as if “Islamic” is good and moderate, and devoted to world peace while Islamist is bad and terrorist and therefore does not belong to Islam, is non-existent and it has no corroborations in Islamic Scriptures. There is only one Islam, and it is warmongering and it is political. Mansur also suffers in Lewis’ words the “inability to recognize the importance of the factor of religion in the current affairs of the Muslim world… Islam was associated with power from the very beginning.”
Mansur claim Wahhabism, Khomeinism, Ikhwanism and their derivatives have no answer for Muslims on how to make their historic transition into the modern world, and the modern world until its civilized inhabitants, including Muslims, will obliterate them and political Islam. However, the origins of political Islam is from the first day Muhammad preached for the new religion. They arise from the ‘revelations’ of the Qur’an itself, to embark on wars of Jihad conquest, and to rule the world as the only legitimate religion.
Just another word for Ramadan. In Judeu-Christian mind it is a month of festival, of celebration, a religious month where the believer devotes himself to his Allah in prayer and love with peacefulness. However, this is another example of how Islam is different and above all 100 percent political even more than religious. Ramadan is also called Shahr al-Jihād, the month of Jihad, in which Islam has won many wars against the Kuffār. The most important one was the Battle of Badr, in March 624, the first war Muhammad won against his enemy which marked a historic turning point in the rise of Islam.
The Muslims believe they are blessed in this month to overpower their enemies, and it is Allah’s will they win over and subdue the infidels. Therefore they have a deep religious incentive to fight the infidels with astounding success. One has just to summarize the long list of Jihad violent acts of terrorism during Ramadan every year.
For this year here are the powerful terrorism acts: June 27, four homicide bombings in Mukalla, Yemen. June 27, four homicide bombing along with other many attacks against Christians in Lebanon. June 28, three homicide bombings in Istanbul Attaturk airport. July 1, homicide attack in Dhaka, Bangladesh. July 2multiple homicide bombings in Baghdad, Iraq. July 4, homicide attack in Malaysian nightclub. July 4, three separate homicide bombings in Saudi-Arabia.
An important saying related to Muhammad is: “when I come to win over my enemies I frighten and terrorize them forty days before I fight them in the battleground.” This strategy was adopted in many wars by Muslim leaders along history. However, it took the Free World too long to recognize the menace and to organize adequate policies. The problem is that Islam uses three different strategies at the same time that intended to achieve gains in different fronts: the violent terrorist arm of Jihad, mainly in the failed third world; the diplomatic arm of Da’wah, to deceive and mislead the prosperous first world; and the social-economic arm of Hijrah, to win over by demography and birth-rate. By that, Islam is a political religion that makes the attainment of political goals a religious duty.
The Free World suffers from mental blindness and amnesia about who the enemy is, but much worse, it has also forgotten who we are and what the hazards we face are. One example of how the Free World articulates its policy of denial has to do with sexual assaults and rapes. A question: what happened after the mass-rape in Germany and other states during Silvester? Answer: nothing. Question: how many rapist went to jail? Answer: none. Question: what was the media’s role in this denial? Answer: 100 percent. There is a huge unprecedented rapes plague, sexual assaults and public molestation in Europe, and they are multiplying faster than tornado and effecting all the society’s branches. This horrific nightmare is one of the well-known deep-used Islamic systematic conquests during its entire history.
Now, why Europe does not to solve these most despised crimes? Don’t they care about their women? Or they do believe that Muslim deserve treating differently? Well, the answer is found in Western intimidations and confusion about this phenomenon they don’t understand. For that, they have introduced new sophisticated inventions, and Scandinavia is leading. Instead of fighting the rapists and send them to prison for a long period of time, instead of acting new laws to answer this abhor reality, Scandinavia authorities are evading it. Sweden’s police chief has announced the new brilliant sophisticated weapon: women are encouraged to wear wristbands reading in Swedish: “Don’t touch me”. “By wearing these wristbands,” Sweden’s police chief said, “young women will be able to make a stand.” Peoples of the world, do you see how much this is an effective weapon? The Emperor’s New Clothes at their best. Applauses are welcome.
To add to this infantile, insane and bitter joke, a woman-Minister of the Norwegian Government has suggested a solution to end this plague by exposing another sophisticated weapon: Young Norwegian women are advised not to walk alone in the streets of their own country. Great. These solutions are so successful so that we don’t hear of sexual assaults and rapes in Scandinavia any longer. In the words of Aldous Huxley, facts do not cease to exist simply because they are ignored.
Indeed, here are the brilliant words of Karl Popper, to deeply learn and apply: If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them… We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant.
As Albert Einstein said: the world will not be destroyed by those who do evil, but by those who watch them without doing anything. In Edmund Burke’s version: all that it takes for evil to triumph is for the good men to do nothing. Therefore, according to Thomas Jefferson, the price of freedom is eternal vigilance. To that George Washington added: If freedom of speech is taken away then dumb and silent we may be led like sheep to the slaughter. Sometimes the first duty of intelligent men is the restatement of the obvious, according to George Orwell, and James Baldwin added: it is certain, that ignorance allied with power is the most ferocious enemy justice can have.
It was Viktor Orban, Prime Minister of Hungary, to reflect European reality: The face of European civilization… will never again be what it is now. There is no way back from a multicultural Europe. Neither to a Christian Europe, nor to the world of national cultures. On the issue of the mass Islamic immigration to Europe, which is totally political and has nothing to do with welfare, Orban said: The proposal from the European Commission is absurd, bordering on insanity. It is an incentive for human traffickers and will simply tell people: yes, try to cross the Mediterranean at all costs.
It was Sun Tzu who claimed: when you welcome your enemy into your camp, you cannot complain about being destroyed. To that John Howard, former Australian Prime Minister said: once a country allows its foreign policy to be determined by terrorism it has given the game away. Accordingly, Wolfgang von Goethe said: there is nothing more frightful than ignorance in action. If a nation expects to be ignorant and free in a state of civilization, it expects what never was and never will be. These are the words of Thomas Jefferson, and Robert A. Heinlein summed it up: a generation which ignores history has no past; and no future.
Following Newt Gingrich: after Sept. 11, 2001, President Bush told a joint session of Congress: “Our war on terror begins with al-Qaeda, but it does not end there. It will not end until every terrorist group of global reach has been found, stopped and defeated.” However, the US has clearly failed to meet that goal.
Confronted with the atrocities in Paris, French Prime Minister, Manuel Valls, told his people on Jan. 10. 2015 that they were at war: “It is a war against terrorism, against jihadism, against radical Islam, against everything that is aimed at breaking fraternity, freedom, solidarity.” Yet France, like the US, doesn’t have a strategy for victory.
It has become a horrific apologetic reaction of senior Western politicians who immediately claim that the Islamic Jihadist terror attacks have nothing to do with Islam. When American citizen are killed abroad by Islamic terrorism the typical U.S. State Department declaration is that they have “senselessly murdered.” Is it? American presidential candidate, Hillary Clinton, stated in November 2015: “Let’s be clear: Islam is not our adversary. Muslims are peaceful and tolerant people and have nothing whatsoever to do with terrorism.” Really?
The failure to protect Western citizens from Islamic Jihadist violence is one of the greatest betrayals in history. Daniel Greenfield noted: the fear of being accused as “Islamophobic” has become the Western greatest existential threat. Moreover, false claims of Muslim victimhood protect Muslim terrorists such as Omar Mateen:
“Muslims are not part of the coalition of the oppressed, but of the oppressors. The sooner we recognize that, the sooner we can deal stop Islamic terrorism and protect the victims of Muslim terrorists. Muslim privilege killed 49 people in Orlando. How many people will it kill next week or next month? How many will it kill in the next decade or the next century? The Muslim genocide of non-Muslims is already happening in Syria and Iraq. Islam has a long genocidal history. And if we continue to confuse the oppressors and the oppressed, the next genocide we fail to stop may be our own.”
On Feb. 22, 1946, U.S. attaché to Moscow George Kennan sent what became known as the “Long Telegram,” in which he outlined the nature of Soviet Union communism with clarity and force. His analysis shaped much of the American transition to a policy of containing the Soviet Union. It is a tragedy that the US has not learned the Islamic treat properly and do not issue an equivalent “Long Telegram” about Islam.
Women Rights in China and Challenges
Women rights and gender discrimination have been a problem for many years in china. Various restrictions were imposed on women to suppress them in society. Income discrepancy and traditional gender roles in country aim to place women inferior as compared with their male counterparts.
There are diverse sectors where women face discrimination. Women of the past and present in china have dealt with unfair employment practices. They have had to jump over the unnecessary hurdles just to keep up with their male counterparts in the society. The Chinese government claims to better prioritize the promotion of gender equality but in reality it does not seem appropriate to say that there is not a single department of life where women are not being suppressed. In jobs, mostly men are preferred over women at high positions. There are a number of contextual examples which demonstrates this discrepancy in the status of women throughout china, and whilst there has been a great deal of the popular sphere, others have been brutally repressed by a government dominated by male families. For example, women who have children do not always receive support from their pay when maternity leave.
China’s history has seen a higher focus on men being the core of not just their families but also they play crucial role in in overall country’s growth and development. Post Confucius era, society labeled men as the yang and women as the yin. In this same vein, society views Yang as active, smart and the dominant half. This compared with Yin, which is soft, passive and submissive. These ideologies are not as prominent today but persist enough that there is a problem.
The tradition begins at birth with boys being the preferred children compared to girls in China. A consensus opinion in the country is that if one has a male child versus a female child, they believe the son will grow into a more successful member of the family. The sons are more likely favored because the issue of pregnancy is a non-factor and they can choose almost any job they desire. Of course, this is something that does not support efforts for gender equality nor women’s rights in China.
A survey done just last year found that 80% of generation Z mothers did not have jobs outside of the home. Importantly, most of those surveyed were from poorer cities. The same survey found that 45% of these stay-at-home mothers had no intention of going back to work. They simply accepted their role of caring for the house. Gender equality and women’s rights in China have shifted toward cutting into the history of patriarchal dominance within the country.
Women’s Rights Movement in China
Since the Chinese government is not completely behind gender equality in China for women, the feminist movement is still active and stronger than ever. In 2015, the day before International Women’s Day, five feminist activists were arrested and jailed for 37 days. They were just five of an even larger movement of activists fighting against the traditional gender role ideology that has placed females below males. These movements have begun to make great progress towards gender inequality within the country. From 2011 to 2015, a “12th Five Year Plan” had goals of reducing gender inequality in education and healthcare.
The plan also was to increase the senior and management positions and make them accessible for women to apply for said positions. Xi Jinping, the current President of the People’s Republic of China, has proclaimed that the country will donate $10 million to the United Nations Entity for Gender Equality and the Empowerment of Women. During the next five years and beyond, this support will help the women of China and other countries build 100 health projects for women and children. March 1, 2016, the Anti-domestic Violence Law of the People’s Republic of China took effect. This law resulted in the improvement in legislation for gender equality in China. In June of that year, ¥279.453 billion was put forth toward loans to help women, overall.
‘’There are a number of contextual examples which demonstrate this discrepancy in the status of women throughout China, and whilst there has been a great deal of progress made in some elements of the popular sphere, others have been brutally repressed by a government dominated by male influence.
Mao Zedong’s famously published collection of speeches entitled ‘the little red book’ offers a glimpse into the People’s Republic’s public policy in relation to women, as Mao himself is quoted as saying ‘Women hold up half the sky’ and more overtly.’’
In order to build a great socialist society, it is of the utmost importance to arouse the broad masses of women to join in productive activity. Men and women must receive equal pay for equal work in production. Genuine equality between the sexes can only be realized in the process of the socialist transformation of society as a whole.
The china has been widening the gender discrimination gap in the society through legalized way and there is desperate need to raise the voices in gender equality.
Gender Pay Gaps during Pandemic: A Reflection on International Workers’ Day 2021
Men, rather than women, have been disproportionately affected by job losses over time. Nonetheless, the harsh reality of this pandemic recession has shown that women are more likely to be unemployed. As a matter of fact, women have lost substantial jobs as a result of increased childcare needs caused by school and daycare closures, which prohibit many women from working, and as a result of their employment being concentrated in heavily affected sectors such as the services sector (hospitality business, restaurant, retail outlets and so on). According to a study by Alon et al, women’s unemployment increased by 12.8 percent during the first period of Covid-19 (from March 2020), while men’s unemployment increased by just 9.9 percent. Changes in job rates (which include transfers into and out of the labor force) follow the same trend, with women experiencing a much greater drop in employment than men during the recession. Similar trends have been seen in other pandemic-affected countries.
In Southeast Asia, where informal workers account for 78 percent of the workforce, women make up the majority of blue-collar employees. In Indonesia, the Philippines, Cambodia, Laos, and Myanmar, women make up a substantial portion of the domestic workers, despite having a low contractual working status in informal settings. They are underpaid as a result of the pandemic, and the Covid-19 recession has reduced their importance in the workplace. Indonesia as one of the countries which affected by pandemic also experienced similar thing, with two-thirds of the female population in the active age group (between 15 and 64 years old), Indonesia is supposed to have tremendous potential for accelerating its economic development, but the truth is the opposite due to the never-ending pandemic. Since the pandemic began, many employees, mostly women, have lost their jobs or had their working hours shortened. Of course, their daily wages are affected by this situation. Besides, the wage gap between men and women also widens from March 2020 to March 2021, with women in the informal sector receiving up to 50% less than men, clearly resulting in discriminatory practices.Despite the fact that Indonesia ratified the International Labor Organization’s (ILO) Convention No. 100 on Equal Remuneration in 1958, fair and equal salaries have remained unchanged until now, and the legislation seems to have been overlooked and inapplicable in a pandemic situation.
Furthermore, the issue is not resolved at that stage. Apart from the pandemic, both formal and informal workers are exposed to various work systems and regulations. Women may have similar experiences with low wages and unequal payment positions in both environments, but women who work in the formal sector have the capacity, experience, and communication skills to negotiate their salaries with their employers, while women who work in the informal sector do not. Women in informal work face a number of challenges, including a lack of negotiation skills and a voice in fighting for their rights, particularly if they lack support structures (labor unions). Furthermore, when it comes to employees’ salaries, the corporate system is notoriously secretive. Another issue that continues to upset women is the lack of transparency in employee wages. Despite the fact that the national minimum wage policy is regulated by the government, only a small number of female workers are aware of it.
Overcoming Gender Pay Gaps within Pandemic Condition
In the spirit of International Workers’ Day 2021, there should be an organized and systematic solution to (at the very least) close the wage gap between men and women in this pandemic situation. International organizations and agencies also attempted to convince national governments to abolish gender roles and prejudices, however this is insufficient. As a decision-maker, the government must ‘knock on the door’ of companies and businesses to support and appreciate work done disproportionately by women. Furthermore, implementing transparent and equitable wage schemes is an important aspect of significantly changing this phenomenon. Real action must come not only from the structural level (government and corporations), but also from society, which must acknowledge the existence of women’s workers and not undervalue what they have accomplished, because in this Covid-19 condition, women must bear the “triple burden” of action, whether in productive work (as a worker or labor), reproductive work (as a wife and mother), and also as a member of society. Last but not least, women must actively engage in labor unions in order to persuade gender equality in the workplace and have the courage to speak out for their rights, as this is the key to securing fair wages. And when women are paid equally, their family’s income rises, and they contribute more to the family’s well-being.
Latvian human rights activists condemn homophobia in China, Latvia and the world
The issue of human rights of LGBT persons is like a hot potato – hard to spit it out, but also hard to swallow. Despite majority of the public having nothing against the LGBT community, people are afraid to allow them to have the same human rights everyone else has.
Governments and politicians also clash when it comes to fully recognizing the human rights of LGBT persons – and communist China is no exception. Interestingly, the Chinese Communist Party maintains a stance of double morals on this issue. On the one hand, during UN meetings China always reproaches other nations about homophobia and violations of LGBT rights. On the other hand, China has never been able to eradicate homophobia in the Chinese community, but instead has furthered it, for instance, by banning Eurovision broadcasts in China and by trying to ignore the existence of an LGBT community in China.
The Chinese Communist Party has become seriously entangled in its own ideology – as I already wrote, Chinese representatives have no shame in criticizing other countries’ discrimination of people with a non-traditional sexual orientation, stressing that China doesn’t consider homosexuality to be a mental illness. Moreover, the Chinese government has publicly stated that China supports the activities of LGBT organization. But this is simply not true! Although on the international stage Beijing acts as a protector of the human rights of LGBT communities and agitates for the equality of gays and lesbians, in China itself LGBT and women’s rights activists are being repressed, detained and held in labor camps. Thus, Beijing is doing everything in its power to suppress women’s rights and human rights in general.
The most pathetic thing in all this is that Beijing has always voted against all UN initiatives and resolutions that concern the recognition and establishment of human rights for LGBT persons, as this would draw even more attention to the violations of human rights in China itself.
In this regard, in solidarity with Chinese LGBT representatives the leading protector of LGBT human rights from the party Latvian Russian Union (LKS) Aleksandrs Kuzmins and one of the LKS’s leaders and MEP Tatjana Ždanoka have expressed concerns over the recent homophobic attacks in Latvia and are urging citizens from Latvia and around the world to attach a rainbow flag next to the ribbon of St. George during the upcoming 9 May Victory Day celebrations, thus commemorating members of the LGBT community that died during World War II.
Kuzmins stressed that during WWII members of the LGBT community also fought against Nazi Germany, adding that it’s no secret that in the Soviet army there were hundreds and thousands of gays and lesbians who fought shoulder to shoulder for the freedom of their motherland. These people were, however, repressed and exiled to Siberia after the war by the Stalin regime. Most of them were tortured to death in gulags, which is confirmed by information recently acquired from Moscow’s archives.
Human rights activists from the LKS believe that it’s time for people to change and openly talk about the mistakes that were made in the past – we don’t live in the Middle Ages anymore and we should get rid of ancient dogmas and stereotypes about the LGBT community, lest more people fall victim to the intolerance and hate.
On the eve of the Victory Day, the LKS urges global leaders to admit the severe mistakes that have been made and to end the repressions against their own LGBT communities.
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