If there is one clear observation when analyzing Islamic onslaught/encroachment to occupy and to rule the world, it is elaborated by the Power Vacuum Theory. Ayn Rand has put it so succinctly: The spread of evil is the symptom of a vacuum. Whenever evil wins, it is only by default: by the moral failure of those who evade the fact that there can be no compromise with evil on basic principles.
From its emergence until today Islam works incessantly and relentlessly to impose its socio-political regime and its culture over the Free World, and to make its religion the only legitimate one. The means used were always the same three arms with their many manifestations: Jihad (violence, war, and terrorism); Da’wah (the diplomacy of deceit) and Hijrah (huge immigration to the occupied territories). These were operated in combined processes and according to the circumstances and opportunities.
The Islamic onslaught/encroachment is analyzed on the continuum of Power Vacuum Theory as a recurrent “weakness-containment syndrome.” When the Free world weakens, whether from internal or external reasons, Islam marches on in an offensive onslaught and encroachment to conquer, to occupy, to butcher and to enslave. However, when the Free World is strong enough or when it wakes up and sobers up and fights for its life, it succeeds to contain Islamic aggression and to bring Islam at bay and under control. This was the process of power politics of the War of Civilizations that was conducted for 1400 years, in three rounds or stages.
The first round of the War of Civilizations started in year 630 and ended in year 732. The reason for the emergence of Islam to power was the weakness of the Sassanid Empire in Persia, in the east, and the deterioration of the Byzantines Empire, in the west. During that period of time Muslim armies had occupied vast territories, in the Middle East and North Africa to Andalusia in the West, and from Persia to India and North Western China, in the East. The main motivation of the Muslim armies in these territories were Islamization and Arabization of the occupied territories, while slaughtering, butchering, enslaving and converting its indigenous populations. This imperialist and colonialist onslaught/encroachment has ended at the Battle of Tours, near Paris, in October 732. The Christian Franks headed by Charles Martel were victorious, and the Muslim army of Abd al-Rahman was defeated.
This first War of Civilizations at the Battle of Tours has been a decisive turning point in the struggle against Islam, a landmark battle that signalized the high tide of the Muslim advance into Europe. This was one of the most important epochs in the history of Europe that preserved Christianity as the religion in Europeans, and saved Europe from the miserable situation the occupied territories by the Muslim represent. The Free World used its military power and put the Islamic onslaught/encroachment at bay, as a long process of containment.
The second round of the War of Civilizations started with the rise of the Ottoman Empire, in 1299 and the fall of Constantinople in May 1453. The reason for the re-emergence of Islam by the Ottoman Empire was the political and military weakness, in fact the decline of the Byzantine Empire (Eastern Roman Empire). Until the middle of the 17th century the Ottomans gained control over Anatolia, the Balkans, and the Caucasus, and deepened its control in the Middle East, North Africa, and India.
This period was marked as of political stability and success referred to as Pax Ottomana. The Ottomans main occupation was the Islamization of the occupied territories mainly in the Balkans and Eastern Europe while conducting a second round of black and white mass enslavement. This imperialist and colonialist Islamic onslaught and encroachment has ended with the Battle of Vienna, September 11, 1683, after two months of siege.
The defeat of the Ottoman Empire marked the turning-point of the 300-year struggle in the Ottoman-Habsburg wars, and it was culminated with the Treaty of Karlowitz in 1699, between the Ottoman Empire and Austria, Poland and Venice. Following, was the Treaty of Constantinople in July 1700 that ended the Russo-Turkish war of 1686-1700. These defeats marked a new period in European life: the Ottoman Empire ceased to be a menace to the Christian world. The Free World used its military power and put the Islamic onslaught/encroachment at bay for the second time.
Now the Free World is at the very midst of the third round of War of Civilizations. The Islamic push to dominate all other cultures, religions, and regimes has never stopped, and for the first time it is world-wide. There is not even one state in the world that is not under Islamic encroachment, either by Jihad or Da’wah or Hijrah. The question left is if and when the Free World sobers up and wakes up to understand the menace of this reality and evaluate the prices of fighting back. The last round of appeasement was introduced by the Free world to Nazi Germany. Not only its downfall was alarming, but not surprisingly it was precisely Nazi Germany that opened the war by invading Poland. This is indeed the price of defeatism and appeasement.
Douglas MacArthur claimed that the appeasing defeatism breeds more difficult and cruel wars, that there is not even one case in human history that defeatism has brought peace. It was Jan Masaryk, the former Czechoslovakian Foreign Minister once said that a nation with a broken back is doomed, even each and every one of its inhabitants has a tank in his yard and a warplane on his roof. Power ceases when there is no national honor and no commitment to protect the national interests.
It was Sigmund Freud who has stated that when it comes to misconceptions human beings are geniuses. Indeed, as Winston Churchill has noted, if you will not fight for the right when you can easily win without bloodshed; if you will not fight when your victory is sure and not too costly; you may come to the moment when you will have to fight with all the odds against you and only a precarious chance of survival. There may even be a worse case. You may have to fight when there is no hope of victory, because it is better to perish than to live as slaves.
The Free World does not understand that political culture makes the whole difference; that there are different cultures that shape the behavior and conduct of their followers. In its mirror image misconceptions, it visualizes that we are all the same; that it is the “mac-world,” the Global Village” of Marshall McLuhan, and the English language that determine. We do not understand, we have no clue to comprehend the Arab-Islamic political culture and what motivates it. History teaches us that more appeasement leads to much higher aggressiveness; more tolerance breeds more violence; more disregard, oblivion, and shutting one’s eyes bring more impudence in demands and imposing submissiveness; more financial support and economic aid yield more corruption, poverty and misery.
Alexander Solzhenitsyn has put it correctly: let us not forget that violence does not and cannot flourish by itself; it is inevitably intertwined with LYING. Between them there is the closest, the most profound and natural bond: nothing screens violence except lies, and the only way lies can hold out is by violence. Whoever has once announced violence as his METHOD must inexorably choose lying as his PRINCIPLE. Indeed, as Ayn Rand said: You can ignore reality; but you cannot ignore the consequences of ignoring reality. That is why George Orwell referred to the fact that the most grossly obvious facts can be ignored when they are unwelcome.
Modern Islamic Salafī-Jihādi (Jihad based on the Islamic ancestors’ roots) demands that Muslims must solely live by the Qur’an tenets, and at the same time they renounce popular sovereignty and every other sovereignty besides that of Allah and the Sunnah. However, the winning movement today is the Salafī-Takfīrī (Jihad based on accusing the other with infidelity for deviating from the ancestors’ roots and strictly abiding by the articles of the Sharī’ah) led by ICS.
The Islamic situation is so dynamic that the extremists of yesterday, the Salafi-Jihadī al-Qaeda, are losing the battle to the more extremists of today, the Salafī-Takfīrī Islamic Caliphate State. Its members look at themselves as al-Tā’ifah al-Mansûrah, the saved or the winning sect, and at their predecessors as Ahl al-Tāghût, the people of mistake and deviation. The interesting thing is that those extremists of the past, the Muslim Brotherhood are now considered as ‘moderate’ and ‘conservative,’ Salafī-Taqlīdī.
These contemporary three layers or stages represent in fact the Islamic extremist framework configuration. More important, one has to understand that Salafī-Takfīrī groups are not the last manifestation of Islamic extremism. As long as ICS is considered a winner, it will lead the movement and continues to be the hero model and attracts followers. However, behind the corner there await new groups that will represent a new layer or stage in Islamic millennialism. It is waiting for the right moment and/or opportunity to emerge. They even might renounce ICS as Ahl al-Tāghût and lead the Islamic agenda to a higher extreme stage that will bring humanity to the verge of existence, perhaps with nuclear or chemical-biological terrorism, or by destroying the technological society by employing cyber terrorism.
The emergence of a “more extreme” Islamic movement that marks a higher stage will occur when ICS stops representing the Islamic role hero model and a new ambitious brutal leader emerges. In the past we have seen this process as follows: Sayyid Qutb has challenged his mentor, Hasan al-Banna, the founder of the Muslim Brotherhood, and led the way to the emergence of Bin Laden and al-Qaeda, and to a new extreme stage. Abu Bakr al-Baghdadi challenges Ayman al-Zawahiri, his mentor, and has led the way to the emergence of ICS from within al-Qaeda, to mark a new more extreme stage. The only question left is who will challenge al-Baghdadi and when, not If.
However, this cyclical process of Islamic extremism was marked and continue to be shaped not by Islamic millennialism, but exactly by the Free World’s reaction or better say ill-reaction. As long as the Free World continues its policy of weakness, appeasement, ignorance and cowardice; as long as the Free World continues with its mirror image and mental blindness misconceptions; as long as the Free World continues with its empty ideologies of multiculturalism and political correctness and such – Islamic millennialism will step more and more forward with higher brutality and devotion to impose its Islamic values on humanity in its entirety.
This is the history of Islam from its beginning, and just because we continue to ignore the reality of Islam and make artificial and detached from logic differentiations, it does not mean that the reality of Islam will continue to ignore us. In fact, Islam has never ignored its mission to the world nor the ignorance, submissiveness, cowardice, appeasement and irresponsibility of the Free World leaderships and cultural elites – to spread and flourish. The price, when waken up, will be paid with a huge amount of blood unprecedented in history.
It must be put bluntly and straightforward. The origin of the Arabs is from Arabia, mainly its eastern part called Hijaz. The Arabs were part of tribes and clans, and except of Mecca, their main occupation was raiding (Ghazawat) and taking booty (Ghana’em). When they conquered vast territories under the Islamic religious motivational inspiration they were doing the same. This was their main occupation in history. That is exactly what they are doing today, now under Jihad and Hijrah, with the assistance of Da’wah as a propagation, a diplomacy of deceit, a means to mislead and confuse world public opinion.
And still the Free World is in a deep state of denial and confusion. Indeed, one of the great wonders is how people translate information into knowledge. History proves that lack of knowledge stems from mental blindness and selective hearing, not from lack of information. Only politicians, intellectuals and the media could ignore, evade, and deny what Islam really is. When a society declares boldly, ‘we have to fight Nazism,’ and ‘Nazism is evil,’ and at the same time afraid to relate these words to Islam, it is no longer a free society. -Enemies can be understood within the context of their declared strategic doctrine. Just as we ignored Mein Kampf prior to World War II, so we now ignore what is clearly written in the Sharī’ah.
Since the 9/11 attack and mid-2015 there have been more than 28,000 terrorist attacks worldwide, all of which were perpetrated by Muslims, in the name of Islam and for the sake of Allah. That is about 5 terrorist attacks every day, in which millions of people have been killed. The tragic fact is that over 95 percent of world terrorism and 70 percent of world violence are Islamic, and these figures are on the rise. Literally, all peoples of the world, in all states were infected and influenced by Islamic aggressive advances, by Jihad, by Da’wah and by Hijrah.
At the same time, the cowardice reaction even beyond politically correctness and ignorance of the attacked leaders is reiterated and replayed as to become a ritual. The narrative never changes: “the terrorist acts are not part of Islam;” “the terrorists are not Muslims but in fact are against Islamic teachings;” “Islam is a religion of peace and compassion,” and such oblivion sickening reactions. It is confusing and embarrassing since the unequivocal assertion of the terrorists themselves they are motivated by the teachings of the Qur’an and the examples of their prophet.
Immediately after the terrorist attack has taken place, the president or the prime minister of the Western country declares that this attack had nothing to do with Islam and that the terrorists are evil, while Islam is good and peaceful. This is followed in agreement by other Western leaders, while condemning the terrorist attack, continue the line of rehabilitating Islam being a religion of peace and compassion.
The media joins this lamented horrific situation by Western political leaders and immediately brings an on duty Muslim spokesperson, who emphasizes that Islam does not condone violence and it is totally and absolutely against killing innocent people. The media also interviews the murderers’ families who grieve in sorrow and declare how great and peaceful their children were, and that they are Shuhadā’ and therefore residing in heaven.
The academic experts are called to declare that we should look at the root cause of the issue, as the terrorists are in fact the poor, the alienated and the wretched, and that we have to understand their motives. They also remind us that the terrorists are a small group of fanatics who actually act against the ordinances of Islam. What the terrorist themselves say we should ignore, as it has nothing to do with the Islamic Sharī’ah. They also explain that the core issues are the injustices done to Muslims by the past Western imperialism and colonialism, so mainly we have to blame ourselves for their desperate acts. The academic experts also emphasize that extremists exist in all religions and the Islamic terrorist acts are part of the pervasive violent situation.
Then comes the psychologist or the social worker who concludes that Christian and Jewish emblems and other religious symbols hurt the religious sentiment of Muslims and they should be removed from public institutions, malls and schools. One cannot insult the religion of Islam and defame its prophet. It is not only not polite but we must be very considerate about the sensibilities of the Muslims. At the same time, Muslims should be given permission to act according to their traditional and religious values and their culture, so that their Sharī’ah must be implemented. If all these are fulfilled, the Muslims will become an integral part of our society.
Professional Muslim groups and organization that employ Da’wah, the diplomacy of deceit, to mislead the infidels, join this line by declaring their condemnation of the terrorist act, but immediately step forward to blame the infidels as the core cause of the problem. They call the police to take all the needed measures to protect Muslim communities from any backlash reprisal. They also call to hold meetings and debates of political and religious leaders concerned to stop violence and endorse peace in the spirit of integration and community cohesion.
To compensate and to facilitate the dire situation they demand for more money to be given to the Muslim neighbourhoods that will bring more cooperation and good mutual spirit in the name of peace. The Organization of Islamic Cooperation (OIC), the second world largest inter-governmental organization after the United Nations, immediately resumes its call to the UN to criminalize “blasphemy” against Islam, as “defamation of religions.”
However, as an immediate answer to these flawed declarations, Abu Bakr al-Baghdadi, has once again reiterated in a new audio message: “Islam was never a religion of peace; Islam is a religion of fighting… all Muslims wherever they are, must fight for the Islamic Caliphate.” He has urged all Muslims to take up arms and fight on behalf of the Islamic State as to resurrect the Caliphate.
There is another perspective to analyze the Power Vacuum Theory. In October 2006, Mark Steyn said bluntly: The future belongs to Islam. The Muslim world has youth, numbers and global ambitions. The West is growing old and enfeebled, and lacks the will to rebuff those who would supplant it. It’s the end of the world as we’ve known it. One might formulate it as follows: Age + Welfare = Disaster for you; Youth + Will = Disaster for whoever gets in your way. Where is the problem? Islam has youth and will, Europe has age and welfare. What’s happening in the undeveloped world is one of the fastest demographic evolutions in history. The median age in the Gaza Strip is 15.8 years. It is UN-supervised European-funded death cult. Demographic decline and the unsustainability of the social democratic state are closely related. The state has gradually annexed all human responsibilities: health care, child care, elderly care, to the point where it effectively severed its citizens from primal survival instincts. The salient feature of Europe, Canada, Japan and Russia is that they’re running out of babies. Greece has a fertility rate hovering just below 1.3 births per couple, which is the “lowest-low” fertility from which no human society has ever recovered. And Greece’s fertility is the healthiest in Mediterranean Europe: Italy has a fertility rate of 1.2, Spain 1.1. By 2050, 60 per cent of Italians will have no brothers, no sisters, no cousins, no aunts, and no uncles.
By “will,” Steyn means the metaphorical spine of a culture. Africa also has plenty of young people, their primary identity is pure tribal without religious political ambitions of global reach as Muslims have. The Western world is too mired in cultural relativism to understand what’s at stake. There is a correlation between the structural weaknesses of the social democratic state and the rise of a globalized Islam. If one thinks the UN and other international organizations are antipathetic to America now, wait a few years and see what kind of support you get from a semi-Islamified Europe.
The Norwegian imam Mullah Krekar told the Oslo newspaper Dagbladet in 2006: “We’re the ones who will change you. Just look at the development within Europe, where the number of Muslims is expanding like mosquitoes. Every Western woman in the EU is producing an average of 1.4 children. Every Muslim woman in the same countries is producing 3.5 children… Our way of thinking will prove more powerful than yours.” It was Qadhdhafi who said back in 1976: there are signs that Allah will grant Islam victory in Europe — without swords, without guns, without conquests. The fifty million Muslims of Europe will turn it into a Muslim continent within a few decades.
The question is, as Ali Sina puts, if international laws would be banning cartoons, does it stop there, or continue to all kind of free speech materials? The grand irony is that banning on the basis that Western free speech defame Islam, than it would also, by logical extension, have to ban the entire religion of Islam itself, being the only religion whose core texts actively and unequivocally defame other religions. Yet, the OIC and other Muslim organization do not seem to bother, as they do believe this is the correct natural situation, Islam being the only legitimate religion.
However, the folly of hedonism and appeasement prevails and hypocrisy combined with ignorance and political correctness, runs rampant: indeed, there are extreme verses as much as there are mild in the Qur’an, and this duality is found in every religion; indeed, there are radicals among the Muslims just as in all societies, but they are just a minority, even weeds. The majority is different.
This is the problem with all of its severity. The relevant questions are accordingly:
If that is the true situation – how do we know this? Are there any corroborating studies and data to substantiate this view? Or we only think this is the reality?
Even if a different peace-loving majority exists, is its voice heard? Does it influence policy and decision-making processes? Or is it only in our mirror imaged personality?
Where is public opinion voice, the political parties, the media, which prove there are other tendencies and voices? Or we just assume this is the situation?
How many peace movements, demonstrations marching in the streets rolling for peace and against terrorist perpetrators can be identified? Was any terrorist attack stopped even denounced by the so-called majority? Do the Arab and Muslim states condemn these atrocities and act against? Or is it our imagination alone?
How many pressure and interest groups are there in the Muslim world which actively function against Islamic fanaticism and Jihad terrorism? And if they do, to what extent do they influence? Or we just ignore reality out of ignorance?
How many NGO’s are there acting against the terrorists and preventing aid from their reach? Do they even try to stop terrorism and convince it is act against humanity? Or we just want to believe, we terribly wish that there are such?
If there are moderate peace-loving political leaders, where are they? What influence do they have? Is their voice heard? What do they declare after the horrible acts of terrorism perpetuated, except of blaming the US and Israel? Or is it all our mental blindness and denial?
Indeed, there are Muslim intellectuals and liberals, but unfortunately they are very few. They condemn the atrocious terrorist acts; they plead for openness and democratization; they wish for integration and assimilation. However, not only they have no influence on the events, not only they are persecuted and alienated, but above all, they are a very small minority. The reality is, the questions that should be asked, who controls the Islamic communities and in the streets? Which voice is heard and is written in the communication Media? Who is more influential and admired by the youth; in the Madāris, in mosques and in the media? Who are the heroes of the masses? Who leads the way? And the biggest wonder of all: why do we always supply excuses and explanations to the horrific phenomenon we do not understand culturally and ignorant religiously? Or we just have a death wish?
This is amazing. How can we explain the Free World reactions? Is it appeasement alone? Is it hedonism of living the good life? Is it the Petro-dollar power of Saudi Arabia and Qatar? Is it the guilt remorse of “imperialist-colonialist past?” Or it is just political correctness? Or it is our twisted mirror image? Or it is our ignorance? It is as if we don’t want to wake up. We are in a deep state of denial, in a slumber, as if we are on the Titanic and the orchestra continues to play.
However, the uppermost is surely because we are frightened; we are horrified; we are terrorized; because we are cowardice in front of the ruffians, the villains and the savages, and we want to come back to our sanity out of this madness by running away; by giving in; by clothing our eyes in visual amnesia; by paying “protection money,” and by appeasing and subduing.
The power of love: comparison of two romantic relationships
The article illustrates the role of love in two romantic relationships based on two novels. Conrad and Jeanine are the two main characters in “Ordinary People”, a novel by Judith Guest , and also Don and Rosie have similar roles in “The Rosie Project,” which was written by Graeme Simsion. The books were published at different times and were written about different societies and conditions. Although Conrad’s relationship with Jeanine and Rosie’s friendship with Don have some similarities, their relationships are mostly different. Don and Conrad have various mental disorders. Conrad’s problem appeared because of events that happened in his life, but Don’s disorder is genetic, and he needed to learn how to communicate with people. The relationship between Conrad and Jeannine helps Conrad to get better and accept that horrible event as the reality of his life. On the other hand, Don has problems with socializing and cannot communicate with women well. Finally, he fell in love with Rosie, and the power of that love caused him to fix his behavioral problem. Rosie and Jeanine’s presence and love affected Conrad and Don and helped the two men began to heal considerably.
According to the novels “Ordinary People” and “The Rosie Project,” their relationships happened at different times and in different regions. Conrad and Jeannine are younger than Don and Rosie. Naturally, their thoughts and feelings were different from Don and Rosie’s. For example, in the first meeting, it seems that Conrad had a positive attitude about Jeannine and just looked for her beauty. The first time when they talked to each other, they had a friendly greeting. After the greeting, Jeannine and her friend turned away, and Conrad walked blindly behind them, down the hall toward history class (Ordinary People, p.21). In contrast, Don, when he first visited Rosie, did not empathize with her. He could not tolerate her differences, and though her lifestyle and characteristics were not familiar to him; then, he found her unsuitable for his Wife Project. For instance, when Rosie said she was a vegetarian, he thought vegetarians and vegans could be incredibly annoying (The Rosie Project, p.51). He also found her smoking inappropriate and criticized her smoking habit; “Smoking is not only unhealthy in itself and dangerous to others in our vicinity, but it is also a clear indication of an irrational approach to life” (The Rosie Project, p.57). In fact, Conrad found Jeanine more attractive at the first meeting, but Don showed no interest in Rosie, and he was agitated when he saw Rosie was completely different than he expected. Moreover, during Conrad and Jeanine’s relationship, it can be recognized that they loved each other, and Conrad was a very kind partner to Jeanine. For example, when she talked about her parents and cried, Conrad lifted her chin with his hand and kissed her (Ordinary People, p.200). The events in the novel showed that Conrad always had romantic behavior. Jeanine also had a good agreement with him. For instance, she encouraged him to write the song and notate it. “I love it. Let’s notate it, okay? I have got some paper. Here, play it again. It is so lovely and clean” (Ordinary People, p. 245). Conversely, Don was very selfish. He just set his schedules, thought about himself and did not care about Rosie’s feelings. In the laboratory, when he was testing the DNA samples for the Father Project, he hurt Rosie’s feelings and said, “Presumably, you think it is to initiate a romantic relationship.” Rosie answered, “The thought had crossed my mind.” Don continued with this sentence, “I am extremely sorry if I have created an incorrect impression. I am not interested in you as a partner. I should have told you earlier, but you are completely unsuitable.” Rosie said, “Well, you will be pleased to know I can cope. I think you are pretty unsuitable too” (The Rosie Project, p.125). Consequently, Don and Rosie’s relationship was completely different from Conrad and Jeanine’s affair. It seemed that it was one-sided love that eventually changed during the relationship.
Finally, at the end of the novel, Conrad and Jeanine’s love affair raised their life expectancy and helped them to forget their pasts that had subjected them to terrible events. The author illustrated that they were happy after forming a deep relationship, and portrayed the result of their relationship with the following sentences: “He squeezes her tightly, feeling the sense of calm, of peace slowly gathering, spreading itself within him. He is in touch for good, with hope, with himself, no matter that” (Ordinary People, p.251). Therefore, the presence of Jeanine helped Conrad’s mental problem got better and returned to a healthy life. In contrast, Don and Rosie’s relationship process was different. They went to New York City, and in the hotel, when Rosie opened the door wearing only a towel, he recognized that she was extremely attractive and fell in love with her (The Rosie Project, p.221). First, Rosie kissed him, and then he kissed her back; again, she responded (The Rosie Project, p.223). When he declared his marriage intention to her, she refused and said, “Don, you do not feel love. You cannot love me” (The Rosie Project, p.269). After that, he began to change his behavior. He thought he should open his life socially to a wider range of people and decided to fix his behavior. In fact, he struggled to solve his communication and empathy problems, which were defining symptoms of the autism spectrum, to win Rosie’s love and feeling.
In conclusion, Conrad and Jeanine’s relationship in comparison with Don and Rosie’s dating have happened at different times, in different places, and involved different situations. Despite the differences, both events lead to similar results. The presence of Jeanine and her love helped Conrad to improve his mental problem. Additionally, when Don fell in love with Rosie, he decided to change and socialize more to obtain Rosie’s good impression. The power of love treated Conrad and Don’s mental disorders significantly. On the whole, love is a powerful impression and profound feeling that often can help people overcome psychological problems. Research also has shown that individuals can obtain good health and long life via having a romantic relationship, and falling in love also can improve critical mental disorders.
1. Ordinary people is a novel by Judith Guest that first published in 1976. The novel talks about life of the Jarretts, a typical American family who try to cope with the consequences of two traumatic events.
2.The Rosie Project is a 2013 Australian novel by Australian novelist Graeme Simsion. The novel is the New York Times bestseller book. The novel was written about genetics professor Don Tillman, who struggles to have a serious relationship with women.
Invisible COVID-19 makes systemic gender inequalities and injustices visible
It is no surprise that the Covid-19 epidemic is not gender-neutral in our social world, which requires everything to be sexually consequently halted economic activities and enforced social distance. The gender dimension of the outbreak is very violent and paralyzed, but they are not new and surprising. In fact, the invisible covid19 is hyper-global and largely corporate-driven, with its economic, environmental and social injustices, permanent gender inequality and sexism, severe xenophobia and racism, and new colonialism and marketed mining activity implemented by self-owned financial, political and intellectual elites has made many fault lines visible in our world visible.
In the context of the coronavirus epidemic and other systemic crises, some useful features associated with female leadership, such as knowing their own limits, motivating through transformation, putting people on top of self-praise, humility, focusing on raising others, and empathizing rather than managing others, are more gender-sensitive, egalitarian and human rights. can help improve centered responses. At the very least, the diversity of approaches and experiences in addressing public health and human safety should be an argument for more equal representation of women at all levels of decision-making. This can affect, for example, how parliaments (currently 75% men worldwide) protect and safeguard human rights, how gender-sensitive the measures they take and how they should control their implementation after Covid-19 and how we can build a better future.
The Covid-19 outbreak is not the real cause, but it is a reinforce, enhancer and aggravating of existing discrimination and injustice in our systems and societies, including crushing, using and victimizing women and girls in many areas of daily life. It does not separate viruses, societies and systems. It is not a coincidence that the dominant economic pattern and thinking are constantly exploiting existing gender stereotypes, and that women and girls are constantly underestimating their contribution to the survival of societies by making the care work invisible, worthless, low-paid, and insignificant. Therefore, the fight against corona virus should be comprehensive and systematic. This struggle cannot be limited to the virology plane and cannot be referred to improving health systems; The feminist, human rights-based, intersectional and justice-oriented analysis, based on nationalist and authoritarian austerity and competition policies, is based on human rights, intersectional and justice-oriented analysis, cultural, political, social and economic levels. it should attack discrimination and inequality inside and outside.
Gender experts and feminists are wise to deal with the epidemic in their writings and analysis to begin to transform the way our societies work, the most vulnerable and marginalized groups, especially women and girls, to protect, empower and take advantage of them. it reminds us that we need to use this momentum – and initiatives, resources, research, actions and discourses. They are also making a joint effort to monitor the actions of governments and companies and to impose the responsibility to launch the fundamental changes needed now. This is a gender equality, intersectional and human rights that prioritize people’s well-being, participation in decision-making processes and access to basic services and resources, centrally for the responsibilities targeted at the local, national and global level, during and after the Covid-19 outbreak.
Finally, during a terrifying global crisis such as the Covid-19 outbreak, especially to political leadership, to both real leadership examples and failures, and therefore to societies experiencing multiple and intersecting human, economic, social, sanitary and political crises, We witness the need to re-evaluate what qualities we are looking for in leaders who are expected to guide the world after the epidemic, which is radically different from the pre-epidemic world. A series of gender experts and observers, comparing different national responses – and leadership styles – to the coronavirus crisis, is not the debt of female leaders in different countries such as Taiwan, New Zealand and Germany, and female heads of states in some Scandinavian countries, in times of crisis to empathize and diligently. points out that they emphasize that there is power. The success of the epidemic in limiting the worst excesses in their country is even more impressive, given that at the start of the epidemic, only 10 out of 152 elected presidents, and therefore only 7% of all global political leaders, were women. Compare this to the style of a group of male leaders who use the crisis around the world, perhaps the most striking example of Hungary, who use the crisis to speed up authoritarianism and undermine the principle of separation of powers, and resort to the war of blame rather than offering stable crisis management. This shows only what social scientists have previously confirmed at various levels, that is, there are some gender differences in leadership activity.
The Need for Humanitarian Leadership and Global Solidarity during COVID-19
The coronavirus pandemic is a systemic human development crisis, affecting individuals and societies in unprecedented ways. It is also generating new humanitarian needs.
According to UN estimates, half a billion people, or 8% of the world’s population, could be pushed into destitution by the year’s end, largely due to the pandemic. If so, then the fight against poverty would be set back 30 years. The International Rescue Committee said last week that the virus could cause 1bn infections and 3.2m deaths in 34 fragile states, including Afghanistan and Syria.
The fourth annual Global Report on Food Crises highlights Yemen, the Democratic Republic of the Congo, Afghanistan, Venezuela, Ethiopia, South Sudan, Sudan, Syria, Nigeria and Haiti among the countries most at risk of widespread famines caused by the coronavirus pandemic. According to World Food Programme estimates, the number suffering from hunger could rise from 135 million to more than 250 million.
The International Labour Organization reported last week that almost 1.6 billion informal economy workers (representing the most vulnerable in the labor market)out of a worldwide 2 billion and a global workforce of 3.3 billion are in immediate danger of having their livelihoods destroyed.
COVID-19 has underscored the importance of humanitarian leadership and global solidarity. On April 2, the United Nations General Assembly unanimously adopted a resolution, co-sponsored by 188 nations including Qatar, calling for “intensified international cooperation to contain, mitigate and defeat the pandemic, including by exchanging information, scientific knowledge and best practices and by applying the relevant guidelines recommended by the World Health Organization.”
Solidarity is a matter of both morality and long-term vision. Failure to pass this test would leave deep psychological wounds in left-behind countries, paving the way for all manner of extremism and new crises—from pandemics to conflicts—that would threaten everyone. By rallying around science and solidarity today, we will sow the seeds for greater unity tomorrow.
The coronavirus does not respect borders. Nor does it discriminate. It brings into stark view the imperative for humanitarian leadership. This crisis has revealed variations in state capacity to contain the spread of the virus.
Many governments either lack adequate capacity to respond, or in some cases, the necessary political will to provide for their citizens. For example, the most developed countries – those in the very high human development category – have on average 55 hospital beds, over 30 physicians, and 81 nurses per 10,000 people, compared to 7 hospital beds, 2.5 physicians, and 6 nurses in a least developed country.
One can readily imagine that if the COVID-19 response has been dire in the developed countries, it is going to be infinitely more devastating for governments that have only a fraction of the financial and medical resources.
Despite the blockade, the State of Qatar stands out as one of the most actively involved in global humanitarian responses to the COVID-19 pandemic. Qatar has provided significant humanitarian aid to 20 countries so far, including assistance in the field of medical supplies, building field hospitals, and contributing USD 140 million to multilateral organizations working to develop vaccines or ensure the resilience of healthcare in other countries.
To date, Qatar has sent substantial aid to China, Iran, Palestine, Italy, Lebanon, Algeria, Tunisia, Nepal and Rwanda. In addition, the representation mission of the Qatar Red Crescent Society (QRCS) in Turkey has recently distributed supplementary food aid to around 110,000 families at internally displaced persons (IDPs) camps in Idlib and Aleppo Governorates, northern Syria.
In the age of COVID-19, protecting the most vulnerable among us is not just a moral imperative but also an urgent public health objective. The health of one is the health of all.
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