If there is one clear observation when analyzing Islamic onslaught/encroachment to occupy and to rule the world, it is elaborated by the Power Vacuum Theory. Ayn Rand has put it so succinctly: The spread of evil is the symptom of a vacuum. Whenever evil wins, it is only by default: by the moral failure of those who evade the fact that there can be no compromise with evil on basic principles.
From its emergence until today Islam works incessantly and relentlessly to impose its socio-political regime and its culture over the Free World, and to make its religion the only legitimate one. The means used were always the same three arms with their many manifestations: Jihad (violence, war, and terrorism); Da’wah (the diplomacy of deceit) and Hijrah (huge immigration to the occupied territories). These were operated in combined processes and according to the circumstances and opportunities.
The Islamic onslaught/encroachment is analyzed on the continuum of Power Vacuum Theory as a recurrent “weakness-containment syndrome.” When the Free world weakens, whether from internal or external reasons, Islam marches on in an offensive onslaught and encroachment to conquer, to occupy, to butcher and to enslave. However, when the Free World is strong enough or when it wakes up and sobers up and fights for its life, it succeeds to contain Islamic aggression and to bring Islam at bay and under control. This was the process of power politics of the War of Civilizations that was conducted for 1400 years, in three rounds or stages.
The first round of the War of Civilizations started in year 630 and ended in year 732. The reason for the emergence of Islam to power was the weakness of the Sassanid Empire in Persia, in the east, and the deterioration of the Byzantines Empire, in the west. During that period of time Muslim armies had occupied vast territories, in the Middle East and North Africa to Andalusia in the West, and from Persia to India and North Western China, in the East. The main motivation of the Muslim armies in these territories were Islamization and Arabization of the occupied territories, while slaughtering, butchering, enslaving and converting its indigenous populations. This imperialist and colonialist onslaught/encroachment has ended at the Battle of Tours, near Paris, in October 732. The Christian Franks headed by Charles Martel were victorious, and the Muslim army of Abd al-Rahman was defeated.
This first War of Civilizations at the Battle of Tours has been a decisive turning point in the struggle against Islam, a landmark battle that signalized the high tide of the Muslim advance into Europe. This was one of the most important epochs in the history of Europe that preserved Christianity as the religion in Europeans, and saved Europe from the miserable situation the occupied territories by the Muslim represent. The Free World used its military power and put the Islamic onslaught/encroachment at bay, as a long process of containment.
The second round of the War of Civilizations started with the rise of the Ottoman Empire, in 1299 and the fall of Constantinople in May 1453. The reason for the re-emergence of Islam by the Ottoman Empire was the political and military weakness, in fact the decline of the Byzantine Empire (Eastern Roman Empire). Until the middle of the 17th century the Ottomans gained control over Anatolia, the Balkans, and the Caucasus, and deepened its control in the Middle East, North Africa, and India.
This period was marked as of political stability and success referred to as Pax Ottomana. The Ottomans main occupation was the Islamization of the occupied territories mainly in the Balkans and Eastern Europe while conducting a second round of black and white mass enslavement. This imperialist and colonialist Islamic onslaught and encroachment has ended with the Battle of Vienna, September 11, 1683, after two months of siege.
The defeat of the Ottoman Empire marked the turning-point of the 300-year struggle in the Ottoman-Habsburg wars, and it was culminated with the Treaty of Karlowitz in 1699, between the Ottoman Empire and Austria, Poland and Venice. Following, was the Treaty of Constantinople in July 1700 that ended the Russo-Turkish war of 1686-1700. These defeats marked a new period in European life: the Ottoman Empire ceased to be a menace to the Christian world. The Free World used its military power and put the Islamic onslaught/encroachment at bay for the second time.
Now the Free World is at the very midst of the third round of War of Civilizations. The Islamic push to dominate all other cultures, religions, and regimes has never stopped, and for the first time it is world-wide. There is not even one state in the world that is not under Islamic encroachment, either by Jihad or Da’wah or Hijrah. The question left is if and when the Free World sobers up and wakes up to understand the menace of this reality and evaluate the prices of fighting back. The last round of appeasement was introduced by the Free world to Nazi Germany. Not only its downfall was alarming, but not surprisingly it was precisely Nazi Germany that opened the war by invading Poland. This is indeed the price of defeatism and appeasement.
Douglas MacArthur claimed that the appeasing defeatism breeds more difficult and cruel wars, that there is not even one case in human history that defeatism has brought peace. It was Jan Masaryk, the former Czechoslovakian Foreign Minister once said that a nation with a broken back is doomed, even each and every one of its inhabitants has a tank in his yard and a warplane on his roof. Power ceases when there is no national honor and no commitment to protect the national interests.
It was Sigmund Freud who has stated that when it comes to misconceptions human beings are geniuses. Indeed, as Winston Churchill has noted, if you will not fight for the right when you can easily win without bloodshed; if you will not fight when your victory is sure and not too costly; you may come to the moment when you will have to fight with all the odds against you and only a precarious chance of survival. There may even be a worse case. You may have to fight when there is no hope of victory, because it is better to perish than to live as slaves.
The Free World does not understand that political culture makes the whole difference; that there are different cultures that shape the behavior and conduct of their followers. In its mirror image misconceptions, it visualizes that we are all the same; that it is the “mac-world,” the Global Village” of Marshall McLuhan, and the English language that determine. We do not understand, we have no clue to comprehend the Arab-Islamic political culture and what motivates it. History teaches us that more appeasement leads to much higher aggressiveness; more tolerance breeds more violence; more disregard, oblivion, and shutting one’s eyes bring more impudence in demands and imposing submissiveness; more financial support and economic aid yield more corruption, poverty and misery.
Alexander Solzhenitsyn has put it correctly: let us not forget that violence does not and cannot flourish by itself; it is inevitably intertwined with LYING. Between them there is the closest, the most profound and natural bond: nothing screens violence except lies, and the only way lies can hold out is by violence. Whoever has once announced violence as his METHOD must inexorably choose lying as his PRINCIPLE. Indeed, as Ayn Rand said: You can ignore reality; but you cannot ignore the consequences of ignoring reality. That is why George Orwell referred to the fact that the most grossly obvious facts can be ignored when they are unwelcome.
Modern Islamic Salafī-Jihādi (Jihad based on the Islamic ancestors’ roots) demands that Muslims must solely live by the Qur’an tenets, and at the same time they renounce popular sovereignty and every other sovereignty besides that of Allah and the Sunnah. However, the winning movement today is the Salafī-Takfīrī (Jihad based on accusing the other with infidelity for deviating from the ancestors’ roots and strictly abiding by the articles of the Sharī’ah) led by ICS.
The Islamic situation is so dynamic that the extremists of yesterday, the Salafi-Jihadī al-Qaeda, are losing the battle to the more extremists of today, the Salafī-Takfīrī Islamic Caliphate State. Its members look at themselves as al-Tā’ifah al-Mansûrah, the saved or the winning sect, and at their predecessors as Ahl al-Tāghût, the people of mistake and deviation. The interesting thing is that those extremists of the past, the Muslim Brotherhood are now considered as ‘moderate’ and ‘conservative,’ Salafī-Taqlīdī.
These contemporary three layers or stages represent in fact the Islamic extremist framework configuration. More important, one has to understand that Salafī-Takfīrī groups are not the last manifestation of Islamic extremism. As long as ICS is considered a winner, it will lead the movement and continues to be the hero model and attracts followers. However, behind the corner there await new groups that will represent a new layer or stage in Islamic millennialism. It is waiting for the right moment and/or opportunity to emerge. They even might renounce ICS as Ahl al-Tāghût and lead the Islamic agenda to a higher extreme stage that will bring humanity to the verge of existence, perhaps with nuclear or chemical-biological terrorism, or by destroying the technological society by employing cyber terrorism.
The emergence of a “more extreme” Islamic movement that marks a higher stage will occur when ICS stops representing the Islamic role hero model and a new ambitious brutal leader emerges. In the past we have seen this process as follows: Sayyid Qutb has challenged his mentor, Hasan al-Banna, the founder of the Muslim Brotherhood, and led the way to the emergence of Bin Laden and al-Qaeda, and to a new extreme stage. Abu Bakr al-Baghdadi challenges Ayman al-Zawahiri, his mentor, and has led the way to the emergence of ICS from within al-Qaeda, to mark a new more extreme stage. The only question left is who will challenge al-Baghdadi and when, not If.
However, this cyclical process of Islamic extremism was marked and continue to be shaped not by Islamic millennialism, but exactly by the Free World’s reaction or better say ill-reaction. As long as the Free World continues its policy of weakness, appeasement, ignorance and cowardice; as long as the Free World continues with its mirror image and mental blindness misconceptions; as long as the Free World continues with its empty ideologies of multiculturalism and political correctness and such – Islamic millennialism will step more and more forward with higher brutality and devotion to impose its Islamic values on humanity in its entirety.
This is the history of Islam from its beginning, and just because we continue to ignore the reality of Islam and make artificial and detached from logic differentiations, it does not mean that the reality of Islam will continue to ignore us. In fact, Islam has never ignored its mission to the world nor the ignorance, submissiveness, cowardice, appeasement and irresponsibility of the Free World leaderships and cultural elites – to spread and flourish. The price, when waken up, will be paid with a huge amount of blood unprecedented in history.
It must be put bluntly and straightforward. The origin of the Arabs is from Arabia, mainly its eastern part called Hijaz. The Arabs were part of tribes and clans, and except of Mecca, their main occupation was raiding (Ghazawat) and taking booty (Ghana’em). When they conquered vast territories under the Islamic religious motivational inspiration they were doing the same. This was their main occupation in history. That is exactly what they are doing today, now under Jihad and Hijrah, with the assistance of Da’wah as a propagation, a diplomacy of deceit, a means to mislead and confuse world public opinion.
And still the Free World is in a deep state of denial and confusion. Indeed, one of the great wonders is how people translate information into knowledge. History proves that lack of knowledge stems from mental blindness and selective hearing, not from lack of information. Only politicians, intellectuals and the media could ignore, evade, and deny what Islam really is. When a society declares boldly, ‘we have to fight Nazism,’ and ‘Nazism is evil,’ and at the same time afraid to relate these words to Islam, it is no longer a free society. -Enemies can be understood within the context of their declared strategic doctrine. Just as we ignored Mein Kampf prior to World War II, so we now ignore what is clearly written in the Sharī’ah.
Since the 9/11 attack and mid-2015 there have been more than 28,000 terrorist attacks worldwide, all of which were perpetrated by Muslims, in the name of Islam and for the sake of Allah. That is about 5 terrorist attacks every day, in which millions of people have been killed. The tragic fact is that over 95 percent of world terrorism and 70 percent of world violence are Islamic, and these figures are on the rise. Literally, all peoples of the world, in all states were infected and influenced by Islamic aggressive advances, by Jihad, by Da’wah and by Hijrah.
At the same time, the cowardice reaction even beyond politically correctness and ignorance of the attacked leaders is reiterated and replayed as to become a ritual. The narrative never changes: “the terrorist acts are not part of Islam;” “the terrorists are not Muslims but in fact are against Islamic teachings;” “Islam is a religion of peace and compassion,” and such oblivion sickening reactions. It is confusing and embarrassing since the unequivocal assertion of the terrorists themselves they are motivated by the teachings of the Qur’an and the examples of their prophet.
Immediately after the terrorist attack has taken place, the president or the prime minister of the Western country declares that this attack had nothing to do with Islam and that the terrorists are evil, while Islam is good and peaceful. This is followed in agreement by other Western leaders, while condemning the terrorist attack, continue the line of rehabilitating Islam being a religion of peace and compassion.
The media joins this lamented horrific situation by Western political leaders and immediately brings an on duty Muslim spokesperson, who emphasizes that Islam does not condone violence and it is totally and absolutely against killing innocent people. The media also interviews the murderers’ families who grieve in sorrow and declare how great and peaceful their children were, and that they are Shuhadā’ and therefore residing in heaven.
The academic experts are called to declare that we should look at the root cause of the issue, as the terrorists are in fact the poor, the alienated and the wretched, and that we have to understand their motives. They also remind us that the terrorists are a small group of fanatics who actually act against the ordinances of Islam. What the terrorist themselves say we should ignore, as it has nothing to do with the Islamic Sharī’ah. They also explain that the core issues are the injustices done to Muslims by the past Western imperialism and colonialism, so mainly we have to blame ourselves for their desperate acts. The academic experts also emphasize that extremists exist in all religions and the Islamic terrorist acts are part of the pervasive violent situation.
Then comes the psychologist or the social worker who concludes that Christian and Jewish emblems and other religious symbols hurt the religious sentiment of Muslims and they should be removed from public institutions, malls and schools. One cannot insult the religion of Islam and defame its prophet. It is not only not polite but we must be very considerate about the sensibilities of the Muslims. At the same time, Muslims should be given permission to act according to their traditional and religious values and their culture, so that their Sharī’ah must be implemented. If all these are fulfilled, the Muslims will become an integral part of our society.
Professional Muslim groups and organization that employ Da’wah, the diplomacy of deceit, to mislead the infidels, join this line by declaring their condemnation of the terrorist act, but immediately step forward to blame the infidels as the core cause of the problem. They call the police to take all the needed measures to protect Muslim communities from any backlash reprisal. They also call to hold meetings and debates of political and religious leaders concerned to stop violence and endorse peace in the spirit of integration and community cohesion.
To compensate and to facilitate the dire situation they demand for more money to be given to the Muslim neighbourhoods that will bring more cooperation and good mutual spirit in the name of peace. The Organization of Islamic Cooperation (OIC), the second world largest inter-governmental organization after the United Nations, immediately resumes its call to the UN to criminalize “blasphemy” against Islam, as “defamation of religions.”
However, as an immediate answer to these flawed declarations, Abu Bakr al-Baghdadi, has once again reiterated in a new audio message: “Islam was never a religion of peace; Islam is a religion of fighting… all Muslims wherever they are, must fight for the Islamic Caliphate.” He has urged all Muslims to take up arms and fight on behalf of the Islamic State as to resurrect the Caliphate.
There is another perspective to analyze the Power Vacuum Theory. In October 2006, Mark Steyn said bluntly: The future belongs to Islam. The Muslim world has youth, numbers and global ambitions. The West is growing old and enfeebled, and lacks the will to rebuff those who would supplant it. It’s the end of the world as we’ve known it. One might formulate it as follows: Age + Welfare = Disaster for you; Youth + Will = Disaster for whoever gets in your way. Where is the problem? Islam has youth and will, Europe has age and welfare. What’s happening in the undeveloped world is one of the fastest demographic evolutions in history. The median age in the Gaza Strip is 15.8 years. It is UN-supervised European-funded death cult. Demographic decline and the unsustainability of the social democratic state are closely related. The state has gradually annexed all human responsibilities: health care, child care, elderly care, to the point where it effectively severed its citizens from primal survival instincts. The salient feature of Europe, Canada, Japan and Russia is that they’re running out of babies. Greece has a fertility rate hovering just below 1.3 births per couple, which is the “lowest-low” fertility from which no human society has ever recovered. And Greece’s fertility is the healthiest in Mediterranean Europe: Italy has a fertility rate of 1.2, Spain 1.1. By 2050, 60 per cent of Italians will have no brothers, no sisters, no cousins, no aunts, and no uncles.
By “will,” Steyn means the metaphorical spine of a culture. Africa also has plenty of young people, their primary identity is pure tribal without religious political ambitions of global reach as Muslims have. The Western world is too mired in cultural relativism to understand what’s at stake. There is a correlation between the structural weaknesses of the social democratic state and the rise of a globalized Islam. If one thinks the UN and other international organizations are antipathetic to America now, wait a few years and see what kind of support you get from a semi-Islamified Europe.
The Norwegian imam Mullah Krekar told the Oslo newspaper Dagbladet in 2006: “We’re the ones who will change you. Just look at the development within Europe, where the number of Muslims is expanding like mosquitoes. Every Western woman in the EU is producing an average of 1.4 children. Every Muslim woman in the same countries is producing 3.5 children… Our way of thinking will prove more powerful than yours.” It was Qadhdhafi who said back in 1976: there are signs that Allah will grant Islam victory in Europe — without swords, without guns, without conquests. The fifty million Muslims of Europe will turn it into a Muslim continent within a few decades.
The question is, as Ali Sina puts, if international laws would be banning cartoons, does it stop there, or continue to all kind of free speech materials? The grand irony is that banning on the basis that Western free speech defame Islam, than it would also, by logical extension, have to ban the entire religion of Islam itself, being the only religion whose core texts actively and unequivocally defame other religions. Yet, the OIC and other Muslim organization do not seem to bother, as they do believe this is the correct natural situation, Islam being the only legitimate religion.
However, the folly of hedonism and appeasement prevails and hypocrisy combined with ignorance and political correctness, runs rampant: indeed, there are extreme verses as much as there are mild in the Qur’an, and this duality is found in every religion; indeed, there are radicals among the Muslims just as in all societies, but they are just a minority, even weeds. The majority is different.
This is the problem with all of its severity. The relevant questions are accordingly:
If that is the true situation – how do we know this? Are there any corroborating studies and data to substantiate this view? Or we only think this is the reality?
Even if a different peace-loving majority exists, is its voice heard? Does it influence policy and decision-making processes? Or is it only in our mirror imaged personality?
Where is public opinion voice, the political parties, the media, which prove there are other tendencies and voices? Or we just assume this is the situation?
How many peace movements, demonstrations marching in the streets rolling for peace and against terrorist perpetrators can be identified? Was any terrorist attack stopped even denounced by the so-called majority? Do the Arab and Muslim states condemn these atrocities and act against? Or is it our imagination alone?
How many pressure and interest groups are there in the Muslim world which actively function against Islamic fanaticism and Jihad terrorism? And if they do, to what extent do they influence? Or we just ignore reality out of ignorance?
How many NGO’s are there acting against the terrorists and preventing aid from their reach? Do they even try to stop terrorism and convince it is act against humanity? Or we just want to believe, we terribly wish that there are such?
If there are moderate peace-loving political leaders, where are they? What influence do they have? Is their voice heard? What do they declare after the horrible acts of terrorism perpetuated, except of blaming the US and Israel? Or is it all our mental blindness and denial?
Indeed, there are Muslim intellectuals and liberals, but unfortunately they are very few. They condemn the atrocious terrorist acts; they plead for openness and democratization; they wish for integration and assimilation. However, not only they have no influence on the events, not only they are persecuted and alienated, but above all, they are a very small minority. The reality is, the questions that should be asked, who controls the Islamic communities and in the streets? Which voice is heard and is written in the communication Media? Who is more influential and admired by the youth; in the Madāris, in mosques and in the media? Who are the heroes of the masses? Who leads the way? And the biggest wonder of all: why do we always supply excuses and explanations to the horrific phenomenon we do not understand culturally and ignorant religiously? Or we just have a death wish?
This is amazing. How can we explain the Free World reactions? Is it appeasement alone? Is it hedonism of living the good life? Is it the Petro-dollar power of Saudi Arabia and Qatar? Is it the guilt remorse of “imperialist-colonialist past?” Or it is just political correctness? Or it is our twisted mirror image? Or it is our ignorance? It is as if we don’t want to wake up. We are in a deep state of denial, in a slumber, as if we are on the Titanic and the orchestra continues to play.
However, the uppermost is surely because we are frightened; we are horrified; we are terrorized; because we are cowardice in front of the ruffians, the villains and the savages, and we want to come back to our sanity out of this madness by running away; by giving in; by clothing our eyes in visual amnesia; by paying “protection money,” and by appeasing and subduing.
You could have been black too: Describing racism in Venezuela
“Black woman! . . . if you were white and had straight hair / My mother told me in distress not to marry a black woman, because when she’s asleep, she looks like a coiled snake / A black woman with a big nose doesn’t cook for me, because she hides the mouthfuls in her nostrils”
The world is in the severe grip of Corona virus, countries are experiencing recession & economic downfall, millions of people are starving vanishing, and environment is abating. All this together, alarms world for the worsening future that might welcome us tomorrow. But still the capitalist class of developed nations is indulged in the debate of US/them. On the basis of primordial traits individuals are classified as either in-group or out-group. Consequently hatred, animosity and xenophobia is increasing generation by generation towards the minorities around the world.
Similar is the situation of afro-Venezuelan community around the world and predominantly in Venezuela. The afro-descendant group is target of hate speech, discrimination and racism. They are been called by various names such as vermin, mulatoo, barefoot, rabble, uncultured and inferior; mainly due to their afro-descendant identity. However the Venezuelan government denies the presence of racism, by asserting itself a racial democracy. A land which mixed heritage, embraces its café con leech or coffee with milk characteristic with pride.
History of afro-descendants in Venezuela dates back to 16th century, this era was significantly underlined for colonization by Spanish settlers. As the land was rich in natural resources supplementary workforces were brought from the third world countries. General belief system of elite of was “blacks have no soul and have very little intellectual capacity, so better if they perform task such as slavery”. This is how African people first came to Venezuela, in order to work in the coca plantation. But no one was aware of the fact, this increased immigration; at one point of time might leads to numerically upsurge of afro-descendants at home. In 1979, customary practice of African slave trade was abolished, but till this time African community made almost 60% of Venezuela’s population.
Afterwards to avoid the racial discrimination and hatred towards minorities. The Venezuelan nation adopted its mestizaje ideology and inculcated racial democracy. Which states that everyone is a mixed heritage, miscegenation. These elementary ideologies of Venezuela contradicts the presence of racism or racial divide in country. But realistically speaking racism is there, and unfortunately it is been masked due the mestizaje ideology. Closing the wounds of racism by making everyone a mixed.
The Racist treatment of afro-Venezuelan community is quite evident from their economic exclusion, social and political deprivation, hate speech directed towards them in popular music and lastly from their treatment in media. In short the state has been narrow-minded in providing social, economic, political and cultural values to its non-white majority.
Systematic exclusion of afro-Venezuelans from the economic system and job opportunities intensify the grievances of Afro-Venezuelans. Lack job opportunities for blacks, and fortunately if there are some jobs; even in those places they are driven out of their offices or are target of continued racism. Quoting the example of former president of Hugo Chavez Perez who was been called as Negro and monkey due to his afro-descendant identity. Another case of discrimination was heralded was an ice cream parlor franchise, situated in Caracas published a digital advertisement asking for hiring of employees. But the job criteria confused people, as it represented a clear discriminatory stance towards non-whites, requesting employees with ‘white skin’ and a height of 1,70m. Representation of blacks in media is also pitiful. There are only a few black faces in media, anchor person, television celebrities even the Miss Venezuela are invariably white or off white. It also causes whitening of popular culture; and a stigmatization in society those who are whiter are better off & socially acceptable.
Social grievances of afro-Venezuelans are evident from the customary practices of Non-documentation, denial of birth certificates, denial of nationality, and lack of information on social security issues; such as access to pensions by older people for almost past 40 years. Apart from that only references to black people in school texts is of historical aside during slavery. Further stereotyping afro-Venezuelans and perpetuating racism. This is not only wicked but alarming, how a state can constantly discriminate its citizens. How a group of people can be denied of their fundamental human rights by the states and authorities.
Political grievances of Afro-Venezuelans are in the form of exclusionary nationalist ideology, African descendants are deprived of self-right, freedom of expression, self-determination, political and human rights. Taking into account the recruitment procedure of blacks in army, was also biased and in the interest of elite. As it that would provide elite the man power for army.
The core of the problem lies in the problematic group histories of Afro-Venezuelans as they being a product of slave trade. Historically deprived of rights and treated unfairly further generates the concept of degraded community. Labelling them as the one who lack soul, not born to live rather to practice slavery as lack in intellectual wellbeing further generates dishonored sentiments and exacerbates racism. The problem cannot be solved, as long as it is considered a problem of black community only. Discrimination against any community reflects humanity at its worse, and the norm keeps on expanding in other parts of the world as well. Therefore it is necessary to consider racism a problem of humanity. Strict measures must be taken to root out racism, to help humanity. If today you are silent on the matter, it means you are showing consent towards racism. So speak up against racism, if you think it’s not right. Otherwise it will become a norm.
Educating Women in Pakistan: A Necessity For National Development
Education is fundamental to the success of any nation. Almost every developed nation recognizes its importance and lays great emphasis on its availability to every human being.
Education brings out the meaning of life and enables a person to make sense of the world around him. While on the other hand, an illiterate person fails to comprehend the essence of life and lives in ignorance.
Pakistan, the sixth most populous country in the world has grappled with the grave situation of illiteracy almost from the time of its existence and has one of the lowest literary rates on the continent. To put it narrowly, approximately 40% of its female population has not even received education at all. Thus, the major chunk of its population remains backward, which otherwise if educated could have proven to be a major source of social and economic development.
Women’s education is inextricably linked to the well-being of society. A society comprises of both male and female members, and equally needs the contribution of women nearly as much as of men in maintaining and regulating its functions. However, women in Pakistan face great challenges in accessing education and are confined to play domestic roles only. Also, certain societies consider the education of women as taboo. This results in gender inequality and social disparity which ultimately impedes the growth of a nation.
Women, as a child bearer, not only holds great responsibility of proper upbringing of the child but also of a whole generation. This aspect can be underscored by the African proverb which says,
“If you educate a man, you educate an individual but if you educate a woman, you educate a whole nation.”
Therefore, an increase in the education of women can profoundly improve human development outcomes such as child survival, health, and schooling. Education can bring phenomenal change in women’s life as it increases their confidence and raises their status in family and society. It lends her voice which she can use to advocate her rights and also helps her to participate in political and social sciences. Pakistan cannot afford to neglect the education of women if it wants to modernize itself and until or unless its female population remains uneducated, it will continue to undermine the ideals of democracy that it so cherishes. There is no doubt that Pakistan is a country whose youth is imbued with great talents and if given adequate knowledge they can properly channel this talent to the country’s advantage. This can only be achieved if gender disparities in literacy and education attainment in rural and urban areas of Pakistan are removed.
Women are also regarded as the weaker segment of society but through education, they can change their weakness into strength. It is also seen that women’s education has a positive relationship with women’s labor force participation rate which can play a significant role in reducing poverty and can contribute to sustainable growth in a developing country like Pakistan itself. Therefore, the government should invest in the education sector and especially in women’s education. This should be on its priority list as it is necessary for national development and progress.
Hence, concrete steps should be taken to empower women by granting them equality and education so that Pakistan can set itself upon the path of success.
Reasons of societal disintegration in Pakistan’s society
Societal disintegration also known as social disorganization can be described as the society’s inability to structure itself and determine the mutual values and norms that should be presiding in a society. Another approach sees is as a complex and interconnected system of communities, formal and informal associations in the socialization process.
There are many reasons that exist in a society giving rise to the societal disintegration, the main and the core cause is the disturbed and interrupted system of social communication and the structure that exist for the mutual assistance. The society that is deprived of functional and far-sighted leadership without new ideas and strategies usually tend to fall in the process of social disintegration. The society practicality and viability tends to falls with the existence of economic problems, dissolving formal and informal institutions, deteriorating interpersonal relationships and weakening of the values and norms. All these thus impact the mental and the physical wellbeing of the society and the people thoroughly involved in it. Thus putting the restrain on the growth, self-realization, self-reflection and acknowledgment.
The reason for this societal disintegration in Pakistani society can be various. These numerous reason might include some internal as well as external causes. For instance Democracy and the rule of law, judicial system and calculated and good governance which was the main building factor of the idea of new country after the partition went into oblivion as soon as the establishment of the country. The nexus that started between the military and the bureaucracy for power accumulation and the multiple Martial laws put constrain on the hope of Pakistanis to build a sustainable nation and it was reflected in the future engagements of the citizen of the state.
Another reason which triggers the societal disintegration was the history of disasters and violence that the citizens go through. For example the history of Pakistan is marked with a lot of resistance and sacrifices by the people and their forefathers. Even after the creation of Pakistan, it had to go through several wars to ensure its survival. The people of Pakistani society also faced this disturbed environment throughout the Great War on terror happening in the immediate neighborhood of Afghanistan. It was impacting Pakistan in several ways for instance military operation to combat terrorism in the region of FATA created an environment of hostility and chaos. Troubled neighborhood and the major inclusion of migrants from time to time and its sociological, economic and psychological impacts is what Pakistan has faced since its establishment .So the environment in which the society exist and the history of disasters also increase the pace of societal disintegration.
Dysfunctional Education system can also contribute to be another major reason that is driving the societal disintegration. As the system lacks to provide the same and the equal opportunities for the children and women to seek the basic education in Pakistan. The lack of uniform educational curriculum and the modes of education is building a stroke between the elites and the lower section of the societies. The disparities on the basis of different religion and social status is escalating the social disintegration in the societies. In terms of opportunities the presence of Nepotism instead of merit is also causing the lack of commitment to one’s own country.
Another reason that is contributing in the societal disintegration is the Cultural confusion also known as cultural dissonance reflecting the disharmony and the conflict and the confusion that people face due to the change in their cultural environment. In Pakistan it is seen in the province of Baluchistan, Gilgit Baluchistan and Pashtunistan. There still exist speculation for the ill treatment, less development and lack of opportunities for the Baloch’s and Gilgiti. This creates a difference among the people of different cultural and give rise to hostility towards one another thus leads to more and more societal disintegration to a point that they start to consider themselves alien to the society. The lack of tolerance and acceptance for other religions, ethnicities and culture will alienate people from one another and will limit them to certain boundaries thus making it difficult for them to grow sociological and psychological, consequently bounding them to only one sect, ethnicities or area. For societal integration one must be visionary and develop sense of acceptance and tolerance leaving a room to nurture and develop as an integrated society rather than fueling the societal disintegration.
As mention earlier about the migration it is important to study it is detail, the massive in and out migration also serves as a factor that lead Pakistan society to face societal disintegration. Many people in Pakistan still seek migration to the countries aboard for better job opportunities, living standards, better health and education and security level. In Pakistan the Pakistani diaspora that basically reflects the brain drain from the country are exceeding the numbers of more than 10 million, people residing in the countries other than their homeland for such luxuries reflect little to no commitment and responsibility to their culture and country. Similarly the great number of influx of migrants as a result of GWOT also posed a challenge for national integration as they bought with them their culture, identity and problem thus making it difficult for citizens to actually achieve the sense of nationality thus leading to more culture confusion and disharmonization.
Those having power and other patrons in Pakistan who are living in their luxurious lifestyles and comfort zones they have this responsibility to observe and analyze and seek guidance from the other countries that how with the presence of diverse cultures, languages and religions, the process of national integration reached to its logical conclusion. But it is not possible in the absence of visionary leadership and the will to work honesty for the society and its harmonization, in absence of these values one cannot expect a country to remain united and integrated as a nation.
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