The Islamic Caliphate State (now on: ICS) is an Islamic Salafī-Takfīrī organization that takes its ideology from Islam and acts exactly according to Muhammad and the Four Righteous Caliphs’ example (al-Khulafā’ al-Rāshidûn). It employs Jihad, Da’wah and Hijrah at the same time acts to bring back the Islamic seventh century as the ideal socio-political system. It is characterized by an un-selective Jihad terrorist strategy of killing the infidels (Takfīr – Kuffār), including killing Muslims who do not follow the strict commandments of Islam. By this, ICS has a world Islamic mission to accomplish.
However, there is the problem of terminology. From June 29th 2014, there is no longer “ISIS” or “ISIL” or “DAESH,” but the “Islamic Caliphate State” or the “Islamic State” or “the Caliphate. Period. To continue calling this phenomenon with its ancient names means to misunderstanding the situation. It was Albert Einstein from whom we may take an analogy: “if I was given one hour to solve a problem, I would have spent 55 minutes to define and understand the problem and only five minutes to solve it.” Indeed, here is the issue: if we do not define it properly, how can we contend with it let alone solve it? Those who continue to define ICS according to its past names prove inability, misunderstanding, and even unwillingness to really fight it.
Why do we stick to the ancient names? Perhaps it is our stupidity, or ignorance, or maybe lack of information. However, as an organization, ICS is the fourth stage in the development of an Islamic Jihadi terrorist group. Historically, there was Jamā’at al-Tawhīd wal-Jihād, established by Abu Mus’ab al-Zarqawi, a Jordanian citizen with a Palestinian identity. His declared aims were to fight the US, in order to remove its presence from the entire Middle East; to fight the Shi’ites, as the apocalyptic eternal enemies of Sunni Islam, and at the same time to withhold the Iranian march to hegemony in the Middle East.
Al-Zarqawi promised once he achieve these goals, he would establish an “Islamic Emirate” in the region with the aim to fight all the infidels in the Muslim lands (Dār al-Islām). In October 2005 al-Zarqawi was personally nominated by Osama Bin Laden as al-Qaeda’s Emir of Iraq, but in June 2006 he was killed by an American drone. Abu Ayub al-Masri (Abu Hamzah al-Muhājir), an Egyptian citizen, took his place and established the Dawlat al-Islam fil-Iraq (the Islamic State in Iraq=ISI). This was the second stage in the development of the Islamic Jihadi terrorist group. Its military leader was Abu ‘Umar al-Baghdadi. In April 2010, both al-Masri and al-Baghdadi were killed by the US, and Abu Bakr al-Baghdadi took the leadership of Dawlat al-Islam fil-Iraq, and began to take control of territories in Iraq.
In April 2013 al-Baghdadi decided to withdraw from al-Qaeda and to expand his territorial ambitions to Syria. He has changed his organization’s name from the Islamic State in Iraq (ISI) to the Islamic State in Iraq and greater Syria (al-Dawlah al-Islāmīyah fil-Irāq wal-Shām=ISIS). From here comes the name Da’esh we use to describe the organization. This was the third stage in the development of the Islamic Jihadi terrorist group. However, due to his territorial and political successes, on June 29th 2014, al-Baghdadi has coroneted himself as “Khalīfah Ibrāhīm,” being a descendent of Prophet Muhammad, and at the same time Amīr al-Mu’minīn.
ICS in another stage, more lethal and vicious than al-Qaeda, but with the same line of Islamic Sunni Jihadi ideology that practices Salafīyah. It has radicalized the Islamic surroundings and brought to the core a new version of fanaticism and unhuman activity. What is perhaps more important concerning ICS is that the Free World is facing a new generation of Muslim terrorists: more educated and sophisticated; more intelligent and devoted to the Islamic cause and ideals; and more self-content about their ability to subdue the Free World.
This new kind of terrorists look in contempt at the September 11 Islamic generation, as an old ineffective and impotent. They exactly know all Western technological sophisticated means, and use them to destroy the West. Above all, now Islam has the Caliphate at the center and that embodies the future of the Islamic coming victory.
Though ICS constitutes a new and more violent stage than al-Qaeda, it represents a Jihadi evolution based on the same Islamic Sunni religious ideology with the same Islamic political infrastructure. ICS was born by Abu Bakr al-Baghdadi from al-Qaeda’s Abdallah Azzam, Bin Laden, and Ayman al-Zawahiri, and radicalized. al-Qaeda was born from the ideological conceptions of Sayyid Qutb and Abu A’ala al-Mawdudi, and radicalized. Qutb and al-Mawdudi were the students of Hasan al-Banna’s Muslim Brotherhood ideology, and radicalized. Hence, ICS is the only last stage of this Islamic Jihadi continuous evolutionary doctrine.
The Muslim Brotherhood is the source of the Salafi Sunni ideology that motivates ICS. Each and every radicalized stage is based on Islamic Sharī’ah. In ideological terms there are traditional fundamentalism (Salafīyah Taqlīdīyah); Jihadi fundamentalism (Salafiyah Jihādīyah); and infidelity fundamentalism (Salafiyah Takfīrīyah). But all are based on the same roots of Islamic Sunni political ideology. By that, the message is gloomy: by no means ICS is the last stage in the evolution of the Islamic Jihadi terrorism. Whatever its cruelty is, there are no less radical groups, and in future there will be much more extreme and vicious groups with the aim to bring the Islamic tidings to the entire world.
ICS’s emergence and success are due to the collapse of the Middle East order and the disappearance of authoritarian regimes to the point of failed states. This is not and never has been an “Arab Spring,” but from the first day it was the “Tribal Anarchic Islamic Winter.” To the vacuum that was created by Obama Administration by toppling the Arab military regimes (US code: “step down”), the Islamic jihadi groups have entered with full power. On the other hand, the lake of leadership and vision of Western leaders and the continuing denial of the Islamic lethal reality have forcefully pushed the Islamic Jihadi groups to lead the Islamic revolution in the region. The chaotic situation in Libya, Syria, and Yemen is 100 percent the responsibility of Obama.
ICS has become the most important and influential non-state player in the entire international relations. It serves as a model of pure success, and proves again there is no more successful like success. Its political influence is much more lethal than its operational, its educational activity among the youth is stunning, and its social media operation is so sophisticated and effective for the establishment of the Caliphate.
The contemporary foreign policy of the Free World in the Middle East, the Islamic world and Islam in general has proven to be disastrous, because its policymakers and analysts are unable or unwilling to opt to articulate them through familiar Western paradigms. That is, instead of trying to understand Arab-Islamic political culture, they use the mirror image approach and act according to the mental blindness principle. Every time there is a terrorist Jihad attack, they respond in the same routine cowardice way, declaring: Islam is the religion of peace; Muslims that operate Jihad are extremists and not real Muslims; and a policy of concessions and appeasement will reduce Jihad and extremism among Muslims.
The best ‘advice’ was lastly given by the Attorney General of the US, Loretta Lynch. For her, “Most effective response to terror is compassion, unity, and love.” Now, this is really a new innovative strategy, so simple and apparently so effective. You see, if a Muslim terrorist rampages through one’s home or at public place, butchering and massacring while shouting “Allāhu akbar,” all one should do is to greet him with love and compassion and showing sympathy and empathy to him.
Why it is a brilliant strategy? Because there is no doubt the terrorist immediately will stop his murderous activity and becomes a peace loving person. Showing him love, which he was neglected of, he surly would answer with love. Most important, he would immediately abandon the so many verses of the Qur’an that preach for hatred and violence, to kill the infidels whenever and wherever they are, to slaughter and smite their neck, and to terrorize them. He will abandon all these and preach liove.
From September 11 2001 on, the Free World’s peoples and their public opinion are being systematically told about the fiction that Islamic most murderous groups such as al-Qaeda and ICS are not Islamic but in fact anti-Islamic, and there is no doubt about Islam being a religion of peace and compassion. During the presidency of Obama we are facing a huge monstrous disinformation campaign directed from the White House and reflected by the governmental branches that Islam and terrorism are incompatible, and to relate to Islam such atrocities contradicts human logic even the nature laws.
Therefore, if ICS and al-Qaeda cite Islamic Scriptures to justify their atrocities, they are “hijacking” and “perverting” Islam. Moreover, when an attack committed by Muslims is too obviously terrorism to deny, it is called “ISIS-inspired,” or “al-Qaeda-inspired,” yet these groups are temporal and localized problem: defeat them, and the terrorism problem vanishes. Kill Bin Laden and al-Qaeda vanishes; execute al-Baghdadi and ICS vanishes. These terrorist groups are bad and deserve to be eliminated, but they are not Muslims. The same wrong approach and ignorance applies to what is called “loners” or “wolf loners.” Therefore, all one really needs is to see the beauty of Islam and the ugliness of those who pretend to be Muslims.
Western leaders restrain and censor their governmental branches, and the media and decision-makers alike refuse to connect the dots and insist on treating Islam as it deserves. The fact is there is “al-Qaeda,” “Taliban,” “Boko Haram,” “Shabab,” “ICS,” and other hundreds of Islamic terrorist organizations, all of them are Muslim in origin and all of them are struggling to bring the Islamic tidings to the entire world. They use Muslim hymn and symbols and its vocabulary. They practice the Islamic traditions and commandments. They preach for the Islamic objectives to achieve, and they use the Islamic tactics. And still, Western denial continues.
One must be fed up with this. Each and every person who just uses common sense even basic logic knows the answer. ICS is Islamic. It is 100 percent Islamic. ICS stems from Islam, it represents Islam, and it proves the Islamic political ideology and embodies what Islam really is. It is crystal clear and obvious like day and night. To say that ICS does not represent Islam is like to say that Earth is flat. If ICS is not Islam, than the Sun surrounds Earth. This is the greatest denial ever in history. This is the scourge of our generation; the greatest big lie ever has fallen upon humanity and worst of all, it directly leads to national disasters in an apocalyptic scale.
There is more. Part of our leaders, the media and the academia denial has to do with definitions. There is the mistaken narrative whether ICS is Islamic or Islamist. This differentiation between “Islamic” being good and moderate and “Islamist” being bad and radical, is totally artificial and absolutely Western oriented without any connection or corroboration to Islam itself. It is another stepping stone of Western ignorant debate; a version of Western apologetic appeasing discourse to analyzing and defining Islam; and perhaps it is another example to prove how Western leaders are intimidated concerning the Islamic threats.
And still we continue to argue and debate this matter. Why? Are we so stupid about the Islamic phenomenon? No, we are not. We know exactly everything about Islam. Or perhaps are we so ignorant understanding Islam? No, we are not. We know what is written in the Qur’an and the Sharī’ah, and we have all the knowledge about Islamic notorious history. Or perhaps do the so many Islamic groups hide their fanatic barbaric Islamic origins and ideologies? No, they are not. They declare their means and aims loud and clear, using all the Islamic terms and ideology and exactly acting according to Islamic commandments to subdue the world.
So what’s going on here? How that is our leaders called a spade a spade concerning Nazism and Communism and labeled them as enemies but refuse to do the same concerning Islam? Soon the day will come when we all have to admit that Islam is the uppermost lethal enemy of humanity. We will recognize with admiration that Bernard Lewis in 1990 and Samuel Huntington in 1993 were right declaring the “clash of civilizations syndrome.” We also have to admit that from that time on there is a long line of academic members and others who proved this reality and preached to cut out the vicious circle of silencing by Western politicians. Unfortunately, time runs and the price humanity will pay for this negligence perhaps conspiracy of silence will be unbearable, probably the modern embodiment of the Pyrrhic victory.
Why our leaders stubbornly refuse to utter the word “Islam” when it comes to terrorism and violence? There are perhaps many reasons, none of them is because Islam and terrorism are not deeply connected and interrelated. It is also not ignorance and not stupidity they perform. The fact is our leaders appease and pay protection money. The reason for that behavior is fear. Deep atavist fear of the ruffian murderer, the primitive vandal, the savage thug. They are intimidated as of how to deal with 1.6 billion Muslims if they declare the problem is the Islamic religion and its political ideology.
Our leaders are under deep mental and physical violence and fear of terrorism, so they have made the decision not to insult and not to hurt Muslims’ sensibilities. They believe that letting the Muslims to practice their religion and culture it will ease their aggressiveness. They are really in disarray concerning Muslims and Islam and they want to come back to normality, to their common sense and sanity. They wish wholeheartedly to run away from the madness they don’t understand – by closing their eyes and by paralysis of their actions.
This situation is observed by the euphemisms “radical Islam,” “fundamental Islam” and the like. Many complain that President Obama systematically forbids his governmental branches to put together the words “Islamic” and “terrorism,” even not to use the phrase “radical Islam.” Later on he excelled by forbidding his Administration to use the words “Sharī’ah” and “Jihad” as related to Islam. Indeed, this is a shame.
If there were any doubts whether leaders are abdicating their responsibility to stand up for the Free World’s existence, the Orlando Massacre was the last example. President Obama and Hillary Clinton deflected attention from the obvious Islamic terrorism to debate about the gun control issue. Obama and other delusional leaders have rushed to defend Islam and to assure us Islam is one of the world’s great peaceful religions: “ISIL is not Islamic… and the terrorists trying to pervert a noble religion.”
At the beginning, Obama mocked at ICS nicknamed it as a “JV team,” and at the same continue his slogans of peaceful compassionate Islam. At the UN Obama praised Islam: “The future must not belong to those who slander the Prophet of Islam.” Part of his continuing detached delusional declarations are: “As a student of history, I also know civilization’s debt to Islam.” “Islam has a proud tradition of tolerance.” “We know Islam’s role in advancing justice, progress, tolerance, and the dignity of all human beings.” “Islam is not part of the problem in combating violent extremism, it is an important part of promoting peace.” And perhaps the most important: “I made clear that America is not – and never will be – at war with Islam.”
The Orlando massacre was an act of a pure Islamic terrorism representing a doctrine of hatred towards the infidels and what it stands for. Omar Mateen has given his allegiance to Abu Bakr al-Baghdadi in Arabic, while declaring “In the name of Allah the Merciful, the beneficent” (Bismillāh), and adding “may Allah protect him [Abu Bakr al-Baghdadi] on behalf of the Islamic State.” The nonsense response of the US Administration was that the massacre was “more to hate and not just terrorism,” with the unfortunate slogan: “one cannot fight homophobia with Islamphobia.”
However, those who complain about Obama Administration’s refusal to call it “radical Islam” are no less mistaken. There is no “radical Islam” and as much as there is no “moderate Islam.” There is only “Islam.” Period. Just remember the declaration of Recep Erdogan, Turkish Prime Minister: “the term ‘Moderate Islam’ is ugly and offensive. There is no moderate Islam. Islam is Islam.” There are radical Muslims as against moderate Muslims, but this has nothing to do with the doctrine of Islam and its political ideology. “Bin Laden and Ayman al-Zawahiri’s al-Qaeda and Baghdadi’s ICS are not “radical Muslims,” but loyal (Mukhlis) Muslim believers. They strictly follow the Islamic Sharī’ah. They act according to Islamic commandments. It is as such simple and clear as it is the truth when it comes to Islam. It is just the use of language that makes the difference: what for Western pronouncing is “radical,” for Islam it is “moderate” and “faithful,” and vice versa. Only the perspective approach and the language matters.
After the Tunisia massacre, on June 26, 2015, in which many British tourists were murdered. Immediately there came the Pavlovian reaction of PM David Cameron, that Islam is a religion of peace, and that the massacre was performed by “extremists.” Interesting. However, he even broke the record, since he overtook President Obama in his fast reaction. How this malaise is so pervasive one can deduct from the situation in the British schools that have been infiltrated by Muslims.
On March 23, 2015, Home Secretary, Theresa May said that “Islam is entirely compatible with British values and our national way of life, while Islamist extremism is not.” This is not a joke. From 2011 the British government has claimed that extremism is a “vocal or active opposition to fundamental British values, including democracy, the rule of law, individual liberty and mutual respect and tolerance of different faiths and beliefs.” Now, all that one can do is to compare these with Islam.
This is also the case with the French and Belgian reaction after the Islamic massacres there. The Free World denial of Islamic situation continues even strongly when it comes to the horrific acts of the ICS. When asked about the mutual relationships and the religious background of ICS and Islam, the answer given by Western politicians is denial and refutation. However, there is an outlet: it is suggested to consult with the Qur’an and learn the Sharī’ah. If not, something is really deeply odd, let alone confusing and embarrassing relating to this issue when it comes to treating Islam.
But there is more. The Free World’s leaders are afraid because there is also the “Intimidation-Money Syndrome.” They are afraid of the brutal ruffian, but much more by the probability that the oil-states money flaw, mainly by Saudi-Arabia and Qatar, will be cut off and prevented. In times of money shortage, the industry, the stock markets, the media, and the universities are badly in need of this money. The result: our leaders have found out the “solution” by denying the connection between Islam and terrorism and violence, by appeasing and by apologizing. Yet, there is more. One of the outlets is blaming the Jews. This is exactly what is going on in Europe today against Israel. Whatever the situation is, Israel is the answer to all the problems not Islam.
That is exactly why the reasons to the victory of Islam and the collapse of Western civilization do not come from the ethnocentric Islamic political ideology, but from the Free World’s leaders, the media, the academia, and the cultural elite submissive appeasement. Let me put it straight: Islam and Muslims would not even raised their heads in so-high burst of hatred and animosity and even would not try to work so incessantly with Jihad, Da’wah and Hijrah to conquer the world, without Western weaknesses and submissiveness; without the vacuum the West has willingly created.
However, just as in the 1930’s the European leaders appeased and gave up and gave in to Hitler’s aggression, yet not paradoxically, it was the aggressor who opened the war. Exactly the same occurs today. Western civilization appeases and pays protection money, and still Islam has declared a religious war against it. This is the deep unfortunate reality that our leaders do not learn even from their own lessons, and do not act in proactive strategy to defend our civilization.
If the Free World’s leadership will not wake up and sober up, the destruction of Western civilization and the ushering in of the Islamic New World Order is sure. We have a clear historical proofs: in 732 Charles, “The Hammer” Martel defeated the Muslim invaders advancing toward Paris, at the Battle of Tours. In 1683, the Polish King Sobieski beat back the invading Muslim army at the Battle of Vienna. Christianity was twice saved in Europe solely because Europe fought back by the sword. If Europe had not possessed the will to resist, it would be Islamic, and Christianity would be exterminated. But above all, Europe would be the reflection of the Middle East: poor and miserable socially; retarded and undeveloped technologically, and savage and not advanced politically.
The history of the Middle East proves this reality crystal clear. Wherever Islam has had complete sway, Christianity ultimately disappeared and wretchedness emerged. Indeed, the civilization of Europe, America and Australia exists today only because of the victories of civilized man over the enemies of civilization. The question at stake is clear: whether the Judeo-Christian culture persists or primitiveness exists. The Free World has the ability to win over but has lost the will, the spirit to fight evil.
Our leaders have all the reasons not only to wake up and sober up, but to fight for their societies’ existence. The statistics is clear: over 95 percent of world terrorism and 70 percent of world violence are Islamic. All the intelligence agencies’ reports clearly indicate that at least 20 percent of the Muslims and 40 percent of the youngsters till 26 have clear Jihadi inclinations. A research published by the Czech Republic’s intelligence in May 2016 indicates that 44 percent of the Muslims in Europe match the European definition of fundamentalism.
The U.S. State Department’s annual, counts 11,774 terrorist attacks in 92 countries around the world. All of them were Islamic. More than 55 percent of all attacks took place in five countries (Iraq, Afghanistan, Pakistan, India, and Nigeria), and 74 percent of all deaths due to terrorist attacks took place in five countries (Iraq, Afghanistan, Pakistan, Nigeria, and Syria). The number of terrorist kidnappings and hostage-takings increased in 2015 to more than 12,100. Moreover, in the last 70 years, almost 14 million Muslims were butchered by other Muslims.
Nevertheless, Western leaders are determined never to connect the dots. If one observes the behavior, reactions, and the activity of ICS, he needs nothing more as to clearly and absolutely be sure it is Islamic and it acts exactly according to the Islamic commandments and teachings. Indeed, when tolerance becomes a one way street, it leads to cultural suicide, and it ushers in religious genocide. It was Albert Einstein to declare: The world will not be destroyed by those who do evil, but by those who watch them without doing anything. That is why this war that the Western world must employ is the pure just war. Never in history there has been more just than this war against the enemy of civilization. Sam Harris has put it succinctly:
We are now mired in a religious war in Iraq, and elsewhere… The truth that we must finally confront is that Islam contains specific doctrines about martyrdom and jihad that directly inspire Muslim terrorism… It is time we admitted that we are not at war with “terrorism.” We are at war with Islam. This is not to say that we are at war with all Muslims, but we are absolutely at war with the vision of life that is prescribed to all Muslims in the Koran. The only reason Muslim fundamentalism is a threat to us is because the fundamentals of Islam are a threat to us. Every American should read the Koran and discover the relentlessness with which non-Muslims are vilified in its pages. The idea that Islam is a “peaceful religion hijacked by extremists” is a dangerous fantasy… deluding ourselves with euphemisms is not the answer. Our press should report on the terrifying state of discourse in the Arab press, exposing the degree to which it is a tissue of lies, conspiracy theories and exhortations to recapture the glories of the 7th century. All civilized nations must unite in condemnation of a theology that now threatens to destabilize much of the Earth.
Finland’s Challenges Facing Potential Repatriation of ISIS Detainees
Authors: Anne Speckhard and Gabriel Sjöblom-Fodor*
The northern country of Finland represents a peculiar example in the international debate on ISIS foreign terrorist fighters (FTFs) and returnees. Known mainly for its celebrated educational system, welfare policies, wondrous scenery and as the home of Santa Claus, it found itself grappling with the same dilemma of returning FTFs facing other Western states after the fall of ISIS. As it turns out, the small well-off nation had one of the highest per capita rates of Muslims per population joining ISIS in the world, followed only by countries like Belgium and Sweden. According to the Finnish security services, SUPO, around 80 adults and “dozens” of children are known to have left, but the actual numbers might be even higher. Some also initially traveled before the rise of ISIS to join other rebel groups fighting Bashar al-Assad, but later ended up with ISIS. Around 25 are believed to have returned, and again this number might be higher, with some returning home under the radar. According to a report for the Finnish Ministry of Interior by Saarinen & Malkki, the returnees seem mostly disengaged from violent action, even though the Takfirist-Jihadi methodology, which rejects all others as unbelievers who can be killed – even other Muslims not from their sect – and was at the heart of ISIS state-building philosophy, is still alive. In some of these returnees, violence has been forsaken for the time being, but this Takfiri mindset is still present, which is concerning for future radicalization and potential return to violence.
Unlike other Western nations, who face a conundrum of having to deal with dozens, sometimes hundreds of its citizens imprisoned in the camps in Syria run by the Syrian Democratic Forces (SDF), Finland faces a different situation in regard to potential repatriations as many of their FTFs are presumed to have died in battle or are otherwise missing. Finland today has only around 11 women and approximately 30 children in Syria, who for the most part are detained in the SDF-controlled al-Hol camp, with the rest dead or missing. Even though the numbers are low, and are thus much easier to manage for repatriations than for example those of Great Britain or France, by now three successive Finnish governments, the Sipilä, Rinne and following current Marin government, have seemingly been at loss for how to deal with the issue with all fearing political repercussions of repatriating even only the women and children. An anonymous official from a Western European government was quoted as saying that Western governments generally prefer the status quo to remain, as their governments will bear political responsibility for any attacks carried out by any individual it repatriates.
Initially, on the 27th of June, 2019, almost three months after the fall of the last ISIS stronghold in Baghuz, Syria, former Prime Minister Antti Rinne (Social Democrats) and current Minister of Justice Anna-Maja Henriksson (Swedish People’s Party) announced that Finland will not repatriate anyone who had served and lived under ISIS. The only “solution” offered was that if they somehow made it to a Finnish embassy they would be assisted. The closest operating one is in Erbil, Iraq, requiring a passport to cross over from Syria and the prospect for former ISIS members of re-arrest and imprisonment in Iraq. Of course for those imprisoned in SDF camps and prisons travel to Iraq is an impossibility without government support and facilitation and, even then, there are no guarantees that the Iraqis will let anyone formerly associated with ISIS pass through Iraq without arresting them.
Minister of Interior Maria Ohisalo (Greens), however, shortly thereafter signaled a different course in a series of tweets stating the government was “looking into many alternative perspectives,” evoking strong criticism from many quarters, including her own party. She maintained, however, that solutions were urgently needed for the situation of underage children, citing Finland’s commitment to international treaties on the welfare of children. Following this, Rinne changed course on July 4, 2019, by stating that the government now also intends to work to find a solution for the women as well. He also met with relatives of the detainees. “I heard the relatives describe the conditions of those at the al-Hol camp. I told them that the Finnish state has been working hard to find a solution to the situation,” he said, according to YLE English. Relatives of the women shortly thereafter published an editorial, claiming that they had not understood the consequences of their actions and that the relatives were ready to cover any expenses for repatriation.
How to work with and address the adult women became the next issue with suggestions to carry out individual assessments of them, dealing with each on a case-by-case basis. The Ministry for Foreign Affairs, however, deemed that carrying out assessment work at the camps was not feasible under current circumstances due to safety concerns. “As the minister I was in a very difficult position, because the Ministry and the Minister for Foreign Affairs are responsible for the safety of Finnish citizens in danger, but my ministry had no solution,” Foreign Minister Pekka Haavisto stated to the daily Helsingin Sanomat, as quoted by YLE in English. In the meantime, numerous legal experts and representatives of humanitarian organizations began to emerge to criticize the government’s handling of the question. The topic was also hotly debated on most national opinion pages.
Meanwhile, the Finnish security services (SUPO) maintained throughout, and maintains till this day, that the women, and also the children, might be national security risks if returned and they remain, as a result, critical towards repatriation. It should be pointed out that security services in every country normally state that security risks such as ISIS returnees who are not imprisoned require 24/7 monitoring until they are judged no longer a risk and that is both expensive and difficult to maintain over time for any considerable number of individuals. In this regard, SUPO seems unfamiliar or critical of the possibility of treatment options with rehabilitation and reintegration of these individuals as a potential answer to long-term monitoring.
The issue of repatriations continues to cause serious friction at the Ministry for Foreign Affairs, with minister Haavisto disagreeing with his staff on a way forward, to the degree that the conflict leaked into the public. The heart of the question lay in whether a political decision or not was needed for the Ministry to initiate repatriations, with the Foreign Minister pursuing a need for urgent repatriation, in the light of the statement of the Chancellor of Justice about citizens in need, and his staff wanting to wait for the relevant political decision to be made. Allegations were also made that the Foreign Ministry did not properly inform other government bodies of the process. The Foreign Minister was also alleged to, under suspicious circumstances, have replaced an official who went against him in the matter. The Foreign Minister was subsequently accused of misconduct for acting out of hand in the matter but later cleared of all charges. A special envoy was named to deal with all matters concerning repatriation; however, the identity of this envoy has not been made public nor the nature of the work.
On Dec. 12, 2019, Haavisto brought up the notion of case-by-case assessments, this time during a parliamentary question session, where he gained support for that line by the Center and Left parties, even though the Center party was somewhat split. The other parties held differing opinions, other than the far-right True Finns Party who were against. The chairwoman of the Center party and Minister of Finance, Katri Kulmuni, however, shortly thereafter was forced to apologize after she posted an Instagram post expressing herself in a somewhat ridiculing manner about what to do with the women at al-Hol. Newly elected Prime Minister Sanna Marin, however, stated it is not the politicians’ responsibility to make individual assessments, that this is up to government officials and authorities. She did, however, with reservations, support the idea of repatriating women. The Kurdish authorities, on their side, will not separate children from mothers, making repatriations of only children a moot point, which also led to the issue becoming stalled in Finland.
During this time, it was claimed that there was a plan called Operation Korpi at the Foreign Ministry to repatriate both women and children. Initially there was confusion in regard to its nature. This operation was said to be made up of the Foreign Ministry, Interior Ministry, the Social and Public Health Ministry, Central Criminal Police, border control authority, the Helsinki and Uusimaa/Nyland health district and the Vantaa/Vanda city social authorities. First alleged to be for swift repatriation of children and possibly mothers, it was claimed it was instead an emergency plan in case al-Hol camp were to disintegrate in a manner like Ain-Issa camp did during the Turkish incursion when hundreds of women escaped, some making their way, via Turkey, back into Europe.
How dangerous the women really are is also greatly contended. Several journalists, such as Antti Kuronen of Yle (who won an award for his reporting on the topic) and Sami Sillanpää of the daily Helsingin Sanomat and Sonja Saarikoski of Image Magazine, were able to reach in person or talk to Finnish women in the camps via illicit phones the women in the camps often use. The stories emerging were mostly those of regret, suffering, frustration and disillusionment, with a few exceptions. Not all want to return home and some remain loyal to violent ideologies. Some of the women, whose comments were widely disseminated in the Finnish press, stated their ongoing support for ISIS in an overzealous fashion and did not wish to be repatriated as they waited for the ISIS “Caliphate” to rise again. Another thing quoted was that they did not wish to return to “intolerant” Finland where they will face abuse, get ostracized and be spat at on the street. ICSVE’s own sources note that some of the Finnish women in Camp al Hol are somewhat suspicious of each other and do not live together at the camp – which makes sense given this spectrum of pro- and anti-ISIS sentiments among them.
Finland, as the last country among the Nordic countries to do so, had established a link with the SDF in September. Most EU countries had been reluctant to interact on an official level with a nonstate actor, particularly one claimed by Turkey to be tied to the PKK. However, U.S. military sources that ICSVE has spoken to repeatedly state that they were never aware of attacks launched by the SDF from Syria into Turkey, except in self-defense once Turkey unleashed their incursion into North East Syria in fall 2019. Likewise, Amy Austin Holmes documents in her report that Arabs, not Kurds, currently make up the majority of the SDF.
On Jan. 20-29, 2020, the foreign minister, Dr. Abdulkarim Omar, co-chair of the Foreign Relations Commission of the Syrian Kurdish self-administration of North East Syria, visited Finland to hold discussions on what to do. He presented the idea to hold trials in Syria, which had also been presented to EU officials. A leaked document of the talks with the EU was later revealed, but when Dr. Omar announced that the Kurdish plan was met with “consideration” by the Finnish Foreign Ministry, it later claimed any positive stance had been ‘exaggerated’. It is unknown how far the plan, or any plan, has gone as the epidemic of COVID-19 soon thereafter shifted the focus of Finnish authorities.
In consideration of the widespread refusal of EU countries to repatriate their ISIS detainees from SDF territory, it is interesting that one of the Finnish women held in Camp al Hol told a journalist, “It is surprising that people in Finland are so afraid of us. There are only about ten of us.” This is a frequent comment made by ISIS women to ICSVE researchers as well, stating that they are totally disillusioned of ISIS, never took part in violence and no one should fear them. Indeed, the question of these women and their children’s potential level of danger or threat to Finnish national security has been one of the main questions underpinning the raging discussion. Takfiri-Jihadism and its contemporary workings, and how to effectively deal with it, is basically an entirely new phenomenon in Finnish society that authorities, politicians, media and researchers are often still very much struggling to understand. In some cases this has led to problematic conclusions being aired, such as seeming inabilities to tell the difference between disengagement from violent groups and actions and deradicalization where violent ideology itself is renounced, and the belief that deradicalization can only happen if sought voluntarily, or else it is not possible, among other things.
Of importance, in our ICSVE sample of 239 ISIS returnees, defectors and prisoners we have found a great deal of “spontaneous deradicalization” occurring among ISIS detainees as they were clearly disillusioned, some immediately upon entering ISIS territory and others over time, by ISIS’s inability to live up to its claims of creating a utopian Islamic State. Instead they found ISIS leaders in particular to be un-Islamic in their practices, overly brutal and corrupt. One woman told ICSVE researchers about how commanders would swiftly send the “young, sincere” men, often foreigners, who were the true believers in the cause out to the front as cannon fodder or on suicide missions, leaving the corrupt alive safely away from any fighting. Another disillusioned woman in the camps, for instance, told ICSVE that she didn’t need a deradicalization program – that ISIS itself was the best deradicalization program she could have ever undergone.
We know that no one joins a terrorist group except that the group appears to meet some inner needs such as belonging, dignity, purpose, significance, adventure, love and, in the case of ISIS, the claim of Islamic living. Likewise, extremism develops along certain cognitive lines, often starting off with overzealousness or strong idealism triggered by outside factors. In the case of many of the women who joined ISIS, Bashar al-Assad’s atrocities against the Syrian civil population acted initially as a strong motivation. This, and the following anarchy in Syria, was then tapped into by extremist Muslim preachers globally to promote the idea to establish a “true” Islamic state, as in their opinion, tracing their ideas back to Sayyid Qutb, the ideological father of modern Takfiri philosophy, there are no true Islamic countries or even true Muslims anymore. Anwar al Awlaki and other preachers had already, and continued to popularize the idea that a “vanguard” of chosen believers are obliged to initiate revolutions and fight everyone disagreeing or opposing until their narrow interpretation of religion is victorious, notions Qutb borrowed and “Islamicized” from Russian revolutionary Vladimir Lenin along with the ’ends justify the means’-methodology, which ended up becoming the backbones of ISIS ideology, a group that ironically claims to represent the most pristine and ancient understanding of Islam.
These extremist preachers and subsequently ISIS recruiters were able to lure, convince or seduce those emotionally affected by the suffering in Syria by both playing upon this suffering as well as pointing out the level of discrimination faced by Muslims in Finland and in the West generally, especially women and Muslims who hold to very orthodox or politicized interpretations of their faith and dress or live in ways that can engender abuse from Islamophobes and stigmatization from Western society overall. It should be remembered that the dominant societies in the Nordic countries, as well as in many other parts of northern Europe, with their high level of liberalism and strong secularism, have moved beyond religion and many are religious in name only. Thus for immigrant Muslims living in insular communities amongst them and holding religious piety in a high regard, there can be a great deal of feelings of alienation and perceived judgment as well as not being able to navigate the behaviors of mainstream societies, which differs completely in norms and behaviors concerning religious rules for conservative Muslims. A common grievance has also been that these societies are experienced as being tolerant only in theory but not wholly in practice, with some religious Muslims feeling a pressure to conform and to abandon parts of their religious identities or they would not be able to succeed in the societies in which they reside. This causes some to withdraw, and hatred and fear easily develop on both sides. For Muslims adopting stricter interpretations, including converts to some conservative or politicized groups of Islam, the struggle to adhere to very strict beliefs and combine their faith with living in a secular society can become too much to bear. In claiming its bold new Islamic State Caliphate, ISIS offered an answer and an opt-out for many of them. The idea of an Islamic utopia was presented and they were invited to build it with dignity and honor, and to fight for it, while jobs and housing and marriages were also guaranteed to those who agreed to go and join. For many this was a long-desired answer to a painful struggle to fit in and adhere to narrow religious interpretations unable to pair with living in a liberal mainstream society that often finds their differing beliefs at best strange and quirky or, at worst, threatening and dangerous. This factor also demonstrates the need for mainstream society to find ways to accommodate more conservative elements of society in ways that are tolerant while not allowing for violent expressions.
At ICSVE, we have interviewed dozens of Europeans who said they left Europe for Syria out of a combination of feelings of outrage and humanitarian concern for Assad’s victims as well as desire to live under Islamic ideals. Women in particular, and their male partners, frequently cite discrimination including being spat on for wearing a niqab, frustrated attempts to be employed, or move ahead as a Muslim in the workplace as push factors for leaving. In Finland, it was seemingly extra hard to oppose the Takfiri call, as there were not enough community actors with the legitimacy to those affected by it to effectively counter it, even though some attempts were made. The Sunni Muslim community in Finland are mostly made up of groups which in the eyes of Takfiris hold no religious legitimacy whatsoever, such as Sufis, Muslim Brotherhood-inspired Islamists or the historic Tatar community (usually Sufis and known for being very liberal) among others, which they all excommunicate. Thus once someone fell into their clutches they often wouldn’t reach out to others for differing opinions nor approached in any effective way by other credible groups about what they were being fed as the “true” Islam. In other countries, Sweden or the UK for instance, the Takfiri call faced stiff opposition from Islamic conservative religious groups, who were able to limit, theologically delegitimize their narratives to a wider audience of Muslims in the risk zone and even sometimes halt their activities altogether. This may be key to understanding how to rehabilitate some upon their return as well as these conservative groups developed key strategies in knowing how to talk potential ISIS recruits from being fooled by the group into joining. The issue is as much about theology as it is about national security, and both need to be taken into consideration when making assessments.
After experiencing war, terror and the hypocrisy of ISIS claims to defend Islam and Islamic values while they kept continuously violating them in the most grotesque manners on every possible level, the initial overzealousness and idealism of many who went to join them has passed into disillusionment and disappointment for many now-former adherents. Many have, as mentioned above, started to spontaneously deradicalize without any rehabilitation program in place. Some, however still cling to the ISIS ideology. A key feature of Takfiri groups is that they take general sacred texts about divine salvation for Muslims and apply them to their group only, making it appear for followers as if their group alone will be saved and all others damned. They then outwardly conform to certain descriptions found in the texts held sacred by Muslims describing how the saved group should be to lure people into it, convincing them only this group adheres to the truth and questioning or leaving it will lead to disbelief and eternal damnation.
This is a common theme that cults use to scare their members from ever questioning or exiting their cult. For someone who is seeking the “truth” and fears damnation this can be a powerful motivation not to seek conflicting information or advice outside the group. This also creates overzealousness as well as anxiety in followers, who think that if they do not support their group (in this case ISIS), directly or indirectly, or at least believe in its message, they will face eternal damnation, which in Muslim belief involves an eternal punishment in hellfire. This is also one of the security risks for returnees. As long as they continue to believe they are religiously obliged to believe in a violent ideology, and that this ideology is the only route to salvation, or feel their self-identity attacked by the society they are living in, they may pretend to have given it up, or actually give it up for a time, but later re-engage and act out those beliefs, sooner or later. We saw this in the recent case of Usman Khan who reverted to his former adherence to jihadist thinking and suddenly turned upon his rehabilitation team who he likely felt were symbolic of oppressors and killed them.
Likewise, without help to rebuild the lost sense of identity that was handed over to the cult, in this case ISIS, it might be too painful to truly disengage from the group and the individual will stick to their ISIS identity for psychological reasons, even if hidden for reasons of expediency. Likewise, the insularity and belief systems of the group that one returns to is important to consider for a full recovery. The violent ideas of ISIS and its precursor, al Qaeda, have spread throughout Europe for decades now creating in some communities a de facto acceptance of many violent ideas including support for suicide terrorism. A systematic and holistic treatment program is necessary to address all of these factors for a successful repatriation to occur. Thus, it is important when considering repatriations in any country to be sure that there are knowledgeable and skilled psychologists, counselors and religious scholars who can address all of these issues to rebuild the individual to walk away from violent extremism and become truly resilient, rehabilitated and reintegrated well into society.
As of now, Finland does not have any government-backed rehabilitation program for extremists as the former government-backed program, Radinet, was closed down due to termination of funding in early 2019, ironically coinciding with the final battles against ISIS and the fall of Baghuz. The success of Radinet is also subject of debate and has yet to be assessed. Talks for a new program to be set up have been conducted but have not yet materialized. It might also be considered if the current strategy, involving the Prevention cooperation and Anchor groups, with actors like police, local officials and social workers, currently possesses the right resources to deal with this matter from the ideological, psychological and security perspectives it demands, owing to needs for a comprehensive and holistic approach to these issues which are themselves systemic rather than residing on an individual level only.
While it is still too early to say with certainty that successful repatriations have occurred, Finland can also look to Belgium to the case of Lara Passoni, who went as an ISIS wife but returned home to Belgium to face prosecution, after which she was given a stay of sentence. She now lectures high school students about the dangers of believing the lies of groups like ISIS. Her ICSVE counter narrative video can be viewed here. Similarly Irish Lisa Smith has returned successfully to Ireland and is living at home on bail and has not appeared to be a serious security risk as she is transitioning through the justice system. Her ICSVE counter narratives can be viewed here, here, here and here. While others have returned and are still a serious threat, the lesson appears to be to take each case individually and do a careful assessment, prosecute when possible to maintain maximum leverage and, if needed, build strong individualized rehabilitation and reintegration programs around them. In this way only can we address the issues of instabilities in Syria that could lead to more ISIS detainee escapes, which in the women’s camps happen all too frequently, and the safe return of children whose mothers may have chosen badly, but who as children brought or born into ISIS are themselves entirely innocent and deserve to be protected and brought home.
Gabriel Sjöblom-Fodor is a researcher who specializes in the study of religious community work in the countering of violent extremism and extremist narratives, and how this work impacts national security. His focus is on deradicalization and prevention of violence using theological and psychological counseling, as well as the specific politico-religious and social roots of modern violent extremism. He has a background in journalism and in politics, and has also previously consulted political parties on the topic of countering extremism in Sweden, such as the Center party and Christian Democrat party. In 2015 he embarked on a research project that aimed to investigate how Muslim religious communities countered extremist narratives and recruitment to violent extremism. The focus lay in how theological and counseling debates and methods, where the extremist narrative is deconstructed, have been used, and continue to be used, in the Nordic context by religious actors. This was done through interviewing religious leaders and actors who witnessed close-up the call to violent extremism during the rise and peak of the ISIS “Caliphate” and were able to witness first-hand these processes and engage with radicalized individuals, recruiters and FTFs. This research continues. Gabriel has also consulted and assisted in several research projects on the topics of religious extremism, Salafism and radicalization. He has also written several news articles on the topics as well as appeared in several publications. At ICSVE, Gabriel is working on the issues of EU repatriations, research into violent extremism and prevention and interventions to disrupt terrorist recruitment and delegitimize terrorist groups.
Author’s note: first published in Homeland Security Today
Sri Lanka’s fight against LTTE terrorism: In retrospect
Authors: Ms. Nathasha Fernando and Ms. Ayodhya Krishani Amarajeewa
On the 19th of May 2020 Sri Lanka celebrated the National War Heroes Day and there was a surprise: Tamil Ealam Cyber Force attacking and defacing several government websites.
The Sri Lankan civil war between the Liberation Tigers of Tamil Ealam (LTTE) and Sri Lankan state ended in May 2009. The LTTE was known to the world as a ‘terrorist group’, ‘insurgents’, and alternatively as ‘guerilla fighters’. A number of countries in the world has proscribed the LTTE as a terrorist organization especially following the 9/11 attacks in 2001 during which a global pledge was made to rid the world of terrorism. The Council of European Union pursuant toUNSC Resolution 1373/2001 formulated the European Union Terrorist List proscribing the LTTE as a terrorist organization up to date. In 2009, the LTTE was brutally annihilated by a resolute military assault by the Sri Lankan state armed forces. Although the LTTE were militarily annihilated, their ideology is promulgated in other ways through an extensive international diaspora and especially warfare in the cyber domain.
How Sri Lanka won the war
The failure of the peace-talks in 1990, 1995, and 2002 pointed out there was no way to fight against terrorism other than by military means. There were international commentators whom opined war could not be won militarily such as General A.S Kalkat and opposition leader Ranil Wikremasinghe who downplayed and mocked Sri Lanka’s military victories against the LTTE. In 2007, Sri Lankan military victory at Thoppigala was belittled by Wikremasinghe as “nothing to crow about”. Therefore with the election of Mahinda Rajapaksa as the president of Sri Lanka in 2005, appointment of Gotabhaya Rajapaksa as secretary of defense, and several notable military men to head Sri Lanka’s tri-forces, the war was won to the dismay of the skeptics working against Sri Lanka’s national interests.
Sri Lanka’s military victory was the result of courageous leadership and a solid grand-strategy. Although 4 percent allocation of the GDP to defense strained fiscal resources, financial assistance was sought from Iran, Libya, Russia and Pakistan. European Union, US and Canada assisted diplomatically by proscribing LTTE as terrorists aiding the government to limit LTTE foreign financing. Sri Lanka’s navy played a key role to cut of LTTE logistical lines and cripple the LTTE Sea Tigers. The intelligence wing of the military was also able to manipulate a defection from within LTTE internal ranks. The defector Karuna Amman was key to obtaining vital information on LTTE command structure and operations.
Tamil Ealam Cyber force
The LTTE political wing had been active even though the war ended in 2009. Sri Lankan government has been weak in countering the legitimacy of the LTTE claim of the Ealam, ‘Tamil Homeland’ in the cyberspace. The global Tamil community is one of the largest Diasporas in the world. The LTTE cyber strategy is to conduct “cyber-attacks”, use cyberspace for amassing funds, and support ideological propaganda. The LTTE has attempted to deface and hack the government of Sri Lanka’s websites several times. According to cyber security analysts, the virtual Elam that had been created by the post-war new generation of Tamils in exile are formulating new narratives of Ceylonese history portraying a government in exile; a different approach to reclaiming Ealam. Through websites such as www.tamilnation.org, www.eelam.com,www.tamilcanadian.com,www.tamileelamnews.com,www.tamileditors.com,www.eelamweb.com, and www.tamilnet.com content is aimed at redefining the notion of state and nation in a technocratic era. Some notable issues that are continuously represented in these website contents are government’s continued militarization of North, accusations of war crimes, government denial of war crimes and issues that denigrate the image of Sri Lanka internationally.
A raucous Tamil diaspora
According to a study by The International Crisis Group, the interplay between diaspora Tamils and the LTTE is complex and misunderstood. As SharikaThiranagama points out “all tigers are Tamil, but not all Tamils are tigers”. It was both state and LTTE violence that forced Tamils to seek political asylum abroad. These Tamils have a strong sense of victimization and injustice with guilt and shame for leaving Sri Lanka when their brethren fell in battle. These sentiments were manipulated by Prabhakaran in the 80s to establish links between LTTE cadres and Tamils in other countries who blended within Tamil communities in Malaysia, Thailand, Singapore, and India while bureaucracies’ in Canada, Norway, Switzerland and Australia were infiltrated. Most funding was stopped by the government in 2009 with the arrest of KP-Selverasa Pathmanathan. Post war, the diaspora is still active and the real danger lies in how diaspora groups alter the history of Sri Lanka which misleads second and third generation of Tamils growing up in foreign countries to mistrust the Sinhalese.
In retrospect, the battle with virtual Ealam is the biggest and the most difficult war to win. It requires a national, regional and international cybersecurity strategy with experts working together. There are several national agencies for cyber security in Sri Lanka such as Information and Communication Technology Agency of Sri Lanka, Sri Lanka Computer Emergency Readiness Team Coordinating Centre and Air Force Cyber Operations Centre. The government’s Cyber Security Strategy from 2019-2023 is aimed at countering cyber-attacks but much more needs to be done to create counter narratives to LTTE-driven ideology and narratives of virtual Eelam spread across the web and on social media.
This article is written by Ms. Nathasha Fernando and Ms. Ayodhya Krishani Amarajeewa.
How Assad’s Atrocities Became a Powerful Motivator for Terrorist Recruitment
Authors: Anne Speckhard and Molly Ellenberg*
When one thinks of the recent conflicts in Syria, images of ISIS beheadings, enslavement of Yazidis and black flags flying on behalf of the establishment of the ISIS Caliphate loom front and center. Many around the globe also fear and abhor the idea of ISIS criminals returning home, anxious that they may not be imprisoned and continue their heinous criminal acts, or even if imprisoned, spread their hateful ideology at home. In the world’s collective consciousness, the Bashar al-Assad regime and its atrocities during the Syrian conflicts pale in comparison to ISIS’ brutal reign of terror. Indeed, ISIS became one of the largest, richest and most lethal and brutal terrorist organizations of all time.
Yet in March 2020, the Syrian Network for Human Rights reported from its tally of civilian casualties in the Syrian uprising that 91.4 percent of those occurring up to 2020 were caused by the Assad regime and other parties supportive of the regime, including Iranian and Russian groups. The numbers of civilian casualties attributed to ISIS, however, dwarf in comparison to those committed by the Assad regime, adding up to only 2.2 percent of the total. While ISIS is rated as the group responsible for the second-largest number of civilian casualties in Syria, its raw numbers are few compared to Assad’s. This often overlooked fact actually explains much about terrorism and is a warning to us about how terrorist groups use humanitarian and conflict zones to recruit new members to their cause and engage them in terrorist violence.
Between 2015 and 2020, the lead author at the International Center for the Study of Violent Extremism [ICSVE] in-depth interviewed 239 male and female ISIS defectors, returnees, and imprisoned cadres, many who responded to calls from ISIS, rebel groups and the Syrian people themselves to come to their aid. This in-depth research of ISIS cadres has allowed for examination of the specific influences, motivations, and sources of disillusionment these ISIS cadres experienced with ISIS as they relate to the Assad regime’s actions. Specifically, the present investigation explores the impact of amateur Syrian videos depicting suffering civilians on the decisions of foreign fighters to travel to Syria to immediately or subsequently join ISIS, the prevalence and correlates of locals and foreign fighters citing anger at the Assad regime as a primary motivation for joining ISIS, and ISIS’ contradictory involvement with the Assad regime as a source of disillusionment within ISIS ranks. Moreover, this policy paper looks in particular at the group of foreign fighters who traveled to Syria, initially out of a desire to fight the Assad regime, feeling that the Western world had abandoned the Syrian people. Looking at these aspects of influence and motivation for joining, will to fight and disillusionment as they relate to ISIS’ and the Syrian people’s portrayal of Assad’s atrocities as well as ISIS’ own actions leads to important insights into how humanitarian crises and conflicts are used by terrorist groups to draw in foreign fighters in particular, motivate them to fight, and keep them engaged in terrorism violence. It is critical to examine how foreign fighters in particular were manipulated by their emotional responses to the Syrian crisis and ultimately willingly joined or inadvertently fell into the ranks of ISIS, and also to examine what disillusioned them along these same topics, as doing so provides useful information and policy recommendations for avoiding similar non-responsiveness to future situations that terrorist groups, like ISIS, may be more than happy to exploit.
The failed Syrian Arab Spring in 2011 that devolved into armed conflict when Assad’s forces began gunning down unarmed protestors, leading to riots, violent uprising and finally civil war, provided the perfect platform for ISIS to join the dozens of disparate rebel groups that arose in Syria to fight the Syrian regime and use events happening in Syria to strengthen their own terrorist organization. Indeed, Abu Bakr al-Baghdadi clearly foresaw in 2012, as he was rebuilding al-Qaeda in Iraq (which had been rebranded as the Islamic State in Iraq), the possibility of increasing the strength and ranks of ISI by attracting to his group the influx of foreign terrorist fighters flowing into Syria. He and his propagandists understood well that entering the Syrian conflict while presenting ISIS as defending Sunni Muslims under attack could be their grand play upon the existing al-Qaeda jihadist narratives already spread throughout the world, one which would become for ISIS a winning move to terrorist ascendancy.
Consistent with the propagandists’ goals, as ISIS rose into power, most of Baghdadi’s fighting forces were not native to Iraq and Syria. The earliest foreign terrorist fighters [FTFs] had been drawn to Syria first by the Free Syrian Army [FSA], al Nusra and the dozens of other groups operating there, as well as by the calls of ordinary Syrian civilians to come and help them. Before the end of 2014, when Baghdadi declared the Caliphate, approximately 15,000 FTFs from 80 countries had traveled to join the Syrian uprising, many joining FSA and al Nusra. However, as ISIS rose in prominence, many of these FTFs later joined ISIS and, over time, FTFs and their families began streaming by the tens of thousands directly into the self-declared ISIS Caliphate, mounting to over 40,000 FTFs who ultimately traveled to Syria.
Meanwhile, many of the rebel groups grew concerned about ISIS spies in their ranks and became suspicious of FTFs, imprisoning and sometimes even executing them. Likewise, groups like the FSA, who rejected the jihadist vision for Syria, saw the jihadist-minded foreign fighters as enemies to their nationalistic objectives. As such, foreign fighters in Syria found themselves subject to being hunted down, imprisoned and executed by previously welcoming rebel groups. ISIS, however, continued to welcome foreign fighters with open arms, inviting them to their shared vision of building an Islamic State in Syria and Iraq. ISIS’ welcoming stance also provided safe haven for those, with or without this vision, who could no longer make their way through territories bordering Turkey held by hostile groups, which were necessary to cross to make their way back home. As ISIS portrayed itself as the protector of Sunni Muslims, and promoted their rapidly expanding Caliphate as one governed by the laws of Allah, portraying it as the new Islamic utopia, many who fell into, or willfully joined their ranks, did so believing ISIS to be offering the best remedy to the oppression caused by dictators like Assad.
Many of the early FTFs had watched scores of videos posted online, many recorded on mobile phones, of Syrian women and children calling out for help amidst rubble, following chemical attacks, or after experiencing the crimes of rape and torture. Covered in dirt and blood, these victims cried out to the Islamic ummah (global family of Muslims), “Muslims, Muslims of the world, where are you?”
In response to these heart-rending calls, many young Muslim men all over the globe became enraged at the world’s seeming indifference and heeded the call, many having no initial intention to ever join a terrorist group.
In the Balkans, young men vividly recalled the horrors of the wars with Serbia and the foreign fighters who had come to their aid. Having grown up under war, these young men now wished to offer the same defense for Syrians. Likewise, first-, second-, and third-generation Muslims of immigrant descent, as well as converts, in Europe and North America were astounded and angered by world powers who seemed oblivious to Assad’s atrocities against his own people. As President Obama drew his red line in Syria, but then failed to act, more young men around the world decided they would act in his stead.
In many countries, particularly in the Gulf and the Balkans, religious and even political leaders concerned about the growing atrocities in Syria began referring to the imperative to go to the aid of Syrians, yet their governments failed to take effective actions. As it increasingly appeared that no one was successfully responding to the pitiful calls of the besieged Syrians, Muslim youth around the globe increasingly felt that if world powers would not stand up for the defenseless Syrian people, they would. Many, therefore, believing the already popularized militant jihadist narrative about the obligation of Muslims to fight jihad, who moreover felt it was wrong, if not religiously forbidden, for them to remain living in relative comfort while their Islamic brothers and sisters in Syria suffered, became convinced that it was their duty to join the fight in Syria. This obligation to jihad, which had already been popularized by al Qaeda’s propagandist Anwar al Awlaki coupled with the effect of Syrian civilian suffering was not lost on ISIS propagandists who also began to use the call to jihad to their advantage as they joined the Syrian civilians and rebel groups in calling foreigners to travel to Syria.
Not everyone who joined ISIS did so initially. Indeed, 21.2 percent of the male foreign fighters in our sample initially were members of another group before joining ISIS. Many of the early travelers to Syria entered during a time when the rebel groups were still operating chaotically and there was a great deal of overlap and cooperation among the groups. Joining any particular rebel group was often a matter of being guided by a local, family member, or friend who had come before, and also occurred by random chance. However, as the groups solidified, and particularly as they began infighting, shifting alliances often created situations where individuals chose, or were forced, to move from one group into another, with many foreign fighters moving to ISIS where they were welcomed rather than suspected or persecuted as spies or jihadists. Likewise, ISIS appeared to many to be the strongest group, as it was gaining significant swathes of territory and had accumulated the money to provide its fighters with salaries, top of the line, and often new, weaponry and spent a great deal of time indoctrinating them into the Islamic underpinnings arguing that ISIS was both capable and destined to build a utopian Islamic Caliphate.
Emotional Responses to Suffering Used to Influence Terrorist Travel
When examining the data from the 236 in-depth interviews of ISIS defectors, returnees, and imprisoned cadres interviewed by ICSVE between September 2015 and January 2020 (the sample containing 43 nationalities and 55 ethnicities and made up of 198 males and 38 females it), it emerges that 41.5 percent of the men and 7.7 percent of the women who traveled to Syria and Iraq were influenced to undertake such travel by watching amateur videos that moved them to take up arms or provide humanitarian aid in Syria. These respondents described to the researchers their emotions evoked by watching mobile phone videos of mothers crying over their dying children, calling out to the ummah for help. For many interviewees from the Balkans, these videos triggered visceral post-traumatic reactions from childhood memories of their war-torn countries and for others who had not grown up in war also triggered deep feelings of outrage over unanswered and unstopped injustice.
For example, 29-year-old Kosovar, Albert, recalls his emotional pain watching amateur Syrian videos, “I have seen quite similar torture when we were in the war with Serbia. We were also the victims of injustice.” Albert felt compelled to act: “During the war in Kosovo, I was a child … there was no opportunity for me to be engaged in the war. But now I am getting older and I feel responsible to act. I could not just let it happen.”
Bosnian 33-year-old Elvin also recalls the calls by religious authorities in the mosques who would “invoke the need for Bosnians, especially, to pay back for the foreign fighters who came in ’91 and ’92.” Elvin recalls, “I watched [online] videos of Assad’s troops killing people… We had memories of Arabs coming to fight for our cause; I felt I owed this.”
Anger and Sadness over Assad’s Atrocities as Motivations to Travel to Syria
Foreign fighters who traveled to ISIS were often motivated to do so by anger and sadness over Assad’s atrocities toward his own people rather than affinity to ISIS’s goals per se, as evidenced in this sample’s responses, particularly among those who came early to the conflict zone. Indeed, 52.3 percent of this sample’s interviewees reported being motivated by sadness and an urge to provide humanitarian aid. 57.5 percent of the foreign men and 30.8 percent of the foreign women in this sample of 236 stated that they traveled to Syria and joined ISIS with the goal of helping the Syrian people. These individuals, similar to those motivated by anger, were overcome with strong emotions upon seeing and hearing what Assad’s regime was doing to its own people in Syria, while also being aware that prominent leaders were calling for action, yet world powers were failing to put a stop to Assad’s offenses.
Zyad Abdul Hamid, a 35-year-old from Trinidad, expressed his feelings upon seeing Western leaders call for help for the Syrian people and feeling that if the Western powers failed to act, he personally could not: “I saw John McCain saying Syrians needed help. I was a Muslim and thought it’s binding upon me to help.” Zyad entered Syria in 2014 and claims he did not join any group initially: “I helped people buy clothes, stuff like this.” Like many who became trapped in territory that ISIS controlled, Zyad Abdul Hamid then fell into the ranks of ISIS although he was also drawn to their claims to be building an Islamic Caliphate. He recalls, “the groups started fighting each other and we stayed low. After a while, Dawlah [ISIS] took the outside, took the borders.” Zyad was both trapped and intrigued by ISIS’s message, recalling, “They came around talking to us. I’m a Muslim. I wanted to know about Islamic law.”
Humanitarian concerns were also a common motivating purpose among Western women who travelled to join ISIS. For instance, 46-year-old Canadian Kimberly Pullman, facing her own emotional crisis following a rape recalls deciding that it would be better to go help Syrian children as a nurse than stay mired in her suicidal state of mind. She remembers thinking, “If I was going to die at least I could die helping children […] I felt if I did something good it would overwrite the bad that had happened.”
Similarly, 23-year-old Belgian Cassandra recalls how her much older husband, who was already deeply embedded in ISIS, manipulated her emotions by showing her videos of the actions of the Syrian regime. She recalls, “He told me about Syria and showed me videos of the torture of Bashar. I was in pain, so I have to do something.” Facing a difficult family situation at home, Cassandra left Europe at only 18 years old to join her French husband already living in Syria. Later she adopted three Syrian children, all Shia orphans, who many in ISIS felt should have been left to die. True to her helping nature, she sheltered them under the protection of her husband who had risen to become an emir in ISIS, in charge of making explosive-laden cars for suicide missions. While she had come to Syria with hopes of helping Syrians she now states that ISIS “will promise you peace and security. They didn’t do anything. They want[ed a] so-called Islamic State, at the end they have been destroyed from everywhere.” She laments, “Kids died, parents died, so many injured people…”
Anger, truly outrage over Assad’s atrocities, was also a common motivator for traveling to Syria and joining ISIS. In our sample, 18.9 percent of the foreign fighter males attributed anger at the actions of Assad’s regime and the rest of the world’s inaction in response to him, as a strong motivation for travelling to Syria and ultimately joining ISIS.
36-year-old Canadian Abu Ridwan al Canadia states his motivation clearly and succinctly: “I was following the news and you can’t basically sit by and not do anything.” Abu Ridwan claims he was not there to join a terrorist group and had no initial interest in ISIS, stating, “I was there to fight the Syrian regime.” Yet, he, like many foreign fighters drawn into the conflicts by humanitarian concerns, followed his group and pledged allegiance to ISIS only three months after arriving in Syria.
Will to Fight
While the reasons given for their willingness to engage in terrorist violence and fight for ISIS included wanting to establish the ISIS Caliphate, fear of ISIS punishments if they refused, fear of being captured or killed by the enemies of ISIS, along with a myriad of less often given reasons, a deep hatred of Assad formed the primary backbone for many ISIS cadres willingness to fight, particularly among foreign fighters. 9.1 percent (n=18) of the males in this sample stated that fighting Assad’s regime was their primary motivation for going to battle. Of these, 16 were foreign fighters. Of the 16 FTFs who stated that fighting Assad was their primary motivation to fight, 31.3 percent (n=5) were from the Balkans. The others were from the United Kingdom (n=2), Morocco (n=2), and one FTF each was from Canada, Germany, Kazakhstan, Libya, Mauritania, Saudi Arabia, and Tunisia.
24-year-old UK Jack Letts recalls, “I came because of what Bashar was doing […] I believed they were Muslims and good to fight for an Islamic State, and fighting Assad.” Jack also states that while he became totally disillusioned of ISIS and rejected them while living under their rule, he still, even in prison, retains his will to fight Assad.
Abu Khalid, a 32-year-old German, also recalls being moved to come to Syria out of a deep sense of responsibility to fight Assad’s regime. Similar to Jack Letts, Abu Khalid continues to view Assad as a war criminal that even now needs to be defeated. While Abu Khalid claims he would never again fight for ISIS, he admits that if the circumstance were supportive he would be willing to once again take up arms against Assad. He explains, “If I get out of prison, I could see going back to fight Bashar. For this I came, this war criminal.”
Disillusionment with ISIS over its Dealings with Assad
Just as outrage and sadness over viewing Assad’s atrocities had drawn many into Syria and ultimately into ISIS ranks, ISIS’s cooperation with and failure to fight the Syrian regime also formed a significant source of disillusionment with ISIS. In this sample, 4.5 percent of the men reported being disillusioned by ISIS’s failure to fight Assad and 1.5 percent of the men were disillusioned by ISIS’s cooperation with Assad, namely ISIS’s selling oil and grain to the regime. While many more may have expressed the same, ISIS cleverly hid its dealings with the Assad government from most of its members.
Of the 11 men who said they were disillusioned by ISIS’s failure to fight the Syrian regime or cooperation with it, seven were from Syria. This is likely due to the fact that Syrians were more likely to have much greater recognition of what was actually going on between ISIS and Assad’s government. Syrian ISIS fighters who could speak Arabic were often privy to the oil and grain sales, as they were the people who allowed Assad’s trucks to come and retrieve oil, or who guided the regime’s engineers to work on the pumps and pipelines held by ISIS. In contrast, ISIS took full advantage foreign fighters who could not understand the language or knew the political lay of the land and routinely sent them to kill Sunni tribesman, for example, in the genocidal al Sheitat slaughter, telling them that these were not even Sunni Muslims. Of course, for those who later learned the truth, disillusionment also set in.
31-year-old Kosovar Abu Naim, recalls how he was quickly disillusioned in 2013 by what he saw in Syria explaining that the rebel groups, including ISIS, were absorbed with infighting rather than focusing on fighting Assad’s forces, “There were too many groups involved. It’s as though they had forgotten about the regime. They started positioning [for power] amongst themselves.”
27-year-old Swedish Abu Gibril also expresses his disappointment that ISIS didn’t keep their focus on fighting the Syrian regime, “They tried to make an Islamic State, but there were many things they did that was not smart. Instead of attacking the Kurds they should attack the Syrian army.”
Similarly, 33-year-old Abu Raqman of the UK explains, “I thought 100 percent they will win against Assad.” He became disillusioned when he saw that ISIS was attacking in Europe instead. “Personally, I don’t believe they should bring the war over there. The war is here [in Syria]. They should have focused on the biggest dictator here, not someone far away.”
24-year-old American-born Hoda Muthana agrees that ISIS’s actions outside of the active war with Assad’s regime were one of many sources of disillusionment for her. “Two enemies attacking each other is understandable,” she says, referring to ISIS fighting the regime. But she asks how those who served in ISIS’s killing machine will ever be able to atone for all the civilians they killed, “How are you going to justify for the kids you killed, when we believe all children go to heaven?”
For many who joined ISIS, the events happening in Syria and the failure of the world’s leaders to stop Assad from cruelly killing and harming far more people than ISIS ever did created a massive whirlpool that pulled thousands of foreign fighters into travel across continents and oceans, many drowning themselves in terrorism as they sacrificed everything to come help their oppressed Muslims brother and sisters. A significant portion of these felt a personal responsibility to take up arms to fight Assad’s regime, and they initially came with good intentions even though they later fell into the ranks of ISIS. For many of these, even after becoming totally disillusioned of the Islamic State’s failed Caliphate, they continue in their hatred of Assad, so deeply that some would still be willing to take up arms once again to fight this war criminal. Likewise, while a large portion of ISIS members were disillusioned over time by the un-Islamic, corrupt and brutal nature of ISIS, some also found ISIS’s failure to fight Assad and even to cooperate with his government by selling them oil and grain to be strong enough reasons for wanting to give up on ISIS.
These are all lessons for the world to learn about how terrorist groups are able to use humanitarian crises and conflicts to recruit, influence, motivate and engage youth to take up arms for a terrorist cause and also how a terrorist group, when dealing with corrupt war criminals, can also be delegitimized in the eyes of its potential recruits and existing members.
When dealing with terrorist group recruitment, policy makers need to be keenly aware that when deep injustices are occurring, particularly aimed at Muslims, and Western powers do little to nothing to stop them, it plays into an already widely distributed al-Qaeda, al-Shabaab, and ISIS militant jihadi narrative: that Muslims are oppressed, Islamic lands and people and the religion itself are under attack and the West is playing a role, if not actually behind the oppression and injustice. Moreover, the militant jihadist narrative of these terrorist groups teaches that Muslims themselves have an individual duty to fight jihad, to bring an end to such atrocities and to bring about justice for the Muslim ummah, who are, according to the militant jihadist narrative, supposed to be living under Islamic ideals and shariah law – even if that can only be obtained by raising arms to do so.
At this point in time, ISIS has been territorially defeated. Most ISIS foreign fighters were either killed, have fled the battleground, or are locked up at home, in Iraq, or in Syria.
Meanwhile, Assad remains both free and in power.
While the German authorities have recently arrested two key players among Assad’s henchmen responsible for torturing countless Syrians, until he and his entire leadership regime are brought to justice, the lessons to ordinary Muslims seeking justice is very clear: It may be necessary to resort to terrorist violence and join a terrorist group in order to defend the defenseless and to try to bring justice to a conflict zone that world powers appear willing to ignore.
While ISIS brought no defense, nor justice to the Syrian people, neither have the world powers.
Until youth who may be vulnerable to terrorist recruitment see and hear with their own eyes and ears that the West is willing to defend the defenseless and will enact justice, they will remain vulnerable to terrorist recruitment. These are important lessons for the future.
*Molly Ellenberg, M.A. is a research fellow at ICSVE. Molly Ellenberg holds an M.A. in Forensic Psychology from The George Washington University and a B.S. in Psychology with a Specialization in Clinical Psychology from UC San Diego. At ICSVE, she is working on coding and analyzing the data from ICSVE’s qualitative research interviews of ISIS and al Shabaab terrorists, running Facebook campaigns to disrupt ISIS’s and al Shabaab’s online and face-to-face recruitment, and developing and giving trainings for use with the Breaking the ISIS Brand Counter Narrative Project videos. Molly has presented original research at the International Summit on Violence, Abuse, and Trauma and UC San Diego Research Conferences. Her research has also been published in the Journal of Child and Adolescent Trauma. Her previous research experiences include positions at Stanford University, UC San Diego, and the National Consortium for the Study of Terrorism and Responses to Terrorism at the University of Maryland.
 Al Jazeera. “Finland’s Foreign Minister Faces Probe over Syria Repatriations.” News | Al Jazeera. Al Jazeera, February 19, 2020. https://www.aljazeera.com/news/2020/02/finland-foreign-minister-faces-probe-syria-repatriations-200219161057275.html.; Guy, Jack, James Frater, and Sarah Dean. “Norway’s Governing Coalition Collapses over ISIS Repatriation.” CNN. Cable News Network, January 20, 2020. https://www.cnn.com/2020/01/20/europe/norway-government-collapse-isis-intl/index.html.
 Syrian Network for Human Rights. (2020, March). Retrieved from http://sn4hr.org/
 Speckhard, Anne, and Molly D. Ellenberg. “ISIS in Their Own Words: Recruitment History, Motivations for Joining, Travel, Experiences in ISIS, and Disillusionment over Time–Analysis of 220 In-depth Interviews of ISIS Returnees, Defectors and Prisoners.” Journal of Strategic Security 13, no. 1 (2020): 5.
 Foreign fighters flow to Syria. (2014, October 11). Retrieved from https://www.washingtonpost.com/world/foreign-fighters-flow-to-syria/2014/10/11/3d2549fa-5195-11e4-8c24-487e92bc997b_graphic.html
 Richard Barrett, “Beyond the Caliphate.” New York, NY: The Soufan Center (2017).
 Speckhard, Anne (March 31, 2020). Kimberly Pullman: A Canadian Woman Lured Over the Internet to the ISIS Caliphate. Homeland Security Today.
 Speckhard, Anne. “British-Born Jack Letts Discusses Mental Illness and His Path to ISIS.” Homeland Security Today, November 25, 2019. https://www.hstoday.us/subject-matter-areas/counterterrorism/british-born-jack-letts-discusses-mental-illness-and-his-path-to-isis/.
 Speckhard, Anne, and Ahmet S. Yayla. “ISIS revenues include sales of oil to the al-Assad regime.” ICSVE Brief Reports (2016).
 Speckhard, Anne. “The Call to Jihad,” April 28, 2018. https://www.icsve.org/the-call-to-jihad/.
 Speckhard, Anne, and Ardian Shajkovci. “American-Born Hoda Muthana Tells All About Joining ISIS and Escaping the Caliphate.” Homeland Security Today, April 23, 2019. https://www.hstoday.us/subject-matter-areas/terrorism-study/american-born-hoda-muthana-tells-all-about-joining-isis-and-escaping-the-caliphate/.
 Karadsheh, Jomana. “Germany Opens Landmark Trial of Syrian Regime Officers Accused of Crimes against Humanity.” CNN. Cable News Network, April 23, 2020. https://www.cnn.com/2020/04/23/middleeast/syria-germany-trial-intl/index.html.
Author’s note: first published in Homeland Security Today
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