Next year 2017, is the centenary year of the Russian Revolution, also called in various circles as the Bolshevik Revolution or the October Revolution. This event of monumental proportion, had sweeping implications for entire humanity and the world was never the same again.
Unfortunately, during the cold war period, populist media succeeded in creating image of Soviet Union as an evil empire clad in Iron Curtain, there by is isolating October Revolution as partisan heritage of section of Global society. It is true that the then Soviet ruling class did not help the cause either.
It was only post 1989, that mainstream Russian/Slavic scholars from the western academic world could freely travel and research the Russian History and once various state archives were thrown open and official files were made available for public scrutiny that an alternate fact based research gathered momentum. Today, more up to date and panoramic view of the history is available about events before and after the Russian Revolution.
Aeschylus, the famous Greek tragic dramatist has said, “In war, truth is the first casualty”. In case of Russian Revolution it was three wars combined in one. The First World War, the War with Tsarist forces and the Civil War. This has made development of historiographical narrative of the entire Russian Revolution too daunting a task.
This paper tries to analyse one relatively small but significant event of this saga; The Kronstadt Uprising which was unsuccessful uprising against the Bolsheviks in March 1921, during the closing phase of the Civil War. Kronstadt was a municipal town located on Kotlin Island, 30 kilometres west of St. Petersburg near the head of the Gulf of Finland. The fort of Kronstadt was the seat of the Russian admiralty and the base of the Russian Baltic Fleet guarding the approaches to Saint Petersburg. (formerly Petrograd
Kronstadt sailors had an uninterrupted history of revolutionary activity. They were at the forefront to storm the winter palace, and celebrated the February Revolution of 1917 by executing their officers. In May, they established an independent commune in defiance of the Provisional Government; in July they took part in the abortive rising against Kerensky; in October they helped to bring down his government. In January 1918, they dispersed the Constituent Assembly by heckling Mensheviks and preventing their leader Martov and practically forcing he and other Mensheviks leave the meeting. An early sign of democratic deficit of Bolsheviks. The late Anarchist historian Paul Avrich, writer of an earlier history (Kronstadt 1921, Princeton University Press, 1970) in his book describes life in Kronstadt as follows
For the most part, the citizens themselves administered the social and economic life of the city, through the medium of local committees of every sort (as hallmark of) libertarian atmosphere. Kronstadt’s residents displayed a real talent for spontaneous self-organization. Apart from their various committees, men and women working in the same shop or living in the same neighbourhood formed tiny agricultural communes, each with about fifty members, which undertook to cultivate whatever arable land could be found on the empty stretches of the island. During the Civil War, says these collective vegetable gardens helped save the city from starvation.
Cherishing their local autonomy, the Kronstadt population warmly endorsed the appeal for “All power to the soviets” put forward in 1917 by Lenin and his party. They interpreted the slogan in a literal sense, to mean that each locality would run its own affairs, with little or no interference from any central authority.
Avrich considers Kronstadters as volatile champions of direct democracy.
As it is well known now, the infant Bolshevik regime had emerged with a precarious victory. Major Civil war erupted at the heels of revolution. First the former Czarist generals organized White armies and with end of first world war the allied powers, sent expeditionary forces to join white guards against the new regime.
As contingency measures, the Bolshevik government brought in a policy of ‘War Communism’ with most significantly, the requisition of peasant grain surpluses. This only added fuel to the fire as the successive years of drought and disruption to agricultural distribution had already produced famines and food shortages. War damage to the industrial infrastructure reduced production to levels at 20% of 1914 levels. Most of all, the expected imminent revolutions in the industrialized west either never materialized or were crushed – leaving the Soviets isolated to face all these problems on their own.
It is pertinent to note here, that the white Guards were not only the Tsarist Generals and Nobility or the armies of some 30 countries from all over the world. The Bolsheviks were also fighting with their former comrades like Anarchists, Left Socialists Revolutionaries (SRs) and Mensheviks who all had contributed towards realisation of October dream in their own ways but had differing plans for the future.
Under such dire circumstances, fighting every odd, it may be pertinent to ask the question; what were the pressing ideological consideration to have an all out war against every one there by dwindling resources and creating cracks even in the infantile Bolshevik citadel. After all the 5th All-Russia Congress of Soviets of July 4, 1918 had 352 the Left SR delegates as compared to 745 Bolsheviks out of 1132 total. More over the disagreement with Left SRs were about suppression of rival parties, the death penalty to fellow comrades of all colours and mainly, the Treaty of Brest-Litovsk.
As regards Anarchists, once again I quote Paul Avrich from Russian Review, Volume 27, Issue 3 (Jul., 1968), 296-306.
When the first shots of the Russian Civil War were fired, the anarchists, in common with the other left-wing opposition parties, were faced with a serious dilemma. Which side were they to support? As staunch libertarians, they held no brief for the dictatorial policies of Lenin’s government, but the prospect of a White victory seemed even worse. Active opposition to the Soviet regime might tip the balance in favour of the counterrevolutionaries. On the other hand, support for the Bolsheviks might serve to entrench them too deeply to be ousted from power once the danger of reaction had passed. After much soul-searching and debate, the anarchists adopted a variety of positions. A majority, however, cast their lot with the beleaguered Soviet regime. By August 1919, at the climax of the Civil War, Lenin was so impressed with the zeal and courage of the “Soviet anarchists”, as their anti-Bolshevik comrades contemptuously dubbed them, that Lenin counted them among “the most dedicated supporters of Soviet power
Here, it is only natural for anyone to wonder What was the mindset of Bolshevik leadership that lump Mensheviks , left SR’s and Anarchist with the white guards and Black 100’s and other reactionaries? Would it have not been a clever strategy to pool in resources with other left parties and isolate the real counter revolutionaries with an all out attack. Such step would have conserved already overstretched resources, reduced loss of human life and restricted the magnitude of mass discontent among its own populace. Politician Lenin prevailed over the statesman in him.
As expected this all out civil war brought to the Russian society enormous hardships. In 1919 and 1920, famine, disease, cold, and infant mortality had claimed some nine million lives–apart from the military casualties of the civil war. In some, the population had been reduced by a third. The living standard of the Russian worker had sunk to less than a third of the pre-war level, industrial output to less than a sixth of 1913 production. The prices of manufactured goods skyrocketed, while paper currency dropped in value. Nearly half the industrial work force deserted the towns for the villages. The continuing crisis provoked peasant risings all over Russia.
The cornerstone of Lenin’s policy of War Communism was the forcible seizure of grains from the peasants by armed detachments from the cities. “We actually took from the peasant,” admitted Lenin, “all his surpluses and sometimes not only the surpluses but part of the grain the peasant needed for food. We took this in order to meet the requirements of the army and to sustain the workers.” Grain as well as livestock was often confiscated without payment of any kind, and there were frequent complaints that even the seed needed for the next sowing had been seized. In the face of all this, the peasantry resorted to both passive and active resistance. In 1920 it was estimated that over a third of the harvest had been hidden from the governments troops. The amount of sown acreage dropped to three-fifths of the figure for 1913, as the peasants rebelled against growing crops only to have them seized.
For urban workers the situation was even more desperate. Shortage of machinery, raw materials and especially fuel meant that many large factories could operate only part-time. Retreating White armies had destroyed many railway lines, interrupting the delivery of food to the cities. What food there was distributed according to a preferential system which favoured heavy industry and especially armament workers over less valued categories. Less important ones received only 200 grams of black bread a day.
The civil war also resulted in acute shortage of skilled labour. Those who ran factories during Tsarist period refused to cooperate with the new Government unless paid higher wages and better facilities. This led to the gradual abandonment of workers’ control in favour of management by “bourgeois specialists.” A new bureaucracy had begun to flourish. For the rank-and-file workmen, the restoration of the class enemy to a dominant place in the factory meant a betrayal of the ideals of the revolution. As they saw it, their dream of a proletarian democracy, momentarily realized in 1917, had been snatched away and replaced by the coercive and bureaucratic methods of capitalism …. Small wonder that, during the winter of I920-1921…murmurings of discontent could no longer be silenced, not even by threats of expulsion with the potential loss of rations.
At workshop meetings, where speakers angrily denounced the militarization and bureaucratization of industry, critical references to the comforts and privileges of Bolshevik officials drew indignant shouts of agreement from the listeners. The Communists, it was said, always got the best jobs, and seemed to suffer less from hunger and cold than everyone else.
Once civil war subsided and a White restoration was no longer a threat, peasant and worker resistance became violent. There were mass strikes in Petrograd.
Back in Kronstadt, when news of the Petrograd strikes reached the sailors, they immediately dispatched a delegation to investigate. The delegates reported back on February 28 to a sailors’ meeting. Mammoth crowd of 16,000 sailors, soldiers and workers heard the report and then passed a resolution, which was to become the rallying point of the rebellion: The resolution sought; new elections to Soviets by secret ballot, freedom of press and political agitation for all left leaning groups, equalization of food rations between workers and party leaders and the lifting of ban on free exchange for agricultural goods.
At this stage the sailors didn’t see themselves as being in open revolt. In fact, they sent a committee of thirty men to confer with the Petrograd Soviet for an amicable end to the strike who were promptly arrested by secret police upon their arrival in Petrograd. The military strategy of the Kronstadters was entirely defensive. They ignored the suggestions of military officers to break up the ice around the island with cannon fire, which could have prevented an assault by land.
On March 5, Trotsky issued an ultimatum in which he promised to “shoot like partridges”(birds found in Europe). On March 7, an aerial bombardment was launched against the island, which continued over several days. After the first attack on 9th March failed, on the night of March 16, the last assault began. 50,000 Communist troops were pitted against 15,000 well-¬entrenched defenders. By morning the battle raged within the city itself. Women as well as men fought ferociously to save Kronstadt, but by evening Bolshevik troops conquered Kronstadt. Had they held out much longer, a plan sanctioned by Trotsky to launch a gas attack would have been carried out.
Kronstadt fell. In all, the Bolsheviks lost about 10,000 men, the rebels about 1500; about 8000 rebels fled across the ice to Finland; another 2500 were captured and either killed or sent to labor camps.
”It was not a battle,” said the Bolshevik commander later, “it was an inferno… The sailors fought like wild beasts. I cannot understand where they found the might for such rage.”
Contrary to Bolshevik estimate;
The rebels were not necessarily anarchists. They were seeking alternatives within Bolshevik polity
It was in no way, White Guard sponsored conspiracy.
Kronstaders never engaged in any dialogue with outsiders or the dissident groups
Essentially the rebels are probably best defined as a coming-together of those groups alienated by the War Communism policies. Victor Serge the Russian Anarchist who reluctantly sided with Bolsheviks even claimed that the rebellion could have been averted if the government had only introduced New Economic Program a year earlier than it did. The NEP implemented only an year later, replaced War Communism and permitted small-scale private production and a degree of autonomy for the peasants.
At the Tenth Party Congress Lenin commented, “They didn’t want the White Guards, but they didn’t want us, either,” The historiography of Kronstadt offers several varying versions but the one I find most convincing is the following;
Bolsheviks had no experience with administration and no guide book to build socialist state. Under such circumstances when there was no precedence or no written laws, every decision was being taken on the basis of heated ideological debates on party forums in ad hoc manner. These debates were highly polemical and often resulted in reducing problems to polarised absolutes.
Even famous Anarchist Alexander Berman agreed that, there was no other party in Russia capable of defending revolution. Bolsheviks exploited this fear of “return of white guard should there be a deviation from Bolshevik course” to the hilt. Thus fear of deviation became the central tenet of Bolshevik political ideology. Fear of potential left or right deviation prompted Lenin in the 10th party congress to ban factionalism in the party. Increasingly the propaganda acquired universal validity that there is no middle position. You are either with proletariat or with bourgeoisie. There is no third option. The entire population was made to believe in this THEY or US dichotomy. Soon the hallmark of revolutionary mind set got cast into the mentality of absolutes. Unfortunately this had disastrous consequence not only in terms of inner party democracy but the very rise of Stalin. It made the entire ideology simplistic mechanistic decision tree paradigm, which got progressively fossilized and eventually dead. In that sense, Kronstadt was an early warning, which even great ideologue like Lenin missed out. Who knows, he may have thought of correcting this tendency later, for which he never got time. Because by then Stalin a relatively green horn in Ideological matters, had established his tentacles in the party organisation across the country. The tactical political absolutism was convenient to him to build a cadre loyal to him. Because the slogan you are either with Bolshevik or you are a counter revolutionary, was malleable enough to twist into, you are either with Stalin the chosen disciple of Lenin or you are counter revolutionary eminently worthy of elimination of being consigned to gulag.
Sixty Years and Still Growing Stronger As UN University
Peoples’ Friendship University of Russia, one of Russia’s largest internationally oriented, educational and research institutions, has marked 60th year of its establishment with series of activities including an evening of congratulatory speeches, culminating with a grand multinational cultural concert in the Kremlin.
The congratulatory messages came from the Kremlin, Russian government, Federation Council, State Duma, Ministries and Departments, Soviet and Russian Graduates’ Associations in Latin America, Asia and Africa, and international organizations such as UNESCO and the United Nations.
From the highest officialdom, Russian President Vladimir Putin sent his greetings to the faculty and staff, postgraduate and undergraduate students and alumni of Peoples’ Friendship University of Russia (RUDN) on the academic institution’s anniversary.
The message reads: “Exactly 60 years ago, Peoples’ Friendship University of Russia opened its doors to young people arriving in Moscow from the newly independent countries of Asia, Africa and Latin America, offering them a second home. I strongly believe that many graduates hold warm memories of the years they spent studying in our country, their teachers and friends.
Over these years, the university has trained tens of thousands of qualified professionals in economics, agriculture, medicine, law, history, philology and other disciplines, making a unique contribution to strengthening friendship and mutual understanding between people of various ethnic and cultural backgrounds.
It is marvellous that the university treasures these traditions and maintains a high standard of education as one of Russia’s best higher education institutions. Its noble mission helps attract talented, proactive and dedicated young people from across the world who are receptive to progressive ideas and are ready to undertake advanced programmes and projects.”
In a congratulation message, Antonio Guterres, Secretary-General of the United Nations, noted that the university has long been known for fostering understanding between countries and cultures.
Respect for diversity is one of the strengths. This anniversary comes at a time of test for that vital work. Today’s global landscape is scared by protracted conflicts, a climate crisis and the spread of hatred and disquiet. In such times, the pursuit of knowledge remains more necessary than ever.
It is encouraging to know that the mission of “uniting people of different cultures by knowledge” echoes the aim of key United Nations initiatives, including UN Academic Impact, of which the university is a valued member.
“As we mark the 75th anniversary of the United Nations and embark on a Decade of Action to deliver the Sustainable Development Goals by 2030, we look forward to continued partnership in shaping a peaceful and prosperous future for all,” stressed Secretary-General Antonio Guterres.
Professor Vladimir Filippov, Rector of the Peoples’ Friendship University of Russia, traced the history of its establishment emphasizing the fact that the significant decision to establish the university was made 60 years ago. It has worked the way from a higher educational institution, mainly trained staff for developing countries to a comprehensive research university – from Peoples’ Friendship University to RUDN University, the scientific and educational centre well-known and recognized in Russian and world rankings.
Today the university brings together students from 158 countries, and the number of RUDN University alumni increases by 5-6 thousand year by year, graduates work in almost all countries.
In 2020, RUDN University alumni are to hold events devoted to the RUDN University anniversary in dozens of countries of the world. RUDN University and its alumni are planting Trees of Friendship in many countries to commemorate its anniversary. Join us!
Professor Filippov concluded: “We are still young, up-and-coming and individual – our university is really the only one. RUDN University is more than just a degree you obtain, more than research, more than collaborations, more than creative environment. RUDN University generation is beyond standards, we create our own history – history of a university of the new type – We are different, we are equal, we are leaders!”
Additional historical notes: The Soviet government founded the university on 5 February 1960. Its stated objective during the height of the Cold War was to help developing nations. Many students from developed countries also attended the university. On 22 February 1961, the university was named Patrice Lumumba University after the Congolese independence leader Patrice Lumumba, who had been killed in a coup that January.
The stated purpose for establishing the university was to give young people from Asia, Africa and Latin America, especially from poor families, an opportunity to be educated and to become qualified specialists. The organizations, as founders of the university, are the All-Union Central Soviet of Trade Unions, the Soviet Afro-Asian Solidarity Committee, and the Soviet Associations Union of Friendship and Intercultural Relationship.
The university’s current Russian name is “Российский университет дружбы народов”, which could be translated as “Peoples’ Friendship University of Russia” or, more directly, as “Russian University of the Friendship of Nations“. The English-language version of the university’s website, however, uses the name “RUDN University” with the acronym RUDN derived from the Russian name transliterated into English (“Rossiiskii Universitet Druzhby Narodov”). Nonetheless, it remains most common in English to use the name “Peoples’ Friendship University of Russia” or the abbreviation “PFUR” used officially in official documents by RUDN.
Putin’s Truth in the Era of Post-Truth
Every day the newsfeed looks increasingly more like a rising tide of provocative articles on the events of World War II, Nazis, concentration camps, the USSR, Putin, Russia’s constitutional reform. You’ll certainly wonder what the latter two have to do with the rest. And the only way to answer that question is with the well-known mantra:
Information wars have become part of our daily life.
The West is currently fighting at least two of such wars—one against the Chinese dragon, and the other, against the Russian bear. Yet, while the information war against the Far East is mainly fought by the United States, the anti-Russian campaign is conducted mostly in the European media space. Besides pursuing tactical purposes, such as hampering another mutually beneficial Russian-German energy project (like Nord Stream 2, which is 93 percent complete), these battles have a more serious strategic agenda. This is what experts call “cognitive warfare”—war of major meanings and frightening images. In this war, history has become a battlefield.
So, Putin went into the battle to defend the history, the truth, the memory and the meanings—a very Russian, old-fashioned approach. Yet he got a new weapon in his arsenal, having declassified the Soviet archive documents. At a recent meeting with the leaders of post-Soviet states, in St. Petersburg, Putin gave an impressive lecture on how World War II began. In fact, he knew what he was talking about, as Russia’s archives feature plenty of Nazi papers seized by the Red Army. Putin presented official telegrams and diplomatic reports dating back to that period, which had been stored by the USSR. They serve as substantial and plentiful evidence showing that it was not the USSR who incited the global fire. Recently, Vladimir Putin also announced that a most extensive archive of historical materials on World War II would be set up and would be openly available to everyone both in Russia and abroad. “It is our duty to defend the truth about the Victory; otherwise, what shall we say to our children if the lies, like a disease, spread all over the world,” he said. “We must set facts against outrageous lies and attempts to distort history. This is our duty as a winning country and our responsibility to the future generations.”
In contrast, here is a recent tweet by the US Embassy in Denmark which says plainly that it were American soldiers who liberated prisoners of the Auschwitz Nazi death camp in Poland. Meanwhile, even weak school knowledge would suffice to understand why that couldn’t be true. Nothing but a little mistake, it appears. In fact, that was exactly what the US replied to criticism.
The long-lasting scandal around the famous Molotov-Ribbentrop pact and the subsequent equation of Communism with Nazism as “misanthropic ideologies” are part of the same set of examples. The main idea of this narrative is as follows: “Hitler and Stalin conspired against the free world, and Poland was their first victim.”
Indeed, here we should cite Der Freitag which has made a very good point that nowadays we have a fatal tendency to begin at the ending when we talk about events of the past. Yet speaking earnestly, it should be enough to remember the secret diplomacy of the summer 1939, the obscure dealings between various alliances and the enormous gap between the declarations and real intentions of the world’s political actors of that time. In short, things stood much the same way as they stand today. So, instead of habitually laying the blame on the Soviet Union, Polish politicians could for a change rebuke France and the United Kingdom for having failed, despite their obligations to Poland, to actively interfere in hostilities back in 1939. It would also be appropriate to mention the “non-aggression pact” (Hitler-Pilsudski Pact) between Nazi Germany and Poland, concluded as far back as January 1934. Some historians (for example, the famous Rolf-Dieter Müller) believe it to be aimed at involving Poland in a military alliance, possibly with the view to jointly waging war against the Soviet Union, of which both Moscow and the European capitals were well aware at that time.
Yet what’s done is done, and history cannot be rewritten. However, one can try to falsify its interpretation and make it fit today’s reality. What is more, one can use the distant past as a lens to view the events of today. The tendency to such humanitarian violence has unfortunately become a hallmark of our time.
This is what Austrian Der Standard says, drawing the same parallel—it seems that antagonism to the policy pursued by the Kremlin has become a powerful unifying factor. Andrzej Duda proposed to Volodymyr Zelensky that they commemorate Polish and Ukrainian soldiers killed in the 1920s during the fight “against the bolsheviks”, yet he overlooked that back then, 22 thousand Russian prisoners of war died in the Polish Tuchola camp alone. Zelensky, in his turn, urged humanity to join their efforts in countering “destructive ideologies” today as it did 100 years ago. At the same time, in Ukraine, visual rehabilitation of the Third Reich and SS symbols is underway and historical Nazism is glorified. Even the national motto—”Glory to Ukraine! Glory to the heroes!”—quite evidently resembles in structure the well-known National Socialist salute.
Unfortunately, juggling ideas in the field of history is an inherent part of the European politics and media environment. In a number of countries, modern politicians build on “history” to shape an artificial collective unconscious, hoping to manipulate potential voters’ decision-making. The “Polish scheme“, as it might be called in that case, works as follows:
-First, in the article “Politicians from All Parties Say: Putin Is a Liar and Wants to Hurt Us!”, whose title speaks for itself, member of the European Parliament Wlodzimierz Cimoszewicz, who is also a former Polish prime minister and head of the foreign ministry, says: “There are two issues—the first is whether the so-called historical policy makes sense and the second concerns the current situation related to Russia’s aggressive and deceitful rhetoric.
-Now, there is a matter of money: in an interview with the German newspaper Bild Jaroslaw Kaczynski, chairman of Poland’s ruling party, claims that “Germany should send more troops, especially to the Baltic States. Lessons of the past warn us against stationing more German troops in Poland. Germany must take these concerns into account. One thing is clear, however: we need strong operational and combat readiness in Eastern Europe.” He also insists that Russia—like Germany—must pay reparations to Poland, including for destroying the country’s economy, roads, factories, historic buildings and cultural values. Noteworthy is that after World War II, thanks to Stalin’s effort, Poland expanded its territory by one-third, acquiring economically viable Silesia and the Baltic coast from Germany.
-Then, Polish Prime Minister Mateusz Morawiecki writes that Poland was the first country that fought to defend “free Europe“. He forgets to mention, though, that Poland also participated, together with Hitler, in the partition of Czechoslovakia in 1938.
-Against this backdrop, the Internal Security Agency (ISA) of Poland prepares a report about an expected “interference” by the Kremlin in the presidential election in Poland to be held in spring, surely to “undermine the integrity and effectiveness of NATO and weaken the cohesion of the European Union”.
-And incidentally, Putin is on his way to becoming “an aggressive red monarch” and he must go, living up to an idealistic formula that “everything was the way we want it to be today”…
So… following that logic, Putin must go. He must do so precisely because he keeps dispelling European illusions about history, which must be the way we want to see it today.
It matters not that Russia’s political system has entered a new phase of democratic transformation. Neither does it matter that major historical processes are brought about by preconditions and circumstances, not by shouts or newspaper headlines. All this mosaic nonsense is shaping an information landscape that draws historical myth from the past to the present, generating false analogies.
There are those who still tend to analyze current developments through the magic crystal of perceptions built up by history, to expound on Russia’s recent foreign policy through the lens of Stalin’s mythical “aggression” and “the Soviet empire” or to transform assessments on Russia’s internal processes, such as the initiated constitutional reform, applying notions from Russian 19th century novels. “Russia’s civil service could be likened to a pile of iron filings. Just as shavings align themselves with a magnet, so Russia’s apparatchiks align themselves with the magnet called power, without the need for instructions. They guess what is expected of them. That creates an illusion of remarkable unity—at least, as long as there is only one magnet. That is neither Dostoevsky nor Gogol—that is Spiegel.
Normally, the human brain is reluctant to take on complex tasks, it rather feeds on content that can calm it down. Such information should be familiar to it and fit perfectly into its inbuilt concepts.
Once calmed down, one can continue to buy natural gas and coal from the wicked Putin at a good price and sell him Polish apples via Belarus, earnestly believing Russia to be a decrepit totalitarian empire, dormant deep beneath the snow, rather than a complex, dynamically evolving state of the 21st century with great scientific capacity, innovative industry and open society. It seems easier this way.
But this will by no means change the reality: Putin is no tsar, but a national leader who initiates work to update the system of power he himself has constructed, while “Stalin’s version of history” is nothing but gloomy fantasies of narrow-minded people still clinging to the obsolete clichés like “dispatched to the Gulag, the Soviet Union’s archipelago of slave labour camps” and the idea to convene a summit of the permanent members of the UN Security Council is the most intuitive and sensible proposal in the field of international security over the last two decades.
Now, would you like a bit of post-truth? Let’s imagine that, like many of us here hope, Putin simply resigned. Just try to hypothesize how it would affect Europe. Don’t be deluded though: the best scenario is by no means guaranteed. It is only in academic projections of American geostrategists that a weakened and disintegrated Russia is—for some reason—presented as a blessing. And what if local conflicts, like that in Ukraine, spilled over to Crimea, the Caucasus, the Urals; Islamists and terrorists from Central Asia (their natural habitats) moved to the North, prosperous Europe becoming their final destination? The downfall of the political system, inevitably followed by the coming to power of radical forces, would trigger the collapse of economic pillars, lead to energy supply disruption, losses from interrupted trading transactions for the exports (which already suffer the aftermath of sanction policies) of European goods and services to the Russian market, heighten the growth of shadow economy, create new customs barriers and escalate trade wars. The Chinese Belt and Road Initiative would considerably slow down, which would bury all hopes for accelerating Europe’s economic growth using this channel. Migration from Russia, which is currently limited mainly to non-system politicians and businessmen with murky success stories (many of these persons being both at once very often), would become a mass phenomenon, greatly exceeding the number of Poles, Lithuanians and Ukrainians who have moved closer to the Atlantic. Europe will be swept by a new wave of crime, poverty and totally different values that are very far from the dream of a beautiful and unified Europe. How about this post-truth scenario?
Thus, the fight for history is a struggle for a dignified and dynamic future where no short-sighted ideological considerations can draw dividing lines, no matter how paradoxical this might seem.
Putin’s Message to African Envoys
Russian President Vladimir Putin has received, in accordance with the established tradition, letters of credence from 23 new ambassadors in the Alexander Hall of the Grand Kremlin Palace. The ceremony, which officially marks the start of their diplomatic activities in the Russian Federation, attended by the heads of diplomatic missions of 23 countries of Europe, Asia, Africa, America and Australia.
That included three from North Africa: Mohamed Sherif Kourta (People’s Democratic Republic of Algeria),Lotfi Bouchaara (Kingdom of Morocco) and Tarak ben Salem (Republic of Tunisia).
In his speech at the ceremony, Putin concisely underlined the key global challenges as follows: threat of terrorism growing, arms control system collapsing and global economy increasingly becoming unstable.
This year marks the 75th anniversary of the end of World War II. Putin took the opportunity, through the diplomatic representatives, to invite foreign leaders and delegations to attend celebrations marking the great event in Moscow. He then proceeded to address specific issues connecting individual countries with Russia.
“Russia has strong and friendly ties with Algeria. The presidential election held there late last year was a big step towards political and social reform in your country. We support Algeria’s balanced policy in international and regional affairs. We see good possibilities for building up economic and military-technical cooperation and for coordinating efforts in the interests of stronger stability and security in North Africa and the Sahel-Saharan zone. I recently had a short conversation with your President in Berlin. I hope to see him in Russia soon,” he told Algerian Ambassador, Mohamed Sherif Kourta during the ceremony.
Putin further expressed high satisfaction with the present state of collaboration with Morocco, and added “both Russia and Morocco have achieved decent results in mutual trade, agriculture, and deep-sea fisheries, but there are still opportunities for advanced Russian technologies and R&D results to reach the Moroccan market.”
With Ambassador Tarak ben Salem (Republic of Tunisia), Putin stressed: “we are resolved to further strengthen bilateral cooperation with Tunis, which is among Russia’s traditional partners in the Middle East and North Africa. We are ready to work together on current regional matters, including a settlement in Libya.”
The newly arrived ambassadors have important and serious diplomatic tasks: to promote the development of comprehensive relations, responsible for expanding political dialogue, make conscious efforts in strengthening trade and economic ties as well as deepening cultural exchanges and promoting people-to-people contacts, facilitate stronger friendship and mutual understanding between their countries and the Russian Federation.
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