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What do Scholars say about Jesus’ Resurrection: is it just a Myth?

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“I am the resurrection and the life. Those who believe in me, even though they die like everyone else, will live again.”–Jesus Christ

“When he said that He himself would rise again from the dead, the third day after He was crucified, He said something that only a fool would dare say… No founder of any world religion known to men ever dared say a thing like that.” –Wilbur Smith (Bible scholar)

“I believe that when I die I shall rot, and nothing of my own ego will survive.” –Bertrand Russell (English Philosopher)

The story of Jesus’ resurrection is foundational to Christianity as a religion. To deny it is in effect to dismiss Christianity as just another myth which modern “enlightened” man ought to dismiss, the sooner the better, as a mere legend embellished over time. It is also to declare the whole of the gospels’ narration as an hoax perpetrated on human-kind in the last two thousand years. This is usually the attitude of assorted agnostics and atheists vis a vis Christianity and religion in general.

What we read in the gospels is that Jesus appeared alive to his disciples after his crucifixion and burial. They claim not only to have seen him but also to have eaten with him, touched him, and spent forty days with him. If this is false, it invalidates everything he said about himself, about the meaning of life and man’s destiny after his death. As Paul aptly puts it: “If Christ did not resurrect, our faith is in vain.” It is founded upon a lie. On the other hand, if the claim of resurrection is true, then, as written by theologian R.C. Sproul “Jesus has the credentials and certification that no other religious leader possesses.” Indeed, all other religious leaders are dead, but Christianity insists that Christ is alive. So, is Jesus’ resurrection a fantastic fact or a vicious myth? To find out, we need to look at the evidence of history and draw proper conclusions.

Many skeptics have attempted to disprove the resurrection. Josh McDowell was one such skeptic who spent more than seven hundred hours researching the evidence for the resurrection. McDowell stated this regarding the importance of the resurrection: “I have come to the conclusion that the resurrection of Jesus Christ is one of the most wicked, vicious, heartless hoaxes ever foisted upon the minds of men, or it is the most fantastic fact of history. McDowell later wrote his classic work, The New Evidence That Demands a Verdict (1999), documenting what he discovered.

There are other skeptics such Bertrand Russell, quoted above, who is not concerned with historical facts but denies the resurrection; the mythologist Joseph Campbell who declares that the resurrection is not a factual event, just as most narrations in mythology are neither factual nor historical; the theologian John Dominic Crossan who seems to agree with Campbell. None of those skeptics present hard evidence for their views.

In advance of his death, Jesus told his disciples that he would be betrayed, arrested, and crucified and that he would come back to life three days later. That’s a strange plan! Jesus was no entertainer willing to perform for others on demand; instead, he promised that his death and resurrection would prove to people (if their minds and hearts were open) that he was indeed the Messiah. In other words, it is perfectly logical to suppose that since Jesus had clearly told his disciples that he would rise again after his death, failure to keep that promise would expose him as a fraud.

We know the facts of Jesus’ passion and death on the cross. Most scholars do not dispute the fact that there is an historical Jesus who was born in Palestine at the time when Caesar Augustus was Rome’s emperor, and who died under Tiberius’ reign when Palestine was governed by Pontius Pilate. An even greater darkness of depression annihilated the dreams of those who had become infatuated with Jesus’ charisma and joyful vitality. Former Lord High Chancellor of Britain, Lord Hailsham, notes that “The tragedy of the Cross was not that they crucified a melancholy figure, full of moral precepts, ascetic and gloomy … What they crucified was a young man, vital, full of life and the joy of it, the Lord of life itself … someone so utterly attractive that people followed him for the sheer fun of it.”

Pilate wanted verification that Jesus was dead before allowing his crucified body to be buried. So a Roman guard thrust a spear into Jesus’ side. The mixture of blood and water that flowed out was a clear indication that Jesus was dead. “The dead do not bleed, ordinarily, but the right auricle of the human heart holds liquid blood after death, and the outer sac hold a serum called hydropericardium.” Once his death was certified by the guards, Jesus’ body was then taken down from the cross and buried in Joseph of Arimathea’s tomb. Roman guards next sealed the tomb, and secured it with a 24-hour watch.

Meanwhile, Jesus’ disciples were in shock. Dr. J. P. Moreland explains how devastated and confused they were after Jesus’ death on the cross. “They no longer had confidence that Jesus had been sent by God. They also had been taught that God would not let his Messiah suffer death. So they dispersed. The Jesus movement was all but stopped in its tracks.” All hope was vanquished. Rome and the Jewish leaders had prevailed – or so it seemed.

But it wasn’t the end. The Jesus movement did not disappear, and Christianity exists today as the world’s largest religion. In a New York Times article, Peter Steinfels cites the startling events that occurred three days after Jesus’ death: “Shortly after Jesus was executed, his followers were suddenly galvanized from a baffled and cowering group into people whose message about a living Jesus and a coming kingdom, preached at the risk of their lives, eventually changed an empire. Something happened.

There are only five plausible explanations for Jesus’ alleged resurrection, as portrayed in the New Testament: 1) Jesus didn’t really die on the cross. 2) The “resurrection” was a conspiracy. 3) The disciples were hallucinating. 4) The account is legendary or mythological. 5) It really happened. Let’s work our way through these options. In the first place we need to ascertain that there was a corpse. After all, occasionally “corpses,” or people who are believed dead, do recover and walk away.

One place to ascertain that is in the reports of non-Christian historians from around the time when Jesus lived. Three of these historians mentioned the death of Jesus: Lucian (c.120 – after c.180) referred to Jesus as a crucified sophist (philosopher). Josephus (c.37 – c.100 ) wrote, “At this time there appeared Jesus, a wise man, for he was a doer of amazing deeds. When Pilate condemned him to the cross, the leading men among us, having accused him, those who loved him did not cease to do so.” Tacitus (c. 56 – c.120) wrote, “Christus, from whom the name had its origin, suffered the extreme penalty … at the hands of our procurator, Pontius Pilate.”

Noted skeptic James Tabor stated, “I think we need have no doubt that given Jesus’ execution by Roman crucifixion he was truly dead.” In light of such historical and medical evidence, we seem to be on good grounds for dismissing the first of our five options. Jesus was clearly dead, “of that there was no doubt.”

However, many others have questioned how Jesus’ body disappeared from the tomb. English journalist Dr. Frank Morison initially thought the resurrection was either a myth or a hoax, and he began doing research to write a book refuting it. The book became famous but for reasons other than its original intent.

Morison began by attempting to solve the case of the empty tomb. The tomb belonged to a member of the Sanhedrin Council, Joseph of Arimathea. Joseph must have been a real person. Otherwise, the Jewish leaders would have exposed the story as a fraud in their attempt to disprove the resurrection. Also, Joseph’s tomb would have been at a well-known location and easily identifiable, so any thoughts of Jesus being “lost in the graveyard” would need to be dismissed.

Morison wondered why Jesus’ enemies would have allowed the “empty tomb myth” to persist if it weren’t true. The discovery of Jesus’ body would have instantly killed the entire plot. And what is known historically of Jesus’ enemies is that in fact they did accuse Jesus’ disciples of stealing the body, an accusation clearly predicated on a shared belief that the tomb was in fact found empty.

Dr. Paul L. Maier, professor of ancient history at Western Michigan University, similarly stated, “If all the evidence is weighed carefully and fairly, it is indeed justifiable … to conclude that the tomb in which Jesus was buried was actually empty on the morning of the first Easter. And no shred of evidence has yet been discovered … that would disprove this statement.”

The Jewish leaders were stunned. They accused the disciples of stealing Jesus’ body. But the accusation did not hold water, for the Romans had assigned a 24-hour watch at the tomb with a trained guard unit (from four to 16 soldiers). Josh McDowell notes that these were not ordinary soldiers. “When that guard unit failed in its duty – if they fell asleep, left their position, or failed in any way – there are a number of historical sources that describe the punishment. They were stripped of their own clothes and burned alive in a fire started with their own garments, or they were crucified upside down. The Roman Guard unit was committed to discipline and they feared failure in any way.” It would have been impossible for anyone to have slipped by the Roman guards and to have moved a two-ton stone. Yet the stone was moved away and the body of Jesus was missing.

If Jesus’ body was anywhere to be found, his enemies would have quickly exposed the resurrection as a fraud. Tom Anderson, former president of the California Trial Lawyers Association, summarizes the strength of this argument: “With an event so well publicized, don’t you think that it’s reasonable that one historian, one eye witness, one antagonist would record for all time that he had seen Christ’s body? … The silence of history is deafening when it comes to the testimony against the resurrection.” So, with no body of evidence, and with a known tomb clearly empty, Morison accepted the evidence as solid that Jesus’ body had somehow disappeared from the tomb.

As Morison continued his investigation, he began to examine the motives of Jesus’ followers. Maybe the supposed resurrection was actually a stolen body. But if so, how does one account for all the reported appearances of a resurrected Jesus? Historian Paul Johnson, in A History of the Jews (1988), wrote that “What mattered was not the circumstances of his death but the fact that he was widely and obstinately believed, by an expanding circle of people, to have risen again.” The tomb was indeed empty. But it wasn’t the mere absence of a body that could have galvanized Jesus’ followers (especially if they had been the ones who had stolen it). Something extraordinary must have happened, for the followers of Jesus ceased mourning, ceased hiding, and began fearlessly proclaiming that they had seen Jesus alive.

Each eyewitness account reports that Jesus suddenly appeared bodily to his followers, the women first. Morison wondered why conspirators would make women central to their plot. In the first century Jewish community, women had virtually no rights, personhood, or status. If the plot were to succeed, Morison reasoned, the conspirators would have portrayed men, not women, as the first to see Jesus alive. And yet we hear that women touched him, spoke with him, and were the first to find the empty tomb. Later, according to the eyewitness accounts, all the disciples saw Jesus on more than ten separate occasions. They wrote that he showed them his hands and feet and told them to touch him. And he reportedly ate with them and later appeared alive to more than 500 followers on one occasion.

Legal scholar John Warwick Montgomery stated, “In 56 A.D. [the Apostle Paul wrote that over 500 people had seen the risen Jesus and that most of them were still alive. (1 Corinthians 15:6ff.) It passes the bounds of credibility that the early Christians could have manufactured such a tale and then preached it among those who might easily have refuted it simply by producing the body of Jesus.”

Bible scholars Geisler and Turek agree. “If the Resurrection had not occurred, why would the Apostle Paul give such a list of supposed eyewitnesses? He would immediately lose all credibility with his Corinthian readers by lying so blatantly.”

Peter told a crowd in Caesarea why he and the other disciples were so convinced Jesus was alive: “We apostles are witnesses of all he did throughout Israel and in Jerusalem. They put him to death by crucifying him, but God raised him to life three days later … We were those who ate and drank with him after he rose from the dead.” (Acts 10:39-41). British Bible scholar Michael Green remarked, “The appearances of Jesus are as well authenticated as anything in antiquity … There can be no rational doubt that they occurred.”

As if the eyewitness reports were not enough to challenge Morison’s skepticism, he was also baffled by the disciples’ behavior. A fact of history that has stumped historians, psychologists, and skeptics alike is that these eleven former cowards were suddenly willing to suffer humiliation, torture, and death. All but one of Jesus’ disciples were slain as martyrs. Would they have done so much for a lie, knowing they had taken the body? Moreover, ignorant fishermen could hardly be expected to die for an idea, a la Socrates.

The terrorists on September 11 proved that some will die for a false cause they believe in. Yet to be a willing martyr for a known lie is insanity. As Paul Little wrote, “Men will die for what they believe to be true, though it may actually be false. They do not, however, die for what they know is a lie.” Jesus’ disciples behaved in a manner consistent with a genuine belief that their leader was alive and they were willing to die for him. No one has adequately explained why the disciples would have been willing to die for a known lie. But even if they all conspired to lie about Jesus’ resurrection, how could they have kept the conspiracy going for decades without at least one of them selling out for money or position? Moreland wrote, “Those who lie for personal gain do not stick together very long, especially when hardship decreases the benefits.”

Chuck Colson, implicated in the Watergate scandal during President Nixon’s administration, pointed out the difficulty of several people maintaining a lie for an extended period of time: “I know the resurrection is a fact, and Watergate proved it to me. How? Because twelve men testified they had seen Jesus raised from the dead, and then they proclaimed that truth for forty years, never once denying it. Everyone was beaten, tortured, stoned and put in prison. They would not have endured that if it weren’t true. Watergate embroiled twelve of the most powerful men in the world – and they couldn’t keep a lie for three weeks. You’re telling me twelve apostles could keep a lie for forty years?” Something happened that changed everything for these men and women.

Could mass hallucination be an explanation? Psychologist Gary Collins was asked about the possibility that hallucinations were behind the disciples’ radically changed behavior. Collins remarked, “Hallucinations are individual occurrences. By their very nature, only one person can see a given hallucination at a time. They certainly aren’t something which can be seen by a group of people.” Hallucination is not even a remote possibility, according to psychologist Thomas J. Thorburn. “It is absolutely inconceivable that … five hundred persons, of average soundness of mind … should experience all kinds of sensuous impressions – visual, auditory, tactual – and that all these … experiences should rest entirely upon … hallucination.”

Furthermore, in the psychology of hallucinations, the person would need to be in a frame of mind where they so wished to see that person that their mind contrives it. Two major leaders of the early church, James and Paul, both state forcefully that they encountered a resurrected Jesus, neither expecting, or hoping for it. The apostle Paul, in fact, led the earliest persecutions of Christians, and his conversion remains inexplicable except for his own testimony that Jesus appeared to him, resurrected. The hallucination theory, then, appears to be another dead end.

Some unconvinced skeptics attribute the resurrection story to a legend that began with one or more persons lying or thinking they saw the resurrected Jesus. Over time, the legend would have grown and been embellished as it was passed around. The same may happen with a myth. On the surface this seems like a plausible scenario. But there are three major problems with that theory. First, legends simply don’t develop while multiple eyewitnesses are alive to refute them. An historian of ancient Rome and Greece, A. N. Sherwin-White, argued that the resurrection news spread too soon and too quickly for it to have been a legend. Second, legends develop by oral tradition and don’t come with contemporary historical documents that can be verified. Yet the Gospels were written within three decades of the resurrection. Third, the legend theory doesn’t adequately explain either the fact of the empty tomb or the historically verified conviction of the apostles that Jesus was alive.

Therefore, the legend theory doesn’t seem to hold up any better than other attempts to explain away this amazing claim. Furthermore, the resurrection account of Jesus Christ actually altered history, beginning with the Roman Empire; and empire that within three centuries would be wholly Christianized; Constantine making Christianity its official religion. How could a mere legend make such an enormous historical impact within such a short period of time?

Morison was bewildered by the fact that “a tiny insignificant movement was able to prevail over the cunning grip of the Jewish establishment, as well as the might of Rome.” Why did it win, in the face of all those odds against it? He wrote, “Within twenty years, the claim of these Galilean peasants had disrupted the Jewish religious establishment … In less than fifty years it had begun to threaten the peace of the Roman Empire. When we have said everything that can be said … we stand confronted with the greatest mystery of all. Why did it win?” Indeed, by all rights, if there were no resurrection, Christianity should have died out at the cross when the disciples fled for their lives. But, to the contrary, the apostles went on to establish a growing Christian movement.

J. N. D. Anderson wrote, “Think of the psychological absurdity of picturing a little band of defeated cowards cowering in an upper room one day and a few days later transformed into a company that no persecution could silence – and then attempting to attribute this dramatic change to nothing more convincing than a miserable fabrication … That simply wouldn’t make sense.”

With myth, hallucination, and a flawed autopsy ruled out, with incontrovertible evidence for an empty tomb, with a substantial body of eyewitnesses to his reappearance, and with the inexplicable transformation and impact upon the world of those who claimed to have seen him, Morison became convinced that his preconceived bias against Jesus Christ’s resurrection had been wrong. He began writing a different book – entitled Who Moved the Stone? (1987)– to detail his new conclusions. Morison simply followed the trail of evidence, clue by clue, until the truth of the case seemed clear to him. His surprise was that the evidence led to a belief in the resurrection.

In his first chapter, “The Book That Refused to Be Written,” this former skeptic explained how the evidence convinced him that Jesus’ resurrection was an actual historical event. “It was as though a man set out to cross a forest by a familiar and well-beaten track and came out suddenly where he did not expect to come out.” Morison is not alone in this. Countless other skeptics have examined the evidence for Jesus’ resurrection, and accepted it as the most astounding fact in all of human history. C. S. Lewis, who once had even doubted Jesus’ existence, was also persuaded by the evidence for Jesus’ resurrection. He writes, “Something perfectly new in the history of the Universe had happened. Christ had defeated death. The door which had always been locked had for the very first time been forced open.”

One of those who originally thought the resurrection was simply a myth, only to reverse his position like Morison, was one of the world’s leading legal scholars, Dr. Simon Greenleaf. Greenleaf helped to put the Harvard Law School on the map. He wrote the three-volume legal masterpiece A Treatise on the Law of Evidence, which has been called the “greatest single authority in the entire literature of legal procedure.” The U.S. judicial system today still relies on rules of evidence established by Greenleaf. While teaching law at Harvard, Professor Greenleaf stated to his class that the resurrection of Jesus Christ was simply a legend. As an atheist, he thought miracles to be impossible. Three of his law students challenged him to apply his acclaimed rules of evidence to the resurrection account. After much prodding, Greenleaf accepted his students’ challenge and began an investigation into the evidence. Focusing his brilliant legal mind on the facts of history, Greenleaf attempted to prove that the resurrection account was false.

But Greenleaf was unable to explain several dramatic changes that took place shortly after Jesus died, the most baffling being the behavior of the disciples. It wasn’t just one or two disciples who insisted Jesus had risen; it was all of them. Applying his own rules of evidence to the facts, Greenleaf arrived at his verdict. In a shocking reversal of his original position, Greenleaf accepted Jesus’ resurrection as the best explanation for the events that took place immediately after his crucifixion. To this brilliant legal scholar and former atheist, it would have been impossible for the disciples to persist with their conviction that Jesus had risen if they hadn’t actually seen the risen Christ.

In his book The Testimony of the Evangelists, Greenleaf documents the evidence that caused him to change his mind. In his conclusion he challenges those who seek the truth about the resurrection to fairly examine the evidence. Greenleaf was so persuaded by the evidence that he became a committed Christian. He believed that any unbiased person who honestly examines the evidence as in a court of law would conclude what he did – that Jesus Christ has truly risen. But the resurrection of Jesus Christ raises the question: What does the fact that Jesus defeated death have to do with my life? The answer to that question is what New Testament Christianity is all about.

Professor Paparella has earned a Ph.D. in Italian Humanism, with a dissertation on the philosopher of history Giambattista Vico, from Yale University. He is a scholar interested in current relevant philosophical, political and cultural issues; the author of numerous essays and books on the EU cultural identity among which A New Europe in search of its Soul, and Europa: An Idea and a Journey. Presently he teaches philosophy and humanities at Barry University, Miami, Florida. He is a prolific writer and has written hundreds of essays for both traditional academic and on-line magazines among which Metanexus and Ovi. One of his current works in progress is a book dealing with the issue of cultural identity within the phenomenon of “the neo-immigrant” exhibited by an international global economy strong on positivism and utilitarianism and weak on humanism and ideals.

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Sedition law: Hand-maiden of the Modi’s government

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Sedition laws have become a handmaid of India’s government under Narendra Modi to stifle dissent, incarcerate political opponents or persecute minorities. Shouting  a slogan, wall chalking, social post “azadi” (liberty), wearing a prayer cap, or offering prayer on adjoining roads when a mosque is overcrowded could attract sedition charges. Even interfaith marriages or cow related offences could be tried as sedition. The Hindu-monk chief minister of Uttar Pradesh had directed his administration to try cow related offences under the National Security Act. Some states have passed love-jihad laws to prevent interfaith marriages. The over-ebullient Hindu extremists haul up even such people to the police stations who are happily married long before enactment of the law banning inter-faith marriages.

Apathy of India’s Supreme Court

Till recently, the Supreme Court had looked the other way in cases where there was blatant misapplication of the sedition law. Some verdicts smacked of communal bias. India being a secular country, the Supreme Court should have avoided dabbling into religious matters of different communities particularly of the largest minority, the Muslim. But, in vain. The Supreme Court pronounced that a mosque was not essential to Muslim way of worship. It allowed demolition of the ancient Babri Mosque. Thus it accepted the fictitious contention that Ram god was born at the site of the mosque millennia ago.

In marked contrast to its “Islamic” judgments, the Supreme Court had a benign attitude toward the Hindu religion. It admitted that a temple was necessary to the Hindu mode of worship. It allowed menstruating women to visit Sabarimala temple.

Supreme Court’s awakening

The plethora of sedition cases awakened the SC from its slumber. While quashing the sedition case against journalist Vinod Dua, the Supreme Court expressed ennui on slapping sedition charges to gag journalists. A  Bench of the Supreme Court led by Justice UU Lalit upheld “ the right of every journalist to criticise, even brutally, measures of the government with a view to improving or altering them through legal means”.The case against the journalist had been filed by the ruling BJP and was fervently defended by the Himachal Pradesh state government. The journalist was accused of “criticising the prime minister and the Union government for mishandling of the migrant crisis during the first wave of the Covid-19 pandemic”. The court drew attention to the 1962 Nath case judgment. That judgment took the sting out of the sedition cases filed under Section 124-A of the Indian Penal Code. In the aforementioned case, the Supreme Court had ruled that Section 124A of the Indian Penal Code can be used only when someone’s word actually leads to violence or generates an inclination for violence. The Section 124A describes sedition as punishable with imprisonment from three years to life, a fine or both.

Among journalists facing sedition cases is Siddique Kappan based in Kerala. He was arrested by the Uttar Pradesh police while on his way to Hathras to cover a rape case last year and had been denied bail. Kappan and 21 other journalists covering the Hathras rape case were charged under Section 124A.

Similarly, several prominent journalists were charged under the sedition law for their coverage of the farmers’ tractor rally in Delhi on Republic Day. The Supreme Court stayed the arrest of all of them. The Court observed that the Constitution has varying criteria for permissible restrictions on freedom of speech and expression and draws a boundary between serious and aggravated forms of public disorder which are calculated to endanger the security of the State and the relatively minor breaches of the peace of purely local significance.

 India’s Supreme Court had earlier observed in its 1950 judgment on Romesh Thapar versus State of Madras. “Only a higher degree of threat pertaining to endangerment of the foundations of the State could justify curtailment of the rights to freedom of speech and expression,” Thapar was editing a weekly journal called Cross Roads which was constantly at loggerheads with the Congress government of the day.

Disregarding the guidance in this judgment, the successive governments continued to mis-apply the sedition law.

Birth of the sedition law

When the Indian Penal Code was enacted in 1860, the sedition law was not included in it.  It took another 10 years for Section 124A to be included. Mahatma Gandhi was tried under this law in 1922. He told the court that the law had malafide intent. It was tailor-made to suppress the liberty of the citizen.

Concluding remark

India’s Law Commission issued a directive in 2018 that cautioned that a simple expression of a thought inconsistent with the government’s policy did not qualify as “sedition”. One has to be circumspect while invoking the sedition law. Yet, the Commission’s voice has proved to be a voice in the wilderness. Sedition law is a handy tool to stifle dissent. It is hoped that India’s Supreme Court will define the contour of the law more stringently to preclude its misuse by the fanatic Modi government.  

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Buddha’s Legacy and Second Coming

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Unparalleled Legacy

Six years of unflinching courage, tenacious labor, and endless spiritual seeking transformed a human into a Godlike figure — Siddhartha became Buddha, an awakened one. His opposition against the most cherished concepts prevalent — Vedas (specifically the Karma Kanda section), Soul, and God — earned him the Nastika label including an undeserved blatant hostility and resentment during formative years of Buddhism, but could not deter him. Although Hinduism thrived thereabouts 1500B.C, culminating in the subsequent Upanishadic era, by Buddha’s period it suffered degeneration owing to the religious spearheaders’ obsession and incompetence; penance, sacrifices, shallow erudition, regurgitation of scriptures, and blind emulation of rituals. In that regard, the destructive criticism on the part of the Nastika schools/religions, undoubtedly Buddha’s contribution stands out, obligated the orthodox Hinduism to organize themselves on a rationalistic basis. During the Axial age (circa. 800 B.C – 200 B.C), the rise of the Nastika had triggered the establishment of the Astika schools(six schools accept the Vedas’ authority) which played an instrumental role in steering Hinduism towards the right direction, earlier somewhat strayed.

Buddha is celebrated and worshipped because of his attempts in bringing out the society entrenched in the mires of mechanical rituals, appalling caste system, and rampant violent sacrifices. Defying a decadent system that favored unearned hereditary privileges, he revolutionized the awakening of human consciousness asserting, “Everyone can be a Buddha”; virtually synonymous with “ Everyone is entitled to Brahman”. In other words, the Upanishadic Brahman/ Moksha corresponds to Buddhist Nirvana; both free individuals from the bondage of Samsara (the cycle of rebirth). His audacity in challenging the rigid system opened up spiritual doors to people from every walks of life, previously the prerogatives of the priestly class. Popularizing the Shramana tradition Buddha bestowed everyone the right to the metaphysical Brahman, or for that matter liberation (Moksha or Nirvana). This tradition was largely akin to Martin Luther’s (Protestant Reformation) initiatives, dismissal of “middleman”, against the corrupted Roman Catholic Church of the 16th century that sold indulgences under the pretext of hell and heaven.

A living embodiment of Satchitananda (pure being-consciousness-bliss), so great that Hindus hardly could ignore, thus conferring him the title of Lord Vishnu’s Avatar, regardless of recalcitrant Buddha’s downright rejection of Vedas’ authority. Meanwhile, there is no dearth of fanatics, always on the lookout for some minutiae to prove the greatness of their religion, exuding self-aggrandizement unabashedly claims the magnanimity of Hinduism to having accepted the Buddha. Such claims reek of cheap machination, megalomania, and political fervor; a personage who transcended all phenomenal boundaries, duality, and dichotomy would not seek any validation nor endorsement. Truth to tell, Siddhartha’s Nirvana(a mystical experience) and teachings corresponded to esoteric teachings permeated throughout the great Upanishads, unsurprisingly; dismissing him would have amounted to denying the clandestine spiritual wisdom of Hindu religious scriptures altogether. Buddha’s legacy is unparalleled among the greatest spiritual and religious figures the Indian subcontinent boasts, the likes of Nagarjuna, Gorakhnath, Adi Sankara, Meera, Kabir, Mahavir, Ramakrishna Paramahamsa, and others.

The Second Coming

The all-time-greatest Russian novelist Fyodor Dostoyevsky’s magnum opus ‘The Brothers Karamazov’ brilliantly imagines the Second Coming of Jesus Christ, albeit during Spanish Inquisition. Infuriated, disconcerted, and exasperated over Jesus’ return, the Grand Inquisitor taking him under detention starts the interrogations with an unimaginable question, “Why have you come to trouble us?” How would things unfold if Buddha were to return — The Second Coming — his homeland and confront all the Nepalese?

Considerable energies are wasted unnecessarily, to generate a momentary conceited ecstasy and toxic glory affirming shared citizenship with him, ever readiness to go tooth and nail over the “claiming right” — the right to claim Buddha belongs to us. Repetition of the mantra as to his birthplace with some agitated-emphatic air — displaying a detrimental nationalist attitude flagrantly throw pejorative insults to denigrate neighbor’s claim — has been a widespread norm or strategy to evade the responsibility of wholeheartedly striving in his footsteps. Hijacked by political motives, little do we care to explore Buddha’s timeless teachings, let alone live in accordance with them or become a Buddha ourselves; when willingness to die for Ram Mandir suffices, nobody asks whether you lived like Ram or not. Regrettably, we must have stooped, expediently exploiting him as a face-saving card, presumably to conceal our inferiority complex that stemmed from an inability to achieve anything remarkable all these years. In the Second Coming, such desperation and naivety must disenchant and disgust Buddha, all the more because of our incompetence in not being able to solve more important issues like the draconian caste system that he condemned and attempted to abolish 2500 years ago.

To awaken one dichotomy and duality no longer exist; good and evil, pain and pleasure, friend and foe, all transcended. Yet Buddha would have felt astonished or dejected, noticing the unbelievable resemblance of all-pervading suffering, greed, enmity, conspiracy, envy, and so on between the 6th century B.C and the 21st century A.D. These human adversities may send him to vertigo, perhaps to depression, leaving him discontented and dubious as regards the potency of his teachings and Philosophy. Have the timeless teachings centered around — Dhamma or Eternal Law — sprung up from six years of labor meant for human welfare become obsolete and irrelevant in the 21st century?

No, not at all. The infallible teachings, undoubtedly, are potent and relevant, as they have transformed people, elevating human consciousness, albeit the number is quite unsatisfactory. In these 2500 years, Buddha must have been cognizant of the grim reality, trusting humans more than they deserve; the bar too high for many to aim at or take a shot. This fact, to most of us, is a difficult pill to swallow.

Interestingly, as soon as the attainment of Nirvana radiated his being, the Samsara was overcome, all past residual Karmas were worn out, rendering him unable to take new birth; therefore the Second Coming is impossible. Leaving no stone unturned, he relentlessly spread his invaluable message for 45 years and left hoping the future world will strive for the same goal of Nirvana or Awakening. However, accustomed to slumber and ignorance, his return may exasperate us like Dostoevsky’s Jesus did to the Grand Inquisitor, and thereby force us to reveal our hidden thoughts: “Why have you come again? We can celebrate you as a history, but not yet ready for your wisdom”.

Path Ahead

The mobilization of different platforms to propagate the idea of Buddha’s identity and replenish animosity against neighbors over their hubristic claims is an insignificant and infinitesimal task compared to much higher noble causes characterized by the discussion, dissemination, exchange, and following of Buddha’s legacy. Buddha barely cares for trivial territoriality and our spiritual growth is his sole concern. Materialization of his vision — curing society of the abhorrent caste system, and elevating human consciousness replete with peace, love, compassion — should overpower our expedient toxic pride fuelled by obsessed utterances of the “Buddha was born in Nepal” mantra.

Although our external world has witnessed a dramatic transformation with all sorts of technological advancement, internally we are as vulnerable as 2500 years ago. Endeavoring and aspiring towards Buddha’s — The Arts of Living — the unnecessary fear of isolation, loneliness, mental breakdown, megalomania, stress, depression, greed, hostility, lust, violence, and hatred could be kept at bay. Buddha does not promise false hopes, fake blessings, or futile consolations, far from it; expecting spirituality to cure death, sickness, and loss is not a reasonable thing.  Rather, it enables us to reconcile with inevitable existential realities, developing resilience and clarity. And more importantly, let’s not forget the fact that innumerable Buddhas can be born, like Siddhartha’s metamorphosis into Buddha, provided that we courageously venture on our spiritual journeys.

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Islamophobia and Western World

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“How Islamophobia developed in west and how it built track towards influencing life of common man?”

In this research paper we are going to conduct a research on Islamophobia, its causes, its impact. First aim is to define and explain phobia. Define and explain  Islamophobia. Its main causes. How attacks of 9/11 influenced the lives of Muslims. Caricatures of Holy Prophet displayed in a school of France and magazine “Charlie Hebdo”. Consequences of Islamophobia are the main topics. In this paper I’ve brightened the aspects leading to Islamophobia, change of policies for Muslims in France.

WHAT IS PHOBIA?

A Phobia is an extreme fear of something. It may be an anxiety disorder in which fear of something is expressed. There are many factors that trigger a phobia, these factors may be environmental or genetic. But here we are talking about worldly phobia.

WHAT WE CALL, “ISLAMOPHOBIA

There is a great debate on Islamophobia. If we talk about Islamophobia which is a very considerable phobia or fear for the west. Islamophobia according to western people is hatred and prejudice against Muslims. Islamophobia is a phrase used to describe baseless malice and agitation or hatred towards Islam, Muslims, and Islamic culture. It also throws light on discrimination that is faced by Muslims. Muslims face violence on daily bases. Circadian, they are victimized. Examples may vary from region to region, the way Muslims are treated and how arduous it is for them to face all the pessimism.

Commonplace, Muslims are attacked, their properties are attacked, their rights are violated, they face threats of violence. Muslims are blackmailed. Muslims face biased attitude at schools, workplaceand they also go through religion bigotry. Despite of all the endowment of Muslims, they are denounced and stigmatized. In a few recent years the terminology of Islamophobia gained vast popularity in west. Muslim minorities colonizing Europe face many issues on daily basis. This term spread widely in European countries in 2007. It was the after shock of economic crisis of 2007. They terrorists Muslims ( Muslim extremists)  which proved to be fuel to the fire.

Muslim minorities in Europe have always been manifested in a wrong order. It is portrayed that Muslims want to isolate themselves. Due to this wrong image of Muslims that is being portrayed, they are not given indistinguishable rights at work places, school and other business sites.

About 20 million Muslims live in Europe. These Muslims are viewed as a threat to European culture and their ways of spending life. The word Islamophobia has become a part of political discourse due is all because of researches  and citations of British and western think tanks. This term gains a number of critics. Western concept of Islam is only one-way street. Western people and leaders criticize Islamic values openly but they pay no consideration to frame of mind of Muslims.

ATTACKS OF 9/11

The 9/11 arsonist attacks exceptionally altered slant of public towards Muslims. Thenceforth, arsonist acts, the attacks by deadly jihadists in London, Paris, Brussels, and Barcelona have escalated trepidation. Aftermath of all these attacks by Muslim extremists, Muslims are regarded as terrorists by Europeans and they view Islam as a threat. The attack of 9/11 on twin tower was considered as an attack by Muslims, since then, Muslims are considered to bean ultimatum. Many changes were felt following these attacks. These terrible attacks left a horrific effect on Muslims. Muslims were considered as pessimists. President of the time Mr. George Bush launched “war on terror” which affected Muslim world badly. Muslims were the prey of this war. Countries like Pakistan, Iraq, Afghanistan became the pivot of American forces. Sadly, Afghanistan and Iraq also have masses of American troops.

9/11 made Islamophobia more acceptable. Muslims are considered as terrorists and attacks of 9/11 were scrutinized to be done by Muslim extremists such as Al-Qaeda.

ISLAMOPHOBIA AND FRANCE

Recently, a French school teacher Samuel Paty displayed the lampoons of our Holy Prophet (pbuh) upon which a Muslim student Abdullah. He waited for his teacher to come out of his home and he shot him down with an air gun. Abdullah was living there with status of a refugee. After that French policies started to slap down on Muslims. French President said:

Islam in French needs Enlightenment.”

Further, he mentioned that we need to fight Islamist separatism.

He took measures and implemented new policies on Muslims which includes financing of mosques on French territory. Ban can be imposed on anyone visiting mosque.

On the other hand, Turkey which is also a western a country stood in front of France and retorted aggressively following the caricatures.

This is not the first time, such thing has also happened in France before in 2015. When a French magazine “Charlie Hebdo” published the mimics of our Holy Prophet(pbuh). Muslim extremists invaded the offices of Charlie Hebdo and killed 12 persons and injured 11. According to a report the killers were two Muslim brothers belonging to  extremist group Al-Qaeda.

 Charlie Hebdo, a publication that has always quoted controversy with satirical attacks on political and non-secular leaders. It published cartoons of Prophet Muhammad(pbuh) in 2012, following which France temporarily closed embassies and schools amid fears of reprisals. Its offices had been bombed in November 2011 after publishing a caricature of Muhammad on its cover.

CONSEQUENCES OF ISLAMOPHOBIA

Islam is criticized by infidels in very tough words through out the world. Muslims are held responsible for incendiary activities because of hatred and prejudices towards Islam. New policies are being implemented on Muslims. French policies started to slap down on Muslims. Muslims are most exposed to hate speech, racism, discrimination, bigotry at work place, educational institutes and mosques are ambushed by fascists. In India Muslims are being killed because they eat meat of cows and cow is a sanctified animal for Hindus. They are whipped and canned when they go to mosques. Kashmir has become a detention center as was Germany during the reign of Hitler for Jews.

Industry of islamophobia is on rise. In the U.S., about one-half of nationally representative samples of Mormons, Protestants, Catholics, Muslims, and Jews agree that in general, most Americans are prejudiced toward Muslim Americans. Specifically, 66% of Jewish Americans and 60% of Muslim Americans say that Americans in general are prejudiced toward Muslim Americans. Muslims(48%) have been through religious discrimination. It is always felt that Muslims will overtake the society and they will spread violence, hatred and bigotry in society. It is in people’s perception that Muslim’s will create problems. Well, it is not their fault up to major extent. It is due to extremist groups like Al-Qaeda which conveys terror in hearts of people. Another aspect is the role of the Media which tries to aggrandize every issue for commercial gain. The recent acts of certain so-called Muslim terrorists in America and other parts of the world added much more fuel to the fire which was already burning and the image of bad or evil which was already used by certain Western governments about Muslims got a stamp of approval for many people who are not aware of the true aspects of Islam.

ISLAMOPHOBIA, A FORM OF RACISM
Most scholars agree that Islamophobia is a form of racism. It is anti-Muslim racism. This type of racism stirs up hatred and prejudices on religious beliefs and ethnic backgrounds. Islam is baselessly labeled as treacherous to western civilization. They feel inferior in front of Islamic values. And they are always trying to prove Islam inferior and themselves, superior.

Islamophobia is illustrated as manifestation of cultural racism. Many people go through discrimination because they are perceived as Muslims. Western identities are created within white racialists.15 March, a gunman walked into the Al Noor mosque in Christchurch, New Zealand and opened fire. During the course of his killing spree there, and at the Linwood Islamic Centre, 51 people were slaughtered in their place of worship for no other reason than their Murderer wanted to decide their faith by himself.  the racists in Northern Ireland who left a pig’s head on the door of the mosque . If this is not racism, then what it is? The motorists demanding £1,000 more to insure their car if their name is Muhammad, then what it is, called religious racism. Then how is it possible for native Muslims of those countries to spend a life of tranquility in those countries, where there not even minor rights of Muslims are protected. Where Muslims face troubles to go to their places of worships. This is not what they call freedom of speech. There is wide variability between freedom of speech and religious racism.

HOW TO ERADICATE ISLAMOPHOBIA?

It should be the first duty of teachers to exterminate such convictions from intellects of the young students and children. Islam is a peace loving religion. Muslims can not harm even an animal without any rationale. Media must also alter the way they present Muslims. Media must show things that are free from any kind of hatred towards religion. Politicians must also acknowledge ways to prevent Islamophobia. It would aid in preventing crimes. Differences in religious beliefs are basis of prejudices. These divergences take place in intellects of young children.

CONCLUSION

Islamophobia is rooted in minds of western people and other non-Muslims. Islamophobia is a slang which deteriorates the tranquility of human mind. Islamophobia is unbearable for Muslims and acts related to it. Such as exhibiting caricatures and lampoons of Holy Prophet Muhammad and then calling it freedom of speech. People are visually impaired to metamorphose among freedom of speech and hate speech. Hate speech, then escorts to ferocity. In retaliation of hate speech Muslim extremists pursuit anarchism. This anarchism ushers to Islamophobia and hence the cycle continues. Western states are chauvinists. Chauvinism has deeply rooted in intellect of people. Despicable oratory bestows people with license to treat Muslims preferentially. Muslims, in many parts of the world are conventionalized as arsonists and terrorists. They consider immigrants as foreign in their lands. Even the natives of those lands are prejudiced as foreigners. Muslim students and teachers are bullied. Together, we can flotsam bigotry and preconception and make world which is full of respect for religions.

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