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Understanding Arab-Islamic Politics: Advocating the Case of the Political Culture Approach (B)

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The deepest crisis of our world today is of leadership. What happened in the first half of the 20th century was a crisis of world democratic legislature, the inability of the parliamentary to act according to its authority and to impose restriction on the executive.

The result was the breakout of the two World Wars. Unfortunately the beginning of the 21st century witnesses the crisis of leadership, the weakness of the executive to follow a bold courageous policy. The immediate result is the power vacuum created that has led to the encroachment of Islam as the main actor of world politics.

Leadership is not ready to admit the problematic nature of its “mirror imaging”, works to avoid cognitive dissonance and at the same time is busy with appeasement. This means that it has closed its mind to any trend or development that is not acceptable to, and refuses to believe that the problems created originate from its own values and policy. From its point of view, even if the existing reality does not portend good tidings, the leaders work by the approach “minor changes to the midway point”.

That is, in the last analysis, the situation is OK, and the problems that have burst into the open are small and soluble. The main thing is to continue with the policy and not to stop. But the critical question that must be asked of citizens who look at a failing policy and at the conduct of their leaders, is: If the state were a business enterprise, whom would you appoint or choose to run it? And what would you do as chairman of the board of directors of the company, when you realize that the management has failed and is covering up? Would you allow it to continue with the disastrous policy? Now, here we are only dealing with a business. What happens when the failure might bring the state to the brink, and even more, endanger the existence of peoples?

Who is the realist leader as against the extremist? Was it Chamberlain, who promised peace, or Churchill, who promised blood and tears? Was it Clinton, who appeased North Korea, or the Prime Minister of Israel, Begin, who bombed the Iraqi atomic reactor? He who sells dictatorship of utopia and peace now, or he who shouts loudly that the enemy is here and we must fight? He who cried out in the 1930s that the Jews must eliminate the Diaspora before the Diaspora eliminates them, or those who did not believe that the holocaust could occur? Was it Huntington, who offered “the clash of civilizations”, or those who accused him of not understanding Islam?

In reaction to these critical remarks, about the “mirror image” that expresses flaws of leadership, the retort came: Don’t the leaders know this? Aren’t they aware of these phenomena? Don’t they have this information? The answer is clear. They know and see everything, and the information at their disposal is good and much more plentiful than would allow them to overlook key features. But they are politicians, and the most outstanding traits of this breed are their evasiveness and refusal to admit failure. Have you ever seen a gambler losing almost everything get up from the table? No. He will risk what is left, out of the hope that he will regain what he has lost. This picture very much fits political leadership. Politicians’ egoism, their conceptual misdoings, their distorted perceptions are deep and complex. They will not admit failure, and they will certainly not retreat from the line of policy that they have shaped.

As for Islam, Winston Churchill wrote in his two-volume work, The (Nile) River War: “How dreadful are the curses which Mohammedanism lays on its votaries… The fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog… Insecurity of property exist wherever the followers of the Prophet rule or live… Individual Moslems may show splendid qualities…but the influence of the religion paralyses the social development of those who follow it.” Churchill concluded: “No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith… the civilization of modern Europe might fall, as fell the civilization of ancient Rome.”

In 1938, Hilaire Belloc, the President of the Oxford Union and a member of the British Parliament, wrote in The Great Heresies (1938): “Mohammedism was a perversion of Christian doctrine… The success of Mohammedanism…was an extreme simplicity which pleased the unintelligent masses… Will not perhaps the temporal power of Islam return and with it the menace of an armed Mohammedan world which will shake off the domination of Europeans – still nominally Christian – and reappear again as the prime enemy of our civilization?…

The future always comes as a surprise but political wisdom consists in attempting at least some partial judgment of what that surprise may be. And for my part I cannot but believe that a main unexpected thing of the future is the return of Islam… anyone with a knowledge of history is bound to ask himself whether we shall not see in the future a revival of Mohammedan political power, and the renewal of the old pressure of Islam upon Christendom… yet over and over again they have suddenly united under a leader and accomplished the greatest things…”

Belloc concluded: “…Now it is probable enough that on these lines – unity under a leader – the return of Islam may arrive. There is no leader as yet, but enthusiasm might bring one and there are signs enough in the political heavens today of what we may have to expect from the revolt of Islam at some future date perhaps not far distant.”

The First Cultural Flaw in Thinking: The Arab Personality

Arab society is mainly tribal-nomadic, with its outstanding trait being clan loyalty and the anarchy of the desert. Most of its values were shaped in the Jahiliyah. , The important values in Arab conceptions and behavior reflect the pre-Islamic ideals. In the Jahiliyah age, it is stated that “The Arabs did not know Allah and his Messenger and the rules of the religion.”

Therefore, it is defined as “the period of ignorance”. However, since the researcher Goldziher, it has been agreed that the Jahiliyah was a period of wildness, savagery, tribal jealousy and idol worship. The tribe made up the exclusive social-cultural unit. It was in constant conflict with other tribes over sources of subsistence. The political struggle principally embodied the scarcity of resources against the many demands to obtain them. This was a society of, “His hand shall be against all men,” as God said of Ishmael.

The two most important activities of the Arab tribes were constant fights and quarrels on other tribes, embodied by raids (Ghazawat) with the aim of taking booty (Ghanaem), the utmost: kidnapping women and boys and girls. The reason was power politics. Women represent a producing babies machinery and boys as fighters. The bigger the tribe was from fighters on the battleground perspective, the stronger, victorious, and respected it became.

Under Islam, Muhammad took this situation and funneled it into a total warfare against the infidels. From now on Muslims love and cherish other Muslims while they hate and fight the infidels. This has become a religious commandment called al-Wala’ wal-Bara’. Therefore, the social-political tribal syndrome of raids-booty has become a religious fighting-call to battle the infidels wherever and whenever they are. These traits had also been showed in the scourge of Islamic slavery of more than two hundreds of millions of black and white slaves from Africa, Asia and East Europe. It was also shown by the Devshirme system employed by the Ottoman Empire, of kidnapping young boys and girls, converting them to Islam and using them as soldiers, administrators and concubines.  

The extended family-clan-tribe syndrome was as follows: the head of the tribe was the Sayid, who was elected from among by the small group of the elders, and was only first among equals in status. This reality runs all Islamic history and contemporary: the leaders are from among the military or from the respected tribes serving as Sultans or kings. The Muslim peoples have never chosen or elected their own leaders, and were never part of the decision-making processes. They have not shaped or influenced the decision-making process as tribes, before Islam, as subjects of an Islamic empire, and as a contemporary inhabitants of the state political system. One cannot find citizenship, and sovereign electing people in Arab-Islamic political system.

Among the tribes was the Haram area, a place of agreed upon neutral holiness. It was a place for clarifications and intertribal agreements. From this, the Arabs accumulated immense experience in conducting negotiations. Thus, structures developed for obtaining mediation and compromise that were institutionalized. These were called “mechanisms of Wustah or Wasat.”

Despite their desert character, the city was the Arabs’ focus of change and political activity. Mecca was a center of trade and pilgrimage, since it was on the caravan routes. This is the Islamic strategy today in the Free World territories: occupation comes from the cities, and the main activity to achieve this goal has been in the city.

Religion had secondary importance in Jahili society. Religious customs were observed out of tradition and feelings of respect for forefathers, but religion was fetishist, and values were fatalistic, out of absolute faith in the decrees of fate. Secular values took a central place, and were expressed in the concept of manliness (Muruwwah), which meant the whole set of traits of the perfect Bedouin. The most important framework was preserving tribal solidarity (‘Asabiyyah). The tribe was the foundation for personal and group existence.

The critical phenomenon in its importance to Arab-Islamic society is honor. A man’s honor is Sharaf. It is flexible, dynamic, and subject to change in accord with his deeds. A woman’s honor is ‘Ird (also meaning her pelvis). In contrast to a man’s honor, it is firm and permanent. The woman grows up with her honor, and her most important role is to preserve it. The moment that a woman’s honor is lost, it cannot be restored, and a man’s honor is severely wounded. Indeed, Muslim society is based on the virginity of its daughters. Honor is the most important supreme value in Arab life, more important than life itself. A man without honor is considered dead. Hence the saying, “It is better to die with honor than live with humiliation.”

A man’s place in the tribe, as well as the tribe’s place among the tribes, was according to the measure of his and its honor. When honor was harmed, shame was caused which originated in public exposure, overt to everyone, a phenomenon which severely humiliated a man. Indeed, the Arab individual is caught up throughout his whole life in intensive activity to avoid shame and advance his honor. The central means for this was vengeance. Honor is restored only when vengeance has been carried out in public and is known to all.

This syndrome: honor-shame-vengeance is of highest importance in Arab-Islamic life, and is the focus of all other cultural traits analyzed herewith. Everything stems from this syndrome and everything is influenced from it. Publicity is the measurement, the variable that determines the action.

Tribal tradition and clan loyalty had dominant influence in society. Likewise significant were blood ties within the extended family and the clan, which determined group loyalties and identifications. Most of these social traits exist to this day, and influence the functioning of Arab society as a primordial system in which symbolic values are more important and esteemed than concrete values and the overall, holistic system of beliefs. This is “a shame society”, in which everyone must behave according to the accepted norms and internalize his own feelings in the system of group behavior.

A significant phenomenon that typifies the Arab is a basic lack of trust, indeed, suspicion, and hostility toward the “other”, even if he is a neighbor and member of the same clan. This is a central phenomenon in social life, which goes to an extreme of course when non-Muslim foreigners are involved. All the mechanisms of receptions and the intensive activity of welcoming and hospitality are meant to create a defensive barrier, to soften the threatening interpersonal encounter. For this purpose, the political system has proven itself so very flexible and deeply adaptable. Life in such a hostile environment, and with resources so hard to get, has created a society of adaptability that comes to terms with reality. Political conformism is required as well as acceptance of rules of behavior, which define the society’s goals in religious terms.

This reality expressed too the collective’s superiority over the individual. In contrast to modern societies which promote the individual’s interests, and in which the ethos is what the individual takes and receives from the generality, in Arab society, the ethos is what the individual does for the collective. There is a communal consensus in contrast to an individual’s opinion. Islam does not encourage individualism, rather favoring organized, orderly authority. The individual does not exist by his own right, and he and his opinions are unimportant, except through his belonging to a group framework.

This is based on the Hadith attributed to Muhammad: “The opinion of the many [clan, tribe, religious community] cannot be mistaken.” There is nothing more contemptible than individualism, which is viewed as factionalism and as harming the achievement of goals. This is also the basis for the attitude towards political opposition, which is not accepted in principle. Therefore, one may analyze the Arab personality as moving along a continuum in accordance with the following criteria:

a) The syndrome of honor–shame–vengeance. When shame (‘Eb) has taken place, Arab personality urge him to act with unrestrained cruelty and violence in the pursuit of vengeance (Intiqam, Thar). Indeed, the means for preserving honor and even reinforcing it is revenge. In the reality of the Arab-Israeli conflict, the Arab-Muslim perspective is clear: Israel is guilty and deserves to suffer vengeance due to its very existence as a Jewish state, when there is no Jewish people; due to its location as a state in the heart of the Arab world, when it divides the Arabs, preventing them from reaching their goals; and due to its activity as a violent state, expanding to obtain additional Arab territories.

Can a solution be reached in these circumstances? The answer touches more on the balance of forces and Israel’s effective deterrence than on issues of honor, since in the last analysis, national interests are what decide. Nevertheless, the issue weighs heavily on attaining legitimacy and assent (if only resigned and reluctant) for Israel’s existence.

b) Internalized personality in contrast to externalized personality: Jews and Christians internalize the guilt. The Jews extend one cheek in the sense of, “We have sinned, we have transgressed, we have committed crimes,” while Christians extend the second cheek, in the sense of “mea culpa.” In contrast, the Arabs externalize guilt: “Do I have a problem? – You are guilty!” Among them, there is no attempt to compromise. They have no tolerance for the justice and rights of the other. From their vantage point, justice and rights are totally on their side. Among Arabs and Muslims, one will not find the phenomenon so typical of Judeo- Christian culture: doubts, a sense of guilt, the self-tormenting approach, “Maybe we were not entirely OK,” or “Maybe we need to act or react differently.”

These phenomena are totally unknown in Arab-Islamic society towards outsiders. They have no doubts about their positions or the justice of their side. They have no sense of guilt that they may have erred. They have no twinges of conscience nor any regret that they may have done wrong to anyone else. From their viewpoint, they have no problem concerning the infidels. The phenomenon of the homicide bombers, mistakenly called suicide bombers, is an indication. There is no condemnation, no regret, no problem of conscience among Arabs and Muslims, anywhere, in any social stratum, of any social position. For the most part, there is total support without reservations. And if there are doubts, they have to do with the effectiveness of the phenomenon, not with condemnation of it.

c) Factionalism vs. Unity. The Arab personality oscillates in the space between the anarchic Arab character, separatist and violent, and the need to act jointly to achieve goals. This is the syndrome of polar reversals between factionalism and unity, between competitiveness and cooperation, between the aspiration for tribal freedom, the free spirit of the desert, and accepting authority and submitting to government. This is the syndrome between the stormy, violent personality, and the demands of society and the environment for conformity and submission. This is the syndrome between clan loyalty and tribal separatism, on one hand, and accepting tyrannical, authoritarian rule submissively, without challenge, on the other.

In this anarchic and violent society, the fear of social breakdown and disorientation is paramount, and dictates passive patterns of behavior. Above all, the most important continuum for understanding the Arab personality is that between submission to and fawning over those with perceived power, at one end, and cruel, violent, anarchic, unrestrained wildness, at the other.

Hostility and suspicion are dominant characteristics in the Arab personality. This is expressed by the saying: I and my brothers against my cousins’ sons; I and my cousins’ sons against the neighbor; I and the neighbors against the other. On one hand, flattering welcomes and gestures of politeness, but at one and the same time, continuing suspicion of the other and his intentions. The custom of hospitality, which is so famous an Arab social phenomenon, can be seen in the context of obtaining honor and externalizing it towards the environment. The mechanisms of reception and the polite welcomes in Arab society are meant to soften the interpersonal encounter which is so oppressive and threatening, to create a defense barrier.

d) The Collective Culture of Stubborn Social Limits. Characterizing Arab personality are various taboos and prohibitions of social and class hierarchy, in a constant attempt to be “OK” and to protect the accepted rules, to avoid failure in a matter that is likely to embarrass or to shame your rival in public. This refers to a puritanical society of firm prohibitions, which is based on its daughters’ virginity. This is a culture of hierarchy and discipline, of stiff homogeneity, contrasting with the pluralism and competition which indicate flexible heterogeneity in Western culture.

This is a culture wherein rumors are an integral part of social activity, and they quickly become absolute truth which cannot be challenged. It has to do with exaggerations, flights of fancy, and especially, in a society that believes in conspiracies, a society wherein every date is important, that remembers everything and forgives nothing. This is a society wherein the lie is an essential component of behavior patterns, and lying is endorsed by religious sages.

The famous Muslim theologian, al-Ghazzali, claimed that the lie is not wrong in itself. If the lie is the way to achieve good results for Islam, then it is permissible. It is necessary to lie when the truth might lead to unpleasant or undesired results. This is a society in which looking someone straight in the eye is forbidden, since it constitutes a challenge. There is also the prohibition to use the left hand, “the dirty hand”. Body language, like the manner of walking and the way of sitting, is very prominent. Indeed, the Arab personality is very diffuse from the structural and stratification standpoint.

e) The language as a cultural phenomenon, which makes it possible to understand the social environment and communicate with it. Language is critical in importance in Arab culture. The Arabs are motivated by admiration for the Arabic language and wide use of witticisms, sayings, fables, and allegories, as a filter of high importance for preventing shame, and consequently, for evading frictions and conflict. These bring the Arab personality to pathos and bellicose rhetoric, and from here to exaggerating reality, to overemphasis, to overstatement.

In all forms of interpersonal communications there are several phenomena: exaggeration in describing events (Mubalaghah); personal boasting of one’s deeds (Mufakharah); and repeated stressing of words (Tawqid). The role of the word in the Arab world (the word is a decoration) is totally different from that in the West (the word is a commitment). For the Syrian poet, Qabbani, the Arabs have been subject to 1,500 years of imperialist occupation by poetry.

What happens in the cultural encounter between the overstatement approach of Arab culture and the understatement approach of Western culture? Indeed, the influence of the Arab language on the behavior of the Arab personality is astonishing. Not only are they convinced that it is the most beautiful of all languages, but also that it proves their superiority and the superiority of Arab culture.

The Arab linguist al-Tha`alibi stated: “Whoever loves the Prophet, loves the Arabs. And whoever loves the Arabs, loves the Arabic language. The Prophet Muhammad is the most excellent of all prophets; the Arabs are the best, most admirable people of the world; and the Arabic language is the most excellent of all tongues.

f) The Phenomenon of Time. This too is a cultural matter totally different from its counterpart in Western culture. Western culture sanctifies the “here and now”. It wants “to make time”, to achieve everything now, to arrive much more quickly anywhere. In contrast, in Arab culture, there is time in abundance. It can be wasted indefinitely. After all, it is not necessary to do everything here and now. This is the reason for the totally different approach to negotiations among the Arabs, for the lack of speed in agreeing to accords, and for the tendency to postpone till tomorrow dealing with complex problems. In Western culture, everything is viewed as a “window of opportunity”, in an admired and attractive expression. Meanwhile, in Arab culture, the belief is that one should not hurry, since haste is the work of Satan (al-‘Ajalah Min al-Shaitan).

An apt summary of the matter was written by the famous Egyptian journalist, Muhammad Hassanayn Haykal, former editor of the daily, al-Ahram:

Arab logic tends to retreat in the direction of the instinct. Our thoughts are dust while our emotions are fire. We were and still are tribes, raging at one moment and quiescent at another. We hold our weapons in front of one another, and later we clasp each other’s hand and embrace as if nothing had happened.

The late Fuad Ajami proves that the kind of Western modernity that the Arabs imported gave birth to a monstrous, arid world, a false image of modernity, since they have no spirit of curiosity, nor hunger to know by totally changing values, nor openness to absorb and process other matters.

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The bitter truth for mullahs’ regime in Iran

Reza Shafiee

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Ali Khamenei, Iranian regime’s supreme leader finally broke his silence and spoke on August 13th on a number of hot political issues facing the nation. He was awfully quite these days. Yet the country is boiling in dissent. Listening to his speech leaves no doubt that he is desperate. He talked about problems his regime has no clue how to tackle. On the top of the list was the recent protests in cities like Tehran, Karaj, Shiraz, Esfahan, Mashhad, Ghahdarijan, and many other cities with such slogans as “Death to Khamenei” and “Death to Dictator.” He was off balance since people in the streets had him in their crosshair.

Khamenei wasted no time and took the bull by the horns. He called his cronies “cowards” and not trustworthy at hard times. Considering the recent unrests as the extension of January protests, Khamenei once again branded the protesters as agents of foreign powers such as the United States, Israel and Saudi Arabia. He said that “they had planned for years to disrupt the country’s security in January this year, but the people came out with admirable awareness, and stopped the enemies’ years-long plans.”

He added: “The enemies then set their hearts on this (Persian) year, with some US officials saying that there’ll be some news from Iran in the next six months. They were clearly pointing to the events earlier this month which turned out to be so limited despite the enemies’ huge financial and political investments.”

Iranian citizens have pushed the regime to the edge before. The difference this time is that the regime has gone too far in putting pressure on all citizens. The gap between rich and poor is at its highest level in 40 years. It is a recipe for disaster and the top officials of the regime publicly confirmed it.

He used his admission of the guilt as a temporary band aid and admits that he made a “mistake” in the nuclear deal.  “With regard to the nuclear deal, what I did was wrong, allowing some officials’ insistence to give a shot at nuclear talks, in which our red lines were not respected,” said Khamenei, according to regime’s official news agency.

He made it clear to his power base: the Revolutionary Guards and Bassij Forces that he has no intentions of taking the risk of going to war with the US. The mullahs’ supreme leader said: “There’ll definitely be no war. In Short, I have to inform the Iranian people that there’ll be no war and we will not negotiate, either.”

The leader of theocratic regime in Iran admits the deadly state of the country’s economy. But he makes sure to leave out his own massive financial conglomerate feeding off Iran’s poor economy. There is a rough estimate that Khamenei is sitting on top of a 95 billion dollars trust found. He is not the only one; there are other sharks in the tank related to his powerhouse that are taking their lion’s share of dying Iranian market.

Khamenei in his speech pictured himself as the champion of fighting corruption. A claim hardly anyone in his right-mind would take it seriously. He said: “The main cause of such problems is not sanctions, but domestic policies. This is what many officials and experts alike have confirmed. That however doesn’t mean that the sanctions have nothing to do with this situation. Of course they do, but the main factor is rooted in our performance. Among the measures that must definitely be taken into account is fighting against corruption. This was also reflected in the letter that the reverend head of judiciary wrote to me two days ago, in response to which I underlined that the proposed measures are an important and positive step toward fighting against corruption and punishing those who are involved.”

Fighting crime has never been a priority for the regime because the top criminals are well connected individuals with strong ties to Khamenei. To make it somewhat believable the security forces targeted some small-time currency dealers in the midst of currency crisis driven by a sharp decline in the value of Rial (the official currency). Khamenei and top Revolutionary Guards know better that Iranian citizens will not easily fall for their theatrics anymore and some heads needed to roll. The first to be sacked was the head of Iran’s Central Bank, Valiollah Seif.

Alarmed by public frustration with the way economy is run in Iran, Khamenei tried in his address to pour some cold water on the matter. He promised swift actions against fat cats. But people know full well that he is not willing to clip former Revolutionary Guards turned businessmen. They are running the country in a mafia style gang.

The bitter truth for the theocratic regime in Iran is plain and simple; the people are fed up with the mullahs and the regime is no longer able to force itself on them. This is the story of all dictators toward the end and Iran is no exception.

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Trump to Netanyahu: Palestinians Must Be Completely Conquered

Eric Zuesse

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The Washington correspondent of Israel’s Haaretz newspaper, Amir Tibon, headlined on the night of Tuesday, August 14, “Trump Administration Wants to See a Gaza Cease-fire ‘With or Without the Palestinian Authority’,” and he reported that, “The Trump administration wants to see a long-term cease-fire in Gaza, with or without the support of the Palestinian Authority, a spokesperson for the White House’s National Security Council told Haaretz on Monday.”

In other words: U.S. President Donald Trump is not angling for Palestinians to become ruled by the more moderate of the two political entities that are contesting for control over Palestine — he’s not favoring The Palestinain Authority, Mahmoud Abbas, over Hamas, Ismail Haniya. He is, instead, aiming for Jews inside Israel to conquer completely the non-Jews, not only inside Israel, but also in the adjoining areas, Palestine.

Trump has now officially placed the United States on the side of Israel’s Jews, for them to conquer and subdue Palestine, for Jews to rule over Palestinians, and for the residents in Palestine not to be allowed to participate in Israel’s elections.

This will be very good for American firms such as Lockheed Martin, Northrop Grumman, Boeing, and General Dynamics, which depend wholly or primarily upon sales to the U.S. Government and to its allied governments, including Israel, for their profits and their net worths, their stock-market valuations. More war is essential for these firms, which sell only to these governments — governments which seek to control more land, regardless of what the residents there want, and which need to buy more weapons in order to do it.

Trump’s foreign policies have been very effective.

Trump’s biggest success, thus far into his Presidency, has been his sale of $400 billion (originally $350 billion) of U.S.-made weapons to the Saudi Arabian Government, which is owned by its royal family, after whom that nation is named. This sale alone is big enough to be called Trump’s “jobs plan” for Americans. It is also the biggest weapons-sale in all of history. It’s 400 billion dollars, not 400 million dollars; it is gigantic, and, by far, unprecedented in world-history. Consequently, anyone who would allege that he has been anything other than an extraordinary success for his constituency, the people who will be funding his 2020 re-election campaign, would be wrong. America is controlled by dollars, not by people; everything is geared to maximizing the return on investment, for the people who have invested in Trump. Increasing their net worths is his goal, and he has been stunningly successful at achieving it.

The individuals who control those corporations are also in control of those governments, via political corruption, such as the “revolving doors” between ‘government service’ and the private sector. If they can’t control those governments, then they can’t control their own finances. But if they do control those governments — and especially their own Government, the U.S. Government — then they control the very source of their own wealth. They are totally dependent upon the U.S. Government. Trump has, regarding U.S. military and diplomatic policies — the Pentagon and the State Department, and the intelligence agencies — been just as effective as the neoconservatives, the people who actually run both Parties on behalf of those firms, for those firms’ owners, could have hoped. This does not mean that they won’t in 2020 back an opponent of Trump, but only that Trump is issuing as many IOUs to these people as he can, and as fast as he can, and that he has been remarkably successful (unprecedented, actually) at doing that. Whereas Democrats such as Joe Biden and Eric Swalwell might contest against him for their support, no one can reasonably say that Trump has been a disappointment to the proponents of American conquest and control over the entire world — the people commonly called “neoconservatives,” and all other agents of what Dwight Eisenhower called “the military-industrial complex.” While those people might criticize him in order to push him even farther to the right on foreign affairs than he has been, he has been very effective for them, and he clearly is hoping that, at least regarding military policies, in America’s militarized economy, those people will be satisfied for him to remain in power. That’s his hope. That’s his goal. It’s shown by his actions, not by his mere words.

America’s alliance with Israel is almost as important as America’s alliance with the owners of Saudi Arabia, the Saud family. Both of those allies want the Palestinians to be conquered. And so does Trump. And, of course, so too do the people who are rotating constantly through those revolving doors, the other agents for America’s rulers.

On August 9th, as reported by Amjad Jaghi of 972 Magazine, “the Israeli Air Force bombed Al-Meshal, one of the Gaza Strip’s most important cultural facilities. They claim that the building — which comprises two theaters, three large halls, and a department serving the Egyptian community living in the Strip — was being used by Hamas.”

On August 14th, Reuters headlined “Israeli minister confirms Netanyahu met Sisi over Gaza” and reported that “The two leaders discussed the easing of an Israeli-Egyptian blockade of Gaza, rehabilitation of its infrastructure and terms for a ceasefire.” Israel said that “everything that will happen in Gaza will be done with Egyptian mediation and involvement.” This means that the setting-up of Israel’s control over Gaza will “be done with Egyptian mediation and involvement,” but the operation of Israel’s control over Gaza won’t be — it’ll be 100% Israeli.

For example, Sisi might be able to get Netanyahu to agree to increase the current, 85 truckloads of food daily into Gaza so as to raise Gazans’ food-intake above its current “subsistence” level. Although he might try, Israel’s record of violating its international agreements is even stronger than America’s record for that is. But to serve PR purposes, Sisi might try. Ever since 2007, when Israel was allowing into Gaza 106 truckloads daily, that number was reduced down to this “subsistence” level.

On 1 January 2008, was secretly issued from Israel’s Ministry of Defense, a document “Food Consumption in the Gaza Strip – Red Lines”, in which the Ministry of Health informed them that the then-current 106 trucks daily was too much for “subsistence”:

“The Ministry of Health is conducting work for calculating the minimal subsistence basket based on the Arab sector in Israel. The ‘minimum basket’ allows nutrition that is sufficient for subsistence without the development of malnutrition.”

“The Ministry of Health estimates that the new basket will be 20% lower than the current basket [85 trucks instead of 106].”

And so it was, until 2010, when “Israel has not imposed any restrictions on the entrance of food to the Gaza Strip.” And, after that, as of at least 2012, “the current policy remains shrouded in secrecy.” However, (as shown at that link, where is printed a “Table 1. Entrance of trucks into Gaza”), the actual count of trucks, during the second half of 2010, was around 150 per day.

A U.N. publication “Gaza Ten Years Later”, issued in July 2017, reported that: Import of goods to Gaza also dropped significantly with the imposition of the blockade in mid-2007. By 2008, the monthly average of truckloads entering Gaza had decreased by 75%17. The amount of imports slowly increased as import restrictions were gradually relaxed, with the number of trucks entering in 2015 and 2016 reaching levels similar to those prior to 2007. It is difficult to draw a parallel between 2015/2016 and 2007 however, given that due to the vast needs for post-hostilities reconstruction as well as recovery of Gaza’s deteriorating infrastructure, coupled with rapid population growth, demand for import into Gaza was much higher in 2015/16 than it was prior to 2007.

The needs today are even higher than that.

Sisi might be able to win some voters if he can brag to them that he has gotten Israel to increase that number above whatever it currently has been, but it will be only for show, anyway.

Egypt is heavily committed both to the Saudi regime and to the American regime. To say that the fate of the Gazans is in the hands of Israel and of Egypt, would be to say that it’s in the hands of the rulers of America and of the rulers of Saudi Arabia (the Saud family, who own that country). The rulers of Israel won’t have any international backing, at all, if they don’t have America’s rulers supporting them. For Donald Trump to tell Benjamin Netanyahu that not only will Israel be allowed to ignore Hamas but it will even be allowed to ignore the Palestinian Authority, means that Netanyahu now has America’s support no matter what Israel might do to the Gazans — and to the non-Jewish inhabitants of the West Bank.

This is excellent news for the holders of U.S. ‘Defense’ stocks. The more that America’s ‘enemies’ suffer, the better it is for America’s owners. This is how capitalism actually functions. Inequality is natural. That’s true not only between nations, but within nations. In the natural world, losers get eaten. Justice doesn’t naturally occur anywhere. To the extent that it exists anywhere, it is imposed, by the public, against the aristocracy. Within nations, justice is almost non-existent. Between nations, it is entirely non-existent. For examples: were George W. Bush and Tony Blair executed for invading and destroying Iraq in 2003? Of course not. Neither of them was even imprisoned. Nor were Obama and Sarkozy and Cameron executed for invading and destroying Libya in 2011. Those are only examples, of the basic reality.

This news-report is written so as to place a news-event into its actual context, not divorced from that, as is normal. In other words: it’s news instead of propaganda (the latter of which, avoids the relevant context behind the reported event).

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Middle East

Amid ethnic protests, Iran warns of foreign meddling

Dr. James M. Dorsey

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Iran has raised the spectre of a US-Saudi effort to destabilize the country by exploiting economic grievances against the backdrop of circumstantial evidence that Washington and Riyadh are playing with scenarios for stirring unrest among the Islamic republic’s ethnic minorities.

Iran witnessed this weekend minority Azeri and Iranian Arab protests in soccer stadiums while the country’s Revolutionary Guards Corps reported clashes with Iraq-based Iranian Kurdish insurgents.

State-run television warned in a primetime broadcast that foreign agents could turn legitimate protests stemming from domestic anger at the government’s mismanagement of the economy and corruption into “incendiary calls for regime change” by inciting violence that would provoke a crackdown by security forces and give the United States fodder to tackle Iran.

“The ordinary protesting worker would be hapless in the face of such schemes, uncertain how to stop his protest from spiralling into something bigger, more radical, that he wasn’t calling for,” journalist Azadeh Moaveni quoted in a series of tweets the broadcast as saying.

The warning stroked with the Trump administration’s strategy to escalate the protests that have been continuing for months and generate the kind of domestic pressure that would force Iran to concede by squeezing it economically with the imposition of harsh sanctions.

US officials, including President Donald J. Trump’s national security advisor John Bolton, a long-time proponent of Iranian regime change, have shied away from declaring that they were seeking a change of government, but have indicated that they hoped sanctions would fuel economic discontent.

The Trump administration, after withdrawing in May from the 2015 international agreement that curbed Iran’s nuclear program, this month targeted Iranian access to US dollars, trade in gold and other precious metals, and the sale to Iran of auto parts, commercial passenger aircraft, and related parts and services. A second round of sanctions in November is scheduled to restrict oil and petrochemical products.

“The pressure on the Iranian economy is significant… We continue to see demonstrations and riots in cities and towns all around Iran showing the dissatisfaction the people feel because of the strained economy.” Mr. Bolton said as the first round of sanctions took effect.

Mr. Bolton insisted that US policy was to put “unprecedented pressure” on Iran to change its behaviour”, not change the regime.

The implication of his remarks resembled Israeli attitudes three decades ago when officials argued that if the Palestine Liberation Organization were to recognize Israel it would no longer be the PLO but the PPLO, Part of the Palestine Liberation Organization.

In other words, the kind of policy changes the Trump administration is demanding, including an end to its ballistic program and support for regional proxies, by implication would have to involve regime change.

A string of recent, possibly unrelated incidents involving Iran’s ethnic minorities coupled with various other events could suggest that the United States and Saudi Arabia covertly are also playing with separate plans developed in Washington and Riyadh to destabilize Iran by stirring unrest among non-Persian segments of the Islamic republic’s population.

Mr. Bolton last year before assuming office drafted at the request of Mr. Trump’s then strategic advisor, Steve Bannon, a plan that envisioned US support “for the democratic Iranian opposition,” “Kurdish national aspirations in Iran, Iraq and Syria,” and assistance for Baloch in the Pakistani province of Balochistan and Iran’s neighbouring Sistan and Balochistan province as well as Iranian Arabs in the oil-rich Iranian province of Khuzestan.

A Saudi think tank, believed to be backed by Crown Prince Mohammed bin Salman, called in 2017 in a study for Saudi support for a low-level Baloch insurgency in Iran. Prince Mohammed vowed around the same time that “we will work so that the battle is for them in Iran, not in Saudi Arabia.”

Pakistani militants have claimed that Saudi Arabia has stepped up funding of militant madrassas or religious seminaries in Balochistan that allegedly serve as havens for anti-Iranian fighters.

The head of the State Department’s Office of Iranian Affairs met in Washington in June with Mustafa Hijri, head of the Kurdistan Democratic Party of Iran (KDPI), before assuming his new post as counsel general in Erbil in Iraqi Kurdistan.

Iran’s Revolutionary Guards said last weekend that they had killed ten militants near the Iranian border with Iraq. “A well-equipped terrorist group … intending to infiltrate the country from the border area of Oshnavieh to foment insecurity and carry out acts of sabotage was ambushed and at least 10 terrorists were killed in a heavy clash,” the Guards said.

The KDPI has recently stepped up its attacks in Iranian Kurdistan, killing nine people weeks before Mr. Hijri’s meeting with Mr. Fagin. Other Kurdish groups have reported similar attacks. Several Iranian Kurdish groups are discussing ways to coordinate efforts to confront the Iranian regime.

Similarly, this weekend’s ethnic soccer protests are rooted in a history of football unrest in the Iranian provinces of East Azerbaijan and Khuzestan that reflect long-standing economic and environmental grievances but also at times at least in oil-rich Khuzestan potentially had Saudi fingerprints on them.

Video clips of Azeri supporters of Tabriz-based Traktor Sazi FC chanting ‘Death to the Dictator” in Tehran’s Azadi stadium during a match against Esteghlal FC went viral on social media after a live broadcast on state television was muted to drown the protest out. A sports commentator blamed the loss of sound on a network disruption.

A day earlier, Iranian Arab fans clashed with security forces in a stadium in the Khuzestan capital of Ahwaz during a match between local team Foolad Khuzestan FC and Tehran’s Persepolis FC. The fans reportedly shouted slogans reaffirming their Arab identity.

Saudi Arabia and other Gulf Arabs have a long history of encouraging Iranian Arab opposition and troubling the minority’s relations with the government.

Iranian distrust of the country’s Arab minority has been further fuelled by the fact that the People’s Mujahedin Organization of Iran or Mujahedin-e-Khalq (MeK), a controversial exiled opposition group that enjoys the support of prominent serving and former Western officials, including some in the Trump administration, has taken credit for a number of the protests in Khuzestan. The group advocates the violent overthrow of the regime in Tehran.

Two of Mr. Trump’s closest associates, Rudy Giuliani, his personal lawyer, and former House speaker New Gingrich, attended in June a gathering in Paris of the Mujahedin-e-Khalq.

In past years, US participants, including Mr. Bolton, were joined by Saudi Prince Turki al-Faisal, the former head of the kingdom’s intelligence service and past ambassador to Britain and the United States, who is believed to often echo views that Crown Prince Mohammed bin Salman prefers not to voice himself.

“The mullahs must go, the ayatollah must go, and they must be replaced by a democratic government which Madam Rajavi represents. Freedom is right around the corner … Next year I want to have this convention in Tehran,” Mr. Giuliani told this year’s rally, referring to Maryam Rajavi, the leader of the Mujahedeen who is a cult figure to the group.

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