The main question is whether the West is capable of halting its internal decay and to revive itself, or whether it will be accelerated, leading to surrender to the Islamic civilization. At this point, we seek to make an important analogy. An analysis of the economic, religious and geopolitical parameters indicate that the era in which we live is astonishingly and frighteningly similar to the reality extant at the beginning of the seventh century: The Byzantine and Sassanid Empires were in the process of decay, while aggressive Islam, driven by religious ideology, rode by the expansionist wave, with wide-ranging processes of Arabization and Islamization of the conquered areas.
Indeed, the Apocalyptic Islamic Global Jihad Groups pose an existential threat to the free world in four conspicuous trends: a) Utilization of indiscriminate terrorism, the Jihad of homicide bombers, lynching and slaughter; b) Operating an onslaught religious preaching to bring the believers back to the true Islam, and to convert infidels (Da’wah); c) Gaining control of the West by means of a combination of pleasantries and sweet-talking, while accusing it of colonialism and racism, and at the same time: using a thorough diplomacy of deceit; d) The uncontrolled immigration to the West and the demographic victory, by the Muslims’ women womb.
In contrast to these severe trends, the free world stands consumed by doubts and ignorance regarding the vital need to fight for its life and its freedoms. Why? a) Post-colonialist and post-modernist perceptions which are unfortunately so pervasive within the so-called the liberal intelligentsia, the media, and public opinion in the West. b) Strengthening the devastating influences of the “political correct” and the “mirror image” approaches in Western public opinion and policy-makers. c) A deep appeasement accompanied with hedonism, which is so characteristic to Western democracies. d) Conspicuous policy of attaining quiet and order at all costs, which sometimes becomes a sort of “protection money” to the violent and the aggressor. e) Weariness of violence, a deep wish of war-avoidance at all costs, a phenomenon concerning especially Europe.
Oriana Falacci, in her The Pride and the rage, addresses these trends:
Wake up people, wake up. Paralyzed by the fear of appearing racist, you do not understand or do not wish to understand that the reverse crusade has commenced. Drugged by the stupidity or shortsightedness of the adherents of political correctness, you do not internalize or do not want to internalize that a religious war is transpiring here. A war, whose objective is to conquer our souls and rob us of our freedoms. A war conducted with the goal of destroying our civilization and our way of life. Stunned by the preponderance of false propaganda, you do not or do not want to get it into your heads that if we do not defend ourselves, if we do not battle, jihad will win. It will win and destroy the world which we were able to build. It will make our culture and identity disappear.
Debating them is pointless; conducting a dialogue with them is useless; and demonstrating tolerance towards them is suicide. How is it that leftists never open their mouths against the Muslim world’s primitive, theocratic regimes, which have no democracy, no freedoms and no individual rights? Why were we killed and did we die in wars declared against the enemies of freedom and civilization? Are these principles invalid to the despotic Islamic regimes?
Enough of your double standards of morality; enough of your opacity; enough of your hypocrisy. Crickets of all countries and languages stop the confusion and start along the path to sobriety. The mountain of Islam has not moved for 1400 years; a mountain that consciously opts for primitiveness and ignorance and is ruled by fanatics. Europe is becoming a province of Islam.
Indeed, the religious foundation is the most decisive and significant in understanding the phenomenon. Huntington determined that civilizations are analyzed by means of history, language, traditions, and above all – culture and religion. The Free World, due to primal fears of returning to the religious wars of the Middle Ages, refuses to characterize the threatening reality as a religious conflict. In contrast, the leaders of the Islamic organizations intentionally employ religious terminology when coming to define their terrorist struggle and clearly declare that this is a religious war. For them it is a holy war, Jihad against the infidels, in which religion is the essence of the struggle integrated with colonialist dimension, and the model is Saladdin al-Ayubi, who fought the Crusaders.
Then, hypocrisy combined with much naiveté and ignorance and designed with an approach of political correctness, runs rampant: True, there are radicals among the Arabs and Muslims just as there are in all societies, but they are a minority, “weeds”. On the other hand, the majority is different and peace-loving, and one must not generalize. This is the problem with all of its severity. The relevant questions are:
a) If that is the true situation – how do we know this? Are there corroborating studies and data to substantiate this view? Or we only assume this is the reality, and perhaps the opposite is true, and the fanatics are the majority?
b) Even if a different majority exists, is its voice heard and does it influence the shaping of policy and the decision-making processes? Or we only supply excuses to the horrific phenomenon we don’t understand? Or is it only in our mirror image personality?
c) How many pressure groups and interest groups are there which actively function against Islamic fanaticism and Jihad terrorism? To what extent do they influence? Or we just ignore reality out of confusion? Or we think that our presumptions are true?
d) Where is public opinion voice, the political parties, the media, which prove, through their clear and loud activity, that there are other tendencies and other voices? Or we assume that this is the situation?
e) How many NGO’s are there acting against the terrorist organizations and preventing aid from their reach? Do they just even try to convince that the terrorists are mistaken? Or we just want to, we terribly wish to believe that there are?
f) If there are moderate peace-loving political leaders, where are they? What influence do they have? Is their voice heard? What do they declare and what do they do after the horrible acts of terrorism, except of blaming the US and the CIA, Israel and the Mossad?
g) Indeed, there are intellectuals, educated liberals, condemning wholeheartedly the hideous terrorist acts of the fanatics. However, what influence do they have? Who controls the Islamic communities and in the streets? Which voice is heard and is written in the communication Media? Who is more influential and admired by the youth, in the Madaris (religious schools) and in the mosques?
h) How many peace movements, pro-peace demonstrations and masses marching and rolling for peace and against the terrorist perpetrators can be identified in the streets? Or is it our imagination alone that we see?
Indeed, Nonie Darwish (FrontPageMagazine, January 7, 2005) is correct by blaming on the “silent Muslim majority”.
He is silent seeing the outrageous brutal inhumane terrorist attacks; and he do not act against the medieval-style behavior and practice in the Arab-Muslim world. Generations after generations, Muslims lived under dictatorships were trained to look the other side when Muslims torture and terrorize others. Their silence is in fact means aiding and abetting the cruel culture of hatred, terror, torture and beheadings. Most Islamic studies professors and Islamist groups in the West exercise their freedom of speech given to them, only to speak and argue against the West, Judaism and Christianity. However, they never criticize their culture of origin, and usually support it and serve as Da’wah agents. No matter what the West does, they voice criticism and aligning themselves with the liberal ‘hate America’ crowd in Western academia and media.
Islamism and the old defeated and failed ideology of pan-Arabism is what many of them advocating. They are silent in the face of Muslim poverty, corruption, neglect of human rights, oppression of women, honor killings, beheadings and stoning. They are not using Western freedoms as an opportunity to change their countries of origin, but as an opportunity to influence and change the West to be like the countries they came from. Their goal is also to keep Muslim communities in the West under their control and the control of Muslim world Mullahs, Sheikhs and religious fanatic dictators. Indeed, the silent majority is the problem. Their silence empowers terrorism and brutal dictatorships.
The trends so characteristic of Western democracies, the daily political give-and-take, the heated political debate, the variety of positions and opinions, the pluralism of attitudes – where are they in the Arab-Islamic world? The reality is that there are few who take a stand against, and they almost non-existent from influence and shaping policy point of view. This phenomenon does not stem out of fear of repressive government, but rather it is due to a tradition of authoritarianism at the foundation of the Arab tribal frameworks and the Islamic religion and due to lack of awareness and consciousness of sovereign citizenship. Although there is a reawakening of Arab intellectuals who harshly criticize Arab and Islamic regimes and societies and fanatical terrorism, the problem is that they remain an inconsequential minority lacking any influence.
Although they must be encouraged and provided with all forms of assistance, it is yet the hope that their entreaty will be larger in size and have more influence. Unfortunately, the opposite happens: Western policy suppresses them, because it does not fight fanaticism and aggressiveness, and pays lip service to the issues out of political considerations.
It is clear that the Muslim majority does not play an active role in terrorism and incitement, and the perpetrators of the Apocalyptic Islamic Global Jihad Groups are perhaps a small minority. But one has to bear in mind that all the great revolutions in history were taken and executed by small groups of revolutionary vanguards. Moreover, it is also equally true that the majority does not oppose terrorism, fanaticism and violence. On the contrary, all indications are that they support it, admired the heroes, and are willing to assist them. He who wishes to comprehend the severity of this issue, all he needs is to investigate the place and the role of the youth, those youngsters in all Arab-Islamic states, including where they reside abroad in the West.
A second perspective to bear in mind is that the Arab masses were never in history a significant political player, and the leaders never took their opinions into consideration. The masses never participated in politics and did not influence decision-making processes and policy making. They have never chose leaders or overthrew regimes. Arab-Islamic politics have always unfolded at the level of a small group of the political elites. Indeed, the majority does not make its voice heard and does not express opposition to the atrocities, and this inaction transforms them into collaborators with evil.
The relevant questions to be asked compare to the situation in 50-40-30-20-10 years: are there more mosques than in the past? Are there more people returning to their religious roots? Are there more children named Usama (Bin Laden) and now Abu Bakr al-Baghdadi)? Are there more Islamic communities operating in the framework of Da’wah politics? Are there more terrorist acts or less? Is there more political stability in the Arab-Muslim states or less? Is the Islamic education more modern or does it continue to be traditional-religious? Are there more women wearing traditional clothes and a veil (Hijab, Niqab, Chador) covering their faces? Are the youth more open to other opinions and positions or are they leading the extremist fanatic trends?
There are more questions and indications to observe and to realize that the Muslim world is climbing the radical-fanatic path and accelerating its aggression and not vise versa. Or perhaps we are dealing with the fallacies of Western thinking and distorted mirror images that don’t want to realistically accept the situation? As long as there is no indication of these and other dimensions, perhaps it is more correct to say that no such Arab-Islamic majority exists.
Sigmund Freud was correct when he emphasized: When it comes to self-deception, human beings are geniuses. Albert Einstein claimed that there are two things that are infinite: The universe and human stupidity, although he was not quite certain about the former. He also claimed that the difference between the stupid and the genius is that the genius knows his limitations. Karl Marx noted that the third most significant force moving the wheels of history, after capital and violence, is human stupidity.
Erik Hoffer determines that the obsessive dealing with the chimera of the future is the flight of one unable to confront the present. Barbara Tuchman spoke of the March of the Folly, in which leaders led their people into national catastrophes. And in the Bible we find (Ezekiel, 13:10): “Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untampered mortar”. “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter” (Isaiah, 5:20).
Amnon Dankner, an Israeli journalist, relates to the free world’s opacity:
Most of the Western world has yet to internalize the fact that it is in the midst of a bitter war, which will last many years. Inundated by fear, ignorance and stupidity, they blame the United States and Israel, and claim that if only all of the Western countries would leave the Muslim world alone and if only Israel would submit or be eliminated, there would be no more claims and allegations by the Muslims; al-Qaeda attacks would cease; Usama Bin-Laden would settle down to his Qur’an studies; and the Islamic Caliphate State would become a charity organization.
Since the days of Hitler, the world has not witnessed propaganda as vitriolic as that emerging from the Arab-Muslim world. This is an ordered doctrine of burning hatred, animosity and contempt for the Western world, Western progress and Western culture. Just as with Hitler: One who fails to listen and read, one who does not take interest and scrutinize, one who ignores and ridicules – will not understand where he lives and what the future has in store for him and what is the meaning of the rhetoric, which is so venomous and the hatred, which is so fiery.
Western culture terrifies the Arab-Islamic soul, and that terror is joined by the profound sense of inferiority of a backward society, which lives a parasitic existence at the expense and thanks to the abilities of Western civilization. The Iranian advancement towards nuclear capability, the existence of nuclear weapons in Pakistan and the availability of biological and chemical capabilities in the hands of Islamic terrorist organizations should terrify everyone.
Translation of the unprecedented hate rhetoric vis-à-vis the West with those capabilities – are awful portents for humanity. It is impossible to satisfy the monster by feeding it bits and pieces, like the weakening or elimination of Israel. The West must understand that it is confronting a voracious appetite of hatred. All of those advocating conciliatory steps, aid and rehabilitation are clueless as to what is really happening.
The issue of liberalization and democratization will be dealt separately. Yet, preliminary questions are to be asked: does Islam want to change and develop? Do the Arab-Islamic regimes aspire to achieve democracy? This is something that Western culture should bear in mind: Arab politics is comprised by authoritarian regimes and patrimonial leaders. There is no democracy, no political liberalism, no civil rights, no citizenship by a sovereign electing “people”, and no governmental responsibility accepting political transparency and responsibility. The political systems are not committed to socio-economic progress. In fact, they are against any action leading to this target, beyond a controlled framework.
Arab and Islamic leaders know that any real economic progress would bring overthrow of the regime and their own political liquidation. You cannot bring economic liberalization without political liberalization, and political liberalization means the total elimination of the authoritarian regimes, and theirs, as patrimonial leaders. They recall time and again the rapid economic and social changes that led to the overthrow of the Shah of Iran, Ceausescu in Romania, and Gorbachev, in the Soviet-Union.
According to the Islamic religious groups it is very clear that there is no need for change, since everything is controlled by Allah, and due to the profound belief that the Qur’an contains all human knowledge from the beginning of history through the end of days, and that any change is heresy punishable by death.
In the Middle East, the problem is not economic development that will bring democratization and leads to political moderation. Arab-Islamic political culture demands strong political institutions and governmental authoritarianism, under the code of political stability. This reality is strengthened by the Islamic religion, which emphasize total obedience to the government, whatever are the deeds of the leader. Everything is due to the will of Allah, so, there is no regime responsibility.
Haim Harari claims that the root of the problem is “the entire Muslim region is non-functional”. Twenty-two Arab countries, with a population of four hundred million, “with all of the oil and their natural resources have half of California’s GNP. This creates an unprecedented hothouse for the development of cruel tyrants, terrorism networks, zealotry, incitement, suicide murderers and economic deterioration”. They blame Western culture, the United States and Israel – everyone but themselves.
Four dimensions underscore this phenomenon: a) the Suicide Bomber. This is impressive and frightening, drawing hysterical media coverage. Money, power and murderous incitement are behind. b) Lies of hatred and murderous incitement. c) Money. One of the largest industries in the world in channeled to the cycles of murder and by means of charity and educational organizations, they program the minds of the young generation with hatred, lies and ignorance. d) Absolute violation of the rules. Fanatical terrorism violates of the rules of culture and morality. The Arab regimes externalize the frustration and misery of the masses to colonialism and to xenophobia.
To this reality the former Kuwaiti Communications Minister, Dr. Sa’d Bin-Tafla (June 8, 2004) has referred:
The violence of slaughter, anarchy and bloodshed is a cultural phenomenon. The religious faction sets the rules: To achieve victory or martyrdom in order to restore the Islamic Empire, which stretched from China to Andalusia; The Arab media assists them by painting the world in black and white; and the Arab culture stokes the fire. Are Zionism and Western imperialism connected to this? Absolutely not. A hundred thousand people were massacred in the name of Islam in Algeria over the course of ten years, by Algerians; in Iraq, before the American invasion, violence claimed the lives of more than a million Iraqis, Iranians and Kurds. In Saudi Arabia there is no occupation and no American army, and Moslems are murdered and massacred there. In Palestine there was violence before the advent of the Israelis and there is violence unrelated to them. Genocide is transpiring in Sudan, and the Arab world is indifferent. The Sudan is perpetrating genocide.
This is the “culture of backwardness”, which dominates the Arab world, in the words of Said al-Hammad of Bahrain (al-Ayyam, August 17, 2004), which led the Arabs and Muslims into quixotic wars against the West and globalization. The culture of backwardness also includes the “culture of terrorism”, which adopts the approach of beheading and crushing people; and the “culture of hatred”, which propagates in the minds and consciousness of the youth hatred for the world and for people whose opinions and thoughts are different than theirs.
In political-religious terms: There is an aspiration to bring the entire world under the rule of Islam, in the dynamic terms of perpetual expansion: the Chief Muslim Mufti of Australia and New Zealand, Taj al-Din Hamad Abdullah: “Australia was discovered by Afghani Muslims and the time has come to restore it to its rightful place within Islam.” That too was the resolution of the Islamic Conference, which was held in Riyadh and noted that Muslims remember Andalusia and seek to return to it (Saudi Gazette, March 1, 2005). Yusuf al-Karadawi: Islam will succeed in conquering Europe for the third time: after its two previous failures (in the 7th and the 17th centuries) – by means of the Da’wah.
Yet, it was the former first editor of the Israeli newspapwe, Maariv, Azriel Carlebach, who already in October 1955 wrote:
Has anyone ever gotten anywhere with the Muslims? And why is everyone constantly trying? This is the ignorance, which causes statesman to depict other nations as exact replicas of themselves. However the truth is simple and clear:
There never was, and never will be, any understanding between the world of Islam and the Western world. In all social and cultural areas, Islam is fascism. It is the paradigm of fascism. For generations Islam has educated to violate human nature: Not to utilize the mind and to reject individual rights. Islam has no aspiration towards a better world and the concept of advancement is non-existent.
There is no initiative and no attempts at improvement. They do not adapt the will of Allah and do not challenge the interpretation of the clerics. The motivation pushing Western man to have the land produce more bread has been stifled in the hearts of the Muslim man. Islam has stifled it. The cultured world defended itself against the monster for two or three hundred years. However, over the last two generations, the European nations have committed the fatal error of viewing Muslim man in their own image.
An inchoate mass of hundreds of millions Muslims throughout the world has arisen, a nightmare whose potential threat is enormous. The threat of the psychology of Islam, which lives in a world of delusion, afflicted with attacks of inferiority and delusions of grandeur, which repudiates all that is sacred to the civilized world.
The threat posed to the West by Islam is incalculably greater than that posed by communism. It is possible to speak to communism with the logic of give-and-take. But not with Islam. It is possible to forgive the ignorant “experts” in the State Department who do not understand Islam, however it is impossible to forgive the Israeli people. We should know. We help the world draw an image of Arabs that is the product of our wishful thinking. And we add insult to injury when we distort the picture and confine the debate to a border dispute. The Arabs proffer claims, acceptable to the West. However, that is not the source of its hostile position. And without the occupation and without the refugees, they would continue to oppose Israeli existence just as vigorously.
Above all, we have committed the sin of provincialism against the world and against ourselves. Most of the statesmen in the countries around the world can still sleep soundly. However, we, ourselves, minimize the nature of the true calamity, of which we are merely its incidental and marginal victims. As long as we don’t make an effort and succeed in bequeathing this insight to the world, the truth regarding Islam, we will always be the first victims of its ignorance.
The economic summit in Bahrain won’t be about Palestinian-Israeli conflict
In less than two weeks Jared Kushner and Jason Greenblatt will present in Manama the first part of the long-awaited “deal of the century”, the peace initiative of president Donald Trump designed to find an ultimate solution for the prolonged Palestinian-Israeli conflict.
Iraq and Lebanon will not take part in the event, while Tehran had already accused the participants, mainly Saudi Arabia of “betrayal of the Palestinian struggle”. Following the massive pressure on Arab leaders and promises of significant economic development, the American administration was finally able to secure the participation of Egypt, Jordan, the Gulf states, and probably Morocco. Israel didn’t receive an official invitation for this event yet. It is, however, clear that it will be invited, and some rumors imply that PM Netanyahu himself might come to Bahrain, a country with which Israel doesn’t have any diplomatic relations.
Yet, it seems that this odd event in Manama will resemble a wedding without the bride. The groom will be there, so are the loving parents who will provide the dowry and the guests, but the bride, i.e. the Palestinian autonomy had already declared that it will not send any official or unofficial delegation to the upcoming economic conference.
The relations between the White House and the Palestinian administration had gone sour since President’s Trump decision to move the US embassy to Jerusalem. The Palestinians are suspicious of Trump’s attempts to promote “a deal” that might not include a reference to a two-state solution. For the last two years, the sole connection between Washington and Ramallah has been maintained by the respective security agencies. Recent remarks made by the U.S. Ambassador to Israel on Israeli territorial claims in Judea and Samaria and the hints of Israel’s annexation plans intensified Palestinian concerns towards the unveiling of the first part of “the deal”. Palestinian officials had harshly criticized the participation of Arab countries in Bahrain conference, expressing hope that they will send low-key representation, while the Jordanian Kind explained that he decided to send a delegation to the summit “to listen and remain knowledgeable of what is taking place”.
Yet, the most fascinating thing about the economic conference is that it’s not at all about the Palestinian-Israeli conflict despite its title. With only one year left prior to the US presidential elections and considering the political turmoil in Israel and the unwillingness of the Palestinian partner to engage in any plan presented by Trump’s administration, there is little hope in Jerusalem, Ramallah or Washington that the “deal of the Century” will accumulate in peaceful solution in the current century.
Why, then, the American administration is investing time and energy in the upcoming Bahrain summit? The answer is clear: mostly, to consolidate the alliance of the “moderate Arab states”. Considering the recent dramatic events at the sea of Oman and the attack on two oil-tankers, it will not be far-fetched to imagine that the growing tensions in Iran will overshadow the official reason for the gathering. In the same fashion, the “anti-terror” conference in Warsaw that took place in February this year, was solely about Iran, while all other aspects of anti-terrorism activities were left behind. The deterioration of the situation in the Persian Gulf is crucial for the hosts and their allies – the Arab countries in the Gulf. Egypt and Jordan were required to be there because they are key American allies in the region who also maintain diplomatic relations with Israel. The plan that is envisaged by Kushner and Greenblatt will include economic benefits and development programs for both Amman and Cairo who are dealing with pressing economic hardships. Would they prefer to stay away from the conference that is being shunned by the Palestinians? Probably. Could these two countries, who receive significant economic help from the US say no to the invitation and not show up at the wedding of the century? Highly unlikely.
Ironically, some 52 years ago in Khartoum, it was the Arab league that had unanimously voted on the famous “three no’s” resolution in Khartoum, declining any possibility of dialogue with Israel. Today, when the Arab states are weakened by the “Arab spring” and preoccupied with growing tensions in the Persian Gulf while the focus has shifted from the Palestinian question elsewhere, they are more prone than ever to go along with practically any American plan, while the only ones who refuse to cooperate with Trump and obediently fulfil his orders are the Palestinians who will be absent from Manama gathering. The support of the Palestinian struggle and its importance in Arab politics had dwindled, while other regional affairs had moved center stage. Considering this dramatic change of circumstances, the odd wedding in Bahrain doesn’t seem so odd anymore. It can be seen as yet another step in American attempts to consolidate an Arab alliance against Iran. The Palestinian-Israel conflict that will keep simmering after the conference just as it did before has nothing to do with it.
Who benefits most of suspicious attacks on oil tankers, tensions in the Gulf?
The events roiling the Persian Gulf in recent weeks and days have the potential to affect everything from the price of gas to the fate of small regional states.
A look at the tensions going on around the world including the Middle East and Persian Gulf region, East Europe, Venezuela all indicate that these tensions originate from the US administration’s unilateral unlawful measures.
The White House’s unlawful withdrawal from the Iran’s nuclear deal (JCPOA), designation of the Islamic Revolutionary Guards Corps (IRGC) as a terrorist group, reimposing sanctions on Iran and trying to drive Iran’s oil export to zero all are provocative and suspicious moves of the US that have fueled the regional tensions.
The US and its regional allies including Saudi Arabia and the UAE’s suspicious and provocative move to accuse Iran of being behind the attacks on two ships at Fujairah in the UAE without presenting any document was also foiled by Iran’s vigilant approach and reduced tensions to some extent.
While the Japanese Prime Minister is visiting Iran after 4 decades and many expected even more reduction of the tensions in the region due his visit, in another suspicious and provocative move two oil tankers were targeted in Sea of Oman, a move that can intensify the tensions more than before.
Undoubtedly the US and its proxies in the region as usual will accuse of Iran being behind the incident without any document in hours once again, but the main question is that who is benefiting the most of the tensions in the Persian Gulf region?
Pondering the following reasons one can realize that the number one beneficiary of the tensions and attacks on tankers in the Persian Gulf and the Middle East is the USA and respectively Tel Aviv and the undemocratically appointed rulers of some regional Arab states seeking their survival in following the US policies.
– Contrary to decades ago the US is now one of the biggest oil and gas producers in the world seeking to grab the market share of the other countries in the world. Following US unlawful withdrawal from the JCPOA and its efforts to drive Iran’s oil export to zero under the pretext of different accusations, in fact the US is making efforts not only to grab Iran’s share of the energy market but also to limit Iran’s income to reduce Iran’s regional influence. The US move to create tensions in Venezuela and East Europe and slapping sanctions against Caracas and Moscow can also be interpreted in this line.
– Any tension in the Persian Gulf not only will increase the energy price in global market but also will create enough pretexts for Washington to boost its military presence in the region. This means control of energy routes by the US in order to contain its rivals like China, EU, Japan and new rising economies like India which their economies are heavily dependent on the energy coming from the Persian Gulf and Middle East.
– Tensions in the region besides Iranophobia project will guarantee continuation of purchase of American weapons by some regional countries such as Saudi Arabia. By continuation of selling weapons to Saudi Arabia the US not only creates thousands of jobs for Americans but also keeps its rivals like China and Russia out of Middle East weapon market.
– Tensions and conflicts created by the US in Middle East has resulted in great rifts and divergence among regional states which is vital for Tel Aviv’s security and its expansionist policies.
From our partner MNA
The odds of success for Japanese PM’s visit to Iran
US President’s recent retreat from his previous rhetoric stances towards Iran should not be misinterpreted as the White House’s retreat from its policy of ‘maximum pressure’ on Iran.
In line with its maximum pressure on Iran policy, on Friday the United States imposed new sanctions on Iran that target the country’s petrochemical industry, including its largest petrochemical holding group, the Persian Gulf Petrochemical Industries Company (PGPIC).
The main reason behind the changes to Trump administration’s tone against Iran in fact is internal pressure on him. Americans are against a new war in the region. Also opposition from the US allies which will suffer from great losses in case of any war in the region is another reason behind change to Trump’s tone.
Japanese Prime Minister Shinzo Abe is slated to visit Tehran on Wednesday June 12. He hopes to use his warm relation with Iran and the US to mediate between the countries.
Besides Abe’s warm relations with Iranian and the US leaders there are others reasons that potentially make him a proper mediator including Japan’s efforts to have independent Middle East policy and not having imperialistic record in the region which is a good trust building factor for Iran.
Above all, as the third largest economy of the world Japan is very dependent on the energy importing from the region. Japan imports 80 percent of its consuming energy from the Middle East which passes through Hormuz strait, so any war and confrontation in the region will inflict great losses and damages to the country’s economy and consequently to the world economy.
To answer the question that how Mr. Abe’s efforts will be effective to settle the tensions depends on two factors.
First on the ‘real will’ and determination of the US and Iran to solve the ongoing problems especially the US ‘real will’. One cannot ask for talk and at the same time further undermine the trust between the two sides by taking some hostile measures like new sanctions that the US slapped against Iran’s petrochemical section last night on the eve of Mr. Abe’s visit to Tehran. If there is a real will, even no need to mediator.
Second we have to wait to see that how the Japanese PM will be able to affect the US’ decisions. Iran’s Keivan Khosravi spokesman for the Supreme National Security Council said efforts to remove US extraterritorial sanctions against Iran could guarantee the success of Japanese PM’s visit to the Islamic Republic.
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