The main question is whether the West is capable of halting its internal decay and to revive itself, or whether it will be accelerated, leading to surrender to the Islamic civilization. At this point, we seek to make an important analogy. An analysis of the economic, religious and geopolitical parameters indicate that the era in which we live is astonishingly and frighteningly similar to the reality extant at the beginning of the seventh century: The Byzantine and Sassanid Empires were in the process of decay, while aggressive Islam, driven by religious ideology, rode by the expansionist wave, with wide-ranging processes of Arabization and Islamization of the conquered areas.
Indeed, the Apocalyptic Islamic Global Jihad Groups pose an existential threat to the free world in four conspicuous trends: a) Utilization of indiscriminate terrorism, the Jihad of homicide bombers, lynching and slaughter; b) Operating an onslaught religious preaching to bring the believers back to the true Islam, and to convert infidels (Da’wah); c) Gaining control of the West by means of a combination of pleasantries and sweet-talking, while accusing it of colonialism and racism, and at the same time: using a thorough diplomacy of deceit; d) The uncontrolled immigration to the West and the demographic victory, by the Muslims’ women womb.
In contrast to these severe trends, the free world stands consumed by doubts and ignorance regarding the vital need to fight for its life and its freedoms. Why? a) Post-colonialist and post-modernist perceptions which are unfortunately so pervasive within the so-called the liberal intelligentsia, the media, and public opinion in the West. b) Strengthening the devastating influences of the “political correct” and the “mirror image” approaches in Western public opinion and policy-makers. c) A deep appeasement accompanied with hedonism, which is so characteristic to Western democracies. d) Conspicuous policy of attaining quiet and order at all costs, which sometimes becomes a sort of “protection money” to the violent and the aggressor. e) Weariness of violence, a deep wish of war-avoidance at all costs, a phenomenon concerning especially Europe.
Oriana Falacci, in her The Pride and the rage, addresses these trends:
Wake up people, wake up. Paralyzed by the fear of appearing racist, you do not understand or do not wish to understand that the reverse crusade has commenced. Drugged by the stupidity or shortsightedness of the adherents of political correctness, you do not internalize or do not want to internalize that a religious war is transpiring here. A war, whose objective is to conquer our souls and rob us of our freedoms. A war conducted with the goal of destroying our civilization and our way of life. Stunned by the preponderance of false propaganda, you do not or do not want to get it into your heads that if we do not defend ourselves, if we do not battle, jihad will win. It will win and destroy the world which we were able to build. It will make our culture and identity disappear.
Debating them is pointless; conducting a dialogue with them is useless; and demonstrating tolerance towards them is suicide. How is it that leftists never open their mouths against the Muslim world’s primitive, theocratic regimes, which have no democracy, no freedoms and no individual rights? Why were we killed and did we die in wars declared against the enemies of freedom and civilization? Are these principles invalid to the despotic Islamic regimes?
Enough of your double standards of morality; enough of your opacity; enough of your hypocrisy. Crickets of all countries and languages stop the confusion and start along the path to sobriety. The mountain of Islam has not moved for 1400 years; a mountain that consciously opts for primitiveness and ignorance and is ruled by fanatics. Europe is becoming a province of Islam.
Indeed, the religious foundation is the most decisive and significant in understanding the phenomenon. Huntington determined that civilizations are analyzed by means of history, language, traditions, and above all – culture and religion. The Free World, due to primal fears of returning to the religious wars of the Middle Ages, refuses to characterize the threatening reality as a religious conflict. In contrast, the leaders of the Islamic organizations intentionally employ religious terminology when coming to define their terrorist struggle and clearly declare that this is a religious war. For them it is a holy war, Jihad against the infidels, in which religion is the essence of the struggle integrated with colonialist dimension, and the model is Saladdin al-Ayubi, who fought the Crusaders.
Then, hypocrisy combined with much naiveté and ignorance and designed with an approach of political correctness, runs rampant: True, there are radicals among the Arabs and Muslims just as there are in all societies, but they are a minority, “weeds”. On the other hand, the majority is different and peace-loving, and one must not generalize. This is the problem with all of its severity. The relevant questions are:
a) If that is the true situation – how do we know this? Are there corroborating studies and data to substantiate this view? Or we only assume this is the reality, and perhaps the opposite is true, and the fanatics are the majority?
b) Even if a different majority exists, is its voice heard and does it influence the shaping of policy and the decision-making processes? Or we only supply excuses to the horrific phenomenon we don’t understand? Or is it only in our mirror image personality?
c) How many pressure groups and interest groups are there which actively function against Islamic fanaticism and Jihad terrorism? To what extent do they influence? Or we just ignore reality out of confusion? Or we think that our presumptions are true?
d) Where is public opinion voice, the political parties, the media, which prove, through their clear and loud activity, that there are other tendencies and other voices? Or we assume that this is the situation?
e) How many NGO’s are there acting against the terrorist organizations and preventing aid from their reach? Do they just even try to convince that the terrorists are mistaken? Or we just want to, we terribly wish to believe that there are?
f) If there are moderate peace-loving political leaders, where are they? What influence do they have? Is their voice heard? What do they declare and what do they do after the horrible acts of terrorism, except of blaming the US and the CIA, Israel and the Mossad?
g) Indeed, there are intellectuals, educated liberals, condemning wholeheartedly the hideous terrorist acts of the fanatics. However, what influence do they have? Who controls the Islamic communities and in the streets? Which voice is heard and is written in the communication Media? Who is more influential and admired by the youth, in the Madaris (religious schools) and in the mosques?
h) How many peace movements, pro-peace demonstrations and masses marching and rolling for peace and against the terrorist perpetrators can be identified in the streets? Or is it our imagination alone that we see?
Indeed, Nonie Darwish (FrontPageMagazine, January 7, 2005) is correct by blaming on the “silent Muslim majority”.
He is silent seeing the outrageous brutal inhumane terrorist attacks; and he do not act against the medieval-style behavior and practice in the Arab-Muslim world. Generations after generations, Muslims lived under dictatorships were trained to look the other side when Muslims torture and terrorize others. Their silence is in fact means aiding and abetting the cruel culture of hatred, terror, torture and beheadings. Most Islamic studies professors and Islamist groups in the West exercise their freedom of speech given to them, only to speak and argue against the West, Judaism and Christianity. However, they never criticize their culture of origin, and usually support it and serve as Da’wah agents. No matter what the West does, they voice criticism and aligning themselves with the liberal ‘hate America’ crowd in Western academia and media.
Islamism and the old defeated and failed ideology of pan-Arabism is what many of them advocating. They are silent in the face of Muslim poverty, corruption, neglect of human rights, oppression of women, honor killings, beheadings and stoning. They are not using Western freedoms as an opportunity to change their countries of origin, but as an opportunity to influence and change the West to be like the countries they came from. Their goal is also to keep Muslim communities in the West under their control and the control of Muslim world Mullahs, Sheikhs and religious fanatic dictators. Indeed, the silent majority is the problem. Their silence empowers terrorism and brutal dictatorships.
The trends so characteristic of Western democracies, the daily political give-and-take, the heated political debate, the variety of positions and opinions, the pluralism of attitudes – where are they in the Arab-Islamic world? The reality is that there are few who take a stand against, and they almost non-existent from influence and shaping policy point of view. This phenomenon does not stem out of fear of repressive government, but rather it is due to a tradition of authoritarianism at the foundation of the Arab tribal frameworks and the Islamic religion and due to lack of awareness and consciousness of sovereign citizenship. Although there is a reawakening of Arab intellectuals who harshly criticize Arab and Islamic regimes and societies and fanatical terrorism, the problem is that they remain an inconsequential minority lacking any influence.
Although they must be encouraged and provided with all forms of assistance, it is yet the hope that their entreaty will be larger in size and have more influence. Unfortunately, the opposite happens: Western policy suppresses them, because it does not fight fanaticism and aggressiveness, and pays lip service to the issues out of political considerations.
It is clear that the Muslim majority does not play an active role in terrorism and incitement, and the perpetrators of the Apocalyptic Islamic Global Jihad Groups are perhaps a small minority. But one has to bear in mind that all the great revolutions in history were taken and executed by small groups of revolutionary vanguards. Moreover, it is also equally true that the majority does not oppose terrorism, fanaticism and violence. On the contrary, all indications are that they support it, admired the heroes, and are willing to assist them. He who wishes to comprehend the severity of this issue, all he needs is to investigate the place and the role of the youth, those youngsters in all Arab-Islamic states, including where they reside abroad in the West.
A second perspective to bear in mind is that the Arab masses were never in history a significant political player, and the leaders never took their opinions into consideration. The masses never participated in politics and did not influence decision-making processes and policy making. They have never chose leaders or overthrew regimes. Arab-Islamic politics have always unfolded at the level of a small group of the political elites. Indeed, the majority does not make its voice heard and does not express opposition to the atrocities, and this inaction transforms them into collaborators with evil.
The relevant questions to be asked compare to the situation in 50-40-30-20-10 years: are there more mosques than in the past? Are there more people returning to their religious roots? Are there more children named Usama (Bin Laden) and now Abu Bakr al-Baghdadi)? Are there more Islamic communities operating in the framework of Da’wah politics? Are there more terrorist acts or less? Is there more political stability in the Arab-Muslim states or less? Is the Islamic education more modern or does it continue to be traditional-religious? Are there more women wearing traditional clothes and a veil (Hijab, Niqab, Chador) covering their faces? Are the youth more open to other opinions and positions or are they leading the extremist fanatic trends?
There are more questions and indications to observe and to realize that the Muslim world is climbing the radical-fanatic path and accelerating its aggression and not vise versa. Or perhaps we are dealing with the fallacies of Western thinking and distorted mirror images that don’t want to realistically accept the situation? As long as there is no indication of these and other dimensions, perhaps it is more correct to say that no such Arab-Islamic majority exists.
Sigmund Freud was correct when he emphasized: When it comes to self-deception, human beings are geniuses. Albert Einstein claimed that there are two things that are infinite: The universe and human stupidity, although he was not quite certain about the former. He also claimed that the difference between the stupid and the genius is that the genius knows his limitations. Karl Marx noted that the third most significant force moving the wheels of history, after capital and violence, is human stupidity.
Erik Hoffer determines that the obsessive dealing with the chimera of the future is the flight of one unable to confront the present. Barbara Tuchman spoke of the March of the Folly, in which leaders led their people into national catastrophes. And in the Bible we find (Ezekiel, 13:10): “Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untampered mortar”. “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter” (Isaiah, 5:20).
Amnon Dankner, an Israeli journalist, relates to the free world’s opacity:
Most of the Western world has yet to internalize the fact that it is in the midst of a bitter war, which will last many years. Inundated by fear, ignorance and stupidity, they blame the United States and Israel, and claim that if only all of the Western countries would leave the Muslim world alone and if only Israel would submit or be eliminated, there would be no more claims and allegations by the Muslims; al-Qaeda attacks would cease; Usama Bin-Laden would settle down to his Qur’an studies; and the Islamic Caliphate State would become a charity organization.
Since the days of Hitler, the world has not witnessed propaganda as vitriolic as that emerging from the Arab-Muslim world. This is an ordered doctrine of burning hatred, animosity and contempt for the Western world, Western progress and Western culture. Just as with Hitler: One who fails to listen and read, one who does not take interest and scrutinize, one who ignores and ridicules – will not understand where he lives and what the future has in store for him and what is the meaning of the rhetoric, which is so venomous and the hatred, which is so fiery.
Western culture terrifies the Arab-Islamic soul, and that terror is joined by the profound sense of inferiority of a backward society, which lives a parasitic existence at the expense and thanks to the abilities of Western civilization. The Iranian advancement towards nuclear capability, the existence of nuclear weapons in Pakistan and the availability of biological and chemical capabilities in the hands of Islamic terrorist organizations should terrify everyone.
Translation of the unprecedented hate rhetoric vis-à-vis the West with those capabilities – are awful portents for humanity. It is impossible to satisfy the monster by feeding it bits and pieces, like the weakening or elimination of Israel. The West must understand that it is confronting a voracious appetite of hatred. All of those advocating conciliatory steps, aid and rehabilitation are clueless as to what is really happening.
The issue of liberalization and democratization will be dealt separately. Yet, preliminary questions are to be asked: does Islam want to change and develop? Do the Arab-Islamic regimes aspire to achieve democracy? This is something that Western culture should bear in mind: Arab politics is comprised by authoritarian regimes and patrimonial leaders. There is no democracy, no political liberalism, no civil rights, no citizenship by a sovereign electing “people”, and no governmental responsibility accepting political transparency and responsibility. The political systems are not committed to socio-economic progress. In fact, they are against any action leading to this target, beyond a controlled framework.
Arab and Islamic leaders know that any real economic progress would bring overthrow of the regime and their own political liquidation. You cannot bring economic liberalization without political liberalization, and political liberalization means the total elimination of the authoritarian regimes, and theirs, as patrimonial leaders. They recall time and again the rapid economic and social changes that led to the overthrow of the Shah of Iran, Ceausescu in Romania, and Gorbachev, in the Soviet-Union.
According to the Islamic religious groups it is very clear that there is no need for change, since everything is controlled by Allah, and due to the profound belief that the Qur’an contains all human knowledge from the beginning of history through the end of days, and that any change is heresy punishable by death.
In the Middle East, the problem is not economic development that will bring democratization and leads to political moderation. Arab-Islamic political culture demands strong political institutions and governmental authoritarianism, under the code of political stability. This reality is strengthened by the Islamic religion, which emphasize total obedience to the government, whatever are the deeds of the leader. Everything is due to the will of Allah, so, there is no regime responsibility.
Haim Harari claims that the root of the problem is “the entire Muslim region is non-functional”. Twenty-two Arab countries, with a population of four hundred million, “with all of the oil and their natural resources have half of California’s GNP. This creates an unprecedented hothouse for the development of cruel tyrants, terrorism networks, zealotry, incitement, suicide murderers and economic deterioration”. They blame Western culture, the United States and Israel – everyone but themselves.
Four dimensions underscore this phenomenon: a) the Suicide Bomber. This is impressive and frightening, drawing hysterical media coverage. Money, power and murderous incitement are behind. b) Lies of hatred and murderous incitement. c) Money. One of the largest industries in the world in channeled to the cycles of murder and by means of charity and educational organizations, they program the minds of the young generation with hatred, lies and ignorance. d) Absolute violation of the rules. Fanatical terrorism violates of the rules of culture and morality. The Arab regimes externalize the frustration and misery of the masses to colonialism and to xenophobia.
To this reality the former Kuwaiti Communications Minister, Dr. Sa’d Bin-Tafla (June 8, 2004) has referred:
The violence of slaughter, anarchy and bloodshed is a cultural phenomenon. The religious faction sets the rules: To achieve victory or martyrdom in order to restore the Islamic Empire, which stretched from China to Andalusia; The Arab media assists them by painting the world in black and white; and the Arab culture stokes the fire. Are Zionism and Western imperialism connected to this? Absolutely not. A hundred thousand people were massacred in the name of Islam in Algeria over the course of ten years, by Algerians; in Iraq, before the American invasion, violence claimed the lives of more than a million Iraqis, Iranians and Kurds. In Saudi Arabia there is no occupation and no American army, and Moslems are murdered and massacred there. In Palestine there was violence before the advent of the Israelis and there is violence unrelated to them. Genocide is transpiring in Sudan, and the Arab world is indifferent. The Sudan is perpetrating genocide.
This is the “culture of backwardness”, which dominates the Arab world, in the words of Said al-Hammad of Bahrain (al-Ayyam, August 17, 2004), which led the Arabs and Muslims into quixotic wars against the West and globalization. The culture of backwardness also includes the “culture of terrorism”, which adopts the approach of beheading and crushing people; and the “culture of hatred”, which propagates in the minds and consciousness of the youth hatred for the world and for people whose opinions and thoughts are different than theirs.
In political-religious terms: There is an aspiration to bring the entire world under the rule of Islam, in the dynamic terms of perpetual expansion: the Chief Muslim Mufti of Australia and New Zealand, Taj al-Din Hamad Abdullah: “Australia was discovered by Afghani Muslims and the time has come to restore it to its rightful place within Islam.” That too was the resolution of the Islamic Conference, which was held in Riyadh and noted that Muslims remember Andalusia and seek to return to it (Saudi Gazette, March 1, 2005). Yusuf al-Karadawi: Islam will succeed in conquering Europe for the third time: after its two previous failures (in the 7th and the 17th centuries) – by means of the Da’wah.
Yet, it was the former first editor of the Israeli newspapwe, Maariv, Azriel Carlebach, who already in October 1955 wrote:
Has anyone ever gotten anywhere with the Muslims? And why is everyone constantly trying? This is the ignorance, which causes statesman to depict other nations as exact replicas of themselves. However the truth is simple and clear:
There never was, and never will be, any understanding between the world of Islam and the Western world. In all social and cultural areas, Islam is fascism. It is the paradigm of fascism. For generations Islam has educated to violate human nature: Not to utilize the mind and to reject individual rights. Islam has no aspiration towards a better world and the concept of advancement is non-existent.
There is no initiative and no attempts at improvement. They do not adapt the will of Allah and do not challenge the interpretation of the clerics. The motivation pushing Western man to have the land produce more bread has been stifled in the hearts of the Muslim man. Islam has stifled it. The cultured world defended itself against the monster for two or three hundred years. However, over the last two generations, the European nations have committed the fatal error of viewing Muslim man in their own image.
An inchoate mass of hundreds of millions Muslims throughout the world has arisen, a nightmare whose potential threat is enormous. The threat of the psychology of Islam, which lives in a world of delusion, afflicted with attacks of inferiority and delusions of grandeur, which repudiates all that is sacred to the civilized world.
The threat posed to the West by Islam is incalculably greater than that posed by communism. It is possible to speak to communism with the logic of give-and-take. But not with Islam. It is possible to forgive the ignorant “experts” in the State Department who do not understand Islam, however it is impossible to forgive the Israeli people. We should know. We help the world draw an image of Arabs that is the product of our wishful thinking. And we add insult to injury when we distort the picture and confine the debate to a border dispute. The Arabs proffer claims, acceptable to the West. However, that is not the source of its hostile position. And without the occupation and without the refugees, they would continue to oppose Israeli existence just as vigorously.
Above all, we have committed the sin of provincialism against the world and against ourselves. Most of the statesmen in the countries around the world can still sleep soundly. However, we, ourselves, minimize the nature of the true calamity, of which we are merely its incidental and marginal victims. As long as we don’t make an effort and succeed in bequeathing this insight to the world, the truth regarding Islam, we will always be the first victims of its ignorance.
Amid ethnic protests, Iran warns of foreign meddling
Iran has raised the spectre of a US-Saudi effort to destabilize the country by exploiting economic grievances against the backdrop of circumstantial evidence that Washington and Riyadh are playing with scenarios for stirring unrest among the Islamic republic’s ethnic minorities.
Iran witnessed this weekend minority Azeri and Iranian Arab protests in soccer stadiums while the country’s Revolutionary Guards Corps reported clashes with Iraq-based Iranian Kurdish insurgents.
State-run television warned in a primetime broadcast that foreign agents could turn legitimate protests stemming from domestic anger at the government’s mismanagement of the economy and corruption into “incendiary calls for regime change” by inciting violence that would provoke a crackdown by security forces and give the United States fodder to tackle Iran.
“The ordinary protesting worker would be hapless in the face of such schemes, uncertain how to stop his protest from spiralling into something bigger, more radical, that he wasn’t calling for,” journalist Azadeh Moaveni quoted in a series of tweets the broadcast as saying.
The warning stroked with the Trump administration’s strategy to escalate the protests that have been continuing for months and generate the kind of domestic pressure that would force Iran to concede by squeezing it economically with the imposition of harsh sanctions.
US officials, including President Donald J. Trump’s national security advisor John Bolton, a long-time proponent of Iranian regime change, have shied away from declaring that they were seeking a change of government, but have indicated that they hoped sanctions would fuel economic discontent.
The Trump administration, after withdrawing in May from the 2015 international agreement that curbed Iran’s nuclear program, this month targeted Iranian access to US dollars, trade in gold and other precious metals, and the sale to Iran of auto parts, commercial passenger aircraft, and related parts and services. A second round of sanctions in November is scheduled to restrict oil and petrochemical products.
“The pressure on the Iranian economy is significant… We continue to see demonstrations and riots in cities and towns all around Iran showing the dissatisfaction the people feel because of the strained economy.” Mr. Bolton said as the first round of sanctions took effect.
Mr. Bolton insisted that US policy was to put “unprecedented pressure” on Iran to change its behaviour”, not change the regime.
The implication of his remarks resembled Israeli attitudes three decades ago when officials argued that if the Palestine Liberation Organization were to recognize Israel it would no longer be the PLO but the PPLO, Part of the Palestine Liberation Organization.
In other words, the kind of policy changes the Trump administration is demanding, including an end to its ballistic program and support for regional proxies, by implication would have to involve regime change.
A string of recent, possibly unrelated incidents involving Iran’s ethnic minorities coupled with various other events could suggest that the United States and Saudi Arabia covertly are also playing with separate plans developed in Washington and Riyadh to destabilize Iran by stirring unrest among non-Persian segments of the Islamic republic’s population.
Mr. Bolton last year before assuming office drafted at the request of Mr. Trump’s then strategic advisor, Steve Bannon, a plan that envisioned US support “for the democratic Iranian opposition,” “Kurdish national aspirations in Iran, Iraq and Syria,” and assistance for Baloch in the Pakistani province of Balochistan and Iran’s neighbouring Sistan and Balochistan province as well as Iranian Arabs in the oil-rich Iranian province of Khuzestan.
A Saudi think tank, believed to be backed by Crown Prince Mohammed bin Salman, called in 2017 in a study for Saudi support for a low-level Baloch insurgency in Iran. Prince Mohammed vowed around the same time that “we will work so that the battle is for them in Iran, not in Saudi Arabia.”
Pakistani militants have claimed that Saudi Arabia has stepped up funding of militant madrassas or religious seminaries in Balochistan that allegedly serve as havens for anti-Iranian fighters.
The head of the State Department’s Office of Iranian Affairs met in Washington in June with Mustafa Hijri, head of the Kurdistan Democratic Party of Iran (KDPI), before assuming his new post as counsel general in Erbil in Iraqi Kurdistan.
Iran’s Revolutionary Guards said last weekend that they had killed ten militants near the Iranian border with Iraq. “A well-equipped terrorist group … intending to infiltrate the country from the border area of Oshnavieh to foment insecurity and carry out acts of sabotage was ambushed and at least 10 terrorists were killed in a heavy clash,” the Guards said.
The KDPI has recently stepped up its attacks in Iranian Kurdistan, killing nine people weeks before Mr. Hijri’s meeting with Mr. Fagin. Other Kurdish groups have reported similar attacks. Several Iranian Kurdish groups are discussing ways to coordinate efforts to confront the Iranian regime.
Similarly, this weekend’s ethnic soccer protests are rooted in a history of football unrest in the Iranian provinces of East Azerbaijan and Khuzestan that reflect long-standing economic and environmental grievances but also at times at least in oil-rich Khuzestan potentially had Saudi fingerprints on them.
Video clips of Azeri supporters of Tabriz-based Traktor Sazi FC chanting ‘Death to the Dictator” in Tehran’s Azadi stadium during a match against Esteghlal FC went viral on social media after a live broadcast on state television was muted to drown the protest out. A sports commentator blamed the loss of sound on a network disruption.
A day earlier, Iranian Arab fans clashed with security forces in a stadium in the Khuzestan capital of Ahwaz during a match between local team Foolad Khuzestan FC and Tehran’s Persepolis FC. The fans reportedly shouted slogans reaffirming their Arab identity.
Saudi Arabia and other Gulf Arabs have a long history of encouraging Iranian Arab opposition and troubling the minority’s relations with the government.
Iranian distrust of the country’s Arab minority has been further fuelled by the fact that the People’s Mujahedin Organization of Iran or Mujahedin-e-Khalq (MeK), a controversial exiled opposition group that enjoys the support of prominent serving and former Western officials, including some in the Trump administration, has taken credit for a number of the protests in Khuzestan. The group advocates the violent overthrow of the regime in Tehran.
Two of Mr. Trump’s closest associates, Rudy Giuliani, his personal lawyer, and former House speaker New Gingrich, attended in June a gathering in Paris of the Mujahedin-e-Khalq.
In past years, US participants, including Mr. Bolton, were joined by Saudi Prince Turki al-Faisal, the former head of the kingdom’s intelligence service and past ambassador to Britain and the United States, who is believed to often echo views that Crown Prince Mohammed bin Salman prefers not to voice himself.
“The mullahs must go, the ayatollah must go, and they must be replaced by a democratic government which Madam Rajavi represents. Freedom is right around the corner … Next year I want to have this convention in Tehran,” Mr. Giuliani told this year’s rally, referring to Maryam Rajavi, the leader of the Mujahedeen who is a cult figure to the group.
Russia’s Role in the Israeli-Palestinian Conflict
It is often said in the Western mainstream media that Russian President Vladimir Putin is playing a disrupting role around the world, including in the Middle East. However, such accusations remind of an old Soviet joke that made its rounds in the late 1980s and could certainly be applicable to the United States and other Western countries. The joke begins with a man walking into a Soviet hospital and asking the desk nurse if he can see the eye-ear doctor. “There is no such doctor,” she tells him, “Perhaps you would like to see someone else?” “No,” he replies, “I need to see an eye-ear doctor.” “But there is no such doctor,” she replies. “We have doctors for eyes and doctors for ears, nose and throat (ENT), but no eye-ear doctor.” “No help,” he repeats. “I want to see the eye-ear doctor.” They go around like this for a few minutes before the nurse interjects and says, “Sir, there is no eye-ear doctor, but if there was one, why would you want to see one?” “Because,” he replies, “I keep hearing one thing and seeing another.”
This is exactly the sentiment that seems to be gripping the international community. It is stated as fact that President Putin is attempting to destabilize the Middle East and Europe quite like he ‘orchestrated’ in the American Presidential Elections in 2016. Leaving aside the lack of evidence for the latter two cases, Middle Eastern countries do not feel that Russia is trying to destabilize the region. In fact, it is quite the opposite. Israeli-Russian relations have never been better: Russia’s “frenemy,” Saudi Arabia turns to Russia for regional issues more so than to the US; and Turkey has improved its relations with Russia since the Turkish army shot down the Russian jet in Syria. Russia is in close contact and on good terms with all the key players and countries in the Middle East, and playing broker or interlocutor when a crisis arises.
Russia has been actively involved in the region to preserve its interests, namely ensuring stability in a region where jihadi terrorism has run rampant. That was the main reason it intervened in Syria in 2015, as Salafi jihadi forces such as Da’esh, Fatah al-Sham (formerly known as Jabhat al-Nusra or Al-Qaeda in Syria), Ahrar al-Sham, and others were almost certainly on their way to occupying Damascus, which constitutes a red line for Moscow. In nearly three years, Russia has almost removed all of the Salafi jihadi terrorists from Syria and is now focused on finding a negotiated solution to the seven-year civil war. While it is working on a peace agreement in Sochi and Astana, Russia still sees Syria as the front line to its war on terror and is closely working with the Syrian Army to ensure it can fend off terrorists and any destabilizing efforts from any regional and external players. At the same time, Russia is constantly working with all the necessary partners to ensure stability there.
However, some prominent Russian figures including Russian foreign minister Sergei Lavrov, the Russian deputy envoy to the United Nations Vladimir Safronkov, and scholar Vitaly Naumkin have suggested that Russia can play a crucial role in resolving the decades-old Israeli-Palestinian conflict. While the prospect for a solution to this conflict seems bleak, having a new player that can help is a positive sign. In fact, Russia has unique credentials to kick-start peace talks, since it is a veto-holding member of the UN Security Council and a member of the Middle East Quartet. In both international bodies, Washington has been mingling with far right-wing elements in Israel and stonewalling any potential peace agreement between the Israelis and the Palestinians by vetoing key United Nations Security Council resolutions. A more reliable player who is active in the region, like Russia, would serve well as a broker to help the necessary parties come to an agreement.
More importantly, Russia can play a constructive role and be a dependable broker because it has close ties with all the necessary parties needed for any agreement. It is more of an honest broker than Washington for a variety of reasons. Chiefly among them, if for no other reason, is the fact that Russia can play a fair interlocutor given its presence in the region. If we look at Donald Trump’s ill-advised decision to recognize Jerusalem as the capital of Israel, it not only reignited violence between the Israelis and the Palestinians but it also revealed that Washington had never been an honest broker in resolving the age-old conflict.
This is not the first time that Moscow had offered to be a broker between the Israelis and the Palestinians. The Kremlin had offered to host the two parties in Moscow as a venue for discussions in 2016. However, all hopes were dashed when two Israeli professors decided to reveal that Palestinian Authority Chairman Mahmoud Abbas was a KGB Agent in the 1980s while pursuing his doctorate degree. It was later revealed that the two Israeli professors had leaked this document to the Israeli press because they had their own agenda and did not want negotiations to bear fruit under the auspices of the Russians.
It takes two to tango: Do the two states want it?
Current Coalition Government
The current Israeli government’s perspective on a peace agreement between the Palestinians and the Israelis is nearly nonexistent. This is Israel’s most far-right government coalition since it first became a state in 1948. Since becoming Israel’s Prime Minister, Benjamin Netanyahu has always found an excuse to not seek a peace agreement with the Palestinians. Moreover, Netanyahu has laid down the conditions to an agreement that no Palestinian leader can agree to. For instance, in 2013, he outlined his so-called “vision” for a future Palestinian state. He stated that there would be no agreement unless the Palestinian leadership recognizes Israel as “the nation-state of the Jewish people.” This is an ill-conceived approach as Israel’s concern should be about creating a two-state solution (and future narrative) for its national security rather than ensuring that its future neighbouring state recognizes the complexion of its statehood. Does the United States have to recognize Canada as a multicultural country? Or does Canada have to recognize the United States as a Christian state? No. The United States recognizes Canada as a state and vice versa. What each state does internally is its own business.
Under Netanyahu’s leadership, he has always suggested that the Palestinians are divided and when they did unite he suggested that they are aligning with Hamas—a “terrorist” organization—and, thus, Israel cannot negotiate with the Palestinians. In reality, Hamas conducted terrorist activities in the past, but today they are very popular with Gazans, East Jerusalemites, and West Bankers. If elections were held today in the Palestinian Territories, Hamas most likely would win in all three cities. For the last nine years, Prime Minister Netanyahu and his coalition governments have accused the Palestinian leadership of incitement. However, the blame should really be put on Netanyahu’s government for their incitement in the Occupied Territories (East Jerusalem and the West Bank), as it condones the daily activities of the Israel Defence Forces (IDF) and the settlers’ mistreatment of the Palestinians on a day-to-day basis. As the country has shifted further to the extreme right in recent years, it will take much skill to convince Benjamin Netanyahu and members of his far right-wing coalition to come to the table and, eventually, agree on a final two-state solution with Israel’s neighbours. If anyone other than Netanyahu’s “Likud” Party in this coalition (namely Naftali Bennett’s “HaBayit HaYehudi” Party, any of the religious parties, or, to a certain extent, Avigdor Lieberman’s “Yisrael Beiteinu” Party, or any of their offshoots) wins the next general election, which is scheduled for 2019, then it will be increasingly difficult to reach a two-state solution agreement.
There is still some hope because there are a few party leaders that want to seek a two-state solution. However, the two main opposition leaders—Avi Gabay (“Labor” Party) and Yair Lapid (“Yesh Atid” Party) — do not seem to indicate that they are genuine in seeking a two-state solution. Their statements about Jerusalem, and other issues for a future agreement between the Israelis and Palestinians, are disheartening. Both Gabay of the “Labor” Party (a central partner in the “Zionist Union” Party with Tzipi Livni’s “Hatnuah” Party) and Lapid of the “Yesh Atid” Party have shifted to the right of the Israeli political spectrum. Whether this is a tactic to attract right-wing voters or it is their fundamental belief remains to be seen. However, their statements signal trouble for the two-state solution if either of them were to become Prime Minister.
That leaves Israel with “Meretz” Chairwoman Tamar Zandberg, Former Prime Minister Ehud Barak, and “the Joint List” Chairman Ayman Odeh. Zandberg leads the progressive “Meretz” Party into the next election with only 5 seats in the Israeli Knesset (Israel’s Parliament). She has tried to inject new life in the party and suggested that if she were to lead a government, or take part in a coalition government, she would enter with all progressive parties on the Israeli left and would not rule out right-wing politician and current Defense Minister Avigdor Lieberman. Lieberman, the Chairman of “Yisrael Beiteinu,” is a pragmatic leader who might be the only politician on the Israeli right that will change his view if he sees the security of his country at risk. That leaves the progressive with some hope that he would play it nice with Zandberg, but his negative comments about Arabs, Palestinians, and a future peace agreement makes one wonder if his views will actually change when faced with any potential agreement between the Palestinians and the Israelis. Zandberg’s comments, however, could simply be a tactic for trying to lure more voters to her party, especially those on the right of the spectrum. It is still disheartening to hear the new “Meretz” Chairwoman make that promise to voters despite Lieberman’s rhetoric, which puts him in opposition to a fair peace treaty. Also, “Meretz’s” silence on Trump’s Jerusalem declaration, like other political parties on the left, with the exception of the “Joint List,” is also demoralizing to those struggling to bring peace.
Ehud Barak is a factor because he has wanted to return to the political scene since he resigned from his post as Defense Minister in a previous Netanyahu administration. He has been quite critical of the current Prime Minister over his several corruption scandals and his lackluster interest in seeking dialogue with the Palestinians. A former Chief of Staff of the Israeli Defense Forces and a protégé of the late Prime Minister Yitzhak Rabin, Barak has always sought a peace agreement with Israel’s neighbours and the Palestinians in particular. This is encouraging news, as Israel needs safe borders to ensure its stability and address its two national security priorities: ensuring the Jewish complexity of the state and reducing the violence within its borders. While it would be advisable to maintain a two-state solution, Barak’s strategy to ensure Israel’s national security concerns might be met with stumbling blocks. First, it is unclear if Barak is a strong contender, as many Israelis still remember his attempt at a peace agreement with the late Palestinian Authority President Yasser Arafat. Second, it is unclear what he will do should he negotiate with the Palestinians. In his last attempt, he refused to divide Jerusalem, rejected to return land to the Palestinians along the 1967 borders, and declined to dismantle settlements in those Occupied Territories. If he were to repeat this strategy, negotiations will almost certainly fail. In any case, Barak’s last attempt was Israel’s closest at reaching an agreement with the Palestinians. It abruptly ended when violence broke out between Palestinians and Israelis on Temple Mount, when then-opposition leader Ariel Sharon decided to pay a visit to the holy site for Jews and Muslims, thus giving start to the second intifada. In the following elections, Ehud Barak lost to Ariel Sharon ending all hopes for a peace agreement between the Israelis and Palestinians.
While most would dismiss Ayman Odeh, it would be a mistake to do so. The “Joint List” is the third largest political party (13 seats) in the current Knesset behind the “Zionist Union” (24 seats) and the “Likud” (30 seats). Along with being the Chairman of the “Joint List” Party, a coalition of several Arab parties in the Knesset, Odeh is the leader of the “Hadash” Party. The young and energetic leader has consistently said that he supports a two-state solution, has consistently advocated for the rights of minorities living in Israel, and has challenged the current government’s policy on settlement building in the Occupied Territories (the West Bank and East Jerusalem), in Gaza, and how it has conducted itself in bordering countries—namely in Syria and Lebanon. More importantly, Odeh and his “Joint List” Party can play a productive role in a coalition government. As previously mentioned, Odeh has consistently stated that he wants a two-state solution—something that Israel should be seeking to ensure its national security. More specifically, in a future coalition, he can make the government treat minorities with respect and dignity—something past government coalitions have not done. A high ministerial position in the government for Odeh would be a first step in demonstrating that Israel is serious about integrating the 20% of its population that feels neglected and alienated by Israeli society. At the time of publication, both Gabay and Lapid have ruled out giving the “Joint List” Party a place in their coalition government, but we have yet to hear from the other candidates on the Israeli left. It is unknown what “Meretz” Leader Zandberg would do. In any case, if not as Prime Minister, Odeh and his “Joint List” Party can inject some new blood into a two-state solution and implement some progressive policies within Israel.
Fatah (Harakat al-Tahrir al-Watani al-Filastini)
Fatah is one of the main factions in the Palestinian National Authority (PA) and the second largest faction in the Palestinian Legislative Council (PLC). The Chairman of the faction, Mahmoud Abbas, is also the President of the PA. He succeeded the PA’s late President, and Fatah founding member, Yasser Arafat in a contested election. There are many problems with Fatah. Much has changed since it was founded in 1959. Swamped with graft and corruption, the “Old Guard” is still in control, but it is a movement that is deeply divided. The main tribulation for the “Young Guard” is the amount of corruption and the fact that it governs with a vertical approach, both within Fatah and the Palestinian Authority. While the “Young Guard” is demonstrating its frustrations about the movement, it remains largely dominated by aging cadres from the pre-Oslo era of Palestinian politics—most of them gaining prominence through their patronage to the late Yasser Arafat.
Most notable from the “Young Guard” is the popular Palestinian politician Marwan Barghouti. The jailed politician left Fatah in 2005 to form his own “al-Mustaqbal” Party, which was mainly composed of the youth of Fatah. His main complaint was the faction’s lack of vision and exorbitant corruption. This struck a chord with many in the Occupied Territories. However, his party never came to fruition, as Fatah decided to present a unified list to voters in the 2006 Palestinian legislative elections—with Barghouti campaigning for Fatah from his jail cell. After the election, Barghouti remained popular within Fatah regardless of being in jail. PA President, Mahmoud Abbas is aging, in poor health, completely disconnected with the Palestinian people, and utterly alienated and demonized by the Israelis (with support from the United States). Any future mediator must look to the “Young Guard” within Fatah for a negotiating partner for a two-state solution—and Barghouti is one of those leaders to keep an eye on.
Hamas (Harakat al-Muqawamah al-Islamiyyah)
Hamas is another faction within the PA, and the largest faction within the PLC. Sheikh Ahmed Yassin, Mahmoud Zahar, and several others founded it in 1987, right after the beginning of the first intifada. Its current Chief of the Political Bureau is Ismail Haniyeh. He succeeded Khaled Mashal, who held on to the position from 1996 until 2017. Originally an offshoot of the Egyptian Muslim Brotherhood, Hamas was hostile to the Palestinian Liberation Organization (PLO)—the predecessor to the PA—and Israel. However, it has since revoked most of its hostile rhetoric to the PA and Israel. Furthermore, it has revamped its hostile charter, which recognizes Israel as a state along the 1967 borders—indicating the land that Israel obtained in the 1967 Arab-Israeli War, when Israel took ownership of the Gaza Strip, the West Bank, and East Jerusalem.
This is not to mean that Hamas does not face challenges. It is in a quagmire of its own, as it struggles to maintain legitimacy in the Gaza Strip, where it has governed since the brutal power struggle between them and Fatah following the 2005 Disengagement. There have been some small murmurs of discontent of their leadership as it tries to balance between resisting the occupation, avoiding another war, and governing its people. As the economic situation has deteriorated over the years (mainly but not solely due to the Israeli blockade), it has led to small divisions within the rank-and-file, but nothing noteworthy of any type of threat to their leadership in the Gaza Strip. For all intents and purposes, Hamas is a necessary partner in a future peace agreement as it is still popular with the majority of Palestinians.
Suggesting that Hamas is solely a terrorist organization is a mistake. There are some elements within the organization that still seek a hard line with Israel and want to have the entire state of Israel. However, this is not the official position of Hamas. This is the main argument that comes from the Israeli right and the naysayers to openly negotiating with Hamas. To those that feel that Hamas should never be trusted and dialogue with the organization is a non-starter: would it not be wiser to engage with an organization that has extremist views, such as they do, and integrate them into the mainstream in the hopes of marginalizing those that want to make Palestine a cause while strengthening those that want to make Palestine a nation? The only way to change Hamas’ behaviour for the better is to engage them in the process, rather than leave them as an outlier where their mischievous behaviour will certainly continue. Engaging Hamas is necessary because without Hamas, there is no peace agreement.
The current regional players: How do they see it?
The PA and Saudi Arabia have had a longstanding relationship. They both sit in the Arab League and the Islamic Cooperation Council. For the longest time, the two countries have been allies and the perception had been that the Saudis have always defended the Palestinians. As a charter member of the Arab League, Saudi Arabia has supported Palestinian rights to sovereignty and called for the withdrawal of Israeli forces from the Occupied Territories since 1967. However, in recent years, this all changed. With the new Crown Prince Mohammed Bin Salman having won the power struggle to succeed King Salman Bin Abdul-Aziz, the policy and relations with the Palestinians have significantly shifted.
With the Crown Prince in full control, he “offered” a “deal” to the Palestinians that was almost immediately rejected by PA President Abbas because it made many guarantees to the Israelis, but offered the Palestinians nothing. This should not come as a surprise because, in one of the region’s worst kept secrets, Saudi Arabia and Israel have improved their relations significantly. This is a foreign policy that Bin Salman has carried out since solidifying his power. One has to wonder if this is a wise decision for Israel because the young Defense Minister has been highly sectarian in his wars with Yemen and the standoff with Qatar. What is more, he deems Iran as a greater threat than Israel, which is the main reason for his policy shift. For a country that is very weak, he is trying to hold on to power with an iron fist. This will not bode well for the Sheikhdom—a country composed of regions that differ in nature, which were united into a single political entity only by blending the Ibn Saud dynasty with Wahhabism. If left unchecked, Bin Salman’s iron fist mentality, will most certainly disintegrate Saudi Arabia into its historic components, as happened in Iraq, Libya, Yemen, and potentially could happen in Syria. Furthermore, Bin Salman’s belligerent behaviour may lead to resistance from the Saudi elites who he is attempting to purge. Also, there is a considerable Shi‘i minority in the eastern part of the Sheikhdom, which will probably pursue a military or political sponsor for itself in Iran.
This type of aggressive activity at home and abroad has the very real possibility of creating a confrontation with Iran. Thus, Saudi Arabia can no longer be trusted as a key player in any political solution between the Israelis and the Palestinians, if not for its weakness and bellicosity, then for its lack of support within the Palestinian leadership as it’s seen as a guarantor for the Israeli side. This does not mean engagement should be shelved. On the contrary, a mediator should be in contact with the Sheikhdom in order to avoid rogue elements within the regime to sabotage an agreement between the Israelis and the Palestinians.
Iran has been labeled as a menacing force by many Western countries, namely the United States and Israel. The argument is that Iran is a state that is sponsoring terrorism in the region and abroad. This is grossly exaggerated. While it might be on the same level as Saudi Arabia in “sponsoring terrorism,” where is this criticism of Saudi Arabia? It has funded numerous organizations that are in line with its Wahhabist vision. We see this in Iraq, Libya, and Syria where Daesh (the Islamic State or IS for short), and other similar organizations, have wreaked havoc after American covert or overt operations created a vacuum allowing these Salafi jihadi organizations to run amuck. These same organizations are still threatening others in the region. The Arab New Cold War between Iran and Saudi Arabia might have started in 1979, when the Islamic Revolution was successful in overthrowing the Shah, but the extremist ideological feud predated it with the Saudi Sheikhdom’s unholy alliance with Wahhabism and the exportation of its revolution into other countries in the Middle East. All this while cozying up to Western powers long before Iran had begun to export its revolution. What needs to be done with Hamas is exactly what needs to be done with Iran, and for the same reason. However, a similar approach also needs to be taken with Saudi Arabia because it is a country that has been allowed to act without consequence. The onus for the instability in the region and international terrorism should be placed on the Sheikhdom just as much as (if not more than) the Iranians.
Regarding Iran’s influence on the Israeli-Palestinian conflict, it is limited. They do fund the Islamic Jihad in the Gaza Strip, which has claimed responsibility for some of the rockets launched into Israel. However, their influence and power are limited. But, if a mediator wants to marginalize the extremists within the organization, it would be wise to engage with the Islamic Republic of Iran. This is what Fmr. US President Obama began in 2015 with his “Iran Nuclear Deal.” The withdrawal from the deal by the United States by current US President Donald Trump is disheartening for the simple reason that Iran has no incentive for cooperating with the international community and, more specifically, revoking its funding to Shi‘i organizations in the region, such as the Islamic Jihad in the Gaza Strip and Hizbullah in Lebanon.
In recent years, Turkey has taken a major shift from what it used to be in the 20th century. Under current President and former Prime Minister Recep Tayyip Erdoğan, the country has taken on a more traditionalist identity. When first elected as Prime Minister in 2003, Erdoğan was elected because the society was changing. In the 1980s and 1990s, there were military coups happening more often than one would change their underwear. Those that had become wealthier now wanted to be able to practice their religion freely. Many people also felt disenfranchised for a variety of reasons. Whether it was for religious, economic, or social reasons, the people wanted a change from a strict, secular country guided by the military. It would be a misnomer to suggest that Turks wanted (and still do not want) to be an Islamic fundamentalist state. Rather, they wanted to be free to pray or practice their religion without feeling threatened (a more traditionalist state, if you will). The Turks do not want an Islamic fundamentalist state and their Presidential elections have consistently shown that as Erdoğan or his presidential allies have usually received a little over than fifty percent of the vote while always maintaining power in the Turkish parliament. The message the voters are sending is that it likes the government’s economic policies and it wants the traditionalist element in Turkish daily life but it does not want to have a fundamentalist version of Islam guide its country.
At the beginning, Erdoğan and his party, the Justice and Development Party (AKP), were the perfect fit. This is exactly what the party promised in their first election campaign and it has, more or less, implemented these laws throughout their time in power. However, as time went on, many rifts emerged within the AKP that eventually cost it seats in parliamentary elections. In fact, it received a minority government for a brief period before a snap election was called where the AKP regained its majority. Over the years, Erdoğan had gradually become weaker while pursuing a “neo-Ottoman” crusade in the region. We saw this in Libya during its civil war, in Syria during its civil war, and in his tough words and actions regarding Israel’s occupation in the West Bank and East Jerusalem as well as the Israeli blockade of the Gaza Strip. Erdoğan remains weak and we know he is weak given the failed coup attempt back in 2016 and the countless arrests he has made ever since.
Today, Turkey has resumed ties with Moscow after Ankara shot down a Russian plane over Syrian skies. This is good news if Russia seeks to mediate a peace agreement between the Israelis and the Palestinians. Turkish-Israeli relations are “luke-cold” at best. They have diplomatic relations with each other. However, Turkey consistently criticizes Israel’s every move and consistently tries to defend the Palestinians. It is in close contact with Hamas, a vital partner for any agreement, and ties have been improving with Fatah. Turkey has consistently invited Hamas to Ankara and has defended them on many occasions. Any mediator needs to include Turkey, given their strong ties to Hamas, because leaving the country on the sidelines might have undesirable consequences that will not be in the international community’s best interest.
Long before Crown Prince Mohammed Bin Salman’s failed blockade back in 2017, Qatar had been conducting a robust foreign policy. The tiny peninsular Arab country has sought ties with many different states within the region beyond its “base.” For instance, it has sought ties with Iran, which was at the heart of the Saudi Arabia-United Arab Emirates (UAE) led blockade. Since the Saudi-UAE led blockade, the Qataris also successfully reached out to improve diplomatic relations with Oman, Turkey, the United States, and Russia. Regarding the latter, in the waning years of the Soviet Union, Qatar established diplomatic relations and for three decades the two countries have had good diplomatic relations despite some minor tensions between them. In any case, economic ties between the two countries are strong and became even stronger after the failed Saudi-UAE blockade.
More importantly, Qatar is a crucial player in the Israeli-Palestinian conflict and will play a critical role in its solution. For the longest time, Qatar has been an active supporter of Hamas. It housed Hamas’ former Political Bureau Chief Khaled Mashal and has assisted the Palestinian organization financially. This has been another element in its robust foreign policy. For a small country, it is trying to gain clout in a region where countries are jockeying for a position of regional supremacy. In the case of the Israeli-Palestinian conflict, it very much has clout due to the fact that, like Turkey, it has very close ties to Hamas. Some might suggest that it has more pull than Ankara. In any case, like Turkey, it should not be left aside in a future peace agreement.
Two be or not two be: Can it be done?
The question remains: can this seven-decade-old conflict be resolved? The answer is yes, if there is the resolve. There are players in both camps that are willing to engage in resolving the conflict. It will be a tall order to accomplish, but all parties — both domestic and foreign — need to be on board and engaged. “Yisrael Beiteinu” Chairman and Defense Minister Avigdor Lieberman once said that there should be a regional agreement before a peace agreement between the Palestinians and the Israelis. He does have a point, but it is vital that the two sides come to an agreement first before a regional agreement is achieved for the very simple reason: it’s imperative Israel solve this issue for its own national security.
The United States and other Western countries have tried and failed to make the two sides come to an agreement. In the case of the former, it was never an honest broker in resolving the problem and usually took the side of the Israelis. Western players—namely, the European Union (EU) — never had the wherewithal and clout to resolve the conflict. With the exception of some breakthroughs, the Israelis and the Palestinians are far from coming to an agreement in which Israel will agree to give up the West Bank (in its entirety) along with East Jerusalem, and remove the blockade in the Gaza Strip. Israel claims that it still needs security guarantees that the latter will not lead to constant wars. However, if it doesn’t completely relinquish these areas, the one-state reality and the very real possibility of a civil war will be upon the Zionist entity sooner rather than later, which would surely spell the end of the Jewish identity of the country.
At the moment, neither the Palestinians nor the Israelis are keen on talking to one another—each accusing the other of incitement and blaming one another for the upsurge in violence. Where the United States and the EU have been unsuccessful, Russia has the potential of successfully bringing these two sides together. Why Russia? It has good ties with the Israelis and Palestinians as well as the key regional players that must sign off on the agreement. As much as it is in the Israelis’ national security interests to come to an agreement as soon as possible, so too is it an urgent national security issue for Russia. A civil war, which could explode in a region where extremism is rampant, is not only a threat to the Israelis, Palestinians, and the entire Middle East—but also to Russia and the entire international community.
Since the breakup of the Soviet Union, many Russian-Jews left the Russian Federation, because under former President Boris Yeltsin, life was tough and Israel offered better opportunities. Today, Israel has a significant population of Russian-Jews as well as other Jewish people from other countries of the former Soviet Union. Since President Putin came to power, he has sought better relations with Israel. Over the years, there have been numerous state visits: many Israeli Prime Ministers visited Russia and President Putin and others have visited Israel on many occasions. Today, the two countries are cooperating very closely in Syria. Russia also has good ties with the Palestinians. This relationship predates the Russian Federation when the Soviet Union usually took the side of the Palestinians. Where Russia plays a unique role that others don’t is its presence and commitment to the region. It also has contacts with all the countries in the region and is, more or less, on good terms with them all. Russia genuinely wants to ensure stability in this region because of its fears that the extremism can spread to its backyard and, potentially, into its own country. It also has the experience and the relevant expertise to make the two-state solution a reality. More importantly, Russia has been in the region for centuries. So, trust and experience in a region full of skepticism can go a long way—and the Israeli-Palestinian conflict is no exception.
The Israelis and Palestinians have been in a stalemate for too long and something needs to change. The status quo is unsustainable, mainly for the Israelis but, to a certain extent, for the Palestinians as well. Both parties desperately need to return to the table if for no other reason than to ensure that their people live in peace, stability, and security. With the United States removing itself from the region over the last decade and a half coupled with the fact that it is a biased broker in this conflict, both the Israelis and the Palestinians should look to Russia if they want to resolve their age-old conflict. Russia seems to be a willing partner to broker a deal. Now, the warring parties must be ready to do the same rather than throw out useless accusations of incitement or “it is their fault, not mine.” For Israel, this is an existential moment, as the very identity of the country is at stake. If this opportunity is overlooked, Israel will only have itself to blame—and one would assume that the elite in Israel do not want that to happen to its people and to the Jewish diaspora who it claims to be protecting.
First published in our partner RIAC
Yemen war challenges Saudi moral authority
Saudi conduct of its ill-fated war in Yemen coupled with Crown Prince Mohammed bin Salman’s alignment with the Trump administration and Israel, and his often coercive approach to diplomatic relations, has opened the door to challenges of the kingdom’s moral leadership of the Sunni Muslim world, a legitimizing pillar of the ruling Al Saud family’s grip on power.
The cracks in Saudi legitimacy are being fuelled by the escalating humanitarian crisis in Yemen, described by the United Nations and aid organizations as the world’s worst since World War Two; shocking civilian deaths as the result of attacks by the Saudi-led coalition; electoral successes by populist leaders in countries like Malaysia, Turkey and Pakistan; and the kingdom’s inability to impose its will on countries like Qatar, Jordan, Lebanon, Kuwait and Oman.
An attack this week on a bus in the heartland of Iranian-backed Houthi rebels that killed at least 43 people, including 29 children returning from a summer camp, dealt a significant body blow to Saudi moral authority.
The coalition said it would investigate the attack that has sparked international outrage.
The attack was but the latest of multiple incidents in which weddings, funerals and hospitals have been hit by coalition forces in a war that has gone badly wrong and demonstrates Saudi military ineptitude despite the fact that the kingdom’s armed forces operate some of the world’s most sophisticated weaponry, according to military sources.
Mr. Trump reversed a decision by his predecessor, Barack Obama, to halt the sale of air-dropped and precision-guided munitions until it had better trained Saudi forces in their targeting and use of the weapons. An Obama official said at the time that there were “systemic, endemic” problems in Saudi targeting.
“Malaysia and other Muslim nations can no longer look up to the Saudis like we used to. They can no longer command our respect and provide leadership. The Saudis have abandoned the Palestinians, just like the Egyptians. The Saudis have moved much closer to Israel who are suppressing and killing the Palestinians,” said Raja Kamarul Bahrin Shah Raja Ahmad, a member of Malaysia’s upper house of parliament and the head of the ruling Pakatan Harapan (Alliance of Hope) coalition in the Malaysian state of Terengganu.
“Perhaps Malaysia under the leadership of Dr Mahathir Mohamad should take the lead again in speaking up for the oppressed Muslims of the world. It is about time Malaysia again show the leadership that was once so much admired and respected worldwide,” Mr. Bahrin added.
Malaysia has sought to distance itself from Saudi Arabia since the return to power in May of Mr. Mahathir, whose past Islamist rhetoric and stark anti-Israeli and anti-Jewish statements propelled him to prominence in the Islamic world.
Malaysia has in recent weeks withdrawn troops from the 41-nation, Saudi-sponsored Islamic Military Counter Terrorism Coalition (IMCTC) and closed the Saudi-backed King Salman Centre for International Peace (KSCIP) in Kuala Lumpur. Mr. Mahathir’s defense minister, Mohamad Sabu, long before taking office this year, was already highly critical of Saudi Arabia.
In anticipation of investigations into allegations of corruption against former prime minister Najib Razak and his recent indictment, Seri Mohd Shukri Abdull, Mr. Mahathir’s newly appointed anti-corruption czar, noted barely a week after the May election that “we have had difficulties dealing with Arab countries (such as) Qatar, Saudi Arabia, (and the) UAE.”
Speaking to Al Jazeera last month, Mr. Mahathir said that “we are disappointed that Saudi Arabia has not denied that the money was given by Saudi,” referring to $681 million in Saudi funds that were allegedly gifted to Mr. Razak.
Malaysia is but the latest Sunni Muslim nation to either challenge Saudi Arabia or at least refuse to kowtow to the kingdom’s foreign policy as it relates to its bitter rivalry with Iran; Prince Mohammed’s tacit backing of US President Donald J. Trump’s staunch support of Israel and pressure on Palestinians; its 14-month old economic and diplomatic boycott of Qatar in cooperation with the United Arab Emirates, Bahrain and Qatar; and the war in Yemen.
Like Mr. Mahathir in the past, Turkish President Recep Tayyip Erdogan, despite his evolving autocracy, has emerged as an Islamist populist counter pole, his credibility enhanced by his escalating disputes with the United States, his often emotional support for the Palestinians, and opposition to moves by Mr. Trump like his recognition of Jerusalem as the capital of Israel.
Mr. Erdogan’s Turkey this week became the latest target of Mr. Trump’s wielding of trade and economic sanctions as a means of bullying countries into submitting to his demands. Mr. Trump doubled metals tariffs on Turkey after earlier sanctioning two senior Turkish ministers in an effort to force Mr. Erdogan to release American evangelist Andrew Brunson.
Mr. Brunson has been detained in Turkey for the past two years on charges of having been involved in the failed 2016 military coup against Mr. Erdogan and seeking to convert Turkish Kurds to Christianity.
Mr. Erdogan has in recent years consistently thought to thwart Saudi policy in the region by positioning himself as the leader of a Muslim world opposed to Mr. Trump’s Israel-Palestine approach and a de facto Arab alliance with Israel, maintaining close ties to Iran and defying US sanctions against the Islamic republic, supporting Qatar, and expanding Turkish influence in the Horn of Africa in competition with the UAE, Saudi Arabia’s closest regional ally.
Mr. Erdogan has portrayed Prince Mohammed’s vow to return Saudi Arabia to an unidentified form of ‘moderate Islam’ as adopting a Western concept.
“Islam cannot be either ‘moderate’ or ‘not moderate.’ Islam can only be one thing. Recently the concept of ‘moderate Islam’ has received attention. But the patent of this concept originated in the West. Perhaps, the person voicing this concept thinks it belongs to him. No, it does not belong to you. They are now trying to pump up this idea again. What they really want to do is weaken Islam … We don’t want people to learn about religion from foreign facts,” Mr. Erdogan said.
Echoing former US president George W. Bush’s assertion of an axis of evil, Prince Mohammed charged in March that Turkey was part of a triangle of evil that included Iran and Islamist groups. The crown prince accused Turkey of trying to reinstate the Islamic Caliphate, abolished nearly a century ago when the Ottoman empire collapsed.
Similarly, Pakistan’s prime minister-in-waiting appeared to be charting his own course by saying that he wants to improve relations with Iran and mediate an end to the debilitating Saudi-Iranian rivalry despite the fact that the kingdom has so far ruled out a negotiated resolution and backs US efforts to isolate the Islamic republic.
In a bow to Saudi Arabia, Jordan has backed the kingdom in its row with Canada over criticism of Riyadh’s human rights record and refrained from appointing a new ambassador to Iran, but has stood its ground in supporting Palestinian rejection of US peace efforts.
Similarly, Lebanese prime minister Saad Hariri has reversed his resignation initially announced in Riyadh last year under alleged duress while Oman and Kuwait, alarmed by the Saudi-UAE campaign against Qatar, have sought to chart a middle course that keeps them out of the firing line of Riyadh and Abu Dhabi.
For the time being, Saudi Arabia is likely to successfully fend off challenges to its leadership of the Muslim world.
However, responding viscerally to criticism like in the case of non-Muslim Canada or, more importantly, two years ago to Muslim leaders who excluded Wahhabism and Salafism, the religious worldview that underpins the Al Sauds’ rule, from their definition of Ahl al-Sunnah wal-Jamaah or the Sunni people, is unlikely to cut ice in the longer term.
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Healthy soils are essential to achieve ‘Zero Hunger’ – and other Sustainable Development Goals (SDGs) – peace and prosperity, the...
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