The history of humanity is, in essence, the history of wars, peace agreements, balances of power, and cycles of wars. Every time any protagonist attempted to achieve hegemony, other protagonists strove to prevent him from reaching that objective by adopting a policy of balancing through retaliation and alliances.
In the course of these struggles over hegemony, unipolar, a bi-polar or multi-polar international system crystallized, and this was determining factor for the shaping of the existing political borders and establishment of the present-day sovereign political entities.
However, Neil Ferguson (Foreign Policy, May-June, 2004) raises an important question: can international relations move towards an era in which there are no hegemonies and there is no balance of power? Does nature acknowledge a phenomenon of imbalance? And if so, what are the operative ramifications of that reality in an era of active transnational protagonists possessing radical world perspectives, and seeking to create a different international reality, as is the case with the Apocalyptic Islamic Global Jihad Groups.
Why is a possibility that an era of non-hegemony liable to develop?
The Weakness of the United States. Three impending crises undermining the United States ability to lead the free world: legitimacy, economic pressures, and isolationism. Our reality is characterized with hatred of the rich and the powerful, and the United States is afflicted with both of those, which manifests itself in profound hostility from both allies and enemies.
The problem with the US is that is seeks to establish a world order based on liberal-democratic regimes and by elimination authoritarian and totalitarian regimes. This has become a belief system, almost a religion. The US deeply believes this approach will facilitate moderation, promote freedom, and prevent wars.
However, the US is faced with external economic dependency; internal pressures for isolationism; and an attrition of its military might. It possesses enormous power but lacks the legitimacy to exercise it around the world. In that respect, Rousseau was right: “The powerful will never be powerful enough to sustain its domination unless he transforms power into a right and obedience into an obligation”. The US lacks both.
Bruce Bauer, in his “To Hate America,” claims that anti-Americanism is a chronic enmity. Studies indicate that it is not significant in Asia and Africa; more significant in South America and Europe and very significant in the Islamic countries. Lee Harris (Policy Review, December, 2002), notes that hatred of America is absolute anti-Americanism. To oppose America means to be on “the right and just side of history”. Hatred of America has become the “opiate of the intellectuals”.
Fareed Zakaria (Foreign Policy, September-October, 2004) stresses that in the post-modernist, which is a post-ideological era, anti-Americanism has become an extremely powerful trend, more powerful than any other country in history and that arouses extreme antagonism against it. However, a world in which the US will not take a global role is a world lacking a unifying adhesive political stability and unable to deal with the new dangers posed by the Apocalyptic Islamic Global Jihad Groups, a world of outlaw nations and pervasive violence.
Fuad Ajami deals with the fallaciousness of anti-Americanism. Everyone seeks to imitate America, but at the same time hate America. The most outstanding example is Saudi Arabia. Its policy expresses harsh anti-Americanism, though it depends on the US security belt and military umbrella. Saudi-Arabia is busy with an intensive active policy to spread its Wahhabi-Hanbali version of Islam around the world, by spending many billions of dollars, and at the same time, it pays other billions of dollars as “protection” money to Islamic organizations and terrorist groups around the world.
Bernard Lewis formulated this attitude regarding to the Arab-Islamic political culture: on the one side, an admiration and the desire to imitate the progressive West, but on the other, hatred and hostility.
The Decline of Europe. Evidence show clearly that Europe is old, multinational and multicultural, and in a fast process of collapse. This is the same old Europe, assuming new dimensions of a common union seeking to achieve economic power and to establish a different cultural system. At the same time, Europe is afflicted by new problems, which are liable to lead to its decline:
a) The severe trauma of two World Wars manifests itself in an unmitigated aspiration to maintain quiet, even if it is imaginary, and reflects a policy of hedonistic pacifism, a phenomenon that symbolizes lack of willingness to fight for basic national values. Europe despises the US, which is perceived as a factor that disturbs international order and interfere with Europe’s ability to hegemony, and expresses hostility towards Israel, as if were it to disappear the Middle East would cease to be a “keg of dynamite.” Pathological hatred for Israel has become the major generator of Europe policy. It believes that the cycle of terrorism and violence in the Middle East is due to Israel, which slaughters Palestinian children at will. For Europe, the problem is not the Islamic religious ideology to occupy the world, and Europe is the forefront, but the “ongoing Israeli-Palestinian conflict.” Since Europe believes that “Islam and terrorism do not go together,” Israel has become the scapegoat to all European troubles and hardships.
b) The advanced age of the native European population, while the birthrate is negative (1.4 children per 1000 people, as opposed to a required even minimum of 2.1). By the year 2040, one of every three European will be over the age of 65, and at the same time the uncontrolled immigration of Muslims, with a birthrate three and four times that of the Europeans, causes severe social and cultural problems, and arouses fundamental questions of national identity. A reliable forecasts agree that in 2040, there will be a Muslim majority in several Western European countries.
c) Appeasement policy and political correctness as the primary strategy to attain quiet. The fear of arousal of widespread domestic violence, especially in the Muslim neighborhoods, who have no desire to assimilate, creates a “mental paralysis” in European public opinion and policy-makers. The expanding Muslim population poses the greatest threat to pluralistic democracy of the free world.
Samuel Huntington, in his The Clash of Civilizations, claims that the most significant division between the US and Europe is cultural. The United States is a religious country, and old Europe is secular. The Americans are devoted and patriotic to their country and to their religion, and define many issues in terms of good and evil; while Europe has a very low commitment to religion and nationalism. In a series of surveys, the countries were rated according to the level of their religiosity. The US was first with a ranking of 1.7; Ireland: 4.1; Poland: 5.2; Italy: 5.9; Britain: 11.6; Germany: 12.1. For Europe, there is a strong trend that transforms secularism and pacifism into a religion.
Jean Francois Ravel, in his “Europe’s Anti-American Obsession”, Europe believes that Americans are controlled by money, and their foreign policy is characterized by isolationism, and degenerate fascist politics. But it is specifically Europe, which invented the most repulsive ideologies, in which totalitarian regimes flourished, and it was precisely the US which rescued Europe from itself. Possessed by the obsession of their hatred, the anti-American fools forget that the US acts for world peace. It is specifically the security provided by the US that enables Europe to claim, paradoxically, that military might is no longer important as if they are residents of a post-historical world.
Economic Crises in Asia. Asia is seeking to become a significant factor in the International politics, by means of economic growth. In recent decades it was Japan, by employing a policy of competition through imitation. However, in the last decade it has slowed down, and local giants have begun to challenge it. Firstly, it was Korea, which followed the Japanese model, in the shadow of the North Korean military threat. Thereafter, China began its march, with an economic policy, which poses a substantial threat to the old world markets, and India, a nuclear power, which is also threatened by a neighboring enemy – Pakistan, aligns itself, like China, in more specific economic areas. China has the best chance, as within three decades its GNP surpasses that of the United States. At the same time, researchers claim that a severe economic crisis is threatening China, which will have dire ramifications and consequences throughout the world.
The significance of these three trends – the weakening of the legitimacy of the US; the continued decline of Europe; and the possibility of economic collapse in Asia in general and in China in particular – is that the world is not progressing towards a multi-polar world, but rather is liable to be a world without hegemonic power, a world without polarity. The upshot will be an era of declining empires and religious fanaticism, which will initiate processes of multi-dimensional decline: First, severe economic crises, which are liable to lead to a world-wide collapse; second, a dreadful rise of Islamic vicious terrorist groups on a world scale; third, an era of military crises, wars which will unfold over sources and resources. The result is likely to be political anarchy, to the withdrawal of civilization into fortified enclaves where chaos reigns.
To this future reality, a world of anarchy with no stabilizing world powers to enforce order and of continued trends of aggressive, fanatical Islamic terrorism – two scientific approaches have crystallized.
One approach, by Samuel Huntington, in his July 1993 article and his 1995 book, regarding the clash of civilizations. He proves that seven or eight civilizations exist in the world and Islam is at odds and antagonistic conflict with all of them throughout the world. Huntington claim, that “the Arab borders are blood borders” and this has brought The Economist to identify 32 major conflicts conducted in the world in the year 2000. 70% involved Muslims against others. Bernard Lewis in his April 1990 Atlantic Monthly article, determined that this was not a religious cold war between the Third World and the secular world, as Juergensmeyer claimed, but rather a genuine clash of cultures and was the first to coin the phrase “clash of civilizations”.
The second approach, is that of a “clash within Islam”, as expressed by Emanuel Sivan (A Confrontation within Islam), Moshe Maoz (YI, January 13, 2002), and other Israeli orientalists and Political Scientists, who claim that the primary, substantive clash is within Islam, between the moderate branch of Islam, who are the majority, and the extreme branch, who are the minority and will fail.
However, though all evidence clearly show that Huntington is by all means right, still, one can view these two approaches along the same continuum: In the first stage, the motto is activity within Arab-Islamic society. Fanatic Islam seeks to overthrow the existing Arab and Muslim regimes, which it refers to as the “New Jahiliyah, being the near enemy (al-‘Aduw al-Qarib), and in the second stage, it aspires to challenge the Western infidels, which it refers to as the “New Crusaders” or the far enemy (al-‘Aduw al-Ba’id).
This is the position of the religious exegetes of fanatic Islam, like Abu al-A’la al Mawdudi, Sayyid Qutb, Yusuf al-Qaradawi and many others, and this is the essence of the Islamic struggle: the genuine Islam according to the exegesis against both the New Jahiliyah (Arab-Muslim) and the New Crusaderism. In between they play a mix-operative terrorist strategy – against the West and Arab-Islamic countries.
When do empires decline? Quigley’s raises three trends: a) when they begin to squander their internal resources and do not turn to create new ones. b) When the mutual bond between the components of society weakens and the internal gaps increase. c) When ignorance spreads and the masses are drawn towards extreme religious fanaticism.
Huntington in the summary chapter of his Clash of civilizations, characterizes it as “cultural suicide”. The manifestations: a) an increase in the levels of crime, drugs and violence, which create a turbulent society with deep cleavages. b) A sharp decline in the institution of marriage and an increase in the rates of divorce and one-parent households. c) A decrease in interpersonal trust, with a rise in social alienation and anomic society. d) A slackening in the work ethic and in collective giving and enhancement of the trends of personal satisfaction. e) A decrease in the commitment to scientific intellectual activity for the continuation of progress and modernity. f) Absence of a unifying consensus and a decrease in national identification and loyalty. Multi-nationalism and Multiculturalism.
On the basis of understanding these dimensions one can assert that scientific and technological superiority does not override moral decay and political collapse of states. It was Jan Maserik, former Czech Foreign Minister who claimed: for a nation whose back is broken, it will be of no avail that each citizen has a tank in his yard and a warplane on his roof.” Indeed, a National strength can never persist without national honor, patriotism; commitment and determination to defend national interests, and adhesive common grounds. Defeatism, Douglas MacArthur stated, engenders a much more difficult and cruel war. There is not even one case in history in which defeatism has produced peace.
It is frightening to observe that the reactions in the free world today and the absence of a joint vision and common strategy regarding the threats stemming from the challenges posed by Apocalyptic Islamic Global Jihad Groups, reflect, in an astounding way, the international situation on the eve of World War II, and the absence of a uniform policy regarding Nazi Germany.
In May 1939, when it was clear that the clouds over Europe are leading to an all-out war, the influential British newspaper, The Times of London, published a harsh editorial, criticizing Churchill and his “belligerent, war-mongering” government, which was leading Britain into war, while a successful alternative exists, the “Munich Agreement”, which proves that it is possible to bring peace to Europe by means of diplomatic agreements. However, it was Churchill who was remarkably on target, in reacting to Chamberlain’s defeatist policy: “You have chosen shame out of fear of war and you have received both the shame and the war”. Indeed, these words are tantamount to the political situation today regarding Islamic onslaught to occupy the Free World.
The circumstances are that the world witness a violent aggressiveness of Islamic Bolshevism, according to Huntington, which will manifest itself in pressure to bring about changes in regimes and politics, massive immigration, but primarily attempts to gain control, first of the Dar al-Islam lands, from China to Spain, and after succeeding, to expand at the expense of the Dar al-Harb. World terrorism is primarily Islamic. More than 90 percent of world terrorism and more than 70 percent of world violence are Islamic. This religious fanaticism flourishes in societies that do not aspire to modernization and progress, which reject the basic values of democracy, pluralism, freedoms, open criticism, and equal rights.
The dominant idea in Islam, as defined by Islam itself, is absolute submissiveness and devotion to Allah and that humanity must respect the laws of the Islamic religion, while they have neither respect nor appreciation for other religions. Everything is perceived as legitimate self-defense, “the soul, religion, the land and Arabism”.
This phenomenon manifests itself in the syndrome: he hits me and he cried-out, he overtook me and grumbled (Darabni wa-Baka Sabaqni wa-Shtaqa). Aggression is perceived in the Arab-Islamic political culture as a routine and consensual phenomenon, while in contrast, any defensive action taken by its opponents in response to its acts of aggression evokes a severe reaction: “What did I do”? “Why am I being attacked”? “I, the miserable, the exploited one, who has done nothing, am standing against brutal belligerency and aggressiveness” Indeed, this is a deeply rooted cultural phenomenon: “the victimhood Syndrome.” They sincerely wholeheartedly believe that they are the pure victim and that all of their horrific vicious inhumane actions are merely justified acts of retaliation, in order to preserve their honor, their soul and their lands.
In contrast, Western culture acts as if it bears responsibility for being the victim. Everyone continues to declare that it is not a war against Islam in order to underscore his political tolerance. For Western leaders, in ignorance or cowardice, Islam is a religion of peace and there are only few extremist Muslims who hijacked the religion. It is even forbidden to put together “Islamic” and Terrorism.” For them, poverty and the Palestinian-Israeli conflict is the true cause, but not Islamic aggressiveness, terrorism, supremacism and brutality. No wonder the Free World is in a so deep mired situation, due to this shameless behavior.
However the truth is that the Apocalyptic Islamic Global Jihad groups have declared war against the Free World in the name of Allah. From their vantage point, it is their duty to control and occupy the world; that their religion is the only legitimate religion to impose on the entire humanity; and that it is a religious war and they are pretty sure Allah’s religion will prevail. This is the reason why we must stop apologizing and appeasing, and paying protection money, because we are fighting for our own lives, for our own existence. We fight to defend the Free World and all what have achieved against the epitome of evil and primitiveness. This is the “just war”, ever in history, as much as the Free World waged against Nazism and Communism.
However, the problem lies precisely in the cultural dimension, in the profound differences in cultural values, in the externalization of guilt syndrome. The Middle East is a greenhouse, unprecedented in its intensity, of authoritarianism, despotism, patrimonialism, corruption and incitement of hatred by the ruling political elite, while at the same time of poverty, exploitation and the misery of the masses.
The connection line between these two trends is in externalizing the guilt towards colonialism and imperialism, exploitation and racism against Western culture, which is hostile to Islam and the Arabs. However, Arab-Islamic political culture has no feelings of guilt or remorse; a culture that has no guilt conscience toward the other, and is unwilling to assume responsibility and self-criticism. This is a culture with the deep feeling that it is always right, and for that it externalizes the guilt and blames the “other” for that which transpires. It is essential to appreciate the significance of the phenomenon.
Jews and Christians internalize guilt. Jews turn one cheek in the sense of “we have sinned, we have transgressed, and we have committed crimes”; and the Christians turn the other cheek in the sense of “mea culpa”. In contrast, Arabs externalize guilt: “do I have a problem? You are guilty!” You will not find among them the phenomenon so characteristic to the Judeo-Christian culture: Doubts, guilt feelings and remorse, the agonizing conceptions perhaps we are not right, perhaps we should have acted or reacted differently? And what is our share of the blame? Western culture attempts to understand the other side; to learn his misery, to see the logic behind his actions and understand why he did what he did. All these are contrary to the Arab-Islamic political culture.
The Egyptian intellectual, residing in the US, Nonie Darwish has put it directly:
‘Arab’ means never having to say you are sorry. To expect Arab and Muslim leadership to apologize is a reflection of the West naïve and wrong expectations of Arab culture. In the Arab world to take responsibility and say sorry is taken as unmanly sign of weakness that may get a person into more trouble. Those who admit guilt, even it is accidental are given no mercy and may end up taking all the blame and being brutally punished.
It is a norm for the Arabs to deny a fact and to blame the other rather than admit to the wrongdoing and apologize. Honesty is not rewarded. Any admission of guilt is a sign of weakness. Yet, how can we expect them to apologize, when most of Arabs blame Israel for all the world wrong-doings, even September-Eleven? How can we expect the Arab countries to sincerely cooperate to end terror and its barbaric brutality. American should stop judging other cultures with American value system, and especially stop expecting Arab-Muslim culture to respond rationally according to Western standards.
Herewith the explanation of the Egyptian ‘Amr Ismail (Ilaf, October 30, 2004):
Why do we not see things the way the rest of the world sees them? Why do we always feel that someone is plotting and conspiring against us, and that they are the cause of our social and economic problems and our cultural backwardness? Why are we not capable of criticizing ourselves and we consider everyone who tries to do so a resolute enemy of our people and their principles? Why do we speak by means of rifles, bombs and car bombs and hurry to accuse all of our critics from within of treason and of being influenced by the West? Why are we the only nations in the world still using Islam as a religion in all aspects of life? Why are we slitting throats and detonating cars in the name of Allah, while at the same time protest when Muslims are described as terrorists? Why our brain is incapable of comprehending that democracy is the best regime and that it brought those who adopted it advancement and comfort?
The Egyptian writer, Sayyid al-Qimi (Roz al-Yusuf, May 5, 2005) blames that the responsibility for terrorism in Egypt lies with those who create a cultural atmosphere conductive to terrorism. The fight against terrorism requires combating extremist trends among Muslim clerics and in the Arab media. For him, a barrier separates the Muslim’s mind from the rest of the world around him, making him loose the capacity to distinguish Good from Evil. He only recognizes the values of Halal and Haram, permissible vs. prohibited. Muslims are burdened with many repressive restrictions. Freedom of thought and expression are fenced in by Islamic restrictions. He brings many day by day examples of Arab behavior and activity to prove his claims, declaring that terrorism had grown when the Arabs allowed Islamist thought to infiltrate Media and Schools. This is the legitimacy to kill and terrorize innocent people.
Iran’s next parliamentary election hinges on economic problems, US sanctions effective
It seems any faction focuses on solving the economic problems, has more chance for victory in the parliamentary elections.
The eleventh elections of the Islamic Parliament in Iran will be on Feb 21, 2020 across the country. Seyed Salaman Samani spokesman of Interior Ministry said in an interview that has published on the official website of the ministry.
About 4 months have remained to the elections, but the politicians and parties have started to organize their campaigns and planning for victory.
The current parliament was formed from 41 percent Reformers and Moderates, 29 percent Principlists, 28 percent Independents and 2 percent Minorities, according to the ISNA News Agency.
In Tehran, capital of the country, all seats were gained by the Reformers, but some important cities such as Mashhad as the second city in the country, the Principlists were decisive winners.
But the majority of people and political activists are serious dissatisfactions concerning the function of the parliament, even some experts have emphasized on the famous slogan that says: “Reformer, Principlist, the story is over.”
This situation has formed, while Iran`s Parliament has been under control between two parties in the past years. So, some experts seek up the third faction for improving the country’s position, but so far the third faction has had not a leader and specific structure.
Due to the Reformers supporting of President Hassan Rouhani in the last presidential elections and lack of his rhetoric realization, the position of the Reformers has weakened increasingly. For example, Rouhani said during the contests of the presidential elections about 2 years ago in Iran television that If Iranians reelect me, all sanctions even non-nuclear sanctions will be lifted. But now, the sanctions against Iran have increased and the economic situation of the people has hurt extremely.
But recently, many celebrities of Iran have regretted concerning supporting Rouhani like Ali Karimi the former football player and Reza Sadeghi the famous singer, they demonstrated their regret on social media. So, some suggested that the victory of Principlists in the elections is certain.
“The Principlists need not do anything; they are comfortably the winner of the next parliamentary elections.” Sadegh Zibakalam, an Iranian academic reformist said in an interview with Shargh Newspaper.
“We have no chance for parliamentary elections and next presidential elections unless a miracle happens,” he added.
The Iranian Principlists are closer to Iran`s supreme leader and guard corps than the Reformers. A political face in the right-wing like, Mohammad Bagher Ghalibaf with the slogans “New Parliament ” and “Neo-Principlism ” has recalled young people to receive their ability to provide the elections list. Ghalibaf launched his third presidential campaign for the Iranian presidency on April 15, 2017, but on May 15, 2017, Ghalibaf withdrew, but he supported Ebrahim Raisi who is the current chief of Iran`s judiciary.
Another face is the former president Mahmoud Ahmadinezhad. Some experts say Ahmadinezhad has a great plan for the next elections but so far he has not spoken about it. Recently he criticized toughly from the government of Rouhani and Iran’s Judiciary. Recently, some of his close activists arrested by Iran’s Judiciary, and they are in Evin Prison now. Some analyzers say Ahmadinezhad has high popularity, just as the people have welcomed warmly lately on his travels across the country.
JAMNA or “Popular Front of Islamic Revolution Forces” is another chance for Principlists in the next elections. JAMNA founded in late 2016 by ten figures from different spectrum of conservative factions, in the end, the party elected Ebrahim Raisi as a candidate for the presidential election but Raeisi defeated.
But Reformers are not hopeless, Mohammad Khatami as the leader of the Reformers, who served as the fifth President of Iran from 1997 to 2005 has said statements recently. He has wanted from the government to qualify the Reformers candidates for participation in the political event.
One of the Reformer’s big problems in the history of Iran `s elections has been the disqualification by the Guardian Council. According to Iran constitution, all candidates of parliamentary or presidential elections, as well as candidates for the Assembly of Experts, have to be qualified by the Guardian Council to run in the elections.
Some Reformers in reformist newspapers state that they will take part in the parliament elections on this condition the majority of Reformers’ candidates will be qualified by the Guardian Council.
Some analysts said the Iran parliament has not enough power in order to improve the country’s situation. Just as the parliament has approved the bill of “United Nations Convention against Transnational Organized Crime” by a 126 vote in last year, but the Guardian Council has disagreed with it and its fate shall determine by Expediency Discernment Council, while the government has frequently emphasized on the bill. The government believes the approving the bill will cause to reducing the bans about the economic transaction with the world.
Generally, Iran`s economic position is very critical currently, tough sanctions by Trump administration and the defeat of the nuclear deal (JCPOA) has caused that Iranians to be under serious problems. The stuff prices and inflation are at the highest level since Iran`s revolution in 1979. So, it seems any faction that focuses on solving the economic problems, has more chance for victory in the parliamentary elections. Also, the more important issue is the participation rate of people. If dissatisfactions about economic problems will be continued, hope and joy between people would reduce the rate of Participation in the next elections. Some experts say based on experiences in Iran, when the rate of participation in the elections is reduced, the Principlists has a more chance for the victory, because the gray spectrum that is not black or white, usually has a willing to the Reformers. the spectrum includes younger people even teenagers in the urban society.
Some political observers say the gray spectrum has not very willing to participate in the next elections. Some suggested that the future situation, especially in the economic field is very important to make the willingness about the gray spectrum to participate.
Analysts said the winner of the presidential elections 2 years later is the winner of the parliamentary elections on Feb 21, 2020. The majority of the next parliament will affect the political space across the country. This procedure in Iran has precedent. Like the victory of the Reformers in the last parliamentary elections that it caused the Rouhani victory about 2 years ago.
Iran’s Dangerous Game in Iraq Could Lead to Deep Quagmire
Citizens of Baghdad continue to fight against the current regime after over a month of protests reached a fever pitch with over 300 dead and thousands wounded. The social unrest that has shaken Iraq—though not the first time since the US overthrew Saddam Hussein—remains a tense and fragile situation that could be a turning point for the country.
The protests, as they have in the past, started over claims of corruption, graft, and government inefficiency that have left a large number of Iraqis unemployed, the country’s economy stagnant, and offer little hope of a better future. Entrenched political elites have also made it difficult to combat these problems at a root level, resisting any real anti-corruption efforts and even removing from power those that would pose a significant threat.
After days of rising unrest on the streets, the protests hit a bloody climax when militias deployed snipers to quell the demonstrations. All told, the anti-protest efforts resulted in hundreds of deaths and injuries, as well as serious questions being asked. After it was revealed the snipers were deployed by Iran-backed groups, concerns have once again come to light about Iran’s dealings in Iraq, as well as what such meddling could mean in the long run.
Pouring Gasoline on the Fire
Violence at protests is nothing new in Iraq—violent protests in Basra in 2018 were dispersed when security forces opened fire on them—but this year’s clashes have tipped the scales. The shooting was initiated by Iran-backed militias that were supporting Prime Minister Adel Abdel Mahdi’s regime. The groups placed snipers across the city, and assaulted protesters with gunfire, grenades, and tear gas, resulting in a total of over 300 dead and many injured.
The protests—a response to growing inequality and a lack of hope for prospects—have been more persistent than in the past, and even government guarantees and assurance of plans to combat poverty have fallen on deaf ears. Iraqis have contended with an economy that has less than 50% labor force participation, and unemployment rates that have remained near 10% for years.
Even so, the introduction of Iran into the equation adds a complex layer that could severely worsen an existing powder keg situation. Iranian influence in the country is nothing new, as it remains Iraq’s third-largest trade partner, and the political party Fata Alliance—known Iran loyalists—controls 48 seats in parliament. Moreover, Prime Minister Mahdi’s regime is largely backed by powerful Iran-supported armed militias and political alliances.
The government has claimed that the groups acted without government approval, but the fact remains that Iran-backed gunmen violently quelled a protest that left over 100 Iraqis dead. That these groups retaliated so swiftly to keep their vested interest in power shows the depths of Iran’s influence, but also the dangers inherent in the game Tehran seems to be playing. Iran has relished the power that comes from being Iraq’s only real source of vital utilities including water, electricity, and energy. More broadly, Iraq is a crucial pivot point for both Iran and the US as the former attempts to bolster its reach in the region amid tensions with the White House.
Until recently, Iran has had little care for how it entrenches its roots in Iraq. Tehran has been open about deepening Iraq’s reliance, and has not hesitated to flex its muscle to protect key allies in the fledgling democracy. Some of its tactics have even been emulated by the Iraqi government, which cut access to the internet at the height of the protests (a move that, ironically, worsened the very economic conditions being protested). However, this tightening grip has not been without repercussions in the public sphere. Iraqi citizens have long decried Tehran’s influence in their country, which they blame for a large portion of their problems and governmental quagmire.
Indeed, protesters have a case to make that Iran’s influence has led to stagnation. The current Tehran-backed administration has already shown a lack of action in its one year in power, failing to meet any campaign promises of combatting corruption. Additionally, many powerful Iraqi factions have spoken out against Iran’s influence in the country. Ayatollah Ali al-Sistani, the country’s highest religious authority, has spoken out against Tehran, as has Muqtada al-Sadr, an influential leader of the largest coalition in parliament.
No Good Outcomes
Perhaps most crucially, continued interference in the Iraqi political process by Iran threatens the country’s already precarious stability. More than a decade after Saddam Hussein was ousted from power, Iraq’s political and socio-economic situation has remained concerning at the best of times. The current wave of unrest and protests are a direct result of years of corruption and mismanagement and have more momentum behind them than any in recent memory.
Iran is now playing a dangerous game in attempting to maintain its power base in the country. As Iraqis take to the streets and protest both Iraq and its reliance on Iran, having the latter sponsor extra-governmental killings of hundreds of protestors as well as tighten its grip on the political process is a sure recipe for disaster. By continuing to harm the natural evolution of democracy, Iran threatens to keep Iraq stagnant, and make its own position more untenable.
Soleimani in Iraq
The current presence of Qassem Alì Soleimani, leader of the Al QudsForce of the “Islamic Revolutionary Guard Corps” in Iraq is strategically significant.
Certainly, according to the Iranian press, Soleimani was the sole responsible for the destruction of the so-called “Caliphate” of Al Baghdadi, whohas recently been eliminated by the US Special Forces, upon probable Turkish pressure.
It is not entirely false: the various Shiite forces from Iran and Iraq have made about 3,000 military operations against Al Baghdadi’s network.
Soleimani also remains the strategic holder of the Lebanese stability – if we can say so – even with the robust presence of Hezbollah in Saad Hariri’s Lebanese government that resigned on October 29 last, in spite of the pressure from a great Christian friend of Iran and Syria, namely Michel Aoun. President of the Lebanon and, as Maronite, certainly not disliked in Iran and Syria.
The idea that the government of Saad Hariri – a friend of the naive West and of the Sunni monarchies of the Gulf, but in fact in the hands of Hezbollah and Amal, two Lebanese Shiite and Iranian movements – could survive the economic crisis that persists even after the 11 million US dollars lent by the Sunni monarchies and the USA, and after the Shiite riots in Beirut and in the South of the country, was completely unfounded.
If the Lebanon collapses, Iran shall strengthen Iraq, and vice versa. It is obvious if we study the political structures of both countries and their role for Israel and the USA.
In Syria, however, the Russian Federation – and not Iran – has won, but it is equally true that the Shiite Republic, also thanks to Qassem Soleimani, is currently able to fight well in Syria, thus maintaining such a level of hostility as to minimize the possibility of retaliation against Iranian forces both in Syria and at home.
Iran has now stably penetrated the informal and official Syrian defence structures and its goal is both to support Hezbollah and the Shiite forces that will replace it, for an attack southwards, namely against Israel, and the definitive exclusion of US forces or US allies from the whole region of the Syria-Iraq axis.
Nevertheless the trump card that counts for the internationalization of the Syrian crisis is still in Russian hands only.
Furthermore, the territorial and operational limitation of the Russian forces in Syria, above all on the Golan Heights, is a further strategic aim of Iran in Syria and Jordan, as well as obviously in Iraq.
Qassem Alì Soleimani, however – often associated to Rahbar, the Supreme Leader Alì Khamenei, in the iconography of the Iranian regime – is considered the military leader closest to the ideas and opinions of Rahbar himself.
He has always been a myth for the Iranian public because he has quickly risen to the top ranks, among Iran’s 13 Major Generals, starting from a humble job as mason in Kirman, Southern Iran, and he is currently the only senior officer of the Armed Forces who speaks directly with the Supreme Leader.
Jointly with some of the most powerful representatives of the Sunni regimes in the Emirates and in the Saudi Kingdom, Soleimani and the Rahbar are organizing a new policy of negotiations with Saudi Arabia and with the whole Sunni world of Egypt and Jordan.
Currently the Al Quds Force led by Soleimani is organizing alone – with at least 12 commercial jet planes never entered into any register – import-export operations in its favour and in favour of the Iranian regime, while millions of Iraqi, Afghan, Pakistani, Azerbaijani and Bahraini refugees in Iran have quickly obtained – through the Al Quds Force – citizenship in the Republic founded by Ayatollah Khomeini.
An Iranian passport is always ready -through Soleimani’s Force – also for many Lebanese, Pakistani (20% of the Pakistani inhabitants are Shiite) and Bahraini citizens.
These are the future strengths of Iran’s destabilization, which uses the Shiite minorities, but not only them.
Soleimani also manages a network of special envoys of the Shiite Republic of Iran throughout the Middle East that report directly to him who then transfers data directly to the Supreme Leader’s Office.
Currently Soleimani’s parallel and military diplomacy is the real axis of the Iranian power projection in the Greater Middle East and reaches as far as India and the West.
As Ayatollah Yatani said about a month ago: “Nowadays, thanks to General Soleimani, we directly control four Arab capitals, namely Beirut, Damascus, Baghdad and Sana’a”.
This is not entirely true, but certainly Soleimani’s network is effective and credible, at least to back the business that supports the Al Quds Brigade and hence also its political operations of infiltration and control of the local political systems.
Certainly Qassem Soleimani’s power is not as relevant as the Iranian propaganda suggests, but it is however true that, in Iraq, the role played by the General and his Al Quds Force is really important and decisive.
Iraq has a border of 1,559 kilometres with Iran and the great country that was Saddam Hussein’s absolute dominion has always hosted a vast Shiite majority, the second in the world after Iran and India. It is also the majority in the country.
In fact, it has just been reported that General Qassem Alì Soleimani has reached Iraq by helicopter and has settled in Baghdad, taking direct control of the Shiite armed forces and their autonomous security services.
Certainly, the most important sign to define this Iranian decision was the attack on the Iranian Consulate in Karbala, the Shiite holy city. The attack launched on November 3 last caused the death of three people.
The demonstrators carried the Iraqi flags and cried out “Karbala is free, Iran out, out!” – one of the many signs of growing intolerance, not only by Sunnis, towards Iran’s strong interference in Iraqi politics and economy.
On November 11 last, Al-Sistani, the Great Shiite Iraqi Ayatollah, gave the Iraqi government a two-week deadline to find out which “undisciplined elements” – as the Iraqi government of Adel Abdul Al Mahdi euphemistically called them- had used snipers to shoot some demonstrators.
Iraqi Prime Minister Mahdi declared three days of mourning for the victims of the demonstrations in Karbala and elsewhere.
The toll was terrible. At least 110 Iraqi citizens were killed in the demonstrations; over 6,000 were injured in demonstrations in Baghdad, Karbala and the South of the country. The death toll includes at least six elements of government security forces.
The US Secretary of State, Mike Pompeo ,asked the Iraqi Prime Minister for maximum repression of demonstrations, which, however, are becoming increasingly “harsh”.
Abdul Al Mahdi immediately announced his 13-point plan for reforms, with economic subsidies and free housing for poor people, while a special session of the Iraqi Parliament opened on October 8, with meetings between the government and the Speaker of the Iraqi Council of Representatives, Mohammed Al Haboulsi, and between them and the tribal leaders.
On the same day, the Head of the State Grain Buying Agency in Baghdad, Naeem Al Maksousi, was removed and immediately replaced by Mahdi Elwan.
Russian Foreign Minister Lavrov had arrived in Baghdad as early as October 7 to negotiate with the Iraqi government and curb the protests, which are potentially destructive both for the Russian equilibria in Syria and for the sensitive relationship that the Russian Federation has with Iran, between Iraq, Syria and Afghanistan.
If Iraq becomes viable for all the destabilization operations that currently pass through the Greater Middle East, the Russian successes in Syria, the stability of Assad’s regime in Syria, the penetration of the Sunni jihad from Afghanistan into Iran, and finally the destabilization of Jordan, will become not only possible, but likely.
In this case it is not only a matter of “bread riots”, as those described by Manzoni in his book The Betrothed, but of a political equilibrium between Iraqi ethnic groups, tribes and international relations, which today is inevitably breaking.
However, as mentioned above, on October 30 last a helicopter transported Qassem Alì Soleimani from Baghdad airport to the fortified Green Zone around the Iraqi capital.
In a meeting called by him in the office of the Iraqi Prime Minister, Soleimani also discussed the issue of the protests mounting in the capital city and, above all, in the Shiite Southern Iraq.
Soleimani is now the de facto Prime Minister of the Republic of Iraq, especially with reference to the actions taken to keep the protest under control.
“We in Iran know how to control these situations. They also happened in Iran and we quickly put them under control”. According to many sources, he reportedly said so to the Iraqi political leaders.
Hence a real Iranian coup d’état took place in Iraq, because of or with the pretext of the often bloody riots that occurred particularly in the last fortnight.
But there is also another weakness that has emerged for Iran in a traditionally friendly country like Iraq.
Soleimani and his Brigade were not able to organize Hezbollah and its network in the Lebanon, especially to prevent Saad Hariri – a Lebanese President who is a friend of Iran, but connected to the Saudi banks that hold him in their hands – from resigning together with all his government, including the various, and often powerful, Ministers chosen by Hezbollah itself.
Hariri’s resignation has also made a future technocratic solution for the Lebanese government more likely – a solution that would certainly diminish the grip of the Shiite movement Hezbollah, always trained by the “Islamic Revolutionary Guard Corps”a Lebanese movement that was the “right eye” of Imam Khomeini.
If Iran loses also Iraq, its area of influence will be so much reduced as to allow a possible penetration of its own territory.
However, despite the presence of Soleimani, the Iraqi Prime Minister intends to leave power.
Therefore, while a “friendly” government for Iran resigns in the Lebanon, another “friendly” government in Iraq is floundering in a structural crisis. This is the rationale underlying Soleimani’s presence in the Iraqi capital.
It should be noted that on the border between Iran and Iraq, on both sides of the line, the Kurds live and they are a real human shield against massive military penetration from Iran into Iraq.
Sunni and Shiite Arab-Iranian tribes are also straddling the border line, and all the parties involved on the border between the two countries – both with a Shiite majority – have vast reserves of oil at their disposal, which they control almost entirely on their own.
Not to mention the various rivers of the region and, above all, the Shatt-el-Arab.
Let us see, however, who Qassem Alì Soleimani really controls in Iraq.
Firstly, there is the Asaib al-Haq network, as well as the Popular Mobilization Forces (PMF) and finally what remains of the old Al Badr Brigades.
Asaib al-Haq, the “League of the Righteous”, also known as the Khazali Network, heavily operated also during the last war in Syria.
In the Iraqi war, after Saddam Hussein’s fall, it was responsible for at least 6,000 attacks against the US and coalition forces.
At the time, the “Widowers’ House”, where the Sunni jihadist “martyrs” – also those who hit Italy’s military in Nassiriya – passed at the end of their journey towards death, was placed in Syria.
It was from there that a young Sunni “martyr”, of Moroccan origin, who initially worked in a halal butcher shop on the Catalan coast moved to the Mosque of Viale Jenner, in Milan, and finally to Syria, to hit Italy’s soldiers in Camp Mittica, Nassiriya.
We were informed of it by the Spanish Guardia Civilthat – as always happens in these cases – had received some DNA found on the body of the “martyr” who killed our soldiers.
Asaib al-Haq, that is also an Iraqi political party, is under direct orders of the Islamic Revolutionary Guard Corps and, in any case, is institutionally part of the old network of the Popular Mobilization Forces.
It is estimated that the militants and operatives of the Asaib network and of the Popular Mobilization Forces are currently worth about 15,000 elements, all well-trained, both in Iraq and Iran.
Asaib was born as a splinter group of the old Army of the Mahdi, led and founded by Muqtada al-Sadr (and exactly in the old “rationalist” Sadr City, ferocious clashes between the “rebels” and the Iraqi police forces have taken place very recently).
The working style of the militia group among the population – that is to provide aid to poor people through a “religious welfare”, the same policy of Hezbollah in the Lebanon – is, however, a significant cost for Iran.
Hezbollah in the Lebanon, however, is supported by a system of private funding from rich local Shiites; companies, also Sunni ones, that operate in the areas or with Iranian customers; income from investment and from the usual private donations.
Between 1983 and 1989 Iran has given directly to Hezbollah as many as 450 million US dollars.
Currently – and, however, this does not include operational military support and training for Hezbollah men and women in the Lebanon – there is talk of at least 650 million US dollars a year, from Iran directly to the Southern district of Beirut, where the operational centre of the Lebanese and Shiite “Party of God” is located.
Hezbollah also gets money from the often powerful Shiite minorities outside the Middle East, such as those in West Africa, in the USA and also in the very important area of the “tripartite border” between Paraguay, Argentina and Brazil.
As shown by international agencies’ data, there are also operations that demonstrate how and to what extent the business network of the “Party of God” also deals – for significant amounts – with the illegal trafficking of tobacco and, often, with international drug trafficking.
Currently news about Iran’s financial commitment in Iraq tells us of at least 16 billion US dollars to train, support and organize Shiite militias in Iraq.
Moreover the expansion of the Shiite militias in these areas is recent and will follow Soleimani’s presence in Iraq, like Banquo’s ghost in Shakespeare’s Macbeth.
The Popular Mobilisation Forces are currently a complex organization born in 2014 to fight against the so-called Al Baghdadi’s “Caliphate”.
In September 2019, upon order of the Shiite Iraqi leader, Abu Mahdi Al Muhandis,the network of the Shiite PMF separated from the rest of the Iraqi Armed Forces. This Iran’s political choice stems from a series of air bombings that the PMF bases have suffered in Iraq over the last three months.
The Shiite network has accused Israel, which has neither confirmed nor denied the charge.
But there is no guarantee that this Shiite network is now also opposed to many of the sectarian forces operating on Iraqi soil, between Sunnis and Kurds.
However, the great Shiite military alliance, under the umbrella of the Popular Mobilisation Forces, was born in 2014 from a fatwa of the Great Ayatollah al Sistani that indicated to the young Iraqis the duty to “be part of the security forces” to save the country from the danger of the so-called Al Baghdadi’s “Caliphate”.
Despite various decrees enacted by the Iraqi government, both by Nouri al Maliki and the current President, the structure of the Popular Mobilisation Forces has not given their weapons to the Iraqi army and the PMF have never subjected their chain of command to the Iraqi hierarchy of the Armed Forces.
Recently, the Shiite network in Iraq has increased from the 4,500 armed militants, who had been identified in 2011, to well over 81,000 ones, with a significant increase that has occurred only over the last six months.
The network of the Popular Mobilisation Forces is also useful for Iran to create a second front – more difficult to control – of missile launch against Israel, operated solely from the Iraqi territory.
Also the Hashd al Shaabi movement in the Lebanon was born in 2014, like the new PMF. It is a movement connected – from the very beginning -to the Iraqi brigades of the Popular Mobilisation Forces, as well as to the Badr Brigade and the new Asaib al-Haq network, always linked to the presence of the Brigades of the Islamic Revolutionary Guard Corps and hence to Soleimani’s Al Quds Brigade.
Now this network, under Qassem Alì Soleimani’s direct control, currently counts at least 130,000 armed militants.
In other words, Iran is replacing its proxies in Iraq and the Lebanon with a view to avoiding the enemy penetration and staking – with new organizational and military models – a very heavy claim to regimes, between the Lebanon and Iraq, which are obviously at the end of their pathway.
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