The history of humanity is, in essence, the history of wars, peace agreements, balances of power, and cycles of wars. Every time any protagonist attempted to achieve hegemony, other protagonists strove to prevent him from reaching that objective by adopting a policy of balancing through retaliation and alliances.
In the course of these struggles over hegemony, unipolar, a bi-polar or multi-polar international system crystallized, and this was determining factor for the shaping of the existing political borders and establishment of the present-day sovereign political entities.
However, Neil Ferguson (Foreign Policy, May-June, 2004) raises an important question: can international relations move towards an era in which there are no hegemonies and there is no balance of power? Does nature acknowledge a phenomenon of imbalance? And if so, what are the operative ramifications of that reality in an era of active transnational protagonists possessing radical world perspectives, and seeking to create a different international reality, as is the case with the Apocalyptic Islamic Global Jihad Groups.
Why is a possibility that an era of non-hegemony liable to develop?
The Weakness of the United States. Three impending crises undermining the United States ability to lead the free world: legitimacy, economic pressures, and isolationism. Our reality is characterized with hatred of the rich and the powerful, and the United States is afflicted with both of those, which manifests itself in profound hostility from both allies and enemies.
The problem with the US is that is seeks to establish a world order based on liberal-democratic regimes and by elimination authoritarian and totalitarian regimes. This has become a belief system, almost a religion. The US deeply believes this approach will facilitate moderation, promote freedom, and prevent wars.
However, the US is faced with external economic dependency; internal pressures for isolationism; and an attrition of its military might. It possesses enormous power but lacks the legitimacy to exercise it around the world. In that respect, Rousseau was right: “The powerful will never be powerful enough to sustain its domination unless he transforms power into a right and obedience into an obligation”. The US lacks both.
Bruce Bauer, in his “To Hate America,” claims that anti-Americanism is a chronic enmity. Studies indicate that it is not significant in Asia and Africa; more significant in South America and Europe and very significant in the Islamic countries. Lee Harris (Policy Review, December, 2002), notes that hatred of America is absolute anti-Americanism. To oppose America means to be on “the right and just side of history”. Hatred of America has become the “opiate of the intellectuals”.
Fareed Zakaria (Foreign Policy, September-October, 2004) stresses that in the post-modernist, which is a post-ideological era, anti-Americanism has become an extremely powerful trend, more powerful than any other country in history and that arouses extreme antagonism against it. However, a world in which the US will not take a global role is a world lacking a unifying adhesive political stability and unable to deal with the new dangers posed by the Apocalyptic Islamic Global Jihad Groups, a world of outlaw nations and pervasive violence.
Fuad Ajami deals with the fallaciousness of anti-Americanism. Everyone seeks to imitate America, but at the same time hate America. The most outstanding example is Saudi Arabia. Its policy expresses harsh anti-Americanism, though it depends on the US security belt and military umbrella. Saudi-Arabia is busy with an intensive active policy to spread its Wahhabi-Hanbali version of Islam around the world, by spending many billions of dollars, and at the same time, it pays other billions of dollars as “protection” money to Islamic organizations and terrorist groups around the world.
Bernard Lewis formulated this attitude regarding to the Arab-Islamic political culture: on the one side, an admiration and the desire to imitate the progressive West, but on the other, hatred and hostility.
The Decline of Europe. Evidence show clearly that Europe is old, multinational and multicultural, and in a fast process of collapse. This is the same old Europe, assuming new dimensions of a common union seeking to achieve economic power and to establish a different cultural system. At the same time, Europe is afflicted by new problems, which are liable to lead to its decline:
a) The severe trauma of two World Wars manifests itself in an unmitigated aspiration to maintain quiet, even if it is imaginary, and reflects a policy of hedonistic pacifism, a phenomenon that symbolizes lack of willingness to fight for basic national values. Europe despises the US, which is perceived as a factor that disturbs international order and interfere with Europe’s ability to hegemony, and expresses hostility towards Israel, as if were it to disappear the Middle East would cease to be a “keg of dynamite.” Pathological hatred for Israel has become the major generator of Europe policy. It believes that the cycle of terrorism and violence in the Middle East is due to Israel, which slaughters Palestinian children at will. For Europe, the problem is not the Islamic religious ideology to occupy the world, and Europe is the forefront, but the “ongoing Israeli-Palestinian conflict.” Since Europe believes that “Islam and terrorism do not go together,” Israel has become the scapegoat to all European troubles and hardships.
b) The advanced age of the native European population, while the birthrate is negative (1.4 children per 1000 people, as opposed to a required even minimum of 2.1). By the year 2040, one of every three European will be over the age of 65, and at the same time the uncontrolled immigration of Muslims, with a birthrate three and four times that of the Europeans, causes severe social and cultural problems, and arouses fundamental questions of national identity. A reliable forecasts agree that in 2040, there will be a Muslim majority in several Western European countries.
c) Appeasement policy and political correctness as the primary strategy to attain quiet. The fear of arousal of widespread domestic violence, especially in the Muslim neighborhoods, who have no desire to assimilate, creates a “mental paralysis” in European public opinion and policy-makers. The expanding Muslim population poses the greatest threat to pluralistic democracy of the free world.
Samuel Huntington, in his The Clash of Civilizations, claims that the most significant division between the US and Europe is cultural. The United States is a religious country, and old Europe is secular. The Americans are devoted and patriotic to their country and to their religion, and define many issues in terms of good and evil; while Europe has a very low commitment to religion and nationalism. In a series of surveys, the countries were rated according to the level of their religiosity. The US was first with a ranking of 1.7; Ireland: 4.1; Poland: 5.2; Italy: 5.9; Britain: 11.6; Germany: 12.1. For Europe, there is a strong trend that transforms secularism and pacifism into a religion.
Jean Francois Ravel, in his “Europe’s Anti-American Obsession”, Europe believes that Americans are controlled by money, and their foreign policy is characterized by isolationism, and degenerate fascist politics. But it is specifically Europe, which invented the most repulsive ideologies, in which totalitarian regimes flourished, and it was precisely the US which rescued Europe from itself. Possessed by the obsession of their hatred, the anti-American fools forget that the US acts for world peace. It is specifically the security provided by the US that enables Europe to claim, paradoxically, that military might is no longer important as if they are residents of a post-historical world.
Economic Crises in Asia. Asia is seeking to become a significant factor in the International politics, by means of economic growth. In recent decades it was Japan, by employing a policy of competition through imitation. However, in the last decade it has slowed down, and local giants have begun to challenge it. Firstly, it was Korea, which followed the Japanese model, in the shadow of the North Korean military threat. Thereafter, China began its march, with an economic policy, which poses a substantial threat to the old world markets, and India, a nuclear power, which is also threatened by a neighboring enemy – Pakistan, aligns itself, like China, in more specific economic areas. China has the best chance, as within three decades its GNP surpasses that of the United States. At the same time, researchers claim that a severe economic crisis is threatening China, which will have dire ramifications and consequences throughout the world.
The significance of these three trends – the weakening of the legitimacy of the US; the continued decline of Europe; and the possibility of economic collapse in Asia in general and in China in particular – is that the world is not progressing towards a multi-polar world, but rather is liable to be a world without hegemonic power, a world without polarity. The upshot will be an era of declining empires and religious fanaticism, which will initiate processes of multi-dimensional decline: First, severe economic crises, which are liable to lead to a world-wide collapse; second, a dreadful rise of Islamic vicious terrorist groups on a world scale; third, an era of military crises, wars which will unfold over sources and resources. The result is likely to be political anarchy, to the withdrawal of civilization into fortified enclaves where chaos reigns.
To this future reality, a world of anarchy with no stabilizing world powers to enforce order and of continued trends of aggressive, fanatical Islamic terrorism – two scientific approaches have crystallized.
One approach, by Samuel Huntington, in his July 1993 article and his 1995 book, regarding the clash of civilizations. He proves that seven or eight civilizations exist in the world and Islam is at odds and antagonistic conflict with all of them throughout the world. Huntington claim, that “the Arab borders are blood borders” and this has brought The Economist to identify 32 major conflicts conducted in the world in the year 2000. 70% involved Muslims against others. Bernard Lewis in his April 1990 Atlantic Monthly article, determined that this was not a religious cold war between the Third World and the secular world, as Juergensmeyer claimed, but rather a genuine clash of cultures and was the first to coin the phrase “clash of civilizations”.
The second approach, is that of a “clash within Islam”, as expressed by Emanuel Sivan (A Confrontation within Islam), Moshe Maoz (YI, January 13, 2002), and other Israeli orientalists and Political Scientists, who claim that the primary, substantive clash is within Islam, between the moderate branch of Islam, who are the majority, and the extreme branch, who are the minority and will fail.
However, though all evidence clearly show that Huntington is by all means right, still, one can view these two approaches along the same continuum: In the first stage, the motto is activity within Arab-Islamic society. Fanatic Islam seeks to overthrow the existing Arab and Muslim regimes, which it refers to as the “New Jahiliyah, being the near enemy (al-‘Aduw al-Qarib), and in the second stage, it aspires to challenge the Western infidels, which it refers to as the “New Crusaders” or the far enemy (al-‘Aduw al-Ba’id).
This is the position of the religious exegetes of fanatic Islam, like Abu al-A’la al Mawdudi, Sayyid Qutb, Yusuf al-Qaradawi and many others, and this is the essence of the Islamic struggle: the genuine Islam according to the exegesis against both the New Jahiliyah (Arab-Muslim) and the New Crusaderism. In between they play a mix-operative terrorist strategy – against the West and Arab-Islamic countries.
When do empires decline? Quigley’s raises three trends: a) when they begin to squander their internal resources and do not turn to create new ones. b) When the mutual bond between the components of society weakens and the internal gaps increase. c) When ignorance spreads and the masses are drawn towards extreme religious fanaticism.
Huntington in the summary chapter of his Clash of civilizations, characterizes it as “cultural suicide”. The manifestations: a) an increase in the levels of crime, drugs and violence, which create a turbulent society with deep cleavages. b) A sharp decline in the institution of marriage and an increase in the rates of divorce and one-parent households. c) A decrease in interpersonal trust, with a rise in social alienation and anomic society. d) A slackening in the work ethic and in collective giving and enhancement of the trends of personal satisfaction. e) A decrease in the commitment to scientific intellectual activity for the continuation of progress and modernity. f) Absence of a unifying consensus and a decrease in national identification and loyalty. Multi-nationalism and Multiculturalism.
On the basis of understanding these dimensions one can assert that scientific and technological superiority does not override moral decay and political collapse of states. It was Jan Maserik, former Czech Foreign Minister who claimed: for a nation whose back is broken, it will be of no avail that each citizen has a tank in his yard and a warplane on his roof.” Indeed, a National strength can never persist without national honor, patriotism; commitment and determination to defend national interests, and adhesive common grounds. Defeatism, Douglas MacArthur stated, engenders a much more difficult and cruel war. There is not even one case in history in which defeatism has produced peace.
It is frightening to observe that the reactions in the free world today and the absence of a joint vision and common strategy regarding the threats stemming from the challenges posed by Apocalyptic Islamic Global Jihad Groups, reflect, in an astounding way, the international situation on the eve of World War II, and the absence of a uniform policy regarding Nazi Germany.
In May 1939, when it was clear that the clouds over Europe are leading to an all-out war, the influential British newspaper, The Times of London, published a harsh editorial, criticizing Churchill and his “belligerent, war-mongering” government, which was leading Britain into war, while a successful alternative exists, the “Munich Agreement”, which proves that it is possible to bring peace to Europe by means of diplomatic agreements. However, it was Churchill who was remarkably on target, in reacting to Chamberlain’s defeatist policy: “You have chosen shame out of fear of war and you have received both the shame and the war”. Indeed, these words are tantamount to the political situation today regarding Islamic onslaught to occupy the Free World.
The circumstances are that the world witness a violent aggressiveness of Islamic Bolshevism, according to Huntington, which will manifest itself in pressure to bring about changes in regimes and politics, massive immigration, but primarily attempts to gain control, first of the Dar al-Islam lands, from China to Spain, and after succeeding, to expand at the expense of the Dar al-Harb. World terrorism is primarily Islamic. More than 90 percent of world terrorism and more than 70 percent of world violence are Islamic. This religious fanaticism flourishes in societies that do not aspire to modernization and progress, which reject the basic values of democracy, pluralism, freedoms, open criticism, and equal rights.
The dominant idea in Islam, as defined by Islam itself, is absolute submissiveness and devotion to Allah and that humanity must respect the laws of the Islamic religion, while they have neither respect nor appreciation for other religions. Everything is perceived as legitimate self-defense, “the soul, religion, the land and Arabism”.
This phenomenon manifests itself in the syndrome: he hits me and he cried-out, he overtook me and grumbled (Darabni wa-Baka Sabaqni wa-Shtaqa). Aggression is perceived in the Arab-Islamic political culture as a routine and consensual phenomenon, while in contrast, any defensive action taken by its opponents in response to its acts of aggression evokes a severe reaction: “What did I do”? “Why am I being attacked”? “I, the miserable, the exploited one, who has done nothing, am standing against brutal belligerency and aggressiveness” Indeed, this is a deeply rooted cultural phenomenon: “the victimhood Syndrome.” They sincerely wholeheartedly believe that they are the pure victim and that all of their horrific vicious inhumane actions are merely justified acts of retaliation, in order to preserve their honor, their soul and their lands.
In contrast, Western culture acts as if it bears responsibility for being the victim. Everyone continues to declare that it is not a war against Islam in order to underscore his political tolerance. For Western leaders, in ignorance or cowardice, Islam is a religion of peace and there are only few extremist Muslims who hijacked the religion. It is even forbidden to put together “Islamic” and Terrorism.” For them, poverty and the Palestinian-Israeli conflict is the true cause, but not Islamic aggressiveness, terrorism, supremacism and brutality. No wonder the Free World is in a so deep mired situation, due to this shameless behavior.
However the truth is that the Apocalyptic Islamic Global Jihad groups have declared war against the Free World in the name of Allah. From their vantage point, it is their duty to control and occupy the world; that their religion is the only legitimate religion to impose on the entire humanity; and that it is a religious war and they are pretty sure Allah’s religion will prevail. This is the reason why we must stop apologizing and appeasing, and paying protection money, because we are fighting for our own lives, for our own existence. We fight to defend the Free World and all what have achieved against the epitome of evil and primitiveness. This is the “just war”, ever in history, as much as the Free World waged against Nazism and Communism.
However, the problem lies precisely in the cultural dimension, in the profound differences in cultural values, in the externalization of guilt syndrome. The Middle East is a greenhouse, unprecedented in its intensity, of authoritarianism, despotism, patrimonialism, corruption and incitement of hatred by the ruling political elite, while at the same time of poverty, exploitation and the misery of the masses.
The connection line between these two trends is in externalizing the guilt towards colonialism and imperialism, exploitation and racism against Western culture, which is hostile to Islam and the Arabs. However, Arab-Islamic political culture has no feelings of guilt or remorse; a culture that has no guilt conscience toward the other, and is unwilling to assume responsibility and self-criticism. This is a culture with the deep feeling that it is always right, and for that it externalizes the guilt and blames the “other” for that which transpires. It is essential to appreciate the significance of the phenomenon.
Jews and Christians internalize guilt. Jews turn one cheek in the sense of “we have sinned, we have transgressed, and we have committed crimes”; and the Christians turn the other cheek in the sense of “mea culpa”. In contrast, Arabs externalize guilt: “do I have a problem? You are guilty!” You will not find among them the phenomenon so characteristic to the Judeo-Christian culture: Doubts, guilt feelings and remorse, the agonizing conceptions perhaps we are not right, perhaps we should have acted or reacted differently? And what is our share of the blame? Western culture attempts to understand the other side; to learn his misery, to see the logic behind his actions and understand why he did what he did. All these are contrary to the Arab-Islamic political culture.
The Egyptian intellectual, residing in the US, Nonie Darwish has put it directly:
‘Arab’ means never having to say you are sorry. To expect Arab and Muslim leadership to apologize is a reflection of the West naïve and wrong expectations of Arab culture. In the Arab world to take responsibility and say sorry is taken as unmanly sign of weakness that may get a person into more trouble. Those who admit guilt, even it is accidental are given no mercy and may end up taking all the blame and being brutally punished.
It is a norm for the Arabs to deny a fact and to blame the other rather than admit to the wrongdoing and apologize. Honesty is not rewarded. Any admission of guilt is a sign of weakness. Yet, how can we expect them to apologize, when most of Arabs blame Israel for all the world wrong-doings, even September-Eleven? How can we expect the Arab countries to sincerely cooperate to end terror and its barbaric brutality. American should stop judging other cultures with American value system, and especially stop expecting Arab-Muslim culture to respond rationally according to Western standards.
Herewith the explanation of the Egyptian ‘Amr Ismail (Ilaf, October 30, 2004):
Why do we not see things the way the rest of the world sees them? Why do we always feel that someone is plotting and conspiring against us, and that they are the cause of our social and economic problems and our cultural backwardness? Why are we not capable of criticizing ourselves and we consider everyone who tries to do so a resolute enemy of our people and their principles? Why do we speak by means of rifles, bombs and car bombs and hurry to accuse all of our critics from within of treason and of being influenced by the West? Why are we the only nations in the world still using Islam as a religion in all aspects of life? Why are we slitting throats and detonating cars in the name of Allah, while at the same time protest when Muslims are described as terrorists? Why our brain is incapable of comprehending that democracy is the best regime and that it brought those who adopted it advancement and comfort?
The Egyptian writer, Sayyid al-Qimi (Roz al-Yusuf, May 5, 2005) blames that the responsibility for terrorism in Egypt lies with those who create a cultural atmosphere conductive to terrorism. The fight against terrorism requires combating extremist trends among Muslim clerics and in the Arab media. For him, a barrier separates the Muslim’s mind from the rest of the world around him, making him loose the capacity to distinguish Good from Evil. He only recognizes the values of Halal and Haram, permissible vs. prohibited. Muslims are burdened with many repressive restrictions. Freedom of thought and expression are fenced in by Islamic restrictions. He brings many day by day examples of Arab behavior and activity to prove his claims, declaring that terrorism had grown when the Arabs allowed Islamist thought to infiltrate Media and Schools. This is the legitimacy to kill and terrorize innocent people.
Elections in the Lebanon
The general elections in the Lebanon were held on May 6 last. They had originally been scheduled for 2013 but,due to the repeated failure of Parliament to elect a new President from April 23, 2014 to October 31, 2016 because no candidate had succeeded in obtaining the required two-thirds majority, the Parliamentary term had been extended at first until 2017 and then until 2018.
A new electoral law had been adopted in 2017, providing a proportional representation system for the first time in the history of the country.
The maximum proportional representation system in elections coincides with the maximum destabilization of a country.
Finally, Michel Aoun was elected President on October 31, 2016 at the 46th electoral session of the Lebanese Parliament, breaking a 29-month deadlock.
Aoun is a Maronite Christian, as provided for by the Lebanese Constitution, and he was Head of the Armed Forces as early as 1984. From 1988 to mid-October 1990 he served also as Prime Minister appointed by the then departing Lebanese President Amine Gemayel, whose controversial decision led to the paradoxical situation of having two rival Lebanese governments contending for power, one by Aoun and the other by Selim Hoss, apparently pro-Western and self-appointed Prime Minister.
The Lebanese Constitution lays down, inter alia, that the President must be a Maronite Christian, the Head of government an Islamic Sunni and the President of Parliament a Shi’ite.
The Lebanese Constitution, however, does not define – as happens also in other Middle East countries – traditional political groups, but sectarian parties of religious origin and affiliation.
Until Aoun’s election, two coalitions competed in the country. The first one was the March 14 Alliance led by Saad Hariri, a politician close to Saudi Arabia floundering in a very severe financial and political crisis – a political alliance currently established, together with the Christians of Samir Geagea, by the group of Sami Gemayel, the Head of the Maronite Phalanx, and by Walid Jumblatt, the historical leader of the Druses.
From the very beginning the whole “March 14 Alliance” was closely linked to Saudi interests.
It is worth recalling, however, that the Lebanon is the third most indebted country in the world, with a 150% share of the GDP, a total net indebtedness of 79 billion US dollars and an increase in the debt / GDP ratio which, according to the International Monetary Fund, could reach a 180% share in three years.
In a forthcoming Conference to be held in Paris, the Lebanese government will ask for foreign investment targeted to infrastructure equal to at least 16 billion US dollars, while banks do not provide liquidity to anyone.
As evidenced by the growth of grassroots parties, infrastructure and local public services, as well as urban management issues, are the true weak point of the Lebanese State.
70% of the Lebanese public spending goes to wages and salaries and to debt servicing, in particular, while as much as 10% goes on subsidies to the electricity and energy bills of the poorest population.
Hence there is no room for any government to reduce the Lebanese public spending significantly.
Therefore there is always a very close link between the dysfunctionality of political systems and State’s indebtedness and, finally, between the rigidity of electoral representation and the impossibility of controlling the connection between debt and GDP.
This should be studied to further clarify the “Italian case”.
The March 8 Alliance, however, was established by Hezbollah – the Shiite Party founded in 1982 by Imam Khomeini “as if it were the apple of his eye”, as well as by Nabih Berri’ Shi’ite movement of Amal (Hope) and, finally, by Michel Aoun’s Maronite Christian Party.
According to what is currently maintained in the Lebanon, the agreement between the two major factions envisages the “green light” of the March 8 Alliance for the future premiership of Saad Hariri, one of the leaders of the other coalition.
However, who is Michel Aoun? First and foremost, the military commander of the 8th Brigade of the Lebanese Armed Forces who succeeded in stopping the offensive of the Druse leader Walid Jumblatt who, at that time, was leading the pro-Syrian militia.
As already stated, in the years following his appointment as Head of government, Aoun clashed especially with both the Shi’ite and Druse groups and the Maronite militia of Samir Geagea’s “Phalanx”.
As was also the case in Northern Ireland and Spain, with the Basque movement, the political revolution easily gives way to illegal activities.
In 1989, after the signing of the inter-Lebanese peace agreement -a sectarian pact, named Taif Accord because it was made in Taif, Saudi Arabia, which put an end to the Lebanese civil war-the new President Hrawi dismissed Michel Aoun and ordered him to leave the presidential Palace. He refused to dismiss and barricaded himself in the Palace to prepare for his defense, thus refusing to give up the power.
Not very long after the attacks on the presidential Palace Aoun was asked to leave the Lebanon and later went into exile in France. For the former Head of the Lebanese Armed Forces the exile was inevitable after the victory of the Syrian forces that entered the Lebanon to stabilize the “province” of Beirut.
It was a period in which Aoun established very close relations with the French intelligence services and, above all, with the Israeli ones.
During those years the Lebanon became a full Syrian protectorate.
Nevertheless Aoun came back to the political scene and to the Lebanon in 2004, when the UN voted Resolution No. 1559, which obliged all the Syrian Armed Forces to leave Syria.
Aoun ended 15 years of exile when he returned to the Lebanon on May 7, 2015 – eleven days after the withdrawal of the Syrian Army from the Lebanon following the assassination of Rafic Hariri on February 14, 2005. The huge demonstrations following the assassination of Hariri, guarantor of the Lebanese reconstruction -although with the Saudi money – after the massive destruction caused by the civil war, forced the Syrians to leave the country.
It was from that moment that Aoun, who had long secretly and later overtly returned to the Lebanon, quickly began to approach and come closer to his long-standing enemies, the Shi’ites of Hezbollah and Amal.
Amal, the old movement of Nabih Berri, had fought against Hezbollah for control over South Beirut in the “Lebanese civil war” and, however, had been founded by Musa al-Sadr, the Imam who established the belonging of the Alawites – hence the elite currently ruling Syria – to the Shi’ite Islam and was most likely killed, upon Gaddafi’s order, in Rome in 1978.
As can be easily seen, the Lebanese politics has always been a game of shadows and paradoxes.
In 2008, however, Aounhad failed in his first presidential project, while reestablishing relations with his old Maronite enemy, Samir Geagea, who in 2016, withdrew from the presidential election and made his votes converge on Aoun.
Nevertheless Aoun could anticipate the real presidential victory only when Saad Hariri, weakened by the financial crisis of his company operating in Saudi Arabia and pressed by the French Embassy for other very urgent financial problems, gave him his support – certainly in return for a future Premiership, thus abandoning the Christian candidate of his coalition, Suleiman Frangiehjr.
Aoun, however, is old since he is aged 82. He is supposed to pave the way for his son-in-law and current Foreign Minister, Gebrain Bassil.
Moreover, the two coalitions – both heirs of the civil war – are ever less voted by young people and by all those who want to lay the ghost of the Lebanese political and military factionalism. There are many of them.
Not surprisingly, in the latest elections the two coalitions even joined forces to defeat the new civic and environmental movement known as Beirut Madinati (“Beirut My City”) which, however, unexpectedly won one of Beirut’s three electoral districts.
Beirut Madinatiis a movement which emerged after the 2015-16Lebanese protests as a reaction to power and water shortages, streets filled with trash and dizzying urban infrastructure. Nothing destroys political representation as disaster in basic public services.
Nothing supported Hezbollah more than its supply of sectarian welfare, which replaces a State that no longer has the money nor the rules – stupidly “liberalized” – to help the poor in hospitals, schools and at work.
The rules of privatization will destroy political representation also in the West.
As can be easily imagined, however, the core of the Lebanese political system is currently the intelligence service network.
Also as a military leader, Aoun is still at the centre of the Lebanese intelligence system.
He is the guarantor and the mitigator of both the demands of the Shi’ite alliances, including Hezbollah -Aoun’s ally since 2005 and traditional point of reference for Syria and, above all, for Iran – and of the multifarious, but powerful world of Sunni militias.
The Sunnis are a politically growing area no longer tolerating the defeats of the “jihadist brothers” in Syria and Iraq, nor the perceived dominance of Hezbollah and Amal.
The Lebanon, however, has four intelligence agencies: the “Intelligence Section of the Interior Security Forces” (IS-ISF); the “General Directorate of General Security” (GDGS); the “Military Intelligence Directorate” (MID) and the “State Security Directorate” (SSD).
The IS-ISF deals with counterterrorism, anti-drugs and criminal investigations; the GDGS works on visas and passports, censorship, port and airport checks, as well as counterintelligence and counterterrorism.
Conversely, the MID operates in the field of military espionage, the protection of Armed Forces’ sites and facilities, as well as the prevention of political upheavals.
Finally, the SSD protects public offices and important personalities.
General Antoine Suleyman Mansour has recently replaced his peer Camille Daher as Head of the MID.
Mansour was born in the Beqaa Valley and followed counterterrorism courses in the USA, in France, but above all in Syria.
The Beqaa Valley is the axis of Hezbollah’s economic and strategic power.
It is in that region, which is essential also for Israel’s defense, that the “Party of God” organizes its drug trafficking and where its main very secret arms caches are located.
The “Shi’ite pathway” stretching from Iraq to Teheran up to South Beirut – as currently imagined – is vital for the very survival of Hezbollah, but also for the Iranian power system.
It is the most evident threat to the Israeli system, especially if we relate it to the Iranian operations in the Gaza Strip and in the Territories.
Moreover, General Daher also dealt – directly with Saudi Arabia – a supply of brand new French weapons paid by Saudi Arabia and worth three billion US dollars. Nonetheless the negotiations failed and the weapons were later bought by Saudi Arabia for its armed forces.
It is easy to understand what this meant for the Lebanese internal political equilibrium.
It is said that General Daher bears the brunt of his affinity with General Kahwahj, former Chief of Staff in Beirut and, above all, Aoun’ sworn enemy and internal rival.
General Karaa, the first Head of the SSD and Abdou Fattou, responsible for the confidential funds of the Service, were replaced by Tony Saliba and Wafiq Jizzini, respectively. In 2008 General Karaa had investigated into Hezbollah’s advanced and confidential communication network, which is very powerful and secret, while Abbas Ibrahim, who leads the GSDS, is explicitly supported by the “Party of God” and hence has remained at his place.
Ibrahim has also held the recent and complex negotiations between the Daesh-Isis, Al Nusra and Hezbollah for the transfer – hence the recent increase in the Lebanese sectarian violence – of Sunni terrorists to Syria, under the direct protection of Hezbollah and the Lebanese intelligence Service.
Hence what is the current electoral system in the Lebanon? In June 2017 the various religious and political forces reached an agreement on electoral procedures.
The agreement led to a proportional representation system, wanted above all by the Maronite world, and, in particular, by Aoun’s movement, namely the Free Patriotic Movement, as well as by its Shi’ite allies.
Considering the 6.2 million inhabitants of the Lebanon, Muslims account for 54%, of whom 27% are Sunni and 27% Shi’ite, with the latter growing significantly. Christians account for 40.5%, of whom 21% are Maronite, 8% areGreek Orthodox, 5% are Greek Catholics, 6.5% are other types of Christians, while the Druses are 5.6%.
As could be easily predicted, currently Hezbollah is the real winner of the latest Lebanese elections.
Together with Amal, united in a joint list called Al Amal wal Wafa (“Hope and Loyalty”), the two Shi’ite Parties, along with other friendly lists, won 13 and 15 seats respectively.
Beforehand, the two pro-Iranian Parties, with a very long history of violent struggle between each other, had 13 seats each in the Lebanese Parliament, which has a total of 128 seats.
As many as 7,000 clearly documented infringements of the electoral procedures were checked, with a voter turnout lower than 50%. Hence many operations of tampering with people’s will were recorded, whatever this means in the Lebanon.
Aoun’s movement rose from 18 to 22 seats while, at least this time, Geagea’s group–Hezbollah’s traditional Maronite opponent and Aoun’s current ally -rose from 8 to 14 seats.
Also the Azm Party of former Prime Minister Najib Mikatirose from one to four seats.
The Azm Party was founded by Mikati, the well-known Premier of the March 8 Alliance, with the support of Hezbollah, Aoun and their local allies.
The Syrian National Socialist Party and Tashnag, the political group of reference for the Lebanese Armenian community, obtained two and three seats, respectively.
However, Kollouna Watani(“We are All National”) – a recently-established political group -got no seats.
Saad Hariri’s Party, which seems to be no longer close to its Saudi friends’ heart, fell from 33 to 21 seats only. Moreover, in Beirut, in the traditional strongholds of Hariri’s Future Movement, the Shi’ites won.
The Druse Party of Walid Jumblatt, namely the Progressive Socialist Party, lost two seats falling from 11 to 9.
Here demography rather than militant politics matters – as well as the great Lebanese migration of the middle class to Europe and the United States.
The Kataeb Party, the old Maronite Phalanx of Sami Gemayel, fell from five to three seats.
Marada, Frangieh’s old movement, kept its three seats.
Certainly the prorogation of Parliamentary terms of office began with the outbreak of riots in 1975 – except for the extraordinary appointment of 40 MPs elected in 1991. Hence the Parliamentary Assembly elected in 1975 lasted in office precisely until 1991.
The Parliament just dissolved had been elected in 2009, for four years only, but its term was extended four times in a row.
Furthermore, the election of President Suleiman on May 25, 2008 had been made possible only by the inter-Lebanese Dialogue held in Doha on May 21, 2008, shortly after the (military) show of strength by Hezbollah in West Beirut, right in the Sunni area of the capital city.
Therefore the elections of June 2009 directly followed President Michel Suleiman’s rise to power.
Four years later, the elections already scheduled for June 7, 2013, were postponed again.
The Parliament continuously renewed its term of office until 2014, then until June 2017 and again until 2018. A failed link between the Presidency and local representation.
Moreover, at military level, since that moment Hezbollah has been a unit integrated with the rest of the Lebanese Armed Forces.
Hence the Syrian army, the “Party of God” and the Al QudsIranian brigades have become actors on the operational front as early as the fall of Aleppo, on December 22, 2016, while a real Iranian military protectorate on the Lebanon has been created by the presence of said three forces along the axis stretching from Northern Syria to Southern Lebanon, through the Golan Heights.
Later, after the clear support of the “Party of God” to the Houthi insurgency in Yemen, the cleavage, i.e. the final “break” between Sunnis and Shi’ites, widened, even in the Lebanon alone.
Therefore, after the end of the “Caliphate”, Saudi Arabia and its allies have no elements on which to manipulate the balance of power and forces in the Iraq-Syria-Lebanon axis.
All this happens while Saad Hariri, together with the Saudi “enemies” that are still in the broad March 8 Alliance, are agreeing with Hezbollah to form a “national unity” government. Hariri, who is floundering in a financial crisis, needs this government to get back on track.
As an old South American parliamentarian used to say, politics “es muy lucrativa pero muy peligrosa”
With specific reference to Hariri, this is the sense of his defacto “being held hostage” by Saudi Crown Prince Mohammed bin Salman as from November 2017.
This is the internal and external sphere of power relations in the Lebanese political system.
The rationale of the new electoral system provided for by Law No. 44 of June 17, 2017 is to project internally the external equilibria which ensure unity and funding to the Lebanese State.
With a view to avoiding further chaos, after Michel Aoun’s election, all the electoral districts and constituencies were designed to preserve and stabilize the traditional religious-sectarian electorate.
In fact, electoral law No. 44/2017 divides the country into fifteen major electoral constituencies, further divided into 26 cazas, namely minor electoral districts, thus putting together the classic proportional representation system with a mechanism defined by the specific “preferential voting”.
This means that each voter shall vote for one of the competing lists and shall be entitled to cast one preferential vote for a candidate of the same list he/she has chosen.
This voting system selects candidates only within the caza, the first and smallest electoral district.
The vote, however, is valid only if the preferential votes are cast in all fifteen regional constituencies – with the electoral quotient determined by the number of voters in a given constituency divided by the number of seats already allocated for that constituency.
The preferential voting, however, defines the ranking – hence the winner at caza level.
In other words – as is also the case with Western Europe -this happens to create a sort of electoral elite as against the mass of irrelevant representatives.
Therefore the Lebanese system creates a hidden electoral bonus, but only for the best known candidates.
Nonetheless the real issue is another one: the division is currently within the March 14 Alliance, with the Sunni, Druse and Christian side opposing the Syrian designs on the Lebanon, as against the March 8 Alliance that is increasingly linked to the Syrian regime and its external supporters.
Hence the local paradoxes of a now clear geopolitical framework: Samir Geagea’s “Lebanese Forces” of Samir Geagea are hostile to the Syrian-Iranian axis and close to Saudi Arabia, but are allied with the Free Democratic Movement of Aoun and his son-in-law Bassil, who have instead signed a written contract with Hezbollah.
Therefore, in the Lebanon, there is a political system reaffirming and maintaining the destabilization of the country indefinitely. It brings back memories.
A Ramadan Humiliating Commercial: A Blatant Call for which Sort of Peace?
The Kuwait-based Zain Group, a leading Mobile Telecommunications Company (MTC) in the Middle East and North Africa, has released a three-minute ad by the beginning of the holy month of Ramadan. The commercial ad features a child addressing the leaders of powerful countries including U.S.’s Donald Trump, Germany’s Angela Merkel, Russia’s Vladimir Putin and the North Korean leader Kim Jong-un. The child, who allegedly expresses children’svoice living in various conflict areas tell them [The Leaders] that they [Arabs and Muslims] will soon break their fasting in Jerusalem, the capital of Palestine, But!!
The suspicious viral Ramadan ad has sparked a social media backlash, accusing Zain of taking advantage of the Palestinians’ and of other Arabs and Muslims refugees’plight.At the first place, seventy years after the Palestinian diaspora [Nakba,] an Arabian effective and influential company has finally and surprisingly remembered the Palestinian cause and the misery of its people along with other peoples.
Indeed, Jerusalem is definitely and unarguably the capital of Palestine, however it is more than shameful to utilise this cause in Zain’s marketing projects for two obvious reasons. First, to gain more profits under the umbrella of standing in solidarity with the Palestinian cause. Secondly, to covey hidden-messages, i.e. normalising ties and ‘peace’ connotations. It would be reasonable, if the ad was purely commercial, however it is a politicised invitation to Arabs and Muslims to break their fasting, in Jerusalem, with their enemy on the same table.
Zain’s ad, shockingly and audaciously, promotes the scheme of reconciliation and peace with the Zionist enemy and its imperialist allies, which kills on daily basis tens of innocent Palestinian children, youth and elderlies. Apparently, this ad, sponsored by Zain,has not been arbitrarily picked, exploiting a vulnerable child to beg Trump’s sympathy.How come an oppressed plea his oppressor to grant him peace?
While the American president does not appear in a place other than his disreputable office, Vladimir Putin, the Russian President, sits in a starving family’s kitchen, portraying him as the murderer of the Syrian children. On the other hand, the German Chancellor Angela Merkel rushes to save one of the refugees children on the death boats.
In the same scene, also the Canadian Prime Minister Justin Trudeau shows up to promote how kindly Canada and Germany welcome the Syrian refugees. Laughably enough, the same state where Zain and its other GCC allies have long refused to welcome refugees. These states in many cases deal with foreigners as second-class citizens or they exploit them in their demographic schemes as what is goingcurrently in Bahrain.
The ad continues its dramatic farce when the child tells the North Korean President Kim Jong-un that he cannot sleep; as whenever he closes his eyes, he hears an explosion. I wonder,has North Korea bombarded any missile against the Syrian, Lebanese, Iraqis, Yemenis, Palestinian? Who knows everything is possible according to the Persian peninsula’s governments and their media!
The legendary melodramatic ad does not only cover Arabs’ miseries; although it is supposedly addressing the Zionist arrogance American tyrant Donald Trump, inviting him to a humiliating fast-breaking in Jerusalem; the capital of Palestine!! It further reflects the Rohingya ethnic crises, where a group of displaced victims, together with UN Secretary-General Antonio Guterres, walk in rough ways and cross a river. This hypocritical part attempts at showing Zain’s concern over this humanitarian melancholic catastrophe, through a suspicious ad, but not efficiently on the ground.
The ludicrous ad is purely a clear call of peace with Trump’s aggressive administration and a reprehensible approval of the imperialist hegemony; despite its ongoing genocides and atrocities. Unfortunately, Zain has made foolish of itself, demeaned the innocent victims and particularly degraded the Palestinian cause. Instead of promoting such a ridiculous ad. Unequivocally, Zain should have either exerted pressure on its government to resolve the Palestinian calamity or it should have backed those peoples financially to purchase weapons and resist the occupation.
Besides, Zain’s ad promotes the Arab’s dilution belief, which requires a quick reconciliation with the Zionist enemy. A claim that obviously refutes the resistance choice and approves the superiority of the West. Furthermore, the ad boosts an emotional generation to avoid resistance and to easily accept humiliation and subjugation. Zain surprisingly turns blind eyes and deaf ears to the fact that this awaited ‘Saviour,’ i.e. Trump, due to his arrogance and foolishness, has already put the Middle East into a ‘ring of fire’ by declaring Jerusalem as a capital of the Zionist illegal entity.
Saudi Arabia’s Entertainment Plans: Soft Power at Work?
Saudi Arabia recently broke ground on its ambitious “entertainment city” known as Qiddiya, near Riyadh. The splashy launch, attended by 300 dignitaries from around the world, highlights a frequently overlooked aspect of Saudi Arabia’s Vision 2030 plan: the entertainment industry as a growing economic sector. As the kingdom diversifies its economy away from reliance on petro fuels, Crown Prince Mohammed bin Salman has been keen to showcase the increasing openness of his country, promoting festivals, concerts and sports events and ending the country’s 35-year ban on cinemas.
These projects are partially intended to bolster the economy and attract FDI—but not only. Saudi Arabia is also playing catch-up with other regional actors, such as Qatar and the UAE, in terms of cultural output and cultural participation. With Qiddiya and the other cultural projects in the works, Saudi is now carving out a road for itself to become a regional culture hub.
Thefirst phase of Qiddiya, which includes high-end theme parks, motor sport facilities and a safari area, is expected to be completed in 2022. Saudi officials hope the park will draw in foreign investment and attract 17 million visitors by 2030; the final phase of the project is expected to be completed in 2035, by which point the entertainment resort will be the largest in the world, dwarfing Florida’s Walt Disney World.
Beyond these financial incentives, however, the Qiddiya project is Saudi Arabia’s answer to events like the Dubai Expo 2020 or the Qatar World Cup 2022 and suggests that the kingdom is trying to position itself as the next big destination for lucrative events – which also add to the idea that entertainment, culture, and innovation are key to Saudi Arabia’s economic vision and success.
Vision 2030’s emphasis on entertainment raises a key question: is Riyadh attempting to increase its soft power across the region in a constructive and proactive way? The answer to that question is yes.
In the immediate future, Qatar and the UAE will remain the region’s foremost entertainment and cultural hubs. From Qatar’s Islamic Museum of Art, which famous architect I.M. Pei came out of retirement to design, to Dubai’s theme parks, including a $1 billion behemoth which is the world’s largest indoor theme park, these two Gulf states are demonstrating their prowess to develop an arts and culture scene. In Doha, Qatar is exemplifying its unique outlook towards world affairs by emphasizing humanitarianism and fourteen centuries of history. Qatar is also hosting the World Cup in 2022, intended to bring Doha center-stage in the sports world. Abu Dhabi’s Louvre has been referred to as “one of the world’s most ambitious cultural projects”, while advertisements throughout the emirate insist that the museum will cause its visitors to “see humanity in a new light”.
Despite these Gulf states’ head start on developing vibrant entertainment sectors, there is still room for Saudi Arabia to offer something new. For one thing, some of its neighbors are dealing with trouble in paradise: Qatar’s once-strong economy is under increasing strain as the UAE, Saudi Arabia, Bahrain and Egypt boycott it; meanwhile, the company which owns many of Dubai’s largest theme parks lost $302 million in 2017.
The Qiddiya project also represents a particular vision that’s distinct from neighboring countries’ cultural programs. Qiddiya is designed to mix desert heritage and the ethos of the past with the technological advances of the future. The intended result is to be a fusion between aspirations and building on those achievements from desert to post-modernity, on a colossal scale.
The project is crafted both to satisfy domestic demand—it includes plans to build 11,000 homes to serve as vacation homes for Riyadh residents— and to compete directly against Saudi Arabia’s neighbors in the Gulf. With two-thirds of the Saudi population under the age of 35, building a thriving entertainment sector is particularly important.
The kingdom is hoping to use its idea of mixing the past with the future in Qiddiya to significantly alter the flow of tourist revenues in the Gulf. The UAE, Qatar and Bahrain rely on tourists from the Gulf and beyond for essential cash inflows—including the $30 billion a year Saudis spend on tourism abroad every year. By providing new entertainment options in-country for Saudi Arabia’s citizens and residents, who pay more than any other country’s citizens while on vacation, Riyadh aims to redirect some of this overseas tourism spending back into the kingdom. It’s set up concrete goals to this effect, hoping to increase domestic spending on culture and entertainment from about three percent of household income to six percent. Saudi Arabia also likely hopes that Qiddiya will attract significant international tourism as well—one senior official tied the park’s creation to the goal of making Riyadh one of the top 100 cities in the world to live.
Of course, it is likely to be a long wait before the kingdom itself starts producing the cultural output that will make it a real entertainment hub; after all, Saudi public schools still do not teach music, dance and theater, and the kingdom lacks music and film academies. But by taking the first steps of embracing the vast economic potential of the entertainment sector, the kingdom may well be on its way there.
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