The history of humanity is, in essence, the history of wars, peace agreements, balances of power, and cycles of wars. Every time any protagonist attempted to achieve hegemony, other protagonists strove to prevent him from reaching that objective by adopting a policy of balancing through retaliation and alliances.
In the course of these struggles over hegemony, unipolar, a bi-polar or multi-polar international system crystallized, and this was determining factor for the shaping of the existing political borders and establishment of the present-day sovereign political entities.
However, Neil Ferguson (Foreign Policy, May-June, 2004) raises an important question: can international relations move towards an era in which there are no hegemonies and there is no balance of power? Does nature acknowledge a phenomenon of imbalance? And if so, what are the operative ramifications of that reality in an era of active transnational protagonists possessing radical world perspectives, and seeking to create a different international reality, as is the case with the Apocalyptic Islamic Global Jihad Groups.
Why is a possibility that an era of non-hegemony liable to develop?
The Weakness of the United States. Three impending crises undermining the United States ability to lead the free world: legitimacy, economic pressures, and isolationism. Our reality is characterized with hatred of the rich and the powerful, and the United States is afflicted with both of those, which manifests itself in profound hostility from both allies and enemies.
The problem with the US is that is seeks to establish a world order based on liberal-democratic regimes and by elimination authoritarian and totalitarian regimes. This has become a belief system, almost a religion. The US deeply believes this approach will facilitate moderation, promote freedom, and prevent wars.
However, the US is faced with external economic dependency; internal pressures for isolationism; and an attrition of its military might. It possesses enormous power but lacks the legitimacy to exercise it around the world. In that respect, Rousseau was right: “The powerful will never be powerful enough to sustain its domination unless he transforms power into a right and obedience into an obligation”. The US lacks both.
Bruce Bauer, in his “To Hate America,” claims that anti-Americanism is a chronic enmity. Studies indicate that it is not significant in Asia and Africa; more significant in South America and Europe and very significant in the Islamic countries. Lee Harris (Policy Review, December, 2002), notes that hatred of America is absolute anti-Americanism. To oppose America means to be on “the right and just side of history”. Hatred of America has become the “opiate of the intellectuals”.
Fareed Zakaria (Foreign Policy, September-October, 2004) stresses that in the post-modernist, which is a post-ideological era, anti-Americanism has become an extremely powerful trend, more powerful than any other country in history and that arouses extreme antagonism against it. However, a world in which the US will not take a global role is a world lacking a unifying adhesive political stability and unable to deal with the new dangers posed by the Apocalyptic Islamic Global Jihad Groups, a world of outlaw nations and pervasive violence.
Fuad Ajami deals with the fallaciousness of anti-Americanism. Everyone seeks to imitate America, but at the same time hate America. The most outstanding example is Saudi Arabia. Its policy expresses harsh anti-Americanism, though it depends on the US security belt and military umbrella. Saudi-Arabia is busy with an intensive active policy to spread its Wahhabi-Hanbali version of Islam around the world, by spending many billions of dollars, and at the same time, it pays other billions of dollars as “protection” money to Islamic organizations and terrorist groups around the world.
Bernard Lewis formulated this attitude regarding to the Arab-Islamic political culture: on the one side, an admiration and the desire to imitate the progressive West, but on the other, hatred and hostility.
The Decline of Europe. Evidence show clearly that Europe is old, multinational and multicultural, and in a fast process of collapse. This is the same old Europe, assuming new dimensions of a common union seeking to achieve economic power and to establish a different cultural system. At the same time, Europe is afflicted by new problems, which are liable to lead to its decline:
a) The severe trauma of two World Wars manifests itself in an unmitigated aspiration to maintain quiet, even if it is imaginary, and reflects a policy of hedonistic pacifism, a phenomenon that symbolizes lack of willingness to fight for basic national values. Europe despises the US, which is perceived as a factor that disturbs international order and interfere with Europe’s ability to hegemony, and expresses hostility towards Israel, as if were it to disappear the Middle East would cease to be a “keg of dynamite.” Pathological hatred for Israel has become the major generator of Europe policy. It believes that the cycle of terrorism and violence in the Middle East is due to Israel, which slaughters Palestinian children at will. For Europe, the problem is not the Islamic religious ideology to occupy the world, and Europe is the forefront, but the “ongoing Israeli-Palestinian conflict.” Since Europe believes that “Islam and terrorism do not go together,” Israel has become the scapegoat to all European troubles and hardships.
b) The advanced age of the native European population, while the birthrate is negative (1.4 children per 1000 people, as opposed to a required even minimum of 2.1). By the year 2040, one of every three European will be over the age of 65, and at the same time the uncontrolled immigration of Muslims, with a birthrate three and four times that of the Europeans, causes severe social and cultural problems, and arouses fundamental questions of national identity. A reliable forecasts agree that in 2040, there will be a Muslim majority in several Western European countries.
c) Appeasement policy and political correctness as the primary strategy to attain quiet. The fear of arousal of widespread domestic violence, especially in the Muslim neighborhoods, who have no desire to assimilate, creates a “mental paralysis” in European public opinion and policy-makers. The expanding Muslim population poses the greatest threat to pluralistic democracy of the free world.
Samuel Huntington, in his The Clash of Civilizations, claims that the most significant division between the US and Europe is cultural. The United States is a religious country, and old Europe is secular. The Americans are devoted and patriotic to their country and to their religion, and define many issues in terms of good and evil; while Europe has a very low commitment to religion and nationalism. In a series of surveys, the countries were rated according to the level of their religiosity. The US was first with a ranking of 1.7; Ireland: 4.1; Poland: 5.2; Italy: 5.9; Britain: 11.6; Germany: 12.1. For Europe, there is a strong trend that transforms secularism and pacifism into a religion.
Jean Francois Ravel, in his “Europe’s Anti-American Obsession”, Europe believes that Americans are controlled by money, and their foreign policy is characterized by isolationism, and degenerate fascist politics. But it is specifically Europe, which invented the most repulsive ideologies, in which totalitarian regimes flourished, and it was precisely the US which rescued Europe from itself. Possessed by the obsession of their hatred, the anti-American fools forget that the US acts for world peace. It is specifically the security provided by the US that enables Europe to claim, paradoxically, that military might is no longer important as if they are residents of a post-historical world.
Economic Crises in Asia. Asia is seeking to become a significant factor in the International politics, by means of economic growth. In recent decades it was Japan, by employing a policy of competition through imitation. However, in the last decade it has slowed down, and local giants have begun to challenge it. Firstly, it was Korea, which followed the Japanese model, in the shadow of the North Korean military threat. Thereafter, China began its march, with an economic policy, which poses a substantial threat to the old world markets, and India, a nuclear power, which is also threatened by a neighboring enemy – Pakistan, aligns itself, like China, in more specific economic areas. China has the best chance, as within three decades its GNP surpasses that of the United States. At the same time, researchers claim that a severe economic crisis is threatening China, which will have dire ramifications and consequences throughout the world.
The significance of these three trends – the weakening of the legitimacy of the US; the continued decline of Europe; and the possibility of economic collapse in Asia in general and in China in particular – is that the world is not progressing towards a multi-polar world, but rather is liable to be a world without hegemonic power, a world without polarity. The upshot will be an era of declining empires and religious fanaticism, which will initiate processes of multi-dimensional decline: First, severe economic crises, which are liable to lead to a world-wide collapse; second, a dreadful rise of Islamic vicious terrorist groups on a world scale; third, an era of military crises, wars which will unfold over sources and resources. The result is likely to be political anarchy, to the withdrawal of civilization into fortified enclaves where chaos reigns.
To this future reality, a world of anarchy with no stabilizing world powers to enforce order and of continued trends of aggressive, fanatical Islamic terrorism – two scientific approaches have crystallized.
One approach, by Samuel Huntington, in his July 1993 article and his 1995 book, regarding the clash of civilizations. He proves that seven or eight civilizations exist in the world and Islam is at odds and antagonistic conflict with all of them throughout the world. Huntington claim, that “the Arab borders are blood borders” and this has brought The Economist to identify 32 major conflicts conducted in the world in the year 2000. 70% involved Muslims against others. Bernard Lewis in his April 1990 Atlantic Monthly article, determined that this was not a religious cold war between the Third World and the secular world, as Juergensmeyer claimed, but rather a genuine clash of cultures and was the first to coin the phrase “clash of civilizations”.
The second approach, is that of a “clash within Islam”, as expressed by Emanuel Sivan (A Confrontation within Islam), Moshe Maoz (YI, January 13, 2002), and other Israeli orientalists and Political Scientists, who claim that the primary, substantive clash is within Islam, between the moderate branch of Islam, who are the majority, and the extreme branch, who are the minority and will fail.
However, though all evidence clearly show that Huntington is by all means right, still, one can view these two approaches along the same continuum: In the first stage, the motto is activity within Arab-Islamic society. Fanatic Islam seeks to overthrow the existing Arab and Muslim regimes, which it refers to as the “New Jahiliyah, being the near enemy (al-‘Aduw al-Qarib), and in the second stage, it aspires to challenge the Western infidels, which it refers to as the “New Crusaders” or the far enemy (al-‘Aduw al-Ba’id).
This is the position of the religious exegetes of fanatic Islam, like Abu al-A’la al Mawdudi, Sayyid Qutb, Yusuf al-Qaradawi and many others, and this is the essence of the Islamic struggle: the genuine Islam according to the exegesis against both the New Jahiliyah (Arab-Muslim) and the New Crusaderism. In between they play a mix-operative terrorist strategy – against the West and Arab-Islamic countries.
When do empires decline? Quigley’s raises three trends: a) when they begin to squander their internal resources and do not turn to create new ones. b) When the mutual bond between the components of society weakens and the internal gaps increase. c) When ignorance spreads and the masses are drawn towards extreme religious fanaticism.
Huntington in the summary chapter of his Clash of civilizations, characterizes it as “cultural suicide”. The manifestations: a) an increase in the levels of crime, drugs and violence, which create a turbulent society with deep cleavages. b) A sharp decline in the institution of marriage and an increase in the rates of divorce and one-parent households. c) A decrease in interpersonal trust, with a rise in social alienation and anomic society. d) A slackening in the work ethic and in collective giving and enhancement of the trends of personal satisfaction. e) A decrease in the commitment to scientific intellectual activity for the continuation of progress and modernity. f) Absence of a unifying consensus and a decrease in national identification and loyalty. Multi-nationalism and Multiculturalism.
On the basis of understanding these dimensions one can assert that scientific and technological superiority does not override moral decay and political collapse of states. It was Jan Maserik, former Czech Foreign Minister who claimed: for a nation whose back is broken, it will be of no avail that each citizen has a tank in his yard and a warplane on his roof.” Indeed, a National strength can never persist without national honor, patriotism; commitment and determination to defend national interests, and adhesive common grounds. Defeatism, Douglas MacArthur stated, engenders a much more difficult and cruel war. There is not even one case in history in which defeatism has produced peace.
It is frightening to observe that the reactions in the free world today and the absence of a joint vision and common strategy regarding the threats stemming from the challenges posed by Apocalyptic Islamic Global Jihad Groups, reflect, in an astounding way, the international situation on the eve of World War II, and the absence of a uniform policy regarding Nazi Germany.
In May 1939, when it was clear that the clouds over Europe are leading to an all-out war, the influential British newspaper, The Times of London, published a harsh editorial, criticizing Churchill and his “belligerent, war-mongering” government, which was leading Britain into war, while a successful alternative exists, the “Munich Agreement”, which proves that it is possible to bring peace to Europe by means of diplomatic agreements. However, it was Churchill who was remarkably on target, in reacting to Chamberlain’s defeatist policy: “You have chosen shame out of fear of war and you have received both the shame and the war”. Indeed, these words are tantamount to the political situation today regarding Islamic onslaught to occupy the Free World.
The circumstances are that the world witness a violent aggressiveness of Islamic Bolshevism, according to Huntington, which will manifest itself in pressure to bring about changes in regimes and politics, massive immigration, but primarily attempts to gain control, first of the Dar al-Islam lands, from China to Spain, and after succeeding, to expand at the expense of the Dar al-Harb. World terrorism is primarily Islamic. More than 90 percent of world terrorism and more than 70 percent of world violence are Islamic. This religious fanaticism flourishes in societies that do not aspire to modernization and progress, which reject the basic values of democracy, pluralism, freedoms, open criticism, and equal rights.
The dominant idea in Islam, as defined by Islam itself, is absolute submissiveness and devotion to Allah and that humanity must respect the laws of the Islamic religion, while they have neither respect nor appreciation for other religions. Everything is perceived as legitimate self-defense, “the soul, religion, the land and Arabism”.
This phenomenon manifests itself in the syndrome: he hits me and he cried-out, he overtook me and grumbled (Darabni wa-Baka Sabaqni wa-Shtaqa). Aggression is perceived in the Arab-Islamic political culture as a routine and consensual phenomenon, while in contrast, any defensive action taken by its opponents in response to its acts of aggression evokes a severe reaction: “What did I do”? “Why am I being attacked”? “I, the miserable, the exploited one, who has done nothing, am standing against brutal belligerency and aggressiveness” Indeed, this is a deeply rooted cultural phenomenon: “the victimhood Syndrome.” They sincerely wholeheartedly believe that they are the pure victim and that all of their horrific vicious inhumane actions are merely justified acts of retaliation, in order to preserve their honor, their soul and their lands.
In contrast, Western culture acts as if it bears responsibility for being the victim. Everyone continues to declare that it is not a war against Islam in order to underscore his political tolerance. For Western leaders, in ignorance or cowardice, Islam is a religion of peace and there are only few extremist Muslims who hijacked the religion. It is even forbidden to put together “Islamic” and Terrorism.” For them, poverty and the Palestinian-Israeli conflict is the true cause, but not Islamic aggressiveness, terrorism, supremacism and brutality. No wonder the Free World is in a so deep mired situation, due to this shameless behavior.
However the truth is that the Apocalyptic Islamic Global Jihad groups have declared war against the Free World in the name of Allah. From their vantage point, it is their duty to control and occupy the world; that their religion is the only legitimate religion to impose on the entire humanity; and that it is a religious war and they are pretty sure Allah’s religion will prevail. This is the reason why we must stop apologizing and appeasing, and paying protection money, because we are fighting for our own lives, for our own existence. We fight to defend the Free World and all what have achieved against the epitome of evil and primitiveness. This is the “just war”, ever in history, as much as the Free World waged against Nazism and Communism.
However, the problem lies precisely in the cultural dimension, in the profound differences in cultural values, in the externalization of guilt syndrome. The Middle East is a greenhouse, unprecedented in its intensity, of authoritarianism, despotism, patrimonialism, corruption and incitement of hatred by the ruling political elite, while at the same time of poverty, exploitation and the misery of the masses.
The connection line between these two trends is in externalizing the guilt towards colonialism and imperialism, exploitation and racism against Western culture, which is hostile to Islam and the Arabs. However, Arab-Islamic political culture has no feelings of guilt or remorse; a culture that has no guilt conscience toward the other, and is unwilling to assume responsibility and self-criticism. This is a culture with the deep feeling that it is always right, and for that it externalizes the guilt and blames the “other” for that which transpires. It is essential to appreciate the significance of the phenomenon.
Jews and Christians internalize guilt. Jews turn one cheek in the sense of “we have sinned, we have transgressed, and we have committed crimes”; and the Christians turn the other cheek in the sense of “mea culpa”. In contrast, Arabs externalize guilt: “do I have a problem? You are guilty!” You will not find among them the phenomenon so characteristic to the Judeo-Christian culture: Doubts, guilt feelings and remorse, the agonizing conceptions perhaps we are not right, perhaps we should have acted or reacted differently? And what is our share of the blame? Western culture attempts to understand the other side; to learn his misery, to see the logic behind his actions and understand why he did what he did. All these are contrary to the Arab-Islamic political culture.
The Egyptian intellectual, residing in the US, Nonie Darwish has put it directly:
‘Arab’ means never having to say you are sorry. To expect Arab and Muslim leadership to apologize is a reflection of the West naïve and wrong expectations of Arab culture. In the Arab world to take responsibility and say sorry is taken as unmanly sign of weakness that may get a person into more trouble. Those who admit guilt, even it is accidental are given no mercy and may end up taking all the blame and being brutally punished.
It is a norm for the Arabs to deny a fact and to blame the other rather than admit to the wrongdoing and apologize. Honesty is not rewarded. Any admission of guilt is a sign of weakness. Yet, how can we expect them to apologize, when most of Arabs blame Israel for all the world wrong-doings, even September-Eleven? How can we expect the Arab countries to sincerely cooperate to end terror and its barbaric brutality. American should stop judging other cultures with American value system, and especially stop expecting Arab-Muslim culture to respond rationally according to Western standards.
Herewith the explanation of the Egyptian ‘Amr Ismail (Ilaf, October 30, 2004):
Why do we not see things the way the rest of the world sees them? Why do we always feel that someone is plotting and conspiring against us, and that they are the cause of our social and economic problems and our cultural backwardness? Why are we not capable of criticizing ourselves and we consider everyone who tries to do so a resolute enemy of our people and their principles? Why do we speak by means of rifles, bombs and car bombs and hurry to accuse all of our critics from within of treason and of being influenced by the West? Why are we the only nations in the world still using Islam as a religion in all aspects of life? Why are we slitting throats and detonating cars in the name of Allah, while at the same time protest when Muslims are described as terrorists? Why our brain is incapable of comprehending that democracy is the best regime and that it brought those who adopted it advancement and comfort?
The Egyptian writer, Sayyid al-Qimi (Roz al-Yusuf, May 5, 2005) blames that the responsibility for terrorism in Egypt lies with those who create a cultural atmosphere conductive to terrorism. The fight against terrorism requires combating extremist trends among Muslim clerics and in the Arab media. For him, a barrier separates the Muslim’s mind from the rest of the world around him, making him loose the capacity to distinguish Good from Evil. He only recognizes the values of Halal and Haram, permissible vs. prohibited. Muslims are burdened with many repressive restrictions. Freedom of thought and expression are fenced in by Islamic restrictions. He brings many day by day examples of Arab behavior and activity to prove his claims, declaring that terrorism had grown when the Arabs allowed Islamist thought to infiltrate Media and Schools. This is the legitimacy to kill and terrorize innocent people.
Beyond the friendship diplomacy between Morocco and Mauritania
Over the past decade or so, many politicians and diplomats have held that the most significant bilateral relationship has been between the Kingdom of Morocco and the Islamic Republic of Mauritania. That remains true today, and it will be likely the case for long- term partnership to come, even as the sort of that relationship changes over time. Due to, diplomatic rapprochement between them and bilateral cooperation on several levels, Mauritania, tends formally to withdraw its full recognition of the Polisario Front “SADR” before the term of the current president, Mohamed Ould Al-Ghazwani, ends.
Yet, the truth is that Mauritania has unalterably shifted from the previous engagement with Morocco to the recent conflict with it on nearly all the key fronts: geopolitics, trade, borders security, finance, and even the view on domestic governance. To that extent, Mauritania was the most affected by the Polisario Front militia’s violation to close the Guerguerat border crossing and prevent food supplies from reaching their domestic markets. This crisis frustrated Mauritanian people and politicians who demanded to take firm stances towards the separatists.
In the context of the fascinating development in relations between Rabat and Nouakchott, the Mauritanian government stated that President Ould Ghazwani is heading to take a remarkable decision based on derecognized the so-called Sahrawi Arab Democratic Republic (SADR) and Polisario Front as its sole representative and follow up the recent UN peace process through the case of Western Sahara conflict under UN Security Council resolutions.
Similarly, the United States announced that “Moroccan (Western) Sahara is an integral part of The Kingdom–a traditional Ally, and it supports the Moroccan government’s constitutional procedures to maintain Moroccan Southern provinces strong and united.” It was rapidly followed by all major countries of African, and the Arab Middle East also extended their supports to the government in Rabat. What a determined move against the Polisario Front separatism in a sovereign state!
During the Western Sahara dispute, the Moroccan Sahrawi was humiliated to the end by Polisario Front: it not only lost their identity but also resulted in the several ethnics’ claim for “independence” in the border regions within. currently, Morocco is the only regional power in North Africa that has been challenged in terms of national unity and territorial integrity. The issues cover regional terrorism, political separatism, and fundamental radicalism from various radical ethnic groups. Although the population of the “Polisario groups” is irrelevant because of Morocco’s total population, the territorial space of the ethnic minorities across the country is broadly huge and prosperous in natural resources. besides, the regions are strategically important.
In foreign affairs doctrine, the certainty of countries interacting closely, neighboring states and Algeria, in particular, have always employed the issue of the Western Sahara dispute in the Southern Region of Morocco as the power to criticize and even undermine against Morocco in the name of discredit Sahrawi rights, ethnic discrimination, social injustice, and natural resources exploitation. therefore, local radical Sahrawi groups have occasionally resisted Morocco’s authority over them in a vicious or nonviolent way. Their resistance in jeopardy national security on strategic borders of the Kingdom, at many times, becoming an international issue.
A Mauritanian media stated, that “all the presidential governments that followed the former President Mohamed Khouna Ould Haidala, a loyal and supporter to the Polisario Front, were not at all satisfied with the recognition of the SADR creation due to its fear that it would cause reactions from Algeria. however, Mauritania today is not the state of 1978, it has become a well-built country at the regional level, and the position of its military defense has been enhanced at the phase of the continent’s armies after it was categorized as a conventional military power.”
This is what Mauritania has expected the outcome. Although neighboring Mauritania has weeded out the pressures of the Algerian regime, which stood in the way of rapprochement with the Kingdom of Morocco, and the Mauritanian acknowledged that Nouakchott today is “ready to take the historic decision that seeks its geopolitical interests and maintain strategic stability and security of the entire region, away from the external interactions.” Hence, The Mauritanian decision, according to the national media, will adjust its neutral position through the Moroccan (Western) Sahara issue; Because previously was not clear in its political arrangement according to the international or even regional community.
Given the Moroccan domestic opinion, there is still optimistic hope about long-term collaboration on the transformation between Morocco and the Islamic Republic of Mauritania, even considering some temporary difficulties between the two in the Western Sahara conflict. For example, prior Mauritania has recognized the Polisario since the 1980s, but this recognition did not turn into an embassy or permanent diplomatic sign of the separatist entity in Mauritania, the Kingdom has a long-standing relationship with Mauritania and the recent regional politics would not harm that, because it’s a political circumstance.
Despite the strain exerted by the Polisario Front and Algeria on Mauritania, and intending to set impediments that avoid strategic development of its relations with Rabat, the Mauritanian-Moroccan interactions have seen an increased economic development for nearly two years, which end up with a phone call asked King Mohammed VI to embark on an official visit to Mauritania as President Ould Ghazwani requested.
For decades, the kingdom of Morocco has deemed a united, stable, and prosperous Maghreb region beneficial to itself and Northern Africa since it is Kingdom’s consistent and open stance and strategic judgment. Accordingly, Morocco would continue supporting North Africa’s unity and development. On the one hand, Morocco and Mauritania are not only being impacted by the pandemic, but also facing perils and challenges such as unilateralism, and protectionism. On the other hand, Rabat opines that the two neighboring states and major forces of the world necessarily established their resolve to strengthen communication and cooperation with each other. To that end, both states would make efforts to set up long-term strategic consensus including mutual trust, reciprocal understandings, and respect to the United Nations and the current international system based on multilateralism.
In sum, both Morocco and Mauritania are sovereign states with a strong desire to be well-built and sophisticated powers. Previous successes and experiences in solving territorial disputes and other issues have given them confidence, which motivated both countries to join hands in the struggles for national independence, equality, and prosperity. In sense of the world politics, two states promise to advance the great cause of reorganization and renovation and learn from each other’s experience in state power and party administration.
Getting Away With Murder: The New U.S. Intelligence Report on the Khashoggi Affair
It was October 2, 2018 when a man walked into the Saudi Arabian consulate to collect some documents he needed for his impending marriage. He had been there earlier on September 28, and had been told to allow a few days for them to prepare the needed proof of divorce from an earlier marriage.
So there he was. His Turkish fiancée had accompanied him and he asked her to wait outside as it would only take a minute or two. She waited and waited and… waited. Jamal Khashoggi never came out.
What went on inside is a matter of dispute but US intelligence prepared a report which should have been released but was illegally blocked by the Trump administration. Mr. Trump is no doubt grateful for the help he has had over two decades from various Saudi royals in addition to the business thrown his way at his various properties. “I love the Saudis,” says Donald Trump and he had kept the report under wraps. It has now been released by the new Biden administration.
All the same, grisly details of the killing including dismemberment soon emerged because in this tragic episode, with an element of farce, it was soon evident that the Turks had bugged the consulate. There is speculation as to how the perpetrators dispersed of the corpse but they themselves have been identified. Turkish officials also claim to know that they acted on orders from the highest levels of the Saudi government. They arrived on a private jet and left just as abruptly.
The egregious killing led to the UN appointing a Special Rapporteur, Agnes Callamard. She concluded it to be an “extra-judicial killing for which the state of the kingdom of Saudi Arabia is responsible.” She added, there was “credible evidence” implicating Crown Prince Mohammed bin Salman and other senior officials.
Now the US report. Intelligence agencies conclude Jamal Khashoggi was killed by a Saudi hit squad under the orders of Crown Prince Mohammed bin Salman. They add that the latter has had unitary control over Saudi security and intelligence organizations and thus it was “highly unlikely” an operation of this nature would have been possible without Prince Mohammed’s authorization.
Mr. Biden’s reaction is plain. Although the Crown Prince is the de facto ruler with his father the King’s acquiescence, Mr. Biden has not talked to him. He called the king and emphasized the importance placed on human rights and the rule of law in the US.
President Biden is also re-evaluating US arms sales to the Kingdom with a view to limiting them to defensive weapons — a difficult task as many can be used for both, a fighter-bomber for example.
There are also calls for sanctions against the Crown Prince directly but Biden has ruled that out. Saudi Arabia is after all the strongest ally of the US in the region, and no president wants to jeopardize that relationship. Moreover, the US has done the same sort of thing often enough; the last prominent assassination being that of the senior Iranian general, Qassem Soleimani, by the Trump administration.
US intelligence report leaves Saudi Arabia with no good geopolitical choices
The Biden administration’s publication of a US intelligence report that holds Saudi Crown Prince Mohammed bin Salman responsible for the killing of journalist Jamal Khashoggi creates a fundamental challenge to the kingdom’s geopolitical ambitions.
The challenge lies in whether and how Saudi Arabia will seek to further diversify its alliances with other world powers in response to the report and US human rights pressure.
Saudi and United Arab Emirates options are limited by that fact that they cannot fully replace the United States as a mainstay of their defence as well as their quest for regional hegemony, even if the report revives perceptions of the US as unreliable and at odds with their policies.
As Saudi King Salman and Prince Mohammed contemplate their options, including strengthening relations with external players such as China and Russia, they may find that reliance on these forces could prove riskier than the pitfalls of the kingdom’s ties with the United States.
Core to Saudi as well as UAE considerations is likely to be the shaping of the ultimate balance of power between the kingdom and Iran in a swath of land stretching from the Atlantic coast of Africa to Central Asia’s border with China.
US officials privately suggest that regional jockeying in an environment in which world power is being rebalanced to create a new world order was the key driver of Saudi and UAE as well as Israeli opposition from day one to the 2015 nuclear accord with Iran that the United States together with Europe, China, and Russia negotiated. That remains the driver of criticism of US President Joe Biden’s efforts to revive the agreement.
“If forced to choose, Riyadh preferred an isolated Iran with a nuclear bomb to an internationally accepted Iran unarmed with the weapons of doom,” said Trita Parsi, executive vice president of the Washington-based Quincy Institute for Responsible Statecraft and founder of the National Iranian American Council. Mr. Parsi was summing up Saudi and Emirati attitudes based on interviews with officials involved in the negotiations at a time that Mr. Biden was vice-president.
As a result, Saudi Arabia, the UAE, and Israel appear to remain determined to either foil a return of the United States to the accord, from which Mr. Biden’s predecessor, Donald J. Trump, withdrew, or ensure that it imposes conditions on Iran that would severely undermine its claim to regional hegemony.
In the ultimate analysis, the Gulf states and Israel share US objectives that include not only restricting Iran’s nuclear capabilities but also limiting its ballistic missiles program and ending support for non-state actors like Lebanon’s Hezbollah, Iraqi militias, and Yemen’s Houthis. The Middle Eastern states differ with the Biden administration on how to achieve those objectives and the sequencing of their pursuit.
Even so, the Gulf states are likely to realize as Saudi Arabia contemplates its next steps what Israel already knows: China and Russia’s commitment to the defence of Saudi Arabia or Israel are unlikely to match that of the United States given that they view an Iran unfettered by sanctions and international isolation as strategic in ways that only Turkey rather than other Middle Eastern states can match.
Saudi Arabia and the UAE will also have to recognize that they can attempt to influence US policies with the help of Israel’s powerful Washington lobby and influential US lobbying and public relations companies in ways that they are not able to do in autocratic China or authoritarian Russia.
No doubt, China and Russia will seek to exploit opportunities created by the United States’ recalibration of its relations with Saudi Arabia with arms sales as well as increased trade and investment.
But that will not alter the two countries’ long-term view of Iran as a country, albeit problematic, with attributes that the Gulf states cannot match even if it is momentarily in economic and political disrepair.
Those attributes include Iran’s geography as a gateway at the crossroads of Central Asia, the Middle East and Europe; ethnic, cultural, and religious ties with Central Asia and the Middle East as a result of history and empire; a deep-seated identity rooted in empire; some of the world’s foremost oil and gas reserves; a large, highly educated population of 83 million that constitutes a huge domestic market; a fundamentally diversified economy; and a battle-hardened military.
Iran also shares Chinese and Russian ambitions to contain US influence even if its aspirations at times clash with those of China and Russia.
“China’s BRI will on paper finance additional transit options for the transfer of goods from ports in southern to northern Iran and beyond to Turkey, Russia, or Europe. China has a number of transit options available to it, but Iranian territory is difficult to avoid for any south-north or east-west links,” said Iran scholar Alex Vatanka referring to Beijing’s infrastructure, transportation and energy-driven Belt and Road Initiative.
Compared to an unfettered Iran, Saudi Arabia and the UAE primarily offer geography related to some of the most strategic waterways through which much of the world’s oil and gas flows as well their positioning opposite the Horn of Africa and their energy reserves.
Moreover, Saudi Arabia’s position as a religious leader in the Muslim world built on its custodianship of Islam’s two holiest cities, Mecca and Medina, potentially could be challenged as the kingdom competes for leadership with other Middle Eastern and Asian Muslim-majority states.
On the principle of better the enemy that you know than the devil that you don’t, Saudi leaders may find that they are, in the best of scenarios, in response to changing US policies able to rattle cages by reaching out to China and Russia in ways that they have not until now, but that at the end of the day they are deprived of good choices.
That conclusion may be reinforced by the realization that the United States has signalled by not sanctioning Prince Mohammed that it does not wish to cut its umbilical cord with the kingdom. That message was also contained in the Biden administration’s earlier decision to halt the sale of weapons that Saudi Arabia could you for offensive operations in Yemen but not arms that it needs to defend its territory from external attack.
At the bottom line, Saudi Arabia’s best option to counter an Iran that poses a threat to the kingdom’s ambitions irrespective of whatever regime is in power would be to work with its allies to develop the kind of economic and social policies as well as governance that would enable it to capitalize on its assets to effectively compete. Containment of Iran is a short-term tactic that eventually will run its course.
Warned former British diplomat and Royal Dutch Shell executive Ian McCredie: “When the Ottoman Empire was dismantled in 1922, it created a vacuum which a series of powers have attempted to fill ever since. None has succeeded, and the result has been a century of wars, coups, and instability. Iran ruled all these lands before the Arab and Ottoman conquests. It could do so again.”
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