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Palestinian Myths: Building a National History (A)

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The Palestinians demand the entire territory of Palestine, “from the Sea to the River.” They have never abandoned their claim, and they are not ready to get any compromise and to reach to any agreement that gives them less than the entire territory.

One of the important strategies is their claim that they are an ancient and indigenous people in the territory of the Land or the Land of Israel. However, the claim is a total fabrication, and fails to stand up with any historic scientific scrutiny. Before the British Mandate, during the 400 years of the Ottoman Empire rule, this territory was an administrative one, divided into several Sanjaks (sub-provinces) under the Vilayet (province) of al-Sham (Damascus) that has neither a political unit nor a national entity.

All scientific and governmental German and British data and surveys clearly show an underdeveloped deserted land composed mainly of primitive hamlets. These including French historian Constantine Volney (Travels through Syria and Egypt, 1798); the mid-19th-century writings of Alphonse de Lamartine (Recollections of the East, 1835); Mark Twain (Innocents Abroad, 1867); reports from the British Consul in Jerusalem (1857), and many others.

The Ottoman’s census of 1882 recorded only 141,000 Muslims in all the historic Land of Israel, although the real number is probably double, since many hid to avoid taxes. The British census in 1922 reported 650,000 Muslims. Family names of many inhabitants attest to their origins: Elmisri, Misr, Masarweh (Egyptian), Chalabi, Horani (Syrian), Mughrabi (North Africa), Ajami (Persian), Halabi (Aleppan), Kurdi (Kurdish), and many more. Yet, the most comprised of Bedouin tribes from Jordan and Sinai.

The multifarious origins of these “Palestinians” involve family, tribal, and sectarian rivalries. They were attracted to the relative economic prosperity brought about by the Zionist Movement and the British. In 1934 alone, 30,000 Syrian Arabs from the Hauran region moved across the northern frontier into Mandatory Palestine. They even dubbed Haifa Um el-Amal (‘the city of work’). As for Nablus, based on the number of buildings in photos taken from Mount Gerizim, the population in 1909 could not have been greater than 2,000 residents.

‘Palestine’ has never been a territorial-cultural and political unit. The same refers for “Palestinians”. There were no people or a nation in history called by that name. The word “Palestine” was born only in the 20th century by the British. The land was officially named “Palestine” in English, “Filastin” in Arabic, and “Palestina (E.I.: the Land of Israel)” in Hebrew. The British could have chosen the name “The Holy Land” or other name, or even the Land of Israel, or other name with no historic relevance. In that case, there could have been no “Palestine” and no “Palestinian People.”

Consider the possibility the British have chosen the name “Jupiter.” In that case one would have hearing of a Jupiterian people fighting to liberate its Jupiterian land from the Jews, which have a four thousand documented written and proven history.

The fact is that all over the Mandatory period, Arab inhabitants avoided using the Arabic name Filastin, but the name “Arabs.” They considered themselves as Syrians, and the land was for them Southern Syria, part of the Syrian country. Only the Christian elite did make formal use of the name “Palestine.” This was the case almost till the middle of the 40ies of the 20th Century.  

Even the Palestinians themselves, leaders and the common people, had not considered themselves “Palestinians,” and had not referred to the territory as “Palestine,” and did not dream to establish a Palestinian State. The fictitious Palestinian people consists of an aggregation of clans and tribes drawn from the far-flung areas of the Middle East and North Africa.

An important episode is understanding the origin of the Arabic word “Nakbah,” disaster. The Palestinians refer to the name, after the book written by Constantine Zureiq, Ma’na al-Nakbah, as related to their disaster in the 1948 war. However, the original use of “Nakbah” was in 1920, the San-Remo Conference that confirmed the Mandatory system and the division of “Palestine” from “Greater Syria” (Antonius, the Emergence of Arab Nationalism). That is the Nakbah, disaster, of what was later on recognized as Palestinians was not the establishment of the State of Israel, but the partition of the territory known as Southern Syria (Suriya al-Janubiyah) taken out from its country origin, Syria, to become a separate territory by the British and French (Meinerzhagen, Middle East Diary).    

In 1945, the renowned Arab historian Philip Hitti vehemently claimed before the Anglo-American Committee of Inquiry that no Palestine had ever existed in history and there were no such Palestinian people. This was also the official position of the Palestinian and Arab representatives themselves to all international committees in the 1940’s. During the 1950’s, in all international conventions and the Arab leaders’ declarations, there was no “Palestinian people” nor “Palestinian refugees” problem but “Arab refugees.” Even as late as the UN Resolution 242 of November 1967, it mentions only “Arab refugees,” not “Palestinian refugees,” or a “Palestinian people.” One has also to recall that the Partition Plan of November 1947, mentions on an Arab state.

Indeed, contrary to the Palestinian’s propaganda and the “peace activists” lies in Europe, the small amount of people gathered from many places of the area around and consisted mainly by Bedouins never had a state and have never comprised a nation. Therefore, the later-on called Palestinians never “gave up in 1948 of 78% of Western Palestine, and they are ready to accept only 22% of the land,” as they claim in their fraud propaganda. This is sheer fabrication.

The later-on called Palestinians were not a political player in 1948; they were in a status of refugees under the control of Jordan and Egypt, until 1967, and they continued demanding the entire territory, and they have never given up the demand on every inch of it. They have never recognized the Jewish rights and they continue to demand Israel’s annihilation. It is only on them to prove, whether they are willing to reach a compromise. Since they discovered that they cannot achieve this by war, they work to implement the political course and are assisted by Europe to obliterate Israel from within (the “right of return” of the refugees) and by de-legitimization of Israel by the image and precedent of South-Africa (“Israel is an apartheid state”; “Israel is a racist state”).    

The Palestinian Authority propagation provides fabricated answers to the questions of national identity; historical roots of the Palestinians; and the nationality of the country called Palestine. If there is no Palestinian historical record to satisfy that need, myths and lies are concocted, and the education system is to serve as the most effective tool to mold and to shape the new generations and to create out of nothing a Palestinian history over the territory called Palestine.

This is the information the Palestinians get by propagation by all the social media:

a) To the question, who the Palestinians are? The answer is: the Palestinians are descended of the seven peoples of Cana’an. The educational and the communication media praise the Cana’anite origins. Palestinian academics explain in total fraud and twisted historical facts that even Israeli archaeological finds bolster the claim of the Palestinian-Cana’anites origin in the land, without any reliable sources.

Contrary to the numerous references in the Qur’an of the history of Banu Isra’il, the Children of Israel, the righteous side, and their victories over their Cana’anite enemies, the evil side. It also contradicts Allah’s Covenant with Jews, being the chosen people, the only people who deserve to inherit the land (5:21; 7:137; 17:104), to be known al-Ard al-Mubarakah (the blessed land); al-Ard al-Muqaddasah (the Holy Land); Ard Bani Isra’il (the Land of Israel).

b) To the question concerning the historical rights of the Arabs over Palestine, the answer is that they are ever since the dawn of history, and it is totally only theirs. They reiterate the following, in the educational system and the media: “Palestine is our country… through Jihad our country shall be liberated… Jihad and sacrifice become a personal duty on all the Palestinians… Draw your sword and let us gather for war with blazing fire for slaughter. go forward crying: Allahu Akbar.”

c) To the question concerning Jerusalem, the answer is that it is an ancient Arab city, built by the Jebusite Arabs before Islam. It is thousands of years old, its most ancient name, Jebus, is derived from the ancient Arabs, the Jebusites. Muslims must wage a Jihad war to liberate al-Aqsa Mosque from the Zionist conquest.

This ideological propaganda is accompanied by a sophisticated strategy in Western public opinion. The Palestinians initiated a highly successful campaign to assimilate into the European consciousness that Israel is the last remnant of colonialism implanted in the Middle East by European imperialism, so as to intensify the European guilt remorse: a) Israel occupies the land belonging solely to the Palestinians; b) Israel has uprooted the Palestinians as a nation, and scattered them out of their land; c) Israel continues to liquidating the Palestinians’ national and social heritage, by implanting a phony foreign culture.

The repeated stress of the Palestinian educational system on the ancient Arab identity of the land is obviously geared to posit Palestinian antiquity, absolutely imagined and fabricated without any need to produce scientific historical evidence to sustain the claim, is the main of Arab cultures. They need no proofs. However, these lies succeed internationally out of ignorance and lack of scientific historical knowledge.

All the educational system and the PA media, mainly TV, use these daily repeated variety of claims by showing a map of the Middle East in which Israel does not exist and is replaced in its entirety by a country called Palestine. Under the words “our country Palestine”, the map replaces all Israel, which does not exist at all. The entire territory is Palestine. A map entitled “Map of Palestine before and after the war of 1967” defines the area of the State of Israel as the Arab lands conquered before 1967, while the West Bank and the Gaza Strip are defined as the Arab lands conquered in 1967. Maps of the Middle East in which Israel does not exist and its area is marked as “Palestine”, appear in all textbooks.

A map which accompanies the lesson which is compulsory to all pupils: “Palestine is our Homeland”, encompasses the entire State of Israel and specifies Israeli cities and villages as Arab even though most of them date from biblical times: Safed, Acre, Haifa, Tiberias, Nazareth, Beit She’an, Jaffa, Jerusalem and Beersheba, and other Israeli cities. A drawing shows a woman waving the Palestinian flag while in the background is the map of Palestine in the place of all Israel. All the geography books mark the entire territory of Israel as Palestine.

The Palestinian Television shows the same map, many times on a daily basis, at the beginning and the end of every news report. This substitution of Palestine for anything Israeli, and official Palestinian media even mark all Israeli technological scientific achievements as Palestinian origin.

These passages, and there is a huge amount of material, point to the tenacity in which the PA instill into the minds of its children, from the early ages of childhood the necessity and inevitability of a prolonged Jihad to liberate all Palestine. The insistent demand that the children should be prepared to fight and die in the service of this dream. Rejection of Israel, Zionists and Jews, which is based on moral, political, nationalistic as well as religious considerations, is absolute and total.

This whole historical structure that has been invented and fabricated by the Palestinians exposes the real traits of Arab-Islamic culture, and they instill it into the minds of children as an irrefutable truth, without any evidence or scientific sources. In so doing, they omit, refute and deny other’s heritage and existence. There is no mentioning of the Jews and acceptance of their historical claims. Unfortunately, because Western ignorance is so pervasive and there is also the human Western belief that in every issue there is truth, the Free World yields to these atrocious hideous blames of Israel.

The Zionist ideology which nurtures the Jewish State is the paradigm of racism, apartheid, imperialism and ethnic cleansing, and doomed to failure. Jewish qualitative characters are notorious, for they are treacherous, disloyal, and corrupt. They are plagued with racist beliefs and racial discrimination like Nazism, and the construct of Satan. Israel is brutal, fascist and genocidal. The best is Arieh Stav, Peace – Arab Cartoon, Shaarei-Tiqva, Ariel Center for policy research, 1999. From that time on, one can fill many huge volumes of this material.

The scientific and political truth is that there has never been a Palestinian history; never been a historical Palestinian country and sovereignty; never been a historical Palestinian nationalism, let alone an independent nation; never been a Palestinian ethnicity, a Palestinian language, and a Palestinian societal groupings and institutions. There was no Palestinian archaeology, no Palestinian population or settlements, and nobody knew historically and accepted politically a Palestinian state and a nation. What we see now is a new creation of a distinct Palestinian national identity only from the last seventy years. The Palestinian identity has been emerged and created because of the Israeli creation as a state in 1948, and the Israeli military victory in the 1967 war.

Palestinian nationalism is an entity negatively defined, by its opposition to Zionism, and not by its national aspirations due to historical and political facts. What unites Palestinians has been their opposition to the Jewish state and the desire to destroy it.

Along all the first half of the 20th century, the local inhabitants consisted of diverse individuals, several tribes and clans, some prominent families in cities, mainly a nomadic tribes, and new migrants from Syria, Egypt and Trans-Jordan and other places. The important issue is that they certainly did not consider themselves as a nation, and they were not considered by anyone as such, and their focus of identity was parochial – tribal and Hanulah, city dwellers, Ottoman subjects and later on Syrian residents.

They lived in the geographic area that historically belonged to Syria, and politically called under the British Mandate as “Palestine” in English. However, the concept of a ‘stateless Palestinian people’ is a fabrication, the big lie of the Middle East contemporary politics. The Palestinians have received billions of dollars from the international community tunneled directly to terrorism and corruption.

In fact, the so-called patriotism of indigenous Arabs has flourished only when non-Muslim entities (the Crusaders, the British, and the Jews) have taken control of the area called the Land of Israel. Not amazingly, when political control returns to the Arab-Muslim hands, this ardent patriotism magically wanes and the territory went into a political oblivion. This is the historical proven fact for 1400 years.

Arab representative government has never been established in Palestine, either in 1948 or during the next 19 years of Arab rule until 1967. Because other Arabs co-opted the Palestinian cause as a rallying point that would advance their political interests. The real change came only after 1967, with the inspiration of Arafat, the creator of the Palestinian people and identity and the establisher of its political center.

He who really wishes to get good reliable knowledge about the Palestinian situation, it is highly recommended to separate the sophisticated propaganda from the real issues and situations.

It is highly important to compare the Palestinians’ socio-economic and political situation and at least 80 countries from the third world, including some Arab states. At the same time one has to recall that this relatively high Palestinians standard of living is out of international money donation and not their work. They received money much higher than the monies given to recover Europe after WW2 with “Marshall Plan.”

It is no less important to have good knowledge how that is the Palestinians have received billions and billions of dollars, while taking perhaps the lion’s share of world humanitarian support, putting aside and neglecting at least one billion people around the world who get nothing and are literally dying.

It is easy to have pictures of the Palestinians cities and villages to really understand the relatively high standard of living as compare to the Third World countries, including Arabs, and again to recall they were all out of the international generosity that stops there and very scant poor donation given to other peoples.

When one gets the reliable information and discard the propaganda, he understands that the continuation of the conflict with Israel is a must for the Palestinians. This is a highly profitable industry they don’t want to stop. Without it they will have to get up tomorrow and start working for their living.    

Professor Fuad Ajami, of John’s Hopkins University (NYT, June 19, 2007) sees this as sheer fantasy. An accommodation with Israel is imperative, but the Palestinian leaders still demanding to have it all “from the River to the Sea.” The Arab states have compounded the Palestinian radicalism, granted them everything and nothing at the same time, and there was thus no need for the Palestinians to moderation and realism. The Palestinians should know better, Ajami continues, no Arabs wait for Palestine anymore, and aside from a handful of the most romantic messianic Israelis, there is a recognition that the Palestinians must come to term with reason and live in peace with Israel, or to drop off the history.

Today, As Israel celebrates 68 years of independence, new publications appear by the Palestinian Authority that actively disseminates its ideology that denies Israel’s fundamental right to exist in any borders. The PA regularly proclaims and actively teaches Palestinian children that all of Israel is an illegitimate “occupation,” and that all Israeli territory is occupied. Palestinians are regularly and intensively taught to anticipate a future without Israel when all of its territory will be part of the “State of Palestine.” These are also Abu Mazen’s declarations, for example on October 28, 2015, and March 11, 2016, in the official PA TV.

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Middle East

Biden’s Opportunity To Reset Relatons With The Muslim World Begins In Istanbul

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When President Obama delivered his famous speech at Cairo University in June of 2009, it was an historic moment. The symbolism of a sitting U.S President speaking to Muslims, and not about them, was refreshing and enormously impactful. America’s first African American President opened his speech with “I’ve come here to Cairo to seek a new beginning, between the United States and Muslims around the world, one based on mutual interest and mutual respect.” 

It appeared to many the world was changing and with American leadership, the global community was embarking on a new era of understanding between East and West.

Obama’s speech hit all the right notes: he acknowledged the contributions of Muslims throughout history. He recognized the common humanity between Muslims and people of other faiths. He disavowed the narrative of an inevitable civilizational divide. And he emphasized the need to support democratic reforms in the Muslim world. He reiterated the right of Palestinians to a dignified living, promised to leave “Iraq to Iraqis,” and sought to prioritize diplomacy over war in places like Afghanistan, Pakistan, and Iran. 

A year and half later Obama’s message would be tested by the Arab Spring. As Muslim communities across the Arab world rose up against autocratic rule demanding freedom and democracy, the Obama White House struggled to support the people. The optimism that followed his Cairo speech had fizzled.  

The pledge to establish a “new beginning” was neglected during Obama’s presidency and then destroyed by President Trump’s divisive policies. Since his inauguration, Trump has taken a wrecking ball to America’s relationship with Muslims at home and around the world. He claimed that “Islam hates us,” and on his first day in office fulfilled his campaign promise to ban visitors from several Muslim-majority countries. On election day this year, he tweeted warning that his rival, Joe Biden, will increase “refugees from terrorist nations.”  President Trump’s one serious claim of progress toward Middle East peace, the Abraham Accords, was viewed by many as little more than a last-ditch effort to deliver a foreign policy victory for Trump in time for his reelection bid. The Accords willfully left out the Palestinians, the most crucial stakeholders in the conflict, leaving a hollow agreement with few guarantees for a lasting peace. 

More than a decade after the Cairo speech, the divide between East and West seems to have only deepened.  Muslims feel the world is at war with them – fueled not only by American military actions but by the continued persecution of Muslims in Burma, Kashmir, China and elsewhere. There is a sense that Islam’s most revered symbols are under attack, and that Muslim identity is suspect in the eyes of many in the West.

However, the picture is not entirely dark. As the Trump era comes to a close, there is an opportunity for President-elect Biden to pick up where Obama left off in 2009: a chance to reset the partnership between America and the Muslim world.  This opportunity passes straight through Istanbul. If in 2009 Egypt represented “the heart of the Arab world”, to reset ties with the Muslim world today, Biden will need Turkey. 

The centrality of Turkey to the Muslim world and The East today is undisputed. Tens of thousands of Muslim dissidents and human rights defenders from Saudi Arabia, UAE, Egypt, Syria, Iraq, and Libya have taken refuge in Turkey.  Istanbul has become a hub of diaspora intellectual activism. Because of a leadership vacuum in the Muslim world, Turkey continues to emerge as the champion of Muslims under persecution, and that role resonates with Muslims around the world. 

Turkey took the lead in launching the Alliance of Civilizations in 2005 to combat extremism and broker deeper understanding between Muslim societies and the West, this project now comprises 146 members including member states and international organizations.  The pluralistic Islam practiced in Turkey today is more representative of Muslim communities around the world and starkly different from the Wahhabi-influenced regimes of the Arabian Gulf, with whom Trump became very friendly during his tenure. 

Turkey is also a critical NATO ally, with the second largest military contribution. Trump’s continual attacks on NATO have challenged and weakened the world’s strongest military alliance. Biden will need Turkey’s assistance to strengthen NATO to meet new regional challenges, especially with Russia, as well. 

Although Turkey’s human rights record is not perfect and its democracy has been tested since the failed military coup of 2016, the government has shown commitment to democratic principles, and its institutions and civil society continue to be lightyears ahead of Egypt, Saudi Arabia and elsewhere in the Middle Eastern.

Turkey today can be the bridge between the West and the Muslim World, mending the deepened rift and launching that new beginning promised by Obama eleven years ago.  When Biden used the word inshallah, which means “God-willing” in Arabic, during a presidential debate, Muslims in America and abroad took note. Muslim American turnout in critical battleground states like Michigan was decisive in his favor. Biden should capitalize on the momentum of his gesture to re-engage with the Muslim world and repair America’s image around the world. The destination of his first foreign trip could even be to Istanbul, to listen and to signal change. It would represent the metaphoric start of a new chapter.

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Covid-19 Vaccine: A Mutual Partnership between Morocco and China

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Since the establishment of diplomatic relations between China and the Kingdom of Morocco (1958), a strong and rapid strategic development of mutual ties categorized contemporary collaboration.

On August 31th 2020, King Mohammed VI held telephone talks with Xi Jinping, President of the People’s Republic of China, which falls within the framework of the existing friendship between the two countries, which was strengthened through the signing of the Joint Declaration on the Establishment of the People’s Republic of China. A strategic partnership was signed by the King and Chinese President during the royal visit to Beijing in May 2016.

The phone talks between King Mohammed VI and the President of the People’s Republic of China touched on the development of bilateral relations in all fields, especially political dialogue, economic cooperation, and cultural and humanitarian exchanges. King Mohammed VI and President Xi Jinping also discussed the partnership between the two countries in combating “Covid-19”.

According to Moroccan Newsmedia, Minister of Health Khalid Ait Taleb is expressed his satisfaction with the signing up of a cooperation agreement between Morocco and China National Biotec Group Limited (CNBG) on the COVID-19 vaccine trials. This shared Moroccan-Chinese collaboration will allow the Kingdom of Morocco to be among the prior served in terms of the vaccine against the COVID-19 pandemic. Also, he added, under his Majesty, The Kingdom of Morocco would be able to take part in creating vaccines in sense of the exchange of Chinese expertise. Though, to strengthen the Sino-Morocco strategic partnership, to boost both countries’ international solidarity and promote health cooperation.

The issue of discovering an anti-“Covid-19” vaccine still raises several controversies, and altercations especially since the kingdom of Morocco issued its participation in the clinical trials of the Chinese vaccine, but without giving any details about how these trials were conducted, or, knowing its initial outcomes.

Accordingly, despite those who attempt to question it, China’s vaccines constitute a trendy choice because they are affordable and can be distributed in a substantial and more successful capacity. Yet, several states which face similar economic issues, people, and ambiance-based impediments are likely to see China’s vaccines as the obvious choice. That does not mean it will be the sole state they do trade with, as several of the states have more than one trade partner.

Though, Chinese vaccines have a competitive price and making capacity, allowing developing countries like Morocco a way out of the pandemic as fast as possible. Unlike European companies, is not only about business; China has also agreed to give billions of vaccines.

China has timely released the latest vaccines information, China’s vaccines are gaining international steam and a growing number of states are following up to obtain them. Whilst the achievements of Moderna and Pzifer are widely lauded, in the end, these companies only complete a part of the jigsaw in ending the COVID-19 crisis. Not everyone has the privilege or infrastructure to buy them. Therefore, the accomplishment of SinoVac, CanSino, and SinoPharm are set to play a significant role in making a difference for billions of people around the world.

According to Jamal Eddine Bouzidi, a doctor specializing in chest diseases, allergies, and immunology, president of the Moroccan Association for Fighting Tuberculosis and Respiratory Diseases, pointed out: “They say that the Chinese vaccine is purely safe, but to make sure of that.” You must wait for a long time because there are side effects that may appear after a period of up to two years or after months at least. Therefore, we might say that it is 100% safe. “

He added, “All vaccines that are produced around the globe go through many phases in the laboratory, then they are analyzed and checked on mammals and followed by humans. And when tested on humans, they also go through three stages; and during each stage, the number” of people subject to testing, so that the effects are discovered. Side effects of the vaccine and its effectiveness. “

Under such circumstances, The Moroccan minister noted that the vaccine, according to the statements of Chinese officials, is successful at a rate of between 97 and 98 percent, and is given in two doses with a difference of 14 days, and the antibodies are manufactured within a month and can sustain in the blood to defend the body for two years. “The vaccine experiments will originally involve volunteers as of next week,” the official said.

Ait Taleb highlighted that the agreements reached will allow Morocco to have its vaccine as soon as possible with the help of our Chinese health expertise. The signing of the agreements will allow Morocco to launch its first experience of clinical trials.

Meanwhile, Al-Bouzidi considered that what is being said is the “only guess”, indicating that the near-term side effects of this vaccine are high temperature, a little fatigue, slight pain at the injection site, and some tremors. The long-term symptoms are not yet known.

As acknowledged by Chinese officials, “Jun Mao” said the signing of the agreements paves the “excellence of strategic relations between China and Morocco in terms of cooperation against COVID-19, which is entering a new phase.” The Chinese diplomat Mao reaffirmed that Rabat and Beijing’s commitment to deepening their cooperation through the clinical trials. He said he hopes the newly-signed agreement will yield “decent results” as soon as possible for the peoples of the two countries.

In conclusion, China has big expectations for the Kingdom of Morocco as the latter has an extreme pond of resources to spur its anticipated vision and China’s economic growth. As a superpower, China’s motive in partnership with Africa through the creation of more legality and impartial world order places the East Asian giant is a powerful stand to provide more substantial aid to Africa under win-win cooperation.

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The Muslim world’s changing dynamics: Pakistan struggles to retain its footing

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Increasing strains between Pakistan and its traditional Arab allies, Saudi Arabia, and the United Arab Emirates, is about more than Gulf states opportunistically targeting India’s far more lucrative market.

At the heart of the tensions, that potentially complicate Pakistan’s economic recovery, is also India’s ability to enhance Gulf states’ capacity to hedge their bets amid uncertainty about the continued US commitment to regional security.

India is a key member of the Quad that also includes the United States, Australia and Japan and could play a role in a future more multilateral regional security architecture in the Gulf.

Designed as the backbone of an Indo-Pacific strategy intended to counter China across a swath of maritime Asia, Gulf states are unlikely to pick sides but remain keen on ensuring that they maintain close ties with both sides of the widening divide.

The mounting strains with Pakistan are also the latest iteration of a global battle for Muslim religious soft power that pits Saudi Arabia and the UAE against Turkey, Iran, and Asian players like Indonesia’s Nahdlatul Ulama, the world’s largest Islamic movement.

A combination of geo- and domestic politics is complicating efforts by major Muslim-majority states in Asia to walk a middle line. Pakistan, home to the world’s largest Shiite Muslim minority, has reached out to Turkey while seeking to balance relations with its neighbour, Iran.

The pressure on Pakistan is multi-fold.

Pakistani Prime Minister Imran Khan charged recently that the United States and one other unidentified country were pressing him to establish diplomatic relations with Israel.

Pakistani and Israeli media named Saudi Arabia as the unidentified country. Representing the world’s second most populous Muslim nation, Pakistani recognition, following in the footsteps of the UAE and Bahrain, would be significant.

Pakistan twice in the last year signalled a widening rift with the kingdom.

Mr. Khan had planned to participate a year ago in an Islamic summit hosted by Malaysia and attended by Saudi Arabia’s detractors, Turkey, Iran and Qatar, but not the kingdom and a majority of Muslim states. The Pakistani prime minister cancelled his participation at the last moment under Saudi pressure.

More recently, Pakistan again challenged Saudi leadership of the Muslim world when Foreign Minister Shah Mahmood Qureshi complained about lack of support of the Saudi-dominated Organization of Islamic Cooperation (OIC) for Pakistan in its conflict with India over Kashmir. The OIC groups the world’s 57 Muslim-majority nations. Mr. Qureshi suggested that his country would seek to rally support beyond the realm of the kingdom.

Turkish President Recep Tayyip Erdogan, on a visit to Pakistan earlier this year, made a point of repeatedly reiterating his country’s support for Pakistan in the Kashmir dispute.

By openly challenging the kingdom, Mr. Qureshi was hitting Saudi Arabia where it hurts most as it seeks to repair its image tarnished by allegations of abuse of human rights, manoeuvres to get off on the right foot with incoming US President-elect Joe Biden’s administration, and fends off challenges to its leadership of the Muslim world.

Pakistan has not helped itself by recently failing to ensure that it would be removed from the grey list of the Financial Action Task Force, an international anti-money laundering and terrorism finance watchdog, despite progress in the country’s legal infrastructure and enforcement.

Grey listing causes reputational damage and makes foreign investors and international banks more cautious in their dealings with countries that have not been granted a clean bill of health.

Responding to Mr. Qureshi’s challenge, Saudi Arabia demanded that Pakistan repay a US$1 billion loan extended to help the South Asian nation ease its financial crisis. The kingdom has also dragged its feet on renewing a US$3.2 billion oil credit facility that expired in May.

In what Pakistan will interpret as UAE support for Saudi Arabia, the Emirates last week included Pakistan on its version of US President Donald J. Trump’s Muslim travel ban.

Inclusion on the list of 13 Muslim countries whose nationals will no longer be issued visas for travel to the UAE increases pressure on Pakistan, which relies heavily on exporting labour to generate remittances and alleviate unemployment.

Some Pakistanis fear that a potential improvement in Saudi-Turkish relations could see their country fall through geopolitical cracks.

In the first face-to-face meeting between senior Saudi and Turkish officials since the October 2018 killing of journalist Jamal Khashoggi in the kingdom’s consulate in Istanbul, the two countries’ foreign ministers, Prince Faisal bin Farhan and Mevlut Cavusoglu, held bilateral talks this weekend, on the sidelines of an OIC conference in the African state of Niger.

“A strong Turkey-Saudi partnership benefits not only our countries but the whole region,” Mr. Cavusoglu tweeted after the meeting.

The meeting came days after Saudi King Salman telephoned Mr. Erdogan on the eve of a virtual summit hosted by the kingdom of the Group of 20 (G20) that brings together the world’s largest economies.

“The Muslim world is changing and alliances are shifting and entering new, unchartered territories,” said analyst Sahar Khan.

Added Imtiaz Ali, another analyst: “In the short term, Riyadh will continue exploiting Islamabad’s economic vulnerabilities… But in the longer term, Riyadh cannot ignore the rise of India in the region, and the two countries may become close allies – something that will mostly likely increase the strain on Pakistan-Saudi relations.”

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