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The Scourge of Islamic Slavery

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Slavery is not an Islamic invention. Slave trade was an accepted way of life, fully established in all societies. Most of these slaves were white people, the word ‘slave,’ comes probably from the people of Eastern Europe, the Slavs. Without exception, the ancient world accepted slavery as normal and desirable.

The great civilizations of Babylon, Egypt, Greece, Rome, were built upon slave labor. The Greeks, from whom we derive so many humanistic ideas, were dependent on slavery. Three quarters of the population of Athens were slaves. Even Plato’s Republic was based on slave labor. This was also the case of Rome. Under the Roman law, when a slave owner was found murdered, all his slaves were to be executed. In fact, half of the population of the Roman Empire were slaves.

However, Islam is unique concerning slavery, as it is legally and religiously permitted and endorsed. Slavery persisted in the Arab-Muslim world for centuries, from its beginning. Islam itself means “submission,” as in being a slave to Allah’s will. Slavery has been justified by Mohammed’s example, as laid out in the Hadith.

The main occupation of Arab tribes before Islam was raids on others (Ghazawat) in order to take booty (Ghan’im). They were not farmers nor traders, nor scientists or intellectuals. They were raiders. For the Arabs, warfare was an economic benefit to achieving human spoils of war: captives. Becoming Muslims has brought only a marginal change: instead of raiding on one another as a social-economic way of life, now came the religious order to raid on the infidels’ territories and the prize was to take much more valuable booty: fertile lands, rich property and huge amount of captives.

Muslims conquered, invaded, controlled countries and took spoils and prisoners as slaves. Islam allows Muslims to make slaves out of anyone who is captured among the infidels. Islam allows for the children of slaves to be raised as slaves. Islam allows for Christians and Jews to be made into slaves if they are captured in war. Muhammad and many of his companions bought, sold, freed and captured slaves. So it stands to reason that the Qur’an, the Hadith, and classical Islamic law have a notorious doctrine and practice of slavery. Islam perpetuated the institution.

While on a military campaign, Muslim soldiers had sex with their female captives, even though the women were married to polytheists. It is also permitted to have sex with prepubescent slave-girls. This is the attitude of Sahih Muslim, 008.3432. They also asked Muhammad about coitus-interruptus with their captive female slaves. Narrated Abu Said Al-Khudri: We got female captives in the war booty and we used to do coitus interruptus with them. So we asked Allah’s Apostle about it and he said, ‘Do you really do that?’ repeating the question thrice, ‘There is no soul that is destined to exist but will come into existence till the Day of Resurrection’ (Sahih Bukhari, 7:62:137; 5:59:459; 3:46:718; The Muwatta’ of Imam Ahmad, p. 240).

As Islam spread out across the globe, Muslims captured huge amount of slaves. Islam enslaved any nation or ethnic group that it conquered, from blacks in Africa to white men, and especially women from the Balkan, Hungary and Ukraine. Muslims also kidnapped young children, boys and girls, and Islamized them, the notorious one was the Ottoman Empire in the Balkans of the Devshirme system. Muslims also raided the European Mediterranean societies, from the 16th century on from North Africa, robed the inhabitants and kidnapped children and women, an era known as the naval piracy.

Slavery and the sexual exploitation of women are deeply ingrained in Islamic cultural tradition and religious commandments. Muslim slave owners were entitled by the Shari’ah to sexually exploit their slaves. Muslim nations had engaged in the slave trade for over 600 years before Europe became involved in the Trans-Atlantic slave trade. Almost 200 years after the British outlawed the slave trade Muslim markets continue in many countries the sale of slaves. There are persistent, credible reports that slavery exists in many Muslim countries in large numbers.

Muhammad owned slaves. He also traded with slaves, mainly women, and exchanged women concubines with others. He even asked his adopted son, Zayd, to give him his wife. Above all, he never decreed slavery as abolished. The institution was too lucrative and deeply rooted during the entire Islamic history. According to Ibn Qayyim al-Jawziyyah (Zad al-Ma’ad, 1:160), Muhammad had many male and female slaves. He used to buy and sell them, but he purchased more slaves than he sold.

After Muhammad fought the ‘Battle of the Trench,’ he slaughtered the Jewish men of Banu Qurayzah tribe and sold the women and children into slavery: verse 33:26-27: “And he drove down those of the People of the Book who backed them from their fortresses and He cast terror into their hearts; some of them you killed and some you took captive.” Ibn Ishaq records Muhammad’s massacre of the Jewish tribe, Banu Quraythah (pp. 465-66). Then the apostle dug trenches, and he sent for them and struck off their heads in those trenches as they were brought out to him in batches… There were 600 or 700 in all, though some put the figure as high as 800 or 900… Then the apostle divided the property, wives, and children among the Muslims. Some of the captive women he sent to Najd and sold them for horses and weapons.

The same happened when Muhammad attacked Khaybar, where the women were distributed amongst the Muslims.’ Muhammad (then about 60 years old) obtained for himself the very beautiful teenage girl, Safiya who appealed for her freedom. Instead he had sex with her (Ibn Ishaq, p. 511; Sahih Bukhari, 4:52:143; Sahih Muslim, 8:3326; Sunan Abu Dawud, 2:11:2118). Sahih Bukhari (5:59:512) records the occupation of Khaybar: “Khaybar is destroyed. The inhabitants of Khaybar came out running on the roads. The Prophet ordered their warriors killed, their offspring and woman taken as captives” “We conquered Khaybar, took the captives, and the booty was collected. Dihya came and said, ‘O Allah’s Prophet! Give me a slave girl from the captives.’ The Prophet said, ‘Go and take any slave girl’” (1:8:367).

The same horror occurred with beautiful Juwairiyah, after her peaceful tribe was attacked as they watered their cattle. The men were killed and the women and children enslaved and shared amongst the Muslims (Sahih Bukhari, 3:46:717; Sahih Muslim, 19:4292; Sunan Abu Dawud, 29:3920).

In many cases Muhammad gave girls to two of his sons-in-law and to a friend just to enjoy them (Ibn Ishaq, p. 593; al-Tabari, vol. 8, pp. 29-30). On pp. 592-3 we read that Muhammad enslaved 6000 women and children plus innumerable sheep and camels. As for Ali he said “Women are plentiful, and you can easily change one for another.

The Qur’an includes multiple references to slaves, slave women, slave concubines. Islam accepts the institution of slavery. It was also perceived as a means of converting non-Muslims to Islam. Slaves are mentioned in at least twenty-nine verses of the Qur’an. Muslims are allowed to have sexual relation with slave-girls. Slaves are called in the Qur’an as Mulk al-Yamin, “the right hand possesses” (4:24). All Islamic Schools of Jurisprudence agree about the enforcement of this verse. ‘What your right hand possesses’ refers to slaves and is found in many places: 4:3,24,25,36; 16:71; 23:6; 24:31,33,58; 30:28; 33:50,52,55; 70:30.

The verse (4:24) says: And forbidden to you are wedded wives of other people… except those whom your right hands possess. Ibn Kathir, one of the most authoritative and highly regarded classical commentators of the Sunni world, writes of these female captives of war: “except those whom you acquire through war, for you are allowed such women after making sure they are not pregnant. Imam Ahmad recorded that Abu Said Al-Khudri said, “We captured some women from the area of Awtas who were already married, and we disliked having sexual relations with them because they already had husbands. So, we asked the Prophet about this matter, and this Ayah was revealed… Consequently, we had sexual relations with these women.”

Thus, women captives are forced to have sex with their Muslim masters, regardless of the marital status of the women. That is, the masters are allowed to break their marriage and have sex with them. Other verses maintains: “…you may marry other women who seem good to you: two, three, or four of them. But if you fear that you cannot maintain equality among them marry one only or any slave-girls you may own” (4:3). “Prophet, we have made lawful for you the wives to whom you have granted dowries and the slave-girls whom Allah has given you as booty…” (33:50).

In 33.50, Allah gives Muhammad and all Muslim men the right to take slaves and have sex with female slaves. These are Allah given religious rights. See also 23:1-7; 70:29-30; 4.24. The Hadith contains many hundreds of descriptions of Muslims raping women captured in battle or having sex with their household slaves. This is their right ordained by Allah. Many descriptions of sex with slaves is also found dealing with ‘Azl. Coitus interruptus, withdrawing the penis before ejaculation (Sahih Muslim, 22:8; Sahih Bukhari, 8:77:600; Sunan Abu Dawud, 11:2166).

So, A Muslim men were allowed to have sex anytime with slave females (4:3, 4:29, 33:49). A Muslim could not be put to death for murdering a slave (2:178). Verse 33:52 says: “You [Prophet] are not permitted to take any further wives, nor to exchange the wives you have for others, even if these attract you with their beauty. But this does not apply to your slave-girls. Muhammad took a slave woman right immediately after his massacre of the Qurayza Jews, taking an extra-beautiful one from them.

Beheading the men and dividing up the boys as human spoils of war carry on Muhammad’s policy seen in Quran 33:26-27, in which he enslaved the women and children of the Qurayzah tribe of Jews. Tabari (vol. 11, p. 55), describes conquests during the caliphate of Abu Bakr (632-634) that represent many others throughout Islamic history. In Ayn al-Tamr, Iraq, Khalid bin al-Walid, Sayf al-Islam, “beheaded all the men of the fortress and took possession of all that their fortress contained, seizing as spoils what was in it… Khalid found in their church forty boys who were studying the Gospels behind a locked door, which he broke down in getting to them. He asked, “Who are you?” They replied, “Hostages.” He divided them among the Muslims who had performed outstandingly in battle.

In Islam Jihad to occupy the world and to force it to follow or be subjugated under Islam encompasses the ‘institutions’ of Dhimmitude and slavery. The major source of slaves was the constant Muslim raids into infidel areas, which were depopulated. Islam’s slavery was genocidal as males were generally slaughtered, while females and children were taken. The children were removed from their family and culture, forcibly converted, and used as soldiers. Slaves and their offspring were owned by the master and passed on as part of his property to inherit. Under Islam slaves have no legal rights at all – they are just a property.

Dhimmis were also forced to hand over their women and children either to pay their taxes or under laws demanding them as tribute so they became slaves and concubines. Hence the entire occupied populations were destroyed.

Most important the Shari’ah legalizes slavery, and if it is permitted in the Scriptures, nobody can abolish or even change it. All Schools of Islamic Jurisprudence traditionally accepted the institution of slavery. Slaves are regarded as inferior in Islamic law. They are not permitted to possess or inherit property, or conduct independent business. The testimony of slaves is not admissible in court; slaves cannot choose their own marriage mate, and can be forced to marry who their masters want. Slave women were required mainly as concubines and menials. A Muslim slaveholder was entitled by law to the sexual enjoyment of his slave women. There is no limit on the number of concubines a master may possess. The Islamic market demand for children was much higher than adults. Organized slave traders smuggled children into Islamic markets where they are enslaved, mutilated, and also serve as male concubine.

The Shari’ah sets Jihad laws as ‘warfare to establish the religion’ (Reliance of the Traveller, o9.0 p. 599), specify the enslavement or death if they resist, of women and children (o9.10 p. 603). Captured women and children become slaves and the woman’s previous marriage is immediately annulled (o9.13 p. 604). Vassal states were forced to supply thousands of their children annually as ‘tribute’ and these people became slaves.

Ibn Rushd compiled a compendium of the opinions of jurists up to his time. He summarizes various legal opinions about slavery: it is allowed to harm the enemy’s life, property and personal liberty, enslavement and ownership. There is a consensus about slavery, their men and women, old and young, the common people and the elite. For Ibn Rushd the example of Muhammad was extremely important for establishing the Shari’ah concerning slavery.

Bernard Lewis has put it correctly: the essence of the Shari’ah is three key elements: a) Muslim superiority over non-Muslims; b) male superiority over females; c) the legitimacy of violence to extend Islam to occupy the world. In his Race and Color in Islam, he brings many quotations and historical examples as to introduce the high need for slaves, whether acquired by violence or by commercial exchange. It was also legitimized by Islamic Scriptures and by racist felling of the Arabs, being superior species compare to the inferiority of blacks.

According to Peter Hammond, Slave Raids into Africa, the overall toll of black Africans who were transited to American and Muslim slave markets, is estimated at least 112 million, and more than 50%, in some areas and eras even 80% of those killed in the raids or died in transit. Over a million of white Europeans also ended up in the Islamic slave markets, women being a particular favorite of Arab slavers.

Humphrey J. Fisher, in his book, Slavery in the History of Muslim Black Africa, shows the ever cruel history of Islamic slave trade in Africa. The tribes’ territories were harshly Islamized, while 120 million blacks were captured as slaves, almost half of them were perished while driven on the routes to be shipped to America and the Middle East markets.

Ronald Segal in his Islam’s Black Slaves documents that from its emergence Islam has established and institutionalized slavery and slave trade. When Islam conquered the Persian Sassanid Empire and much of the Byzantine Empire, female slaves were required in considerable numbers as concubines and domestic workers. The harems of rulers became enormous in size, and castration of male slaves was common place.

Segal records: In the 1570’s, a Frenchman visiting Egypt found many thousands of blacks on sale in Cairo markets. In 1665 Father Antonios Gonzalis, a Spanish/Belgian traveler, reported 800-1000 slaves on sale in the Cairo market on every single day. In 1838, it was estimated that 10000 to 12000 slaves were arriving in Cairo each year. He also observed that “White slaves from Christian Spain, Central and Eastern Europe’ were also shipped into the Middle East and served in the “palaces of rulers and the establishments of the rich.”

Even as late as the 19th Century, it was noted that in Mecca “there are few families that do not keep slaves, and they all keep mistresses in common with their lawful wives.” Even Ronald Segal, who was most sympathetic to Islam and prejudiced against Christianity, admits that well over 30 million black Africans have died at the hands of Muslim slave traders or ended up in Islamic slavery.

The Islamic slave trade took place across the Sahara Desert, from the coast of the Red Sea, and from East Africa across the Indian Ocean. The Trans Sahara trade was conducted along six major slave routes. As for the 19th Century alone, of which we have more accurate records, 1.2 million slaves were brought across the Sahara into the Middle East, 450000 down the Red Sea and 442000 from East African coastal ports. That is a total of 2 million black slaves. At least 8 million more were calculated to have died before reaching the Muslim slave markets.

For John Alembillah Azumah, Legacy of Arab Islam in Africa, “…the worst, most inhumane and most diabolical institution of the black African slave trade was initiated, refined, perpetrated and implemented by the Mohammedan Arabs and later aided and abetted by the black converts to Mohammedan Islam.”

Robert O. Collins and James M. Burns in their A History of Sub-Saharan Africa, prove that “The advent of the Islamic age coincided with a sharp increase in the African slave trade.” Africa has become a major supplier of slaves for North Africa and Islamic Spain. The other route was through the shores of East Africa to the Americas. The earliest Muslim account of slaves crossing the Sahara to Tripoli on the Mediterranean coast was written in the seventh century. From the ninth century to the nineteenth slave trade was the biggest Islamic industry in Africa. In fact it was the only industry.

By the Middle-Ages, the Arab word ‘Abd’ was in general use to denote a black slave while the word “Mamluk” referred to a white slave. Ibn Khaldun (1332–1406) wrote: “The Negro nations are as a rule submissive to slavery, because they have attributes that are quite similar to dumb animals.” When the Fatimid came to power in Egypt they slaughtered all the tens of thousands of black military slaves and raised an entirely new slave army. From Persia to Egypt to Morocco, slave armies became common-place. After Muslim armies attacked and conquered Spain, they took thousands of slaves back to Damascus. The key prize was 1000 virgins as slaves. They were forced to go all the way back to Damascus.

Robert C. Davis, in his Christian Slaves, Muslim Masters: White Slavery in the Mediterranean, the Barbary Coast and Italy, 1500-1800, estimates that North African Muslim pirates abducted and enslaved more than 1 million Europeans between 1530 and 1780. Thousands in coastal areas were seized every year to work as galley slaves, laborers and concubines for Muslim slave masters in what is today Morocco, Tunisia, Algeria, Libya, Oman and Saudi-Arabia. He indicates that perhaps one and one-quarter million white European Christians were enslaved by Barbary Muslims. Jihad piracy and slave raids were a fact of life in the Mediterranean and Black Sea regions for the better part of a thousand years.

Hugh Thomas, The Slave Trade, records. In 1796, a British traveler reported a caravan of 5000 slaves departing from Darfur. Just in the Arabic plantations off the East Coast of Africa, on the islands of Zanzibar and Pemba, there were 769000 black slaves. In the 19th Century, East African black slave trade included 347,000 slaves shipped to Arabia and Persia.

Suzanne Everett, in her History of Slavery records: In 1818, al-Mukani ruler in Tripoli “waged war on all its defenseless neighbors and annually carried off 4000 to 5000 slaves. The traders speak of slaves as farmers do of cattle. Murders, tortures and rape abuse were day by day habits. Records in Morocco in 1876 show that the market prices for slaves varied from £10 to £30; female slaves comprised vast majority of sales with ‘attractive virgins’ £40 to £80. “A considerable majority of the slaves crossing the Sahara, were destined to become concubines in North Africa and the Middle East.”

Murray Gordon records: “Muhammad took pains in urging the faithful to free their slaves as a way of expiating their sins. Some Muslim scholars have taken this to mean that his true motive was to bring about a gradual elimination of slavery. Far more persuasive is the argument that by lending the moral authority of Islam to slavery, Muhammad assured its legitimacy. Thus, in lightening the fetter, he riveted it ever more firmly in place.”

He analyzes the sexual aspects of slavery. “For a better part of the Middle-Ages, Europe served as a valuable source of slaves who were prized in the Muslim world as soldiers, concubines, and eunuchs.” It is important to note that this pattern was established long before the European colonial period. In fact, “Eunuchs commanded the highest prices among slaves, followed by young and pretty white women… White women were almost always in greater demand than Africans, and Arabs were prepared to pay much higher prices for Circassian and Georgian women.” This was also the Fate of Slav women from the Balkans and Hungary. Abyssinian (Ethiopian) girls were considered the “second best.”

Slave taking rapidly advanced into a full-scale industry, with a disastrous impact that was apparent at the time and for centuries to come. Giles Milton in his White Gold, has noticed that the seventeenth century represented a dark period out of which Spanish and Italian societies emerged as mere shadows compare to the past. Arab slavery raids of kidnapping women and young children continued just below the surface of the coastal culture of the European Mediterranean even into the first years of the twentieth century.

The Indian historian, K. S. Lal, in his books, Theory and practice of Muslim state in India, and Islamic Jihad: the Legacy of forced conversion, imperialism and Slavery,   brings horrible data of how Islamic Jihadists conquered India, butchered its inhabitants by millions, and developed a huge peculiar system of slavery there. Raiding non-Muslim territories became a constant phenomenon. Five centuries after Muslims came to power in the territory, the animist hill peoples completely disappeared as a result of their conversion through enslavement into the Muslim populace of Malaya, Sumatra and Borneo. By the raiding system, especially of children, these areas has become Islamic. In many places of Southeast Asia, the enslavement was so entrenched so that the entire population, polytheistic Hindu, Buddhist and Animist creeds, became Muslim or exterminated.

New Social Compact

The Death News of Sidharth Shukla: In the remembrance of Sidnaaz

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For most individuals, the death news of Sidharth Shukla seems implausible. Sidharth Shukla, popular actor, and 13 winner Bigg Boss died on Thursday 2 September suffering a severe cardiac arrest at Cooper Hospital in Mumbai.  Actor Sidharth constantly challenged the odds in his profession. For many in the TV and movie sector, it is a last-ditch and sometimes fruitless effort to stop a slide into irrelevance in the popular reality program Bigg Boss. But Shukla was the household name that became a feather reality TV sensation for himself who won the 13th show edition in 2019. For the first time, Shukla entered the television limelight, working on BalikaVadhu (2012), in which he tried the part of District Collector Shivraj Shekhar. Shukla portrayed the character throughout the space of three years and won several accolades. A few whiles later, in Humpty Sharma Ki Dulhania (2014), he was reputed to a costar, once again receiving acclaim. Born and reared up in Mumbai, Shukla began as a model by taking a position as a leader in the Manhunt and Mega model Gladrags contests and then starred in Bajaj and ICICI Banking television commercial campaigns. Shortly thereafter, he premiered on Babul Ka Aangann Chootey Na, followed by a range of dramatic TV shows such as CID and Aahat, which include criminal dramas. In 2016 Khatron Ke Khiladi won Fear Factor as well. Shukla has also been a popular television host with such series as Savdhaan India and the Got Talent 6 of India. His death caused a shock to the television and film industries.

Police authorities in Mumbai claimed that at around 9 a.m. before death, Shukla complained about cardiac pressure in his home in Oshivara, Mumbai.  At that time, his sister, his mother, and brother-in-law were in the house. A physician who came to the house found that he was pulseless. “The family went to Dr. RN Cooper hospital and requested an ambulance. They reached about 9.45 am and before admission he had been proclaimed dead.” The Forensic department leader, Dr. R Sukhdev, verified that on Thursday morning, Shukla was brought dead. The afternoon postmortem exam was performed. No external damage on his body was detected before the autopsy by physicians and police. The Dean of Dr. RN Cooper Hospital, Dr. Sailesh Mohite, refused to comment on the autopsy findings.

Many Celebertities Condolences

“Siddharth, gone too soon. You’ll be missed…” said Actor Salman Khan, who gave him the trophy of Bigg Boss. Kapil Sharma TV comedy host tweeted, “Oh god, it is truly shocking, my condolences to the family, and prayers for the the departed soul” Several TV and film fraternity members, like Rajkummar Rao, came to Mumbai to pay their final honors in Shukla Residence. On Friday his last rites will be conducted.

Shehnaaz Gill on Sidharth Shukla death

Sources close to the actor and individuals who went to his house and told Sidharth Shukla’s family that Shehnaaz is in a condition of shock and cannot cope with his loss today. Source further stated Shehnaaz was deeply impacted by the untimely death of the Balika Vadhu actor. Shehnaaz was very near to Sidharth, and she frequently publicly demonstrated her affection for him. Her compassion and caring for him never shied away. She said she was even in love with him openly. Fans liked their duo much after BB 13, and invented their moniker with affection, Sidnaaz. In two recent programs, Back-to-Back Bigg Boss OTT and Dances Deewane 3, the reported couple had featured.

Sidharth Shukla breathed his last in Shehnaaz Gill’s arms

Sidharth was still complaining of discomfort, and Shehnaaz and his mother begged him to relax. Sidharth was unable to sleep, on the other hand; thus Shehnaaz was requested to remain with him and pat on his back. Sidharth lay on the lap of Shehnhaaz at 1:00 a.m., and the latter walked away gently. She slept, too, and when she woke up at 7am, she found Sidharth sleeping in the same position without moving, and he didn’t stir when she tried to wake him up. From the 12th story to the fifth level, where his family resided, Shehnaaz was terrified and hurried. She notified Sidharth’s sister and phoned their doctor of the family, who told Sidharth that he hadn’t been there anymore.

Ye ‘Dil’ hai Muskil

Why are young people suffering from heart attacks? The death of Siddharth Shukla, 40 years old, has stunned everyone. Initial stories indicating that a heart attack is the reason for Thursday’s death were killed, along with the big boss winner Season-13. In recent times, heart disease has been a worry for health professionals among young Indian people. The question is why in very young age groups in India there has been an increase in cardiac attack.

Concluding Remarks

The greatest way I can escape the trap of thinking that you have anything to lose is to remember that you will die. No excuse to not follow your heart. Nobody wants to die. Nobody wants to die. Such people don’t even want to die to go to paradise to get there. And yet death is our common destination. Nobody has ever avoided it and this is why death is perhaps the finest invention of existence. Life is the agent of transformation. The old one is clearing way for the new one.

Death is, however tragic, probably God’s most beautiful creation. Death is merely another trip; birth and life will never take place without death. It’s unavoidable to lose somebody. Bill Watterson, the creator of Calvin and Hobbes, illustrates this wonders: Death is transitory and the meaning of life and death. Death is temporary. Death is a normal part of life, we have to realize. Death gives life its full significance. Let life be like summer flowers, let life be lovely and death be like fall leaves. But would it not be much easier to face our own mortality, rather than being unhappy, knowing that our life has been fully and without regret? Even if we don’t want to go to die, it’s just as unavoidable for the sun at night. In conclusion, when your time comes, you don’t have to die happy but you need to die satisfied, since from start to finish you have lived your life.

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4.1 billion lack social safety net

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More than four billion people live without any welfare protection today to cushion them from crisis, the UN International Labour Organization (ILO) said on Wednesday, while highlighting how the COVID-19 crisis has pushed up government spending by some 30 per cent.

Leading the call for countries to extend social safety nets far more widely than they do now, ILO Director-General Guy Ryder insisted that such a move would help future-proof workers and businesses in the face of new challenges.

“This is a pivotal moment to harness the pandemic response to build a new generation of rights-based social protection systems,” said Mr. Ryder.

“These can cushion people from future crises and give workers and businesses the security to tackle the multiple transitions ahead with confidence and with hope. We must recognize that effective and comprehensive social protection is not just essential for social justice and decent work but for creating a sustainable and resilient future too.”

In a new report the UN body acknowledged that the COVID-19 crisis had led to greater social protections worldwide, albeit mainly in wealthy countries.

It noted that only 47 per cent of the global population are covered by at least one social protection benefit, while only one in four children has access to national welfare safety nets.

Newborns’ needs unmet

Further research indicated that only 45 per cent of women with newborns worldwide receive a cash benefit, while only one in three people with severe disabilities receive a disability benefit.

Coverage of unemployment benefits is even lower, ILO said, with only 18.6 per cent of jobless workers effectively covered globally.

On retirement welfare, the UN body found that although nearly eight in 10 people receive some form of pension, major disparities remain across regions, between rural and urban areas and women and men.

Regional imbalances

The ILO report underscores the significant regional inequalities in social protection.

Europe and Central Asia have the highest rates of coverage, with 84 per cent of people having access to at least one benefit.

Countries in the Americas are also above the global average (64.3 per cent), in stark contrast to welfare roll-out in Asia and the Pacific (44 per cent), the Arab States (40 per cent) and Africa (17.4 per cent).

Highlighting differences in government spending on social protection, ILO said that high-income countries spend 16.4 per cent of national turnover (above the 13 per cent global average, excluding health), while low-income countries budget just 1.1 per cent.

Billions more needed

The UN body noted that since the start of the COVID-19 pandemic, governments have had to increase spending massively to ensure minimum social protection for all, by around 30 per cent.

And it maintained that to guarantee basic social protection coverage, low-income countries would need to invest an additional $77.9 billion per year, lower-middle-income countries an additional $362.9 billion and upper-middle-income countries a further $750.8 billion annually. That’s equivalent to 15.9 per cent, 5.1 per cent and 3.1 per cent of their GDP, respectively.

“There is an enormous push for countries to move to fiscal consolidation, after the massive public expenditure of their crisis response measures, but it would be seriously damaging to cut back on social protection; investment is required here and now,” said Shahra Razavi, Director, ILO Social Protection Department.

Underscoring the multiple benefits of social welfare protection, Ms. Razavi insisted that it could promoted “better health and education, greater equality, more sustainable economic systems, better managed migration and the observance of core rights…The benefits of success will reach beyond national borders to benefit us all”.

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Hell for Women?

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35-years-old woman and her daughter were raped by rickshaw driver and his accomplice in Lahore; On independence day of Pakistan, a TikToker was sexually harassed in Lahore; woman on rickshaw was harassed publically in Lahore and people were cheering; Noor Mukadam, daughter of a Diplomat, was brutally bumped off in Islamabad; a female school teacher was raped by owner of the school; a minor girl was raped by principal of seminary; a woman was gang raped by robbers in front of her family in Sheikhupura; a man with his three friends gang raped his fiancée and snatched jewelry; 16-years-old girl was raped by her stepfather in Lahore; mother of four children was raped in Bhagatpura; a 10-years-old was raped in Manwan; 17-years-old girl was raped after being promised a job; a minor girl was raped and sent to cemetery in Korangi; a woman was abducted and gang raped; an elderly woman was tortured, dragged and attempted to rape. Few cases have been quoted here. Sorrowfully, numerous other cases are remaining to be mentioned here. Unfortunately, a tiny figure of cases have been reported, still beaucoup cases are unreported.

Given obnoxious incidents give women sense of insecurity and uncertainty. Wretchedly, women in our society are deemed as prey and an open invitation by mad dogs (rapists) which they cannot evade and leave no stone unturned to assault them. The exponential rise in gender-based violence has proselytized our society into a hell for women, where they are considered as inferior segment of the society. This abysmal picture of our society adversely impacts our international image.

 The study conducted by Georgetown Institute for Women, Peace and Security, despite improving in women’s perception of community safety, still ranks Pakistan fourth among the worst countries for women to live in.

In accordance with the official data- collected from law enforcement agencies and human rights commission of Pakistan- at least 11 rape cases are reported regularly in Pakistan. More, the last six years data unearthed an icky tally of 22,000 cases registered to police in Pakistan. Dolefully, the conviction rate stood at 0.3% of total figure. 

Research conducted by Geo News revealed that only 41 per cent of cases have been reported to the Police. A police official estimated the actual number could be as high as 60,000 in last five years.

Furthermore, the Cyber Wing of the FIA in Lahore told that they have received 6,168 sexual harassment complaints out of total 14,108 in less than eight months. It further explained that mostly the complaints were lodged by University and College students relating to blackmailing by peers through the use of doctored videos and photographs.

Regarding violence against women, Punjab made up to 73 per cent of total cases, Ministry of Human Rights Toll-free helpline data showed. Besides, recent data by Punjab police divulged 1,890 rape cases and 88 gang-rape cases have been registered just in first six months of this year.

The reasons behind alarming rise in rape cases, which are mostly opined and observed personally, are rivalries, perpetrators remain scot-free, and incompetency of police.

In rivalries, various women have been raped because perpetrators think that it is better mean to smirch antagonist and avenge. As of the June of this year, when a boy tied love knot with daughter of an influential person, in avenge his mother 50-years-old was kidnapped, tortured, dragged, burned half-naked body with cigarette butts and attempted to rape by that influential people in Mazaffargarh. Exclusively, in village sides, women are raped in compensation, if victim’s father, brother or guardian has raped any girl.

Besides, since 2015, more than 22,000 cases of harassment have been registered to police, more than 4000 cases are still pending in the courts and only 18 per cent cases have managed to reach prosecution. Backlog of cases, takes too much time to provide justice to women and deter others to execute same. Thereby, executors remain unpunished and rape another woman with impunity. In some cases, rapists are granted pre-arrest bails. Afterwards, they threaten victim and her family to withdraw case; which fingers out the competency and justice of honorable courts and provides free space to those rapists to continue harassing women.

Apart from this, various cases are not reported due to family or social pressure, because they have to undergo another victimization. Karachi-based organization, War Against Rape (WAR), exposed that women who report the crime are coerced to visit male-dominated police stations and asked unnecessary questions that is why people remain silent and do not register complaints to shun answering gratuitous questions, which creates obstacle in the way of justice by sparing space to rapists.

Apart, victim blaming also desists victim to register complaint. Victim’s character is questioned, she is blamed for the rape and some misogynists and advocates of patriarchal society put allegations on victim giving illogical reasons. In consequence, victim find it easy to be silent rather than being pilloried countrywide and does not register her complaint, which indirectly paves the way for rapists to feel free from being brought to book and harass women whenever and wherever they want.

To counter this evil, Punjab Police has launched a safety App that will enable women to contact police through a message and it will enable Police to trace location of complainants through smart phones. Senior Police official assured that App will be launched in all districts of Punjab soon and a special squad will be formed soon in this regard. This initiative is praiseworthy and can be fruitful, if cooperated. All women should download this App so that in any emergency they can contact Police easily.

Additionally, separate courts for rape cases should be operational as soon as possible in order to evade years of pending cases. More medico-legal officers should be appointed to speed up medical process. Police should enforce all anti-harassment, anti-rape and anti-crimes against women laws and all women should be acquainted to these laws so that they can report crimes easily and immediately.

To sum up, society will remain hell for women, until our society is patriarchal and culprits remain scot-free. No society can be stable and prosperous, if women of that society are not secure and honored by every individual. If mentioned laws are implemented effectively, women of our society can live respectfully and society can be a heaven for them.

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