On May 6th, 2016 appeared on Foreign Policy Journal’s website an article on the 1915−1916 Armenian Genocide (Metz Yeghern) in the Ottoman Empire written by Raffi K. Hovannisian, an independent Armenia’s first minister of foreign affairs, currently chairs the opposition Heritage Party and directs the Armenian Center for National and International Studies in Yerevan which once again launched the public debate on responsibility of those who did it and a compensation to the posteriority of those who perished in the genocide. It also rose the question of collective responsibility of the nation (the Turks and the Kurds) to which the perpetrators belonged as well as of the state that is a legal successor (Turkey) of that one in which the genocide (the Ottoman Empire) occured.
Nevertheless, we belive that many new facts and proves on this issue are going to reach the public audience soon as the Catholic church recently reveals unpublished Armenian Genocide documents from its secret Archives in Vatican. The 1915−1916 Armenian Metz Yeghern is a case of genocide that is requiring the implementation and futher development of the international norms on human and minority rights. Finally, we can not forget and the Great Catastrophy or the genocide of the Ottoman Greeks from 1914 to 1923 organized and committed by the same authority as the Armenian one.
A massive destruction of the Ottoman (Orthodox Christian) Armenian population in 1915−1916 is probably the greatest atrocity committed during the WWI and for sure a first 20th century case of the genocide as up to 1.500.000 ethnic Armenians were executed by the Ottoman authorities and their collaborators (the Kurds). As a consequence, the survivors are scattered across the globe. Today it is already a century old event, but the issue of the 1915−1916 Armenian Genocide is undoubtedly still alive and divisive political issue firstly between the Armenians and the Turks but also and among the western “liberal democracies” on the question of their responsibility in the genocide similarly to the question of the western indirect participation in the WWII Jewish holocaust.
The Ottoman Empire, as all other empires in the world history, was multiethnic, multiconfessional, multilingual and multicultural state. At the eve of the WWI it was being located at three continents (Asia, Africa and Europe) with approximately two million Christian Armenians who have been living in historical-ethnogeographic Armenia, Istanbul and other towns within the Ottoman Empire. The Ottoman (Turkish-Kurdish) committed genocide on the ethnic Christian Armenians, organized and realized a century ago, was one of the most comprehensive examples of ethnic cleansing ever happened and recorded. It started on April 24th, 1915 in the Ottoman capital Istanbul (a Greek Constantinople) and soon was spread over the whole empire when thousands of well-known and well-to-do Armenians were firstly arrested and detained and later tortured and murdered. The organized genocide was over in August 1916 when its second phase happened (March−August 1916) with a massive killings of the Armenians who were at that time deportees in the Syrian Desert, in or around Del el-Zor. It is today estimated that the genocide cost up to 1.500.000 Armenian lives what practically means that after the WWI left only a minority of the pre-war Armenian population (one quarter). In our days, as a direct consequence of the genocide from 1915−1916, for instance, it is very hard to find the Armenians living in the interior of Asia Minor (Anatolia, a word of the Greek origin that means the East).
Ideological background of the Armenian genocide
As all genocides, the 1915−1916 Arminian Genocide had its own ideological background. In principle, if the mass killing is not based on certain ideology it is considered to be “just” the mass killing but not either the ethnic cleansing or the genocide. Of course, every genocide ideology has its own historical background.
The rapid process of declination of the Ottoman Empire (Sultanate) started with the Serb (1804−1815) national revolution and the Greek War of Independence (1821−1829) against the Ottoman yoke. Prior to the WWI the Ottoman authorities lost almost all their European possessions followed by the establishing of the French, British and Italian protectorates (colonies) in the Ottoman North Africa from 1830 to 1912. What concerns the Armenians within the Ottoman Empire; they had very important economic and financial influence before 1915. The Ottoman government throughout the 19th century and the beginning of the 20th century was allowing to the Armenian financial and industrial elite to develop their businesses. The Armenians became even responsible for the Ottoman state’s mint, having in their hands cannon and shipbuilding industries and above all the Ottoman Armenians dominated trade in the country. Especially the Armenian businesses located in Istanbul were well known in Europe. Such economic prosperity of the Ottoman Armenian higher social strata gave a foundation for the Armenian national-cultural revival in the 19th century and at the beginning of the 20th century. The Armenian economic superiority can be seen the best perhaps from the very fact that there were 32 Armenian bankers out of total 37 throughout the Ottoman Empire. However, the Armenian elite did not possess any political power in the Ottoman Empire for the very common reason and rules as this area of activity was reserved exclusively for the Muslim believers regardless on their ethnolinguistic origin.
Nevertheless, a year of 1889 is one of the most important turning points in the history of the Late Ottoman Empire as it was established illegal the Committee of Union and Progress (the CUP) by a group of well-educated civil servants and military cadets with the ultimate political-national goal to stop further declination of the state which could bring the Ottoman Empire to the end of its existence. More immediate goal was to restore the 1878 Constitution which was proclaimed as a consequence of the 1877−1878 Russo-Ottoman War and the 1878 Berlin Congress. The establishers of the CUP were the Young Turks, the Turkish intellectuals imbued by the West European nationalistic theories, of whom majority have been living in Paris where they were spreading propaganda against the Ottoman sultan Abdul Hamid II (1876−1909). The CUP party’s leaders were Mehmed Talaat, Major Ismail Enver Pasha and Dr Bahaeddin Shakir – all three of them later became mostly responsible for the Armenian genocide in 1915−1916.
When the Young Turks took power in Istanbul in 1908 by the revolution their party’s ideology became more crystallized and threefold divided into the Ottomanism, Islamism and Turkism. The main ideological point developed by the CUP was that all Ottoman citizens have to accept the Turkish nationalism as the crucial ideological principle of the Ottoman state and society. Therefore, the policy of Turkification of the whole Ottoman Empire was unavoidable in the areas of language, confession, culture and ethics. However, as the Turks were the Muslims, a policy of Turkification in practice meant the Islamization of non-Muslim segments of the Ottoman society. Being already in power, the CUP government expressed open hostility towards non-Turkish and subsequently non-Muslim Ottoman population – a hostility that became the foundation of the Armenian genocide. A fact was that simultaneously with the declination of the state the party’s ideology, based on profoundly ethnic Turkish nationalism, was becoming more and more radicalized with, according to David Kushner, anti-Armenianism as one of the most radical issues.
Three factors as the main causes of the Armenian genocide
There were three factors which mostly influenced the Turkish-Kurdish committed genocide of the Ottoman Armenians in 1915−1916:
1.The Ottoman loss of the First Balkan War and as a consequence the loss of almost all Ottoman land possessions in Europe in 1912−1913.
2.The putsch by the Young Turks of January 23rd, 1913 during the First Balkan War.
3.The beginning of the WWI.
1.The First Balkan War started in October 1912 with the war declaration to the Ottoman Empire by Montenegro, Serbia, Greece and Bulgaria (the Balkan Alliance) for the sake to expel the Ottoman state from the Balkans and to share its Balkan possessions between themselves. Regardless to the German help in the improvement of the Ottoman military under the Young Turks the Ottoman army was in general not enough prepared and ill-equipped to successfully fight especially after the exhausting Italo-Ottoman War, 1911−1912 over the province of Libya. The Treaty of London signed between the Balkan Orthodox Christian states and the Ottoman Empire on May 30th, 1913 left to the Ottoman state in Europe only a strip of land around Istanbul and as an aftermath it had a very deep traumatic impact on the Muslim segment of the Ottoman society. After the Balkan Wars of 1912−1913 the Armenians and Greeks became two largest Christian communities in the Ottoman Empire. As both the Orthodox Christians, it was only a question of time when both of them will experience the Muslim Ottoman revenge: the Armenians in 1915−1916 and the Anatolian Greeks in 1922−1923. After the Balkan Wars the Ottoman society, culture and even identity suffered a heavy blow that brought an idea of revenge including and an option of genocide as the most radical instrument of its realization. The CUP’s leadership well understood that after 1913 a project of the Ottoman identity was over as unrealistic and unacceptable by all non-Muslim subjects of the empire. However, the most important impact of the Balkan Wars to the Muslims of the Ottoman society, especially to its ethnic Turkish segment, was the creation of a mental schizophrenia of a “knife in the back” by the Christians of the Ottoman Empire. The CUP’s MPs openly were accusing in the parliament the Ottoman Bulgarians, Greeks and Armenians for the state’s treason during the Balkan Wars.
2.A new putsch by the Young Turks, who never have been elected to power, committed on January 23rd, 1913 was the second factor of the main causes of the 1915−1916 Armenian Genocide. After the 1913 Coup a CUP’s dictatorship (Talaat-Enver) was established (1913−1918) that was followed by the restriction of a free-speech in the Parliament and terrorizing the members of the opposition. The final result of the putsch was a complete concentration of power in the hands of the CUP which started a policy of transformation of the Ottoman multiethnic society into a homogenous national state of the ethnolinguistic Turks. Such policy required either assimilation or extermination of non-ethnic Turkish Ottoman population. In addition, the course of the Armenian genocide was strongly influenced by the internal rivalry within the CUP’s dictatorship between Enver Pasha as the Ottoman military commander and Mehmed Talaat who was the civil leader of the empire.
3.Nevertheless, the beginning of the WWI was the crucial factor of the causes of the Armenian genocide. From the very start of the WWI it was clear which side the Ottoman Empire is going to support as the Ottoman government signed an agreement with Germany on close bilateral cooperation on August 2nd, 1914 including and the issue of mobilization. The Ottoman army’s commander-in-chief Enver Pasha became directly responsible for the start of military operations against the Entente as he ordered to the Ottoman navy to bomb the Russian sea coast on October 29th, 1914 without official proclamation of war. That was reason for the Entente to declare war on the Ottoman Empire. Therefore, the Armenian position became very delicate as the Armenians were living on the very border with Russia and as such they were seen by the Young Turk’s regime as a potential collaborators with the Entente and even as a dangerous “fifth column” in the Ottoman Empire. Subsequently, from September 1914 the CUP’s government started with persecution of the Armenians by different means as, for instance, arbitrary war requisitions, arrests, closing the Armenian-language schools, banning Armenian political-national parties and societies, etc. The Ottoman Empire became officially at war with the Entente on November 11th, 1914. For the Young Turks’ government the Ottoman participation in the WWI was a good opportunity for both recovering the empire and implementation of radical solutions to the acute internal cluster of problems. One of the crucial motifs for the participation in the war was territorial expansion of the empire that was possible only in the East, i.e. at the expense of Russia. However, on the very border with Russia there were the Armenians who were in principle supporting the Russian Empire as a potential liberator of them from the Ottoman yoke. Nevertheless, the Ottoman army suffered heavy losses as a number of the Ottoman invasions finished with catastrophic results. But the crucial point was that Enver Pasha accused exactly the Armenians for these abortive military campaigns as a nation who betrayed the Ottoman national interest. The Turkish propaganda openly accused the Armenians of the Ottoman Empire of state’s treason, calling the Turks and other Muslims to boycott all Armenian businesses and even it was spreading stories about alleged crimes against the Turks committed by the Armenian nationals. As a consequence, Mehmed Talaat Pasha on December 26th, 1914 ordered the resignation of all government’s officers of the Armenian origin and arresting of all who defy these measures. From January 1915, more radical anti-Armenian policy was implemented as the Armenian-language newspapers are shut down and some of prominent Armenians, especially in Istanbul, have been arrested and later murdered.
A course of the Armenian genocide
The Armenian genocide was deliberate action of systematic destructions, executions, dispossessions, deportations, forced assimilation, induced famine, ethnic cleansing and annihilation of material signs of the Armenian culture and national existence on the territory of the Ottoman Empire. Originally, the genocide started with the massive killings of the economic, religious, political and intellectual elite of the Armenian society in Istanbul on April 24th, 1915, but it soon became a pattern for whole-range genocide on all segments of the Ottoman Armenian national elite throughout the empire who were arrested, imprisoned, terrorized and ultimately exterminated. The entire higher social and national strata of the Armenians became eliminated during only several weeks up to June 1915. The executions of the Armenian dignitaries have been organized even on the public squares of the towns according to preserved documentary material (photos) in Armenian National Institute and Armenian Genocide Museum Institute in Yerevan.
The next and real genocide’s phase started when Mehmed Talaat Pasha as a Minister of Internal Affairs issued on May 23rd, 1915 the official order for the ultimate deportation of all Armenian population. The CPU’s government of the Young Turks introduced new provisional Law of Deportation on May 29th, 1915 which gave a legal provision for the beginning of the mass deportation of the ethnic Armenians to very inhospitable Syrian Desert’s city of Der el-Zor and its vicinity. This law was followed on June 10th, 1915 by new law that was providing a legal ground for appropriation of the Armenian properties in business and trade. More precisely, it was a law on establishing of the Abandoned Property Commission with the only task to organize collection of the Armenian properties after their deportation or killings. That was a final blow to the Arminian economy as all Arminian property simply became legally transferred to the Ottoman government and put to its disposition. The administration for the deportation of the Armenians was given to the Directorate for the Settlement of Tribes and Immigrants that was under direct authority of the Ottoman army. It is known that a Minister of Internal Affairs was all the time well informed about the course of deportation by telegraph correspondence and other means. For the matter of illustration, for instance, there is a report by the German consul in Erzurum on deportation from Erzurum when around 40.000 Armenians living in the city were sent by force to Der el-Zor. According to the report, that was “an absolute extermination” of the Armenian city’s population. During the march the Armenians were tortured and killed and their bodies are thrown to the Euphrates River. Finally, only about 200 Armenians from Erzurum succeeded to reach a city of Der el-Zor. In the other words, a destruction rate was in this case almost 100 percent.
Very quickly after the start of the “Final Solution” of the Armenian Question in the Ottoman Empire the Armenians were uprooted and bound for the Syrian Desert (by mid-July 1915). In many cases the Armenians had to travel around 1.000 km. throughout inhospitable territories during the hot summer time and constantly tortured by the Ottoman army who was escorting them to the final destination to which overwhelming majority never came. The essence of the whole issue is that the members of the Young Turks’ government in Istanbul knew very well that chances to survive on the road to the region of Der el-Zor are basically zero especially for the children, pregnant woman and elderly people. In fact, that was a “March of the Death”. Nevertheless, those survivors of the death march found simply nothing to be arranged for them. The bad living conditions in Der el-Zor caused a terrible famine at the beginning of 1916 to prolong a progress of genocide. Moreover, Talaat Pasha’s decision in the summer of 1916 was that too many Armenians survived the march to Der el-Zor, and consequently gave an order to the local city’s authorities to collect the Armenians into the surrounding caves and to exterminate them.
The forced loss of authentic ethnolinguistic, cultural or confessional identity is a part of the genocide definition accepted by the contemporary post-1945 international law. That was exactly implied to the Armenians in 1915 and after by the Young Turks’ regime as a part of the “Final Solution”. More precisely, the Armenians, especially children and women, had to renounce their original Christian (Orthodox) religion and identity and to be converted into Islam. The Armenian orphan children were placed in the Muslim orphanages (like in Konya or Beirut) where they became converted into Islam, allowed to speak only Turkish language and changed their original names into the Turkish according to the Ottoman pattern of “devshirme” (“taxation in blood” of non-Muslim subjects) from the 14th to the mid-17th centuries. Therefore, many Armenian survivors of the march through the desert lost their collective national identity and original cultural-linguistic characteristics.
Material culture of the Armenians became destroyed or transformed into different purposes. The Armenian churches have been systematically destroyed and inscriptions in the Armenian language removed from the buildings. The purpose of such policy of genocide was clear and successful: to as much as eliminate cultural-national traces and roots of the Armenians in the Ottoman Empire. Knowing that, it is “understandable” why the Turks destroyed a number of Armenian medieval churches and monasteries. As the Armenians have been understood as the first nation to accept Christianity, a destruction of their medieval Christian shrines by the Muslim Turks and Kurds had the feature of the “Clash of Civilizations”. The destruction of Armenian material culture and private property, as in all similar cases of the genocide and ethnic cleansing, had at least a dual aim:
1.To make an impression that the Armenians as a nation never existed on certain territories.
2.To ensure that the Armenian survivors will never return back to their original places of living.
The cardinal perpetrators directly involved in the Armenian genocide have been the Turks and the Kurds (both Muslims) composed by almost all social strata. The main force taking open actions in the murdering of the Armenians were the Muslim bands of violent convicts who were at the beginning of the WWI released from the prisons to fight against the Russian troops. When the Armenian genocide started their new task has been to eliminate the Armenian population. The main engineer of the genocide was Mehmed Tallaat Pasha as a Minister of Internal Affairs who created a propaganda framework of it by accusing all Armenians as a collective national body of high treason, disloyalty and practical sabotage actions against the Ottoman army and state. It is clear from his conversations with the German consul that his government has to use the war situation to get rid of all internal enemies of the empire but on the first place of all indigenous Christians. More precisely, the Turkification of the Asia Minor by ethnic cleansing of all Armenians was a prime goal of such policy. However, Dr Bahaeddin Shakir, as one of the most prominent CPU’s members, had a crucial role in the process of practical implementation of the genocide which had its second stage in 1916 from March to August when were the massive killings of the Armenian deportees in Syrian Desert and in vicinity of Der el-Zor.
The Armenian genocide is one of the most important and influential instances of ethnic cleansing, people’s transfer and economic dispossession in the history of modern times. As the first 20th century’s genocide, the Armenian genocide has to be, and is, taken into consideration as an example and pattern for subsequent genocides in the coming decades. As such, it is of cardinal historical significance, and it is critically important that today’s generations can properly understand this case study of inhumanity.
Before the act of genocide, the Ottoman Armenian community possessed around 2.600 churches, 450 monasteries and 2.000 schools. However, after the WWI around 3.000 Armenian settlements were depopulated. Today, the Armenian population in Turkey can be practically found only in Istanbul. Present day Armenian community in Turkey has only six churches and no single school or monastery.
The evidences and records of genocide are numerous but probably the most valuable archival material are gone forever when on November 2nd, 1918 the ultra right wing members of the CUP burned documents before the government’s top politicians and main organizers of the genocide escaped the country in a German submarine to Odessa. A new liberal government of the Ottoman Empire on February 5th, 1919 established a special tribunal in Istanbul for the war crimes which officially accused the previous Young Turks’ government of “deportation and massacre” but only after the British pressure. As a final result of a court procedure, the CUP’s government in April 1919 was sentenced to death and the court proclaimed that:
“The disaster visiting the Armenians was not a local or isolated event. It was the result of a premeditated decision taken by a central body… and the immolations and excesses which took place were based on oral and written orders issued by that central body”.
However, probably and unfortunately, the cardinal consequence of the 1915−1916 Armenian Genocide is a fact that this unpunished crime became a pattern for the other genocides in the 20th century. It is clear at least in two cases:
1)The Jewish holocaust during the WWII committed by the Nazi Germany’s NSDAP regime in occupied Europe.
2)The Serb holocaust on the territory of the Independent State of Croatia, 1941−1945 committed by the Ustashi Croat regime.
Namely, in both of these holocaust cases, a cardinal motif for the genocide was the fact that exactly the Armenian genocide became absolutely forgotten, no spoken and unpunished by the international community. In the other words, if very soon after the genocide the world was not remembering the Armenians and not punishing the perpetrators of the genocide it can be very likely to be the same with the Jews and Serbs or with any other nation in the coming future.
Financial challenge for Lithuania
Next year will be the real turning point for Lithuania from the financial point of view. After gaining the independence Lithuania was significantly supported by the EU. Brussels helped a young country to grow stronger and decrease its dependence on Russia. Many projects started by the country decades ago were successfully financed from the European funds. Such assistance made possible to develop economy at a very fast rate. Lithuania every year became more and more confident in its capabilities and strongly believed in its European future. EU financial aid helped to start the decommissioning of the Ignalina nuclear power plant and the building of the Rail Baltica, as well as a lot of other projects.
For example, Brussels has already allocated €1.5 billion as part of the current budget up to 2020 for the Ignalina nuclear power plant. But the process is only half way. Lithuania desperately needs at least the same amount of money to finish the project and be safe. Though a spokeswoman for the Lithuanian energy minister on March 13, 2018 has denied a report that an incident occurred in the Ignalina Nuclear Power Plant (INPP) in late 2017, the situation is alarming.
The new EU budget for the next seven years could become a real threat to Lithuania position in this regard. It is not a secret that the European Union is experiencing financial difficulties and they will be even more serious than now. The matter is BREXIT for sure will cause financial cuts of the EU budget.
Thus, financial perspective for Lithuania is not very encouraging. Its main donor will decrease financial aid. Even now the European authorities stress the necessity of financing Lithuanian projects mainly at its own expense.
Besides the Ignalina nuclear power plant, Lithuania extremely needs money for continuation of the Rail Baltica project that should link Finland, Estonia, Latvia, Lithuania and Poland with a European standard gauge rail line. No decisions have yet been made about the next funding period (2020+). And Vilnius makes enormous efforts to convince the EU to continue support for the project. So, as well as the Ignalina nuclear power plant project, the Rail Baltica is also in limbo.
In other words Lithuania can’t stop these projects because they are too important for her image and security but admits that it can’t continue them without external assistance. Energy Minister Žygimantas Vaičiūnas insisted in December that “EU support is crucial and we simply do not have any other alternatives.”
At the same time, lack of funding does not prevent Lithuania from increasing defence budget. This year Lithuania will allocate 873 million euros for defence. The increase is by 149.2 million euros (as compared to 2017).
If redirect this amount of money annually to such vital project as decommissioning of the Ignalina nuclear power plant, it would easily afford Lithuania to close the plant during next 20 years without external assistance. If to compare the necessity to close the plant and the necessity to buy containers, trucks, repairs of military equipment, spare parts of vehicles (the biggest purchases projected for 2018 according to the Ministry of national defence) the priorities are clear. May be something is wrong with the priorities of the Lithuanian authorities?
With all these additional money Lithuania could close dangerous nuclear plant and also build modern railway without asking the EU or other sponsors for money. Let us think about it…
“Anschluss” in the Caucasus: Thanks to complete negligence of the world community
On March 12, Austria commemorated a sad date, the 80th anniversary of the Anschluss, a bloodless “absorption” of the country by Hitler’s Germany. March 12 is an official Day of Remembrance in Austria. During a ceremony held in Vienna’s Hofburg Palace, Austrian President Alexander van der Bellen urged young people not to be “taken in” by neo-fascist and far-right ideologies. “The German armed forces came overnight to seize Austria. What did not come overnight was contempt for democracy, disregard for basic human rights and freedoms, militarism, intolerance and violence. Austria has a shared responsibility for the atrocities of National Socialism. Austrians were not only victims but also perpetrators, oftentimes in leading positions,” said van der Bellen.
Anschluss is translated from German as reunification. An Armenian word miatsum has a similar connotation used since 1988, half a century after the Anschluss, by Armenian fascists to label their claims to Azerbaijani Karabakh.
There are many parallels between the events of 1938 and 1988. Indeed, the Anschluss was a seemingly bloodless event, and most Austrians welcomed the annexation of their country by Germany, albeit unaware of the upcoming global consequences of this experience. Same as in Karabakh, when the crowds yelling “mi-a-tsum!” did not realise the cost they were going to pay because of their actions and that they were actually pushing their people to war. But most importantly, in 1938, the world community did not react to Hitler’s annexation of Austria as it should have reacted. It did not foresee the readiness of Nazi Germany to destroy the recognized borders behind the crowds who enthusiastically welcomed Reich Chancellor Adolf Hitler, an Austrian by birth. Nor did it foresee the territorial appetites of Hitler. Many researchers believe that if the world did properly react to the Anschluss of Austria and prevent the Munich agreement, it would be quite possible to avoid the Second World War.
There is no doubt that if the actions of Armenian nationalists were properly evaluated in 1988 without excessive complacency and if, after the collapse of the USSR, there would be a clear signal that the world would not tolerate any forceful redrawing of borders, I am sure that many of the existing acute political crises could be avoided.
Yet another warning of the Austrian President is more relevant than ever, that is the danger of fascination with neo-fascist ideas.
Today hardly anyone seems to believe in the urgency of reminders about the dangers of such ideas, especially in countries where these ideas were taken for granted as a guide to action. Surprisingly though, it is hard to realize that even today Nazi ideas are being promoted to the rank of state policy. This is exactly what transpires in neighbouring Armenia, which not only denies the “Anschluss-Miatsum”, but also promotes the Nazi accomplice Garegin Nzhdeh, the deputy commander of the Armenian Legion of the German armed forces and author of the racist theory of Tseghakronism as “a father of the nation” and “a symbol of patriotism”.
This Hitlerite butcher began his bloody career with ethnic cleansing of Azerbaijanis in Zangezur, later applying his rich experience in countless massacres of civilians including the children, women, and old people, whose only fault was that they belonged to a “wrong” nationality. The only difference was that in Zangezur the people was killed for being Azerbaijanis, while in Crimea – for being Jews or Karaites. A pompous monument has been erected in the centre of Yerevan for Nzhdeh the Butcher, and his ideology, Tseghakronism – officially promoted in Armenia as a state policy.
Yet Armenia is trying to mislead the world community by resorting to tricks typical to conmen but not the state authorities. The word tseghakron in Armenian means race. During his stay in the United States, Nzhdeh created an organisation from young Armenians that he would openly call tseghakron in Armenian, and racists in all other languages. If, for instance, someone is speaking about a race in anthropological sense of this word, tseghakron is normally translated into other languages as race. But as soon as it comes to Nzhdeh and his ideology, then the Armenians prefer using tseghakronism, a word of incomprehensible origin. But all these interpretation tricks do not make Nzhdeh’s ideology any less explicitly racist and fascist.
This cheap trick can deceive only the naive people unfamiliar with the situation in Armenia, where the fascist ideology of Nzhdeh is manifested in everything. The fascist tenet of “purity of blood” has turned into a series of ethnic cleansing events in Armenia. Being a hard-core fascist, Nzhdeh preached “the purity of Armenian language” forbidding Armenians to communicate in other languages but Armenian. In fact, education in any other language except Armenian is prohibited in Armenia. There is a small number of Russian classes in high schools but they are only for the children who have at least one non-ethnic Armenian parent.
An outrageous incident occurred recently during the selection of participants for the Junior Eurovision Song Contest started in Armenia. The head of the Armenian delegation at contest, Gohar Gasparyan stated clearly: “All children of Armenian nationality of 9-14 years old can participate in the Eurovision Song Contest, regardless of the place of residence. We are waiting for talented Armenian kids.” Then one named Anush, answering a question if children of other nationalities can participate in the selection, replied: “Actually, it is impossible according to the law. Generally speaking, if a participant is from Armenia, he or she must be of Armenian origin.” This is fascism in action, isn’t it?
In fact, the first Armenian president Levon Ter-Petrosyan was well aware of the danger of such ideology. Tseghakronism, ARF Dashnaktsutyun, etc. were strictly banned during his tenure. But then Ter-Petrosyan was overthrown as a result of the “creeping coup” and fascists like Robert Kocharyan and Serzh Sargsyan usurped the power. In one of his interviews, Kocharyan, in the spirit of the fascist Nzhdeh, tried to reason a “genetic incompatibility” between Armenians and Azerbaijanis. In his interview with Thomas de Waal, the incumbent president Sargsyan was boasting of his complicity in the massacre of the peaceful population of Khojaly: “Before Khojaly, Azerbaijanis thought that they could joke with us; they thought that Armenians are incapable of laying hands on civilians. We managed to break this (stereotype).” Needless to say that the irresponsible and aggressive behaviour of Armenian authorities remains a serious threat to the security of the entire region. But above all, this policy is dangerous for Armenia itself, whose citizens are better not to forget the outcome of fascination with the ideas of “racial superiority” and claims to the lands of neighbouring countries for Germany. Although, given the current statistics of emigration from Armenia, I believe that many of its citizens understand the implications of the dangerous game played by official Armenian authorities.
Furthermore, one can see a manifest of the fascist ideology on the symbol of the ruling Republican Party of Armenia (RPA), which is very similar to the symbolism of the Third Reich. The RPA logo depicts an eagle with stretched wings almost exactly repeating the coat of arms of Nazi Germany; even the head of an eagle looks at its left wing. It is not a shame to use an eagle as a symbol of party and country. But both symbols (RPA and Third Reich) match entirely, and such things cannot be accidental.
Today, one can find an image of a steel eagle neither in Germany, nor in Austria, let alone in any other country of the world. But in Armenia the authorities revived the eagle, which is flaunting not only on the emblem but also at all party congresses, like years ago at party congresses of the Third Reich. Armenian authorities have surpassed even the Fuhrer in his effort to spread the ideology of fascism. If Hitler dreamed of creating a mono-ethnic state in the Third Reich, destroying the most beautiful cities of Europe including Paris, Krakow, Prague, and Warsaw and changing ethnic identities of people living therein, none of his efforts were fruitful. It is hard to believe but the current leaders of Armenian nation have managed to do this, thanks to the complete negligence of the world community. As a result, Armenia is a mono-ethnic state, where no Azerbaijanis are living; the entire Azerbaijani architecture previously populating the historical centre of Yerevan and also the whole territory of Armenia has been destroyed; and absolutely all Azerbaijani toponyms and hydronyms have been changed to Armenian ones.
Ordinary Fascism with Azerbaijani Variations
In the midst of the Cold War, in the most dramatic moments of mid-60s, thinking society of USSR was not only deeply touched, but was also given food for thought by the talented filmmaker Mikhail Romm’s documentary film called “Ordinary Fascism” which according to impartial experts is a genius film about fascism origin and development and, most importantly , the potential dangers of the latter for future generations. This is a film-meditation about the nature and causes of the emergence of fascism in the country that has given birth to a unique constellation of science, culture and arts.
It is assumed that the Third Reich’s “National Socialism” ideology is a turning point in history. But, alas, his inheritance revives like a tale headless monster. Holocaust, genocide, aggression, racism, “return of territories – today all of this is still hanging over the head of mankind like a sword of Damocles.
“Expanding Germany’s Spatial Territories” was the principal thesis of Hitler’s program, which still does not calm politicians in many countries inspired by fascism’s “expansion to the East”( “DrangnachOsten”) challenge. Only some of them direct the arrow to their neighbors.
They say, “mafia is immortal” and then what about fascism? It is prospering right before our eyes, in our region. We must beware and take measures against it, for modern fascism is not less dangerous and less disastrous than it was in the period of Fuhrer and Duce.
Now, as the French would say, “Let’s get back to our sheep!”. The fascism machine lives, operates and roles round just a few kilometers away in our neighborhood. By the classical laws, fascism is a political regime with its internal and external orientation, peculiarities and principles. Today’s Azerbaijan’s political agenda includes all the components and parameters of the fascist system. Usually dictators are charismatic and have special names. Julius Caesar was “the father of the nation” in ancient Rome, Mussolini was Duce in Italy, Hitler was Fuhrer in Germany. Aliyev does not have charisma and is modestly satisfied with the status of a president, probably seeing that Portuguese Antonio Salazar was just a premier-minister.He was also convinced fascist. Like all mentioned dictators, Aliyev did not cancel the Parliament and the multiparty system… However, in the conditions of fascism, the dictatorship is characterized by the fact that a system is created in the country where all the levers of power are concentrated in the hands of the sole leader, as a result of which all the laws adopted by the legislature and the executive are transformed into fiction and the opposition parties are purely decorative in nature. Thus, Aliyev’s reelection in the upcoming elections is 100% guaranteed.
Azerbaijan’s economy holds all fascism segments. Like other fascist regimes, corporatism develops along the path of unifying the state and large capital. And in the conditions of corporatism, economic policy is determined by the sectorial interests. In Azerbaijan, it is, naturally, the carbohydrate industry. These corporations are monsters born of the coupling of the state bureaucracy and oligarchy, which governs the entire capital and reserves of the state. The interests of small and medium-sized enterprises are ignored and the protection of the population’s interests by the trade unionists and the syndicates is out of the question. They simply do not exist here. Azerbaijan faces militarization of economy. The Third Reich’s favorite slogan ”guns Instead of butter’‘ is widely used. The social needs of the broad population and the well-being of ordinary people are subordinated to military spending, which according to the ruling regime is determined by the war with Nagorno-Karabakh. One of the obvious features of Fascism’s policy is repression and censorship. Like other fascist regimes, there is a legal and non-legal police mechanism in Azerbaijan that is protected by the state. Such a terrorist act is carried out not only against active oppositionists. Special websites gather and sort individuals who criticize the authorities. Subsequently they are exposed to moral and, if necessary, physical pressure. In the internal political life Azerbaijani fascism combines the police and state repressions with propaganda, hacking methods, persecutions, arrests and imprisonment.
The “odyssey” by the renowned writer Akram Aylisli takes a special place in the fight against dissidents, which, like many other cases, “missed” the “alert”eyes of Western human right defenders. The most striking feature of fascism is militarism, which occupies a special place in the current political life of Azerbaijan and the propaganda mechanism of the authorities. In order to conceal internal political failures and distract people from the daily problems, the leadership applies to the fascist trials. war is declared a natural, everyday life of man. At the same time, this is done in the background of so described “Armenian aggressor” and “occupant” stereotype. Azerbaijan is building a cult of war and fascist mythology, the basis of which are the fallen heroes of the “liberation war”.Creates an alley of the heroes and so on. And the crown of that ideology was the cynical and shameful fact of granting the title of Hero to the murderer Safarov and raising the throne of glory. For example, things like a deep economic crisis and mass depletion of the population can give rise to fascism. Among the reasons, in our opinion, is the primary defeat of the state in the war, the loss of territories, and, therefore, its degradation on the international ground.
The conditions imposed on the German side after the First World War , for instance , played a major role in the rise of fascism in Germany. They created the so-called Weimar stereotype, which was skillfully used by Hitler for a revenge, unleashing the Second World War. German fascism was the result of a destroyed imperium nostalgia, loss of territories and violation of international authority. And what has our neighbor lost and what is the logic of fascism? Return of the lost territories or the restoration of territorial integrity? Let’s suppose that the common and deceived Azeri believes that Armenians have “seized” their territories. But Aliyev and his team do know that Armenians have ,not yet fully, returned what they were taken away from a hundred years ago.Revenge? But if Azerbaijan had been convinced of success, especially after the April “blitzkrieg” which was a practice a la fascism, it would have already taken that step. Baku authorities, especially after the April war, are skeptical about the possibility of losing a large-scale war. Azerbaijani fascism moves with the same laws and psychology that other fascist states act.
Within this context, Baku’s revanchist, imperialist, and militaristic ambitions open up new horizons of confrontation and festive dreams. Fascism’s appetite apparently increases in time and space. Otherwise, how would one explain the Aliyev’s desire to capture Zangezur, Lake Sevanbasin,finally the “lost” Erivan Province and so on? Once you follow the dynamics of the Azerbaijani fascism, you come to the conclusion that this phenomenon does not recognize a friend or an enemy, neighbor or ally, and like an octopus sea monster, has a tendency to spread everywhere, far from its country and in the places where it does not belong. Thus, besides the Armenian lands, the Azerbaijani political mind often attracts attention to the territories of Northern Iran, considering it to be the “paternal lands”.And Baku political scientist Zaura Mamedov is making a fictional statement comparable to the discovery of Columbus, which sounds as the following “Azerbaijanis have always been the owner of the state, now called Iran.” And don’t be surprised, it turns out that “the Azerbaijanis ruled over Iran for more than 1,000 years.” Not forgetting the eldest friend, the political analyst is trumpeting that “In fact, Iran was a Turkic country from X century to 1924.” No more, no less. And we are still indignant about Erivan. It remains only to suspect the strength of the foundations on which the Azerbaijani-Iranian relations are built, as well as the Russia-Iran-Azerbaijan alliance. The course of history, unfortunately, shows that the change of the fascist regime is almost impossible. Azerbaijani fascism is not an exception. After the Judgment Day, such regimes collapse either because of war or in the case of the disappearance of the regime leader.
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