On May 6th, 2016 appeared on Foreign Policy Journal’s website an article on the 1915−1916 Armenian Genocide (Metz Yeghern) in the Ottoman Empire written by Raffi K. Hovannisian, an independent Armenia’s first minister of foreign affairs, currently chairs the opposition Heritage Party and directs the Armenian Center for National and International Studies in Yerevan which once again launched the public debate on responsibility of those who did it and a compensation to the posteriority of those who perished in the genocide. It also rose the question of collective responsibility of the nation (the Turks and the Kurds) to which the perpetrators belonged as well as of the state that is a legal successor (Turkey) of that one in which the genocide (the Ottoman Empire) occured.
Nevertheless, we belive that many new facts and proves on this issue are going to reach the public audience soon as the Catholic church recently reveals unpublished Armenian Genocide documents from its secret Archives in Vatican. The 1915−1916 Armenian Metz Yeghern is a case of genocide that is requiring the implementation and futher development of the international norms on human and minority rights. Finally, we can not forget and the Great Catastrophy or the genocide of the Ottoman Greeks from 1914 to 1923 organized and committed by the same authority as the Armenian one.
A massive destruction of the Ottoman (Orthodox Christian) Armenian population in 1915−1916 is probably the greatest atrocity committed during the WWI and for sure a first 20th century case of the genocide as up to 1.500.000 ethnic Armenians were executed by the Ottoman authorities and their collaborators (the Kurds). As a consequence, the survivors are scattered across the globe. Today it is already a century old event, but the issue of the 1915−1916 Armenian Genocide is undoubtedly still alive and divisive political issue firstly between the Armenians and the Turks but also and among the western “liberal democracies” on the question of their responsibility in the genocide similarly to the question of the western indirect participation in the WWII Jewish holocaust.
The Ottoman Empire, as all other empires in the world history, was multiethnic, multiconfessional, multilingual and multicultural state. At the eve of the WWI it was being located at three continents (Asia, Africa and Europe) with approximately two million Christian Armenians who have been living in historical-ethnogeographic Armenia, Istanbul and other towns within the Ottoman Empire. The Ottoman (Turkish-Kurdish) committed genocide on the ethnic Christian Armenians, organized and realized a century ago, was one of the most comprehensive examples of ethnic cleansing ever happened and recorded. It started on April 24th, 1915 in the Ottoman capital Istanbul (a Greek Constantinople) and soon was spread over the whole empire when thousands of well-known and well-to-do Armenians were firstly arrested and detained and later tortured and murdered. The organized genocide was over in August 1916 when its second phase happened (March−August 1916) with a massive killings of the Armenians who were at that time deportees in the Syrian Desert, in or around Del el-Zor. It is today estimated that the genocide cost up to 1.500.000 Armenian lives what practically means that after the WWI left only a minority of the pre-war Armenian population (one quarter). In our days, as a direct consequence of the genocide from 1915−1916, for instance, it is very hard to find the Armenians living in the interior of Asia Minor (Anatolia, a word of the Greek origin that means the East).
Ideological background of the Armenian genocide
As all genocides, the 1915−1916 Arminian Genocide had its own ideological background. In principle, if the mass killing is not based on certain ideology it is considered to be “just” the mass killing but not either the ethnic cleansing or the genocide. Of course, every genocide ideology has its own historical background.
The rapid process of declination of the Ottoman Empire (Sultanate) started with the Serb (1804−1815) national revolution and the Greek War of Independence (1821−1829) against the Ottoman yoke. Prior to the WWI the Ottoman authorities lost almost all their European possessions followed by the establishing of the French, British and Italian protectorates (colonies) in the Ottoman North Africa from 1830 to 1912. What concerns the Armenians within the Ottoman Empire; they had very important economic and financial influence before 1915. The Ottoman government throughout the 19th century and the beginning of the 20th century was allowing to the Armenian financial and industrial elite to develop their businesses. The Armenians became even responsible for the Ottoman state’s mint, having in their hands cannon and shipbuilding industries and above all the Ottoman Armenians dominated trade in the country. Especially the Armenian businesses located in Istanbul were well known in Europe. Such economic prosperity of the Ottoman Armenian higher social strata gave a foundation for the Armenian national-cultural revival in the 19th century and at the beginning of the 20th century. The Armenian economic superiority can be seen the best perhaps from the very fact that there were 32 Armenian bankers out of total 37 throughout the Ottoman Empire. However, the Armenian elite did not possess any political power in the Ottoman Empire for the very common reason and rules as this area of activity was reserved exclusively for the Muslim believers regardless on their ethnolinguistic origin.
Nevertheless, a year of 1889 is one of the most important turning points in the history of the Late Ottoman Empire as it was established illegal the Committee of Union and Progress (the CUP) by a group of well-educated civil servants and military cadets with the ultimate political-national goal to stop further declination of the state which could bring the Ottoman Empire to the end of its existence. More immediate goal was to restore the 1878 Constitution which was proclaimed as a consequence of the 1877−1878 Russo-Ottoman War and the 1878 Berlin Congress. The establishers of the CUP were the Young Turks, the Turkish intellectuals imbued by the West European nationalistic theories, of whom majority have been living in Paris where they were spreading propaganda against the Ottoman sultan Abdul Hamid II (1876−1909). The CUP party’s leaders were Mehmed Talaat, Major Ismail Enver Pasha and Dr Bahaeddin Shakir – all three of them later became mostly responsible for the Armenian genocide in 1915−1916.
When the Young Turks took power in Istanbul in 1908 by the revolution their party’s ideology became more crystallized and threefold divided into the Ottomanism, Islamism and Turkism. The main ideological point developed by the CUP was that all Ottoman citizens have to accept the Turkish nationalism as the crucial ideological principle of the Ottoman state and society. Therefore, the policy of Turkification of the whole Ottoman Empire was unavoidable in the areas of language, confession, culture and ethics. However, as the Turks were the Muslims, a policy of Turkification in practice meant the Islamization of non-Muslim segments of the Ottoman society. Being already in power, the CUP government expressed open hostility towards non-Turkish and subsequently non-Muslim Ottoman population – a hostility that became the foundation of the Armenian genocide. A fact was that simultaneously with the declination of the state the party’s ideology, based on profoundly ethnic Turkish nationalism, was becoming more and more radicalized with, according to David Kushner, anti-Armenianism as one of the most radical issues.
Three factors as the main causes of the Armenian genocide
There were three factors which mostly influenced the Turkish-Kurdish committed genocide of the Ottoman Armenians in 1915−1916:
1.The Ottoman loss of the First Balkan War and as a consequence the loss of almost all Ottoman land possessions in Europe in 1912−1913.
2.The putsch by the Young Turks of January 23rd, 1913 during the First Balkan War.
3.The beginning of the WWI.
1.The First Balkan War started in October 1912 with the war declaration to the Ottoman Empire by Montenegro, Serbia, Greece and Bulgaria (the Balkan Alliance) for the sake to expel the Ottoman state from the Balkans and to share its Balkan possessions between themselves. Regardless to the German help in the improvement of the Ottoman military under the Young Turks the Ottoman army was in general not enough prepared and ill-equipped to successfully fight especially after the exhausting Italo-Ottoman War, 1911−1912 over the province of Libya. The Treaty of London signed between the Balkan Orthodox Christian states and the Ottoman Empire on May 30th, 1913 left to the Ottoman state in Europe only a strip of land around Istanbul and as an aftermath it had a very deep traumatic impact on the Muslim segment of the Ottoman society. After the Balkan Wars of 1912−1913 the Armenians and Greeks became two largest Christian communities in the Ottoman Empire. As both the Orthodox Christians, it was only a question of time when both of them will experience the Muslim Ottoman revenge: the Armenians in 1915−1916 and the Anatolian Greeks in 1922−1923. After the Balkan Wars the Ottoman society, culture and even identity suffered a heavy blow that brought an idea of revenge including and an option of genocide as the most radical instrument of its realization. The CUP’s leadership well understood that after 1913 a project of the Ottoman identity was over as unrealistic and unacceptable by all non-Muslim subjects of the empire. However, the most important impact of the Balkan Wars to the Muslims of the Ottoman society, especially to its ethnic Turkish segment, was the creation of a mental schizophrenia of a “knife in the back” by the Christians of the Ottoman Empire. The CUP’s MPs openly were accusing in the parliament the Ottoman Bulgarians, Greeks and Armenians for the state’s treason during the Balkan Wars.
2.A new putsch by the Young Turks, who never have been elected to power, committed on January 23rd, 1913 was the second factor of the main causes of the 1915−1916 Armenian Genocide. After the 1913 Coup a CUP’s dictatorship (Talaat-Enver) was established (1913−1918) that was followed by the restriction of a free-speech in the Parliament and terrorizing the members of the opposition. The final result of the putsch was a complete concentration of power in the hands of the CUP which started a policy of transformation of the Ottoman multiethnic society into a homogenous national state of the ethnolinguistic Turks. Such policy required either assimilation or extermination of non-ethnic Turkish Ottoman population. In addition, the course of the Armenian genocide was strongly influenced by the internal rivalry within the CUP’s dictatorship between Enver Pasha as the Ottoman military commander and Mehmed Talaat who was the civil leader of the empire.
3.Nevertheless, the beginning of the WWI was the crucial factor of the causes of the Armenian genocide. From the very start of the WWI it was clear which side the Ottoman Empire is going to support as the Ottoman government signed an agreement with Germany on close bilateral cooperation on August 2nd, 1914 including and the issue of mobilization. The Ottoman army’s commander-in-chief Enver Pasha became directly responsible for the start of military operations against the Entente as he ordered to the Ottoman navy to bomb the Russian sea coast on October 29th, 1914 without official proclamation of war. That was reason for the Entente to declare war on the Ottoman Empire. Therefore, the Armenian position became very delicate as the Armenians were living on the very border with Russia and as such they were seen by the Young Turk’s regime as a potential collaborators with the Entente and even as a dangerous “fifth column” in the Ottoman Empire. Subsequently, from September 1914 the CUP’s government started with persecution of the Armenians by different means as, for instance, arbitrary war requisitions, arrests, closing the Armenian-language schools, banning Armenian political-national parties and societies, etc. The Ottoman Empire became officially at war with the Entente on November 11th, 1914. For the Young Turks’ government the Ottoman participation in the WWI was a good opportunity for both recovering the empire and implementation of radical solutions to the acute internal cluster of problems. One of the crucial motifs for the participation in the war was territorial expansion of the empire that was possible only in the East, i.e. at the expense of Russia. However, on the very border with Russia there were the Armenians who were in principle supporting the Russian Empire as a potential liberator of them from the Ottoman yoke. Nevertheless, the Ottoman army suffered heavy losses as a number of the Ottoman invasions finished with catastrophic results. But the crucial point was that Enver Pasha accused exactly the Armenians for these abortive military campaigns as a nation who betrayed the Ottoman national interest. The Turkish propaganda openly accused the Armenians of the Ottoman Empire of state’s treason, calling the Turks and other Muslims to boycott all Armenian businesses and even it was spreading stories about alleged crimes against the Turks committed by the Armenian nationals. As a consequence, Mehmed Talaat Pasha on December 26th, 1914 ordered the resignation of all government’s officers of the Armenian origin and arresting of all who defy these measures. From January 1915, more radical anti-Armenian policy was implemented as the Armenian-language newspapers are shut down and some of prominent Armenians, especially in Istanbul, have been arrested and later murdered.
A course of the Armenian genocide
The Armenian genocide was deliberate action of systematic destructions, executions, dispossessions, deportations, forced assimilation, induced famine, ethnic cleansing and annihilation of material signs of the Armenian culture and national existence on the territory of the Ottoman Empire. Originally, the genocide started with the massive killings of the economic, religious, political and intellectual elite of the Armenian society in Istanbul on April 24th, 1915, but it soon became a pattern for whole-range genocide on all segments of the Ottoman Armenian national elite throughout the empire who were arrested, imprisoned, terrorized and ultimately exterminated. The entire higher social and national strata of the Armenians became eliminated during only several weeks up to June 1915. The executions of the Armenian dignitaries have been organized even on the public squares of the towns according to preserved documentary material (photos) in Armenian National Institute and Armenian Genocide Museum Institute in Yerevan.
The next and real genocide’s phase started when Mehmed Talaat Pasha as a Minister of Internal Affairs issued on May 23rd, 1915 the official order for the ultimate deportation of all Armenian population. The CPU’s government of the Young Turks introduced new provisional Law of Deportation on May 29th, 1915 which gave a legal provision for the beginning of the mass deportation of the ethnic Armenians to very inhospitable Syrian Desert’s city of Der el-Zor and its vicinity. This law was followed on June 10th, 1915 by new law that was providing a legal ground for appropriation of the Armenian properties in business and trade. More precisely, it was a law on establishing of the Abandoned Property Commission with the only task to organize collection of the Armenian properties after their deportation or killings. That was a final blow to the Arminian economy as all Arminian property simply became legally transferred to the Ottoman government and put to its disposition. The administration for the deportation of the Armenians was given to the Directorate for the Settlement of Tribes and Immigrants that was under direct authority of the Ottoman army. It is known that a Minister of Internal Affairs was all the time well informed about the course of deportation by telegraph correspondence and other means. For the matter of illustration, for instance, there is a report by the German consul in Erzurum on deportation from Erzurum when around 40.000 Armenians living in the city were sent by force to Der el-Zor. According to the report, that was “an absolute extermination” of the Armenian city’s population. During the march the Armenians were tortured and killed and their bodies are thrown to the Euphrates River. Finally, only about 200 Armenians from Erzurum succeeded to reach a city of Der el-Zor. In the other words, a destruction rate was in this case almost 100 percent.
Very quickly after the start of the “Final Solution” of the Armenian Question in the Ottoman Empire the Armenians were uprooted and bound for the Syrian Desert (by mid-July 1915). In many cases the Armenians had to travel around 1.000 km. throughout inhospitable territories during the hot summer time and constantly tortured by the Ottoman army who was escorting them to the final destination to which overwhelming majority never came. The essence of the whole issue is that the members of the Young Turks’ government in Istanbul knew very well that chances to survive on the road to the region of Der el-Zor are basically zero especially for the children, pregnant woman and elderly people. In fact, that was a “March of the Death”. Nevertheless, those survivors of the death march found simply nothing to be arranged for them. The bad living conditions in Der el-Zor caused a terrible famine at the beginning of 1916 to prolong a progress of genocide. Moreover, Talaat Pasha’s decision in the summer of 1916 was that too many Armenians survived the march to Der el-Zor, and consequently gave an order to the local city’s authorities to collect the Armenians into the surrounding caves and to exterminate them.
The forced loss of authentic ethnolinguistic, cultural or confessional identity is a part of the genocide definition accepted by the contemporary post-1945 international law. That was exactly implied to the Armenians in 1915 and after by the Young Turks’ regime as a part of the “Final Solution”. More precisely, the Armenians, especially children and women, had to renounce their original Christian (Orthodox) religion and identity and to be converted into Islam. The Armenian orphan children were placed in the Muslim orphanages (like in Konya or Beirut) where they became converted into Islam, allowed to speak only Turkish language and changed their original names into the Turkish according to the Ottoman pattern of “devshirme” (“taxation in blood” of non-Muslim subjects) from the 14th to the mid-17th centuries. Therefore, many Armenian survivors of the march through the desert lost their collective national identity and original cultural-linguistic characteristics.
Material culture of the Armenians became destroyed or transformed into different purposes. The Armenian churches have been systematically destroyed and inscriptions in the Armenian language removed from the buildings. The purpose of such policy of genocide was clear and successful: to as much as eliminate cultural-national traces and roots of the Armenians in the Ottoman Empire. Knowing that, it is “understandable” why the Turks destroyed a number of Armenian medieval churches and monasteries. As the Armenians have been understood as the first nation to accept Christianity, a destruction of their medieval Christian shrines by the Muslim Turks and Kurds had the feature of the “Clash of Civilizations”. The destruction of Armenian material culture and private property, as in all similar cases of the genocide and ethnic cleansing, had at least a dual aim:
1.To make an impression that the Armenians as a nation never existed on certain territories.
2.To ensure that the Armenian survivors will never return back to their original places of living.
The cardinal perpetrators directly involved in the Armenian genocide have been the Turks and the Kurds (both Muslims) composed by almost all social strata. The main force taking open actions in the murdering of the Armenians were the Muslim bands of violent convicts who were at the beginning of the WWI released from the prisons to fight against the Russian troops. When the Armenian genocide started their new task has been to eliminate the Armenian population. The main engineer of the genocide was Mehmed Tallaat Pasha as a Minister of Internal Affairs who created a propaganda framework of it by accusing all Armenians as a collective national body of high treason, disloyalty and practical sabotage actions against the Ottoman army and state. It is clear from his conversations with the German consul that his government has to use the war situation to get rid of all internal enemies of the empire but on the first place of all indigenous Christians. More precisely, the Turkification of the Asia Minor by ethnic cleansing of all Armenians was a prime goal of such policy. However, Dr Bahaeddin Shakir, as one of the most prominent CPU’s members, had a crucial role in the process of practical implementation of the genocide which had its second stage in 1916 from March to August when were the massive killings of the Armenian deportees in Syrian Desert and in vicinity of Der el-Zor.
The Armenian genocide is one of the most important and influential instances of ethnic cleansing, people’s transfer and economic dispossession in the history of modern times. As the first 20th century’s genocide, the Armenian genocide has to be, and is, taken into consideration as an example and pattern for subsequent genocides in the coming decades. As such, it is of cardinal historical significance, and it is critically important that today’s generations can properly understand this case study of inhumanity.
Before the act of genocide, the Ottoman Armenian community possessed around 2.600 churches, 450 monasteries and 2.000 schools. However, after the WWI around 3.000 Armenian settlements were depopulated. Today, the Armenian population in Turkey can be practically found only in Istanbul. Present day Armenian community in Turkey has only six churches and no single school or monastery.
The evidences and records of genocide are numerous but probably the most valuable archival material are gone forever when on November 2nd, 1918 the ultra right wing members of the CUP burned documents before the government’s top politicians and main organizers of the genocide escaped the country in a German submarine to Odessa. A new liberal government of the Ottoman Empire on February 5th, 1919 established a special tribunal in Istanbul for the war crimes which officially accused the previous Young Turks’ government of “deportation and massacre” but only after the British pressure. As a final result of a court procedure, the CUP’s government in April 1919 was sentenced to death and the court proclaimed that:
“The disaster visiting the Armenians was not a local or isolated event. It was the result of a premeditated decision taken by a central body… and the immolations and excesses which took place were based on oral and written orders issued by that central body”.
However, probably and unfortunately, the cardinal consequence of the 1915−1916 Armenian Genocide is a fact that this unpunished crime became a pattern for the other genocides in the 20th century. It is clear at least in two cases:
1)The Jewish holocaust during the WWII committed by the Nazi Germany’s NSDAP regime in occupied Europe.
2)The Serb holocaust on the territory of the Independent State of Croatia, 1941−1945 committed by the Ustashi Croat regime.
Namely, in both of these holocaust cases, a cardinal motif for the genocide was the fact that exactly the Armenian genocide became absolutely forgotten, no spoken and unpunished by the international community. In the other words, if very soon after the genocide the world was not remembering the Armenians and not punishing the perpetrators of the genocide it can be very likely to be the same with the Jews and Serbs or with any other nation in the coming future.
Balts believe that they are under occupation
Research fellows from GLOBSEC published at the end of June their report «Voices of Central and Eastern Europe» which presents perceptions of democracy and governance in 10 EU countries, including the Baltic States.
GLOBSEC is a global think-tank based in Bratislava. Its main goal is to shape the global debate through conducting research activities and connecting key experts on foreign and security policy.
This report provides an overview of the satisfaction and support for democracy and current governance systems among respondents in Central and Eastern Europe.
Its conclusions are very demonstrative and should be taken into consideration by native authorities. The findings are really alarming.
They show population’s dissatisfaction with the current government and countries’ great dependence on the US and NATO. As it turned out, people have no confidence in their governments and consider the US as one of the main influential country.
Thus, 10% of Lithuanians and 21% of Latvians agree that the movement towards independence in 1990 was orchestrated by the US for the sole purpose to cement its dominance in the region.
The more so, the polling data show that 13% of Lithuanians and 26% Latvians believe that the Baltic states are under NATO occupation, where the US is a leading nation.
The authors write that “Latvia belongs to the more dissatisfied group of countries in the Satisfaction with the System of Governance Index. Decreasing voter turnout reflects the strong perception among the public that the needs of the people are not taken into consideration by the political system. 76% of Latvian respondents believe so, which is the highest percentage among CEE (Central and Eastern Europe) countries. Such perceptions provide a fruitful ground for populist rhetoric.
As for Lithuania, the authors made a conclusion that “over the past decade, the concept of “the two Lithuanians” – elites versus common citizens – has emerged. The concept is nurtured by a narrative focusing either on the “elite” being in a privileged position and gaining wealth at the expense of the “common citizens” or on the “common citizens” being decisive in voting for “populist” or “inept” governments and receiving meager, short term benefits to be pacified. This weaves its way through a variety of issues, ranging from distrust to dissatisfaction with democracy, with entire groups feeling like they have lost from the democratic transition, being concerned by growing inequality and social issues.”
Here are only some of the findings of the researchers:
54% of the respondents in Latvia and 49% in Lithuania agree that who holds the power in the government does not matter, since nothing will change.
79% of the respondents in Latvia and 77% in Lithuania agree that oligarchs and financial groups have strong control over the government in their country.
It should be said, that the report, written in English, has not been presented to the wide audience in the Baltic States. It is clear that the document contradicts official statistics and may harm the image of the authorities. Nevertheless, the data speak for themselves. The population of the Baltic States DISSATISFIED with the current authorities. So, what is next?
Azerbaijan’s Inclusive Diplomacy Amidst COVID-19
The COVID-19 pandemic represents an unprecedented disruption to the global supply chain, as production and consumption are on a downward trend across the world. While the outbreak weakened considerably the global value chain by disrupting the balance between supply and demand, the economic repercussions are having a profound adverse impact on evry sphere of life. Against this backdrop, some countries tried to turn the coronavirus pandemic into a propaganda tool, whilst the others were suffering from the outbreak.TheCovid-19 pandemichas subsequently become a test for international community and also an ideal momentum for certain great powers to extend their influence globally.
While the world is in the throes of the COVID-19, under the leadership of President Ilham Aliyev, Azerbaijan has taken important initiatives to strengthen international solidarity and cooperation in the fight against coronavirus at the regional and global levels.The holding of an extraordinary Summit of the Turkic Council and anonline Summit-level Meeting of the Non-Aligned Movement Contact Group in response to the COVID-19 initiatedby Ilham Aliyev, the current Chairman of of the Cooperation Council of Turkic-Speaking States and the NAM, President of Republic of Azerbaijanis an example of this.The heads of state participating in the summits, as well as the heads of the UN and the World Health Organization praised the initiatives of the President of Azerbaijan to curb the pandemic.At these summits, extensive discussions were held on the fight against the coronavirus pandemic, and various ideas and proposals were put forward. Azerbaijan has proposed convening a special session of the United Nations General Assembly (UN GA) to strengthen the global efforts to combat the new coronavirus (COVID-19). The proposal has been already supported by more than 130 UN Member States which demonstrates confidence and trust in Azerbaijan.When the world is facing a global disaster and all countries need international solidarity and cooperation, though it may seem improbable Armenia is the only country protested against the initiative which is in the interests of the international community.
While the COVID-19 wrecking the world, unfortunately the international community has demostrated limited solidarity. However, as mentioned by António Guterres, the Secretary-General of the United Nations that we are in an unprecedented situation and the normal rules no longer apply and this is, above all, a human crisis that calls for solidarity. In this sense, hopefully Azerbaijan’s above-mentioned initiative will invigorate global ambition to find a solution to the global disaster by breaking the silence of the UN and it will once again become a platform for global discussions and this special session will lay the potential groundwork for greater engagement in response to this humanitarian crisis.
Azerbaijan always attaches great importance to mutually beneficial cooperation with all countries. This principle is clearly reflected in Azerbaijan’s foreign policy during pandemic, as well.Assistance to a number of countries suffering from the pandemic is a clear example of Azerbaijan’s inclusive aid-oriented foreign policy.Azerbaijan, amidst the pandemic, once again repeatedly supports international solidarity and provides assistance to most needy countries.So far, Azerbaijan has extended a helping hand to many countries suffering from the pandemic.Azerbaijan has sent medical aid to about 30 countries, including the People’s Republic of China, Pakistan, Kyrgyzstan, Tajikistan and Uzbekistan.It included financial assistance and support in the form of medical equipments and supplies to strengthen the health, social and economic resilience of the most pandemic-hit countries. At the same time, it has provided $ 10 million in assistance to the World Health Organization, which will help countries in the world that are suffering from the pandemic and financially struggling to fight the pandemic. The donation has been distributed to most vulnerable Non-Aligned Movement member countries in Africa, Asia, and Latin America. Additionally, in the fight against the coronavirus outbreak, Azerbaijan even donated $5 million of financial aid to the Islamic Republic of Iran devastated under the US sanctions which made it impossible for the country to swiftly take the necessary medical, economic and social measures to protect its citizens from the coronavirus.The main criteria here are the countries in need the most.All this, of course, is a clear example of the humanity and generosity of the people of Azerbaijan. Azerbaijan never turns away those who ask for help. Therefore, the sympathy and respect for Azerbaijan, who pursues the right and dignified policy both domestically and internationally, is growing day by day.That once again attests Azerbaijan is always at the forefront of fight against the global challenges.
The COVID-19 pandemic is first and foremost a public health crisis for the whole of humanity.Understanding the significance of the problem, therefore Azerbaijan shoulders a tremendous responsibility as a middle power to uphold the vision of strengthening the solidarity and the promotion of multilateral diplomacy. Azerbaijan conducts a diplomacy focused on the practical mesaures to deal with a global disaster of this dimension, at multiple levels, in coordination with each other and international community. Some experts consider the recent developments in Azerbaijan’s foreign policy as “the rise of Azerbaijan’s diplomacy”.
To conclude, at a time when the global crisis and uncertainty are deepening, Azerbaijan is taking responsibility and making a real contribution to multilaterialism.As a responsible and reliable member of the world community, Azerbaijan has supported calls for global solidarity from the earliest days of the coronavirus threat.Azerbaijan’s foreign policy stance on the response to the COVID-19 pandemic is that the international community can only tackle the current crisis through a multilateral rules-based order and there is no way to protectionism and isolationism.More specifically, Azerbaijan prefers the inclusive diplomacy as a possible framework for addressing the current critical situation.
Special Session of the UNGA related to COVID-19 to be convened at the initiative of Azerbaijan
When dystopian scenarios became our everyday reality with COVID-19 reigning over our lives and divesting large numbers of world population of their normal routines, little did everyone know that very soon we would also be experiencing a pent-up disenchantment with the role played by global institutions that are tasked with the protection of international peace and security. While the magnitude of the contagion has turned great geographic areas into quarantines zones, with concomitant physical and mental health challenges brought to millions of people, the message sent out by the United Nations –the largest global multilateral organization – is rather mixed and definitely not reassuring. Despite the fact that the UN General Assembly adopted its first ever resolution on the COVID-19 on April 2, 2020, calling for “global, solidarity, multilateralism and international cooperation” to cope with the pandemics, the voice of the UN Security Council is still missing as it has failed on numerous occasions to adopt a resolution that would finally categorize the COVID-19 as a threat to international peace and security. While the World Health Origination (WHO) was and still remains the frontrunner of the international response to this unprecedented health crisis, some governments, however, did not unfortunately demonstrate a unified and solid support to these global efforts, having thus occasionally yielded to their own national agendas and opted for criticisms and recriminations instead of forging global unity and cooperation in these difficult times.
The conceptual debate as to when and how the pandemics will be defeated, impending surge of the second wave, as well as about the contours of the post-COVID-19 world is ongoing in parallel to practical efforts on the part of medical community, scholars, pundits and politicians to ease the sufferings of millions of people worldwide, save and repair whatever vestige of normalcy we may still have. Azerbaijan was among the countries that having assessed the dangers of the pandemics took very swift measures upon the news about the first infection case on 28 February as the government put the country into quarantine and enhanced it as the situation so demanded. The special Coronavirus Support Fund was established with 19 March 2020 Presidential Decree and the government prepared 9 programs worth about 3,5 billion manats- 3 % of the GDP to support the economy and extend social benefits. Many new hospitals were built for COVID-19 patients and local production of medical masks was introduced right from the beginning. Like many other countries around the world, Azerbaijan is also still battling the COVID-19 induced challenges, however, it has been doing so in a well-prepared and consistent manner that oozes confidence that one day we will beat this global health crisis and return to normalcy, whatever that might mean in a post-COVID-19 world.
Azerbaijan as an emerging and ambitious “middle power” did not obviously suffice with its domestic achievements, as the dynamics of the pandemics shows that “no one is safe until everyone is safe”. As the incumbent Chair of the Turkic Council and the Non-Aligned Movement (NAM), the country initiated two online summit meetings of these two institutions on 10 April and on 4 May, respectively, in the midst of strict lockdowns in many parts of the world. Being an ardent believer in the value of international cooperation and multilateralism, it was only natural to expect Azerbaijan to initiate a discussion within these institutions in order to foster unity of purpose through effective multilateralism, and seek for common solutions that would attenuate and eventually overcome challenges imposed by this global contagion. Azerbaijan’s once again assuming a leadership role especially in such difficult times to promote the norms and values it believes in, therefore gibes with its image as a norm entrepreneur and a “middle power”.
NAM- the largest international body after the United Nations, opts for not aligning with or against any major powers and promotes “the national independence, sovereignty, territorial integrity and security of non-aligned countries”. In line with its broader foreign policy objectives Azerbaijan vowed to promote multilateralism, international cooperation and solidarity also within the NAM group during its chairmanship in 2019-2022.Among the important outcomes of the above online NAM summit on 4 May, the idea proposed by President Ilham Aliyev that NAM countries could initiate convening the special online session of the UN General Assembly on COVID-19 on the level of Heads of States and Governments gained particular traction. This initiative voiced an innate belief by many that more should be done on the part of international organizations to stave off the repercussions of the COVID-19 and unite global efforts through fostering more cooperation and multilateralism as opposed to pursuance of isolationist and national agendas in the face of this calamity.
It was this confidence and trust in Azerbaijan’s initiative by NAM countries and the greater UN community that the proposal of convening of the special session of the UN General Assembly in response to COVID-19 was supported by more than 130 UN Member States, which makes 2/3 of the UN states. The only country that rejected the initiative was Armenia, however, the decision was adopted through the “silence procedure” by the majority of the UN Member States. So far only 30 UN General Assembly special sessions have happened as they are different from regular sessions. It has also been quite a while since the UN General Assembly adopted its second resolution on COVID-19 on 20 April 2020, calling for “International cooperation to ensure global access to medicines, vaccines and medical equipment to face COVID-19”. However, it is not enough. This health crisis is a moving target and continues to pose unseen and so far untrammeled challenge to our existence in the habitual system of international relations. Discussions within the UN on the issue should not cease, quite the contrary, they should carry a particular importance and provide a sense of direction in the absence of the UN Security Council resolution on COVID-19 threat.
When seeing the current international response to the crisis in such a disarray, with shambolic UN Security Council and mostly low profile demonstrated by other international institutions, neorealists would cheer, as their central thesis of an “anarchic and self-helping international system” seems to once again prevail. However, the humanity has not suffered so many wars, deprivations and sufferings throughout this century alone to turn a blind eye to the lessons learned. The World War II became an inflection point making states realize that they cannot exists in isolation, and cooperation is the best strategy to stand against common threats and enemies. Many international institutions were therefore created afterwards, setting the stage for the never ending debate between neorealists and neoliberalists (institutionalists) as to the relevance and influence of these organizations in interstate relations and in shaping the world order. Many would agree that humanity’s battle against COVID-19 also resembles a war, this time against an invisible enemy. We may as well dub it the World War III given its proportions and uncertainty that it brings to all of us.It is therefore incumbent upon each and every member of the international system to contribute to the global efforts to fight this scourge. Azerbaijan, once again, as an ardent believer in the power of international institutions, cooperation and solidarity, stood up to its role as a norm entrepreneur by having initiated and achieved the summoning of the special session of the UN General Assembly in response to COVID-19. Every effort matters, but one is not enough to cope with such a crisis if it is not multiplied by the like-minded. Azerbaijan’s efforts to achieve global solidarity was supported first within the NAM, and later, by the rest of the UN community, and our expectations from this special UN General Assembly session are first and foremost related to the message of solace that we are not all alone in this war.
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