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Pope Francis Timely Moral Challenge to the European Union

Emanuel L. Paparella, Ph.D.

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On Saturday April 16, 2016 Pope Francis journeyed to the Greek island of Moria to visit a refugee camp where 3,060 men women and children had been detained as soon as they made landfall from across the sea and are due to be deported back to the instability and violence they left behind, thus shattering their dream of a permanent home in a safe EU country.

The Pope crossed the barbed-wire threshold that wall the refugees and joined them for lunch. The visit lasted only five hours. In addition to eating lunch with the migrants at Moria, Francis is expected to lead a public prayer in the island’s main harbor, and to publicly thank Lesbos residents for their hospitality. He and his fellow religious leaders dropped laurel wreathes in the sea as a memorial to those who have died making the perilous crossing. He also took back to the Vatican three refugee families, thus morally rebuking the new ungenerous policy of the EU toward refugees.

European leaders, satisfied by the falling arrival numbers that their policy has generated, have not responded well to the pope’s attempts at suasion, but his arrival has presented them with an unmistakable moral challenge. Their displeasure at such a challenge is beginning to look more and more like hypocrites.

By visiting Moria, and by breaking bread with the people Europe is threatening to deport, the leader of the Catholic Church has made his strongest statement yet on migrant rights, an issue he has made one of the biggest focuses of his revolutionary tenure. In many respects, the Lesbos trip is part of a legacy in the making, further evidence that the pontiff is seeking to define his papacy on the issues of inequality, mercy and migrant rights.

In his first official trip as pontiff, in 2013, Francis highlighted the plight of refugees by hopping on a flight to the Italian island of Lampedusa. Back then, at the early stages of the migrant crisis, Italy was the primary entry point for migrants funneling into Europe. Shortly before his trip, a horrific shipwreck off the Libyan coast had left hundreds dead.

Last year, as the crisis escalated and the entry point shifted from Italy to Greece, Francis issued dramatic appeals to Europe’s Catholics, asking every parish, religious community, monastery and sanctuary to take in one refugee family. His call came as some of the region’s leaders, including Hungary’s Viktor Orban, were warning that “waves of mostly Muslim refugees would change the face of ‘Christian’ Europe.” Orban seemed to be advocating a new iron curtain, the building of fortress Europe, of walls rather than bridges. Here, shamelessly, for the world to see, is the universal Christian Gospel message of offering shelter to refugees and strangers in need as a distinct Christian duty, turned up-side-down and made a mockery of by turning into a rationalization for ethnic and nationalistic chauvinism of the worst kind.

To the contrary, in official visits, from Mexico to southern Italy, Francis has championed immigrants and migrants, calling the need to aid them, no matter their faith, a duty of all Christians. As recently as last month, even as Europe was closing its door, he seemed to make a political statement by washing the feet of migrants during Holy Week celebrations.

On Saturday April 16, the pope spoke out against Europe’s policies from the very harbor where people are being deported. He did so even as an epic debate continues throughout the whole of Europe: What do you do about an historic number of people displaced by conflict, more than a million of whom sought sanctuary in Europe last year? Two months ago, Europe abruptly shut down the pipeline, announcing that not only would people be barred from traveling onward from Greece, but all new arrivals would also be shipped back to Turkey. It made good on its threat, sending 325 people back across the sea — despite protestations from human rights groups, and from Pope Francis. And here verbatim is the Pope exhortation: “Facing the tragedy of tens of thousands of refugees — fleeing death by war and famine and journeying towards the hope of life — the Gospel calls, asking of us to be close to the smallest and forsaken, to give them a concrete hope.”

But Europe’s leaders have shown little interest in reversing course. European Council President Donald Tusk acknowledged this week that he had “doubts of an ethical nature” about the deportation plan but defended it as necessary “to prevent a political catastrophe,” never mind the moral catastrophe. He pointed out that in January there had been 70,000 new arrivals — a pace that has dropped precipitously since Europe began to block the path.

But rights advocates say it is disgraceful that Europe is turning away people in obvious need of protection, and they hope Francis’s visit can begin a reconsideration, to share the responsibility as a confederation that it claims to be, instead of leaving Greece to handle it on its own. Island residents have been consistently welcoming even when the arrivals surpassed the island’s population.

The Pope’s visit was a chance for the EU to remember the values on which its founding fathers built the union, predominantly Christian values. At a time when xenophobia is on the rise and the call for a renewal of the ancient original European values is on the ascendancy, it is time that the EU remind itself that it was built on human rights, tolerance diversity, and the concept of multi-culturalism. Christianity had much to do with fomenting those values. Most of the EU founding fathers were in fact practicing Christians, not spiritualists or cafeteria style Christians who choose their ethics depending on the day of the week.

When queried on the motivation of their compassion residents of the island of Lesbos reply that their compassion and empathy comes naturally — many are descended from people who fled Turkey in the 1920s. This is exactly the Bible’s message: “show mercy and remember that you too were once refugees in the land of Egypt.”

And this is another secondary initiative of Pope Francis. Most island residents are Orthodox, not Catholic; there is only 300 Catholics who have generously opened their hearts to the refugees with their fellow Orthodox Christians. As a sign of reconciliation within the Christian faith — the pope was accompanied by Ecumenical Patriarch Bartholomew I, the spiritual leader of the world’s Orthodox Christians, as well as by Greek Archbishop Ieronymos. Greek Prime Minister Alexis Tsipras also took part.

No doubt about it, the pope’s Lesbos visit will offer a clear message to Europe and its leaders, one they may not welcome but with which they’ll have to deal in the future one way or the other. We can expect the usual protestations and blusters from the religiously challenged and biased, about the pope being naive and how each country has to decide what’s in its best interest, never mind the confederacy called the EU, but admitting that I do not have statistics handy, I dare say, nevertheless, that the vast majority of people around the world will know he’s right and that Europeans will in the future look back on this episode with deep shame and regret. We didn’t take the Jews in 1930s, and that includes the US which turned back a whole ship of thousand of Jewish refugees that had entered a Florida port, because they were too many and too different and had no legal papers for entry; now we in the West refuse to take Muslims for the same reason. Perhaps it would be less hypocritical to stop claiming Christian values and a Christian Europe or a Christian West, and go back to the good old pagan ways of the empire building warrior class. The Romans had a saying that applies perfectly to this sad situation: “corruptio optima pessima” which translates as “the corruption of the best is always the worst kind.”

Author’s note: This article, in a slightly modified form has already appeared in Ovi magazine a few weeks ago.

Professor Paparella has earned a Ph.D. in Italian Humanism, with a dissertation on the philosopher of history Giambattista Vico, from Yale University. He is a scholar interested in current relevant philosophical, political and cultural issues; the author of numerous essays and books on the EU cultural identity among which A New Europe in search of its Soul, and Europa: An Idea and a Journey. Presently he teaches philosophy and humanities at Barry University, Miami, Florida. He is a prolific writer and has written hundreds of essays for both traditional academic and on-line magazines among which Metanexus and Ovi. One of his current works in progress is a book dealing with the issue of cultural identity within the phenomenon of “the neo-immigrant” exhibited by an international global economy strong on positivism and utilitarianism and weak on humanism and ideals.

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Europe

Dayton Peace Accord 23 Years On: Ensured Peace and Stability in Former Yugoslavia

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For the past twenty-three years life has been comparatively peaceful in the breakaway republics of the former Yugoslavia. The complicated civil war that began in Yugoslavia in 1991 had numerous causes and began to break up along the ethnic lines. The touching stories and the aftermath effects of the breakaway republics of Bosnia- Herzegovina, Croatia and in Kosovo are still unfolding. Though the numbers of deaths in the Bosnia- Herzegovina conflict in former Yugoslavia are not known precisely, most sources agree that the estimates of deaths vary between 150,000 to 200,000 and displaced more than two million people. During the conflict a Srebrenica a North-eastern enclave of Bosnia once declared as a United  Nations  (UN ) safe area” saw one of the worst atrocity since second world war.

It has been estimated that more than 8,000 Muslim Bosniaks were massacred in Srebrenica and it was one of the most brutal ethnic cleansing operations of its kind in modern warfare. The US brokered peace talks revived the a peace process between the three warring factions in Bosnia- Herzegovina. For Peace in Bosnia and Herzegovina a United States (US ) -brokered peace deal reached in Dayton on 21st November 1995. In a historic reconciliation bid on 14 December 1995 , the Dayton Peace Accord was signed in Paris, France, between Franjo Tudjman president of the Republic of Croatia and Slobodan Milosevic president of the Federal Yugoslavia (Serbia and Montenegro), Alija Izetbegovic, president of the Republic of Bosnia-Herzegovina.

When conflict in Bosnia- Herzegovina, Croatia ended, the reconciliation began between ethnically divided region. The US played a crucial role in defining the direction of the Peace process. In 1996, North Atlantic Treaty Organization (NATO) -led 60,000 multinational peace enforcement force known as the Implementation Force (IFOR)) was deployed to help preserve the cease-fire and enforce the treaty provisions. Thereafter, the Court was established by Resolution 808 and later, Resolution 827 of the United Nations Security Council, which endorsed to proceed with setting up of the International Criminal Tribunal for the former Yugoslavia (ICTY) to try crimes against humanity . International Criminal Tribunal for the Former Yugoslavia (ICTY) was the first United Nations (UN) war crimes tribunal of its kind since the post-second world war Nuremberg tribunal.

In the late 1990’s, as the political crisis deepened a spiral of violence fuelled the Kosovo crisis between the Kosovo Liberation Army (KLA) and the Yugoslav forces. Unlike the Bosnia- Herzegovina, Kosovo was a province of Serbia, of former Yugoslavia that dates back to 1946, when Kosovo gained autonomy as a province within Serbia. It is estimated that more than 800,000. Kosovos were forced out of Kosovo in search of refuge and as many as 500,000 more were displaced within Kosovo.

Subsequent t hostilities in Kosovo the eleven week air campaign led by NATO (North Atlantic Treaty Organisation) against Yugoslavia in 1999 the Yugoslavian forces pulled troops out of Kosovo NATO. After the war was over, the United Nations Security Council, under the resolution 1244 (1999) approved to establish an international civil presence in Kosovo, known as the United Nations Interim Administration Mission in Kosovo (UNMIK). Nevertheless UNMIK regulation No 1999/24 provided that the Law in Force in Kosovo prior to March 22, 1989 would serve as the applicable law for the duration of the United Nations Interim Administration Mission in Kosovo (UNMIK).

In this  context reconciliation is a key to national healing of wounds after ending a violent conflict. Healing the wounds of the past and redressing past wrongs is a process through which a society moves from a divided past to a shared future. Over the years in Serbia, Bosnia- Herzegovina, Croatia and in Kosovo the successful peace building processes had happened. The success of the peace building process was possible because of participation of those concerned, and since appropriate strategies to effectively approach was applied with all relevant actors. The strengthening of institutions for the benefit of all citizens has many important benefits for the peace and stability of former Yugoslavia. Hence, the future looks bright for the Balkan states of Serbia, Bosnia- Herzegovina, Croatia and Kosovo.

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Hungarian Interest, Ukraine and European Values

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Diplomatic conflicts that have recently arisen between Hungary and its neighboring countries and the European Union as a whole most clearly show the new trend in European politics. This trend is committing to national and  state values of a specific  European country, doubting  the priority of supranational  interests within the European Union. Political analyst Timofey Bordachev believes that “the era of stale politics and the same stale politicians, who make backstage decisions based on the“ lowest common denominator,” are finally coming to an end. Politicians with a new vision of the world order come to power, such as Hungarian Prime Minister Viktor Orban, Austrian Federal Chancellor Sebastian Kurtz, or the new head of the Italian Interior Ministry, leader of the right-wing League of the North Party, Matteo Salvini ”.

It is not the first year that Hungary is trying to protect the interests of its citizens and the state from external influence, to protect the Hungarians in the territory of neighbouring states  by establishing for this  a special position (Commissioner  for the development of the Transcarpathian region of Ukraine), to determine relations with other countries on the basis of their attitude to the rights of Hungarians. This is how conflicts with the European Union arose, after Hungary refused to let migrants into the country, in the same manner, a conflict  arose with Ukraine, which is trying to build a state ideology, based on nationalism, which a priori does not provide for the proper level of realization and protection of the rights of non-titular nations.

In relation to Hungary, Ukraine follows the same policy as in relation to Russia – to initiate various accusations, to call for punishment, to talk about the inconsistency with European values of the Hungarian policy under the leadership of  Orban. Doing so Kiev has its multifaceted interest: cooperation with NATO and the EU, support  for any decisions of Brussels, the anti-Russian course, domestic policy based on the nationalist  ideology. And in all these areas  Hungary poses  a problem for Ukraine. In the description of relations with Hungary  Kiev even  uses the word “annexation“.

Hungary is hardly planning to seize any Ukrainian territory, but on what  grounds Ukraine falsely accuses Hungary of its annexation intentions in relation to Transcarpathia?  The Ukrainian side highlights several positions:

Issuing Hungarian passports  to Ukrainian citizens (ethnic Hungerians)

This  is an old story, it has come to light again recently due to the growth of Ukrainian nationalism. Moreover,  there are concerns about the implementation by Hungary of the “Crimean scenario” in relation to Transcarpathia.

The Hungarian government has created the position of  “Commissioner  for the development of Ukraine’s Transcarpathian region and the program for the development of kindergartens in the Carpathian region”.

Ukraine demanded an explanation. A note of protest was delivered to the Hungarian Charge d’Affaires in Ukraine, and the Foreign ministers of Ukraine and Hungary had a telephone conversation on the problem. Hungary continues to ignore the requirements of Kiev.

Ukraine fears further disintegration processes

At the same time, in Kiev there is no understanding  of the fact that combining the ideology of nationalism with the country’s national diversity and European integration is hardly possible.

Ukrainian experts note the growth of separatism in the Transcarpathian region, as well as the “strange behavior” of the governor, who plays on the side of Hungary. They also complain that “pro-Ukrainian ideology”(?) is not being сonsolidated in Transcarpathia, and this region is not controlled and monitored by  the Ministry of information. In a word, the state is losing control over the territory, which it neither develops nor controls. Such behavior of the governor and the region’s residents may indicate that the state is not sufficiently present in the lives of residents of Transcarpathia, and this a financial and humanitarian drawback they compensate with the help of Hungary, – experts believe.

Apparently, Ukraine is unable to reach an agreement with Hungary as relations are tense. In response to the Ukrainian law on education, adopted in the fall of 2017, which infringes the rights of national minorities, Budapest blocked another, the third, Ukraine-NATO meeting. Ukraine witnessed this embarrassing  situation  in April 2018.  At the same time elections were held in Hungary, in  which Viktor Orban’s party won a majority in the parliament. Such a tough stance of Budapest in relation to the Ukrainian educational policy Kiev considered to be just a sign of electoral populism. However, this was a mistake.

Viktor Orban’s victory in spring 2018 was convincing, and a convincing victory means obvious support of his migration policies as well as his support  for compatriots abroad. The party of Orban – Fides – not only won a majority but a constitutional majority – 133 of the 199 seats  in the National Assembly of Hungary.

There is no doubt  that Hungary has become Ukraine’s another serious opponent in the process of its European integration. And it is unlikely that either  country  will take a step back: there will be presidential elections in Ukraine soon, and in Hungary, the victory won by Orban, apparently, confirms the  approval of his independent  foreign  policy  by  the citizens.  So the conflict is likely to develop.

First published in our partner International Affairs

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Europe

Belt and Road Alternatives: The European Strategy

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The European Union (EU) has put forward a plan for enhancing connectivity within Asia, which has been dubbed as the Asia Connectivity Strategy.

The EU does not want to give an impression, that the Asia Connectivity Strategy (ACS) is a counter to the Belt and Road Initiative (BRI). Yet, senior officials of the EU, while commenting on the broad aims and objectives of the project, have categorically stated, that the primary goal of the Asia Connectivity Strategy, is enhancing connectivity (physical and digital) while also ensuring, that local communities benefit from such a project, and environmental and social norms are not flouted (this is a clear allusion to the shortcomings of the BRI). There are no clear details with regard to the budget, and other modalities of the project (EU member countries are likely to give a go ahead for this project, before the Asia-Europe Meeting in October 2018). EU has categorically stated, that it would like to ensure that the ACS is economically sustainable.

Other alternatives to BRI 

It is not just the EU, but even the US, along with Japan and Australia. which are trying to create an alternative vision to the BRI.

The US alternative to the BRI, is being funded by the recently created United States International Development Finance Corporation (USDFC) (an organization which will merge Overseas Private Investment Corporation and other Development Finance Programs) which came into being after the passing of the BUILD  (Better Utilization of Investments leading to Development) Act recently.

It would be pertinent to point out, that the US which has been accused of lacking a cohesive vision to counter China’s BRI has in recent months spoken, on more than one occasion, about greater the dire need for robust connectivity in the Indo-Pacific. In July 2018 US Secretary of State while speaking at the Indo-Pacific Business Forum committed an amount of $113 million for U.S. initiatives to support projects related to digital economy, energy, and infrastructure. The Secretary of State, while speaking about close links between US and Indo-Pacific, also spoke about the need for greater private sector involvement in projects in the Indo-Pacific. Pompeo off late, has also been reaching out pro-actively to a number of countries in South East Asia, and visited Malaysia, Indonesia in August 2018.

It would be pertinent to point out that OPIC  (now part of USFDC) has already signed with the overseas finance development arms of Japan and Australia, and is in talks with India to work jointly. Some of the areas being explored for joint investments are energy, infrastructure.

It is not just the US, even Japan has come with it’s own alternative, Partnership for Quality Infrastructure (PQI), to the BRI.

Potential Appeal of the Asia Connectivity Strategy

So the question then arises, why would countries seeking an alternative to China, not come on board the US’ connectivity initiative. The ‘Asia Connectivity Strategy’ may be especially acceptable to leaders, who do not want to be seen as blindly following US diktats, but who are also uncomfortable with Beijing’s economic policies, and want to avoid falling into what has been dubbed as Beijing’s ‘debt trap’ diplomacy. A perfect example being Malaysian Prime Minister, Mahathir Mohammad who scrapped projects worth 40 Billion USD, and also referred to the rise of a ‘new colonialism’ being promoted by China. The Malaysian PM has not shared a particularly cordial relationship with the US in the past. While addressing the United Nations General Assembly (unga), Mahathir made some interesting points, saying that Malaysians want a Malaysia, which seeks relations based on ‘mutual respect’ and a Malaysia, that is ‘neutral’ and ‘non aligned’

EU itself trying to strike a balance

EU Chief, Jean Claude Juncker, has been pitching for a more pro-active response to Trump’s insular policies, as well as China’s BRI. Given the fact, that EU has taken a divergent stand from US on the Iran issue, and has proposed a Special Purpose Vehicle (SPV) which will ensure that trade with Iran continues, even before the impending US sanctions to be imposed on Iran in November 2018. The SPV was announced, jointly with Russia and China, on the sidelines of the UNGA.

At the UNGA, French President, Emmanuel Macron disagreed with Trump’s views with regard to Iran, and supported the 2015 Vienna Accord. Said Macron: We know that Iran was on a nuclear military path but what stopped it? The 2015 Vienna accord.”

While it remains to be seen, if the SPV set up by EU works or not, but a number of countries which do not want to be part of the Chinese or American orbit would be attracted towards the EU, in spite of all the problems it is facing, due to it’s capacity to take an independent stand.

Asia Connectivity Strategy is not only about competition

It remains to be seen whether the Asia Connectivity Strategy can gain traction. In terms of connectivity, there may even be strong overlaps with the ‘Indo-Pacific vision’. France, which has strengthened strategic ties with Australia and India, is already seeking to play a pro-active role in the Indo-Pacific.

French President Emmanuel Macron had referred to the need for a strong Paris-Canberra-New Delhi axis, during his Australia visit, as a counter to China’s increasing assertiveness.

Interestingly, while there is a realization, that Asian Connectivity Strategy has a competitive element, and there are some clear differences between EU’s strategy and BRI, there are also some who believe, that there is space for collaboration between the Asia Connectivity Strategy and BRI. This point has been put forward by some policy makers and strategic commentators in EU, as well as sections of the Chinese media. Wang Wen Wen in an article for the Global Times, argues:

‘Asia needs Europe as much as it needs China. Since the EU and China are the two largest economic entities in Eurasia, it is vital that they steward the continent’s economic development agenda. Some programs in the BRI have carried out cooperation with the European side on technology and equipment procurement.’

In conclusion, the Asia Connectivity Strategy is an interesting idea. A lot will depend upon available resources and the response of potential stakeholders. But EU going ahead with such an initiative in spite of numerous problems within is truly laudable.

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