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Pope Francis Timely Moral Challenge to the European Union

Emanuel L. Paparella, Ph.D.

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On Saturday April 16, 2016 Pope Francis journeyed to the Greek island of Moria to visit a refugee camp where 3,060 men women and children had been detained as soon as they made landfall from across the sea and are due to be deported back to the instability and violence they left behind, thus shattering their dream of a permanent home in a safe EU country.

The Pope crossed the barbed-wire threshold that wall the refugees and joined them for lunch. The visit lasted only five hours. In addition to eating lunch with the migrants at Moria, Francis is expected to lead a public prayer in the island’s main harbor, and to publicly thank Lesbos residents for their hospitality. He and his fellow religious leaders dropped laurel wreathes in the sea as a memorial to those who have died making the perilous crossing. He also took back to the Vatican three refugee families, thus morally rebuking the new ungenerous policy of the EU toward refugees.

European leaders, satisfied by the falling arrival numbers that their policy has generated, have not responded well to the pope’s attempts at suasion, but his arrival has presented them with an unmistakable moral challenge. Their displeasure at such a challenge is beginning to look more and more like hypocrites.

By visiting Moria, and by breaking bread with the people Europe is threatening to deport, the leader of the Catholic Church has made his strongest statement yet on migrant rights, an issue he has made one of the biggest focuses of his revolutionary tenure. In many respects, the Lesbos trip is part of a legacy in the making, further evidence that the pontiff is seeking to define his papacy on the issues of inequality, mercy and migrant rights.

In his first official trip as pontiff, in 2013, Francis highlighted the plight of refugees by hopping on a flight to the Italian island of Lampedusa. Back then, at the early stages of the migrant crisis, Italy was the primary entry point for migrants funneling into Europe. Shortly before his trip, a horrific shipwreck off the Libyan coast had left hundreds dead.

Last year, as the crisis escalated and the entry point shifted from Italy to Greece, Francis issued dramatic appeals to Europe’s Catholics, asking every parish, religious community, monastery and sanctuary to take in one refugee family. His call came as some of the region’s leaders, including Hungary’s Viktor Orban, were warning that “waves of mostly Muslim refugees would change the face of ‘Christian’ Europe.” Orban seemed to be advocating a new iron curtain, the building of fortress Europe, of walls rather than bridges. Here, shamelessly, for the world to see, is the universal Christian Gospel message of offering shelter to refugees and strangers in need as a distinct Christian duty, turned up-side-down and made a mockery of by turning into a rationalization for ethnic and nationalistic chauvinism of the worst kind.

To the contrary, in official visits, from Mexico to southern Italy, Francis has championed immigrants and migrants, calling the need to aid them, no matter their faith, a duty of all Christians. As recently as last month, even as Europe was closing its door, he seemed to make a political statement by washing the feet of migrants during Holy Week celebrations.

On Saturday April 16, the pope spoke out against Europe’s policies from the very harbor where people are being deported. He did so even as an epic debate continues throughout the whole of Europe: What do you do about an historic number of people displaced by conflict, more than a million of whom sought sanctuary in Europe last year? Two months ago, Europe abruptly shut down the pipeline, announcing that not only would people be barred from traveling onward from Greece, but all new arrivals would also be shipped back to Turkey. It made good on its threat, sending 325 people back across the sea — despite protestations from human rights groups, and from Pope Francis. And here verbatim is the Pope exhortation: “Facing the tragedy of tens of thousands of refugees — fleeing death by war and famine and journeying towards the hope of life — the Gospel calls, asking of us to be close to the smallest and forsaken, to give them a concrete hope.”

But Europe’s leaders have shown little interest in reversing course. European Council President Donald Tusk acknowledged this week that he had “doubts of an ethical nature” about the deportation plan but defended it as necessary “to prevent a political catastrophe,” never mind the moral catastrophe. He pointed out that in January there had been 70,000 new arrivals — a pace that has dropped precipitously since Europe began to block the path.

But rights advocates say it is disgraceful that Europe is turning away people in obvious need of protection, and they hope Francis’s visit can begin a reconsideration, to share the responsibility as a confederation that it claims to be, instead of leaving Greece to handle it on its own. Island residents have been consistently welcoming even when the arrivals surpassed the island’s population.

The Pope’s visit was a chance for the EU to remember the values on which its founding fathers built the union, predominantly Christian values. At a time when xenophobia is on the rise and the call for a renewal of the ancient original European values is on the ascendancy, it is time that the EU remind itself that it was built on human rights, tolerance diversity, and the concept of multi-culturalism. Christianity had much to do with fomenting those values. Most of the EU founding fathers were in fact practicing Christians, not spiritualists or cafeteria style Christians who choose their ethics depending on the day of the week.

When queried on the motivation of their compassion residents of the island of Lesbos reply that their compassion and empathy comes naturally — many are descended from people who fled Turkey in the 1920s. This is exactly the Bible’s message: “show mercy and remember that you too were once refugees in the land of Egypt.”

And this is another secondary initiative of Pope Francis. Most island residents are Orthodox, not Catholic; there is only 300 Catholics who have generously opened their hearts to the refugees with their fellow Orthodox Christians. As a sign of reconciliation within the Christian faith — the pope was accompanied by Ecumenical Patriarch Bartholomew I, the spiritual leader of the world’s Orthodox Christians, as well as by Greek Archbishop Ieronymos. Greek Prime Minister Alexis Tsipras also took part.

No doubt about it, the pope’s Lesbos visit will offer a clear message to Europe and its leaders, one they may not welcome but with which they’ll have to deal in the future one way or the other. We can expect the usual protestations and blusters from the religiously challenged and biased, about the pope being naive and how each country has to decide what’s in its best interest, never mind the confederacy called the EU, but admitting that I do not have statistics handy, I dare say, nevertheless, that the vast majority of people around the world will know he’s right and that Europeans will in the future look back on this episode with deep shame and regret. We didn’t take the Jews in 1930s, and that includes the US which turned back a whole ship of thousand of Jewish refugees that had entered a Florida port, because they were too many and too different and had no legal papers for entry; now we in the West refuse to take Muslims for the same reason. Perhaps it would be less hypocritical to stop claiming Christian values and a Christian Europe or a Christian West, and go back to the good old pagan ways of the empire building warrior class. The Romans had a saying that applies perfectly to this sad situation: “corruptio optima pessima” which translates as “the corruption of the best is always the worst kind.”

Author’s note: This article, in a slightly modified form has already appeared in Ovi magazine a few weeks ago.

Professor Paparella has earned a Ph.D. in Italian Humanism, with a dissertation on the philosopher of history Giambattista Vico, from Yale University. He is a scholar interested in current relevant philosophical, political and cultural issues; the author of numerous essays and books on the EU cultural identity among which A New Europe in search of its Soul, and Europa: An Idea and a Journey. Presently he teaches philosophy and humanities at Barry University, Miami, Florida. He is a prolific writer and has written hundreds of essays for both traditional academic and on-line magazines among which Metanexus and Ovi. One of his current works in progress is a book dealing with the issue of cultural identity within the phenomenon of “the neo-immigrant” exhibited by an international global economy strong on positivism and utilitarianism and weak on humanism and ideals.

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Europe

EU acting a “civilian power”: Where & How

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Authors: Yang Haoyuan, ZengXixi & Hu Yongheng*

In 1946 when Winston Churchill addressed in Zurich, Switzerland, he called on urgent union of Europe, but not many people took his remarks seriously if not suspicious at all.This was because that economic recovery and social stability of the day were more urgent to the people across Europe. Since then in one decade, Europe has not only witnessed a rapid and robust social-economic reconstruction, but also an increasing integration of sovereign states coming of the age. It is true that throughout this process of the European integration, the United States has played a sort of patron role—at first as a passionate advocate publicly and then a powerful supporter through the Marshal Plan and finally a lead ally of the NATO.

In1963, the United States endorsed a fully cohesive Europe which, whether it functions as a grouping of nation-states or as the European Union, has shared America’s burden in terms of the Atlantic collective security. Yet, this strategic tie is not unconditional, for example, the EU support to the Washington’s policy decision depends upon only if its objectives parallel with America’s own and if it deems that without its contribution the common purposes will not be achieved. The diversions in policy between the two sides of the Atlantic are essentially more philosophical than technical. As a result, American unilateralism which usually comes out of Washington has been challenged by the EU involving three key structural issues: the EU’s self-image; the impact of the EU policy; and the U.S. attitudes toward the different options for European integration. As Henry Kissinger argued, in defining the role of Europe in the future world, the EU depends upon more their historical experiences than abstract concept of universal goodwill as a facilitator of diplomacy, or put it simply that “persuasiveness in negotiations relies primarily on the options the negotiator has available or is perceived to have at his or her disposal.”

 Since the beginning of the new century, the EU has become close to an equal to the United States economically, technologically and socially. In terms of soft power, European cultures have long had a wide appeal in the rest of the world, and the sense of a Europe uniting around Brussels has had a strong attraction to East Europe and Turkey as well. Samuel Huntington put it in the 1990s that a cohesive Europe would have the human resources, economic strength, technology, and actual and potential military forces to be the preeminent power of the 21st century. Although the EU has effectively constrained American unilateralism, it is out of the question that the U.S. and the EU would move on the road towards political conflict. Due to this, the EU has vowed to play a new role in the world affairs that might be termed as the “civilian power”.

According to scholar Helene Sjursen, civilian power is defined as playing a primary role in the international system but differing from the traditional great power which has pursued power politics by military means. The EU prefers acting a civilian power since it has committed to economic cooperation and social justice in the age of globalization. Accordingly, the acquisition of military means, or the EU’s ambition to acquire such means, might weaken at least the argument that the EU is a civilian power and could provoke a shift towards a policy more akin to traditional great powers. Despite this, this article opines that the EU has acted a civilian power in the world affairs. For sure, this is not an easy mission to achieve in view of the complexities of the world affairs.

On September 16 of 2020, EU Commission President Ursula von der Leyen addressed her first annual State of the Union, painting a sober picture of Europe grappling with a pandemic and its deepest recession in its history and calling for EU members to build a stronger health union amid COVID-19. She laid out ambitious goals to make the 27-nation bloc more resilient and united to confront future crises. In order to demonstrate the EU’s resolve and sincerity, she doubled down on the flagship goals sheset out on taking office in 2019: urgent action to tackle climate change and a digital revolution. In addition, von der Leyen unveiled a plan to cut the EU greenhouse gas emissions substantially and vowed to use green bonds to finance its climate goals. She also called for greater investment in technology for Europe to compete more keenly with China and the United States and said the EU would invest 20 percent of a 750 billion euro economic recovery fund in digital projects. Meanwhile, she said that the coronavirus pandemic had underlined the need for closer cooperation since “the people of Europe are still suffering.” It is noted that the competition mentioned involves only the unconventional rather than conventional security issues.

As a matter of fact, solidarity among the 27 member states performed badly at the onset of the COVID-19 pandemic, as they refused to share the protective medical kits with the worst-affected and closed borders without consultation to prevent the spread of the virus. Also the EU leaders jousted for months over a joint plan to rescue their coronavirus-throttled economies. Yet, since last July,27 member states agreed on a stimulus plan that paved the way for the European Commission to raise billions of euros on capital markets on behalf of them all, an unprecedented act of solidarity in almost seven decades of European integration. Addressing the EU Parliament, von der Leyen pledged her commission would try to reinforce the European Medicines Agency and European Centre for Disease Prevention and Control, promising a biomedical research agency and a global summit. In effect, the EU has all the means and resources at its capacity.

Yet, externally the EU has to deal with the troubled talks with the United Kingdom on the future links after the Brexit divorce is done. All the deals and pacts between the two sides could not be unilaterally changed, disregarded or dis-applied. Von der Leyen reiterated that “This is a matter of law, trust and good faith… Trust is the foundation of any strong partnership.”The EU leaders also have the same attitude towards the United States and Russia since Europe is located between the two giants in all terms. Yet, the U.S. under the Trump’s administration has provided the EU with diplomatic rows. In a long run, the EU remains hopeful of improving relations and believes common ground can still be found, despite their current differences. As she reiterated “We must revitalize our most important relationships – we may not agree with the White House, but we must cooperate and build a new transatlantic agenda on trade and other matters.” Regarding the great challenge from Russia, she reiterated her condemnation of Russia over Navalny – though the Russian government has strongly denied any involvement – and said that the EU is on the side of the people of Belarus. They must be free to decide their own future and they are not pieces on someone else’s chessboard. However, the EU leaders seem to forget that the “color revolutions” have caused the disasters across Europe, the Middle East and North Africa.

Under such circumstances, the EU has to deal with China strategically and smartly, which during the first seven months of 2020becomes the top trading partner of the EU, a position previously held by the United States, followed by Britain, Switzerland, and Russia on EU’s main trading partner list in the first seven months. As France has suggested that the EU and China, as the defenders of multilateralism in international order, should set the tone for multilateralism and lead the international society to cement cooperation in areas such as vaccine research and climate change. Yet, it was arguable that von derLeyen defined China a “competitor and a rival” although she previously admitted that the latest video summit between China and the EU was “frank and open”. In fact, she said that progress had been made on a host of key areas and hailed the potential of a fruitful future trading partnership with China although there was still much work to be done. Understandably, as one of the key leading figures of the EU, von der Leyen used her speech to again address the challenges both sides face in working together in the years ahead in spite of their conflicting political ideologies. But this is what she said, “The latest EU-China summit highlights one of the hardest challenges. China is a competitor and rival. We promote very different systems.”

In sum, the EU has several challenges ahead to deal with. First, it must update its long-term climate change goals to meet the targets laid out in the Paris Climate Agreement signed before. Second, the EU must manage the numbers of migrants and refugees crossing into Europe from Asia and Africa. As von der Leyen said that it is of vital importance that the EU’s member states work together to share the burden of taking in migrants and refugees and providing them with the tools for a brighter future. Third, since EU member states have been hit hard by the COVID-19 pandemic, it has much to be done and in its response to the pandemic and continued efforts to cooperate with other nations to find a vaccine. As she called,the EU stepp ed up to lead the global response. With civil society, G20 and the World Health Organization and others the EUhas brought more than 40 countries together to raise $19 billion to finance research on vaccines, tests and treatments for the whole world. This is the EU’s unmatched convening power in action.

Meanwhile, the EU leaders have openly called on China to do more to aid the world’s collective fight against all the challenges mentioned above. As von de Leyen said recently, China has shown willingness to dialogue on climate change and fight against pandemic. She also warned of the dangers of countries not working together on vaccine research, with the U.S. recently announcing its plans to withdraw from the WHO. Both China and the EU share the common ground that vaccine nationalism puts lives at risk, only vaccine cooperation saves lives. We endorse a strong WHO and a strong WTO – but reform of the multilateral system has never been more urgent.

In view of this, it is fair to say that the EU wants to lead reforms of the WHO and WTO. But it is possible only if it works together with other responsible powers including China.

*Yang Hao Yuan from the School of Governance, Technical University of Munich; Zeng Xixi & Hu Yong Heng from SIPA, Jilin University

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An occasion for the EU to reaffirm its standing on Security policies and Human Rights

Nora Wolf

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The EU Commission Vice-PresidentMargaritis Shinas addressing the conference

Vice-President of the EU Commission Margaritis Shinas was a keynote speaker at this summer’s Diplomatic Conference in Vienna organised by the International Institute IFIMES, Media Platform Modern Diplomacy and their partners. High dignitary of the Commission seized the occasion to express the EU’s take on the 75th anniversary of victory over fascism, unfolding health crisis and to it related pressure on human and labour rights, as well as on the Union’s continued efforts towards remaining a ‘rock’ amid the volatile climate.

It is known by now – and acknowledged by the EU Commission VP – that the COVID-19 crisis has had some severe implications for Human Rights and, to a lesser extent, for cooperation outlooks. In the face of the first wave, countries in Europe and elsewhere have adopted different courses of actions in order to manage the health crisis and attempt at containing its threats. Placed in an unprecedented situation, governments have undoubtedly each reacted in ways they deemed most appropriate at the time.

However, the pandemic itself topped with the varied policies have caused notable restrictions on Human Rights. Most notoriously, the right to life and that to health have been challenged in extreme circumstances where, at the peak of the crisis, health institutions were so overflowed that the provision of maximal care to every single individual was compromised. The effective and equal access to healthcare has therefore quickly become a central preoccupation of many governments, drawing on some dramatic first-hand experiences.

On that, I will say that if the global health crisis has been a synonym for many negative impacts, it has also been a precious opportunity to rethink carefully the existing narrative of programmatic and progressive rights – such as the right to health – needing no immediate attention, nor realisation. This narrative held predominantly by some Western democracies ever since the adoption of the UN International Covenants, has been unduly weakening the universal and indivisible stance of Human Rights. Needless to say, in adhering to that dangerous narrative, planning for and prioritizing health access, resources and system capabilities is undermined. This, in turn, contributes to the difficult and insufficient responses of some governments that have been witnessed. May the victims of inadequate infrastructures due to an obsolete distinction between rights serve as a poignant reminder: social, cultural and economic rights need be readily available to all.

Equally interesting is the toll taken on a whole other range of Human Rights – an international system built up in last 75 years on the legacy of victory of antifascist forces in Europe and elsewhere. Numerous individual freedoms have also suffered limitations, often as a direct result of actions taken to promote and ensure the right to life and the right to health for the most vulnerable. Indeed, people’s freedom of movement, that of religion (external dimension), that of assembly and association, as well as their procedural rights – only to name a few – have all been greatly affected during the crisis.

Of course voices have raised their discontent at those restrictions put in place to mitigate the crisis, considered by many to be too incisive and too manifold when cumulated. But despite an apparent clash between two groups of interests protected by different rights, the resolution which has emerged from the approaches followed by most countries is very telling. In fact, a balancing exercise revealed that protecting the right to health and to life of the minority of people ought simply to be considered predominant in comparison to the other individual freedoms and rights of the majority. This reasoning, grounded in solidarity and the protection of minorities and vulnerable persons, is in fact very encouraging in an era of growing individualism combined with overwhelming challenges which will certainly require peoples to unite against them.

Nevertheless, this does not take away from the fact that the full and optimal enjoyment of Human Rights has generally been seriously affected as many interests have been caught in the crossfire of the fight against Coronavirus’ harmful effects. Moreover, the crisis has also created some divides amongst European countries. This is because the sanitary emergency has caused for precarious contexts of resources shortages and sometimes unfruitful cooperation, even shift in alliances.

This has naturally brought about separate criticisms and questioning of the EU cooperation strategy and security arrangements. In that sense, growing expectations are felt for the EU to uphold and promote its fundamental values including the rule of law, solidarity, non-discrimination and antifascist line.

Vice-PresidentSchinas is well aware of that reality and reiterates the EU’s unalterable commitment to peaceful cooperation, human dignity, liberty, equality and solidarity in these troubled times. He further ensures that the most recent security strategies led by the Union do not – and never will – eat away at the protection of fundamental rights. What is more, whilst the EU’s arrangements can be seen as slightly ‘under attack’ currently, the VP feels that rather than seeing this period as a high-stakes test on EU democracies it should be seen as an opportunity to take a bigger stand than ever for the European common values and call for strengthened multilateralism. This necessities constructive reciprocal and respectful active engagement with the EU Mediterranean and eastern European neighbourhood.

All that is because it is not too difficult to imagine that the aftermath of the C-19 crisis can open several paths of new dynamics in international relations. Yet, as it cannot be stressed enough, an upcoming change in the conception of relations between nations could be decisive for numerous other contemporary challenges – namely: migration crisis, armed conflicts, climate change. While one of the paths could consist in an increase in protectionism and nationalist attitudes, another one would involve, on the contrary, a shift towards reinforced cooperation and enhanced solidarity. The latter outward approach, advocated by the EU Vice-President and believed to be the best hope for the future, is one deeply enshrined in the antifascist legacy and the very raison d’être of the Union.

Above all, at the occasion of the 75th anniversary of the Victory Day, Excellency Schinas reminds us with much humbleness that the journey for safeguarding Human Rights is one that is perpetually underway.

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Europe

Metternich: The visionary reconstructor of Europe and champion of conservatism

Nikita Triandafillidis

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Klemens Von Metternich early life and orthodox ideas

Klemens Von Metternich was born on May 15, 1773, into the House of Metternich, a German noble family that originates from Rhineland. He was the son of a diplomat that had served at the Imperial court of Treves.

At the age of 15, he started studying law at the University of Strasbourg while getting more familiar with the concept of conservatism. In 1792 he was attending the University of Mainz, again at the faculty of law where his conservative ideas flourished, promoting traditional imperial institutions emphasizing the necessity of prosperity and stability in Europe.

Klemens Von Metternich is considered to be a controversial figure in international affairs due to his ideas of obstructionism, while some critics of him go as far as call him an enemy of freedom. He was a harsh critic of the French Revolution and its consequences and he dreaded the ideas of liberalism and nationalism that emerged after it.

On the other hand, he is praised for his vision of peace in Europe by holding on to the traditional monarchical systems that were the only way to establish peace and prosperity in his view. Thanks to Metternich, Europe established itself as a dominant economic and military power of the 19th century while reviving again the European values of stability and development for its European citizens.

The French Revolution

In 1789, amidst the French Revolution, Klemens Von Metternich expressed his dissatisfaction with the situation in France, calling the revolution a “hateful time” for Europe. His statements came when most of the French nobility was executed in France and there was a huge concern growing among the European powers that the situation would spread to the whole of Europe.

Soon enough, Metternich’s concerns turned out to be true, as France sunk into a period of political turmoil. In 1794, the king of France Louis the XVI was executed spreading chaos among the country. The so-called “Reign of Terror” was established where thousands of French citizens were executed.

The French Revolution brought out views and ideas of liberalism and nationalism that contradicted the traditional systems that ruled Europe. Metternich resented these ideas. He was more focused on the idea of the European Enlightenment. He understood clearly that to provide tranquility and stability in Europe, certain fundamental laws needed to be established for Europe to function properly.

He pointed out that aspects of religion and morality should be the primary necessities to co-govern with natural laws. His ideal system for Europe was a monarchical system that would co-share power with other classes of European society. Metternich’s goal was to prevent any further revolutions and uprisings in Europe, however, his plan was briefly jeopardized by the man that threatened to destroy everything he believed in.

Napoleon Bonaparte: Metternich’s political nemesis

Napoleon Bonaparte, France’s most prestigious general at that time, re-emerged as France’s savior promising to save the French revolution and ending France’s political turmoil. In 1804, Napoleon became the emperor of France. However, he was never recognized by any monarch in Europe.

The Great Powers of Europe, fearing that the effects of the French Revolution will backfire to them, decided to invade France and restore the reign of King Louis XVI. However, this act gave justification to Napoleon to declare war on the European powers by proclaiming that this was just a defensive measure to preserve the French Revolution.

At first, Metternich viewed Napoleon with great interest, mentioning that he was the only one capable of providing discipline to a troubled France. An extraordinary man with practical knowledge about the common life of the citizens. However, his praise came with some precautions about Napoleon. He thought that he was a very practical and strong man but only if he was born in a different age. He did not find his abilities suitable for the age they were in.

Metternich was appointed as the Austrian Ambassador in France in 1806. By that time Napoleon had managed to defeat Spain, Prussia, and Austria making his advances to the Russian Empire. It was at that point that Metternich decided to use his diplomatic skills to keep Austria “breathing” long enough until Napoleon would be dethroned. His plans accelerated when he became Austria’s Foreign Minister in 1809.

At the same year he became a Foreign Minister, Metternich decided to show his diplomatic skills by arranging the marriage of Napoleon with Marie Louise the daughter of the Austrian Emperor, Francis I. With this maneuver, he managed to convince Napoleon that Austria would be a close ally of him, while in reality, he was just buying time for Austria and the remaining great powers to come up with a plan to dethrone Napoleon. He didn’t have to wait long.

In 1812, Napoleon marched towards Russia. Certain for his victory, a naive Napoleon did not see how big of an obstacle Russia would be. While advancing to Moscow he captured an empty city that was set on fire, while the Russians retreated to the east. With his lines of supply being cut off and a devastating Russian winter approaching them, Napoleon decided to retreat, looking for gold at the surrender of Russia but receiving only copper.

In the meantime, Metternich put his plan on the motion. With Napoleon’s army retreating and being chased by the Russians, he convinced the remaining Great Powers to give a devastating blow to Napoleon. In 1813, Napoleon was defeated in Leipzig by the armies of Russia, England, Prussia, and Austria. Napoleon was imprisoned at the island of Elbe in the Mediterranean Sea. However, he managed to escape and rallied up soldiers that were loyal to him but again he was defeated for a second time in 1815, in the famous battle of Waterloo in Belgium. Metternich was crowded as a hereditary Prince of the Austrian Empire. The only man that stood against his ideal formation of Europe was defeated.

The Vienna Congress

The year 1815, saw Metternich at the peak of his power. He had become a key figure in the plan to dethrone Napoleon, with his excellent diplomatic skills and his determination to steer Europe into the path of stability where Kings governed and people were governed. At the Congress, he made his points very clear for the beginning. He believed that the only way to ensure peace in the continent was to bring the Great powers together so that they could prevent any large European War to escalate again.

Metternich’s policies were based on two principles. One being the protection of historical traditional institutes such as the Church, the dynastic monarchies, and the essence of aristocratic privilege and the second was the establishment of a new vision of international balance in the continent of Europe. Instead of punishing France for the Napoleonic wars, he suggested including them in the table. With that move Metternich showed his true European face, putting the future of his continent above any nationalist notions.

The success of the Congress was inevitable. While including France at the Council of the Great Powers, Europe started to become more stable. The Council that included England, Russia, France, Austria, and Prussia agreed to prevent any further revolutions and political uprising in Europe. All the disputes between the powers were resolved with diplomacy which gave them all leverage to re-organize Central Europe in a more simple way to avoid any internal intense rivalries.

Contributions to Europe and modern diplomacy

Klemens Von Metternich was viewed by many people as a great man and a true European citizen who managed to sustain a united European front for almost 100 years. Despite some minor uprising after the Vienna Congress, Metternich was a solid diplomat whose vision about Europe became a reality.

However, he is also viewed as an oppressor of freedom. His despise for liberal and nationalist movements made him an “enemy” of the common people. What Metternich was more afraid of about these movements was the potential disruption inside the Austrian Empire that was made up by a multinational coalition of 11 nations. He did not want to see the Empire being torn apart. He went as far as suppressing any suspicious uprisings in Germany where there was a lot of revolutionary activity, by censoring books and newspapers and installing secret police spies that would infiltrate universities to arrest any suspected revolutionaries.

On one hand, he has been a symbol of oppression but that is not a judgment that represents him. He was a great man and a man with a vision for Europe. Numerous times he mentioned that he felt more European than Austrian, putting the needs of Europe above the nation. In his memoirs, he wrote about the unfair judgment that he received but also mentioned how wrong those people were. “Old Europe is at the beginning of the end and new Europe has not yet begun its existence, and between the end and the beginning, there will be chaos. In a hundred years, historians will judge me quite differently than do all those who pass judgment on me today.”

Indeed, 100 years later historians acknowledged the wisdom and the vision of Klemens Von Metternich. After the devastating consequences of WWI and WWII, his diplomatic ideas that kept Europe at peace were missed and Europe realized that the failed liberal system will open the door to a nationalist and fascist system that will doom the whole continent.

History tends to repeat itself and while our world is more connected now and more liberal the shadows of nationalist far-right movements lure Europe. This aspect, combined with failed liberal policies result in dissatisfaction of the masses and without order, chaos would erupt as it did hundreds of years ago. Metternich’s contributions to modern diplomacy and the history of Europe are remarkable. His ideas flourished after WWII with the creation of the European Union, a system that might not share the same conservative ideas as he did, but surely contributed to the prosperity of the continent.

His ideas of European stability and control of power are more relevant now with the new crisis that the EU is facingand soon enough the European Union will have to rethink Metternich’s ideas for the neo-liberal system to survive, otherwise, there will be only room for nationalistic far-right movements that threaten the dream of the EU by returning to failed protectionism measures and policies.

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