Connect with us

Europe

Pope Francis Timely Moral Challenge to the European Union

Emanuel L. Paparella, Ph.D.

Published

on

On Saturday April 16, 2016 Pope Francis journeyed to the Greek island of Moria to visit a refugee camp where 3,060 men women and children had been detained as soon as they made landfall from across the sea and are due to be deported back to the instability and violence they left behind, thus shattering their dream of a permanent home in a safe EU country.

The Pope crossed the barbed-wire threshold that wall the refugees and joined them for lunch. The visit lasted only five hours. In addition to eating lunch with the migrants at Moria, Francis is expected to lead a public prayer in the island’s main harbor, and to publicly thank Lesbos residents for their hospitality. He and his fellow religious leaders dropped laurel wreathes in the sea as a memorial to those who have died making the perilous crossing. He also took back to the Vatican three refugee families, thus morally rebuking the new ungenerous policy of the EU toward refugees.

European leaders, satisfied by the falling arrival numbers that their policy has generated, have not responded well to the pope’s attempts at suasion, but his arrival has presented them with an unmistakable moral challenge. Their displeasure at such a challenge is beginning to look more and more like hypocrites.

By visiting Moria, and by breaking bread with the people Europe is threatening to deport, the leader of the Catholic Church has made his strongest statement yet on migrant rights, an issue he has made one of the biggest focuses of his revolutionary tenure. In many respects, the Lesbos trip is part of a legacy in the making, further evidence that the pontiff is seeking to define his papacy on the issues of inequality, mercy and migrant rights.

In his first official trip as pontiff, in 2013, Francis highlighted the plight of refugees by hopping on a flight to the Italian island of Lampedusa. Back then, at the early stages of the migrant crisis, Italy was the primary entry point for migrants funneling into Europe. Shortly before his trip, a horrific shipwreck off the Libyan coast had left hundreds dead.

Last year, as the crisis escalated and the entry point shifted from Italy to Greece, Francis issued dramatic appeals to Europe’s Catholics, asking every parish, religious community, monastery and sanctuary to take in one refugee family. His call came as some of the region’s leaders, including Hungary’s Viktor Orban, were warning that “waves of mostly Muslim refugees would change the face of ‘Christian’ Europe.” Orban seemed to be advocating a new iron curtain, the building of fortress Europe, of walls rather than bridges. Here, shamelessly, for the world to see, is the universal Christian Gospel message of offering shelter to refugees and strangers in need as a distinct Christian duty, turned up-side-down and made a mockery of by turning into a rationalization for ethnic and nationalistic chauvinism of the worst kind.

To the contrary, in official visits, from Mexico to southern Italy, Francis has championed immigrants and migrants, calling the need to aid them, no matter their faith, a duty of all Christians. As recently as last month, even as Europe was closing its door, he seemed to make a political statement by washing the feet of migrants during Holy Week celebrations.

On Saturday April 16, the pope spoke out against Europe’s policies from the very harbor where people are being deported. He did so even as an epic debate continues throughout the whole of Europe: What do you do about an historic number of people displaced by conflict, more than a million of whom sought sanctuary in Europe last year? Two months ago, Europe abruptly shut down the pipeline, announcing that not only would people be barred from traveling onward from Greece, but all new arrivals would also be shipped back to Turkey. It made good on its threat, sending 325 people back across the sea — despite protestations from human rights groups, and from Pope Francis. And here verbatim is the Pope exhortation: “Facing the tragedy of tens of thousands of refugees — fleeing death by war and famine and journeying towards the hope of life — the Gospel calls, asking of us to be close to the smallest and forsaken, to give them a concrete hope.”

But Europe’s leaders have shown little interest in reversing course. European Council President Donald Tusk acknowledged this week that he had “doubts of an ethical nature” about the deportation plan but defended it as necessary “to prevent a political catastrophe,” never mind the moral catastrophe. He pointed out that in January there had been 70,000 new arrivals — a pace that has dropped precipitously since Europe began to block the path.

But rights advocates say it is disgraceful that Europe is turning away people in obvious need of protection, and they hope Francis’s visit can begin a reconsideration, to share the responsibility as a confederation that it claims to be, instead of leaving Greece to handle it on its own. Island residents have been consistently welcoming even when the arrivals surpassed the island’s population.

The Pope’s visit was a chance for the EU to remember the values on which its founding fathers built the union, predominantly Christian values. At a time when xenophobia is on the rise and the call for a renewal of the ancient original European values is on the ascendancy, it is time that the EU remind itself that it was built on human rights, tolerance diversity, and the concept of multi-culturalism. Christianity had much to do with fomenting those values. Most of the EU founding fathers were in fact practicing Christians, not spiritualists or cafeteria style Christians who choose their ethics depending on the day of the week.

When queried on the motivation of their compassion residents of the island of Lesbos reply that their compassion and empathy comes naturally — many are descended from people who fled Turkey in the 1920s. This is exactly the Bible’s message: “show mercy and remember that you too were once refugees in the land of Egypt.”

And this is another secondary initiative of Pope Francis. Most island residents are Orthodox, not Catholic; there is only 300 Catholics who have generously opened their hearts to the refugees with their fellow Orthodox Christians. As a sign of reconciliation within the Christian faith — the pope was accompanied by Ecumenical Patriarch Bartholomew I, the spiritual leader of the world’s Orthodox Christians, as well as by Greek Archbishop Ieronymos. Greek Prime Minister Alexis Tsipras also took part.

No doubt about it, the pope’s Lesbos visit will offer a clear message to Europe and its leaders, one they may not welcome but with which they’ll have to deal in the future one way or the other. We can expect the usual protestations and blusters from the religiously challenged and biased, about the pope being naive and how each country has to decide what’s in its best interest, never mind the confederacy called the EU, but admitting that I do not have statistics handy, I dare say, nevertheless, that the vast majority of people around the world will know he’s right and that Europeans will in the future look back on this episode with deep shame and regret. We didn’t take the Jews in 1930s, and that includes the US which turned back a whole ship of thousand of Jewish refugees that had entered a Florida port, because they were too many and too different and had no legal papers for entry; now we in the West refuse to take Muslims for the same reason. Perhaps it would be less hypocritical to stop claiming Christian values and a Christian Europe or a Christian West, and go back to the good old pagan ways of the empire building warrior class. The Romans had a saying that applies perfectly to this sad situation: “corruptio optima pessima” which translates as “the corruption of the best is always the worst kind.”

Author’s note: This article, in a slightly modified form has already appeared in Ovi magazine a few weeks ago.

Professor Paparella has earned a Ph.D. in Italian Humanism, with a dissertation on the philosopher of history Giambattista Vico, from Yale University. He is a scholar interested in current relevant philosophical, political and cultural issues; the author of numerous essays and books on the EU cultural identity among which A New Europe in search of its Soul, and Europa: An Idea and a Journey. Presently he teaches philosophy and humanities at Barry University, Miami, Florida. He is a prolific writer and has written hundreds of essays for both traditional academic and on-line magazines among which Metanexus and Ovi. One of his current works in progress is a book dealing with the issue of cultural identity within the phenomenon of “the neo-immigrant” exhibited by an international global economy strong on positivism and utilitarianism and weak on humanism and ideals.

Continue Reading
Comments

Europe

Serbia bracing up for “difficult autumn“

Published

on

Serbia is preparing for a “difficult autumn” as it tries to resolve the Kosovo problem, President Aleksandar Vucic said following a visit to the United States. He described the discussions he had had in Washington as “extremely important,” all the more so amid the continuing disagreements over the situation in Kosovo.

“A difficult autumn awaits us, a difficult winter awaits us. First and foremost because of Kosovo,” Vucic said. Pledging continued fight for Serbia and the ethnic Serbs living in Kosovo, he still admitted that Serbia is too small to influence the policies of a “giant” like the United States. Aleksandar Vucic, Kosovo leader Hashim Thaci, French President Emmanuel Macron, German Chancellor Angela Merkel and possibly a senior member of the Trump administration are expected to meet in Paris later this month to discuss the situation in Kosovo. The participants are expected to agree a list of measures to normalize relations between Belgrade and Pristina, including provisions for redrawing Kosovo borders and the transfer of the country’s Serb-populated northern regions to Serbian control. The Serbian opposition strongly rejects the idea of signing such an agreement with Pristina under the auspices of the European Union and the United States.

President Vucic may still be forced to go for it as “the lesser evil,” which may require a certain degree of pragmatism on Russia’s part. According to the new Russian ambassador in Belgrade, Alexander Botsan-Harchenko, who formerly represented Russia in the mediating “troika” overseeing the Kosovo status talks, Moscow “supports and encourages everything regarding the initiative role of Belgrade. If some decisions are made, and if Serbia asks Russia to join a certain group of states, then we can (why not) go for it. But at the same time, our position and our commitment to Resolution 1244 must be taken into account. There is no other option for us and, I think, for Serbia either. We are now ready to contribute to the resumption of dialogue. ”

Serbia’s other option is refusal to continue negotiations with Kosovo and, therefore, to see its application for EU membership suspended. This is a possibility many in Europe and the US are fully aware of.

“The Serbian point of view is that Russia defended its position on Kosovo in the UN and opposed NATO bombings,” former US ambassador to Belgrade, William Montgomery, said, adding that, according to opinion polls, Russia still tops the list of countries Serbians like most.

He described the EU’s position on Serbia’s membership in the bloc as short-sighted and a strategic mistake, emphasizing that the European Union will bear responsibility for the consequences of its failure to do more to bring Serbia into the bloc.

Serbian officials are equally aware of the complexity of the situation. In an interview with the Belgrade-based newspaper Vecernje novosti, diplomat Zoran Milivojevic expects a clash of “big power” interests in the Balkan region: “Serbia clearly occupies an important place in this standoff and will continue doing so since the West has not yet abandoned its interests in this region. Because Serbia plays such a decisive role in the Balkans, it will be the primary target of Western pressure.”

If Serbia rejects a deal with Kosovo, thus complicating its relations with Brussels, it will inevitably have to generally revise its foreign policy priorities and start to actively build up across-the-board cooperation with Russia and other global “centers of power” outside the Euro-Atlantic camp. This also implies closer trade and other economic ties with Russia and its Eurasian allies.

One such cooperation format is the Eurasian Economic Union (EAEU), which can offer Belgrade a serious trade and economic alternative to European integration, while simultaneously allowing Serbia to serve as a “bridge” in the economic (and, therefore, political) relations between Russia and the West.

Meanwhile, Belgrade is already taking concrete steps in this direction. On August 15, Serbia officially joined the Asian Infrastructure Investment Bank (AIIB) as its 73rd member with the country’s finance minister Sinisa Mali describing this as an important event, which offers Serbia access to easy loans to finance the implementation of priority projects.

In addition to members from the Asia-Pacific region, the Beijing-headquartered AIIB, which has been operating since 2016, also has among its members such leading European countries as Britain, Germany, France, Italy, the Netherlands and Spain.

In October, Serbia may sign an even more economically and politically significant agreement on a free trade zone with EAEU member-countries. According Russia’s envoy in Belgrade, Alexander Botsan-Kharchenko, such an agreement is expected to be inked on October 25.

“This is a significant event, which has naturally attracted a lot of media attention. The EAEU is an effective integration project that meets modern requirements. For Belgrade, the implementation of the document will mark a completely new stage of presence in Eurasia, with an access to a market of over 182 million consumers and a combined GDP exceeding $1.9 trillion,” Botsan-Kharchenko emphasized, adding that “Serbia may eventually become a bridge between the EU and the EAEU.”

Established on the basis of the Customs Union and the Common Economic Space, the Eurasian Economic Union has been in business since January 1, 2015 and currently includes Armenia, Belarus, Kazakhstan, Russia and Kyrgyzstan, with Moldova having an observer status.

During the August 2019 meeting by the Eurasian Intergovernmental Council  Russia’s Prime Minister Dmitry Medvedev emphasized the need to speed up the preparation of agreements on the EAEU free trade zone with Serbia and Singapore. He also called for expediting the implementation of integration processes within the EAEU itself.

“Negotiations on free trade are successfully underway with Singapore, Israel, Egypt, and an interim agreement on a free trade zone with Iran, an agreement on trade and economic cooperation with China will soon be launched. This gives our goods certain advantages in these countries’ markets,” Medvedev said.  He emphasized that the EAEU also seeks to expand the number of its foreign partners, including through regional organizations such as ASEAN.

“We strongly support such activities. I think that it is necessary to expedite the procedures that are necessary to sign agreements on a free trade zone with Serbia and Singapore,” Medvedev added.

In addition to the EAEU, Serbia has spent the past few years trying to participate more actively in other integration projects outside the Euro-Atlantic area. Since 2013, it has had an observer status at the Parliamentary Assembly of the Collective Security Treaty Organization, and, according to various reports, is now mulling the prospect of its gradual “connection” to the structures of the Shanghai Cooperation Organization. Increased US and EU pressure on Belgrade concerning the issue of Kosovo recognition will obviously give an additional boost to the abovementioned trend, which objectively meets the interests of the Russian Federation.

From our partner International Affairs

Continue Reading

Europe

President Macron’s plans and ambitions: Realism or rhetoric?

Published

on

In the run-up to the G7 Summit in Biarritz, French media reports focused on the global political and diplomatic plans of President Emmanuel Macron. Journalists say that for President Macron the G7 summit presented a unique opportunity “to return France its historical role of a “ mediator ”in global conflicts and to contribute to outlining a new geopolitical agenda”. How realistic are such ambitions?

France acquired the tradition of demonstrating its sovereign and special international status in the times of Charles de Gaulle. Paris also succeeded in  securing effective mediation in various conflicts under Francois Mitterrand and Nicolas Sarkozy. Playing into Paris’ hands is the nuclear arsenal, the status of a permanent member of the UN Security Council,  and one of the leading roles in the global arms market. France’s mediation efforts have won perhaps the greatest trust among the Western powers. In the past, France was able to speak on behalf of united Europe, while Macron has repeatedly signalled his determination to consolidate the EU foreign policy.

The EU itself has long been showing a “tendency to strengthen its role as a major player in global crisis management.” But in order to expand diplomatic and humanitarian mediation efforts under the patronage of the EU one should follow the current format of making foreign policy decisions within the community, which requires the consensus among all the participants. Thus, to guarantee the agenda and the role claimed by President Macron it is essential to reconsider foreign policy priorities and probably reform the institutions of united Europe. It is also necessary to consolidate and coordinate the increasingly “mosaic” and diverse interests of member states, which are regularly at odds with one another even on issues that are declared by the EU leadership as being of top priority for all member countries. A long-term geopolitical strategy continues to play a significant role too, as a result of which the development of a pan-European foreign policy turns into a frantic search for the “lowest common denominator”.

In the meantime, Macron’s “mediation” on a number of priority issues  has been mostly about defending the interests of France. The second half of last year was marked by relations between the two “locomotives” of the EU – France and Germany – hitting a new level. However, the beginning of February this year saw serious disagreements between the two parties. As it turned out, the interests of Paris and Berlin clash. Regarding the construction of the Nord Stream-2 gas pipeline, France managed to impose on Germany “the format that the German government wanted to avoid.”  On the issue of transatlantic trade, the French position blocked the start of negotiations with the US, which was fraught with the introduction of duties against German-made products, in the first place. The EU members managed to overcome this discord only by mid-April. Finally, this summer, after a fierce backstage fight, in which Macron took center-stage, a “compromise” was reached in favor of France. The posts of presidents of the European Commission and the European Central Bank went to candidates who are politically dependent on Paris. This so-called realpolitik inevitably raises the question of whether Macron with his geopolitical ambitions might push Europe to an even greater internal split? In this regard, there have been suspicions that the French president wants to turn the EU countries into an instrument of Paris’s foreign policy agenda.

Some experts believe that Macron’s ambitions are great beyond description, that “his horizon is the future balance of strength in the world.” They talk about his determination to “go beyond European and Atlantic solidarity and return to the concept of multipolarity and multilateralism”. The Champs Elysees seeks to maintain a regular dialogue even with powers whose interests run counter to Western ones; and even with countries that oppose the allies of France. At the same time, Macron is committed to NATO and “is seeking to rely on the concerted effort of the North Atlantic Alliance” in a hope to give the organization a “new impetus”. In addition, Macron’s foreign policy follows clear “ideological principles,” which make his supporters look to him with double hope, while opponents see him as the main obstacle to effective diplomacy. All this restricts his “independence” and the possibility of new agreements.

Finally, many analysts say that Macron’s foreign policy is characterized by controversy. A few days ago he said that he wanted to turn France into a “power of equilibrium.” But just a year ago, he demonstrated strong support for the German idea of transforming the entire European Union into a balancer, “balancing” the international situation. What is closer to Macron, the “individual leadership” of France or the “sovereignty of Europe”? Over the previous two years, being at the top of power, he has significantly changed his views on the transatlantic model of globalism and signaled the need to give a new role to Europe, to “strengthen” its position in the new alignment of forces. A year ago, Macron urged the EU to “guarantee its own security”, since such powers as China and the United States hardly see Europe as an equal force. And if the Europeans fail to quickly change this state of things, then “we are in for a bleak future” . On August 27 this year, as he spoke at a meeting of ambassadors, Macron stated: “we are witnessing the end of Western hegemony in the world,” … “new powers are coming to the fore”, primarily Russia and China.” In this regard, it is important to understand what is behind the frequent change in rhetoric of the current French leader, adaptability of a far-seeing strategist or a time-serving pragmatism of a politician whose major concern is the next elections.

Meanwhile, the mediatory efforts undertaken by Macron while getting ready and holding the G-7 summit were also filled with striking discrepancies. The participants failed to work out a “model” on the Iranian dossier, although the  media had reported a statement by the French president on reaching an agreement on “joint communication” on maintaining a nuclear deal with Tehran. However, it soon became clear that Paris is in no position to influence the United States.  In the Russian direction, Macron yet again tried to “entice” Moscow by the narrative about “Europe from Lisbon to Vladivostok.” However, Russia remembers that a little over a year ago Macron spoke as confidently about it as being “non-Europe”, thereby suggesting conflicting trends in international relations – the “Big Seven” is more and more like a relic of the past”,  and a return to this past in its “current format makes no sense”.

What inspires some optimism is the fact that Macron seems to understand that Russia is not the country that can be “excluded from all parties.” The broader its cooperation with Moscow, the fewer problems the West will face. Addressing the French ambassadors during a meeting mentioned above, the French president made it clear “that France needs to reconsider and build new relations with Russia.” But one of the many puzzles he has to solve along the way is the “paradoxical situation” that has developed to date, “when the same countries within NATO and the European Union support opposite political platforms regarding Russia.” As part of the NATO agenda, Europeans are pursuing a policy that combines  a “systematic (military-political) deterrence of Russia” with the need to maintain dialogue, despite the fact that all formal options for such a dialogue are frozen. As part of its own agenda, the European Union, whose 22 members are also members of NATO, terminated a “systematic political dialogue” with Moscow, based on the Partnership and Cooperation Agreement, in 2014. At the same time, there are statements about the expediency of selective cooperation – in issues that meet the interests of the EU. “How is it possible to develop selective cooperation without political dialogue?  How is this possible without coordination of mutual interests?” – an expert from the Institute of Europe of the Russian Academy of Sciences asks.

Meanwhile, the world is in acute need for “global legal standards”, and not only for the regulation of traditional “conflict-use of force” challenges. Issues such as climate change, threats to destabilize cyberspace, attacks on informational reality, cross-border social disasters, pandemics cannot be handled effectively at the level of individual states. More and more issues enter “the world level”. And if we are to address them, we need the appropriate “world order”, the harmonization of universal norms so that national governments could work together to “secure effective global governance”.

Russia welcomes and is actively participating in transforming international relations in the direction of “multilateral diplomacy”, “collective efforts at the level of the international community and the regions.” However, are the West as a whole, and France, in particular, ready for “restraint and compliance with the international law and order”, for “working in an open format”, and for abandoning the “ideology-dominated foreign policy”? Are they ready that the new model of diplomacy will be “complex and multifaceted,” sometimes fitting badly if at all into any previous formats in terms of the approaches that will be adopted by all participants.  For example, in the case of the “Big Seven,” Moscow suggests looking at the situation from a broader perspective and discuss the prospects for the Group’s modernization not only through the return of Russia, but also through expansion to include India and China. This transformation into the “Big Ten” may become “a powerful phenomenon in global politics that would change directions, approaches and formats”.

Emmanuel Macron is thus to provide the answers to a large number of difficult questions: to what extent can France be independent in determining its foreign policy? Also, is it possible to effectively play the role of an “intermediary power”, while remaining bound by the “strict obligations to other players”? And wouldn’t it be possible for France, in that case, to find itself squeezed between the “hammer” of the everyday realities of modern international politics and the “anvil” of the maxim, which they say belongs to the French, that genuine realists “demand the impossible”? 

From our partner International Affairs

Continue Reading

Europe

The Vatican and the Russian Federation

Giancarlo Elia Valori

Published

on

Currently the Vatican is the largest and most effective mediator between the various ideological worlds and between the old, great political alliances.

 A system in which the Church operates by mediating both between them and between them and the West.

 This is the case of the Russian Federation, with which the Catholic Church has a special and long-standing  relationship, which started with the mission to the Tsar in 1452 and later continued with a very long story of deep ideological contrast with the Marxist-Leninist State atheism, but also of friendship and support – especially nowadays.

 Full diplomatic relations between the two countries were resumed in 2009, with 178 countries now recognizing the Holy See diplomatically, while in 1978 the Vatican had official diplomatic relations with 84 countries.

 Certainly, the present-day Russia, like the Tsarist and later the Marxist-Leninist one, has an Orthodox Church closely linked, by its very nature, to the political power. Not even Stalin could escape said rule altogether.

 Still today, however, remnants of the past Communist regime can be found not in the mass aesthetics of the current system centred on Vladimir Putin, but in the one focused on some inveterate and deep habits of the population.

 Recently, during a visit paid to the ancient monastery of Valaam, President Putin himself ideologically associated Communism with the Christian tradition.

Still today, many Russians regard Lenin’s Mausoleum in Red Square as a ” sacred place” while, according to reliable statistics, 51% of Russians still admire Stalin.

 Why the return of Stalin’s myth, and exactly now? Because the “Man of Steel” is seen as an enemy of bureaucracy and “elites” and, above all, as the architect of the Soviet great victory against Nazism. 

This shows to what extent the deep tendencies and trends  of contemporary society and the old ideas about the Second World War mix up in popular myths.

 Probably – as Curzio Malaparte already noted in his book, “The Technique of Revolution”, written in 1931 when he was an Italian diplomat to Warsaw – nowadays Stalin embodies the simple and virile assurance and stability of the Russian peasant, while Trotzky acted nervously and unconfidently, “like a modern European intellectual” -just to put it in Malaparte’s words.

 Moreover, the current Russian relationship with the Catholic Church and the other national autocephalous and autonomous Churches stems directly from Putin’s new strategy of expansion into the so-called “near abroad”.

 Ukraine is, in fact, at the heart of Putin’ strategic project. Without Ukraine no expansion is possible, however along with the Caucasus and Central Asia.

 But one of the centres of Ukrainian power and national identity is the Greek-Catholic Church, which still follows a Byzantine rite and is closely linked to Rome.

After the great repression of 1946, it has been the largest and fastest growing religious community in the world.

 The passion with which the Greek-Catholic Church proposes the Social Doctrine of the Church has long been a very credible substitute for Marxist eschatology or, in any case, for the Soviet social ideas.

Currently, however, the relations with the Patriarchate of Moscow are excellent.

Throughout his papacy, however, Pope Francis has always been proposing dialogue instead of confrontation.

Hence,  while the EU and the USA are increasingly opposed to Putin’s Russia, the Vatican listens carefully and deals effectively with Russia.

 The naive superiority – typical of the weak subjects – with which the EU and the USA deal with the Kremlin will be the sign of a harsh defeat, in Syria as in other parts of the world.

In the sixth visit paid by the Russian leader to the Vatican, Pope Francis spoke with him about various international issues.

 Never – not even during Stalin’s rule – did Russia think that the Vatican diplomacy was uninformed or powerless. Indeed, during the Second World War he used it for the matters concerning Hitler and his demise, as well as to deal with the USA, which had already adapted to the Cold War.

Reportedly the Pope and Putin discussed at length about Syria – where the stance of the Holy See is very far from the empty and ambiguous “democraticism” of the West-and about the whole Middle East and its new set-up, as well as about the status of Jerusalem and finally about the moral decadence of the West and, hence, about a sort of alliance between Putin’s Russia and the Vatican to defend ancient and eternal values.

So far, however, the Pope has paid no visit to Russia. Obviously the Synod of the Ukrainian Greek Church would create some understandable problems.

Putin has already had two confidential conversations with Pope Francis, in 2013 and 2015.

 He will be in the Vatican next January, when, an exhibition of Russian art will be inaugurated at the Holy See.

 Foreign Minister Lavrov often has contacts with his counterparts of the Roman Catholic diplomacy, at all levels and constantly.

Here we can find, in essence, the great idea of Pope Francis, his careful and profound opening to the Russian Orthodox Church that counts 150 million believers and has considerable economic power, which has sometimes been used also to rescue public finances.

 In 2016, Pope Francis and Patriarch Kirill met in Cuba and a month later the Pope approved the appointment of Archbishop Celestino Migliore as Apostolic Nuncio to Moscow.

In 2017 he was also conferred the Apostolic Nunciature of the Holy See to Uzbekistan.

 The Vatican Secretary of State, Cardinal Pietro Parolin,paid a visit to the Russian Federation from August 20 to 24, 2017, expressly invited by the Russian State and by the highest hierarchies of the Orthodox Church.

It was the first visit of a Vatican Secretary of State after 1989 and after the great, historic visit of Cardinal Agostino Casaroli in 1990, immediately after the collapse of the Soviet regime.

 Cardinal Parolin had some “important and constructive meetings” – as he himself defined them – with President Putin, with Foreign Minister Lavrov, with Patriarch Kirill and Metropolitan Hilarion, as well as with some other members of the Patriarchate of Moscow.

Later Cardinal Parolin met with Putin in Sochi. Many of the topics discussed during their conversations are still very confidential, but one of them is already known: the issue of Christians in Syria and all the conflicts in the Middle East, considering that the Vatican recognizes the fait accompli, i.e. the Russian Federation as a great decisive power for the destiny of the whole Middle East.

 They also discussed  the status of Christians in the various areas with an Islamic majority – where the Russian Federation already counts very much – and their possible protection.

Russia is already available, while some Western countries not.

 The following day, when Cardinal Parolin met with Foreign Minister Lavrov, they discussed the fight against terrorism and jihadism, as well as the promotion of a stable dialogue between countries and religions, and finally the protection of ethnic, religious and political minorities in all the possible solutions – partial or not-to the conflicts in the Middle East.

Cardinal Parolin and Minister Lavrov also discussed how to put an end to the clashes in Syria, using both the Astana Accords and the Geneva talks. The Vatican accepts both of them.

 Furthermore, the Secretary of State reminded Lavrov and his aides of the urgent need to re-establish contacts and resume talks between the State of Israel and the Palestinian world, as well as to try and solve the strong tensions in Venezuela, where Russia still has a strong power projection.

Also the Catholic Church, however, has undisputed power.

 Cardinal Parolin never discusses in vain and with an abstract and academic tone.

Later the Secretary of State vigorously outlined to the Russian leadership Pope Francis’ pragmatic and rational position on all the issues under discussion.

We can imagine that, with specific reference to Syria, Pope Francis and his Secretary of State want a concrete commitment by Assad – they implicitly recognize – for the protection and support of the population, as well as the return of refugees to Syria.

With specific reference to Libya, Pope Francis wants the conflict to end immediately, through a credible and substantial dialogue between the parties, possibly supported by the Vatican diplomacy and by the Russian Federation itself, which currently backs General Khalifa Haftar, the strongman of Cyrenaica.

As to South Sudan, the Pope wants President Salva Kiir and the rebel leader Riek Machar to meet and, in fact, a few days later Kiir asked Machar to form a government of national unity.

 One of the many silly conflicts generated by oil and by the carelessness of the most important powers at economic level.

 In addition, Russia seriously supports the Vatican’s efforts in Venezuela to stabilize the local political system peacefully.

Reverting to the Ukrainian issue, with specific reference to the current political and military situation in Ukraine and to the annexation of Crimea, Cardinal Parolin stressed that “international rules shall be fully enforced”.

In fact, the Holy See wants the 2014 Minsk Protocol, which has so far remained dead letter, to be clearly implemented by all parties.

Minister Lavrov clearly appreciated the Vatican support for the Minsk Protocol.

 In short, as can be inferred from the messages of Cardinal  Parolin coming back from his Russian missions and visits, it is good for the West not to neglect and, above all, not to isolate the Russian Federation.

 It would be a fundamental strategic mistake.

Nevertheless, considering this geopolitics based on empty morality and political superficiality, there is not much to hope for in the West.

 Catholics in Russia – the first traditional duty of the Vatican mission there – are very few: 773,000 believers in four dioceses that were established by John Paul II, the Pope  who consecrated Russia to the Sacred Heart of Mary.

 As the Virgin had long wanted in her messages of Fatima.

 The Church of Rome does not proselytize in Russia, but the climate is not yet good for the Roman Catholic Russians.

 And, in this case, the discussions and meetings of Cardinal  Parolin with the leaders of the Orthodox Church were as important as those with Putin and Lavrov.

 Meanwhile, Kirill II suggested the possibility of joint humanitarian operations between the Church of Rome and the Patriarchate of Moscow, especially in the Middle East.

Moreover, the Orthodox Christians will have the relics of Saint Nicholas at their disposal, temporarily transferred from Bari to Moscow and Saint Petersburg.

Hence a new phase has begun, characterized by stable and close relations between Russian Orthodoxy and Roman Catholicism, a phase that will certainly not be cancelled in the near future.

Continue Reading

Latest

Tourism1 hour ago

Kingdom of Morocco to Host Next WRO General Assembly in 2021

The Kingdom of Morocco has been officially chosen as the host of the 24th Session of the World Tourism Organization...

Defense3 hours ago

Russia does not exclude nuclear war in Europe

In these latter days the issue of the risk of nuclear escalation in a non-nuclear conflict and war by mistake...

Reports8 hours ago

East Asian and Northern European countries are world leaders on idea creation and intensity

South Korea has been named the world’s most idea-intensive nation, with the top 20 dominated by East Asian and Northern...

Defense14 hours ago

Infectious Diseases and National Security: Who will frame National Health Security Policy of Pakistan?

Health plays an influential role in fostering economic growth and sustainable development. Because of its indirect impact on human development,...

Human Rights15 hours ago

UN General Assembly celebrates 20 years of promoting a culture of peace

Just as the greatest global challenges cannot be solved by a single country, peace cannot be pursued in isolation, outgoing...

Economy17 hours ago

Stagnation or recession: What threatens the banking system of Germany and the eurozone in 2020

“One of Germany’s most acclaimed experts” in economic risk analysis, Marcus Krall, “predicts the collapse of the German banking system...

EU Politics19 hours ago

European Solidarity Corps: Three years on

Tomorrow is the third anniversary of President Juncker’s 2016 State of the Union announcement to set up a European Solidarity...

Trending

Copyright © 2019 Modern Diplomacy