The international relations is comprised by states that keep their national sovereignty and security by defending its borders and territories. The terrorism phenomenon is not new through history, but in contemporary politics, due to the sophisticated weapons, it endangers national security and exacerbates the international structure.
Islamic terrorism, which constitutes more than 90 percent of world terrorism, is the utmost lethal and must be taken highly seriously. There is no “impossible” when they consider options and scenarios, and they might use all kind of weaponry available to achieve their targets, from chemical to nuclear. All Muslim groups clearly declare: “we will win since you love life while we love death.” It is in accordance with the Qur’an declaration, in Sural al-Nisā’ (4:74) and Surat al-Taubah (9:111).
Therefore, it is a must to eliminate the political, religious, and managerial leaders of the terrorist organizations. It is a critical condition in the war on terror perpetrators as the most effective way in decreasing the terrorist organizations’ influence its ability to act. By leaders it means not only the top, but also the field leaders. Most important, this definition includes mainly religious leaders. In Islam as one can clearly observe the religious leaders, the Imams, are the most important, as they give the religious clearance and legitimization to the terrorists activity. They excel in spreading and disseminating the deep vicious incitement of hatred for the terrorists
The other side of the war on terrorist organizations are the Arab military regimes. Any observation will clearly exhibit that Arab military regimes were the best in fighting and containing effectively the Islamic movements and groups. Unfortunately, the US has helped to demolish the political coercive authoritarian order existing in the Middle East by removing the military regimes, in Iraq, in Egypt (thank to al-Sisi who has taken back the political power), in Libya, and in Yemen, and continues its policy to topple Asad regime in Syria. The result, the Middle has entered the age of Islamic Tribal Anarchic Winter, in which we find failed states, acute un-stability, and chaos in the entire area. The military regimes, although being oppressive and dictatorial, are the last and best chance of the Arab regimes to survive as relatively open states. The alternative are Islamic regimes ruled by and according to the Sharī‘ah.
Homicide bombing is a combined personal and group activity: The individual needs the organizational framework for the success of his action, while the organization cannot be effective without his activity. However, the most successful war against terrorist perpetrators is not against the individual, ‘the person with the belt’ which is a disposable raw material, but the organization itself. In order to succeed in the liquidation of terrorism, the elimination of the organization’s leadership, it is a crucially imperative to employ as a continuous strategy operations of the targeted killing.
The Old Testament has a clear answer: “Whoso sheds the blood of man, by man shall his blood be shed”. ‘The Iron Law of Oligarchy,’ formulated by the sociologist Michaels, teaches us that leaders wish to preserve their status and position in the organization, and will do everything to keep that aim. This is precisely the reason that their elimination is critical. Thompson proved this reality in his study on the British lessons in Malaysia and Vietnam.
It must be determined: the alternative to targeted killings is attacking the sites from which the terrorists set out, the implication of which would be huge damage to the surroundings. Anyone who understands that it is imperative to combat terrorism must also eliminate its leaders. And if someone raises the approach that these are political or religious leaders, the response should be loud and clear: Terrorist organizations have no political leaders. By definition they are illegitimate squads worthy of liquidation. Characterizing terrorist leaders as political leaders is a logical contradiction. Are Bin Laden, Ayman al-Zawahiri, Arafat, and Baghdadi political leaders? Were the leaders of the terrorist groups in Europe, Japan and South America political leaders? If so, why were they liquidated with extraordinary success?
Elimination of terrorist leaders is a necessity. One who is involved in indiscriminate murder cannot expect to be treated any differently. Nobody really serious would react to Bin Laden’s execution negatively; and this would be exactly the reaction to the Elimination of Abu Bakr al-Baghdadi. This demand also applies to religious leaders. Countries have two chains of command: The political echelon, which commands, and military echelon, which executes those commands. In contrast, there are three levels in the Islamic terrorist groups constituting a different type of subordination: The terrorist operational echelon; the command and logistical echelon; and the religious echelon, which affirms and legitimizes the homicide bombings through Fatawā’.
Another important commandment is to understanding terrorism sources that is to fight the educational and religious system. Beyond the pre-emptive activity, the main struggle is in the realm of interdiction of the educational and religious factors: abating the hatred transmitted to the youth from birth without even understanding why and creating effective alternatives to the Islamic “Istishhād (homicide) culture”.
The Muslims begin with the politics of the Jihadi ideology of hatred from birth. The children learn to hate before they learn anything else: At home, in school, in the Muslim Schools, Madāris, in youth movements, in summer camps, and in the mosques. They receive a gigantic dose of demonic venomous poison vis-à-vis the free world, and they hate the infidels because they are who they are. Hatred is in their food and drink and it is the fuel that directs and motivates the murders, the horrors of massacre and the lynching. That is why the “Third Generation,” those young Muslims who were born, raised, and educated in the West are the most extreme in Jihad activity.
The Arab-Islamic authoritarian regimes and the patrimonial political and religious leaders are aiming at channeling the rage and frustrations of the masses to the outsider enemy. These political systems horrify and oppress its inhabitants; keep them in poverty and wretchedness, without any hope of social progress and economic prosperity and are still in power by externalizing the guilt toward the outsider enemies, their embodiment: the US and Israel.
The situation has been challenged by Sa’ad Bin-Tefla:
The violence of slaughter, anarchy and bloodshed is a cultural phenomenon. The religious faction sets the rules: To achieve victory or martyrdom in order to restore the Islamic Empire, which stretched from China to Andalusia; the Arab media assists them by painting the world in black and white; and the Arab culture stokes the fire.
In the words of the intellectual Said al-Hamad of Bahrain
A ‘culture of backwardness,’ which dominates the Arab world led Arabs and Muslims into quixotic wars against the West. It also includes the ‘culture of terrorism,’ which adopts the approach of beheading and executing people; and the ‘culture of hatred’ which propagates in the minds and consciousness of the youth hatred for the world and for people whose opinions and thoughts are different than theirs.
The Tunisian thinker al-‘Afif al-Akhdar claims that
Islamist thought is incapable of accepting human thought. The world must condemn the Islamist education and media as an imperative step towards eliminating the ideology of terrorism.
The Iraqi intellectual, Dr. Kazem Habib points out the importance of fighting educational-religious incitement
Most of the religious schools, the large majority of the Imams in the world’s mosques, and most of the preachers on the Arab TV channels educate to violence and spread hatred and animosity towards people of other religions. They do not acknowledge the other; they do not show tolerance towards non-Muslims, and disseminate hatred against Muslims, treating them as Kuffār.
There are ample researches, documents and evidence of what is being taught in the Madāris and delivered in the mosques. Egypt has found an interesting solution to the fanatic religious preaching in the mosques. All religious preachers (Imams) are civil servants receiving their salaries from government, which tapes and films their preaching (Khutbah) as a precaution step. Any violation of the rules means they are fired and indicted to jail.
Bernard Lewis provides us with the insight that there is no supremacy of legal-religious authority in Islam like in Christianity, capable of imposing fixed religious laws on the terrorists. Each organization has the religious leadership that it accepts and each one can interpret the laws of the Qur’an and the Hadīth as he sees fit. They are fully convinced that their actions are compatible with the demands of Islam.
For that, it is important to emphasize three dimensions:
a) One must not treat the Apocalyptic Global Jihad Groups as a phenomenon of crime, which can be resolved by means of economic improvements. It is well proven: poverty leads to crime but never to terrorism.
b) One must not despair as if the war against fanatic terrorism cannot be won. Despite the mystification of terrorist activity and media’s glorification, it can and must be vanquished.
c) One must not create moral equivalence, and the media is the chief responsible for that, between the terrorists, who are the epitome of evil, and the countermeasures taken by retaliatory states, which express legitimate steps to preserve freedom and maintain security. The struggle is for its legitimate existence and it takes precedence over moral values. It must be fought; it can be prevailed.
Another important commandment is to avoiding terrorist institutionalization as a political power. Action must be taken to rout the terrorist organizations out before they are institutionalized, before they strike deep popular roots, and become a guerilla force that controls territories supported by the masses. The best proof to this is Israel’s failure to strike the Hezbollah organization and Hamas, before they became the central Shi’ite force in Lebanon and the admired Sunni force among the Palestinians. When these groups institutionalized, it is no longer possible to liquidate them.
The test in understanding the importance of an all-out war on terrorism is by of the following analogies:
a) What would you do if a terrorist is threatening your own family, and you have the weapon and the opportunity to liquidate him beforehand? Wouldn’t you put him down?
b) What would you do if you receive authorized evidence about a genuine possibility that your family will be hit, and you can liquidate the terrorist beforehand?
c) How would you react when you are being fired upon from a mosque or a hospital, and your family is being threatened to death? Wouldn’t you shoot back to save them?
d) Will you act in a pre-emptive manner when terrorists push baby carriages filled with explosive vests and missiles?
e) Will you make certain to strip-search pregnant woman, you know she is transporting explosives?
f) How will you act if terrorist leaders plan to liquidate civilians in homicide bombings, but are surround themselves with children for their personal protection?
The free world must change its lenient treatment of Muslim terrorism. The Saudi intellectual Mash’ari al-Dhaydi has written
The time has come for those who turn a blind eye to notice that the enemies of freedom have exploited the atmosphere of freedom to spread their religious fanaticism. People who disseminate this ideological-political platform are greatest enemies of freedoms. Fundamentalist terrorism knows no borders, and must be dealt with before it will be too late.
At the same time one needs put great efforts as to preparing an all-out war on the money transfer. There is no existence to any activity and organizations and other groups without money. He, who really wishes to combat terrorism effectively, must be prepared to exert all energies on the financial roots that support the Apocalyptic Global Jihad Groups. Terrorism is a monumental financial business, with a turnover of billions of dollars. Paradoxically, these funds can solve a significant portion of the social and economic problems in the Arab-Muslim countries. Rich Arab-Oil states fund terrorism as “protection money”, as a payoff in order to appease the threat and to distance it from them. Charity and welfare organizations are the most significant factors in terrorism and incitement, brainwashing the masses with colossal hatred and lies of ignorance.
The West cannot win the war against radical Islam merely with the most sophisticated military strategies. Winning requires understanding the role of Sharī‘ah in developing a global ideological and political movement supported by a parallel “Islamic” financial system to exploit and undermine Western economies and markets. This movement is the foundation and the major funding source for the political, economic, and military initiatives of the global Islamic movement. Sharī‘ah finance is the lethal weapon in the arsenal of Islam. The end goal is to impose that ideology worldwide, making the Islamic Ummah, supreme.
Experts have estimated the Islamist propaganda machine’s bill to be about 100 billion dollars during the last two decades alone, which makes it the largest propaganda machine in history, even larger than the communist propaganda machine during the Soviet era.
Many Arab-Muslim countries, especially Saudi Arabia, transfer funds donated for charitable causes to finance activities of radical Islamic terrorist groups. This method of funding is a pattern of action, as part of the Islamic concept of conducting “a holy war through financial means” (al-Jihād bil-Māl). Ample evidence shows that funds collected for charitable causes, including for the poor and the needy, find their way to terrorist hands.
Most of the activity is done through mosques and the religious institutions, purchased and financed by a huge flow of money: recruitment, socialization, ideological, indoctrination and preparation for and dispatch of terrorist homicide bombings. A cycle of guidance and activity is established, through electronic means and printed material, with internal focus of attention and externalization of the blame to the colonialist infidels.
The British researcher, Adams, proved in the mid-80’s that no organization can survive without funds and the flow of huge moneys. Once the monetary pipeline is closed, the organization is doomed. Money is the lifeblood flowing in the bodies of the terrorist organizations and enables their activity. They need and receive and are dependent on a huge flow of money, and unfortunately they get it. A confrontation in the economic and monetary realm is no less important than the operative military steps. The war on this matter must be conducted ruthlessly and systematically examining all of the Islamic charity organizations, most of which serve as a most vital conduit for the terrorist organizations. One ought not to be impressed by humanitarian and social activity because in practice, most of the money is earmarked for the families of homicide bombers, aid for imprisoned murderers, purchase of real estate and houses for families whose houses were destroyed and directly support of terrorism actions.
The optimal way to deal with terrorism and overcome it is by destroying its economic infrastructure and stopping the flow of money and toughening the control on money laundering. All of the various “charity funds” which work for terrorism must be liquidated, their funds confiscated and their heads convicted of directly supporting terrorism.
The challenge is not only to identify the charity organizations that support terrorism, but to convince the Free World’s governments to work out: to act decisively against banks that cooperate with them and to isolate economically and politically state-sponsored activity.
Last but not least is acting to consolidate international cooperation. This is perhaps the important pre-requisite, the aspired policy, and yet no less elusive issue. In the wake of the September 11, the traumatized world was promised that an international coalition would form, like the one against Hitler and the one against Saddam Hussein, in order to liberate the world from the nightmare of the new Huns. It yet did that not happen, and the march of the folly of irresponsible Western leaders, who are oblivion to the threatening situation, continue. Unfortunately, the free world has learned nothing and internalized nothing, and beyond verbal declarations there is no intention to take substantive action.
Fighting Islamic terrorism effectively is achieved only when the Free World unite its abilities, spiritual and physical. Winning over evil can truly cope with the challenges of the Islamic apocalyptic fanaticism. Paraphrasing Martin Luther King, ‘We have learned to fly the air like birds and swim the sea like fish, but we have not learned the simple art of cooperating against evil.’
Indeed, this is a matter of dead or alive in the case of Islam. Cooperation is really needed policy in the political, intelligence and security realms, with the objective of establishing a consortium of countries combating terrorism. As long as the cartel of ‘Global Jihad Groups’ exists, and the countries threatened by terrorism do not agree on a joint policy, Islamic terrorism will continue to succeed and thrive. The free countries must cooperate, to unite forces in a genuine profound manner in order to facilitate terrorism’s collapse. The war on terrorism is a war of nations supporting freedom against gangs crazed by fanatical ideology, lacking all human compassion and with no human inhibitions to achieving the objective of subduing the free world.
This is a war, which must end with a clear, unambiguous victory, without it the world will return to the darkness of the Middle-Ages, as the researcher Ferguson stress. Europe will not be saved, without American intervention, as it was the situation in two World wars. Thus recommendation of researchers is to consolidate a joint policy, not only concerning intelligence, which is already exists, but especially on the political echelon and the military activity. Otherwise, these fanatics will succeed in bringing their past of the 7th century into the future of our humanity.
Concluding remarks. Islamic Jihad is a worldwide strategic lethal threat. It is a plague, which may set on fire the whole world. If it is not stopped, it will succeed in bringing the Islamic past of the 7th century back to the future of humanity. The battlefield is horrible: any scenario is possible, even the most unimaginative and most unbelievable one: biological, chemical, and atomic warfare is potentially at the hands of fanatics, which are determined to use it. This is the new era of total terrorism, in which there are no human rules and no moral, and there is total de-humanization of “the infidels”.
The gravest mistake is to regard terrorism as criminal phenomenon, which can be solved by social concessions and economic improvements. The second grave mistake is to think that should be a combined policy of fighting terrorism and finding a political horizon. The war against terrorism is total, and the aim is to liquidate it, without any concessions. The third grave mistake is the pervasive despair that one cannot win out this war, and it will continue to be a painful part in modern life. The fourth grave mistake is making a moral equivalence between terrorist perpetrators, who are the total evil, and the counter-terrorist activity of governments. The fifth grave mistake is to deal with terrorism on the judicial ground. If so, it should be executed only in special military courts, and with special judicial procedures of emergency legislation.
The war over Islamic terrorism it can be won out with determination, resilience, and with decisiveness. If one does not initiate, not only the war erupts, but the price in human casualties and suffering will be unbearable. International organizations, negotiations, mediation and policy of appeasement are not only futile and useless, but encouraging these tyrants to continue with their deeds. Defensive measures will not succeed even in the short run. Its threats will definitely grow, and the price needed to fight against it in the future will be much higher.
Since the Free world is under existential threat, military power against brutal and vicious tyrants is demanded and it is crucial to be fought without hesitations and limitations. The natural desire to stability and adherence to peace is justified. But when it comes to paralyze the needed offensive against existential dangers of Islamic terrorism, it becomes a crime. The liquidation the terrorist groups’ leaders at all levels and preventing financial flaw to terrorist organizations are a crucial must.
However, if the Free World continues its oblivious policy as if Islamic terrorism, which has no mercy, no restraints, nor do they obey any basic human laws, is nothing serious, it would be defeated and lost. In the words of Amil Imani, Islam is a formidable enemy in a Trojan horse. Islam is based on hatred and war-mongering with the aim to conquer the world; to submit and subdue humanity; and to bring it back to their 7th century desert. Islam has penetrated the democracies with the aim of replacing civility and liberty with the barbarism of theocracy, and it aims to destroy all the virtues that freedom offer.
Muslims in Western democracies, Imani continues, exhibit incredible audacity as to shamelessly demand that their benevolent hosts surrender their liberties and legalize and adopt the Shari’ah. Once it is recognized, to any extent, it will reach out to submit free society to its laws and rulings. Islam is incompatible with democracy and liberalism; Islam is in total contrast to human rights, freedoms and basic civil liberties. The hydra of Islam is lashing out. It will devour the free world and it assuredly slaughter all who stand against them. Yet, the Free World does not listen; it ignores the lethal hazards; and it does nothing out of paralyzed fear. It is imperative that we fight this lethal danger with the same determination that we fought other enemies of freedom such as Nazism, Fascism, and Communism.
We need a new kind of leadership, committed, courageous, who is not afraid to face the truth, to tell the truth, and to mobilize and motivate for the truth, aimed at fighting back in order to keep our freedoms possibly our existence as free society. The model is the leadership of Winston Churchill in WWII. On May 15 1940, Churchill addressed his immortal speech, to tell his people the truth of “blood, sweat and tears”.
“What is our policy? Our policy is to wage an all-out war against evil and hideous terror very few of it has been existed in the dark history of human crime. You ask what is our objective? The answer is only one word: victory. Victory by all the means and the abilities we can allocate… Because without victory, there will be no existence to our nation… And there will be no power for the generations to come to push mankind forward. Let’s move forward together, with our combined power, and by God’s help we will prevail.”