The horrible pictures of the atrocious ritual beheadings of ICS, the Islamic Caliphate State, on the Internet, have shown an ugly face of Western leaders, avoiding and denying what is crystal clear, as if these heinous acts are not Islamic, and continuing their march of folly as if Islam is a religion of peace and compassion; as if ICS and Qaeda are in fact not Islamic; and as if these and other Islamic terrorist organization hijacked Islam, in order to smear it and de-legitimized its presence in the West.
However, these denials are not only a mental blindness processes of run-away leaders, but also represent Western demise and submission to Islamic encroachment.
Let’s think. Do beheadings not represent the tenets of Islam, or perhaps beheadings are the most typical element characterizing Islam? Here is the short Islamic history record: The ritual beheading has a long precedent in Islamic theology and politics, as the cultural favorite form of execution. The practice of slitting the throats of the opponents meant to reassure rulers; to terrorize foes; to secure alliances; and to impress the masses of the power imposed by the ruler. Above all, it has been a cultural-religious-ideological trait.
To smite the neck was not only the order of the Qur’an, and the interpretation of the Islamic exegetes. This is also the interpretation the great Islamic theologians and historians, like al-Tabari and al-Zamakhshari. The most influential modern exegete who interprets and explains these passages of the Qur’an is Abu al-A’la al-Mawdudi. He argues that under no circumstances should the Muslims start taking captives, but only after the enemy has been completely crushed. It is the task of the Islamic government to decide if it is necessary to kill prisoners, and he cites many historical examples of Muhammad ordering execution of prisoners.
Yusuf Ali, the acclaimed translator of the Qur’an interprets beheading as utilitarian: the neck is among the only areas not protected by armor, and mutilating an opponent’s hands prevents him from again wielding his sword or spear. In the famous battles of early Islam, Muhammad ordered to cut-off the heads of the enemy leaders and to put them on swords.
In the famous battles of early Islam, Muhammad ordered to cut-off the heads of the enemy leaders, and to put them on swords. Ibn Sa’d featured how the Muslims have dealt with Muhammad’s enemies: they cut off Muhammad’s enemy head and they cast his head before Muhammad, and he praised Allah on him being slain.
The well-known slaughter during Muhammad’s period was the beheadings of the Jewish Bani-Quraythah tribe after the battle of al-Khandaq. The Hadīth of Sahīh Muslim and Sahīh Bukhārī and the Sīrah of Ibn Ishaq clearly reveal that Muhammad ordered the execution by decapitation of 700 to 900 men of Bani Quraythah tribe at Medina for allegedly plotting against him. The men were lined up on huge dug up trenches and were brought out five or six at a time and beheaded. The women and children were taken as reward of booty to the Muslims. They were Islamized and traded off as Slaves.
In 680, the head of Hussein bin Ali was cut-off, put on a silver platter, and sent to Damascus. With him, the heads of all of Hussein’s 71 companions including a one-year-old baby boy were also chopped off.
During the Muslim occupation of Syria in 634, 4000 Christians were massacred; in Mesopotamia between 635 and 642, all Monasteries were destroyed and Monks were slain. In Egypt the Muslim conquerors slaughtered large groups of Christians, including women and children. Carthage was demolished and its people slain.
The Abbasids while taking control of the Islamic empire beheaded and massacred the Umayyads, their own brothers of religion, to the last person and baby.
From the 11th century, Muslim massacred large groups in India, quoting the Qur’an’s order to have slain the idolaters. In the year 1193, a Muslim general order to slaughter 50,000 Buddhists, declaring them as idolaters who had no right to live. In the Gujarati Sultanate of Western India, Sayyid Muhammad Jawnpuri (d. 1505) asserted that he was the Mahdi, and after accused of takfīr, he was beheaded with his followers.
Yusuf b. Tashfin (d. 1106) conquered Western Sahara and central Spain, and after the battle of Zallaqa in 1086, he had 24,000 corpses of the defeated Castilians beheaded, piled up and sent to all the major cities of North Africa and Spain as an example of Christian impotence. This became the rule where Christians were beheaded after any lost battle.
The Ottoman Empire was the decapitation state par excellence. Upon the Ottoman victory over Christian Serbs at the battle of Kosovo in 1389, the Muslim army beheaded the Serbian king and thousands of Christian prisoners. At the battle of Varna in 1444, the Ottomans beheaded King Ladislaus of Hungary. Upon the fall of Constantinople, the Ottomans sent the head of the dead Byzantine emperor on tour to major cities in the sultan’s domains. In 1456, the sultan allowed the grand mufti of the empire to personally decapitate King Stephen of Bosnia and his sons, even though they had surrendered and, seven decades later, the sultan ordered 2,000 Hungarian prisoners beheaded.
In the early nineteenth century, even the British were victim to the Ottoman scimitar. An 1807 British expedition to Egypt resulted in “a few hundred spiked British heads left rotting in the sun outside Rosetta. In 1842, the Afghans massacred 2000 British soldiers in Kabul, including their wives and children, by slitting their throats and hanging their heads on the walls of the city.
In Sudan, in 1880, Muhammad Ahmad declared himself Mahdi and led Jihad against the Ottoman Empire, by beheading his opponents, Christian and Muslim alike. The British governor, General Gordon, and his garrison had all been beheaded by the Mahdi. In Somalia, the rebel Mullah, had a large collection of Italian and British heads.
In recent history, beheadings in the name of Islam have become a show in front of world spectators on Arabic satellite stations and the internet.
In Afghanistan, in the 1980’s, 3000 Soviet soldiers were massacred and their heads cut-off by the Mujahideen. In 1986, the head of William Buckley, the CIA’s Beirut station chief was cut-off. The Wall Street Journal reporter, Daniel Pearl’s decapitation in February 2002, catalyzed this cultural practice. The beheading of Nicholas Berg, Eugene Armstrong, Jack Hensley, and others from Korea, Bulgaria, Britain, Japan, including many Muslim Arabs and Kurds in Iraq, Algeria, Pakistan, Indonesia, Egypt, and in Chechnya. The Dutch beheading of Theo Van Gogh, the Dutch filmmaker, in Amsterdam in November 2004; the Egyptian Coptic family in New Jersey in January 2005; the slaughter of Rafsanjani in Paris.
Beheading has particular prominence in Saudi Arabia. In 2003 alone, the Kingdom of Saudi Arabia beheaded more than fifty people. Over the past two decades, the Saudis have decapitated at least 1,100 for alleged crimes. In Iran the average of the yearly beheadings is 25. That is what we know about.
To the ignorant Western public opinion, Islamists sell a twisted and false reality, as if “beheadings are not mentioned in the Qur’an at all” (Imam Muhammad Adham al-Sheikh, head of the mosque in Falls Church, Virginia); “there is absolutely no religious imperative for this” (Asma Afsaruddin, an associate professor of Arabic and Islamic studies at the University of Notre Dame); “beheadings do not represent the tenets of Islam” (Council on American-Islamic Relations (CAIR) as well as the American Anti-Arab Discrimination Committee (ADC)).
Unfortunately, Western news media, academics and intelligentsia’s denial, out of political correctness, or their bias, or out of ignorance, has twisted the reality of Islamic history and propagated such lies. It is ordered literally in the Qur’an as a religious duty:
I shall fill the hearts of the infidels with terror. So smite them on their necks and every joint, and smite off all of their fingertips (Sûrat al-Anfāl, 8: 12).
When you clash with the unbelievers, smite their necks until you overpower them, and then bind the prisoners tightly… (Sûrat Muhammad, 47: 4).
To smite the neck is not only the order of the Qur’an and the interpretation of the Islamic exegetes, but they even put stress on the legitimate reasons to do so to the enemies of Islam, whether they are infidels, people of the book, or apostate Muslims. This is also the interpretation the great Islamic theologians and historians, like al-Tabari and al-Zamakhshari. The most influential modern exegete who interprets and explains these passages of the Qur’an is Abu al-A’la al-Mawdudi, who argued that under no circumstances should the Muslims start taking the enemy soldiers as captives, but only after the enemy has been completely crushed. It is the task of the Islamic government to decide if it is necessary to kill prisoners, and he cites many historical examples of Muhammad ordering execution of prisoners.
The siege and occupation of Constantinople (1453) is well known in its bloody savagery history by Ottoman Muslims. The Ottomans, Seljuk Turks, a tribe from Central Asia who appeared in the 11th century. The first blockade occurred between 1390 and 1402, which was failed. Then came the double siege of Constantinople, in 1411 and 1422, which were unsuccessful. But these failures strengthened the Ottomans’ will to occupy the city, as the model for the destruction of Christianity, with bloody results.
The occupation of Constantinople (İstanbul’un Fethi), the capital of the Eastern Roman Byzantine Empire on 29 May 1453, witnessed the great massacre of Christians. It marked the end of the Roman Empire, which lasted for 1,400 years. The city became Istanbul, the new Capital of the Muslim Ottoman Empire, by Sultan Mehmed II.
After the occupation, Mehmet II allowed his troops to plunder the city for three days and spoils of war, like women and possession. The Ottomans made a great slaughter of Christians through the city. Tens of thousands of civilians were killed, and 30,000 civilians were enslaved. The sea was full with huge piles of the Christians bodies floating around. Eyewitnesses described the horrors of massacres and rapes, without any resistance. They were intent on pillage and roamed through the town killing, raping, taking captives, and using all sorts of beheadings and decapitating. Rape was the most common. The frantic brutes stormed into the young girls and women, tore them, raped them at all sorts, and made them submit to the most terrible outrages. Tender children were brutally snatched from their mothers’ breasts and crushed to the stones. Temples, holy icons and books were desecrated, pillaged and set on fire. The Hagia Sophia was converted into a mosque.
The massacres in Greece and the Balkans. From 1453 with the fall of Constantinople until the revolution in 1821 Greece was under the cruel occupation of the Ottoman Turks who control the entire Middle East and the Balkans, to the gates of Vienna. Their rule was cruel, fanatic and barbaric, in which collective punishment of beheadings, rapes and kidnapping was on daily basis. Military attacks were part of the system, like the attack on the inhabitants of Chios, in April 1822, resulted in the deaths of twenty thousand civilians, and the forced deportation into slavery of almost all the surviving seventy thousand local inhabitants.
For almost three hundred years, beginning from the late 14th century, the Ottoman Empire used the Devshirme system (collection). Christian boys and girls between 7 and 18 but mainly between 7 and 10, from the Balkans, were kidnapped and forcefully converted to Islam as slaves to serve the Ottoman government, mainly the military: the cavalry (Kapıkulu Süvari, the Cavalry of the Porte) and infantry (Yeni Çeri, the New Corp, transliterated as Janissary). The girls were taken as concubines and slaves.
The Devshirme was a ‘forcible removal’ of children of the Christian subjects from their ethnic, religious and cultural environment. It was cruel penalization imposed on the Balkan peoples since their ancestors resisted the Ottoman invasion. It was a periodic conscription of kidnapped tribute boys and girls from their families and communities to be molded into Ottoman praetorians owing their total allegiance and literally their life to the Sultans. From Islamic perspective, “The conquered are slaves of the conquerors, to whom their goods, their women, and their children belong as lawful possession”.
The Armenian Genocide (Medz Yeghern, “Great Crime”). The word “genocide” is the combination of the Greek prefix geno- (tribe or race) and caedere (to kill in Latin). It is defined as “a systematic organized and premeditated extermination of a people and a nation.” The United Nations Convention on the Prevention and Punishment of the Crime of Genocide, in 1948, defined genocide as acts committed with intent to destroy, in whole or in part, a national, ethnic, racial or religious group, including by the means of killing members of the group.
The Armenian Genocide perpetrated by the Ottoman Empire against its religious-Christian minority was the first modern mass murder in large scale. It was started on April 24, 1915 and ended with the estimate death toll of almost 1.5 million victims.
For the objective of executing the genocide, Special Forces (Teşkilat-i Mahsusa) were organized by the Turkish government. Like other mass-massacres during Islamic history, and followed by the ICS (Islamic Caliphate State) massacres and ethnic cleansing in Iraq and Syria, the Armenian Genocide has been an organized policy and it was legitimized by state laws.
The preamble to the genocide was the Hamidian Massacre. On 1 October 1895, 2,000 Armenians massacred in Istanbul, and very soon it engulfed the rest of the Armenian-populated provinces, with 100,000 and 300,000 victims. It was followed by Adana Massacre of April 1909, ended with a total of 30,000 victims.
Deportations. On 29 May 1915, the Central Committee of the Young Turks passed the Temporary Law of Deportation, and the mass slaughter of the Armenians ensued, and their property was confiscated. The systematic mass murder of the Armenians was “authorized and organized by the government,” in the face of the world. It was clear that the deportation order was genocidal. Theodore Roosevelt would later characterize it as “the greatest crime of the war.” World media reported it almost on a daily basis, and yet nobody did anything to stop it.
Death marches and systematic starvation. The Armenians were marched out to the Syrian town of Deir al-Zour. Hundreds of thousands of Armenian deportees were forced to march to the Syrian Desert without food and drink, condemned to death.
Concentration camps. A network of 25 concentration camps situated in the region of Turkey’s borders with Iraq and Syria, was set up by the ottoman Government, as to dispose of the Armenians who had survived the deportations and massacres. They also used Mass burnings, drowning, poison and gas slaughtering, and Typhoid.
Like ICS today, the Turks decapitated the heads of many Armenians, mainly their political and intellectual elites and displayed them of central public places. They served as a model to the systematic policy of extermination.
Confiscation of property. Following Abandoned Properties Law, the Ottoman parliament passed the “Temporary Law of Expropriation and Confiscation”, on 13 September 1915 that all property, including land, livestock, and homes belonging to Armenians was to be confiscated by the authorities.
The Greek genocide was the systematic massacre of two million Christian Greeks, instigated by the Ottoman Empire, during the First World War and its aftermath (1914–22). This included massacres and extermination; forced deportations and death marches; and ethnic cleansing from their historic homeland in Anatolia. By the end of the 1919-1922 Greco-Turkish war, most of the Greeks of Asia Minor had either fled to Greece or had been exterminated. The remaining were transferred into Greece under the terms of the “1923 population exchange between Greece and Turkey.” The Ottoman government was accused of crimes against humanity, and the International Association of Genocide Scholars passed a resolution in 2007 recognizing the Ottoman Empire massacre against Christian minorities as genocide.
The genocide of Buddhists and Hindus. The Brutal Islamic Jihadi campaigns against the infidels have reached its peak concerning the genocide of Buddhists and Hindus. Though every country the Muslim Jihadi invaders conquered has a separate history of blood bath, plundering, rapes, and slavery, however, Buddhists and Hindus perhaps have taken the lion’s share. From the 8th to 18th century, the number of the butchered Buddhists and Hindus is between 80 and 90, these figures exceeds all the massacres carried out all over the world put together. The number of Hindu and Buddhist slaves and raped women kept as sex slaves is almost the same.
Just imagine, the two perhaps most horrible states concerning the treatment of women, Afghanistan and Pakistan, where Buddhist before the Islamic occupation. Just imagine the horrors the Muslim invaders brought to the peoples: plundering, torturing, crucifying the males, while shouting the frantic cry, “Allahu Akbar,” and meanwhile raping the wives and daughters, to begin to understand how that is these countries has become Muslim.
Starting in 712, Muslim jihadi raiders, headed by Muhammad Bin Qasim, entered the port city of Dubal, near todays Karachi, plundered palaces and temples, killed vast number of men and carried off their women and children to slavery, after mass rape and torture. Hajjaj Bin Yousef, the governor of Iraq, wrote to him, quoting Surat Muhammad, 47:4: when you encounter the infidels, strike off their heads. This command of Allah must be obeyed and followed. You should not be fond of mercy. Able-bodied men are to be killed and their women and children are to be enslaved. This order was obeyed on the attack of the city of Brahminabad, when massacring over 10,000 men and enslaving their women and children, after mass-rape. The same process with huge butchering occurred in Afghanistan by Mahmud al-Ghazni in Afghanistan, starting in year 1000, and was the tide of plundering, butchering, mass-rape and slavery endorsed and executed over 800 years on the vast lands of Asia.
Perhaps the worst of all Muslim invaders was Timorlane. His invasion of Hindustan, Tuzk-i-Taimuri, records:
“In a short space of time all the people in the fort were put to the sword, and in the course of one hour the heads of 10,000 infidels were cut off. The sword of Islam was washed in the blood of the infidels. The Muslims set fire to the houses and reduced them to ashes, and they razed the buildings and the fort to the ground. All infidel Hindus were slain, their women and children and their property and goods became the spoil of the victors. One hundred thousand infidels, impious idolaters, were on that day slain. Maulana Nasiruddin Umar, a counselor and man of learning, who, in all his life, had never killed a sparrow, now, in execution of my order, slew with his sword fifteen idolatrous Hindus, who were his captives.”
The fate of the Hindu women captured alive by Muslims was worse than death. Even as their fathers, husbands and children lay killed they had to dance and sing before Muslims and after mass rape they would then be given in slavery to the Muslims.
One can conclude with the harsh situation of contemporary Christians in the Middle East. Among the so many anomalies of Obama Administration, like the refusal to label “Islamic” and “terrorism,” and to continue labelling Islam as a religion of peace, the most vicious is his refusal to call the persecution and annihilation of Christians in the Middle East as genocide. What is happening to religious minorities in the Middle East is not only prejudice and persecution, but systematic extermination.
One has to recall that the Middle East is the embodiment of Arab Islamic total imperialism and colonialism. The European, Soviet and American imperialism were here and gone. The Arab-Islamic imperialism has occupied the Middle East and perpetrated systematic policy of Arabization and Islamization in the entire region, by exterminating its genuine peoples.
Today the Christians have become an extinct species in the Middle East. Hundreds of thousands of Christians, Yazidis, and other religious minorities have been driven from their ancestral homes; have been slaughtered, butchered, crucified and beheaded; and have been raped and desecrated by the Muslims. However, this is also true to slaughtering of Muslims who do not behave according to the strict order of the Shari’ah, and they are labelled as infidels too. Iraqi Christians were about two million, now tens of thousands left. In Syria, out of 1.2 million, perhaps three hundred thousand left, living in deep intimidation and harsh conditions. Only in Egypt, due to the military regime of al-Sisi, the Christians’ condition is better, after they have passed through persecution, women kidnapping, and conversion to Islam during the short-lived period of Mursy Muslim Brotherhood’s regime.
These events occurred all along Islamic bloody history do tell us why Muslims today who strictly follow Islam want to carry out the same things of the Islamic past. It leaves no doubt that the events on our screens today, the beheadings, the barbarism, the bombs are a byproduct of an Islamic era that is being revived by the fanatic Muslims all over the world.
Will Oman Succeed In What The UN And US Envoys Failed In Yemen?
Since taking office on January 20, US President Joe Biden has made a priority for Yemen and appointed Tim Linderking as the US special envoy to Yemen to seek an end of the war that has been going on for more than six years, which made Yemen live “the worst humanitarian crisis in the world”, as described by the United Nations.
Nearly four months after his appointment as a special envoy to Yemen, and after several visits to the region, and several meetings through Omani coordination with representatives of the Houthi movement in Muscat, Linderking returned to the United States empty-handed, announcing that the Houthis are responsible for the failure of the ceasefire to take hold in Yemen. The US State Department said “While there are numerous problematic actors inside of Yemen, the Houthis bear major responsibility for refusing to engage meaningfully on a ceasefire and to take steps to resolve a nearly seven-year conflict that has brought unimaginable suffering to the Yemeni people”.
Two days only after the US State Department statement, which blamed the Houthis for the failure of the peace process in Yemen, an Omani delegation from the Royal Office arrives in Sana’a. What are the goals behind their visit to Sana’a, and will the Omani efforts be crowned with success?
Houthi spokesman Muhammad Abdul Salam said that “the visit of a delegation from the Omani Royal Office to Sanaa is to discuss the situation in Yemen, arrange the humanitarian situation, and advancing the peace process”. However, observers considered that the delegation carried an American message to the Houthi leader as a last attempt to pressure the Houthis to accept a ceasefire, and to continue the peace efforts being made to end the war and achieve peace, especially after the failure of all intensive efforts in the past days by the United Nations and the United States of America to reach a ceasefire as a minimum requirement for peace.
Oman was the only country in the Gulf Cooperation Council that decided not to participate in what was called “Operation Decisive Storm”, led by Saudi Arabia following its consistent policy of non-interference. Due to its positive role since the beginning of the crisis and its standing at the same distance from all the conflicting local and regional parties in Yemen, it has become the only qualified and trusted party by all the conflicting parties, who view it as a neutral side that has no interest in further fighting and fragmentation.
On the local level, Oman enjoys the respect and trust of the Houthis, who have embraced them and their negotiators for years and provided them with a political platform and a point of contact with the international parties concerned with solving the Yemeni problem, as well as embracing other political parties loyal to the legitimate government, especially those who had a different position to the Saudi-Emirati agenda during the last period.
At the regional level, Oman maintains strong historical relations with the Iran, and it is a member of the Gulf Cooperation Council, and this feature enables it to bring the views between the two sides closer to reach a ceasefire and ending the Yemeni crisis that has raved the region for several years as a proxy war between the regional rivalries Saudi Arabia and Iran.
Oman now possesses the trust and respect of all local, regional and international parties, who resorted to it recently and they are all pushing to reach a ceasefire and ending the crisis, after they have reached a conviction that it is useless. So the Omani delegation’s public visit to Sana’a has great connotations and an important indication of the determination of all parties to reach breakthrough in the Yemeni crisis.
The international community, led by the United States, is now looking forward to stop the war in Yemen. Saudi Arabia also is looking for an end to the war that cost the kingdom a lot and it is already presented an initiative to end the Yemeni crisis, as well as Iran’s preoccupation with its nuclear program and lifting of sanctions.
Likewise, the conflicting local parties reached a firm conviction that military resolution is futile, especially after the Houthis’ failed attempt for several months to control Marib Governorate the rich of oil and gas and the last strongholds of the government in the north, which would have changed the balance of power in the region as a whole.
Despite the ambiguity that is still surrounding the results of the Omani delegation’s visit to Sana’a so far, there is great optimism to reach a cease-fire and alleviate the humanitarian crisis and other measures that pave the way for entering into the political track to solve the Yemeni crisis.
The situation in Yemen is very complicated and the final solution is still far away, but reaching a ceasefire and the start of negotiations may be a sign of hope and a point of light in the dark tunnel of Yemenis who have suffered for years from the curse of this war and its devastating effects.
Saudi Arabia steps up effort to replace UAE and Qatar as go-to regional hub
Saudi Arabia has stepped up efforts to outflank the United Arab Emirates and Qatar as the Gulf’s commercial, cultural, and/or geostrategic hub.
The kingdom has recently expanded its challenge to the smaller Gulf states by seeking to position Saudi Arabia as the region’s foremost sport destination once Qatar has had its moment in the sun with the 2022 World Cup as well as secure a stake in the management of regional ports and terminals dominated so far by the UAE and to a lesser extent Qatar.
Saudi Arabia kicked off its effort to cement its position as the region’s behemoth with an announcement in February that it would cease doing business by 2024 with international companies whose regional headquarters were not based in the kingdom.
With the UAE ranking 16 on the World Bank’s 2020 Ease of Doing Business Index as opposed to Saudi Arabia at number 62, freewheeling Dubai has long been international business’s preferred regional headquarters.
The Saudi move “clearly targets the UAE” and “challenges the status of Dubai,” said a UAE-based banker.
A latecomer to the port control game which is dominated by Dubai’s DP World that operates 82 marine and inland terminals in more than 40 countries, including Djibouti, Somaliland, Saudi Arabia, Egypt, Turkey and Cyprus, the kingdom’s expansion into port and terminal management appears to be less driven by geostrategic considerations.
Instead, Saudi Arabia’s Red Sea Gateway Terminal (RSGT), backed by the Public Investment Fund (PIF), the kingdom’s sovereign wealth fund, said it was targeting ports that would service vital Saudi imports such as those related to food security.
PIF and China’s Cosco Shipping Ports each bought a 20 per cent stake in RSGT in January.
The Chinese investment fits into China’s larger Belt and Road-strategy that involves the acquisition regionally of stakes in ports and terminals in Saudi Arabia, Sudan, Oman, and Djibouti, where China has a military base.
RSGT Chief Executive Officer Jens Floe said the company planned to invest in at least three international ports in the next five years. He said each investment would be up to US$500 million.
“We have a focus on ports in Sudan and Egypt. They weren’t picked for that reason, but they happen to be significant countries for Saudi Arabia’s food security strategy,” Mr. Floe said.
Saudi Arabia’s increased focus on sports, including a potential bid for the hosting of the 2030 World Cup serves multiple goals: It offers Saudi youth who account for more than half of the kingdom’s population a leisure and entertainment opportunity, it boosts Crown Prince Mohamed bin Salman’s burgeoning development of a leisure and entertainment industry, potentially allows Saudi Arabia to polish its image tarnished by human rights abuse, including the 2018 killing of Saudi journalist Jamal Khashoggi, and challenges Qatar’s position as the face of Middle Eastern sports.
A recent report by Grant Liberty, a London-based human rights group that focuses on Saudi Arabia and China, estimated that the kingdom has so far invested in US$1.5 billion in the hosting of multiple sporting events, including the final matches of Italy and Spain’s top soccer leagues; Formula One; boxing, wrestling and snooker matches; and golf tournaments. Qatar is so far the Middle East’s leader in the hosting of sporting events followed by the UAE.
Grant Liberty said that further bids for sporting events worth US$800 million had failed. This did not include an unsuccessful US$600 million offer to replace Qatar’s beIN tv sports network as the Middle Eastern broadcaster of European soccer body UEFA’s Champions League.
Saudi Arabia reportedly continues to ban beIN from broadcasting in the kingdom despite the lifting in January of 3.5 year-long Saudi-UAE-led diplomatic and economic boycott of Qatar.
Prince Mohammed’s Vision 2030 plan to diversify and streamline the Saudi economy and ween it off dependency on oil exports “has set the creation of professional sports and a sports industry as one of its goals… The kingdom is proud to host and support various athletic and sporting events which not only introduce Saudis to new sports and renowned international athletes but also showcase the kingdom’s landmarks and the welcoming nature of its people to the world,” said Fahad Nazer, spokesperson for the Saudi Arabian embassy in Washington.
The increased focus on sports comes as the kingdom appears to be backing away from its intention to reduce the centrality of energy exports for its economy.
Energy minister Prince Abdulaziz bin Salman, Prince Mohammed’s brother, recently ridiculed an International Energy Agency (IEA) report that “there is no need for investment in new fossil fuel supply” as “the sequel of the La La Land movie.” The minister went on to ask, “Why should I take (the report) seriously?”
Putting its money where its mouth is, Saudi Arabia intends to increase its oil production capacity from 12 million to more than 13 million barrels a day on the assumption that global efforts to replace fossil fuel with cleaner energy sources will spark sharp reductions in US and Russian production.
The kingdom’s operating assumption is that demand in Asia for fossil fuels will continue to rise even if it drops in the West. Other Gulf producers, including the UAE and Qatar, are following a similar strategy.
“Saudi Arabia is no longer an oil country, it’s an energy-producing country … a very competitive energy country. We are low cost in producing oil, low cost in producing gas, and low cost in producing renewables and will definitely be the least-cost producer of hydrogen,” Prince Abdulaziz said.
He appeared to be suggesting that the kingdom’s doubling down on oil was part of strategy that aims to ensure that Saudi Arabia is a player in all conventional and non-conventional aspects of energy. By implication, Prince Abdulaziz was saying that diversification was likely to broaden the kingdom’s energy offering rather than significantly reduce its dependence on energy exports.
“Sports, entertainment, tourism and mining alongside other industries envisioned in Vision 2030 are valuable expansions of the Saudi economy that serve multiple economic and non-economic purposes,” “ said a Saudi analyst. “It’s becoming evident, however, that energy is likely to remain the real name of the game.”
Iranians Will Boycott Iran Election Farce
Iran and elections have not been two synonymous terms. A regime whose constitution is based on absolute rule of someone who is considered to be God’s representative on earth, highest religious authority, morality guide, absolute ruler, and in one word Big Brother (or Vali Faqih), would hardly qualify for a democracy or a place where free or fair elections are held. But when you are God’s rep on earth you are free to invent your own meanings for words such as democracy, elections, justice, and human rights. It comes with the title. And everyone knows the fallacy of “presidential elections” in Iran. Most of all, the Iranian public know it as they have come to call for an almost unanimous boycott of the sham elections.
The boycott movement in Iran is widespread, encompassing almost all social and political strata of Iranian society, even some factions of the regime who have now decided it is time to jump ship. Most notably, remnants of what was euphemistically called the Reformist camp in Iran, have now decided to stay away from the phony polls. Even “hardline” former president Mahmoud Ahmadinejad realizes the extent of the regime’s woes and has promised that he will not be voting after being duly disqualified again from participating by supreme leader’s Guardian Council.
So after 42 years of launching a reformist-hardliner charade to play on the West’s naivety, Khamenei’s regime is now forced to present its one and true face to the world: Ebrahim Raisi, son of the Khomeinist ideology, prosecutor, interrogator, torturer, death commission judge, perpetrator of the 1988 massacre of political prisoners, chief inquisitionist, and favorite of Ali Khamenei.
What is historic and different about this presidential “election” in Iran is precisely what is not different about it. It took the world 42 years to cajole Iran’s medieval regime to step into modernity, change its behavior, embrace universal human rights and democratic governance, and treat its people and its neighbors with respect. What is shocking is that this whole process is now back at square one with Ebrahim Raisi, a proven mass murderer who boasts of his murder spree in 1988, potentially being appointed as president.
With Iran’s regime pushing the envelope in launching proxy wars on the United States in Iraq, on Saudi Arabia in Yemen, and on Israel in Gaza and Lebanon, and with a horrendous human rights record that is increasingly getting worse domestically, what is the international community, especially the West, going to do? What is Norway’s role in dealing with this crisis and simmering crises to come out of this situation?
Europe has for decades based its foreign policy on international cooperation and the peaceful settlement of disputes, and the promotion of human rights and democratic principles. The International community must take the lead in bringing Ebrahim Raisi to an international court to account for the massacre he so boastfully participated in 1988 and all his other crimes he has committed to this day.
There are many Iranian refugees who have escaped the hell that the mullahs have created in their beautiful homeland and who yearn to one day remake Iran in the image of a democratic country that honors human rights. These members of the millions-strong Iranian Diaspora overwhelmingly support the boycott of the sham election in Iran, and support ordinary Iranians who today post on social media platforms videos of the Mothers of Aban (mothers of protesters killed by regime security forces during the November 2019 uprising) saying, “Our vote is for this regime’s overthrow.” Finally, after 42 years, the forbidden word of overthrow is ubiquitous on Iranian streets with slogans adorning walls calling for a new era and the fall of this regime.
Europe should stand with the Iranian Resistance and people to call for democracy and human rights in Iran and it should lead calls for accountability for all regime leaders, including Ebrahim Raisi, and an end to a culture of impunity for Iran’s criminal rulers.
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