At the outset one crucial issue should be stressed right here. The caste factor among Hindu voters still plays key in Indian politics and this would play out fully in regional polls, more than the national parliamentary election. Indian elections are mind-bogglingly complex. Economic class, ethnicity, regional identity, religion – sometimes even politics – all play a role. But the key factor is still caste.
Each political party, national, regional and local, has over years built up vote banks to rely on for votes during the polls. Traditionally the Congress party holds the major chunks of vote banks, Hindu castes, Muslims, Christian, Sikh, and all other communities. Of late, projecting Hindutva as the only legitimate Indian ideology BJP has captured many vote banks of Congress and other parties at national and regional levels by misusing Hinduism as Hindutva. Earlier, Congress party promoted the Hindutva parties like BJP in order to contain and silence Indian Muslims and also corner their vote banks by using the Hindutva forces as serious threats. BJP made full use of Congress help and alter defeating it and replacing it in many states and winning majority in parliament it made Congress almost irrelevant in Indian politics.
Muslims who used to vote for Congress party enmasse have for the first time in Indian political history, like Hindus voted against both Congress and BJP in Delhi assembly poll which brought the new AAP of Arvind Kejriwal to power with a massive mandate. While the then ruling Congress could not win even one seat in Delhi assembly, the former ruler BJP somehow managed scrap through in three constituencies.
The Modi government at the centre as well as BJP party in the country is not as comfortable as both did last year when the BJP swept the poll taking full advantage of anti-corruption movement spearheaded by Anna Hazare and Arvind Kejriwal that targeted the hopelessly corrupt Congress led UPA government,.
The caste-based politicians have learnt that by ruthlessly targeting their message at the narrow slice of the population they represent they can win state elections. The BJP and its national rival the Congress party, meanwhile, have to water its message down to attempt to appeal from select castes to almost everyone.
In Bihar polls held last year, the Grand Alliance of Nitish-Lalu defeated BJP alliance. Lalu or Laloo as he is universally known in India is a very shrewd politician who ruled Bihar for 15 years thanks to the seemingly impregnable electoral alliance he forged between the state’s Muslims and the large, traditionally cow-herding, Yadav caste that delivered 30% of the vote at every election. But the appeal to caste identity tends to be linked to appeasement in India: politics becomes almost exclusively about what you can deliver – jobs, housing, subsidies – for your fellow caste members.
Nitish Kumar built his support in Bihar by cleverly picking off disaffected lower caste voters and Muslim voters from Congress vote bank. Like Laloo he styles himself a socialist, but unlike him, also a champion of law and order who would put development first. And Bihar did begin to improve under Kumar. He got rid of the caste-cronyism that marred Laloo’s rule and has made the state more law abiding and more prosperous. And, until very recently, Kumar was a strong supporter of the BJP. But he didn’t think Modi was fit to be prime minister and cut his ties with the party. Instead Kumar formed with his sworn enemy, Laloo. The idea is that together they can unite lower caste voters against Modi.
Modi has been widely criticised for waiting so long to speak out against the lynching of a Muslim man by a mob of his Hindu neighbours for allegedly slaughtering a cow, a supposed “sacred animal” to Hindutva forces. The issue was exactly what Modi needed to drive a wedge between the lower caste Hindus and the Muslims that are the electoral bedrock of third front like the Grand Alliance.
Now the BJP requires increasing its MPs tally in Upper House of parliament in order to pass all bills easily and state elections would give the main parties wining seats would gain MPs in the Hose. Indian states like Assam, West Bengal, Tamil Nadu, Kerala and Puducherry (Pondicherry) are getting ready for elections to elect assemblies and the Indian election commission has already notified the dates for these states. However, BJP may not gain much from the elections.
Around 17 crore voters will cast their vote in assembly elections in the five states. 824 constituencies will go on poll when Assembly Elections will be held in Assam, West Bengal, Tamil Nadu, Kerala and Puducherry. Election Commission declares model code of conduct in five states with immediate effects. Central police forces will be deployed in all the five states to ensure fair elections.
Accordingly, assembly elections in Assam, West Bengal, Kerala, Tamil Nadu and Puducherry will be held in April and May, Chief Election Commissioner Nasim Zaidi announced on Friday. While Assam will have a two-phase election on April 4 and 11, West Bengal will see balloting on seven dates despite a six-phase election: April 4, 11, 17, 21, 25 and 30 and May 5. In contrast, Tamil Nadu, Kerala and Puducherry will see election on a single day: May 16. Votes polled in all five states will be counted on May 19. Elections will be held in Assam, West Bengal, Tamil Nadu, Kerala and Puducherry.
The results of Kerala, Tamil Nadu, Assam, West Bengal and Puducherry Assembly elections will be declared on May 19. Tamil Nadu and Puducherry Assembly Elections will take place in one phase. Kerala Assembly Elections will take place in one phase. The polling will be held on May 16. The West Bengal Assembly Elections will take place in six phases. Notification will be issued on March 11 for the first phase. Polling for the first phase will be on two dates that are 4 April and 11 April. The voting for the fourth phase of WB Assembly election will take place on April 25. Date of fifth phase polling is 30 April. The polling for the last phase will be held on May 5 in WB. The polling for the second phase of the West Bengal Assembly Election will be held on April 17. Date of third phase polling is 21 April. Assam Assembly Election will be held in two phases. First phase will include 65 constituencies. The notification will be issued on March 11. Last date of withdraw of candidature is March 21. First phase election will be held on 4 April. Second phase of the Assam Assembly Election will be held on April 11.
Electronic voting machine (EVM) will be used for polls. GPS system will be installed in flying squad to track their movement. The Election Commission will keep 5 central observers in each district. Special polling stations will be set up for disabled persons. 1.98 crore electorates will practice their voting right in Assam.
Dates for Assembly elections in Tamil Nadu, West Bengal, Assam, Kerala and Puducherry were announced on Friday. The elections in Assam will be held in two phases. The dates of polling are April 4 and April 11. The elections in West Bengal will be held in six phases. In the first phase, voting will take place on two dates April 4 and April 11 as the seats fall under the Naxal affected areas. The elections in Tamil Nadu, Kerala and Puducherry will be held in one phase on May 16. Counting of votes for the elections will be on May 19
Tamil Nadu, where AIADMK is currently in power, has 234 assembly constituencies. 5.68 crore people will be eligible for voting in Tamil Nadu. CM Jayalalithaa is likely to face a tough fight in the state from Karnunanidhi-led DMK-Congress alliance if it joins hands with actor-turned-politician Vijaykanth-led DMDK. In 2011, with 28 seats Vijaykanth became the leader of opposition in the state assembly. AIADMK has got into an alliance with Congress rebel leader GK Vasan.
West Bengal has 294 assembly constituencies. Chief Minister Mamata Banerjee has maintained that she is confident of winning the elections despite CPI (M) joining hands with it arch foe the Congress in the state for the polls. TMC contested the last assembly elections in the state in alliance with the Congress and swept the state. However, Congress is forging an electoral-arrangement with the Left to challenge Mamata Banerjee in the upcoming polls. Left-Congress will not hold joint elections rallies but may not field candidates against one other to consolidate anti-TMC votes. BJP which somehow managed two LS seats in WB in 2014 is attempting to make inroads in the Left bastion.
In Kerala, CPI (M) is preparing to forge an alliance with “all democratic forces”, including possibly the ruling Congress but that, many communist leaders feel, could end the Communist rule in the state once for all. Kerala has 140 assembly constituencies. Traditionally, Kerala has seen straight contest between Congress-led UDF and CPM-led LDF. Congress led UDF had just scraped past the CPM led LDF by a slender margin in 2011 elections. The UDF government led by Ooman Chandy has been rocked by allegations of corruption including the solar panel scam. Left which is pushing for an understanding with the Congress in West Bengal faces cong led UDF as its main adversary in Kerala. BJP has been for years has tried and failed to make its presence in the state assembly but this time around it hopes to win a seat and has stitched an electoral alliance with the newly formed Bhartiya Dharma Jana Sena (BDJS). The BDJS is led by Eazhava outfit Sree Narayana Dharma Paripalana (SNDP) Yogamt, though it denied that. BJP is trying to bring in some important persons and make alliance with small parties.
In Assam, Asom Gana Parishad (AGP) has tied up with Bharatiya Janata Party (BJP) and as BJP has hopes. In fact, BJP has stitched together a larger alliance with AGP and Bodoland People’s Front (BPF). The “foreigners” issue helps the BJP. They have claimed that the assembly election in the key north eastern state will be a contest between “all indigenous people” led by it on one side and Congress and the UDF on the other. Assam has 126 assembly constituencies. CM Tarun Gogoi fights 15 years of anti-incumbency. AGP which once ruled the state under PK Mahanta has agreed to play second fiddle to the BJP in Assam. BJP won 7 seats out of 14 in Assam in general elections 2014. All India United Democratic Front (AUDF) won 18 seats in the last elections has emerged as the main opposition party in the assembly.
Puducherry has 30 assembly constituencies.
Modi faces a crucial electoral test right now. Traditionally his Bharatiya Janata Party (BJP) has drawn support from upper caste Hindus – not a big enough base for a national party.
Indeed, Modi’s genius – or good fortune – has been that he has managed to lift himself and the party he leads above the narrow appeal of caste. Modi won a landslide a year and a half ago by hugely widening the party’s appeal, persuading hundreds of millions of Indians that only he could make India shine and knock the economy into shape and deliver growth and prosperity to the nation. However, after assuming power, Modi began his world tour. In fact Modi is fond of spending more time abroad than in India.
The problem is Modi’s “reform agenda” has been blocked in the upper house of parliament. He needs to win every state election from now to the next general election to get anywhere near the majority he needs. That’s why he invested so much in the election in Bihar, India’s poorest and third most populous state. He appeared at so many rallies but his magic did not work there as “Grand Alliance” by Nitish Kumar and Laloo Prasad Yadav still had upper hand in Bihar. BJP depended exclusively on Modi to win Bihar as he was even accused of “carpet bombing” the state and because the party hasn’t named a candidate for chief minister – the top job in the state – he’s the only figurehead. And on balance they have the edge over the BJP.
The state polls now are massively raising the stakes for Modi. Another loss now will be a huge blow to his reputation of “winner” and will embolden opposition parties across India.
The polls say the ballot is too close to call and Mr Modi is up against two of the most seasoned – and successful – players of caste politics in all India.
This being India even state elections are democratic contests on a truly staggering scale.
Perhaps, it is too early to forecast eh poll results of the 5 states going to polls in May. However, as it stands today, the ruling AIADMK has the advantage over other parties, including DMK-Congress combination. Tamils appear to be unhappy to replace corrupt AIADMK with corrupt DMK. BJP is obviously nervous that it might lose the seats it has in the assembly now. Yes, not only BJP but even parties of Vijayakanth and Sarath Kumar are deeply worried about retaining their seats. BJP having declared to come to power in Tamil Nadu this time not having found either DMK or AIADMK to support it, now tries to win as many seat as possible with alliance and thus it woos both Sarath and Vijayakanth to come for alliance with it. Parties of Dr. Ramadoss and Vaiko, having got considerable vote banks, are individually on the lookout now for more partners and their success depends on the alliances they make. Both want to be CM after the poll and do not seek proper understanding as the basis for realpolitics.
Political parties with their narrow-minded line of thinking, and do not allow credible alternatives for the people of India to choose from for better governance. That goes against principles of democracy.
In Kerala, where the Congress led UDF rules, the left parties are trying to catch up with it but an emerging congress-communist alliance in West Bengal against the ruling TMC of Mamata Banerjee confuses Kerala voters. Not being able to identify their allies and real opponents and not knowing what to do next, the Communists today are the most confused politicians India can boast of. While Communists and Congress leaders do not expect people to think, voters themselves are not impressed by their own alliance against logic of Indian politics.
Yes, not only Keralites, Indian voters at large stand confused at the possible Congress-communist alliance, mainly because it would lead to even an illogical Congress-BJP alliance in the near future.
What does the Kashmiri want?
A group of envoys visited the illegally-occupied Jammu and Kashmir State ostensibly `to take first-hand account of the situation in Jammu and Kashmir and government’s efforts to restore normalcy’ (Hindustan Times February 17, 2021). Srinagar welcomed the envoys with a spontaneous shutdown. Prior to the visit, political leaders and human-rights activists were detained. The envoys did not visit Farooq Abdullah, Mehbooba Mufti or any of the other opposition Kashmiri leaders.
The Hindu dated February 17, 2021 reported ‘The J&K government showcased “deepening democracy” to visiting 24 foreign diplomats, who arrived on a two-day tour of the Union Territory (UT) on Wednesday amid a spontaneous shutdown in Srinagar and alleged detention of recently elected National Conference (NC) district council members in Budgam’.
Post-special-status abolition situation
After abrogation of the special status, India took a number of steps to silence public dissent_diurnal and nocturnal search operations to hound, kidnap or kill the Kashmiri, Internet ex-communication, blatant use of draconian laws against ordinary Kashmiris and their leaders alike. A law was passed to jail parents of stone-pelters., if any. Meanwhile local body elections were held in which the ruling BJP was cut to size. But, India, as reported b y the Hindu also, showcased the elections in international media as a proof of popular participation and contentment of the people with the status quo.
Have the Kashmiri resigned to their fate
The mysterious silence in the Valley during the envoys’ visit speaks volumes on how much the Kashmiri hate India. However, it appears the Kashmiri could have shown their ennui through some mode of peaceful protest. They could draw lessons from the Occupy the Wall Street or Precariat Movement in the USA.
Occupy has six letters. A group of six persons mostly celebrities in their fields, stand up at some busy street holding letters O,C, C, U, P, and Y. The Kashmiris also could have displayed the letters in word `AZADI’ through a group of five persons.
Arnold Toynbee, in his Challenge and Response Theory postulates that if a challenge is too onerous a nation may become apathetic. In similar vein, Ibn-e-Khaldoon suggests that survival of a tribe (nation) depends on cohesion (asabiya, nationalism) of a tribe faced with life-and-death threat around its frontiers.
Amy Chua (Political Tribes: Group Instinct and the Fate of Nations) talks about static or dynamic response of a society as shaped by group instincts of various components of a society.
Applying Amy Chua’s framework to Kashmir situation
Amy Chua challenges the view that the conventional mechanism of demokratia (government by the people) is a panacea for all the problems of a society. Thus the recently-held local level elections or even `state assembly’ elections in occupied Kashmir are no panacea for the Kashmiris’ simmering discontentment, their revulsion to yoke of Indian rule. Chua, in her afore-quoted book analysed situation in Vietnam, Afghanistan, Iraq and Venezuela, besides so-called terror tribes including the Islamic State of Iraq and Syria.
Kashmir in Chua’s framework would suggest it is naïve to believe that Kashmiris are resigned to their fate. By analogy, even a thousand years of exploitation by a microscopic Chinese population did not subdue the Vietnamese hatred of the Chinese. As soon as the Americans left Vietnam, the native Vietnamese prowled upon the rich community of Chinese like a pack of wolves. The Americans plunged into decade long futile war with Vietnam without realizing that the Vietnamese were not Chinese stooges.
The indomitable fighting spirit
Indian forces had been using pellet guns to blind the Kashmir. Now, former chief minister Mehbooba Mufti, they have begun to use even chemical weapons against the Kashmiri.
Let us have a glimpse of the dogra’s reign of terror in Kashmir. To stifle the Kashmiri’s fighting spirit, the dogra punished even Kashmiri children who played with fork-slings (ghulail) and stones (Muhammad Yousaf Saraf, Kashmiris Fight for Freedom, vol. 1, p. 50). Under the dogra rule, the Kashmiri were treated no better than beasts of burden. Instead of donkeys and horses, Kashmiri Muslims were used to transport goods across Gilgit, Leh and Skardu. They carried luggage on their backs across glaciers as high as 17,000 feet. Thousands of them perished along the way each year owing to frost bites, fall from a precipice, and hunger or sickness. The dogra caravans were not humane enough to stop for a while in the snowy passes to look after the injured porters (or ‘human beasts of burden’). Besides performing the forced labour, the Kashmiri had to pay heavy taxes. Whole of their produce was confiscated by the dogra. Little was left for tillers and their children to eat. On every item, the oppressed Kashmiri had to pay multiple taxes. Take shawls. Not only the shawl-makers were taxed, but also the other intermediaries like importers of pashmina (wool) from Ladakh, and storekeepers, whether wholesalers or retailers (ibid. p. 280-81).
The regressive revenue system resulted in a famine during winter of 1877. People began to die of starvation. Instead of releasing grain stocks from the royal go-downs, the maharajah’s constabulary drowned the starved, crying people in the Wullar Lake. Saraf writes: “Whole boat-loads of starving people have been conveyed by the Maharajah’s officials to the Woolar Lake, and there drowned” (ibid. p. 294).
The reign of terror by Indian forces (now estimated at about nine lac regulars and security personnel) who replaced the maharajah’s constabulary on October 27, 1947 is no less gruesome. International human-rights organisations, as well as India’s National Human Rights Commission, have brought into limelight the Kashmiri’s mysterious disappearances, their custodial deaths, and countless rapes of hapless Kashmiri women.
Like the dogra, Indian rulers are mercilessly exploiting Kashmiris’ economic resources. Bulk of locally-generated electricity is being diverted to Indian states. The tourism industry is in shambles. Highly – educated people have no jobs. With no inflow of tourists, the shopkeepers have no business. Unlike the occupied Kashmir, all the socio-economic sectors in Azad Kashmir are progressing by leaps and bounds.
Toynbee’s Challenge and Response Theory suggests that if the challenge is too strong, a nation becomes apathetic. Ibn-e-Khaldoon’s asabiya (spirit of national cohesion) also suggests that a nation’s spirit is likely to be smothered by a challenge which is too heavy. Historical lessons do not apply to the Kashmiri’s struggle. Neither Indians, nor the dogra could gag them. The struggle for freedom has continued unabated.
The lesson from Kashmiris’ struggle for freedom is that repression or palliatives like elections in occupied Kashmir are no good. The Kashmiri wants “freedom”. Their group instinct is `resistance’. But they need to learn from peaceful resistance movements like the Occupy and the Precariat.
Pakistan Day Celebrations: Civilian Participation
Pakistan got independence on 14 August 1947 by hectic political struggle from the platform of All India Muslim League (AIML) under the dynamic leadership of Quaid e Azam Muhammad Ali Jinnah. The presidential address at Allahabad on 29 December 1930 of Dr. Muhammad Iqbal, accelerated and gave more clarity to the movement. He presented the idea and concept that Muslims are a separate nation by emphasizing that a nation is distinguished from the other based on religion, customs, and traditions. At the same time, he strongly disagreed with the Western concept of religion as a private affair. Iqbal explained that Islam is a way of life and thus Muslims are a separate nationand accentuated that unless their rights areprotected, it is impossible to establish peace and tranquility in the sub-continent. The determined political struggle of AIML led to March 23, 1940, Lahore Resolution, at its 27th annual session. The Quaid addressed the session on the first day andstressedthat Hindus and Muslims follow two different religions, philosophies, social customs literature and this made them two distinct nations.
The contents of the resolution, according to Story of Pakistan are“No constitutional plan would be workable or acceptable to the Muslims unless geographical contiguous units are demarcated into regions which should be so constituted with such territorial readjustments as may benecessary. That the areas in which the Muslims are numerically in majority as in the North-Western and Eastern zones of India should be grouped to constitute independent states in which the constituent units shall be autonomous and sovereign”. It strongly rejected the concept of United India. The word states wassubstituted to one state by a resolution passed at the 1941 Madras session of the AIML which stated, “everyone should clearly understand that we are striving for one independent and sovereign Muslim State.” Moreover, in all speeches, the Quaid used the word “an independent homeland” or “an independent Muslim state”.Pakistan and India became dominions on 14 and 15 August 1947 respectivelyby the Indian Independence Act, 1947, based on the Mountbatten Plan of 3 Junepassed by the parliament of the UK on 18 July. Keeping in view the atrocities being committed by RSS, a militant wing of BJP in Indian Illegally occupied Kashmir (IIoK), and minorities especially Muslims in all over Indianot being allowed to practice religion freely, havevery sturdily substantiated the decision of AIML to fight for a separate state for Muslims. It elucidates their political acumen and far-sightedness.
Pakistan remained a dominion for about nine years till thefirst constitution as the Islamic Republic of Pakistan was adopted on 23 March 1956.Thereafter 23 March was celebrated as “Republic Day” (Yome Jamhooria)every year to commemorate the Lahore resolution and adoption of the constitution. After the imposition of martial law by Ayub Khan in Oct 1958,it is being celebrated as“Pakistan Day”. Probably the plotter of the coup could not celebrate constitutionalism and democracy on March 23 so ‘Republic Day’ was replaced with ‘Pakistan Day. The main feature is a three-servicesparade in Islamabad followed bythe display of military weapons and equipment. Floats of the provinces also march past. The flypast by Army and Navy combat aircraft displaying their weapons and equipment.The flypast by PAF fighters and aerobatic.
The celebrations are spread over about two and half hours.Pakistan Day has taken the shape of a Defense Day which was not originally intended. Moreover, Army, Navy, and Air Force organize their respective Defense Days on 6,8, and 7 Septemberevery year. The events of the Pakistan Day parade give an impression especially to civilians that military strength is the only most important component of national power. The remaining such as economic capacity, natural resources, industrial capacity, national cohesion, political structure, and leadership, etc. which are also very vital needs to be given projection. Therefore, parade proceedings may be modified to include more participation of civilian-related events. The latest inventory and indigenously developed weapons and equipment may be displayed to reduce timings. The PAF fighters may only carry out professional flypast andaerobatic performance similar to the aerobatic display team, like “Red Arrow “may be excluded. It is pertinent to mention that most of the countries have prohibited aerobatic display in public places to avoid any untoward incident. It is suggested that floats carrying students who have topped in the boards and universitiesand have done distinct research work in the past year may be added. Similarly,floats carrying civilians who have been awarded Pride of Performance and other awards, businessmen who have been bestowed awards, sportsmen who have brought honors for Pakistan may also be included. Few industrial floats may also be added with indigenously manufactured machinery and other items.Floats carrying agricultural products and livestock may also be considered.Citations are read as the float passes the dais. Moreover, in Islamabad and the provincial capitals industrial exhibitions may be organized which may include indigenously developed machinery and other items.The civilian participation in Pakistan Day celebrations will certainly add colors and act as a source of pride for them as well as for the nation.
Ancestral Lineage of Hazaras: from Afghanistan to Pakistan
While the origins of Hazaras are much debated, opinions differ when it comes to the ancestral lineage of Hazara community. According to some historians, Hazaras are the original inhabitants of Hazarajat (now central Afghanistan).Among Hassan Pouladi, Prof. Shah Ali Akbar, Fletcher, and Abdul HaiHabibi, J. P. Ferrier who was a renowned French scholar was the first who argued based on his explanations of the Greek historian Quintus Curtius about the battles of Alexander the Great and his travels to these areas, now Afghanistan that Hazaras were native inhabitants of Afghanistan since the time of Alexander the Great and have not migrated from any other places to this land.
Whereas, according to some, Hazaras have Mongolian ancestry under Genghis Khan. This notion that Hazaras have Mongolian origin takes its origin in the 19th century when European came to Afghanistan, and they distinguish people with Mongolian featured faces among other Caucasian faces. Hazaras were originally represented by the word ‘Ozala’ or ‘Hosala’ which, with the passing of time became ‘Hazara’. The very word ‘Hazara’ then was used to refer to the counting system in the armed forces of Genghis Khan i.e. ‘hazara’ that meant thousand, which comprised one level of the troops.
Yet, few opinionate, Hazaras have Persian and Turko-Mongolian ancestry. According to a report they descended from Genghis Khan’s Army that mixed with Persian and Turkic locals whom as a result of conflict had been settled in now Hazara inhabited areas of Afghanistan.
Nevertheless, some think, Hazaras have ancestral lineage with theKushan Dynasty that goes back two millennia when Bamiyan in Afghanistan was home to the largest statues of ancient Buddhist civilization. Patrons of this idea highlight the similar facial features of Hazaras to those of Buddhist murals and statues in the region. Whilst, some of the Hazaras believe that they are the descendants of one of the sons of Noah.
Although, all the above mentioned theories might differ when it comes to ancestral lineage of Hazara community, but they have one thing in common and that is the land of Hazaras which now constitute parts of Afghanistan, Iran, and Pakistan. People of Hazaras settled in the mountainous regions of central Afghanistan as early as the 19th century, with the majority of their inhabitants living in Hazarajat (the land of Hazara), which is situated in the rough central mountainous core of Afghanistan with an area stretch over 50,000 sq.km.The Hazaras speak a dialect of Persian (Dari dialect) that is called Hazaragi. Hazaragi was one of the two largest languages of Afghanistan. Hazaragi includes many Mongolian and Turkic words, which also maintains the theory that they have Mongolian ancestry.
Afghanistan is a multi-ethnic country with almost 8 major and 10 minor different ethnic groups; among major ethnic groups are Pashtun, Tajiks, and Hazaras etc. Hazaras were once the largest ethnic group in Afghanistan and constituted approximately 67% of the total population, but today their population hardly makes up around 9% of Afghan population. The reason for their massacred lies in their off target political action when they backed the wrong candidate in the accession struggle in the late 19th century, that had changed the life of Hazaras and their role in Afghan politics and ultimately in Afghan government.
Reports from the 20th century depict that arm forces of Afghanistan made pyramids out of Hazaras heads after some of the massacres, as a form of warning to the remaining Hazaras, yet this could not be regarded as the last savage and barbaric government repression of the Hazaras. Towards the end of 20th century during the rule of Taliban in Afghanistan, government specifically targeted the Hazaras for persecution and even genocide. This brutal history of persecution of Hazaras in Afghanistan resulted in killing more than half of their population with some migrating to neighboring countries like Pakistan and Iran.
Whereas, according to historical evidence migration of Hazaras from Afghanistan to Baluchistan province, Pakistan took place about 150 years ago, initially due to economic purposes. But mass migration of Hazara population took place in the late 19th century, mainly due to their persecution and targeted killing at the hands of different afghan rulers and Taliban government that forced them to migrate to Pakistan, and so they settled here.
In Pakistan, the estimated number of people of Hazara community is between 0.6-0.9 million, living and residing in different parts of the country including Karachi, Parachinar, Sanghar, Nawabshah, Hyderabad, also in different parts of GilgitBaltistan and Punjab. In Baluchistan province, the bulk of Hazara population are residing in Quetta and other parts of Baluchistan such as Sanjawi, Much, Zhob, Harnai, Loralai, and Dukki, where their population makes up around 0.4-0.5 million.Unfortunately, along with their migration, the Hazara community brought with them the history of their persecutions based on their ethnicity, religious orientation of sect and also their ethnically unique facial curvatures, and so, their tenure of oppression at the hands Taliban and other terrorist organization like Lashkar-e-Jhangvi, Sipah Sahabah, al-Qaeda and other Sunni radical militants organization that also includes ISIS in its list is on-going in Pakistan.
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