Jihad, as physical warfare, features prominently in the earliest Islamic writings. This term is universally understood as war on behalf of Islam against all infidels, and the merits of engaging in such jihad are described plentifully in the most-respected Islamic religious works.
Western and Arabic dictionaries stress that Jihad means a holy war. Bernard Lewis finds that “the overwhelming majority of classical theologians, jurists and traditionalists…understood the obligation of Jihad in a military sense.” S.K. Malik, in his The Qur`anic Concept of War, points out that the Qur’anic injunctions cover the causes and the object of war; its nature and characteristics, its limits and extents, dimensions and restraints. The Qur’an even goes into strategy and tactical matters. Therefore, the elevation of Allah’s word cannot be achieved without Jihad.
It is declared that Muslims have recognized two kinds of Jihad: the small Jihad (al-Jihād al-Saghīr) and the greater Jihad (al-Jihād al-Akbar). This differentiation is mostly used by contemporary Muslim propagators as if Jihad is only spiritual, the devotion of the Muslim believer to Allah and his worship. But a subtle analysis of the Scriptures and most respected exegetes clearly reveal that al-Jihād al-Saghīr is the holy war of Islam against the infidels, and only when infidelity disappears from the world and Islam controls the entire world, the Muslims will turn to al-Jihād al-Akbar as the spiritual elevation of Allah.
Islamic jurisprudence has also distinguished four different ways in which the believer may fulfill Jihad obligations: a) by his heart (faith: combating evil and the temptation of sin and abiding by the true religion); b) by his tongue (preaching for Allah’s religion, bringing it to the attention of all human beings, and convincing to join Allah’s way); c) by his hands (good deeds: supporting the right and fighting the wrong); and d) by the sword (fighting the infidels, the enemies of Allah).
In practice, the first three are part of the Da’wah, the propagation to Islam, and should be considered as assisting the wars of Jihad against the infidels. This means that Da’wah has become the right-hand instrument, the chief organ for executing and promoting Jihad. The Islamic incitement by the religious leaders; the cry-out of Muslim leaders to be good Muslim by fixing new criteria how to achieve this goal – these are an integral part of the Jihad campaign to occupy the world.
As a doctrine, Jihad is aimed at establishing Allah’s rule on earth through military efforts against all non-Muslims – until either they embrace Islam (as a result of Da’wah), or agree to pay the tax poll (Jizyah), or they end up being killed on the battleground (as a result of Jihad war). This was applied by Muhammad, and constituted one of the main ideological bases of the caliphate dynasties. This is the reason why some Muslim scholars regard Jihad as the sixth pillar of Islam, like the Shī’ah. Muhammad Abd al-Salam Faraj call it “the neglected duty”,’ and important contemporary exegetes, like Abu al-A’la al-Mawdudi, Hasan al-Banna and Sayyid Qutb and have dealt with it very thoroughly.
Jihad against Polytheism (Shirq), Hypocrisy (Nifāq) and Apostasy (Irtidād)
The Muslim legal theory states that Islam cannot exist together with idolatry, asserted by almost all Islamic jurists, since the first article of the faith is the denial of associationism: la ilah illa-llah (there is no god but Allah). This is Shirq or Ishrāq, meaning association other gods and idols with Allah, which is the worst form of infidelity. The Mushrikûn are Kuffār and must be eliminated, since they commit the worst and gravest sin possible. The world would be reserved only for the Muslim believers (Wayakûn al-Dīn li-llāh), by the power of Jihad.
Muslims are under the obligation to slay the idolaters, until sedition and opposition come to an end, and the religion of Allah prevails and be the only legitimate (Sûrat al-Baqarah, 2:193; Sûrat al-Anfāl, 8:39; Sûrat al-Hajj, 22:39). This is a war against evil, and the infidels will be burned in the fire of hell: infidels will be
“fitted out with garments of flames. Boiling waters will be poured down over their heads, which will dissolve everything within their bellies and their skins…as often as they try to escape from its anguish, they will be put back into the fire and taste the torment of burning” (Sûrat al-Hajj, 22:19-22).
…the infidels (Alladhī Kafarû) subsist like beasts, and hell will be their residence (Sûrat Muhammad, 47:12).
Surely the infidels (Kāfirûn) among the people of the book and the idolaters will abide in the fire of hell.
Jihad is a means of establishing the religion of Allah. Believers should kill the idolaters even if they are their nearest relatives. This is Muhammad’s way to eradicate blood and social ties to be replaced by religious ties of the Ummah:
O you, who believe, do not hold your father and brothers as friends if they hold disbelief dearer than faith; and those of you who do so are iniquitous (Sûrat al-Baqarah, 9:23).
You will not find those who believe in Allah and the Day of Resurrection, loving those who oppose Allah and his Messenger, even though they be their father, sons or brothers or their kin… (Sûrat al-Mujādilah, 58:22).
Yet, the old Arabian kinship ties did not die out, since they are deeply rooted in the Arabian traditions, and even survived in the community of believers with great vigor and gave rise to the science of genealogy.
Apostasy, Irtidād, refers to the forsaking or turning away from Islam by expressing infidelity, or by refusing to accept the articles of Islamic faith, even without joining Dār al-Harb, or rejection of Islam either by action or by word. Islam tolerates absolutely no secession from it, for there is no freedom of religion in Islam or rejection in conscience in the faith. Such an act is a grave sin and deserves death. This punishment has been also unanimously agreed upon by all four schools of Islamic jurisprudence.
How can Allah show the way to those who, having come to the faith, turned away, even though they had borne witness that the Messenger was true…for such the requital is the curse of Allah and the angels and of men (Sûrat al-‘Imrān, 3:86-7).
The same is with the hypocrites (Munāfiqûn). They are viewed as apostates, since they are clearly dissenters from the Ummah. Along with the idolaters (Kuffār), they will never be forgiven and will be punished by eternal hell-fire. Since hypocrisy is viewed as equivalent to blasphemy and treason, Jihad is to be waged against hypocrites. They are vehemently condemned in the Qur’an and Hadīth, because they proclaim that they are believers and arein fact with the devil. They are like the infidels. This is the reason why the believers are commanded to seize them whenever they are found and to do away with them. They will abide in the fire of hell forever.
Khadduri states that “in early Meccan revelations the emphasis was on persuasion (Da’wah), but in the Medinan revelations, Jihad is expressed in terms of strife and there is no doubt that in certain verses the conceptions of Jihad is synonymous with war and fighting.” As regard to Medinan period, the words are considered to have an entirely new meaning, a religious war of aggression against the infidels wherever they are.
Sanctioning Jihad and Its Rewards
The reward of Jihād fī-sabīlīllāh, by sacrificing in wealth and soul is the salvation of the believers and a direct way to paradise without any further reckoning of their doings in their worldly life and it wipes out all their sins. They are the best beings ever created, and deserve by their sacrifice to obtain all the pleasures of paradise. The supreme achievement of Jihad has been mentioned to include the spiritually and the material: the gardens of eternity in Eden with the close presence of Allah:
Believe in Allah and his messenger and fight (wa-Tujāhidun) in the cause of Allah, wealth and soul…he will forgive your sins and place you in paradise…paradise of Eden (Sûrat al-Saff, 61:11-13).
Allah has promised men and women who believe gardens with streams of running waters, where they will abide forever…and the blessings of Allah above all (Sûrat al-Taubah, 9:72).
…he will not allow the deeds of those who are killed in the way of Allah to go waste. He will show them the way…and will admit them into gardens…the semblance of paradise promised pious and devout…and rivers of milk…and rivers of wine…streams of purified honey, and fruits of every kind and forgiveness of Allah (Sûrat Muhammad, 47:4-6, 15).
Who fought and were killed (Qatalû wa-Qutilû) I shall blot out their sins and admit them into gardens with rippling streams, a recompense from almighty Allah (Sûrat al-‘Imrān, 3:195).
The best proof and reward to encourage the believers to fight the infidels with Allah’s way, to join and act in Jihad war, to become Mujāhidīn, Muhammad promised them the black-eyed virgins in paradise, as the total reward, being Shûhadā’:
In the Gardens of Paradise… And with them will be chaste females, restraining their glances, with wide and beautiful eyes (Sûrat al-Sāffāt, 37:40-4).
…a place of peace and security, in the midst of gardens and springs… we shall pair them with virgins with large black eyes (Sûrat al-Dukhkhān, 44:51-54).
Those who fear Allah and follow the straight path will surely be in gardens and in bliss, rejoicing at what Allah has given them…with virgins bright of eyes (Sûrat al-Tûr, 52:17-20).
There will be two gardens…with two springs of water flowing…every kind of fruits in pairs…in them maidens with averted glances…houries cloistered in pavilions… (Sûrat al-Rahmān, 55:47, 50, 52, 56, 70, 72)
…and virgins with big beautiful eyes, like pearls within their shell, as a recompense for all they had done (Sûrat al-Hadīd, 56:22-24).
…We created the houris and made them virgins, loving companions for those on the right hand… (Sûrat al-Hadīd, 56:37-40).
As for the righteous, they shall surely triumph… gardens and vineyards, and high-bosomed virgins for companions (Sûrat al-Nabā, 78:31-34).
There are also young boys in Paradise, to serve the Shûhadā’ and all their needs”
And there will go round boy-servants of theirs, to serve them as if they were preserved pearls (Sûrat al-Tûr, 52:24).
They will be served by immortal young boys (Sûrat al-Hadīd, 56:17).
And round about them will serve boys of everlasting youth. If you see them, you would think them scattered pearls (Sûrat al-Dahr, 76:19).
The Muslims should not fear any loss, for those who had been killed in the way of Allah, are not dead. They are living with Allah. This is the most important issue to understand for Western policymakers and public opinion; the homicide bombers do not see themselves as dead. They are transported into a parallel and a perfect world, living with Allah, seeing and feeling everything on earth. The Mujāhidīn not only rejoice at the bliss they have themselves attained. Their families and the dear ones they left behind are in their thoughts. It is part of their glory that they have saved them from fear, sorrow, humiliation and grief, even before they come to share in the glories of paradise. The last important note is that they are the symbol, the torch that leads the way, the model for imitation for all the others who will follow their act of Jihad.
Do not think that those who are killed in the way of Allah are dead, for indeed they are alive (Ahyā’), even though you are not aware (Sûrat al-Baqarah, 2:154).
Never think that those who are killed (Qutilu) in the way of Allah are dead. They are alive (Ahyā’) with Allah…rejoicing at what Allah has given them of his grace, and happy for those who are trying to overtake them. (Sûrat al-‘Imrān, 3:169).
If you are killed in the cause of Allah or you die, the forgiveness and mercy of Allah are better than all that you amass. And if you die or are killed, even so, it is to Allah that you will return (Sûrat al-‘Imrān, 157-8).
There they will not know any death, apart from the first death, and will be kept safe from the torment of hell (Sûrat al-Dukhkhān, 44:56).
It is Jihad that divides the world into two irreconcilable groups: the Dār al-Islām region, subject to Islamic law, and Dār al-Harb region, destined to come under Islamic rule and jurisdiction, as a universal mission. Jihad is the link between the two, the Islamic permanent state of war instrument: Every community has its form of monasticism, and the monasticism of the Islamic community is jihad in the way of Allah.
Jihad in the Hadīth
The Hadīth collections, the second important source of the Sharī’ah after the Qur’an, devote considerable material to Jihad. Bernard Lewis put it loud and clear, in the Hadīth, Jihad is used to mean armed military action against the infidels, and most Islamic theologians and jurists understood and practiced this obligation to be in a military sense. Bukhari’s nine volume collection is the most respected of all collections of Hadīth, and it has been unanimously agreed that his work is the most authentic in Hadīth literature. In almost one-third of his fourth volume, Bukhari focuses on Jihad as physical holy war against the infidels. It is a genre known in the Hadīth to be “the merits of the holy war” (Fadā’il al-Jihād), which serve a diversity of political, social, and ideological goals.
The main motif of Jihad in the Hadīth is death on the battleground in the way of Allah, which leads to paradise, and intends to cause a “sacred wedding” to black-eyed virgins (Huris al-‘Ayn) as heavenly reward for the believer upon his heroic death. From among 262 traditions that are mentioned in Ibn al-Mubarak’s book, 13 share a common motive, that of paradise virgins as heavenly reward for the Shuhadā’.
The Shahīd is one who is killed and achieved martyrdom in the battle in Jihad. This is very different from the Jewish and Christian notion of martyrs, as those who voluntarily endure torture and death rather than renounce their belief. According to Islamic exegetes, the Shahīd is granted seven gifts: a) he is forgiven at the first drop of his blood; b) he is dressed in the clothes of an Imām and sees his status in paradise; c) he is protected from the punishment of the grave; d) he will be safe from the great fear of the Day of Judgment; e) a crown of glory will be placed on his head; f) he will intercede on behalf of 70 members of his family; g) he will be married to 72 houris.
Those who have fallen in the battle (Shuhadā’ al-Ma’rakah) have special burial rites. They should not be washed and they are left with their blood-stained clothes as a proof of their status on the Day of Judgment. The spirits of the Shuhadā’ reside in the claws of green birds near Allah’s throne, and during the resurrection they will be returned to the earthly bodies of the Shuhadā’.
Bukhari brings a Hadith that there are one hundred stages in paradise for those who fight for in the way of Allah. Only those who participate in Jihad deserve paradise without any checks and reservations. Taking part in Jihad with body and soul is recommended as the utmost action for the Muslim believer. The Mujāhid’s best prize is paradise, a supreme reward:
Muhammad said: Nobody who dies and finds good from Allah would wish to come back to this world even if he were given the whole world and whatever is in it, except the Shahīd who, on seeing the superiority of Jihad, would like to come back to the world and get killed again.
Mohammad said: Nobody who enters paradise likes to go back to the world even if he got everything on the earth, except the Mujāhid who wishes to return to the world so that he may be martyred ten times because of the dignity he receives of his actions.
Muhammad said: No doubt I wish I could fight in the way of Allah and be a Shahīd and come to life again to be Shahīd and come to life once more.
Jihad is the best option for the believer. Whenever they are called upon, they must be ready to wage a Jihad war at any time. They must prepare to fight against the enemies of Islam with all their force and means. Whatever they spend in their commitment to Allah, will be paid back fully. Jihad is the monasticism of Islam and an act of pure devotion.
Apostasy is considered as much abhorred and loathed and is as deserving of annihilation as infidelity (Kufr). There is a saying related to Muhammad, that he said to kill he who changes his religion. Muslim jurists in all four schools of Jurisdiction have agreed that the apostate (Murtadd) was given three days to repent, and if he did not, he was to be killed by a Jihad war.
Muslims are also commanded to kill anyone who leaves Islam. Whoever leaves the Islamic religion must be killed. Their punishment is execution, or crucifixion, or cutting off of hands and feet from the opposite sides, or exile from the land. Muhammad also burned out eyes with hot irons, and deprived people of water until they died.
Narrated Ikrima: ‘The statement of Allah’s messenger: ‘whoever changes his Islamic religion, then kill him.’
Narrated Abu Musa: ‘A man embraced Islam and then reverted back to Judaism. Mu`azz said: ‘I will not sit down unless you kill him, as the verdict of Allah and his messenger.’
Narrated Ali: ‘I heard the Prophet saying… whenever you find the Murtaddûn, kill them, for there will be a reward on the Day of Resurrection.”
Narrated Anas bin Malik: ‘The Prophet ordered (the Murtaddûn) to have their hands and feet cut off. Then he ordered nails, which were heated and passed over their eyes, and they were left in the rocky land in Medina, till they died.’
These quotations from the Qur’an and Hadīth are only a small portion of the huge amount of references concerning the issue of Jihad and the motivation to fight the infidels with all sorts of violence and terrorism. Indeed, Jihad as a holy war against the infidels and as one of three arms to occupy the world and to subdue humanity, together with Da’wah and Hijrah, constitutes the Islamic grand strategy.
Central Asian Jihadists between Turkey and Hayat Tahrir al-Sham
Frustrated by Jihad Islamists looking for ways to the West
After the signing and implementation of the Sochi Memorandum on Stabilization of the Situation in Idlib between Turkey and Russia there is a noticeable anxiety among al Qaeda linked-Central Asian jihadist groups, who are fighting in the north-east of Syria against the Bashar Assad’s regime.Over the past two months, the military and propaganda activities of these Sunni Salafi armed groups have significantly weakened.Some militants turned the corner and moved to the territory of Turkey, and are looking for opportunities to return to a peaceful life
During a recent trip to Turkey, I visited the Zeytinburnu region in Istanbul, in which a large Uyghur diaspora from Chinese Xinjiang lives. As I was informed, one of the Uyghur militants of the Turkestan Islamic Party (TIP), after moving to Turkey for fear of being discovered by the Chinese special services, is trying to migrate to Europe or the US under the guise of refugees from Xinjiang.But the problem is that during the fighting in Jisr ash-Shugur in northwestern Syria, he lost his passport, and today is in Turkey illegally.
Recently, a researcher known for his controversial ideological views, a fellow at the Middle East Forum Aymenn Jawad Al-Tamimi interviewed another TIP fighter from Tajikistan Abu Osaid, who wants to return to peaceful life and migrate to Europe. Abu Osaid, who was born in Tajikistan in 1988, believed in the ideology of al-Qaeda, made a Hijrah (migration) to Syria with his wife to conduct jihad against the kafirs and protect the values of the Islamic Ummah. He went through the hell of captivity, fought side by side with the Uighurs, then became disillusioned with jihad and is now looking for ways to migrate to Europe, where he hopes to get an education, get a job and become a legal resident among Christians.
These two episodes from the life of the two Salafis indicate a certain mood among the Central Asian jihadists in Idlib, who dream of going to the West.It turns out an interesting tragicomedy: some Central Asian Islamists want to wage a holy war for the “purity of Islam” and the establishment of a Caliphate in the Middle East, but they certainly want to live in the homeland of “crusades” in Europe or in the US. At the same time, there is a great danger that in the case of migration to the West, former members of al Qaeda will continue their jihadist activities and there is no guarantee that they will not commit a terrorist act on the orders of their religious patrons. Therefore, counterterrorism and religious extremism specialists should carefully monitor the movements of members of the Salafi-Jihadi groups from Syria to the West.
The al Qaeda’s crossroads
It should be noted that currently in the province of Idlib stationed such as foreign Salafi-jihadi groups from Central Asia’s Fergana Valley and the Chinese province of Xinjiang, Katibat al-Tawhid wal Jihad (KTJ), Katibat Imam al-Bukhari (KIB), the Turkestan Islamic Party (TIP) and Katibat Ghuraba al Turkestan (KGT).The total number of Uzbek, Uyghur, Tajik and Kyrgyz militants are about 4-5 thousand.
KTJ and TIP coordinate all their military operations in Syria and conduct them under the leadership of the most powerful single insurgent organization Hayat Tahrir al-Sham (HTS), former al-Nusra Front. Practically they became an integral part ofHTS.Uzbek militants KIB have closer cooperation with the National Liberation Front (NLF) — a rebel coalition in Syria formed in May 2018 under Turkey’s auspices.But all of them are united by their belonging to the Salafi ideology of al Qaeda.
Despite the fact that al-Nusra Front and al Qaeda formally broke off their relations in 2016, the Central Asian groups did not withdraw from al Qaeda and consider his leader Ayman al-Zawahiri their ideological leader.This is a unique case in which they coordinate their military and religious activities with both al Qaeda and HTS. Thus, the Salafi-jihadi groups of Central Asia became the connecting bridge between al Qaeda and HTS after their quarrels.
Today there is double pressure on the al Qaeda-linked Turkic and Russian-speaking Salafi-jihadi groups from the former Soviet Union in Idlib: from the Turkish special services and his favorite rebel coalition NLF on the one hand, and HTS on the other.Each side is trying to pull them over to its side and use their armed potential in their own interests as the Idlib gambit.
As is known, in accordance with the Sochi Memorandum, Turkey is working to set up a demilitarized zone of a depth of 15-20 km in Syria’s Idlib region, the withdrawal of terrorist groups, including al-Nusra and heavy weapons from the buffer zone between rebel and government fighters and al Assad’s allied Iran-backed groups.As part of this operation, the Turkish intelligence services held talks with all armed groups of the Syrian opposition and al Qaeda-backed Salafi-Jihadi groups, including the HTS and his foreign fighters divisions from Central Asia.In this situation, the Uyghur and Uzbek jihadi groups are trying to keep the “middle ground” by not openly opposing the Turkish initiative, but at the same time not breaking off their close relations with the HTS to please Ankara.
Despite the double pressure, the Central Asian Islamists managed to maintain their ideological loyalty to al Qaeda, who after the fall of the Islamic state became the leader in world Salafi-Jihadi Movement. Therefore, none of the Central Asian militant groups in Idlib made an official statement over the Sochi Memorandum. Only the leader of the Imam Bukhari Jamaat, or KIB, Abu Yusuf Muhojir wrote on Telegram under the pictures of the presidents of Russia, Iran and Syria that “Jihad is not commerce since the honor of Muslims is not for sale. The enemies of Islam will not succeed in destroying the religion of Allah.”
There are several factors that the Uzbek groups KTJ and KIB, as well as the Uighur militant units TIP and KGT will not be able to openly conflict with Ankara.
First, thanks to the common religious, linguistic and cultural identity of the peoples of Central Asia and Turkey, the Islamists of the Fergana Valley and Chinese Xinjiang received the hidden support of Ankara when crossing the Turkish-Syrian border. Erdogan’s Turkey allowed more than 20,000 foreign fighters from Russia, Central Asia, Caucasus and China to pass through her borders to join Salafi-Jihadi terrorist organizations in Syria and Iraq from 2013 to 2016.In the event of the capture of Idlib by the Bashar al-Assad army and the fall of the last stronghold of the Syrian opposition, the Turkish territory remains the only transit zone for the Russian-speaking foreign fighters to leave Syria. Therefore, they do not want to burn bridges that will serve them in the future.
Secondly, at the beginning of the Syrian civil war in 2011-14, Turkey considered jihadists from Central Asia as a pro-Sunni force capable of fighting to remove Bashar al-Assad from power. The Turkish authorities have allowed wounded fighters from Central Asia to be treated in the hospitals of Turkey. In 2014 the leader of KTJ Abu Saloh was wounded in the eye in fighting against the Syrian government forces and then was treated in Turkey.
Thirdly, still act the logistics infrastructures of the TIP in Turkey among Uyghur’s diaspora, where collect financial aid from its businessmen for those who are on the Hijrah. The favorable attitude towards the Uighurs is also due to the position of Turkish President Erdogan, who said that “Eastern Turkestan is not only the home of the Turkic peoples, but it is also the cradle of Turkic history, civilization, and culture. The martyrs of Eastern Turkestan are our own martyrs.”
Considering all these factors, Erdogan’s security services today are trying to influence the leaders of the jihadist groups of Central Asia in order to pull them under the NLF’s umbrella.As we already know, Ankara uses the armed potential of the NLF not only fight against the al-Assad regime but also to fight the Kurdish military unit YPG along the Turkish-Syrian border.On November 6, 2018, the Ebaa news agency reported that Turkey called on the NLF members to prepare for the battle in the Eastern Euphrates against the Kurdish YPG units.NLF already participated in the military operation “Olive Branch” to liberate Syrian Afrin from Kurdish groups in February-March 2018.Pro-Turkish Jaish al-Sharqia, one of the NLF’s major factions, has declared its readiness to fight the Eastern Euphrates with Kurdish groups. Therefore, it is possible that in case of joining the NLF, the Uighur and Uzbek jihadists will have to conduct fight against the Kurdish troops. According to religious and ideological views, Central Asian jihadists have always been against Kurdish Communists.
It should be noted that with the help of financial and military leverage, Ankara managed to rally around 30 Sunni Islamist rebel groups around the NLF, including Ahrar al-Sham and Nour al-Din al-Zenki. Today, the total number of NLF fighters is about 100,000, a third of whom are associated with al Qaeda and the Muslim Brotherhood. According to Daily Beast, Turkish National Intelligence (MIT) has been deeply involved with the al Qaeda affiliated groups. Therefore, joining the NLF will not cause any ideological differences for al Qaeda-backed TIP, KTJ and KIB.
However, Central Asia’s Salafi-Jihadi groups are also under pressure from HTS, which does not intend to release them from its control.The military wing of the HTS said to Ebaa news agency that those who leave ribat (guard service at the border for the protection of Dar al-Islam), will give up arms or violate the bayat (oath of allegiance to an emir) will be considered traitors and will face severe punishment in accordance with Islam.
In its statement on the Sochi Memorandum, which is titled, “The Syrian Revolution Will Not Die”, HTS thanks all those who have supported Syrians and appreciate who saved liberated areas, including Central Asian Mujahideens who have “emigrated to join us.”HTS seeks to reassure the foreign fighters who have traveled to Syria, implying that they won’t be sacrificed to meet the demands of international actors.HTS refused to surrender heavy weapons and promised to continue jihad against the regime of Bashar al-Assad, Russia and Iran.Thus, HTS became a serious obstacle to Ankara’s ambition to create its autonomous protectorate in the north of Syria and reduce Kurdish influence in the border area.
Because of the intransigence of its leaders, the HTS today has made many enemies. The tension between pro-Turkish groups and HTS has reached such a level that the NLF Ninth Division is ready to launch an offensive.The al-Assad army and Iranian-backed Shia militias consider HTS to be their main enemy that is spreading terrorism and preventing the establishment of peace in Syria.
Despite the Sochi Memorandum, armed clashes between HTS and the Syrian Army occur every day. In this situation, the Central Asian Salafi-Jihadi groups became hostage to the ambitions of Abu Mohammed al-Jolani.
Today the financial position of TIP, KIB and KTJ has deteriorated markedly.External sponsors from Arab countries substantially reduced their economic assistance. The internal resources of these groups are at the verge of exhaustion. The influx of new militants from the Caucasus and Central Asia has almost stopped. The work of recruiting new jihadists from among labor migrants in Russia, Fergana Valley, and Chinese Xinjiang are not being conducted. In this situation, some deserters who managed to escape from their commanders and cross the Turkish-Syrian border are trying to leave for the West.
In October 2018, the leader of al Qaeda-backed Junud al-Sham group, ethnic Chechen militant Muslim Abu Waleedal-Shishani (Murad Margoshvili) made an appeal to the World Muslim Ummah. He acknowledged that the Salafi groups from the post-Soviet space in Idlib are going through a difficult period, some Mujaheeds have come back, closing the doors of a holy Jihad. Therefore, he asked them not to hurry to leave Sham, because all is not lost.He called on the World Muslim Ummah to make donations for “the lions of Allah who migrated to Sham and protect the honor of Islam. “The desperate appeal of al-Shishani witnessed the nervous situation among Salafi-Jihadi groups from Russia, Central Asia and China in Syria.
Today Central Asian jihadists are in Idlib’s trap, where NLF and Turkish special services breathing down their necks, the al-Assad’s army, Iranian Shia militias and the Russian air force attack in front, and a Khawarijis(al Qaeda uses the term “Khawarij” as a synonym for ‘extremist’ to describe members of the ISIS)of Abu Bakr al-Baghdadi strike from behind.
Turkey’s flirting with al Qaeda
The prospect of the continued presence of the Central Asian al-Qaida branches in Syria depends on the future actions of regional players – Russia, Turkey and Iran on the Idlib scene. In any case, they all understand perfectly well that the Sochi Memorandum is temporary. Moscow and Ankara declare that it was necessary to find a political solution to the Syrian crisis. But for Damascus the deal in Idlib was necessary to gather strength and al-Assad will try to seize the last stronghold of the opposition by force. And then, to protect not only Idlib but also to retain control over the Syrian border region by Ankara, the military potential of al Qaeda-linked Central Asian jihadists will be required.
But as al Qaeda’s Afghan experience and September 11 tragedy showed, flirting with this global Sunni terrorist organization and using its forces to achieve situational gains can lead to serious religious and political upheavals in the Middle East and Central Asia in the future.
Three Groups of Threats from Lethal Autonomous Weapons Systems
Using autonomous technologies, artificial intelligence and machine learning in the military sphere leads to the emergence of new threats, and it is crucial that we identify them in time.
Over the last decade, the development of technologies that can provide conventional weapons with unique capabilities typical of “killer robots” has been accelerating. The UN has given these types of weapon the designation of lethal autonomous weapons systems (LAWS). This is the name for weapons that are capable of hitting land, air and water targets without human participation.
AI-based LAWS create threats that can be divided into three groups:
1.The first group comprises risks associated with removing human agents from the decision to use weapons, the so-called “meaningful human control problem.” The global public (NGOs such as Stop Killer Robots, Article 36, the International Committee for Robot Arms Control, businesspersons and scientists, in particular, Steven Hawking, Elon Musk and Steve Wozniak) believe it highly probable that fully autonomous weapons will not be able to comply with international humanitarian law and human rights and will create a problem of identifying the persons to be held liable in case of illegal acts by autonomous units. “Killer robots” are accused of being incapable of sympathy, i.e. a human feeling that often acts as deterrent to the use of weapons. Another argument against LAWS is that their use contradicts the principle of humaneness and the demands of public conscience.
2.The second group of threats is related to breaches of strategic stability. Elements of autonomy and AI are appearing in all areas of military confrontation. In the nuclear sphere, high-precision tactical nuclear bombs and hypersonic devices with new nuclear warheads are now appearing. In outer space, it is unmanned space drones, low-orbit surveillance and satellite communications systems. In the area of missile defence, there are new surveillance and tracking systems linked with communications and control systems. And in the cyber sphere, cyber weapons and automated hacking-back cyber systems are emerging. Some of these weapons, for instance, hypersonic missiles and cyberattacks, could serve as instruments of tactical deterrence along with nuclear weapons. That is, even non-nuclear countries now have the capability of sharply increasing their deterrence and attack potential. These trends entail a series of risks:
— the risk of one country establishing technological and military global superiority;
— a new arms race;
— increased regional and international tensions;
— reduced transparency of military programmes;
— a disregard for international law;
— the spread of dangerous technologies among non-state actors.
Based on the experience of using military and commercial drones, researchers conclude that the manufacturing technologies of LAWS, as well as their components and software, will proliferate abundantly, which will give rise to another arms race resulting in instability and escalation of various risks.
Some experts believe that maintaining strategic stability in the coming decades will require a revision of the foundations of the deterrence theory in the multipolar world.
3.The third group of threats stems from the drastically reduced time allocated for making strategic decisions within the Intelligence, Surveillance & Reconnaissance (ISR) and military Communications, Command and Control (C3) systems. The principal drawback of a human compared to a machine is that the human mind requires too much time to assess the situation and make the right decision. An entire series of military programmes in the leading states (in particular, the Pentagon’s Maven, COMPASS, Diamond Shield) aims to have supercomputers take over the work of analysing various data and developing scenarios for the political and military leadership.
That entails, as a minimum, the following risks:
— The shortage of time to make meaningful decisions.
— Insufficient human control over the situation.
— Making strategic decisions on the basis of mathematical algorithms and machine learning systems, not human logic.
— The lack of mutual understanding between the machine and the human. Neural networks are thus far incapable of explaining the regularities of their work in a human language.
To be fair, it should be noted that globalization and the development of cross-border projects, social networks, transnational corporations, international cooperation, surveillance satellites and radio-electronic surveillance equipment have made the world more transparent. The world now has a huge number of sensors that report new threats before they even materialize.
Let us consider these three groups of threats in more detail.
The Meaningful Human Control Problem
In December 2016, the Fifth Review Conference Fifth Review Conference of the Convention on Conventional Weapons (CCW) weapons adopted the decision to create a Group of Governmental Experts authorized to “explore and agree on possible recommendations on options related to emerging technologies in the area of LAWS.” Commentators believe that, despite various obvious terminological discrepancies, those who attended the conference agreed that the use of force should always take place under “meaningful human control.”
Some experts see four components in the problem:
- The risks that LAWS carry for civilians.
- The risks of human rights and human dignity violations.
- The inability of LAWS to comply with the laws of war.
- The uncertainty concerning legal liability for intentional and unintentional consequences of using LAWS.
It would be a mistake to think that the emergence of LAWS laid bare certain gaps in international law that need to be filled immediately. States and their citizens must comply with the norms and principles of international law in effect, and these norms and principles contain an exhaustive list of rules and restrictions in warfare.
International humanitarian law (IHL) was designed to protect human values, and a number of experts believe that some of its documents have direct bearing on the LAWS problem:
— The Martens Clause: the rule formulated by the Russian lawyer and diplomat Friedrich Martens in 1899 stating that even if a given provision is not included directly in the articles of the current law, in situations of military hostilities, the parties will be guided by the principles of laws of humanity and the dictates of public conscience.
— The “Laws of humanity” stemming from the 1948 Universal Declaration of Human Rights and the 1966 International Covenant on Civil and Political Rights.
— Article 36 of the 1977 Protocol Additional I to the 1949 Geneva Conventions on new weapons.
— Various documents constituting the law of armed conflict with its basic principles:
- The distinction between civilians and combatants.
- The principle of proportionality (commensurability) of the use of force.
- The principle of military expediency.
- Restricting the means and methods of warfare (prohibition of excessive destruction or causing excessive suffering).
Since the international instruments that are currently in effect place give national governments the responsibility to interpret their obligations, international experts fear that the latter will interpret them in their own favour while neglecting moral concepts and human dignity. From this, they conclude that there is a need for a more detailed elaboration of the IHL norms as applied to LAWS.
Whatever the case may be, the latest consultations on the future of LAWS held on August 27–31, 2018 in Geneva at the Convention on Certain Conventional Weapons (CCW) resulted in the approval of ten potential principles that could serve as a future foundation for the international community’s approach to LAWS. The key principle is that all work in military AI should be conducted in compliance with international humanitarian law, and liability for the use of such systems will always lie with a human. The final decision on the future of the Group of Governmental Experts will most likely be made on November 23, 2018 at the conference of CCW signatory countries.
LAWS and Strategic Stability
At the Washington Summit held between the Soviet Union and the United States in June 1990, the parties made a joint declaration on nuclear and space weapons. In it, they outlined the theoretical foundations of strategic stability, which was defined as a state of strategic relations between two powers when neither has the incentive to deliver the first strike. The parties distinguished two notions within strategic stability: crisis stability and arms race stability. Crisis stability was taken to mean a situation in which even in a crisis neither party had serious opportunities or incentives to deliver the first nuclear strike. Arms race stability was determined with regard to the presence of incentives to increase a country’s own strategic potential.
The principles of strategic stability enshrined in the 1990 Declaration were considered the guidelines for weapons control. Later, the notions of “first strike stability” and even “cross-domain strategic stability” emerged.
Military AI has the potential to breach stability within any concept. Some high-ranking Pentagon strategists have already made statements that autonomous robots could ensure global military dominance. They believe that combat drones will replace nuclear weapons and high-precision munitions and will make it possible to implement the so-called “third offset strategy.”
Obviously, machine learning and autonomy technologies open new opportunities for using nuclear munitions (for instance, a high-precision reduced-capacity B61-12 nuclear bomb) for tactical missions and vice versa. Strategic tasks can be handled using non-strategic weapons.
For instance, the development of hypersonic vehicles with high defence-penetration capabilities leads to a lower nuclear conflict threshold.
The Boeing X-37B Orbital Test Vehicle and XS-1 Spaceplane space drones or the X-43A Hypersonic Experimental Vehicle hypersonic drone will change the model of confrontations in space. Combining the Space Tracking and Surveillance System (STSS) with the Command and Control, Battle Management, and Communications (C2BMC) system demonstrates entirely new strike capabilities of ballistic missiles. The strategy of neutralizing missile systems at launchers by using cyber and radio-electronic Left-of-Launch devices opens up a new roadmap for missile defence. The QUANTUM programme and the automated hacking-back cyber weapon can set destructive software into “fire” mode.
The rapid spread of drone technologies throughout the world and the budding competition for the global market between major manufacturers of strike drones are causes for alarm. Today, the United States has over 20,000 unmanned vehicles, including several hundreds of combat strike drones. Small strike drones that in the future may deliver strikes as an autonomous swarm distributing functions without an operator’s input are now in development in future. China is not officially disclosing the number of drones in service of the People’s Liberation Army; however, some experts believe that it is roughly equal to the number in service of the Pentagon. China both manufactures and actively exports strategic drones capable of both intelligence and strike missions. Following the United States with its MQ-25 Stingray programme, China is developing ship-based drones and unmanned vehicles capable of interacting with manned aircraft.
The United Kingdom, Israel, Turkey, Iran and Japan also lay the claim to a place among the world’s leading drone manufacturers. Military strategists of small and large states believe that, in future, unmanned vehicles will form the backbone of their air force. Back in 2015, United States Md. Secretary of the Navy Ray Mabus said that the F-35 will likely be the last manned strike fighter, and unmanned systems will be “the new normal in ever-increasing areas.”
C3ISR Outsourcing and Strategic Time Pressure
Using artificial intelligence (AI) in the military area is gaining momentum. As a rule, a programme of automatic data collection and analysis opens up possibilities for new projects in related areas. The use of the so-called artificial intelligence in the military sphere will probably increase exponentially moving forwards.
AI will also be a reason for the emergence of new weapons and related army units in the near future, such as cyber command, missile defence, AI-based intelligence, information warfare, electronic warfare (EW) systems, laser weapons, autonomous transportation, robotics units, drones, anti-drone weapons, hypersonic aircraft, unmanned underwater drones and aquanaut teams.
In future, conventional army service branches will change shape, forming different combinations to use the advantages of new AI-based systems. Studies have demonstrated a twofold increase in the effectiveness of air and missile defence working in conjunction with EW systems.
Using AI in the military sphere will result in the gradual introduction of robotics and automation in every possible sphere, in materials and logistics in the first place. Logistics of the future is capable of seriously affecting strategic stability through the high automation of logistical processes up to the autonomous delivery of munitions to the battlefield.
Information exchange between service branches will develop both vertically and horizontally, from aircraft pilots in the air to platoon leaders on the ground and vice versa, and AI will filter information so that each party will only receive data that is useful to them, with information noise being removed. That is the idea behind the Diamond Shield air and missile defence that is currently being developed by Lockheed Martin. Data collected on land, in the air and in space, including through the Pentagon’s MAVEN programme, will be processed by neural networks and distributed in real time to commanding officers of all levels. AI will conduct the actions of military units, creating so-called algorithmic warfare.
AI will track clandestine action in times of peace, too. The COMPASS (Collection and Monitoring via Planning for Active Situational Scenarios) programme is one such example. The goal of COMPASS is to analyse a situation and its participants’ behaviour in a “grey” zone, which is understood as a limited conflict on the border between “regular” competition among states and what is traditionally deemed to be war. Strategic time pressure will lead to assessments of national threats and the use of weapons also being automated and outsourced to AI-based command and analytical systems.
The symbiosis of analytical and command programmes on the basis of neural networks increases the risk of the Human-Machine Interaction model, leaving little room for humans, who will have just one button to press to approve decisions made by machines.
The configurations of AI-based analytical and control systems will be highly classified, thereby causing additional concerns to the public.
Allegorically speaking, human civilization is standing in front of the door into a world where the military handles its objectives using AI and autonomous “killer robots.” Thus far, we do not know for sure how dangerous that is. Maybe our worst expectations will not come true. However, in the worst-case scenario, that world will open Pandora’s box, letting out fears and suffering. Preventing such a scenario in advance is the proper course of action.
First published in our partner RIAC
The China/Russia Space Threat: Is Star Wars Far Away or On the Horizon?
In world politics, using force, blatantly offensive force in particular, rarely comes without costs.–Gil Merom
Space – The Final Frontier?
The space race from the 1950s until the end of the Cold War between the Soviet Union and the United States eventually ended in a tie. Maybe not totally a tie, but the advent of the International Space Station (ISS) and the amount of training performed at Star City just outside of Moscow by both Russians and Americans in preparation for their missions give the appearance that the former rivalry is now a cooperative event. Over the last few years, space is becoming the focus of many nations from a security perspective. Merom’s succinct summation of the cost of using offensive force is a driving reason for the new focus on space either from the standpoint of dominance or of countering other nations’ use of it.This time, instead of claiming dominance by planting a flag on the moon, the idea of controlling a domain that is still not truly understood provides a level of security impacting many areas, like the Global Positioning System (GPS), Positioning, Navigating, and Timing (PNT), and Satellite Communication (SATCOM) (Harrison et al. 2018; Weeden and Sampson 2018). And it is China and Russia that are currently leading the charge of attempting to operationalize and weaponize space to project power.
Countering the threat of the United States is a purpose both China and Russia cite as a reason to develop space and counterspace capabilities, but that is almost the default/de facto motive for any action they take. Achieving space superiority is not on par with becoming a nuclear power in terms of international recognition, but China and Russia both see gaining the upper hand in space as a way to set their nations apart from the rest of the international community. China recently declared space as a military domain. That allows China to expand its military doctrine “that the goal of space warfare and operations is to achieve space superiority using offensive and defensive means in connection with their broader strategic focus on asymmetric cost imposition, access denial, and information dominance.”( Weeden and Sampson 2018, xi). Based off of this statement, the Chinese view space as another avenue to project military power. And space, like cyberspace, is much harder to counter due to the difficulty in attribution.
Russia’s efforts to regain counterspace capability also provides a method for projecting power and is another area to show that they are back as players on the world stage. President Putin laid out four ideas for a 21st century Russia, “(1) the strong, functioning state; (2) the state-guided market economy; (3) the welfare state with attendant safety net; and (4) the state-safeguarded foreign and security policy position that provides Russia a Eurasian – and even global – leadership position.” (Willerton 2017, 211) Pursuing a program of space and counterspace options ties directly into the first and fourth idea presented by the President and could tie into the second and third if Russia is able to export technology or intellectual capital to assist other nations. The Russian perspective sees “modern warfare as a struggle over information dominance and net centric operations that can often take place in domains without clear boundaries and contiguous operating areas.” (Weeden and Sampson 2018, xii) Space falls within this definition so, if by leveraging space to conduct cyberspace or space-enabled information operations, then that provides an even larger platform that Russian targets must defend. After all, Russia has “extensive operational experience from decades of spaces operations.” (Harrison et al. 2018, 13) Although some areas of the Russian space program have atrophied since the end of the Cold War, Russia and the U.S. have maintained a partnership with civil space missions to the ISS. (Harrison et al. 2018, 13)
GPS, PNT, and SATCOM
Most nations widely use GPS and PNT for navigation and the geo-tagging of locations for official and unofficial uses. For China, GPS is how Japan maintains situational awareness in the East China Sea. (Horowitz et al. 2016, 30) If China were able to achieve control over GPS satellites, the advantage it would have over other nations would be hard to quantify. Aside from blinding or manipulating what the Japanese see in the East China Sea, commercial and military pilots rely on GPS, as do many other peoples for navigation via ships, cars or phones. Unmanned Aerial Systems, or drones, are also dependent on GPS, and many military operations use drones for communication relays. If China or Russia manipulated or jammed the link between a ground control station and the drone, then the drone could pose a threat to any airplanes or helicopters in the area. If a weaponized drone, then that capability could be used against unauthorized targets (a rogue drone) or cause chaos due to the lack of communications.
A vast majority of communications today are done by SATCOM. To control or have the ability to deny, degrade, disrupt, destroy, or manipulate any combination of GPS, PNT, and SATCOM gives a nation a huge benefit and should be cause for concern by all. Most systems were built and launched into orbit before cybersecurity became an issue. The distance from Earth to the satellites’ respective orbits provided an inherent level of assumed security, so many measures that are standard on systems today are not on satellites currently in use. Knowing the exact amount of cyber-attacks on satellites or their ground stations is unlikely as the number is either classified or nations and companies are unwilling to admit they were victims publicly. What is known is that both China and Russia are capable, competent cyber and signals intelligence(SIGINT) actors and attacks of this nature are not beyond their abilities.
A 2014 Crowd strike report linked the “People’s Liberation Army General Staff Department Third Department 12th Bureau Unit 61486 – that subset of what is ‘generally acknowledged to be China’s premiere SIGINT collection and analysis agency’ dedicated specifically to ‘supporting China’s space surveillance network.’” (Weeden and Sampson 2018, 7-7) That level of attribution is impressive in such a nebulous environment. Although not an official attribution by the United States Government, Crowd strike and other commercial threat intelligence providers’ identification and designation of threat actors are generally universally accepted as accurate.
A Russian Criminal syndicate, known as Turla, exploited satellite links to hack other targets according to Kaspersky Labs. (Weeden and Sampson 2018, 7-7) The Russian Government can claim Turla was a criminal act and not supported by Russia, but in 1998 Russian hijackers gained “control of a U.S. – German ROSAT deep-space monitoring satellite, then issued commands for it to rotate toward the sun, frying its optics and rendering it useless.”(Weeden and Sampson 2018, 7-8) These few examples demonstrate China and Russia maintain both the intent and capability to conduct operations in space.
Both China and Russia are “developing the ability to interdict satellites both from the ground standpoint and from the space standpoint” according to the Director of the Defense Intelligence Agency. (Tucker 2018) The idea of weaponizing space is enticing and terrorizing. For those nations that are able to develop and deploy technology to disrupt other satellites, a huge advantage exists. Iran, India, and Israel are among other nations seeking to develop a space or counterspace program. (Harrison et al. 2018; Weeden and Sampson 2018) None of these nations, however, is at the level of the space/counterspace programs of China, Russia, or the United States. Nor are they likely to refocus the bulk of their economies and militaries to concentrate solely on space. Much like the alliances developed as nuclear powers emerged, nations that desire space superiority or, simply wishing that the United States not be the dominant space power, may put their efforts toward aligning with a power they feel they can benefit from, even if other strategic objectives do not necessarily align. The threat presented by space does not produce the mass panic that nuclear war does, but when considering that space is the domain where missiles and communications could be jammed or re-directed resulting in an inadvertent nuclear crisis, the legitimacy and severity of threats from space become apparent.
China and Russia launched a 200 million dollar venture in 2015 whose purpose was to innovate technologies. (Harrison et al. 2018, 6) In July 2018, China sent a delegation to Russia to explore potentially building a jointly-run station based on Russian knowledge in an area China is deficient. (Russia, China 2018) Interestingly, in 2013, the European Space Agency considered making China its primary space partner, instead of the United States, “as China’s global ‘rising power’ status now extends to space.” (Johnson-Freese 2015, 91)
China’s messaging that it is serious about becoming a space power resonates with other nations and they appear ready to broker the relationships needed to achieve the goal. Russia has the technical knowledge and perhaps the upper hand in that it is a key partner on the ISS with several other nations, including the United States. If Russia and China continue with either joint ventures or Russia supplying China with expertise, it is unknown how the United States will react, since it vehemently opposes China’s inclusion on the ISS. (Johnson-Freese 2015, 95) In February 2018, the United States Director of National Intelligence identified “Russia and China as continuing to launch ‘experimental’ satellites that conduct sophisticated on-orbit activities, at least some of which are intended to advance counterspace capabilities …some technologies with peaceful applications—such as satellite inspection, refueling, and repair—can also be used against adversary spacecraft.” (Tucker 2018) The issue is on the United States radar at a high enough level that the threats presented by China and Russia were included in the 2018 Worldwide Threat Assessment of the US Intelligence Community from the Director of National Intelligence. (Coats 2018, 13) To what extent the United States will go to deter either China or Russia in space is still unknown at this time, however.
The United Nations maintains an Office for Outer Space Affairs that, among other roles, assists with space law “associated with the rules, principles, and standards of international law appearing in the five international treaties and five sets of principles governing outer space, which have been developed under the auspices of the United Nations.” (United Nations 2018) In addition to the space laws adjudicated by the United Nations, individual states have their own laws regarding the use of space. China and Russia are among those that develop national space laws. China’s 2015 National Security Law made China’s defense of interests in space legally binding and a white paper in that same year stated, “threats from such new security domains as outer space and cyberspace will be dealt with to maintain the common security of the world community.” (Weeden and Sampson 2018, 1-20). Russian National space laws listed on the United Nations website include areas covering space activity, management structure, licensing space operations, Russian Space Agency regulations, and an agreement between the Russian Federation and Cabinet Ministers of Ukraine about technical safeguards on the use of outer space. (United Nations 2018) The bulk of the Russian laws listed were written in the 1990s, with the exception of the Ukrainian agreement which is dated 2009. So, the possibility exists that these laws do not represent what the Russian Federation follows today as a national space law.
One area under that is a potential loophole for any nation is the dual-use nature of most satellites. Unless a country scrutinizes a satellite before launching it into orbit, determining the use is strictly for a defensive or offensive purpose is difficult to prove. Again, the tyranny of distance comes into play trying to establish the true nature of space-related activities. Intelligence collection methods possibly can gather the required information to identify a weapons system or counter-weapons system on a satellite schematic, but for a communications, GPS, or PNT satellite, proving its ultimate use for something more than just supporting commercial or regular military communications and navigation services is not so easy.
International and national laws are in place to ensure the freedom and safety of space for all nations. But those laws only help nations that can afford to operate in space to a certain extent. As China and Russia expand their independent efforts at becoming dominant nations in space, where Chinese-Russian joint ventures go is worth watching. How far these two nations are willing to collaborate and even become true partners in space will have lasting consequences on how other countries will or can react. The space threat is real even if it is difficult to quantify based on it being mostly an amorphous threat today. That does not mean nations are not trying to exploit seemingly ambiguous space as a domain for their own national advantages. Thus, there is no excuse for international organizations like the United Nations to be caught unaware if sometime in the near future a major power shows it has successfully turned space into a domain for waging war or projecting power.
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