Connect with us

Arts & Culture

Why I write the way I do

Abigail George

Published

on

In futurity I want to find new realities in the notes from the universe. I think that is why I fluctuate from putting pen to paper short writings (for example, haiku, short stories, poetry) are what I write about mostly. People assume that writers and journalists must have the ‘gift of the gab’. Some do. Others don’t.

I want to mock conventional ways knowing that they are not the most convenient truths. Knowing that they came there through indoctrination. Through the church of my childhood, through faith, the discovery of something else, the journey of finding the I Am. Finding the experience formulaic. We tell ourselves that this is the marathon hope of reality. Reality for the most part can injure/wound terrifically. Terribly. Injudiciously. It says welcome to the party with open arms but it can also wound. So far and no further. When it comes to the craft of writing your attitude will always govern the characters, the protagonist, and the antagonist.

This is our country. A writer’s country. My country. Your country (if you are a writer). The secret to knowing the craft of writing is a simple one. That the knowledge of intuition is inseparable (or rather should always be) from imagination. That is the real magic. Creating the lyrical. Showing off miracles when they weren’t there before.

Finding your inherent soul in music, and even the half-baked ideas that you come up with in the early hours of the morning.

The inflow/influx of the self imposed exile living outside of Africa is steadily on the increase. Poverty, civil unrest, frustrated people, well they interest me in as far as I write about that. Does that inspire me to write? To show off my skills. Of course it does. Now more than ever. I doubt if it will ever inhibit me. Drown out me out by a hair’s-breadth the landscape of my youth, my childhood, the church of my childhood.

I speak about spirituality and church because for me in my writing church and faith played a major role in the development of my formative years.

Those self imposed exiles are escaping. Escaping from the only home that they have ever known but some do return. Homesick for Azania. Homesick for the attitudes of their people.

A writer has to articulate what spirituality is, how profound it is. A writer has to embrace the abstract, the figurative autodidact ism and literal metaphor.

A writer is not one who when it comes to the truth of matters of the heart prevaricates about them. They have a mission (I have a mission).

They have no pretense of mapping out cleverness. Marring the last-ditch attempts of the clarity of their thought (thought is powerful, thought is an inheritance) and vision. Writers never read almost for pleasure or for a lark. There is a extraordinary lassitude that writers experience for all of their lives that they experience innermost. Are they never enough, (or) what I have written is ‘it’ enough?

The question of the ego, the identity, and the identity crisis is always inimical. It never goes away completely. It is like the analogy of the egg. What comes first? The chicken or the egg. What comes first the ego or the identity? The savant or the genius. The writer, poet as artist or the artist, painter as artist. In the end I know it is fustian. I know.

I have discovered that when you are an inexperienced writer you need a someone who will guide you. A listener. Someone who will give you advice. Who will be kind and critical at the same time. A person who you can forgive.To not to trust what you write about is one interpretation of belief.

Getting there is also much about you having a philosophy on how, and why you write about the things that you do. Pay attention to what came before and most especially after in your writing environment. I think that you can call a triumph and without any denial something profound, and a breakthrough.

I have written about the quiet death of Lonmin, the bridge over troubled water in South Africa, Rilke’s advice to young poets, the status quo of xenophobia, the brave new world of living in post-apartheid South Africa, the culture behind, and of African cinema. I hope to keep on writing on the marginalized and disenfranchised of Africa using this platform. The self imposed exile that found the pastures of the grass is always greener on the other side of the world. This is why I write.

I have read many books. Perhaps not as many as educationalists and academics or scholars even. Some I enjoyed reading. Some I read for pleasure. Honestly, some were very painful to read. Some I found difficult to explain. It was a long time before I realized the difference between the writing style and technique of different writers. By then I had been writing for a few years already.

With some writers you can read their progress as known/unknown, see it as unimaginative or imaginative. You can see the horizontal, the vertical perspective of their education, or you read their process like a magazine that won’t go out of style.

Writers, good writers can speak to their readers in a genuine, psychological, sensitive, and authentic way. What does that vital, ethereal energy mean?

Writers survive inside their climate. They do not forget the unequivocal. They put to memory editorial paradigm shifts. Other writers writing. The dry, the good and the bad. There is an sacrosanct agreement among emerging and published writers. I was here before you. You have to put in the work before the breakthrough. That goes without saying.

What makes me disconsolate as a writer is the creature discomforts that come with having a traditional attack of the ego, mad love of crises. At the end of the day you will master contrition. You will fight for it with grace and humility though. It will take you being contumacious on your end. There is a consensus out there that in order for you to be good and to become great or a greater than kind of writer is that it is going to take more than opinion, life skills, and life experience.

I don’t know if every writer wants to be remembered for what they write. Be immortalized in some way. Be brought to life in a museum life kind of way. Leave behind a serious legacy. That was not my intention when I first started to write seriously. You want to make a go of it. That is all I remember. I just wanted to make a go of it.

Abigail George is a feminist, poet and short story writer. She is the recipient of two South African National Arts Council Writing Grants, one from the Centre for the Book and the Eastern Cape Provincial Arts and Culture Council. She was born and raised in the coastal city of Port Elizabeth, the Eastern Cape of South Africa, educated there and in Swaziland and Johannesburg. She has written a novella, books of poetry, and collections of short stories. She is busy with her brother putting the final additions to a biography on her father’s life. Her work has recently been anthologised in the Sol Plaatje EU Poetry Anthology IV. Her work was nominated for the Pushcart Prize. She briefly studied film.

Arts & Culture

The feminist inspiration of Mona Lisa

MD Staff

Published

on

This year marks the 500th anniversary of the death of the Italian genius, Leonardo da Vinci, who died on 02 May 1519. On this occasion, UNESCO highlights some of the comments concerning the origins of one of the most famous paintings in history: Was Mona Lisa painted in a feminist spirit?

The thesis of the American art lover William Varvel highlights the links between feminism and the painting. According to his findings, Mona Lisa would represent a figure in the fight for gender equality. Why? William Varvel insists on “the theological rights of women” claimed through the vision of the famous painting from the Renaissance Period. These rights are linked to the status of priests, which women do not have access to. Therefore, the painting representing Mona Lisa would have for true desiderata the possibility for the women to have access to the priesthood. William Varvel assures that “Mona Lisa is a kind of declaration for the rights of women”.

To support his argument, the author of The Lady Speaks: Uncovering the Secrets of the Mona Lisa explains how Leonardo hid clues in the painting: in total, not less than “40 symbols, taken from the 21 verses of the chapter 14 of the Book of the Prophet Zechariah” in the painting.

Therefore, there is a link between religion, the painting of the Italian master and his feminist commitment. It is precisely this link that William Varvel wishes to highlight in order to allow a reflection on the subject. A new definition of the place of Mona Lisa in the artworks from the Renaissance is necessary to apprehend the political and feminist scope of this masterpiece.

UNESCO

Continue Reading

Arts & Culture

How UN cultural treasures helped set the stage for Game of Thrones

MD Staff

Published

on

From King’s Landing to the Iron Bank, so many of the breath-taking backdrops seen on the smash hit Game of Thrones television series are available for future generations to enjoy,  thanks to a key, but little-known role played by the United Nations cultural agency.

Established in 1945, the UN Educational, Scientific and Cultural Organization (UNESCO) has worked to improve dialogue and understanding between civilizations, cultures and peoples. One of UNESCO’s methods of doing this is by designating and preserving World Heritage Sites, defined as having outstanding universal value to humanity, which it inscribes on the World Heritage List to be protected for posterity.

To date, there are 1,092 natural and cultural places inscribed. The diverse and unique treasures range from the Great Barrier Reef in Australia to the Pyramids of Egypt and the Taj Mahal in India.

Since 2011 UNESCO’s work has become inseparable with the magnificent film locations of the wildly popular Game of Thrones series.

For those tuning in to the show’s final episodes, here’s a look back at the Seven Kingdoms with a nod to the UN cultural agency.

Capital of the Seven Kingdoms

Long before it became known as King’s Landing – one of the Seven Kingdoms and seat of the mighty Iron Throne – the old city of Dubrovnik in Croatia was an important Mediterranean seat of power from the 13th century onwards. Severely damaged by an earthquake in 1667 and by armed conflict in the 1990s, UNESCO is co-coordinating a major restoration programme.

Dubrovnik joined the UNESCO List of World Heritage Sites in 1979.

Old City of Dubrovnik (Croatia).UNESCO/Francesco Bandarin

Battle of the Blackwater 

You may recall the fiery Battle of the Blackwater, or scenes where King Robert Baratheon rules from the Iron Throne in the Red Keep, overlooking Blackwater Bay: Fort Lovrijenac, outside the western wall of the Croatian city, actually played an important role in resisting Venetian rule in the 11th century.

Cannon in Old City of Dubrovnik (Croatia).UNESCO/Silvan Rehfeld

Private retreat for House Martell

It is easy to see why Doran Martell called the Water Gardens of Dorne “my favourite place in this world”.  Actually located in the heart of Seville, the Royal Palace of Alcázar is imbued with Moorish influences that date back from the Reconquest of 1248 to the 16th century. UNESCO points to it as “an exceptional testimony to the civilization of the Almohads as well as that of Christian Andalusia”. 

UNESCO inscribed the Royal Palace of Alcázarin in 1987.

Cathedral, Alcázar and Archivo de Indias in Seville (Spain).UNESCO/José Puy

Daenerys’ journey through Essos

When you look at the Medina of Essaouira in Morocco, perhaps you can image The Khaleesi lining up The Unsullied eunuch slave-soldiers in the city of Astapor before renaming Slaver’s Bay,  the Bay of Dragons. But for UNESCO, Essaouira is an exceptional example of a late-18th-century fortified town in North Africa. Since its creation, it has been a major international trading seaport, linking Morocco and its Saharan hinterland with Europe and the rest of the world.

The Medina of Essaouira joined the UNESCO List of World Heritage Sites in 2001.

Medina of Essaouira, formerly Mogador (Morocco).UNESCO/Leila Maizaz

Yunkai: ‘A most disreputable place’

In the Yellow City, Daenerys’ language skills are useful with the Yunkai’i, who speak a dialect of High Valyrian. But in Berber, the village of Ait-Ben-Haddou was a popular caravan route long before current-day Morocco was established. The crowded together earthen buildings surrounded by high walls offer a view of a traditional pre-Saharan habitat. 

Ait-Ben-Haddou was designated a UNESCO World Heritage Site in 1987.

Ait-Ben-Haddou (Morocco).UN News/Jing Zhang

Theon returns to Lordsport Harbour

County Antrim envelops UNESCO-designated Giant’s Causeway and Causeway coast. It is also home to the small fishing harbour of Ballintoy, known to fans as the port of Pyke, home to the Iron Islands of the Greyjoys. Located in real-life Northern Ireland, the Causeway consists of some 40,000 massive black volcanic rock columns sticking out of the sea. Over the last 300 years, geographical studies have greatly contributed to the development of the earth sciences.

The Causeway coast was declared a World Heritage Site by UNESCO in 1986.

Giant’s Causeway (Northern Ireland).UNESCO/Stefano Berti

Cersei’s ‘Walk of Shame’

The iconic scene in in which Cersei Lannister is forced to walk naked through the streets of King’s Landing began atop of the baroque Jesuit Staircase, which leads to the Church of St. Ignatius of Loyola and Jesuit College in the UNESCO-desnigated Old City of Dubrovnik .

The Jesuit Staircase is located on the south side of Gundulic Square in UNESCO World Heritage Site of the Old City of Dubrovnik.UN News/Mita Hosali

Kingslayer for gender equality

The connection between the United Nations and Game of Thrones does not end with UNESCO’s inspiring  sites.

While Jaime Lannister is the twin brother of Cersei and slayer of the Mad King, Aerys II Targaryen, real-life actor Nikolaj Coster-Waldau is a Goodwill Ambassador for the UN Development Fund. Passionate about ending discrimination and violence against women, the father of two girls is focusing his considerable talents on drawing attention to critical issues, such as gender equality – encouraging everyone to be agents of change.

Mr. Coster-Waldau was appointed a UNDP Goodwill Ambassador in 2016.

Continue Reading

Arts & Culture

Baku forum to push back against ‘rise of hate’ with strong call for cultural and religious tolerance

MD Staff

Published

on

Just off a plane from Sri Lanka, Miguel Angel Moratinos, United Nations High Representative for the Alliance of Civilizations (UNOAC), said on Wednesday that tomorrow’s 5th World Forum for Intercultural Dialogue is opening at a “very timely” moment.

Speaking in Baku, Azerbaijan, ahead of the UN-backed Forum, Mr. Moratinos told UN News about his “emotional visit” to Colombo, the capital of Sri Lanka, where he paid his respects to victims of the suicide bombings that took place on Easter Sunday which killed more than 250 people at churches and hotels across several cities.

“Sri Lanka has been an open country with different religions and cultures, and suddenly there was this massacre”, he said, adding that it had dealt a “tremendous blow to a country that is trying to live together in peace.”

While social intolerance is not new, Mr. Moratinos was concerned about what he called “the return of hate.”

“Hate is the word that mobilizes certain communities to destroy”, he said, adding: “It drives people past the point of not being able to live together to the direction of exterminating their opponents and that is very dangerous.”

“This Forum is important to send a strong message to the international community that it is possible to live together, that we can respect each other and that we have to better understand different cultures and religions,” he told UN News.

Complex situations need clarity

He said that as the world is becoming more complex and uncertain, a global strategy for intercultural dialogue is ever more important.

“Solutions sought through financial, military and political means take a simplistic view”, he stated, noting that sustainable solutions require a social-cultural approach that digs deep into the roots of different societies to bring clarity.

“Unless you understand the mentality of your neighbor, the history of an issue, how you come to this situation, what the consequences are and the relationship is, it is very difficult to find sustainable solutions,” he maintained.

The High Representative is taking up this approach wholeheartedly, using it as a new tool “to explore and develop in the near future”.

Mr. Moratinos also spoke about the message of interfaith dialogue and tolerance on which both the Grand Imam of Al Azhar and the Pope agreed.

He said the historic declaration that Al Azhar and the Vatican had produced was about “brotherhood, mutual understanding and overcoming past controversies to look toward the future”.

“And it is not only between Islam and the Catholic Church, they want to go larger, to ask other religious faiths to join them”, he said, noting that is provides “a good basis for discussion and for interreligious dialogue”.

Turning to the global plan of action to safeguard religious sites – a fresh mandate given to UNAOC last month by UN chief António Guterres in the wake of the horrific mass shooting at two New Zealand mosques – Mr. Moratinos told UN News that while working on the draft, his Officer was “shocked by what happened in Sri Lanka”, stressing that those attacks further demonstrated the urgency of developing a plan.

He detailed some of the work his team is doing to this end, such as in Sri Lanka, where they reached out to the Congress of Religions and “went into specific elements”, including on how national legislation should be adapted “to meet new challenges” and the work needed to “put an end to social networks of hate and discrimination”.

The High Representative shared his hope that by end-July a draft plan should be ready for adoption and implementation.

The 5th World Forum, which will open in Baku tomorrow, 2 May and through Friday, will examine the critical role of intercultural dialogue as an actionable strategy for building human solidarity and helping localities counter the violence and discrimination in diverse communities.

Running under the theme Building dialogue into action against discrimination, inequality and violent conflict, the Forum will also host the 2nd High Level Panel of the Heads of International Organizations and the Ministerial Panel, in order to build synergy and partnership among political, economic, financial, military, humanitarian and social organizations along with other stakeholders to elaborate a common roadmap for assisting public, private and third sector organizations in building inclusive and sustainable societies through promoting intercultural dialogue and human dignity.  

The Government of Azerbaijan, in partnership with the UN Education, Scientific and Cultural Organization (UNESCO), UNAOC, the UN World Tourism Organization (UNWTO), the Council of Europe and the Islamic Educational, Scientific and Cultural Organization (ISESCO) is the host of the Forum.

Continue Reading

Latest

Trending

Copyright © 2019 Modern Diplomacy