Economic downturn; recession of plans and initiatives; €-crisis; Brexit and irredentism in the UK, Spain, Belgium, Denmark and Italy; lasting instability in the Euro-Med theatre (debt crisis of the Europe’s south – countries scrutinized and ridiculed under the nickname PIGS, coupled with the failed states all over the MENA); terrorism; historic low with Russia; influx of predominantly Muslim refugees from Levant in unprecedented numbers and intensities since the WWII exoduses; consequential growth of far-right parties that are exploiting fears from otherness which are now coupled with already urging labor and social justice concerns, generational unemployment and socio-cultural anxieties… The very fundaments of Europe are shaking.
Strikingly, there is a very little public debate in Europe about it. What is even more worrying is the fact that any self-assessing questioning of Europe’s involvement and past policies in the Middle East, and Europe’s East is simply off-agenda. Immaculacy of Brussels and the Atlantic-Central Europe-led EU is unquestionable. Corresponding with realities or complying with a dogma?
One of the leading figures of European Renaissance that grossly inspired European renewal, Dante, puts Prophet Muhamed to the 8th circle of his famous Inferno. The only individuals bellow Muhamed were Judas, Brutus, and Satan. “Islam was seen as the negation of Christianity, as anti-Europe…and Muhammed as an Antichrist in alliance with the Devil…” as Rana Kabbani noted in her luminary piece Imperial Fictions.
However, both religions trace their origins back to Abraham. They both lived in harmony (or at least they cohabitated for centuries within the MENA proper, notably in Lebanon, Syria and Iraq). Why was than there no harmonious relationship between Christian Europe and the Middle East? Was Europe opting to repress the Muslims in order to artificially generate a homogenous European self?
This is a story of the past centuries – one may say. Still, absence of any self-reflection on the side of the EU towards its policy in the Middle East today, makes it worth to revisit some of the bleak chapters of European history, and the genesis of its pre-secular and secular thoughts.
Civitas Dei Brussels: Extra Euro-Atlanticum, nulla salus
Europe came to be known as ‘Christendom’ because its identity was imagined or invented as the Catholic in contradistinction to the Islamic Middle East and to the Eastern (true or Orthodox) Christianity. The Christianity, of course, originated in the Middle East not Europe. It was subsequently universalised and Europeanised by the Balkan-born Roman Emperor, who spent much of his life on Bosporus and hence was buried in Asia Minor – Constantin the Great. Surely, it was by legal design of this glorious Emperor that the city of Rome was (re)turned into an administrative periphery, politico-ideological outcast and geostrategic suburbia.
Therefore, the post Roman/Byzantine inauguration of ‘Christendom’ as a pure western culture necessitated a sustained intellectual acrobatics: Such an inversion (ideological and geopolitical periphery presenting itself as a centre) required both physical coercion and imposed narrative over the extensive space and time.
This a ’la card creation of Catholic Christendom or to say: Western Ummah, served two vital objectives: domestic and external. Both helped solidification of the feudal socio-economic and politico-military system, and based on that of a precolonial European collective identity. Domestically, it served for a coherent sense of selfhood (us vs. them paradigm): unity, oppression and obedience (extra ecclesiam nulla salus – no salvation outside the church, following the old Roman rational ‘no world beyond Limes line’, or the modern one: ‘no prosperity outside the EU’). Externally, here was the justification for military voyages and other forms of organized plunders, all coupled with a coercive societal identity.
A Catholic Renaissance Europe soon realized that, in order to effectively project itself – to physically and/or mentally colonise overseas territories – it needed either coercion (rarefying and assimilation), labour-camp detention (slavery) or final solution (physical extermination). These strategic dilemmas over the instruments to use influenced and dominated European debates of the time. It brought about the conception of the ‘noble savage’ – who could be assimilated, versus the ‘ignoble savage’ who was destined for either labour detention or final solution. That coerce-or-exterminate dilemma of ‘soul salvationists’ even culminated within the pre-Westphalian Christian Ummah. It was in the famous Valladolid controversy of 1550, by which Juan Ginés de Sepúlveda’s notion of the ignoble savage faced off against Bartolomé de Las Casa’s view of the noble savage.
In both cases – the claim was offered – the Amero/AfroAsian Natives deserve salvation as they have a ‘strong desire for it’, but the views differed on whether the Natives’ prone wishes exceeded their mental capacity to receive Christianity. Hence, the debates – which were the roots and origins of the later liberal theories as well as the early precursors of the subsequent regime change, humanitarian intervention and preemption doctrines – always presupposed the inferiority (and passivity) of the Natives. Frankly, this remains a constant behaviour in international relations: E.g. views on Libya differed, as they differ today on Syria. However, what is common to all views is; nobody consults the local population and considers what they would like for themselves.
Legitimizing the imperialism of imagination
In a course of subsequent centuries, the notion of final solution underwent through a sophistication, and was eventually replaced by the combination of cultural conversions/ submissions (induced submissiveness), politico-military obedience and socio-economic apartheid. A subtle apartheid (that is easy to deny, but hard to prove) is usually better than the brute genocide (which is traceable and easily quantifiable). At the peaks of imperialism a noble-ignoble savage dilemma was embodied in an implicit and explicit racism. Debate was focused on a question whether the civilizational inferiority can be remedied through the imperial ‘civilizing’ mission, with social Darwinists and ‘scientific’ racists being rather pessimistic, but more solutions’ instructive.
The so-called central dilemma of liberalism (Is it liberal to impose liberal values on illiberal societies) was of course only an innocently looking tip of the large iceberg, of the tireless othering. This ‘epistemology’ was further soft-embedded in the so-called Peter Pan theory with a romanticised image of the Other as more childishly careless and helpless, than intentionally cruel and barbaric; being rather alluring, promiscuous and exotic. Essentially, the East as an innocently enveloped child who would never grow up. This, of course, gave rise to various binary categorisations, the us-vs.-them/either-or listings in order to facilitate a decisive and long-lasting differentiation between the constructed West and the East.
The West as a constructed male vs. the East as a constructed female. A ‘mind-oriented’ west vs. a ‘body-oriented’ east. Phallusoid peninsulas and islands of (Atlantic-Scandinavian) Europe vs. womb-like continental landmass of Afro-Asia; Erective and explosive vs. reflective and implosive; an Omnipresent (ever seafaring and trading) extroverted male vs. humble, handcrafting, waiting female. Masculin, phallusoid, progressively erected temporal linearity vs. periodic menstruation leakages in regressive cycles of stagnation. Clearly, anything beyond that was deemed inconsequential.
Physical, material, ideological, active, polarizing, determined vs. metaphysical, spiritual, esoteric, atmospheric, inclusive, holistic. No wonder that all operationalized ideologies originated solely in Europe. What else, since no one ever, but Asians revealed any significant religion to the world.
Gradually, the imperial civilizing mission (Expansion is a path to Security) got a new form. It became a moral duty – R2P (Responsibility to Protect), as much as the parental duty is to raise their infant child. The handsome, masculine and strong Western Prince Charming has one duty – to emancipate his Eastern Sleeping Beauty. Giving a ‘kiss’ meant projecting the western physical military presence, Christianity and commerce. Who was/is the Eastern Sleeping Beauty?
Rudyard Kipling’s famous 1899 poem, The White’s Man Burden offers some answers while describing the Eastern peoples as ‘half-devil and half-child’. “The blame of those ye better / The hate of those ye guard” – Kipling warns and instructs, he describes and invites. In his classic novel of 1847, Tancred, much celebrated British Prime Minister Benjamin Disraeli claims “A Saxon race, protected by an insular position, has stamped its diligent and methodic character of the century. And when a superior race, with a superior idea to Work and Order, advances, its state will be progressive…All is race!” Quite an intellectual acrobatics for Disraeli himself, who was neither Saxonic nor Christian.
Over the period, western Catholic missionaries constituted one of the most powerful and influential lobbying voices for this civilizing mission. It was of course weaponisation of religion, a notorious misuse for ideological purposes. Same like today, fanatics then and there, were identified and further radicalised, to say ’inspired’. Eventually, they usually got hired as the AGITPROP/Ideological police by the predatory elites, hid behind the Feudal European states. Naturally, the justification was looked upon in any Biblical narrative. E.g. the re-invoking the Genesis story of Noah’s three sons, and interpreting it as the ‘duty’ of Japheth (Europe) to absorb Shem (the Asians) and enslave and colonise Ham or Canaan (the Black Africa and Indianos of America). Amazingly, according to Genesis ch.9, verse 27: “God shall enlarge Japheth and he shall dwell in the tents of Shem, and Canaan shall be his servant”.
The later Protestant revival infused the next wave of Christian missionaries to force this narrative into the matrix of colonisation as ‘wilful’ implants onto the minds and bodies of overseas peoples. Therefore, James Lorrimer and other architects of that-time political and international legal order divided the world in three segments: civilized White, barbarous Yellow and savage Black. Yellows were ‘fallen people’, a terra infantilis to civilize (what will later evolve into indirect rule, with a social apartheid in place), the area occupied by the Blacks, Redbones and Aborigine was a ‘borderless space’, terra nullius just to conquer and settle, since the indigenous have no ‘birthright’ to it (meaning: physical colonisation and direct rule, final solution and genocide).
Unfinished business of ‘salvation’ came back to Europe of 20th century. Hitler’s interpretation of it was: civilized White (Arian) – Central Europe; Yellows (to be put under indirect rule, with ‘only’ social apartheid in place) Atlantic and Scandinavian Europe; Blacks (predestined for a physical colonisation of superior race upon a decisive final solution and genocide) all Slavic states of Eastern and Russophonic Europe.
Indeed, ever since the 18th century on, European notion that ‘civilization’ was the monopoly of the West, clearly implied that there is no civilization – and therefore, salvation – outside the western model. Famous historian Toynbee calls it “a secularized version of the primitive Western Christian proposition Nemini salus …nisi in Ecclesia.” See for yourself how much current debates, sparked by the ongoing refugee crisis, follow the above patters.
Triangular economy of othering
There is a consensus within the scientific community that the critical factor in redefining Europe as the advanced West was the expansion of its strategic depth westward to the America upon 1492. This enabled the so-called triangular transcontinental trade, brutally imposed by Europeans: Enslaved Africans shipped to America in exchange for gold and silver from there to Europe, in order to cover European deficits in importing the cutting-edge technologies, manufactured products, other goods and spices from a that-time superior Asia and the Middle East.
The Afro-America yields were so colossal for Atlantic Europe that many scholars assume the so–called Industrial revolution rather as an evolutionary anomaly than a natural process of development, which was primarily pivoting in Asia. Such a rapid shift from a peripheral status to an ‘advanced civilization’ of course necessitated a complete reconstruction of western identity. This acrobatics – in return – also enhanced the split between Eastern/Russophone, closer to and therefore more objective towards the Afroasian realities, and Western (Atlantic/Scandinavian/ Central) Europe, more exclusive, self-centred and ignorant sphere.
While the Atlantic flank progressively developed its commercial and naval power as to economically and demographically project itself beyond the continent, the landlocked Eastern Europe was lagging behind. It stuck in feudalism, and involuntarily constituted a cordon sanitaire to Islam and the Russo-oriental East. Gradually, past the 15th century the idea of ‘Western Europe’ begun to crystallise as the Ottoman Turks and the Eastern Europeans were imagined and described as barbarians. During the 17th and 18th century, Atlantic Europe portrayed itself as the prosperous West that borders ‘pagan/barbarian’ neighbours to its near east, and the ‘savage’ neighbours to its south and west, and Far East. Consequently, we cannot deny a role that the fabricated history as well as the ‘scientific’ racism and its theories played in a formation and preservation of European identity.
The Enlightenment was a definite moment in the reinvention of European identity. The quest came along with the fundamental question who are we, and what is our place in the world? Answering that led on to the systematisation, classification and – frankly – to invention of the world. From the Renaissance to the Enlightenment, a kind of an intellectual apartheid regime was forming. The rise of the West was portrayed as a pure virgin birth as John M. Hobson fairly concluded. Europeans delineated themselves as the (only or the most) progressive subject of the world history in past, presence and future, while the Eastern peoples (e.g. Asian as ‘the people without history’) were seen as inert, passive and corrosive. While the Solar system ‘became’ heliocentric, the sake and fate of our planet turned plain – ‘Europocentric’. The world is flat mantra set the stage. (following the geostrategic dictatum: the expansion is a path to security.
“The idea of Europe found its most enduring expression in the confrontation with the Orient in the age of imperialism. It was in the encounter with other civilizations that the identity of Europe was shaped. Europe did not derive its identity from itself but from the formation of a set of global contrasts. In the discourse that sustained this dichotomy of Self and Other, Europe and the Orient became opposite poles in a system of civilizational values which were defined by Europe.” – notes Delantry.
Even the English word to determine, position, adapt, adjust, align, identify, conform, direct, steer, navigate or command has an oriental connotation. To find and locate itself opposite to Orient, means to orient oneself.
Feudal Europe had identified itself negatively against Levant and Islam. Clearly, it was an identity heavily resting on insecurity. An external manifestation of inner insecurity is always aggressive assertiveness.
Is this still alive or even operative? How it correlates today?
Europe repeatedly missed to answer to the East and Middle East through a dialogue (instruments) and consensus (institutions) although having both (CoE, OSCE, EU’s ENP, Barcelona Process, etc.). For the last 25 years, it primarily responded to the MENA militarily (or/and with sanctions, which is a socio-economic warfare) – via ‘Coalitions of the Willing’. However, for a rapidly economically and demographically contracting Europe, the confrontation does not pay off anymore. While practically still yesterday (by the end of WWII), four of the five largest economies were situated in Europe, today only one is not in Asia. None is in Europe. (Likewise, while the US economy contributed with 54% of the world output in 1945, today it hardly has 1/3 of that share.)
Simply, the Old Continent is not a wealthy club anymore. It is a place with a memory of its wealthy past. The EU has to learn how to deescalate and compromise. It is in its best interest, for the sake of its only viable future. Therefore, it is a high time for the Brussels-headquartered Europe to evolve in its views and actings.
Let us start by answering the question: Is the so-called Russian expansionism or MENA ‘Islamofascism’ spontaneous or provoked, is it nascent or only a mirror image of something striking in front of it? And after all, why the indigenous Europe’s Muslims (those of the Balkans) and their twins, indigenous Christians of MENA (those of Levant) are now two identically slim shadows on a bulletproof wall.
For centuries, it follows the same matrix: doctrinated/induced inferiority, denouncing, attack, marginalization, passivation, plunder, indirect rule, remote control presence. Or, reduced to a binary code formula: victimisation-criminalisation. Namely: humanitarian intervention.
Small surprise that the 43rd US President (un)famously claimed: ‘you are either with us or against us’… His father, the 41st US President, strategized the Cold War and summarised its epilogue effectively: ‘We win, they lose’.
To this end: Inventive, proactive, scientific, rational, disciplined, sell-controlled/self-constraining, sane, sensible, practical, ‘mind-oriented’, independent, and most of all paternal West. The East, of course, was on the opposite side and inferior: imitative, passive, superstitious, lazy, irrational, spontaneous, insane, emotional, exotic, body-oriented, dependent, and above all, child-like. Tall, matured ‘masculinity’ vs. immature and physically underdeveloped ‘femininity’. The masculine phallus of military, industry, technology, shipping and trade that is welcomed, if not heartedly invited, to tap and drill the womb-like dwell of resources, while at the same time seeding the ideological semen of ‘civilization’.
Most of the so-called International/Cross-continental Trade Pacts are closer to the capitulation agreements than to any fair, balanced and mutually beneficial commercial accords. What a popular language of today calls barriers to trade are in fact the socio-economic sovereign rights and other checks-and-balances national well-being instruments.
In order to illustrate a magnitude, let’s note a following data: Starting from an early 16th century for consecutive 300 years, 85% of the world’s silver production and 70% of the world’s gold output came from the Americas. Further on, during the 17th, 18th and 19th century the role of Black slavery, slave trading, American Black slave-driven production centres and Negro markets, all significantly contributed to Atlantic Europe’s agricultural and industrial ‘breakthrough’ – as we are celebrating it today. Even the US Founding Fathers were slaveholders (5 of the 7 principal ones: Benjamin Franklin, John Jay, Thomas Jefferson, James Madison and George Washington).
The moment of ‘liberal truth’ always comes from Atlantic. Thus, Ana Palacio who served both sides of Atlantic (as the former Spanish Foreign Ministers and the former Senior Vice President of the Washington-based WB) – among many others – recently warned the Western Ummah: “After years of handwringing over Obama’s strategic “pivot” to Asia, even as Russia was stirring up trouble in Ukraine, Europe is once again a strategic focus for the US. But the deeper message is far less encouraging. The US is acting because its European partners have not. This divergence is troubling. American engagement is necessary to provide momentum, but it is Europe’s weight that has served as the critical mass required to move the world’s liberal order in a positive direction. From the perspective of the European Union, the latest US security bailout raises the possibility that after more than two decades of growing prominence, Europe will lose its agenda-setting power.” (text underlined, by A.B.)
Le Pen’s under-plot for the French President
The President of the French National Rally political party, Marin Le Pen, is trying to take little stances on the new protests in her country. Some French politicians have accused her of interfering in the recent protests in favor of the French National Rally. Meanwhile, many analysts believe that, ultimately, the outcome of Macron’s removal from power will be the presence of far-right nationalists (led by Le Pen) at the Elysees Palace.
In any case, Marin Le Pen and the French National Rally continue to make lots of propaganda in their country’s political and social atmosphere. It should be acknowledged that the recent protests in France have doubled their chance to win the public vote, and he has greatly encouraged Le Pen and her entourage to win the European parliamentary election which is to be held in June.
In 2014, the French National Rally was able to shine exceptionally well in the European parliamentary elections and overcome other French political parties. In the 2017 general election, Le Pen was able to reach the final round of the presidential competitions for the first time since the establishment of the French National Rally. However, at that time, Le Pen couldn’t act against the broad opposition of the Socialist and Conservative parties. But the equation seems to have changed now!
Polls conducted in France suggested a decline in the popularity of Emmanuel Macron as the country’s president. This is while only 18 months has passed since Macron’s presence at Elysee Palace. Under such circumstances, Le Pen and her companions will naturally try to change the French citizen’s mind to the benefit of the French National Rally.
This is a very good time indeed, as many of the French citizens no longer trust Macron and his promises for making economic, social reforms in France. Le Pen and the senior members of the French National Rally, argue that the Socialist and Conservative Parties won’t be able to redefine themselves in the near future, given the crisis that has stuck the two traditional French parties.
The removal of Socialist and Conservative candidates in the 2017 general election, was well indicating the political and social isolation of these two traditional parties in French society. As a result, French citizens should once again choose between Macron and Le Pen. Le Pen believes that indicating a new face in France political scene as an independent politician is not possible under the current situation, and that’s because the bitter experience of Macron’s presence at the Elysée Palace prevents the formation of such a phenomenon.
Le Pen is now trying to remove Macron from power through holding an early elections; “It is necessary to implement proportional representation and dissolve the National Assembly in order to hold new proportional elections”.
Simultaneously, she attempts to attract the attention of French citizens to herself as France’s next president.
“We believe that the way out of the crisis is essentially political. This decision excludes any use of violence that only adds chaos to adversity,” Le Pen said in a letter published on the party’s website.
Le Pen also emphasized that the political solution to the recent crisis depended on the French officials, while uttering that French President Emmanuel Macron “is deprived of sympathy for the people, constrained by arrogance and indifference of the elites.”
It is not clear, however, that Le Pen’s calculations would all come true. The French National Rally President opened a special account on Macron’s former supporters to change their minds, and as a result, their votes to her benefit! This is while some of these votes may turn into silent votes or white votes.
Also, it’s quite possible that France political atmosphere in 2017, would once again repeat in 2022, or during the country’s possible early elections. In this case, to right-wing extremists of French National Rally are going to lose the elections again. Therefore, Le Pen is really cautious about her positions right now, though she believes that Macron’s incapability provided the ground for her political and social success in Paris.
First published in our partner Tehran Times
Will there be another referendum over Brexit?
Brexit continues to be an implicit term in the Britain’s political equations. Complicating the process of the British withdrawal from the European Union is a joint measure taken by the British government and European authorities.
At the same time, the British government, with its widespread negative propaganda against the Brexit, is seeking to re-arrange a referendum. In other words, the European authorities are trying to direct the public opinion about the Brexit.
Recently, some western news sources are speaking of an issue called “repeating the Brexit referendum”, and name it as a possible option! An option that had been previously denied by British authorities, including Theresa May, the Prime Minister of the country. According to the France news agency, regarding the increasing doubt about the British Prime Minister’s efforts to conclude an agreement with the United Europe, the possibility of holding a second referendum on Brexit has multiplied.
This source has also announced that there are major obstacles on the way of confirming this agreement between Theresa May and European leaders, which has, in turn, intensified this trend. The existence of legal complexities in this agreement made its implementation difficult for both sides. Meanwhile, it is possible that the members of the parliament will vote in favor of Theresa May’s decision.
Although it seems that Theresa May is trying to convince legislators to give a positive vote to this agreement, not only members of the Labor Party, but also some members of the Conservative Party are opposing it. The MPs argue that the Brexit is basically contrary to the interests of the UK.
Meanwhile, supporters of the “People’s Vote” campaign, who are now very active in England, believe that the parliament’s negative vote will pave the way for a new referendum on the Brexit. This issue is no way contrary to the demands of Theresa May and the Conservative Party, but it’s secretly supported by them. The negative propaganda of the Theresa May’s government against the Brexit since 2016 is known to everyone. After the British citizens voted to leave the European Union in 2016, the two Labor and Conservative parties (as UK’s two traditional parties) tried their best to change the general vote on this issue. The active role played by people like former British Prime Minister Tony Blair can well indicate the dissatisfaction among British authorities over the Brexit.
Supporters of the People’s Vote campaign are currently trying to convince the public for holding a new referendum on Brexit. “The People’s Vote campaign seeks to ensure that the government’s Brexit deal is put before the country in a public vote so that we can decide if a decision that will affect our lives for generations makes the country better or worse off. Good deal or bad deal, it’s definitely a big deal – and that’s why it should be put to a People’s Vote”, that’s how the campaign’s supporters define their goal.
Proponents of this campaign believe that the parliament’s negative vote to May’s plan is the best opportunity to hold another referendum. On the other hand, Theresa May doesn’t intend to violate the people’s vote in the 2016 referendum explicitly, so she tries to appear to be opposed to a new referendum, but she set the game in a way that it will eventually lead to the UK’s remain as part of the European Union.
Labor Party officials led by Jeremy Corbin have also agreed to vote again on the Brexit, and have officially backed this issue. The fact that Britain’s two rival parties have come to an agreement on holding a new referendum has provided the ground for its ultimate realization.
First published in our partner MNA
West return to 2007: Europe’s anger over incompetent politicians
The anger and discontent of European citizens over European politicians is increasing day by day. While more than ten years have passed since the economic crisis in Europe, we are still witnessing austerity plans in this block.
France’s recent round of demonstrations isn’t limited to this country anymore, and we’re now witnessing demonstrations in countries such as Belgium and the Netherlands.
Many European citizens spent the years between 2007 and 2012 with the hope that the austerity policies would affect the devastated economy of United Europe and the Eurozone. That’s why they tried to cooperate with their own governments (which were mainly the far-right and social-democratic administrations). However, after 2012, we witnessed the end of European citizens’ patience towards politicians like Merkel.
Part of this dissatisfaction revealed itself in cases such as the European Parliamentary Elections in 2014, where more than 100 right extremists managed to enter the European Parliament. Now, in 2018, we are witnessing the continuation of the economic crisis in Europe in the security, social and political spheres.
It’s not without a reason that the number of nationalist groups’ supporters has increased in the mentioned areas. The security crisis is strongly felt in today’s Europe. Common policies which were adopted by European authorities couldn’t improve the security crisis within the Schengen borders and other European borders.
During 2015 and 2016 (and somehow in 2017), the Immigration and security crises in Europe caused other issues such as the economic crisis to become marginalized. But now it’s shadowed over the whole of Europe. Under such circumstances, the main question of European citizens is that what was the impact of austerity policies adopted for ten years inside the EU borders?
They can clearly see that the adoption of such policies has had no effects on improving their economic conditions. The existing economic crisis continues to be felt in everyday life of European citizens. The rise of the signs of the financial crisis in Europe, and the decline in credit ratings, and the growth of unemployment in countries that continue to be affected by the financial crisis have created many social crises in Europe.
The protests that are taking place today in France and other European countries are not merely an objection to rising fuel prices or tax increases for low-income groups. It is a protest against the unstable economic structure of the European Union and the Eurozone.
Emmanuel Macron, the young French president, as an economist, promised to redefine the existing economic structure in the Eurozone, with regard to the current economic crisis. However, Macron himself has now become the symbol of crisis in Europe!
The economic crisis in European countries doesn’t limit to austerity policies! The external debt crisis in the European countries should also be added to the economic and credit crises in the West. The crisis is heavily extended in countries like Italy, causing a lot of trouble for other member states of the Eurozone. The economic cohesion of the Eurozone member states has fueled this trend.
In any case, it seems that the patience of European citizens has come to an end. As noted, according to the predictions, these crises were to be resolved before 2012, and economic growth symbols was to be replaced by austerity symbols. But at the moment, there is little indication of economic growth in European countries, and austerity policies remain strong.
Finally, it should be concluded that the European countries, especially the EU member states, have no choice but to “self-destruct” their economic foundations and replace them with new patterns. If European officials continue to insist on existing methods and economic models, they will be doomed to failure in the near future. In this case, nationalist groups and far-right extremists will dominate Europe’s political, economic, social and security equations, and this would definitely be a terrible nightmare for those like Merkel and Macron.
First published in our partner MNA
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