With his ideas and vision, the Vatican Secretary of State, Cardinal Pietro Parolin, reveals and clarifies the Holy See’s geopolitics. Firstly, as experienced diplomat, he never forgets to be above all a Priest. Moreover, in his being a Witness to Faith, he never forgets to be an Apostolic Nuncio, an ambassador of the Vatican State, but especially of the Catholic Faith and of the Universal Church. It comes to mind the extraordinary work carried out by St. John XXIII as Nuncio in Turkey and later as a Pope’s diplomat in Paris.
Diplomacy as evangelization and relations between States and between them and the Vatican as relations enlightened by the Gospel’s eternal principles. Cardinal Parolin, faithfully follows the Holy Father – and this is a guarantee not only of justice, but also of holiness. The loyalty to the Pope is certainty that the Church, one and only one, is the Bride of Christ, not a mere international organization and a State. The geopolitical ideas of the Secretary of State are very clear: as a result of his experience in Nigeria, his attention is particularly focused on the evolutions and crises of the sub-Saharan world – hence on the new African mass Islamization.
Thanks to his diplomatic experience in Mexico, between 1989 and 1992, he has developed the particular legal and religious wisdom, which is needed to deal with political regimes having a lukewarm attitude vis-à-vis the Church and old resentment towards the Catholic religion. Just think of the tragedy of the Mexican Catholic rebels known as Cristeros, between 1926 and 1929, resulting both from the US Protestant pressure and the Masonic radicalism of the Mexican ruling class. The current anti-Catholic harshness of many countries, the real “fight against Christ” of large parts of contemporary culture and media find in Secretary of State Parolin an experienced and wise priest. Almost an exorcist. In fact, if we look to the cultural importance and spiritual depth of the foreign policy currently implemented by the various States, we realize that they are really reduced to the minimum.
The obsession for economy and trade, resulting from an exclusively export-oriented global economy, both in rich and in “developing” countries, is matched by the emptiness of soul and thought. Our era is characterized by a silly and superficial collation of cultural and spiritual artifacts, different from one another and put together randomly and in bulk, as if this were a guarantee of “pluralism”. Pope Francis, who comes from Argentina, will certainly remember a beautiful tango of another Italian immigrant, Santos Discepolo, entitled cambalache, a sort of “random collection of items in bulk.”
With a view to treating this disease of the spirit and the mind, resulting precisely from the abandonment of the word of Christ, Cardinal Parolin uses dialogue – the beautiful tradition of Vatican Council II and of St. John XXIII – and the slow transformation of attitudes and preconceived ideas. Just think of the missions of the Secretary of State in Venezuela, since 2009, as Apostolic Nuncio – in a phase in which Chavez radicalized his Bolivarian “socialism” and the anti-Catholic polemic – as well as the Cardinal’s activities in Vietnam and China in the early years of this century. In those negotiations the Secretary of State followed two typical Vatican behaviors: being always autonomous from blocks and alliances, which creates trust and respect in every geopolitical area and, in particular, the specificity of Catholicism.
Catholicism is not a religion which becomes State and politics, but a universal rule whereby we can establish “the things that are God’s” and “the things that are Caesar’s”. The separation that the Son of Man establishes between the two domains, the earthly one and the domain of what belongs to God, is not yet well understood in the West, let alone in areas where Catholicism is a minority religion. I am certain that Cardinal Parolin knows it very well. In a wise speech delivered at a conference organized by “LiMes” he demonstrated to what extent the Church is far from being just a “bastion of capitalism” or of the Western civilization.
The Social Doctrine of the Church, from the Encyclical Letter Rerum Novarum onwards, is completely autonomous from secular economic theories. In this regard, Cardinal Parolin’s passion for St. Pius X is a further guarantee of the Church’s religious and institutional autonomism. It comes to my mind the extraordinary work of the so-called “Camaldoli Code”, a text on which the Catholics who entered the political scene after 1945 rebuilt Italy and brought it to unprecedented economic, social and cultural levels. The Secretary of State knows very well, and often reiterates, that making the Church be autonomous from its origin in the European context, which is now a “mission land” like many others, is a two-edged sword. In fact the issue lies in adapting Christ and His Word to all peoples of the Earth, but without easy adjustments and simplifications. Possibly for some temporary political support. This will be the issue on which the opening between the People’s Republic of China and the Vatican will be played.
The Holy See knows very well that, without a regular bilateral relationship between China and the Vatican, the former will have greater difficulties in moving in the West and in overcoming – even for the Catholic and Christian part of the Chinese people – the “materialism” which could ruin its social and even economic fabric. President Xi Jinping has always spoken of a society based on the “Three Harmonies”, where Confucian – and in some ways – Taoist traditions are integrated into what we, Westerners, would call China’s “sustainable development”. Nevertheless, without the Catholic part of its population, respectful of Peter’s Primacy, the project of the current Chinese leadership becomes lopsided and scarcely credible. On the other hand, Cardinal Parolin may remind the Chinese leadership of Saint Paul’s many statements on the respect for the “external” law, which allows the balanced development of God’s Word among His people. If the Vatican succeeds in settling its dispute with China, as is very likely right now, the Holy See will be again one of the great global strategic centers, from where all the strings for ensuring peace in the world will be pulled. Peace, too, is a goal of the Secretary of State and of Pope Francis.
Especially today, when the globalization-Americanization of the last few years of the 20th century has given way to a new strategic fragmentation, peace becomes an essential and topical theme. Cardinal Parolin has often repeated that, considering all the crises which have broken out recently, he is seriously worried about the situation in Ukraine and Latin America. South America, the region with the highest percentage of Catholics among its population, is floundering in a severe economic crisis, resulting from the new relations between North and South America and the local effects of the two great financial crises of 2006 and 2008. The economic crisis is followed by – or paves the way for – a cultural and spiritual crisis which tends to take away the Latinos’ Catholic soul to replace it with a series of globalist and materialist myths. Just think of the drug traffickers’ economy in Mexico, as well as the expansion of the Satanist and necromantic rituals related to the drug traffickers’ world. As underlined by the Secretary of State, think also of the European spiritual poverty, now reduced to the role of polarizing the Islam problem between an obsessive refusal and a frightened and uncritical acceptance.
The Church, however, knows very well how to assess the Islamic phenomenon. It can speak with the Arab and Koranic world and it is attentive to the Shi’ites and Sunnis’ foreign policy. It knows how to manage the relations with both of them without being subjected to both Islams’ initiative, unlike what happens with the “secular” Europeans. Much of the Church knows that the radical anti-Islamism of many Western “intellectuals” or the atheism à la carte of many maîtres à penser speaks of Islam to achieve the West’s de-Christianization.
Recently Cardinal Parolin has also reminded us of the positions of the Blessed John Paul II on the war in Iraq and the great work of opening to Hebraism and the State of Israel that the Polish Pope began and completed successfully. The two actions are not separate: on the one hand, the Church supports the interreligious dialogue, even at the cost of too much simplification; on the other, it maintains a special relationship with the Jewish “elder brothers”, a relationship which is both political and doctrinal.
In the Western desert we are going through, even anti-Semitism is resurging, as a token of the fear of Islam or as primary and irrational hatred for all monotheistic religions – and hence for the first among them. I am sure that Cardinal Pietro Parolin will be the man of God who will solve these and other problems, while the emptiness of soul spreads in the West and, despite everything, the Christian Church is bound to be the only major religious power in the world.
The evolution of the concept of diplomacy
Transformation in diplomacy, like the transformation of other international scenes of international relations, has not stopped at a specific point, and whenever the global structure of transformed diplomacy has changed. Throughout history, various forms of diplomacy have been observed between countries and governments. This development is due to the activity of various factors, and as long as the factors of transformation remain, the process of transformation remains. The new age in international relations has been marked by significant developments in diplomacy. In explaining the dimensions of this evolution, we use the term “modern diplomacy” against classical diplomacy. This paper tries to highlight the historical milestones of this evolution and its components.
The increasing role of global awareness, the diminished governance of states, the growth of information and communication technology, and the growth of non-state actors are among the main factors contributing to the development of diplomacy. Diplomacy involves managing relations between governments and government relations with other Actors. With the changes in the international system, the focus and content of diplomacy have also changed and, as in the past, they are not focused on top policy. In the traditional understanding of realism of international relations, the actions of governments are influenced by tangible factors of power and the content of diplomacy is also a matter of war and peace. In the new environment, new issues such as illegal immigration, human rights, terrorism, organized crime, drug trafficking, environmental risks, proliferation of arms, transnational trade, financial, economic, non-proliferation, human rights and aid issues Humanitarian, AIDS, population pressure, the prevention of indigenous and ethnic conflicts, and other crises and challenges beyond the international community that traditional diplomacy alone cannot cope with through the methods available. In other words, diplomacy in the information age includes wider areas of economic, social, cultural, environmental, scientific, legal and traditional political and military factors, and the issues of the underlying policy are more important in the agenda of diplomacy.
The five main tasks that the diplomatic apparatus does is to collect information and data, political advice, representation, negotiation, and consular services in a new international environment. New functions have also been developed: helping to enforce international regulations, representing the interests of various state and private actors, facilitating the establishment of relations between national and transnational entities, coordinating the activities of various actors in the interests of national interests, the importance of the policy of convincing and image More flexibility in foreign policy issues, crisis management in the new international environment, the development of transnational flows and the increasing role of non-state actors. Many of these tasks are withdrawn from the monopoly of the diplomatic apparatus and are carried out by new actors, while governments are still the most important actors in international politics. But at the same time, they have to divide their duties and responsibilities with diverse, broad-based, state-owned, non-state actors, transnational, and sub-national actors in different fields.
Changing the content of diplomacy, its implementation and guidance has also changed. In this new international environment, the existence of complex diplomatic relations between actors with various interests and boundaries is unclear. This undermines the role of governments in monopoly conduct and enforcement Issues and issues of foreign policy. Prior to the departure of information technology, ambassadors and diplomatic representatives had more relative credibility and independence to conduct diplomatic affairs, such as negotiating and representing duties. In traditional diplomacy, the true role of diplomats was, depending on their personal capacity, the power of the government and the powers given to them by the governments. Diplomats were aristocrats from the upper classes of the community. Bilateral relations were important to them. The protocol and procedures were of great importance.
However, as a result of the development of these technologies, the duties and responsibilities of diplomats have been subject to fundamental changes, and the facilitation of extensive and direct contact with governmental and non-governmental entities across national borders has been facilitated. If the main duties of diplomats prior to this change, the delivery of the message Leaders of countries, attending various ceremonies and formalities, sending information and negotiating, and sometimes making decisions when needed, have now changed these tasks for the sake of high-tech messaging. From the aspect of ceremonial ceremonies and diplomatic events, the concepts of these traditions have changed. In terms of sending information, the role of diplomats has lost much of its importance and also because of the natural circumstances of diplomats, diplomats consider that instead of persuading one or more people should be held accountable to public opinion and diplomatic talks It has been outsourced to a multilateral shape. In the current era, governments usually prefer diplomacy by politicians rather than diplomats. Between the heads of high-level media, private and informal relationships have been created, and the private diplomacy of heads of state and meetings, meetings, negotiations and treaties has increased. However, despite all the changes made in the implementation and guidance of diplomacy, the role of diplomats and their diplomatic expertise cannot be denied.
With the telecommunication revolution, the increase in information and the exchange of information between different countries, on the one hand, the world has become smaller and convergence has increased among countries, and on the other hand the international system has become more complex. These transformations have portrayed the role of diplomats in such a way that the existence of communications devices such as radio and television, and diplomats with more delicate tasks. On the other hand, increasing communication has had a great impact on one of the other responsibilities of diplomats, namely the gathering of information, since the spread of a variety of communication tools has made it possible to more accurately aggregate information. The Internet also created virtual communities to engage people in foreign countries that are not limited to geographical boundaries. The rapid transfer of information from mass media and new communication technologies such as satellite and Internet has ultimately led to a change in public opinion and Directions to it are intended to take advantage of new tools.
The use of new technologies in diplomacy plays an important role in facilitating and expediting negotiations, exchanging and accessing information, expediting exchanges, influencing public opinion and increasing global relations, and making the diplomatic apparatus of the countries more efficient. In the past, traditional national security tools, such as diplomacy, have addressed the physical effects of national power, such as military power and economic power, but these are not suited to new challenges and new international environments. As a result, soft power, public diplomacy, thematic, specialized diplomacy are the main elements of new diplomacy that must be met with countless actors with different interests.
Most new tools for dealing with the new challenges come from information, awareness, and out-of-state control of the state and associated with modern communication technologies. The ability of diplomacy to face new challenges and threats requires structural reforms in the use of modern tools and techniques. Today, diplomacy requires communicating with the public media, which requires special attention. “Advertising” and “public opinion” are two of the most influential factors in diplomacy. There is now a close relationship between diplomacy and the press and mass media. The broad range of people’s access to information through satellite and computer networks has flooded the socio-political environment and brought dynamism and transparency into the political literature of the twenty-first century.
Potentials of cultural diplomacy in Iran- Belgium relations
Term ‘Diplomacy’ stands for guiding of relations between individuals, groups, and nations and it is one of political terms used in the field of international ties. Under current conditions in the world, rather than the subjects which have proposed on diplomatic discussion between various countries such as commercial relations and cultural and scientific ties, this concept plays important role in improvement of world peace and international security. Basically, diplomacy is an important tool for realization of national interests within political, economic, and cultural relations between nations and diplomacy requires for adaption of special and professional forms of interaction between agents of nations in various fields e.g. politics, trade, and cultural ties etc. so that it is discussed about political diplomacy, economic diplomacy, cultural diplomacy, and public diplomacy and the like.
The cultural diplomacy is deemed as one of the efficient and important techniques in relations between nations that aim to improve cultural, scientific and educational relations which will be consequently led to enhancement of political and economic relations as well. This type of diplomacy looks for deepening of cultural relations among the countries and improvement of relation and interdependence between them and upgrading of level of recognition and perception of various international environments and it is implemented through different tools such as educational and academic relations and holding of various conferences and academic communications, exchange of teacher and students, educational and researching cooperation, artistic exchanges (cinema and theatre etc.), games and sports, festivals and holding of book fair etc. and currently this type of diplomacy has devoted high capacity at the international arenas.
Principally, Iran and Belgium are two important and influential countries in both Asian and European continents and improvement of communication between these two countries may lead to strengthening of relations among Europe and Asia and the Middle East.
Due to geographic situation, high population (over 75 million), wide economic market, cultural and civilization potentials, and power for influence in Islamic world, Iran enjoys high potential effect in Asia, the Middle East, and Islamic world and at the same time Belgium is a country with approximately 11million peoples is also deemed highly important in Europe for the following reasons: Firstly, the presence of several wide road arteries, great ports and significant airports has converted Belgium into a transit hub at Europe; furthermore, this country enjoys the annual volume of foreign trade up to 700 billion Euros and possesses advanced industries including in the field of transportation etc. secondly, this country is the headquarter of European Union (EU) and the related institutes and for this reason it is called as European capital ‘ therefore, it highly influences in Europe EU. At third place, Belgium is presently the fifth trading partners for Iran among EU countries where the existing potentials can be developed.
The scientific and cultural cooperation is the complementary dimension for these potentials which may have synergic effect on relations between two countries and cultural diplomacy id the foremost tool in such communications. One of important examples of these potentials is the educational and researching relations between two countries as well as holding of joint meetings, conferences and workshops and exchanges of cultural and artistic products for which this diplomacy may prepare the ground for improvement of relations other cooperation fields. Accordingly, in addition to contribution to interests of both countries, such diplomacy can pave the way for more extensive relations among Europe and Iran and even under current conditions when the world suffers from insecurity, extremism, and terrorism, such scientific and cultural relations and interaction and communications between elites of two nations can contribute to creation of common perception of threats to which the world peace and symbiosis is exposed in order to strengthen moderate and peaceful discourses among Islamic world and the west.
First published in our partner Mehr News Agency
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