What the future holds for South Africa is more poverty, more polarization between the haves and the have nots if our leaders in government aren’t younger and more or rather in touch with people from the rural countryside, and neighborhood communities at the grassroots level. The society that we live in today is dysfunctional to say the least.
Our parents’ society was pretty much formulaic. Get married, settle down, have children, and concentrate on your career and don’t concentrate too much on the madness of apartheid surrounding you.
Writers and poets write from the dysfunctional reality that we live in today. They are given the latitude to mock the conventional ways of the past.
Perhaps conventional is good even though it is no longer relevant.
Poverty is not going anywhere anytime soon. It forces children to grow up too soon. Is that what we want? Perhaps we are more in love than ever, than ever with our own sense of power, and status in society.
The problem about education that we see in the news today is really very simple. We have been divided over so many issues over the years from the promulgation of the Group Areas Act to the forced removals.
There was always going to be this, this lock-down on tertiary education, race, racism, faith, gender, class, and affirmative action (what and who) were not going to make the tips of those ‘icebergs’ go away any time soon. Blame something? Blaming the past yet again? Yes, I am going there again.
The South Africa that we live in today is a bittersweet victory. We are still at war with each other. We are still left searching. We are at the crossroads of searching for an identity.
The best thing we ever done was perhaps declare that we as South Africans live in a democratic country. We came by this by extraordinary sacrifice by men and women who died, who struggled, who suffered. What will we be doing for the rest of our lives? Blaming the people who the vote places in power. Well, I have news for you. It’s not the president.
It’s us. That’s what’s wrong with this country. Us. I am done with naming names and playing games. I leave that to the people in power.
The plans that I have for my own life are not aligned with theirs. I don’t have much money. I never had much money to begin with and my family was not in cahoots with the liberals. There was no inheritance.
That’s my just my opinion. Be the change that you want to see in the world. If you want to see transformation check yourself first.
We cannot forsake everything. Not when there has been so much sacrificed. I think if you want to strike a balance in your life right now, watch the news now with an inquiring gaze.
Those are real people and they are hurting. You will never be able to understand the measure of their loss, the cancer that apartheid was, ask yourself this, can you still relate to them. Of course you can, you are a part of humanity and I think that that is profound.
To me that kind of statement is profound.
Their language, and the fact that you might not speak the same language or understand their mother tongue does not mean that you can’t possibly relate.
We have all experienced loss and depression in our lives. Life comes with choices. You can choose to remain ambivalent, indifferent and aloof or to embrace what is real. To be part of the bridge over troubled water in South Africa. Don’t kid yourself too much about the media out there. They want you to think that the world is deep, dark and scary out there. Of course, it is dangerous but we are all a part of it. The question still remains do you prefer indoctrination or truth?
For a long time I have felt this internal and external struggle. As a writer and a poet or just a concerned citizen you will live with both until the end of your days but I think that goes without saying for mothers, daughters, sons, and fathers as well.
If you have ever lived in poverty you will have lived with this feeling of frustration and unrest. This feeling of ‘troubled water’.
We have all become sensitive to it instead of more detached. We all live side by side this feeling when we get up in the morning and it is the last thing on our mind when we go to sleep but the knowledge of ‘the bridge’, of humanity being a part of the bridge gives us hope. It must. It must.
We are colonized. In this most personal of spaces the time came for an African Renaissance. There has always been a jagged silence. A turning point. We live in a media world driven right now by the expression of gender equality where we want, need, desire bias and instant gratification. Themes of art and literature, poetry and human rights are daily becoming more significant, more important to us.
We are now preoccupied with the next generation. Young men and women hopeful, building and bridging the gap between man versus the African company of mayhem, chaos, poverty, misery, disorder, generally speaking a malaise.
To become decolonized we must erase the textbook history wilderness of our thoughts. The reality is that the rebel and the radical exists alongside post-apartheid experimental writing, and the relevant, the interesting, the inspirational, magical, lyrical imagination, the conservative, and as I have said before the textbook.
I think that now we are more or less consumed by the whirlwind of our observations. The understanding between the races, the class system, the tolerance and understanding of feminism, the gift of faith, and gender.
We have to understand the motivation of the self-imposed African exile. We have to view the perspective of the struggle, the legacy of South Africa, the liberation, apartheid, the forced removals, and the promulgation of the Group Areas Act. That is our manna. It should be our mantra.
Today in South Africa the solid ground of the reality is the fees must fall movement. Xenophobia. It is the dreams of violence crashing into a world filled with pain and insolence. We have to find a cure to the social disregard of humanity, the perpetuity of it all in Africa instead of looking to the West for solutions.
We do not see the rejection of what should be labeled as ‘convenient truth’. Are we still being indoctrinated literally and figuratively by the politics of ‘the colonial’?
I think that we are struggling with the premise of what living in the tumult of a democratic South Africa society truly means without any help. I think the people who change the way they think change the world. We have to do that. If the familiar is not making us happy, if it is the case of the pot calling the kettle black in the inept cabinet, change is in the air. Transformation too.
Distance will always lend enchantment to the view.
About The Author and The Introduction to Eating the Dust
Dr. Ambrose Cato George holds the following academic qualifications: B.Sc. In Zoology and Botany (Unisa), Secondary Teacher’s Diploma-postgraduate (UWC), B.Ed. – distinction in Philosophy of Education (Unisa), Associate of the University of London Institute of Education (London) for the study: “The educational provision of the Mentally and Physically Handicapped in England and Wales and its possible application in South Africa”. The M.Ed. Degree (Rhodes) with the thesis: “The London Missionary Society and Education: a Study of the Eastern Cape 1799 to 1852” as well as a Doctor of Philosophy degree (Rhodes) with the thesis: “A Mission and Five Commissions: a Study of Some a Aspects of the Educational work of the American Zulu Mission 1835-1910”
He started to teach in 1965. In teaching career, which spread over a period of more than 30 years, he gradually climbed the promotion ladder and eventually became a principal of a large comprehensive school in a sub-economic township. This post he carried out with success for 10 years. In 1994 a new South Africa found him in the position of Inspector of Education. He acted as supervisor for more than 50 high, primary and special schools. He played a significant role in the transformation to one educational system and was instrumental in amalgamating schools from the previous educational departments. He was forced to retire from his post as a result of clinical depression.
Although Ambrose was occupied full-time as an educationalist, he still found time to get involved in community activities. Some of these activities included the following: he served on the executive of the Port Elizabeth Mental Health Society for many years: he was involved with the Happydale School for Severely Mentally Handicapped children for more than 30 years. He was honoured by the Port Elizabeth Mental Health Society in 1999 by being made an Honorary Life Member of the Society. For the last 16 years, he was chairman of the Management Committee of Happydale.
He was instrumental in starting a Depression Support Group in the Northern Areas in Port Elizabeth. He served as a member of the Governing Council at Happydale when his health allowed it.
He serves as a part-time lecturer at the Charlotte Searle Nursing College for a period of 15 years. He lectured on Biochemistry, Biophysics, Education and Administration. He also lectured Physics and Chemistry to radiology students. He served on the Council of Charlotte Searle Nursing College for many years.
Throughout his career, he was under regular medication and underwent mood swings particularly depression at frequent intervals. He was very fortunate that for a period that stretched for almost 30 years, he was supported by the Port Elizabeth Mental Health Society. They organised his visitation to see the state psychiatrist and get a monthly medication supply. (For more detail see later in the narrative)
I found it essential to monitor the early warning signs of mania and depression. Throughout my suffering from mood swings, I found that my condition was exacerbated by various stressors which were accompanied by severe stress.
Much ignorance and denial exist concerning manic depression and stress hence the necessity for the following account.
Since mania brings one out of touch with reality, it has become essential for me to be hospitalized as soon as I detect the early warning signs of the condition.
This is me. The voices are inside my head. Calling to me. Speaking in ancient tongues. They talk and talk and talk. The damage is done. The damage is done. I wanted a child while I was still young. They think of science in masculine terms. The humanities and creative writing in feminine terms. There’s a gap for you. There’s an excursion into the remembering mind. The shaking woman’s interesting double life. I think of the anatomy of my loneliness. How everything in life is a mystery. I am waiting for sleep to take control of my aching limbs, my physical form. I invest the past into the insomnia, for no fight is worth it. What are we fighting for anyway? He’s not here, they’re not here. No one can hurt me now. Marilyn, the hunter. Diana, the hunted. I want to live before planting love. Your fingers feel like ice slipping to the bones of me. They thread my bones to my being. Give hope to my flesh. Now I just want to live, but there are days when I am tired of wanting to live. The washing flutters in the breeze, men and woman have been kind to me, and I have a lust for the gulf between us, how I’ve imagined you my entire life. Country of Adam’s rib, country of blood, stone and wine. Her teeth bite into my pose. There’s my unbearable sadness. Watching you satisfies me. I go all cold sometimes. The tiredness, the energy. In a perfect world you would have been free. You would have set me free. Your womb fashioned me. So, I write for the passionate outsider. The woman displaced. The female dispossessed who lives from one day to the next in psychological extremes. I am that woman displaced like Jean Rhys. I am the dispossessed female. And the woman that I love, whose womb fashioned me is my mother’s.
I think of all the time we have wasted sibling. All the love that is gone. My loneliness grows like plant sap. Like water in wild places. All the fight has left me as I chase the sea. I wake, I chase the sea. Rabbit is gone. Don’t tell me about your secrets. Don’t tell me about your love, sibling. Leave me like you have always left me. Leave me standing here by the bright lights of this city by the sea. I always wanted your love. You were always high on life. The extrovert with friends. You erased me from your life so effortlessly. From your kingdom. I think we have said it all. The love is gone. Gone from your world. Gone from my life. They say I have a death wish. I’m hungry for it. The ghost of my spirit is hungry for it. It is cold here. Winter is coming on strong on this radar. This illusion sticks around like the Seine. I wish I was ghost dropping off this radar. I feel sick. You make me sick. I lost the proof. I think of all that I have sacrificed. Think of myself as crime and victim. Sibling, you’ve found love. We’re passed the object of forgiveness. Nothing I can do about it. You’re the daughter of the Czech Republic. Let me take you to the low of the city. I am wearing my glasses. Keeping my attitude. I think of your German boyfriend with his artistic fingers, sensitive face. How again someone else replaces me in your life. Bipolar takes all. Bipolar thinks that love is evil, that love means war. My mother never brought me sanitary napkins in the hospital. Never brought me clothing to wear. I walked around like a zombie. When she came, she spoke to the other patients there at the hospital. Looking for a friend in a stranger. She left me alone. Standing there. I was her mirror image.So bulimia and anorexia nervosa found me.
She holds all the power, all the cards. The woman who ate everything. I never had your heart. This takes some time to explain. Let me understand you. Let me understand this. Out of reach, you’re always keeping busy. I’ll always be the same. When I was in love, I was in love with my own shadow. My heart’s bruised. I think all the time of how close to death I was. The renal unit at the Livingstone Hospital. My life is the diary of a volunteer. On the imagined wings of a bird in flight, I come to you. This message comes to you. This love letter comes to you, my mother. Theories have long since disappeared. The image of the soul. The twin image of our soul has vanished Nothing gets better here on this side of the world. I don’t see myself in the mirror anymore. It is only my pride, your ego that lends itself to a new philosophy of the advanced world. I’d like to leave the world random. But I no longer want to examine the past, aftermath, aftershock shielding the echo of the shadow, my bruised shadow. We have nothing to say to each other anymore Only the visions remain. The words are all gone now. You grow out of it. No, not the bipolar. The vision you had of yourself in high school. Where you would be five years down the line, a decade. It is just me giving up my consciousness for another. You grow out of the authentic. It is coming back to me. The collect calls I made home from the hospital. Abandoned there. Younger, I was arrogant. Life was so easy, comfortable, happy. Not anymore. I wish I could say I have achieved my personal goals, fulfilled all my wildest dreams. What am I holding onto? The self that is a soulless misanthrope. The universe is amplified. Birdsong in the air. The leaf falls. It is just gravity.
And because of the violence against me, I have zero tolerance for violence. And because of the mental cruelty against me, I have zero tolerance for mental cruelty. They have defeated me.
The family, the cousins, the aunts and the uncles. I am done looking for love in a home that puts me up against the wall. I am lethargic now. Not wanting to talk. Not wanting to talk to anyone. I am on my own now. Alone. All I have is loneliness. That’s the kind I am. The voices say, Petya Dubarova, to stop talking so much and to become a good listener, an effective listener, an efficient communicator. Revealing the purpose and value of others as God sees fit, as I connect with the universe. To transcend the negative, the voice tells me Petya, I also have to transcend the pain of the universe, the loneliness of the universe. I have to remember birth, rebirth, saturation. I have to move on from one phase of personal growth to the next level. From maturity and the confidence of maturity, to death. But it is difficult and tiring to be forgiving of myself, to be grounded in self-love and the world around me dearly, or, for life. And then there’s this nourishing sense of spirituality that strengthens me daily. I am a stranger waiting for the train worshiping sharp objects eating eggs, chicken and soup. I live in a dark house born of green figs in September on a Sunday afternoon. A dark house born of a writer in a cage sheltered and protected by the light from all the activities of harm. While watching the first snow of a June winter, with the falling snow the road inside finds bipolar me again. High on life. Low on life. Numb on life. Dead to life. And then I realise I am never going to see uncle Rabbit again.
Ever. He died on a Thursday evening of a heart attack in a hospital room while I exhaled a pose. While I overcame my evolution at home typing out my third novel. I have the fear of love, of falling in love on my side, of sexual intimacy, of being made to feel vulnerable in front of another person. I am crashing. I am crashing into the waves chasing the sea of Petya Dubarova, and there will always be those who lecture me. I think the world, and my siblings have done me toxic in. And I remember the day my sibling’s girlfriend showed me her tattoo. He must have a thing for a girl with tattoos. I don’t know. We aren’t close anymore. What happened in my own father’s life is happening now in my own. The estrangement from the middle earth of the inner family, of the immediate family. I make cinnamon toast or eat peanut butter straight from the jar with a butter knife, and I try not to think of writing confessional poetry, or, the fact that I’m not loved by sibling, or, cousin, or, aunt, or, uncle, or, distant relative. I show them my rewards like arrows. Only I see the columns of light in my arrows. Yes, I’m done in. I’m done in. I’m going nowhere. I’m going everywhere. Jagged little pill in my mouth. Rush of water down my elated throat. I really wanted to see her tattoo. Why, oh, why am I so surprised that she gladly showed it to me. Bipolar has made me frightened of everything. Of landing on the ash heap like other people’s sorrows. I think of my own sorrows. I’m left thinking of how important it is to keep correspondence, journals and copies of your work. I think of my own father and mother living out this kind of perfect life.
My mother had a spacious house, they had two cars, and she had to raise three children. Two daughters and a son. She didn’t teach me to have that. To invest my life in children. To invest my life in sons and daughters. I know my roots and they go deep like a ninja-warrior. Now I find myself living vicariously through Dorothy Parker, and Maya Angelou. I think of the mute wind. I think of the constant rain at my window. I think of what I see when I see wildflowers. Cemeteries, ghosts, the apparitions, the voices in my head, hallucinations. There are days when I am just writing to get by. I keep telling myself it is not hopeless. All is not hopeless. That this life is what I have been given. My siblings think they know it all about bipolar. Even more than me. I can’t understand a word that that they possess about mental illness. They give it to me, not as a gift, but as something to control. I think of the difficulties of my father. The difficulties of a young mother having to accept a manic-depressive husband. Nobody caught me when I fell. Contradictions keep me busy for a while. I try too hard in relationships. I was a teenage runaway falling away to the waterfront of hospitalisation. The perspective was clear. The view of my life settled. I had the beauty of language. It gave me inter-connectedness. The relationship I wanted. I was a sailing boat that caught the wind. On my way. On my way. Then the mania would come, or, the clinical depression, or, the attempt to take my own my life, or, the suicidal thought, and I would be derailed again from the perfect life that I had lived before. I would be abandoned and forgotten by my mother.
I would be abandoned and forgotten by my siblings, by relatives who told me that they wished they could be of more assistance, but they had their own problems, or, uncles and aunts would just ignore me. With the onset of mental illness in adolescence, my life became more complicated over the years. I became a hunting and gathering woman of current trends forecasting for a blog that I wrote, ephemera from my paternal grandfather’s life, and phenomenology. I became this rather complex vessel (never studied further, never had the sunny road of the marrying life, or, those sons and daughters, and strange, I had always been madly in love with children my entire life), and in the end it was language that accepted me, not family, not siblings that had looked up to me once when I had the normal life, the kind of life accepted by family. There would be all this ignorance and sham surrounding my mental illness. I became known as the storyteller, I would make up stories, and this would do the rounds. So, I am threatened and cajoled, told in no uncertain terms by my sister that I am not living. She never phones home to speak our father, elderly and infirm now. Weak and limiting and limited, and I tell myself that what matters most is recovery. Coming out of that despair and hardship and release of relapse. Now I think back to the early days of the initial treatment of my bipolar, the hospitalisation of my bipolar when I became something of a pill popping zombie, then an insomniac, and then there was this return to normality, to home-life, but also terrifying ignorance in the family, also terrifying ignorance around the sufferer, and stigma.
The discrimination of living with the bloom and smoke of mental illness. I keep telling myself pain births creativity. That it is the motivation for pursuing God. Must be more Eckhart Tolle, or, Gary Zukav than me I suppose. In hospital people maybe want to be your friend. But outside, you become like strangers again. You return to a kind of semblance of your previous life. You find people don’t want to know you anymore. Release from hospital always brings me back to writing, to my childhood. To the swimming pool in Gelvandale where I was baptised, to a picnic in Port Alfred. Yes, I found baptism and God. And sometimes, just sometimes, the writing annoys me, or, I get annoyed with myself, and sad, as if my work is almost incomplete. Almost as if I am not living up to my own expectations. And every time upon my release from the hospital after my meds have been adjusted, I have to open a new door, learn to live a new life again. It’s difficult, but I have endured this. I have survived. I remember that I have strategies, goals and actions. As my father did before me. I hate it that I blame him. I hate it when I say something that hurts him, and I see him wince as if I have slapped him very hard across the face. I mean, I am used to embarrassment, and humiliation, and people unfriending me with a kind of energetic efficiency. I have to work on self-love daily. I pray daily. I try to be kind but it is like making an anonymous donation. And every year I promise myself more self-love, more personal growth, more prayer and meditation, more reading, and I make an action plan out of it for the next six months. To the lighthouse.
To the lighthouse I go. There are days when I talk and talk and talk. There are also days when I cannot meet your gaze. When people’s faces look different to me in the morning light. When I’m afraid of Virginia Woolf. Society allows many things to happen to you when you are mentally ill. I’m always putting my trust in people, and being let down badly. Balance is everything. All I can think of is that I am a novelist now studying the craft of writing with every narrative that I write. That I am a poet. And a bipolar life can be as healing as rain with a savage kind of violence. At least that’s the way that I see it. Bipolar itself, there’s still so much that we don’t know. What I hear most often from other people who live with bipolar, is this. That I wasn’t always bipolar. I wasn’t always like this. I didn’t need to take a sleeping pill to sleep. Maybe there was a traumatic incident in your childhood, or, long term abuse, or, you were never loved by a parental figure, or, there was a kind of stress or burnout that you couldn’t deal with. I’ve been there. Uncle Rabbit is gone. I’m still here. I still get to live life with purpose and meaning and truth on my own terms, and there are days when I feel like a tragic figure caught in a storm. There are days when I want the world to see me. There are days when I don’t want the world to see me, because I don’t think that they’d understand me, but there are also days when life is infinitely more beautiful. There is an image that I manufacture every so often in my mind whenever I feel like it. I see the picture of a little girl, and she is loved. Bipolar is not on the scene yet. Her life is not derailed yet. She is eating watermelon on the beach. The sun is going down. She is laughing with her boy cousins. Smiling for the camera. Smiling for all the world to see.
The Journey Is The Destination
I spent last year listening to Dr Jordan Peterson, the Canadian clinical psychologist on repeat. So far, it has changed my life, led to my self-transformation, impacted the goals and dreams I have always had for my life. I am kinder. I am joyous. I am content. I feel fulfilled. I am thankful and filled with gratitude for my ACE (adverse childhood experience), my past torment, turmoil and clinical and manic depression. I say all of this unashamedly because it has got me to the point where I am today in my life.
The other day I tuned into Vusi Thembekwayo’s podcast. He greets his listeners with, “Hello, family” and immediately I felt at ease with this legend in his own time as a South African businessman and entrepreneur. These days I am receptive to the vibration and frequency of creatives, thinkers, thought leaders, visionaries. Not only in South Africa, Africa but elsewhere. As far as the United States of America, Europe, the United Kingdom and even Asia and Australia. I am inspired and deeply motivated by men and women who are forging their own path in this wild and free world with determination and independently from everyone else in their immediate environment.
It took me a long time to get here. I battled relapses, I struggled with mental illness, my body had to adapt to a course of tricyclic, monoamine oxidase inhibitors and psychotropic medication and my personality boomeranged off the ceiling somedays with a vengeance. Some days I felt sad, empty, useless, pathetic and my levels of frustration were sky high. There was nothing I could do about that except cry, make myself ill with worry, burden and the troubles of the world. I was steeped in negativity, insecurity, doubt and self-talk that bordered on the insane. But understand this. I had to go through suicidal depression and all of the other stuff, my mistakes, my negative thought patterns, my reckless behaviour that oftentimes endangered myself and my mental and emotional and physical wellbeing to get here. To understand other people’s modus operandi I had to accept, learn, adjust my behaviour accordingly, and heal and become a great listener as people talked to me about what was confronting them in their own lives, the uncertainty they were facing, the difficulties and the challenges they were going through that was blocking their route to personal development and self-improvement.
I am grateful for everything my father taught me and the belief and every sacrifice my mother has made in her life for me. Without those two individuals who cared for me when I was under observation at a posh clinic in a well-to-do suburb, and numerous hospital stays I would never be where I am today. I would not be a writer. I would not be a poet and essayist. I would not be an up and coming screenwriter who wants to make her mark in the film world. There are so many incidents in my life that I have not forgotten. People, individuals who the gifted American filmmaker Tyler Perry calls his “points of light”. I have had my own points of light in my life.
The teachings, school of thought and philosophy of Credo Mutwa, my English teachers at St Thomas High School, St Mark’s High School in Swaziland and Collegiate High School for Girls, my film school lecturer David Max Brown who over twenty years ago taught me the most powerful lesson any mentor can teach his mentee. What the meaning and purpose of self-care, self-love and self-improvement is in one’s life. Indra de Lanerolle, Robert Muirhead, Eddie Mbalo, Dr Basil Brown, John Klassen, the editor and poet Robert Berold, the New Brighton poets Mzi Mahola and Mxolisi Nyezwa, Lebogang Lancelot Nawa, Frank Meintjies, the North American poetess Cynthia Atkins, another poetess Silke Heiss, the businessman and entrepreneur Saki Mabhele, the clinical psychologist and scholar Zimkhulu Fatman, the psychiatrists Dr Willem van Wyk and Dr Sonja Prinsloo, the Afrikaaner doctor Dr Pool who saved my life in an intensive care unit, the family physician Dr Gary Allie, Gavin Mabie, Michael Barry, Meralyn Barry, the filmmaker and scholar Mikale Barry, the scribe and teacher Yusuf Agherdien, and Sister Soraya Joel, the American screenwriter, producer, director of Algerian descent Amine Kais have all been points of light in my life. I have, and still have, so many teachers. I am constantly learning, aligning and re-aligning myself and my vision with others who are like-minded individuals. Who believe in attaining their goals, building empires of gold, who treasure time spent with family and friends. Never forget where you came from. Never forget the people who forced you into your dream. What is pain? In the right hands it can be a tool, an instrument that can lead to personal success and you as an individual developing a personal vision for yourself.
There are many poets and writers in my life, my editors that I have so much to be thankful and grateful for who have accompanied me on my writing journey every step of the way. Everything that I have achieved I have achieved with their help. Morton Rand, my literary representative, Thanos Kalamidas of Ovi, Tendai Rinos Mwanaka of Mwanaka Media and Publishing (Mmap), Xavier Hennekinne of Gazebo Books, Sola Osofisan of African Writer Magazine and Naza Okoli, Sam Hawkesmoor of Hackwriters.com, Robin Barratt of The Poet Magazine, Toast Coetzee. They have to a certain extent extended kindness and a generosity of spirit to me. I respect and admire these individuals a great deal. Heather Robertson and Charles Molele assisted me with getting my first poems published as a teenager in a national print magazine in South Africa.
Depression, suicidal depression, rage, psychosis is not the be all and end all of the sufferer’s life. There are many instances where we have to overcome experiences that wounded us deeply in our lives. Perhaps as Dr Daniel Amen said in a recent podcast, “there is no such thing as mental illness. We are dealing with a brain health issue here.” His words rang true for me. I suggest you find this Dr Daniel Amen on YouTube and listen to his insights. I am doing in depth research on how nutrition and exercise, vibration, frequency and energy, prayer and meditation influences the mechanics and mechanisms of the brain. I am looking into dopamine, serotonin and binaural beats. I listen to music. My life is relatively stress free from whatever confronted me twenty odd years ago. I can’t completely believe that my healing had to begin with me processing my emotional pain and my triggers. We all have triggers and it is up to us to do the research into the language of divine love and the mind-body-spirit connection.
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