The main objective of Islam is to implement Allah’s divinely ordained religion on Universe in its entirety. It is the nature of Islam to dominate, not to be dominated; to impose its belief system on all the nations, not to be imposed upon religiously; and to extend its power to the entire planet, not to be governed by infidels.
To achieve its objectives, Islam justifies all means by the use of Jihad against the infidels. Claiming they do it for the defense of their religion, the Muslim lands, and the Muslims’ honor, Jihad is permitted and lawfully justified.
The issue at stake is the deep gap between the horrific acts of terrorism coming from the World Islamic Jihad groups, and at the same time the propagation coming from the Islamists, Muslims and Westerners. Firstly, they claim that Islam is a religion of peace and tolerance, hijacked by extremists; secondly, that there is only one Jihad, the spiritual, that means to worship Allah; and thirdly that the Muslims are ordered to fight their enemies only defensively.
The stunned Free World witnesses the atrocious acts of terrorism, slaughtering and beheadings, and at the same time is being told that this is only retaliation to the Western colonialism and neo-imperialism, that these groups are only a small minority, weeds; that the threats of demolishing modernity and bringing it back to the 7th century are only because World Islamic Jihad wishes to defend its lands, its lives and honor against Western aggression. However, as Muslims see it, Islam is for everyone in the human race and should be expanded as a winning religion, until all human beings proclaim that “there is no god but Allah and Muhammad is his messenger.”
Jihad appears 41 times in 18 Sûwar in the Qur’ān, mostly coupled with fi-Sabīlillāh (in the way of Allah), which gives it a religious sanctioning. There are 527 verses in the Qur’an that show deep intolerance towards the infidels, and 109 verses straitfully call to fight the infidels, with all kinds of slaughtering. Contemporary world statistics is very clear and horrifying: over 90% of world terrorism and over 70% of world violence is perpetrated by Muslims. As for 2015, the statistics is stunning and dramatic: 451 of 452 suicide terror attacks in 2015 were perpetrated by Muslims. The remaining one in Turkey was perpetrated by a Russian woman. It is now investigated that she was radicalized by Wahhabi ideology.
Jihad is universally understood as war on behalf of Islam, and its merits are described plentifully in the most-respected religious works. It is sometimes called “the neglected duty” or “the forgotten obligation,” and regard as the sixth pillar of Islam. Lewis finds that “overwhelming majority of classical theologians, jurists and traditionalists… understood the obligation of Jihad in a military sense.” The elevation of Allah’s word cannot be achieved without Jihad (al-Baqarah, 2:251; al-Nisā’, 4:75; al-Anfâl, 8:39; al-Hadīd, 57:25).
All four Islamic Schools of Jurisprudence (Madhāhib al-Fiqh) and most of Islamic exegetes agree that the aims of Jihad are at removing the infidel’s oppression and injustice; eliminating the barriers to the spread of Allah’s truth; and establishing Islamic justice universally. There are four different ways in which the believer may fulfill his obligations: a) by his heart; b) by his tongue; c) by his hands; d) by the sword. They are aimed at establishing Allah’s rule on earth, until either the infidels embrace Islam; or submit to Islamic rule and agree to pay the tax poll, the Jizyah; or be killed in the battleground by Jihad war.
From the Islamic vantage point, all wars in Islam are religious; there is no concept of secular war” and Jihad is the only just war known. So, even according to Islamic Jurisdiction, one can wage the most aggressive war using atrocious evil deeds and still see it as a defensive war. Muslim legal theory states that Islam cannot exist together with idolatry. This is Shirk, meaning association of other gods and idols with Allah (al-Nisā’, 4:48, 166; al-Qasas, 28:17; al-Luqmān, 31:13; Yā Sīn, 36:74; al-Sāfāt, 37:158). According to a Hadīth related to Muhammad, he declared: “I am ordered to fight polytheists until they say there is no god but Allah.” Muslims are under the Qur’an Commandments’ obligation to slay the idolaters (al-Baqarah, 2:193; al-Taubah, 9:5; al-‘Imrān, 3:167-168; al-Nisā’, 4:84, 88-89). Terrorizing Islamic enemies is Allah’s commandment (Bukhāri, 1:24, 6:19).
There are four Qur’an “sword verses” relating to different types of people against whom Muslims are obliged to fight: a) Surah 9 verse 5: Fighting the Idolaters; b) Surah 9 verse 29: Fighting the People of the Book, Ahl al-Kitāb; c) Sûrah 9 verse 73: Fighting the Hypocrites and the infidels; and d) Surah 47 verse 4: Fighting the Enemies of Islam whoever they are and whenever they can be found. Most Islamic exegetes claim that Surah 9 verse 5 abrogates 114 or 124 other un-militant verses from Mecca.
The Shahīd is one who is killed and has achieved martyrdom in the battle of Jihad, and he is granted seven glorious gifts. Islamic exegetes take the Qur’an statements that the Shuhadā’ are alive living beside Allah and enjoying all his grace (al-Baqarah, 2:154; al-‘Imrān, 3:169).
Muslims view peace as a tactical means for achieving their strategic objective, by defeating the enemy. Peace constitutes a temporary break in the ongoing war against the enemy, until Islam controls the whole world. They might come to terms with the enemy, provided that they should resume the Jihad after the expiration of the treaty. By their very nature, treaties must be of temporary duration, for the normal relations between Muslim and the infidels are not peaceful, but warlike.
In spite of the extensive agreement among Islamic classical exegetes based on the Sharī’ah, Islamists in the West emphasize the milder verses from the Qur’an, actually showing the abrogated `Meccan Islam’ in order to camouflage the living `Medina Islam’. They state that Islam is defensive and the fighting injunctions in the Qur’an are only in self-defense. They carefully hid the unconscionable and intolerable verses that litter from all the Medinan Sûwar by saying that ‘those verses were taken out of context’ and that they were not applicable to the infidels. Ali Cheragh brings verses from the Qur’an which he claims are limited or conditional, and “only two verses in the Qur’an containing an absolute or non-conditional injunction for making war against the un-believers.” however, for Cheragh it is very simple: wherever you find verses contradictory to his opinion about the interpretation of the Qur’an, it is ruled out as non-operative. Therefore, if Muslims summon their enemies to embrace Islam and they refuse to accept it, then all the Islamic wars are defensive by definition. All those who disagree with him are “wrong in history, chronology, as well as in understanding the general scope of the Qur’an and the tenor of the Sûwar.”
Mahmoud Shaltut comments are also indicative: “People would do well to learn the Qur’an rules with regard to fighting, its causes and its ends, and recognize the wisdom of the Qur’an. The role of the Qur’an is to summon humanity to submit to Allah, as the natural process. As about war verses, they all deal with the defense of the Islamic community, and are fully legitimate.
Jamal Badawi, a member of the Fiqh Council of North America, claims that Jihad is a struggle against inner desires and a fight against social injustices. Combative jihad is not only restricted in terms of what may or may not justify it, and also strictly regulated. War should not be resorted against peaceful and just but to stop aggression or oppression. There must be a declaration of war by a legitimate authority after due consultation; noncombatants should not be hurt; and Prisoners of war and the injured must be treated humanely.
The main of the Muslim propagators is to clearly lie and mislead the ignorant infidels of the meaning of Jihad, claiming it means the spiritual struggle of the believer to Allah. This is untrue. j-h-d, on the first Arabic conjugation, means indeed to make efforts, to strive. However, Jihad and Mujāhadah are the noun of the third conjugation, Jā-h-d, which means to fight, to make war against. Muslim propagators know Arabic and they just evade the truth. They also ignore the physical military aspect of Qitāl, as fighting and slaughtering to make Islam prevail over all other religions and governmental systems.
Indeed, these statements are pure fraud propagation. Of all the Islamic duties (A’māl), Jihad is considered the noblest, next to belief (Imān) and prayer (Salāh). The one who died without waging Jihad against the infidels, nor intended to fight Jihad in the way of Allah in his heart, he died like a hypocrite (Munāfiq). From its beginning, the Islamic movement had struggled aggressively to subdue religiously, to conquer politically, and to expand territorially other peoples and to bring the Islamic mission to all mankind. This was an offensive Jihad proper, and nobody recognized any other kind of Jihad.
Stage one: defensive Jihad ordered
At Mecca, Muhammad kept moderation with regard to war, preaching to Arabs on the spiritual level. Being small in number the followers of Muhammad would have been wiped out if they had tried to retaliate. The Arabs of Mecca resisted Muhammad’s preaching, and treated him as if he was crazy or storyteller (Saba’, 34:45-46; al-Tûr, 52:33; al-Mudaththir, 74:24-25; al-Mutfiffīn, 83:13). They claimed that these were old stories which were written by others and read to him (al-Furqān, 25:4-5; al-Tûr, 52:30; al-Haqqāh, 69:41).
Muhammad tried hard to convince them that all his words were true and this can be testified and substantiated by the evidence of the People of the Book (al-Baqarah, 2:146; al-Mā’idah, 5:44, 48; Yûnus, 10:94; al-Shu`arā’, 26:196-197; al-Qasas, 28: 52-3; al-Ahqāf, 46:10; al-Takvīr, 81:19-23). He told the Arabs what happened to those who did not listen to the prophets: the deluge generation and Noah, the Sodom people and Lot, and Pharaoh destiny (al-Shu’arā’, 26:10-12; al-Qamar, 54:17-19, 32-34). Yet, the people of Mecca asked him to show them the Book from which he told these stories (Bani Isrāīl, 17:93). He responded that it is the same as the Book of Moses, kept beneath the Tablets of Testimony (al-An‘ām, 6:7; al-R`ad, 13:43; al-Nahl, 16:101-103; Bani Isrāīl, 17: 88-90; al-Mu’minûn, 23:96; Hā Mīn al-Sajdah, 41:42; al-Zukhruf, 43:1-4; al-Ahqf, 46:12; al-Waqi`ah, 56:78-79.
The tiny Muslim community in Mecca was an object of oppression by the Quraysh, continuously subjected to torture, repression and persecution. They were ridiculed and assaulted, they were mocked and beaten. Others were boycotted and even denied access to the Ka`bah to fulfill their religious obligations. Muhammad’s message to the believers was clear: to be patient and bear with those who deny the truth; wait patiently in the knowledge that they are constantly under Allah’s eyes, care and protection.
When Muhammad found it critically dangerous to his community to continue staying in Mecca, and his life was threatened, he fled with his followers to Yathrib (later called Medina), where he hoped to find a much more open and tolerant approach to his religion, since there were Jewish tribes there. The Hijrah marked a turning point in the career of Muhammad and a revolution in Islam.
Stage Two: Defensive Jihad requested
the idea of Jihad as the legitimate just war against the infidels was raised, between March 623 and August 623: Permission is granted to those who fight because they were oppressed (al-Hajj, 22:39). The expedition to Nakhlah, on December 623 has become the general Jihad declaration against the infidels (al-Baqarah, 2:216-217). In late January 624, in a Friday sermon, Muhammad made the Islamic congregation pray facing Mecca, as the new direction (Qiblah). War became a religious obligation, permissible in self-defense.
The first battle was in Badr, in March 624, signified the new era of fi-sabīlillāh. Everything can be done for the sake of Allah: “They ask you of war in the holy month. Tell them to fight in that month is a sin. But a greater sin in the eye of Allah is to hinder people from the way of Allah…” (al-Baqarah, 2:217). Muhammad ordered to instill terror into the hearts of the infidels. The victory of Badr was labeled by Muslim exegetes as the day of deliverance (Furqān). Jihad became the most important slogan, and the Jews were the first victim: the deportation of Banu Qaynuqa’ tribe.
From that event on, Muhammad put strong emphasis on ideological commitment to fighting Jihad wars in the way of Allah by repeated promises of rewards in glorious paradise and living with Allah. Now there was a definite list of the enemies of Islam: first, the idolaters, the Kuffār; second, the hypocrites (Munāfiqûn); and in the third place, the Jews, by refusing to accept Muhammad as the seal of all prophets. As a symbol, Muhammad deported the Jews of Banu al-Nadir tribe.
Stage Three: Offensive Jihad Commanded
The most important outcome from the Trench War, in year 627, was that from a defensive situation Muhammad had moved to an offensive Jihad. From that time on until the year 743, the offensive holy war, Jihād fi-sabīlillāh, was the customary, characterizing phenomenon of Islam. Jihad as a holy war against the infidels, became the only accepted instrument of the Muslim’s policy, the only means for the spread of Islam as a grand strategy. The spirit of Jihad was to reorder matters according to their religious values. This was marked by Muhammad’s declaration: from now on, we will attack them and they will not attack us (Bukhāri, 3:33).
The orders were clear-cut: Strike terror in the hearts of the infidels; attack them and never turn back; keep on fighting until the persecution vanishes and Islam is established worldwide; Kill anyone who opposes Muhammad; continue killing and do not take prisoners until the land is subdued; and enjoy the war booty, mainly women. Those who retreat from the battleground, Allsh will punish them and send you to Hell-fire. Those who are killed in the way of Allah are in fact not dead, but alive, enjoying Paradise and the virgins there. Those who win in the battleground enjoy great rewards of booty and take women captives as concubines.
The war against the Jews of Khaybar, the richest fertile oasis in Hijāz, marked the first aggressive-offensive Jihad war. The climax of Muhammad’s achievements was the conquest of Mecca on January 11, 630, almost without resistance from the Meccan army. The Khudaybiyah affair and the conquest of Mecca were a crucial turning point in the history of Islam, according to all Islamic exegetes, and they identify it with the term Fath, opening, and hence conquest. Mecca came under Islamic rule, and Muhammad established his control over most of the area of Arabia as a head of a religious community and a military leader. The army became the melting pot of the new community, and the Jihad war was the chief means to the Islamic ends.
It is no longer just defensive fighting, but aggressive Jihad against the infidels, which serves as the arbitrator line between Dār al-Islām and Dār al-Harb. Indeed, what we find in the Qur’an is a gradual, developmental and staged strategy, according to Muhammad’s situation and achievements: in the first period he ordered withdrawal, forgiveness and summoning; in the second period, he ordered to fight Jihad in self-defense; and in the third period, he ordered to fight Jihad war aggressively for territorial and religious expansionism.
Stage Four: Total Offensive Jihad under the Khulafā’
After Muhammad’s death, on June 8, 632, at the age of 62, his four successors, al-Khulafā’ al-Rāshīdûn, started with a long period of Islamic Jihād wars that extended much of Western Asia, North Africa and parts of Europe. The official purpose of the polity of Islam was to expand the ideology of Jihad as the main instruments of foreign policy. The Arab empire under the Khulafā’ carried on the doctrine of Jihad, the struggle to establish Allah’s rule on earth, through continuous military wars against the infidels. Almost to the end of the Umayyad caliphate, the policy of Jihad was applied all the way, as the main underpinnings of the Islamic state.
The emphasis put on Jihad from its earliest times is one of the best attested facts of Muslim history. He who wishes to comprehend the Arab spirit of violence, that the sword has never stopped being employed in Arab-Muslim politics, the rebellious character of the Arabs, will find the fact that three out of the first four Khulafā’ al-Rāshīdûn were murdered; that between 632, after Muhammad’s death, and 690, there were three large revolts, as national domestic wars, and one huge schism: the division of the Shi’ite from the Sunnah. We can examine this from another angle: the expansion of the Arab empire had stopped in 743, after Jihad, as the spirit of the Arab conquerors’ foreign policy, had disappeared.
Khalid Blankinship puts it very clearly: in view of its ideology, the simplicity of its functions, and the actual course of its history, the Islamic state through Umayyad times is the Jihad state par excellence. From 632 to 740, the Muslim state was engaged in hostilities against all those who were defined as infidels.
The conclusion for our contemporary situation is clear. Jihad is the Islamic war against all the infidels wherever and whenever they are, and it is offensive with the means of controlling the entire world: humanity must come under Islamic rule and the Shari`ah must be the only constitution and law for all humanity. Those who reject this clear will of Allah must put to death in Jihad. The Judeo-Christian Golden Rule and moral values do not exist in Islam, as it is atomistic approach: anything that Allah commands is perfect and moral and must be followed without questioning. This also applies to Jihad. Never in Islamic history has Jihad been defensive, but always a religious command to fight the other, to conquer territories and to subdue humanity.
Islam is a violent, expansionary ideology that seeks the subjugation of other faiths and cultures. It is political even more then it is a religion, and it seeks to impose its Sharī’ah over the entire world and humanity. The only peace that Islam seeks is a world united by the Islamic faith in which all other faiths and political regimes have been suppressed or eliminated.
Trends of Online Radicalization in Bangladesh: Security Implications
Online radicalization poses a formidable threat to the stability of the country. With the imposition of lockdown in the last year, the nefarious fundamentalist factions have ramped up their activities. As the country’s law and enforcement agencies are playing a vigilant and commendable role in combating heinous fundamental radicalism in Bangladesh, these radicals have instead resorted to the online mediums to recruit, sensitize and radicalize the youths of the country.
Bangladesh has historically been a bastion of pluralism as the country’s constitution provides primacy to the secular character of the republic. However, in keeping with the global trend of militancy Bangladesh had also witnessed spate of militant activities in the preceding decades culminating in the seige of Holi Artisan Bakery.
Since the catastrophic militant activities in 2016,Bangladesh government has taken a slew of stern measures to combat the budding radicalism in the Bangladesh and to safeguard the country’s pluralist character.Hence, terrorist and radical factions didn’t gain ground in the succeeding years and last few years Bangladesh has enjoyed enviable stability from the untoward disturbances of these militants.
However, with the technological revolution in the country, it turns out that militants have adapted their tactics to the needs of the new epoch. While previously militants had a hard time in radicalizing people owing to the vigilance of the law enforcement agencies, in the realm of the online media militant find their fortress and esconsced themselves in various social media and web platforms.
In contrast to the traditional process of radicalization, militants found online radicalization much advantageous as it provided them with the opportunity to disseminate their diabolical propaganda to more people and help them conceal their identity.
Parallel with the acceleration of the online radicalization efforts, the character of the militants victims has also changed significantly.Previously, militants sprung mainly from the disadvantaged and destitute section of the country who were ridden by poverty and devoid of traditional schooling. Radical outfits found these militants easy prey in their efforts to mobilize gullible youths to destabilize the country.
However, with the changing mediums of radicalization, the socioeconomic background has also witnessed c. In contrast to the impoverished background of militants, the militants radicalized through online mediums represented instead deviated youths from very affluent backgrounds and these youths possessing modern university education.
The radicalization of these urban university-educated students has baffled the policymakers and law-enforcement agencies of the country as the motivation of these youths don’t have any compelling rationale to join these militant organizations peddling medieval agendas.
The online radicalization is attributed as the reason for the proliferation of more urban educated militants. These urban credulous youths are allured by the rhetoric and propaganda of the militant leaders.
The online radicalizers remain within the shroud of online platforms and try to radicalize the youths with inflammatory speeches which seek to vilify the western liberal ideals and the democratic government.
They rail against the intention of the democratic government and attribute all the blame of muslim plights to the western machination. They selectively portray the violence in conflict ridden nations like Syria, Yemen and Afghanistan and cherry-pick the graphical images and videos to sensitize the deviant youths that their religion is in peril and only the youth can safeguard the religion from the clutches of western imperialism through radical activities. This evokes a kind of jihadi zeal in the youths which persuade them to engage in millitant mission to safeguard the honor of their religion .
These factors prod the youths to join the radical forces which takes huge toll on the stability of the country.Besides, online radicalization also exacerbated the comunal rifts in the country which is manifested in frequent assault on country’s minority groups based on fictitious allegation of desecration. These attacks on minority is orchestrated by shrewd fundamentist to vitiate the prevailing communa
Regulating online platforms is much more difficult than traditional platforms which make combating these propaganda very arduous.
One of the scapegoats of their propaganda is the democratic government in the country. These propagandists portray the democratically elected government in bad light through advancing their conspiracy theories and propaganda. These propaganda distort the conception of the general people about the government even when the people don’t engage in radical activities.
Waging wars through propaganda have also become an attractive option for these radicals as these radical outfits launch smear-campaigns against the government and vitiate the government image to the general people through heinous propaganda machinery. Besides, these online radical outfits peddle conspiracy theories and a simplified understanding of the history and economics of the world. Unfortunately, even the majority of the educated young youths believe in these conspiracy theories and possess a skewed vision about liberalism and modernity.
During the Covid-19 era with the imposition of the repeated lockdowns, numerous such online platforms sprung up. Under the facade of providing Islamic knowledge they are pedding nonsensical and harebrained propaganda and conspiracy theories to mobilize the youth in their efforts to destabilize the country and vitiate development.
During the languorous lockdowns the youths provided prolific idle times which have come as a windfall to these radical outfits as they have accelerated their heinous propaganda amidst Covid-19 lockdown. There are several reasons for the sudden rise in online radicalization in Bangladesh. Firstly, as mentioned above the young people are compelled to spend more time online as the day to day activities including the education of the university has shifted to online platforms. Therefore, this extra time significantly amplifies the vulnerability of the country’s youth to these terrorist activities.
Secondly, Covid-19 induced pandemic has unmasked the cleavages of our societies as the middle class youth find their family income shrinking and face difficulties. Besides, the pandemic has worsened the depression and grievances of the youths with the prevailing system which further increase their vulnerability to the radical impulses.
Thirdly, unemployment remains one of the persistent blights in youth vitality. While the country has been significantly developed in the previous decades, the economic prosperity didn’t translate to adequate job creation which has failed the country to channel youthful energies to the further development of the country. Instead, unemployment has reached epidemic proportions. The Covid-19 pandemic has further thrown into uncertainty the future of the country’s youth, exacerbating the employment scenario of the country and disrupting education for a prolonged period. These unemployed youths find the radical ideologies attractive as these ideologies are capitalized on the grievances of these disenchanted youths. Therefore, unemployment greatly heightens the risk of youth falling prey to radical preachers.
Against this backdrop, the government needs to take adequate measures to counter the surging trends of online radicalization. To that end, the government should enact proper legal measures to incorporate the online area into the laws. Besides, the government should avert the heinous propaganda campaigns by meting out proper justice to nefarious propagandists. Moreover, the government should ensure a counter sensitization of the country’s youth with the ethos of liberation war and the pluralism of the country.
Russia’s War on Terror(ism)
The chaotic US exit strategy from Afghanistan, the quick Taliban takeover, the resurgence of Isis-K attacks and the rise of militant factions have emphasized the need for other international actors to fill the void left by the United States and map out a strategy for Central Asian stability. In the words of President Vladimir Putin of Russia, the US withdrawal has opened “a Pandora’s box full of problems related to terrorism, drug trafficking, organized crime and, unfortunately, religious extremism”. What if Afghanistan turns out to be a hotbed for international terrorism?
Terrorism in Russia has always been a pain in the neck since the collapse of the Soviet Union. It is not by chance that the very word “terrorism” is mentioned at least fifteen times within the new 2021 Russian National Security Strategy. In late August, Putin took a hard line against the West’s proposal of housing refugees in Central Asia before they apply for visas to move to the United States and Europe. The message was pretty clear: “we don’t want to experience again what happened in the 1990s and the beginning of 2000s”. The traumatic years of the two Chechen Wars, the 1999 apartment bombings or the Dubrovka theater hostage crisis are still considered to be haunting phantoms. The question came up again especially in mid-2015, when the Kremlin began to fear North Caucasian returnees who had joined the Islamic State’s insurgents in the Syrian conflict.
If it is true that Russia may not have recovered from the Afghan syndrome yet; still, the risk of a fresh terrorist wave truly seems to be around the corner. In the last weeks, three special operations were conducted by the Federal Security Service (FSB) which ended up in the detention of a group of fifteen terrorists coming from Central Asia in the Sverdlovsk Oblast. Another similar operation was carried out in Ingushetia, where some supporters of the Islamic State planning attacks.
The formation of a new Taliban government ad interim itself poses serious threats to the stability of the entire region. The new Prime Minister Mohammad Hasan Akhund and the Minister of Internal Affairs Sirajuddin Haqqani are considered “terrorists” by the United Nations. The latter is the leader of the renowned Haqqani network which is said to have ties with Al-Qaeda. Last but not least, the Taliban themselves as an organization are still officially believed to be a terrorist group in Russia under a 2003 Russian Supreme Court’s ruling. According to the Russian political scientist Andrey Serenko, the Taliban victory may be a factor pushing for radicalization in other countries such as Russia.
In the last days, the Russian presidential envoy to Afghanistan Zamir Kabulov took part in a discussion hosted by the new government in Kabul with the representatives of China and Pakistan. Terrorism was among the covered topics. Immediately after the fall of Kabul, the Taliban sought to reassure the neighboring countries that the Afghan soil would not turn out to be a mushrooming ground for militant groups. However, as both Lavrov and Peskov stated, Russia is so far watching how their security promises will be kept before attempting any risky move. While keeping an eye on Kabul, Moscow is not sitting back.
Between September 20 and 24 the annual drills under the Shanghai Cooperation Organization were hosted by the Russian Federation at the Donguz training ground in the Orenburg Oblast. According to the commander of the troops of the Central Military District, Colonel General Aleksander Lapin declared that about 5,000 troops took part in the exercise.
Nine countries were involved, among which Russia, China, Kyrgyzstan, Belarus, Kazakhstan, Uzbekistan, Tajikistan, India and Pakistan. The exercise simulated the scenario of a sudden escalation of tension in Central Asia due to terrorist threats. In Colonel General Lapin’s words, the exercise was as a complete success as it showed joint combat readiness and proved to be the largest drills in the history of the Shanghai Cooperation Organization.
Peace Mission-2021 shows the need for Russia to engage with relevant actors in Eurasia such as China. As the Chinese fear about their Wakhan corridor and the risk of extremism increases in the Xinjiang province, both Moscow and Beijing highlight the strength of the Russo-Chinese entente also in the field of anti-terrorism.
Building a thick security belt
Just as the SCO drills were unfolding, some Russian troops were involved in another exercise at the Doytym An practice range in Mongolia. No need to say that the annual drill Selenga 2021 between Moscow and Ulaanbaatar focused right on fighting international terrorism. At the beginning of September, a major counterterrorism exercise, Rubezh-2021 (Frontier-2021), together with Kyrgyz and Tajik units. Such an extensive commitment from the Mongolian steppe to the Edelweisse training range is indicative of Moscow’s will to build a thick security belt around its borders.
However, the five Stans are now not acting as a unified bloc against the Taliban threat. Kyrgyzstan has decided to send a delegation to Kabul and Mirziyoyev’s Uzbekistan has shown its readiness to do business with the Taliban. Tajikistan, instead, is now holding the lead of the anti-Taliban front.
As there is no “Central Asian way” to deal with the newly formed government in Kabul, Moscow is trying to tighten its grip on the region especially by betting on Dushanbe. As the risk of extremist spillover appears to be increasingly tangible, Moscow has equipped its 201st military base in Tajikistan with a batch of 12.7-mm large-caliber machine guns Utes to strengthen its combat capabilities. Moreover, after a CSTO high-level meeting in Dushanbe and the assessment of an exacerbating security situation in Central Asia, the member states decided to deploy troops along the 1300-kilometer border between Tajikistan and Afghanistan.
Despite this, looking at the Afghan developments only as a threat is misleading. This is a unique opportunity for Moscow to reaffirm the importance of the Collective Security Treaty Organization and to secure its role as top security provider in Central Asia. Despite talks between Rahmon and the Chinese Foreign Minister Wang Yi to safeguard regional peace and stability, Moscow’s towering military presence and influence in the region is hard to overcome.
Resuming international cooperation?
Russia’s commitment within its backyard, however, seems not to be enough in order to fight international actors such as terrorist groups. On the anniversary of the 9/11 twin towers attacks, Russian Ambassador to the United States Anatoly Antonov released a statement in which he called for the revival of anti-terrorist cooperation between Moscow and Washington. Back in 2018 and 2019, the Foreign Ministries of the two countries had in fact contributed to build bilateral dialogue on counterterrorism despite a conceptual gap about the nature of this threat.
In July, Russia’s Deputy Foreign Minister, Sergei Ryabkov, warned that Moscow would not approve any US troops deployment in Central Asian countries. Despite this, the Chairman of the Joint Chiefs of Staff Mark Milley and the Chief of Russian General Staff General Valery Gerasimov met in Helsinki to discuss joint ways to fight terrorism and extremism.
Still, resuming dialogue on anti-terrorism does not reveal a total opening toward the United States. During the UN General Assembly, in fact, Lavrov did not miss the opportunity to criticize the US for its withdrawal. The Finnish meeting must be rather understood as a sign of the Kremlin’s pragmatism in foreign policy. A few weeks after the seventeenth anniversary of the Beslan school siege, Russia is firmly committed to fight any direct or indirect threat by all means. The War on Terror(ism) continues.
From our partner RIAC
India’s view of “terrorism: at the UNGA?
At the recent United Nations’ general Assembly session, India was furious at mention of Kashmir by Pakistan’s prime minister Imran Khan. India’s ennui is understandable. It considers the freedom movement in the occupied Kashmir as “terrorism”.
There are unanswered questions why India shrugs off terrorist acts sponsored by it in its neighbourhood. Several books by Indian diplomats and its intelligence officers have confirmed that India has been involved in sabotage, subversion and terrorism in neighbouring countries.
Terror in Islamabad
The book Terror in Islamabad has been published by an officer Amar Bhushan who happened to have served as a diplomat at the Indian High Commission Islamabad. Before being posted to Islamabad, Bhutan had served an officer of India’s premier intelligence agency Research and Analysis Wing, Border Security Force Intelligence, and State Special Branch for quarter of a century. His book mentions another RAW officer, Amit Munshi (real name Veer Singh) posted as Cultural Attache.
Bhushan’s book reveals that Singh’s assignment was to “identify potential Pakistanis for subversion”. The familiar elements of intelligence craft are espionage, sabotage and subversion.
Insurgencies in neighborhoods
India added one more element “insurgency” to the intelligence craft if we go through another RAW officer’s book The Kaoboys of R&AW: Down Memory Lane. B. Raman makes no bones about India’s involvement up to the level of prime minister in Bangladesh’s insurgency. India’s army hief, in a video interview, acknowledges that Indira again and again directed him to attack Bangladesh.
RAW officers Raman’s and RK Yadav’s disclosures
In a published letter, Yadav made startling revelation that India’s prime minister Indira Gandhi, parliament, RAW and armed forces acted in tandem to dismember Pakistan’s eastern wing. The confessions in his letter are corroborated by B. Raman’s book The Kaoboys of R&AW. He reminds `Indian parliament passed resolution on March 31, 1971 to support insurgency. Indira Gandhi had then confided with Kao that in case Mujib was prevented, from ruling Pakistan, she would liberate East Pakistan from the clutches of the military junta.
Kao, through one RAW agent, got a Fokker Friendship, the Ganga, of Indian Airlines hijacked from Srinagar to Lahore. Indian army chief Manekshaw initially refused to carry out Indira Gandhi’s order because of the impending monsoon when rivers flooded in East Pakistan and troops’ movement became difficult. Not only intelligence officers but also officers of armed forces were employed to carry out subversion and sabotage inside Pakistan.
Doval is fomenting insurgency in Pakistan’s sensitive provinces. He is inspired by India’s nefarious efforts which resulted in the secession of East Pakistan. Naila Baloch’s `free Balochistan’ office has been working in New Delhi since 23 June 2018. BJP Indian legislators and RAW officers attended its inauguration.
Doval publicly claims that he acted as a spy under a pseudonym in Pakistan for 11 years, seven years in Lahore. Doval is a retired director of Indian Intelligence Bureau. He boastfully dons the title of “Indian James Bond”. He lived in Pakistan’s Lahore, disguised as a Muslim for seven years. During his years in the country, he befriended the locals visiting mosques and lived among the predominantly Muslim population. “
Acknowledged as a master of psychological welfare” in India, Doval, as a part of his job also spied on Pakistan’s intelligence agency, Inter Services Intelligence. Doval, credits himself with brainwashing a group of freedom fighters led Kukkay Parey who detected Kashmiri freedom fighters and killed them.
Sharing an incident from his time in Pakistan, he said that he was once identified as a Hindu by a local from his pierced ears. Doval then underwent plastic surgery to prevent his cover from blowing. Narrating his account, Doval shared, “I was coming back from a Masjid. A man sitting in the corner, who had an intriguing personality and a white beard, called me. He asked, are you a Hindu? I replied saying no. He asked me to come with him, and took me to a small room and shut the door. He told me, ‘See you are a Hindu. Your ears are pierced.’ The place I come from, as a child there is a tradition to pierce the ear. I told him it was pierced when I was born. He told me, get plastic surgery for this, it’s not safe to walk like that. Then I got it (plastic surgery) done.”
India’s ambassador Bharath Raj Muthu Kumar’s role in Afghan insurgency
With the consent of then foreign minister Jaswant Singh, he `coordinated military and medical assistance that India was secretly giving to Massoud and his forces’… `helicopters, uniforms, ordnance, mortars, small armaments, refurbished Kalashnikovs seized in Kashmir, combat and winter clothes, packaged food, medicines, and funds through his brother in London, Wali Massoud’, delivered circuitously with the help of other countries who helped this outreach’. When New Delhi queried about the benefit of costly support to Northern Alliance chief Massoud, Kumar explained, “He is battling someone we should be battling. When Massoud fights the Taliban, he fights Pakistan.”
Kulbushan Jadhav unmasked
Jadhav was an Indian Navy officer, attached to RAW. His mission was to covertly carry out espionage and terrorism in Pakistan. Pakistan alleged there were Indian markings on arms deliveries to Baloch rebels pushed by Jadhav. To India’s chagrin, India’s investigative journalist Praveen Swami ferreted out the truth from Services Gazettes of India that he was commissioned in the Indian Navy in 1987 with the service ID of 41558Z Kulbhushan Sudhir. A later edition of the Gazette showed his promotion to the rank of commander after 13 years of service in 2000. His passport, E6934766, indicated he traveled to Iran from Pune as Hussein Mubarak Patel in December 2003. Another of his Passports, No. L9630722 (issued from Thane in 2014), inadvertently exposed his correct address: Jasdanwala Complex, old Mumbai-Pune Road, cutting through Navi Mumbai. The municipal records confirmed that the flat he lived in was owned by his mother, Avanti Jadhav. Furthermore, in his testimony before a Karachi magistrate, Karachi underworld figure Uzair Baloch confessed he had links with Jadhav.
India’s prestigious magazine Frontline surmised that Jadhav still served with the Indian Navy. Gazette of India files bore no record of Jadhav’s retirement. India told the International Court of Justice (ICJ) that Jadhav was a retired naval officer. But, it refrained from stating exactly when he retired. The spy initially worked for Naval Intelligence, but later moved on to the Intelligence Bureau. He came in contact with RAW in 2010.
India portrays the freedom movement in Kashmir as `terrorism’. What about India’s terrorism in neighbouring countries? The conduct of Indian diplomats amounts to state-sponsored terrorism. For one thing, India should close the `Free Balochistan’ office on her soil, and stop resuscitating propaganda skeletons of pre-Bangladesh days. Will the world take notice of confessions by India’s former intelligence officers and diplomats?
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