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Defensive or Offensive Jihad: Classical Islamic Exegetes vs. Contemporary Islamists’ Propagation

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The main objective of Islam is to implement Allah’s divinely ordained religion on Universe in its entirety. It is the nature of Islam to dominate, not to be dominated; to impose its belief system on all the nations, not to be imposed upon religiously; and to extend its power to the entire planet, not to be governed by infidels.

To achieve its objectives, Islam justifies all means by the use of Jihad against the infidels. Claiming they do it for the defense of their religion, the Muslim lands, and the Muslims’ honor, Jihad is permitted and lawfully justified.

The issue at stake is the deep gap between the horrific acts of terrorism coming from the World Islamic Jihad groups, and at the same time the propagation coming from the Islamists, Muslims and Westerners. Firstly, they claim that Islam is a religion of peace and tolerance, hijacked by extremists; secondly, that there is only one Jihad, the spiritual, that means to worship Allah; and thirdly that the Muslims are ordered to fight their enemies only defensively.

The stunned Free World witnesses the atrocious acts of terrorism, slaughtering and beheadings, and at the same time is being told that this is only retaliation to the Western colonialism and neo-imperialism, that these groups are only a small minority, weeds; that the threats of demolishing modernity and bringing it back to the 7th century are only because World Islamic Jihad wishes to defend its lands, its lives and honor against Western aggression. However, as Muslims see it, Islam is for everyone in the human race and should be expanded as a winning religion, until all human beings proclaim that “there is no god but Allah and Muhammad is his messenger.”

Jihad appears 41 times in 18 Sûwar in the Qur’ān, mostly coupled with fi-Sabīlillāh (in the way of Allah), which gives it a religious sanctioning. There are 527 verses in the Qur’an that show deep intolerance towards the infidels, and 109 verses straitfully call to fight the infidels, with all kinds of slaughtering. Contemporary world statistics is very clear and horrifying: over 90% of world terrorism and over 70% of world violence is perpetrated by Muslims. As for 2015, the statistics is stunning and dramatic: 451 of 452 suicide terror attacks in 2015 were perpetrated by Muslims. The remaining one in Turkey was perpetrated by a Russian woman. It is now investigated that she was radicalized by Wahhabi ideology.

Jihad is universally understood as war on behalf of Islam, and its merits are described plentifully in the most-respected religious works. It is sometimes called “the neglected duty” or “the forgotten obligation,” and regard as the sixth pillar of Islam. Lewis finds that “overwhelming majority of classical theologians, jurists and traditionalists… understood the obligation of Jihad in a military sense.” The elevation of Allah’s word cannot be achieved without Jihad (al-Baqarah, 2:251; al-Nisā’, 4:75; al-Anfâl, 8:39; al-Hadīd, 57:25).

All four Islamic Schools of Jurisprudence (Madhāhib al-Fiqh) and most of Islamic exegetes agree that the aims of Jihad are at removing the infidel’s oppression and injustice; eliminating the barriers to the spread of Allah’s truth; and establishing Islamic justice universally. There are four different ways in which the believer may fulfill his obligations: a) by his heart; b) by his tongue; c) by his hands; d) by the sword. They are aimed at establishing Allah’s rule on earth, until either the infidels embrace Islam; or submit to Islamic rule and agree to pay the tax poll, the Jizyah; or be killed in the battleground by Jihad war.

From the Islamic vantage point, all wars in Islam are religious; there is no concept of secular war” and Jihad is the only just war known. So, even according to Islamic Jurisdiction, one can wage the most aggressive war using atrocious evil deeds and still see it as a defensive war. Muslim legal theory states that Islam cannot exist together with idolatry. This is Shirk, meaning association of other gods and idols with Allah (al-Nisā’, 4:48, 166; al-Qasas, 28:17; al-Luqmān, 31:13; Yā Sīn, 36:74; al-Sāfāt, 37:158). According to a Hadīth related to Muhammad, he declared: “I am ordered to fight polytheists until they say there is no god but Allah.” Muslims are under the Qur’an Commandments’ obligation to slay the idolaters (al-Baqarah, 2:193; al-Taubah, 9:5; al-‘Imrān, 3:167-168; al-Nisā’, 4:84, 88-89). Terrorizing Islamic enemies is Allah’s commandment (Bukhāri, 1:24, 6:19).

There are four Qur’an “sword verses” relating to different types of people against whom Muslims are obliged to fight: a) Surah 9 verse 5: Fighting the Idolaters; b) Surah 9 verse 29: Fighting the People of the Book, Ahl al-Kitāb; c) Sûrah 9 verse 73: Fighting the Hypocrites and the infidels; and d) Surah 47 verse 4: Fighting the Enemies of Islam whoever they are and whenever they can be found. Most Islamic exegetes claim that Surah 9 verse 5 abrogates 114 or 124 other un-militant verses from Mecca.

The Shahīd is one who is killed and has achieved martyrdom in the battle of Jihad, and he is granted seven glorious gifts. Islamic exegetes take the Qur’an statements that the Shuhadā’ are alive living beside Allah and enjoying all his grace (al-Baqarah, 2:154; al-‘Imrān, 3:169).

Muslims view peace as a tactical means for achieving their strategic objective, by defeating the enemy. Peace constitutes a temporary break in the ongoing war against the enemy, until Islam controls the whole world. They might come to terms with the enemy, provided that they should resume the Jihad after the expiration of the treaty. By their very nature, treaties must be of temporary duration, for the normal relations between Muslim and the infidels are not peaceful, but warlike.

In spite of the extensive agreement among Islamic classical exegetes based on the Sharī’ah, Islamists in the West emphasize the milder verses from the Qur’an, actually showing the abrogated `Meccan Islam’ in order to camouflage the living `Medina Islam’. They state that Islam is defensive and the fighting injunctions in the Qur’an are only in self-defense. They carefully hid the unconscionable and intolerable verses that litter from all the Medinan Sûwar by saying that ‘those verses were taken out of context’ and that they were not applicable to the infidels. Ali Cheragh brings verses from the Qur’an which he claims are limited or conditional, and “only two verses in the Qur’an containing an absolute or non-conditional injunction for making war against the un-believers.” however, for Cheragh it is very simple: wherever you find verses contradictory to his opinion about the interpretation of the Qur’an, it is ruled out as non-operative. Therefore, if Muslims summon their enemies to embrace Islam and they refuse to accept it, then all the Islamic wars are defensive by definition. All those who disagree with him are “wrong in history, chronology, as well as in understanding the general scope of the Qur’an and the tenor of the Sûwar.”

Mahmoud Shaltut comments are also indicative: “People would do well to learn the Qur’an rules with regard to fighting, its causes and its ends, and recognize the wisdom of the Qur’an. The role of the Qur’an is to summon humanity to submit to Allah, as the natural process. As about war verses, they all deal with the defense of the Islamic community, and are fully legitimate.

Jamal Badawi, a member of the Fiqh Council of North America, claims that Jihad is a struggle against inner desires and a fight against social injustices. Combative jihad is not only restricted in terms of what may or may not justify it, and also strictly regulated. War should not be resorted against peaceful and just but to stop aggression or oppression. There must be a declaration of war by a legitimate authority after due consultation; noncombatants should not be hurt; and Prisoners of war and the injured must be treated humanely.

The main of the Muslim propagators is to clearly lie and mislead the ignorant infidels of the meaning of Jihad, claiming it means the spiritual struggle of the believer to Allah. This is untrue. j-h-d, on the first Arabic conjugation, means indeed to make efforts, to strive. However, Jihad and Mujāhadah are the noun of the third conjugation, Jā-h-d, which means to fight, to make war against. Muslim propagators know Arabic and they just evade the truth. They also ignore the physical military aspect of Qitāl, as fighting and slaughtering to make Islam prevail over all other religions and governmental systems.

Indeed, these statements are pure fraud propagation. Of all the Islamic duties (A’māl), Jihad is considered the noblest, next to belief (Imān) and prayer (Salāh). The one who died without waging Jihad against the infidels, nor intended to fight Jihad in the way of Allah in his heart, he died like a hypocrite (Munāfiq). From its beginning, the Islamic movement had struggled aggressively to subdue religiously, to conquer politically, and to expand territorially other peoples and to bring the Islamic mission to all mankind. This was an offensive Jihad proper, and nobody recognized any other kind of Jihad.

Stage one: defensive Jihad ordered

At Mecca, Muhammad kept moderation with regard to war, preaching to Arabs on the spiritual level. Being small in number the followers of Muhammad would have been wiped out if they had tried to retaliate. The Arabs of Mecca resisted Muhammad’s preaching, and treated him as if he was crazy or storyteller (Saba’, 34:45-46; al-Tûr, 52:33; al-Mudaththir, 74:24-25; al-Mutfiffīn, 83:13). They claimed that these were old stories which were written by others and read to him (al-Furqān, 25:4-5; al-Tûr, 52:30; al-Haqqāh, 69:41).

Muhammad tried hard to convince them that all his words were true and this can be testified and substantiated by the evidence of the People of the Book (al-Baqarah, 2:146; al-Mā’idah, 5:44, 48; Yûnus, 10:94; al-Shu`arā’, 26:196-197; al-Qasas, 28: 52-3; al-Ahqāf, 46:10; al-Takvīr, 81:19-23). He told the Arabs what happened to those who did not listen to the prophets: the deluge generation and Noah, the Sodom people and Lot, and Pharaoh destiny (al-Shu’arā’, 26:10-12; al-Qamar, 54:17-19, 32-34). Yet, the people of Mecca asked him to show them the Book from which he told these stories (Bani Isrāīl, 17:93). He responded that it is the same as the Book of Moses, kept beneath the Tablets of Testimony (al-An‘ām, 6:7; al-R`ad, 13:43; al-Nahl, 16:101-103; Bani Isrāīl, 17: 88-90; al-Mu’minûn, 23:96; Hā Mīn al-Sajdah, 41:42; al-Zukhruf, 43:1-4; al-Ahqf, 46:12; al-Waqi`ah, 56:78-79.

The tiny Muslim community in Mecca was an object of oppression by the Quraysh, continuously subjected to torture, repression and persecution. They were ridiculed and assaulted, they were mocked and beaten. Others were boycotted and even denied access to the Ka`bah to fulfill their religious obligations. Muhammad’s message to the believers was clear: to be patient and bear with those who deny the truth; wait patiently in the knowledge that they are constantly under Allah’s eyes, care and protection.

When Muhammad found it critically dangerous to his community to continue staying in Mecca, and his life was threatened, he fled with his followers to Yathrib (later called Medina), where he hoped to find a much more open and tolerant approach to his religion, since there were Jewish tribes there. The Hijrah marked a turning point in the career of Muhammad and a revolution in Islam.

Stage Two: Defensive Jihad requested

the idea of Jihad as the legitimate just war against the infidels was raised, between March 623 and August 623: Permission is granted to those who fight because they were oppressed (al-Hajj, 22:39). The expedition to Nakhlah, on December 623 has become the general Jihad declaration against the infidels (al-Baqarah, 2:216-217). In late January 624, in a Friday sermon, Muhammad made the Islamic congregation pray facing Mecca, as the new direction (Qiblah). War became a religious obligation, permissible in self-defense.

The first battle was in Badr, in March 624, signified the new era of fi-sabīlillāh. Everything can be done for the sake of Allah: “They ask you of war in the holy month. Tell them to fight in that month is a sin. But a greater sin in the eye of Allah is to hinder people from the way of Allah…” (al-Baqarah, 2:217). Muhammad ordered to instill terror into the hearts of the infidels. The victory of Badr was labeled by Muslim exegetes as the day of deliverance (Furqān). Jihad became the most important slogan, and the Jews were the first victim: the deportation of Banu Qaynuqa’ tribe.

From that event on, Muhammad put strong emphasis on ideological commitment to fighting Jihad wars in the way of Allah by repeated promises of rewards in glorious paradise and living with Allah. Now there was a definite list of the enemies of Islam: first, the idolaters, the Kuffār; second, the hypocrites (Munāfiqûn); and in the third place, the Jews, by refusing to accept Muhammad as the seal of all prophets. As a symbol, Muhammad deported the Jews of Banu al-Nadir tribe.

Stage Three: Offensive Jihad Commanded

The most important outcome from the Trench War, in year 627, was that from a defensive situation Muhammad had moved to an offensive Jihad. From that time on until the year 743, the offensive holy war, Jihād fi-sabīlillāh, was the customary, characterizing phenomenon of Islam. Jihad as a holy war against the infidels, became the only accepted instrument of the Muslim’s policy, the only means for the spread of Islam as a grand strategy. The spirit of Jihad was to reorder matters according to their religious values. This was marked by Muhammad’s declaration: from now on, we will attack them and they will not attack us (Bukhāri, 3:33).

The orders were clear-cut: Strike terror in the hearts of the infidels; attack them and never turn back; keep on fighting until the persecution vanishes and Islam is established worldwide; Kill anyone who opposes Muhammad; continue killing and do not take prisoners until the land is subdued; and enjoy the war booty, mainly women. Those who retreat from the battleground, Allsh will punish them and send you to Hell-fire. Those who are killed in the way of Allah are in fact not dead, but alive, enjoying Paradise and the virgins there. Those who win in the battleground enjoy great rewards of booty and take women captives as concubines.

The war against the Jews of Khaybar, the richest fertile oasis in Hijāz, marked the first aggressive-offensive Jihad war. The climax of Muhammad’s achievements was the conquest of Mecca on January 11, 630, almost without resistance from the Meccan army. The Khudaybiyah affair and the conquest of Mecca were a crucial turning point in the history of Islam, according to all Islamic exegetes, and they identify it with the term Fath, opening, and hence conquest. Mecca came under Islamic rule, and Muhammad established his control over most of the area of Arabia as a head of a religious community and a military leader. The army became the melting pot of the new community, and the Jihad war was the chief means to the Islamic ends.

It is no longer just defensive fighting, but aggressive Jihad against the infidels, which serves as the arbitrator line between Dār al-Islām and Dār al-Harb. Indeed, what we find in the Qur’an is a gradual, developmental and staged strategy, according to Muhammad’s situation and achievements: in the first period he ordered withdrawal, forgiveness and summoning; in the second period, he ordered to fight Jihad in self-defense; and in the third period, he ordered to fight Jihad war aggressively for territorial and religious expansionism.

Stage Four: Total Offensive Jihad under the Khulafā’

After Muhammad’s death, on June 8, 632, at the age of 62, his four successors, al-Khulafā’ al-Rāshīdûn, started with a long period of Islamic Jihād wars that extended much of Western Asia, North Africa and parts of Europe. The official purpose of the polity of Islam was to expand the ideology of Jihad as the main instruments of foreign policy. The Arab empire under the Khulafā’ carried on the doctrine of Jihad, the struggle to establish Allah’s rule on earth, through continuous military wars against the infidels. Almost to the end of the Umayyad caliphate, the policy of Jihad was applied all the way, as the main underpinnings of the Islamic state.

The emphasis put on Jihad from its earliest times is one of the best attested facts of Muslim history. He who wishes to comprehend the Arab spirit of violence, that the sword has never stopped being employed in Arab-Muslim politics, the rebellious character of the Arabs, will find the fact that three out of the first four Khulafā’ al-Rāshīdûn were murdered; that between 632, after Muhammad’s death, and 690, there were three large revolts, as national domestic wars, and one huge schism: the division of the Shi’ite from the Sunnah. We can examine this from another angle: the expansion of the Arab empire had stopped in 743, after Jihad, as the spirit of the Arab conquerors’ foreign policy, had disappeared.

Khalid Blankinship puts it very clearly: in view of its ideology, the simplicity of its functions, and the actual course of its history, the Islamic state through Umayyad times is the Jihad state par excellence. From 632 to 740, the Muslim state was engaged in hostilities against all those who were defined as infidels.

The conclusion for our contemporary situation is clear. Jihad is the Islamic war against all the infidels wherever and whenever they are, and it is offensive with the means of controlling the entire world: humanity must come under Islamic rule and the Shari`ah must be the only constitution and law for all humanity. Those who reject this clear will of Allah must put to death in Jihad. The Judeo-Christian Golden Rule and moral values do not exist in Islam, as it is atomistic approach: anything that Allah commands is perfect and moral and must be followed without questioning. This also applies to Jihad. Never in Islamic history has Jihad been defensive, but always a religious command to fight the other, to conquer territories and to subdue humanity.

Islam is a violent, expansionary ideology that seeks the subjugation of other faiths and cultures. It is political even more then it is a religion, and it seeks to impose its Sharī’ah over the entire world and humanity. The only peace that Islam seeks is a world united by the Islamic faith in which all other faiths and political regimes have been suppressed or eliminated.

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Terrorism

The Autopsy of Jihadism in the United States

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The American counter-terrorism establishment is shocked to know that its current terrorist threat, contrary to conventional wisdom, is not foreign but “a large majority of jihadist terrorists in the United States have been American citizens or legal residents”.

A terror threat assessment by NewAmerica, a think tank comprehensive, up-to-date source of online information about terrorist activity in the United States and by Americans overseas since 9/11, 20 years after 9/11 reported: “…while a range of citizenship statuses are represented, every jihadist who conducted a lethal attack inside the United States since 9/11 was a citizen or legal resident except one who was in the United States as part of the U.S.-Saudi military training partnership”.

The ultimate irony is NewAmerica quoting a terrorist to underline the seriousness of the threat: “Yet today, as Anwar al-Awlaki, the American born cleric who became a leader in Al Qaeda in the Arabian Peninsula, put it in a 2010 post, ‘Jihad is becoming as American as apple pie’.”

Since 9/11 and today, the United States faced just “one case of a jihadist foreign terrorist organization directing a deadly attack inside the United States since 9/11, or of a deadly jihadist attacker receiving training or support from groups abroad”. The report recalls: “That case is the attack at the Naval Air Station Pensacola on December 6, 2019, when Mohammed Al-Shamrani shot and killed three people. Al Qaeda in the Arabian Peninsula claimed the attack and according to the FBI, evidence from Al-Shamrani’s phone  he was in contact with an AQAP (Al Qaeda in the Arab Peninsula) militant and AQAP prior to his entry to the United States…”

In the last two decades, “jihadists” have killed 107 people inside the United States. Compare this with deaths occurring due to major crimes: 114 people were killed by far-right terrorism (consisting of anti-government, militia, white supremacist, and anti-abortion violence), 12 and nine people, respectively, killed in attacks “inspired by black separatist/nationalist ideology and ideological misogyny”. Attacks by people with Far-Left views have killed one person. It just goes to show that terrorism inside the United States is no longer the handiwork of foreign or “jihadi” ideologies, but is “homegrown”, the report points out.

The report points out a poor understanding of the terror threat and its roots by the Trump administration. A week into his presidency, Donald Trump issued an executive order banning entry of citizens of seven Muslim countries into the United States. The countries were: Iran, Iraq, Syria, Sudan, Libya, Yemen, and Somalia. Th order cited “national security” as the reason, but gave no real justification.

Trump’s aides tried to find some justification for the order claiming that in the administration’s assessment the United States was and will be the prime target of terrorist organisations from these countries. The same report clarifies how wrong this assessment was: “None of the deadly attackers since 9/11 emigrated or came from a family that emigrated from one of these countries nor were any of the 9/11 attackers from the listed countries. Nine of the lethal attackers were born American citizens. One of the attackers was in the United States on a non-immigrant visa as part of the U.S.-Saudi military training partnership.”

President Trump had to swallow his pride and gradually revoke his order. In early March of 2017, he revised the order excluding Iraq from the ban list. That September, he dropped Sudan too, but added North Korea, Venezuela and Chad.

In the last two decades since 9/11, there have been 16 “lethal jihadist terrorists in the United States”. Of them, “three are African-Americans, three are from families that hailed originally from Pakistan, one was born in Virginia to Palestinian immigrant parents, one was born in Kuwait to Palestinian-Jordanian parents, one was born in New York to a family from Afghanistan, two are white converts – one born in Texas, another in Florida, two came from Russia as youth, one emigrated from Egypt and conducted his attack a decade after coming to the United States, one emigrated from Uzbekistan and one was a Saudi Air Force officer in the United States for military training”. Nobody from the banned countries, nobody foreign citizens; all were American citizens.

What is more embarrassing for the Trump administration is the report saying: “When the data is extended to include individuals who conducted attacks inside the United States that were foiled or otherwise failed to kill anyone, there are only four cases that the travel ban could have applied to. However, in at least two of those cases, the individual entered the United States as a child. In a third case the individual had a history of mental illness and assault not related to jihadist terrorism. In a fifth, non-lethal attack Adam al-Sahli, who conducted a shooting at a military base in Corpus Christi on May 21, 2020, was born in Syria but was a citizen because his father was an American citizen and thus would not have been subject to the travel ban.”

The NewAmerica assessment, in contrast to the executive order, finds concrete evidence to suggest that the terror threat is “homegrown”. It gives the example of Mohammed Reza Taheri-Azar, “a naturalised citizen from Iran”, who on March 3, 2006 drove a car into a group of students at the University of North Carolina, injuring nine people. “Taheri-Azar, though born in Iran, came to the United States at the age of two” and “his radicalization was homegrown inside the United States”. On September 17, 2016 Dahir Adan, a naturalized citizen from Somalia, injured 10 people while wielding a knife at a mall in Minnesota. He too had come to the United States as a young child.

There are more such instances: “On November 28, 2016 Abdul Razak Ali Artan, an 18-year-old legal permanent resident who came to the United States as a refugee from Somalia in 2014 — having left Somalia for Pakistan in 2007 — injured eleven people when he rammed a car into his fellow students on the campus of Ohio State University…However, it is not clear that the attack provides support for Trump’s travel ban.

In Artan’s case, he left Somalia as a pre-teen, and “if he was radicalized abroad, it most likely occurred while in Pakistan”, which is not included on the travel ban. The report says the chances of him being radicalised inside the United States are more. This is based on the fact that “in a Facebook posting prior to his attack, he cited Anwar al-Awlaki, the Yemeni-American cleric born in the United States, whose work — which draws largely upon American culture and history — has helped radicalize a wide range of extremists in the United States including those born in the United States”.

There are several other pointers to the “homegrown” theory. For one, a “large proportion of jihadists in the United States since 9/11 have been converts”. There are “jihadists” who are non-Muslims. These facts “challenge visions of counterterrorism policy that rely on immigration restrictions or focus almost entirely on second generation immigrant populations”, the report says, debunking the Trump executive order.

The NewAmerica report debunks the assumption that only “hot headed” people are attracted to jihadist extremism. It finds that “participation in jihadist terrorism has appealed to individuals ranging from young teenagers to those in their advanced years (and) many of those involved have been married and even had kids – far from the stereotype of the lone, angry youngster”.

Women have broken the glass ceiling of jihadist terrorism as “more women have been accused of jihadist terrorism crimes in recent years” inside the United States.

The expansion of the social media world has played a singular role in radicalising American youth. “Many extremists today either maintain public social media profiles displaying jihadist rhetoric or imagery or have communicated online using encrypted messaging apps. The percentage of cases involving such online activity has increased over time.” Al Qaeda terrorists became key figures in this proliferation. They “fine-tuned the message and the distribution apparatus” and “put out extremist propaganda via websites and YouTube videos”.

America’s jihadists were never an immigration problem, the biggest jihadist terror threat U.S faces today is “homegrown”.

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March Towards Mosul: Beckoning the End of ISIS

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The tenor of ISIS is laced with terror and brutality ever since the militia began rattling Iraq in 2013. While the Civil War already wreaked havoc in the desolate country long before, the advancement of ISIS resonated the country beyond repair. The spread of ISIS quickly transitioned into an endemic as a succession to government failure and withdrawal of the United States military from Iraq in 2011. The group quickly took hold of the key cities of Raqqa, Tikrit, and Ramadi: inching closer to the capital city of Baghdad. However, the strategic win came in 2014 when ISIS struck victory and subsequently toppled the city of Mosul: the core cultural and economic haven of Iraq, only second to Baghdad. The fall of Mosul not only alarmed the Iraqi regime regarding the surging threat of ISIS but also pushed the US to advance airstrikes to displace the gripping offensive in northern Iraq.

While ISIS flourished on the sectarian divide rooted in the Iraqi society post the execution of Saddam Hussein, the US invasion and subsequent withdrawal was cited as the main reason for the passage of ISIS into Iraq. The 2003 invasion left the Iraqi society weakened and desperate for constant US regulation. While the Shia-Sunni divide broadened gradually over the decade, the Arab spring added oil to fire as animosity against the shite-regime expanded in the region. Syria served as the death grip of chaos as rebellious militants surged to dethrone the adamant Bashar al-Assad. With loose Syrian borders, compromised governments on either side of the border, and immediate exit of the US military, ISIS got a convenient passage of expansion from Syria to Iraq.

Amidst the sinister possibilities of the springing rebels in the Middle-East, ISIS declared the split from Al-Qaeda in January 2014. However, what some touted as the fragmentation of the Afghani militant group was only to surf into dangerous territory. A nightmarish humanitarian crisis followed suit as ISIS ransacked city after city while Iraq dwindled and perished piece after piece to the swelling violence of the militants. The US airstrikes targeting the militants did little to deter the group as it verged towards the city of Erbil, spewing chaos as they gripped the northern periphery of Iraq.

The fall of Ramadi, however, quickly incited the retaliation of the regional Kurdish forces. The regional forces were notoriously accused of fighting the government in the civil war and were the main targets of the US forces before their withdrawal in 2011. With the combined effort of the Iraqi army, the Kurdish Democratic Forces (KDF), and the sporadic US airstrikes, ISIS was pushed to a defensive stance as key cities of Falluja, Ramadi, and Tikrit were snatched back from the tight hold of the militant group. The city of Mosul, however, has been much of an unprecedented challenge to rope back as ISIS has cliched onto their ‘Caliphate Capital’ as a power statement to prove their subdued yet eminent presence in Iraq.

ISIS holds onto as many as 2.5 million people in the city of Mosul ever since the reign of brutality sprawled over the city in June 2014. Public beheading, lynching, and incineration are the common tactics inflicted by the group that has led to a mass exodus of millions of victims from the city over the course of the decade. With Mosul’s strategic proximity to Syria and Turkey, ISIS has commanded the region ever since the ISIS leader, Abu Bakr al Baghdadi, declared the city as their ‘Cultural Capital’. The reality, however, is not as simply put as the context of historic or cultural significance of the city. Mosul is the prime location of some of Iraq’s most lucrative oil fields and thus a notorious means of revenue to the group. Confirmed reports suggest illegal oil dealings between ISIS and both regional and international smugglers. The heavy compensation has granted ISIS enough means to acquire advanced artillery to continue its combat against the coalition forces of the country.

The command of combat against ISIS in 2016 were to mark the end of ISIS as the group perished its conquests. Despite that, the Iraqi coalition amounting to 94000 members all but failed to oust the group estimated to be only about 5000 to 7000 in number. The coalition faced a decimating response of round-the-clock attacks ranging from suicide bombings and car bombs to heavy firing while the forces breached the 200 km radius leading to Mosul. The coalition managed to free the Erbil-Mosul road which was a strategic mark to sever any connection of ISIS from the rest of Iraq. While the coalition cornered ISIS only to Mosul and its outskirts, the urban center of Mosul resisted the breach attempt even with the heavy backing of a coalition with up to 90 fighter planes. The labyrinth of villages in the Mosul metropolis deterred the coalition to advance further and to this day, Mosul remains the last remaining straw in the violent streak of ISIS in Iraq.

The fall of Mosul could end the blood-ridden hold of ISIS in Iraq since it has all but fallen in shambles throughout the Middle-East. However, the victory over Mosul is only the beginning of the end of ISIS; the key lies in the execution of the strategy. The fall of ISIS may crush the backbone of extremism yet the Shia-Sunni divide still exists as it did long before ISIS raised its head in 2014. The same divide could fester again after the common enemy is eliminated from the picture. Moreover, the fall of Mosul could disperse ISIS over Europe in the form of ethnic-diaspora recruited by the militant group over the years. This could well spread the militants over Europe and Africa: reigniting the offshoots in failed states like Libya, Syria, and Nigeria. Without a doubt, the fall of Mosul could bring liberation and economic flourish to Iraq. However, precise execution and reform of the war-torn country is the answer for a sustained and progressive reality in Iraq.

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Every Pakistani is a soldier of Operation Radd-ul-Fasaad

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Citizens have the right to participate in politics and to be aware of the political situation. However, in our country, it is becoming common to make unwarranted comments and speculations on non-political, national issues. All institutions in the country have their own mechanisms and among them, the Pakistan Army is the most committed to its rules and regulations. However, the attitude adopted by some people towards the security agencies of the country and the nation in the recent past does not fall under the category of patriotism in any way. This is the same institution whose soldiers and officers have not only extinguished the flames of the beloved homeland with their blood but also restored peace by eradicating terrorism from the country. DG ISPR Major General Babar Iftikhar briefing on the completion of four years of Operation Radd-ul-Fasaad said that the forces with the help of the people have defeated terrorism and eliminated major terrorist networks. Operation Radd-ul-Fasaad covers the entire country and every Pakistani is a soldier of this operation.

There is no denying the fact that Pakistan has suffered the consequences of being a frontline ally in the US war, launched in Afghanistan in the name of eradicating terrorism, in the form of the worst terrorism on its soil. The Pakistan Army launched Operation Rah-e-Rastin 2008 to eradicate the scourge of terrorism, which entered the phase of Operation Rah-e-Nijat. These operations took place mostly in North, South Waziristan and Northern areas, followed by Operation Zarb-e-Azb and Operation Radd-ul-Fasaad were launched, the domain of which was extended to the whole country and combing operation and Operation Khyber-4 were also launched under it. Our security forces made great sacrifices in these operations for the protection of civilians and a peaceful Pakistan and remained committed to continuing the operation till the last terrorist is killed. It is the result of the unparalleled sacrifices and determination of the security forces that the terrorists have been completely wiped out from the land of Pakistan. Although some miscreants fled across the border during the counter-terrorism operation which is a constant threat to Pakistan butto secure the borders, Pakistan is erecting fences not only on the border of Afghanistan but also on the border of Iran so that the movement of terrorists can be stopped.

After four years of Operation Radd-ul-Fasaad, the country is peaceful, playgrounds are inhabited, foreign teams are coming to the country for sports, Pakistan’s war on terror is being praised around the world, world leaders and Institutions are also acknowledging the peace efforts of our security forces. According to UN Secretary-General Antonio Guterres, Pakistan’s journey towards peace is excellent while British General Sir Nicholas Carter is calling the clearing of South Waziristan from terrorists a great achievement of the Pakistan Army. Pakistan army has not only accepted the challenge of terrorists and their sponsors and facilitators but has also left no stone unturned in measuring their necks. DG ISPR has rightly termed it as a journey from terrorism to tourism. However, all this has been made possible by the sacrifices made in Radd-ul-Fasaad.

There is no doubt that the Pakistan Army has not only successfully met every trial yetis working day and night to protect the country’s internal and external borders but the question is, are we doing our job? Even now, some political and non-political people are hurling insults against the institutions in public meetings and also on social media; those who slander the country’s sensitive institutions should be ashamed. It is the duty of every patriotic Pakistani along with the spokesperson of the institution to respond to them with arguments and facts and also to take a hard line to discourage them. The rioters who speak out against these institutions and sitting on social media are even more dangerous than ISIS. If every Pakistani is a soldier of the Radd-ul-Fasaad operation then we all have to work for our country. The anti-national agenda must be thwarted together but we must not forget the heroes who made Operation Radd-ul-Fasaad a success by shedding their blood and the people are beginning to breathe a sigh of relief in an atmosphere of peace.

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