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Quantum Islam: Towards a new worldview

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Authors: Murray Hunter, Azly Rahman

In concluding our essay on Tawhidic-Singularity as a new philosophy of Islam, we proposed that Muslims need to interpret the core teaching of One-ness from a kaleidoscopic perspective.

We asked readers to reflect upon the applicability of Chaos or Complexity Theory to view Islam as an organic and living religion inviting its believers to look at the concept of One-ness as the manifesting of Many-ness. In this essay, we go deeper into the discussion of the soul of the Quran itself and how Muslims could perceive and read it as a postmodern text with multiple-level meanings based on his/her unique life experiences. We wish to propose the worldview of “Quantum Islam,” as a new way looking at this cultural belief system. We invite readers to think of Islam as more than just unquestioning faith and rites and rituals but as an evolving text to be made alive. The idea of a “living Quran” is a means of perceiving and feeling one’s existence as a world of interconnectedness. This world of deep personal connectivity is a world of the physical, emotional and spiritual self as it exists in the realm of the Universal self as a world designed as a Quantum being in itself.

Multiple Universes and the Quran

Islam is about what cannot at present be explained intrinsically through the science we know today.

The Qu’ran is a deeply layered book of meaning. However, the majority of Muslims have tended to take literal views. The Qu’ran has also foreseen many scientific discoveries and defined the nature of our realities. Such a view of the cognitive and metaphysical nature of the text has been dominant at a time when Islamic philosophy was being conceived, especially in the debates between scholars trained in Greek philosophy with those trying to rid the influence of rationalism in epistemologizing the meaning of existence.

The Qu’ran and Hadiths have shaped the worldview of 20% of the world’s population. But Islam today is viewed as a singular reality, embedded in ‘Arabism’ and ‘hellfire’ paradigms, coercing Muslims to follow literal views, within a ‘carrot and stick’ enlightenment and fear syndrome.  

As a consequence Islam has not been the means to a higher level universal wisdom that the Qu’ran can facilitate, if read with this understanding.

Allah rabb al-àlamin, the Lord of the Worlds indicates a multiverse with parallel realities. There are parallel universes mentioned within the Qu’ran that we don’t have access to. These worlds are widely talked about within the Qu’ran, the world of the jinns, as in the verse ”And the jinn race, we had created before, from the fire of a scorching wind” Qur’an (15:27)

The 99 names of Allah also suggest multi-existential paradigms.

Challenges of constructing this multi-universal view

The first challenge is to escape the unipolar world and live in, and transcend to the multipolar world the Qu’ran describes. i.e., atoms can be both a particle and wave and thus be in multiple places at the same time. True realities are multipolar dynamics, rather than unipolar statics. Thus, to understand the complexity of the environment, we must develop both our personal self-awareness and social awareness. So where reality is multi-layered and kaleidoscopic, layered and deeper meanings can be derived from the chaotic environment we exist within through contemplating the layered intricacies and meanings within the Quran.

Muslims viewing the text of the Qu’ran as a living and evolving one, can find a meaningful guide to life and the universe, which we propose is what Quantum Islam means. What one sees with the naked eye, a phenomenon to be studied is just a level of Reality that we construct cognitively. However as one reads deeper into the meaning of the Quran, one may find the signs and symbols manifesting themselves in newer ways, which we digest and make meaning of through our self-awareness or spirituality.

The second challenge is that we must understand that we are not at the centre of the world. We must override the assumption that modern humankind has adopted in that humans can control nature and nature is here to serve us. What we think and the assumptions behind our very thoughts may not actually resemble reality, and may not be the truth. Once we shed this egocentric view of the world, we come to realize that we cannot control nature and we must nurture nature. In the Quran it is said: ”Say: He is Allah, He is One, He is Eternal He Begets not nor is He begotten and there is none equal unto Him” Surah Ikhlas 112.

Muslims engaged in a cognitive and metaphysical reading of the Quran may propose that human existence is both physical and conceptual, and that as a Platonic view would content, we are both Forms and Appearance, and that if the self is an invention/creation to manifest the “truth”. There is a larger truth of “being and nothingness,” in another world of the “unseen,”. This is the idea of corresponding reality of existence. Islam proposes that this view of Quantum state of beingness can only be understood if one understands the meaning of “selflessness” or the “destruction of the Ego,” and to allow the self to be liberated from the confines of a physical and mechanistic world.

The third challenge is to read the question from a “culturally-neutral” perspective. This means stripping the notion that all that is Islam is Arabic and with fallacy, to believe that religious belief is not cultural. This is to begin to believe that to be a Muslim, one need not aspire to be or to become an Arab. If Islam is a universal truth, it is not ‘Arab-centric’, and many of the rites and rituals cannot be universal, if for example, Islam was to the truth on another planet like Mars. What would Islam be like without the cultural anchors that have grown around it and almost strangled the truth? If, as the last message of Prophet Muhammad would content — that Islam promotes a universal message of peace – and be viewed as the “final revelation,” and that only 20% of the world’s 1.5 billion Muslims are speakers of the Arabic language, what has been the consequence of Islam as religion that has been too much caught in the semiotics of Arabism? Simply put, why is being Muslim today synonymous of being or looking Arabic?

The three challenges above, namely that we are living in a multipolar world, that our existence is not central to the Universe, and that religion is a cultural construct to present ways for Muslims to view Islam differently. The Quran, in its very first few words of revelation, “Read … in the name of thy Lord who created Thee …” is a clear enough proposition for believers in this religion to “read oneself and to read the world on is living in.” It is an invitation for readers to not only “read the world” but also to “write” a story of one’s life, based on one’s own worldview and to unshackle oneself from being defined by others.

The challenges above are existential in nature, given by the Quran to the readers.

“Verily in the creation of the heavens and the earth, and the alternation of night and day, there are indeed signs for men of understanding; Men who remember Allah, standing, sitting, and lying down on their sides, and contemplate the creation of the heavens and the earth (with the thought) Our Lord! Not for nothing have you created (all) this. Glory to you! Give us salvation from the suffering of the fire” Qur’an (3: 190-191)

The Ummah as Singularity in Multiplicity

The Ummah is an interconnection of oneness, not segregated tribes who are at war with each other.

We are left to reflect upon the multiplicity of worlds that were created and understand that we are only a tiny part of it.

This opens up wisdom, develops humbleness, and increases empathy towards there being something greater than ourselves. The quintessential and foundational chapter of the Quran, Al Fatihah, or The Opening offer this idea of mercy, peace, gratitude, and wisdom in choosing between Good and Evil. It introduces the reader to the idea that the path of righteousness or the “Siratul Mustaqim” is the path of peace that will guide human beings in this journey through the bountiful and merciful world created by The Lord of the Universe. This path is a challenging one, as we can see that even the world “Islam” can be used to strike terror in others as well as create untold magnitude of destruction. The emergence of the ISIS “Islamic State of Syria and Iraq” or ISISL, The Islamic State of Iraq and Levant” or the Daesh (Darul Islamiyah) and the globalization of terror has is an example of how the word of Islam and the tawhidic message of peace can be misrepresented and be a guide to the path of “those cursed” as the last verse of the Al Fatihah reads.

This takes us into the “tawhidic-singularity” realm of Islam with the idea of Gnosticism factored into the belief system – of the ‘alam al-ghaib’, the concealed dimension of reality

We are told within the Tawhid to submit to Allah and be part of the greater universe. Yet the behaviour espoused by Islam scholars today tends to deem that OUR humanity is at the centre of the universe. It puts humankind above the natural laws of the universe, in a state of arrogance, detested in the Qu’ran itself.

Today we see many political Islamic ideologies that seek to dominate all.

This is contrary to Allah’s scheme of things within the Qu’ran.

The continual return to referencing Allah as the Merciful and the Compassionate reminds us of the need for humility, not hostility and cruelty to humankind.

Choice is open to humankind within the teachings of the Qu’ran. This implies man can choose the realities he wants to exist within:

I control what I perceive

I control what I think

I control how I act

I am responsible for the consequences.

(13:11)

This must occur beyond the bounds of ego-centric consciousness and the assumption that there is only one possible reality.

The action upon literal translation of the Qu’ran is a denial of the true realities that the Qu’ran lays out in front of us. Literal scholarly understanding of the Quran has shackled our understanding to the cultural metaphors that have bounded Islam to its Arabness that we see today. This has blinded us to seeing the deeper dimensions of Islam and the messages of transformation towards Tawhidness. The Quran is a dynamic book, talking about change. It’s been interpreted as static dogma and doctrines, losing the central message about our journal of transcendence to the state of Tawhidness.  

The paradoxes of metaphoric and material universes

The paradoxes of the Qu’ran advise humanity not to be too self-excessive and egocentric. Our greed, and other negative emotions, narcissism and other neurosis, addictions, pleasures, accumulation of wealth, and how we treat others is a quantum introspection that we are taught within the Qu’ran, in order to assist us seeing other realities (universes), that we have choice to enter and exist within.

Only through this open awareness can we experience the realities of the world around us, learn to submit to the greater universe around us, which is called Allah. Our essence of purity through the state of spirituality is the only paradigm we can use to understand the deep meaning of the Tawhid and its greatness, far beyond any person, society, or time.

Thus the Tawhid provides humanity with a meaning of life; that of being part of a greater existence; a worldview that accommodates not only the multiple worldviews of existing belief system but also respects the process of constructing emergent new ones.

The introspection of a literal Allah is a neurosis that blinds us to Allah’s true greatness and our true appreciation of this. This is the true reality.

In Islam, worldviews such as that proposed through Sufism takes Muslims away from the ordered mechanistic world view. The world can be seen for what it is, complex in almost mystical ways, as even the laws of nature itself can be seen beyond cause and effect, beyond karma which is too simplistic to explain reality. This is the Quantum view of Islam, which can also be found in the way Buddhism views the self, Reality, and existence. Buddhist ideas such as the self as non-existence and constantly evolving as the “being and becoming bodhisattva” journeys towards “nibbbana or Nirvana,” and constantly being aware of the impermanence of the self and the ephemerality of physical beings, and to live a principle of “non-attachment to this mechanistic and material world,”, and finally to view that life is a process of samsara or the evolution towards liberation, perpetual happiness, and next to enter the realm of “being and nothingness” – this view is where the similarity of Quantum Islam and core metaphysical teachings of existing cultural philosophies lie.

Perception and feeling become more important than any form of quantitative measurement in understanding reality. The Qu’ran itself is not a quantitative work. It is a compendium of propositions inviting readers to think of multiple interpretations of the meaning of texts, subtexts, and cultural contexts. It is a postmodern text that has not proper arrangement or a sense of story of creationism. In other words, it is not a structured story about the metaphysics and physics of creation and Man’s place in the universe. The Quran, in short is merely a set of annotated readings inviting the reads to deconstruct meanings. It is a book about representations of alternate realities in which even the “speaker” or “narrator” of this grand text utilizes shifting pronouns in telling stories and passing down decrees.

Reality and Quantum Islam

The perception of reality is about awareness as the Qu’ran teaches. It is about how individuals transcend the universe through a journey towards a destination and seek the final reality.

Mathematics breaks down in any view of reality, i.e., mathematics cannot explain 10% of infinity. Science cannot explain reality; as if we look at an atom we are not sure whether it’s a particle or a wave. There is a duality to everything, i.e., atoms can be in more than one place at the same time. Half of what we look at is in decay, so the “Schrodinger’s cat “is both alive and dead at the same time. There is a duality of consciousness that we must understand. It is both psychic and physical, full of emotion and emotionless, black and white, good and evil, hot and cold, attracting and repelling. Reality is thus an inter-connectiveness of nature and a web of relationships between humanity and spirituality, that makes up a unified whole within us.

The form of our realities is the product of our observation of this. A tawhidic consciousness is therefore so important in our interpretation of reality.

Seeing this is the order within the chaos that shrouds our minds by focusing too much on the poles of the existential paradoxes. Paradoxes can only be understood through balance. Then one can see the truths within people, relationships, and events.

Prof. Anis Bajrektarevic indicates that it: “corresponds with the Buddhist Yogacara assumption that all perceptions do leave traces which make future similar perceptions more probable/plausible – origins of the potentialities within the quantum realm.” Finally, professor concludes: “This is why mankind kept practicing a prayer.”

Many Islamic writers resorted to using poetry to enhance the understanding of non-linear world.

The Qu’ran talks of a transition to a level where the duality of mind and body cannot be distinguished. We shift into a singularity where there is no time, no space, just a transcendence or universal oneness. We transcend the four dimensions that we understand into further dimensions which the Qu’ran speaks of but we have no direct prior experience. This is the state called Syurga.

The direct experience of reality is a psychic and emotional breakthrough to what Islam calls Al-falah.

The only tool needed to see reality is a tawhidic transcending awareness, which is the key to openness and seeing something greater than our selves.

This is why we rely on rituals such as Zikir (where prayer is incorporated) which builds up higher levels of consciousness. Zikir should help us create an empty mind so all thoughts are cleared to enable us to see the greater universe free of our own egocentrism.

This is where insight come from as we experience ‘eureka manifestations’ of both personal and universal nature. Einstein wrote of this epiphanic moment in his journey to construct the “theory of relativity,”

Our intellect is developed through our experience, which gathers knowledge and interprets meaning for us. The heart of all knowledge for a human is experience. For example, we cannot know what it is like to scuba dive, without actually scuba diving. 100 hours in a classroom cannot give you the same knowledge as a few minutes under the water.

Without experiencing the universe we are blind. This blindness can only be overcome through being open and empathetic to the world around us. Blindness to the universe is a human neurosis.

Science, sense, and soul

A quantum view of reality puts an end to materialism. It is within this paradigm Quantum Islam that one need to look at reality in a different light, taking into consideration that life is not entirely founded upon Materialism.

The Tawhid espouses us to transcend materialism. The non-physical element of our life is our existence, not material things, only their images and symbolic meanings within our minds. This triggers our emotions which create Al-fasad realities for humankind, bringing humans to a level of personal destruction through greed, etc.

This also has repercussions in thought and future actions, and can be considered ill-intentions, contrary to what the Qu’ran espouses. This is our mystical jihad of finding our true uncorrupted existence.

The worldly realities mediate and shrivel over our Tawhidic consciousness, which tells us what is right. Going against what is right is sin and our physic destruction.

Tawhidic consciousness is the true universal wisdom, just as quarks within atoms possess energy which has its own consciousness described for example, by physicist such as Freeman Dyson. Like quarks, we have the capacity to make free decisions.

The non-physical, all embracing empathetic and compassionate mind is what we can develop through Tawhidic guidance. This takes us into the realm of Allah and Syurga.

Allah exists within our higher levels of consciousness, as we are told many times within the Qu’ran.

The narratives of the Qu’ran are concerned with both individual and social (universal) consciousness, the yin and yang of our existence.

This has great implications which haven’t been discussed within the Islamic world. Most are restricted to reading from the literal universe of the Qu’ran, and clinging to this unipolar universe.

To see reality, we must discard the concepts of language and images. Structure gives bias and shackles our ‘knowing’.

Higher intellect cannot be obtained through the processes thinking within mechanistic realities. This blinds us to the understanding of the essential nature of the universe. With a literal understanding of the Qu’ran we are in a paradigm lock within a singular universe of nature. Without paradox, we cannot see meaning, as paradox is the only way we can interpret. Paradox is the language above all other languages, the only way we can create benchmarks within our mind, in order to interpret the universe around us.

However, these paradoxes are ruled by personal emotions, of which we both project and introspect with the dualities that define our world. It is within these dualities that we define ‘good’ and ‘evil’, ‘right’ and ‘wrong’, ‘virtuous’ or ‘sinful’.

Islam and particularly the Tawhid is a field of potential. It is a reality beyond our materialistic reality, and our consciousness which is intertwined with our ego-self. The Tawhid can only be entered into, discovered, or become an awareness through humility on the inside and compassion filtering to the outside, without the ego-self bounding us back to our materialistic existence. This dimension is a field of human and universal purity, full of wisdom; al-Falah. Islam is really about how we transcend the lower earthly dimensions of ourselves into the higher dimension of Tawhid-purity.

This is Quantum-Islam; the potential to be, the choice that has been given to all humanity within the Quran.

Conclusion

Exploring idea of Quantum Islam, as the name suggests, requires the mind of the Muslim to engage in the phenomenological and metaphysical experience of conceiving worldviews beyond the mechanistic view of the personal and physical self and move toward a higher plane of quantum physics and metaphysics. In other words, Muslims should raise the level of understanding Islam from mere doctrinal and cultural to philosophical and muti-universal and multi-dimensional. This requires a new understanding of what god is, beyond how this concept of a creator is understood. A Kuhnian shift in Islamic metaphysics and ontological evolution is needed, as how the idea of a Heisenberg Principle of observing Objectivity was conceived. Muslims need to explore the semiotics of believing itself and venture deeper into the meaning constructing the meaning of reading their “book of readings”: The Quran.

Innovator and entrepreneur. Notable author, thinker and prof. Hat Yai University, Thailand Contact: murrayhunter58(at)gmail.com

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Natural Indications and solutions of weakened immunity within rampancy of Covid

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Worldwide different approaches have been taken to restrict the Covid-19 virus. Lockdowns have been immensely attributed to reducing the spread of Covid-19 almost everywhere on earth. Since last year lockdown bars people to visit doctors unless there is such a health emergency. Sometimes clinics and health care centers even stood as the hotspot for virus spread, turning the public extra cautious to visit those. People mostly remain confined in the home – “stay home stay safe”, “work from home”, “self-isolating”, “quarantine” are the most adhered phrases for masses irrespective of the boundary of nations, which in turn increases the relevance of self-reliant health care system.

Given the need for the pandemic time’s caution, here lay the refreshing facts to maintain or turn one healthy.  The most efficient tracking system to resist any harmful alien component lays within the human body itself i.e. immune system or immunity. What if someone is empowered to check body immunity except visiting doctors, just with a few basic indications? The solutions that predict humans weakened immunity may caution humans to take better immunity management measures.

In humans, the bodily immune system protects the human body from viral, bacterial, fungal, or protozoan attacks. It defends the lethal pathogens to enter the human body. Sometimes, when a virus succeeds in entering the body, the strong immune system recognizes and manages the capacity to neutralize the same, making the human body even stronger and capable to resist anything odd from outside.

If a person often falls sick or feels down, the reason behind may be the weakened immune system of that person. So someone needs to know the signs that indicate a defective and weakened immune system which calls urgent lifestyle changes.

Persistent Digestive Disorders

Around 70% of the bodily immune system resides in the inward of the body. The bodily inward bacteria fight the pathogen and enhance immune health. These inward bacteria stimulate the growth of T- cells or Army cells, which are in charge of identifying self and non- self-cells and tissues.

Lower counts of these symbiotic bacteria in the human body can increase the risk of viruses, chronic inflammation, and even autoimmune disorders. Due to which the human body might suffer from the frequent occurrence of diarrhea, gas, or constipation.

Solution:

The food and beverages humans eat and drink decide most about digestive health and the balance of good and bad bacteria in the inward of the human body. Lessen quotient of intake of processed, saturated fats and artificial sugar can reduce stomach ailments. Including fiber-rich, proteinaceous, fresh-green, and nutrient-rich diet in daily intake supports the growth of good bacteria. Having an ample amount of probiotics and fermented food contain live and active beneficial bacteria.

Delayed Healing of Wounds

It is the immune resistance that enables the wound inflamed to prevent infections, growing new cells to form over the wound, and formation of scar tissue to heal the wound. However, if someone’s immune health is not strong enough; it will restrict the regeneration of new cells making it difficult for someone’s wounds to heal.

Solution: The immune system in the blood is meant to protect the wounds, control damage, and allow regeneration of the new cells. A balanced level of Vitamin D, C, and zinc trend towards better wound healing. The human body needs collagen from Vit. C and other wound healing supplements from Vit. D and zinc. In addition, the wound must be dressed and wounds heal faster if kept warm. Exposing a wound might slow down the healing process by allowing microbial generation on it.

Frequent Cold, cough, and fever

As per a few recognized research reports, adults on an average face about two to three occurrences of cold and allied symptoms each year. But if someone suffers from more frequent turns of cold and allied symptoms, then it indicates a weakened immune system. This might be because of the person’s compromised lifestyle and adherence to hygiene. When someone doesn’t follow hygiene practices, he/she is responsible for creating an environment that allows recurrent infections like cold to stage up.

Solution:

Include healthy hygiene practices in your daily routine that will restrict the viral particles from entering the body or building up or spreading easily.

Smoker’s Chain

If someone is a smoker or chain smoker (smokes relatively constantly), he needs to understand that smoking directly affects the cells of the immune system and causes damage to the tiny hairs of the respiratory tract that normally help to clear out germs carrying mucus and debris.

Solution:

Smokers of any sort must quit smoking because the chemical found in cigarettes weakens the immune system.

Insomnia

If someone finds it hard to fall asleep, hard to stay asleep, or be compelled to wake up too early and not able to get back to sleep is certainly in the grasp of insomnia. Insomnia chronically makes humans lethargic and susceptive to several diseases. Prolonged insomnia or inability to fall asleep may completely disbalance the human immune system and in turn, increases the risk of being sick. There are proven records that “healthy sleep” stands as the best way to prevent Alzheimer’s disease and there is a prominent connection between sleep and proper functioning of the immune system.

Solution:

The conditions necessary for good sleep, called “sleep hygiene,” are needed to get properly maintained. There are some basic rules to get proper sleep like setting up a healthy bedtime routine i.e. go to bed and wake up every day at the same time, sleep in well-ventilated rooms and arrange circulation of natural air in the room, maintain the temperature, air humidity and pollution of the sleeping room, make sleeping space sound, noise and electromagnetic fields free.

Fatigue and Exhaustion

Even after having enough sleep, someone may experience unexplained fatigue and relapsing exhaustion. Sometimes those may certainly point towards something intense. Since the immune system is directly proportionate to the energy level, it implies that the body is trying to conserve energy to enhance the immune system and fuel immune energy during the battle with the traumatic situation.

Solution:

Yoga and exercise give a soothing effect to the heart and improves blood circulation across the body increasing the energy flow in the body. Those not only strengthen our nervous system but also stimulate the thyroid gland allowing fatigue and exhaustion to go away.

Anxiety and Stress

When someone is stressed, his/her body releases corticosteroids that suppress the effectiveness of the immune system by lowering the number of lymphocytes in his/her body. Stressed and anxious behavior can lead to unhealthy coping tactics such as smoking and alcohol consumption. stressful times.

Eat a balanced diet and follow a healthy lifestyle including yoga and exercise in your routine. “Laughter is the best medicine.” Laughter relaxes the endothelium of blood vessels to expand, increasing the blood flow. Laughter generates vigorous breathing, which in turn sends more oxygenated blood through the body ultimately reducing stress hormones in the brain.

Solution:

A severely stressed person is recommended to see a psychiatrist. Emotional and social support from family and friends can help a person recover from

Amnesia

Research has begun at the University of California Irvine, on how the lockdown has affected people’s memories. There is the report that even some amazing people who usually remember events like buying a cinema ticket 20 years earlier because they have highly superior autobiographical memory are finding they are forgetting things.  The factor which mostly contributes to amnesia or memory loss is isolation. Lack of social contact affects the brain adversely and the effect of isolation is most serious among those who already experiencing memory difficulties and for patients with Alzheimer’s Disease, levels of seclusion even determine the course of the disease. Though everyone has not felt lonely during the pandemic then there are other factors like insomnia, exhaustion, anxiety which contributing to amnesia. Office of National Statistics in the UK has found that rates of depression have doubled during the lockdown. Both depression and anxiety are known to have an impact on memory and may have a considerable role behind amnesia. 

Solution

Living a healthy, socially connected lifestyle and keeping the mind active through artistic and creative acts may be a way forward to get rid of amnesia

In regular practice walking, even within the confinement of home, will bring the human’s brain back to attention while moving makes a positive difference in memory. Do you have to sit at your desk for every meeting? Or do you work from home? If it’s a phone call within, then walk in the room or balcony sitting on a chair instead. Make sure that weekdays and the weekends are different enough and do not merge them into one sort of activity. Writing and noting down more frequently and practicing Yoga can help lock downbound people to cope up with amnesia. 

Disturbed menstrual cycle for women

A quarter of women are reported suffering from irregular periods. Reasons behind may be cumulative effects of lockdown including stress, anxiety, amnesia, overeating, etc. Most of the women find it difficult to work from home managing children without any domestic help. Financial crises even concern women the most causing adverse effect on their menstrual cycle. The complete isolation and static living create this irregularity.

Solution

Exercise, healthy diet, following hygiene, Self-care, cooperation, and backing of family members may relax women allowing them to enjoy a natural menstrual cycle.

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You could have been black too: Describing racism in Venezuela

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“Black woman! . . . if you were white and had straight hair / My mother told me in distress not to marry a black woman, because when she’s asleep, she looks like a coiled snake / A black woman with a big nose doesn’t cook for me, because she hides the mouthfuls in her nostrils”

The world is in the severe grip of Corona virus, countries are experiencing recession & economic downfall, millions of people are starving vanishing, and environment is abating.  All this together, alarms world for the worsening future that might welcome us tomorrow. But still the capitalist class of developed nations is indulged in the debate of US/them. On the basis of primordial traits individuals are classified as either in-group or out-group. Consequently hatred, animosity and xenophobia is increasing generation by generation towards the minorities around the world. 

Similar is the situation of afro-Venezuelan community around the world and predominantly in Venezuela. The afro-descendant group is target of hate speech, discrimination and racism. They are been called by various names such as vermin, mulatoo, barefoot, rabble, uncultured and inferior; mainly due to their afro-descendant identity. However the Venezuelan government denies the presence of racism, by asserting itself a racial democracy. A land which mixed heritage, embraces its café con leech or coffee with milk characteristic with pride.

 History of afro-descendants in Venezuela dates back to 16th century, this era was significantly underlined for colonization by Spanish settlers. As the land was rich in natural resources supplementary workforces were brought from the third world countries. General belief system of elite of was “blacks have no soul and have very little intellectual capacity, so better if they perform task such as slavery”. This is how African people first came to Venezuela, in order to work in the coca plantation. But no one was aware of the fact, this increased immigration; at one point of time might leads to numerically upsurge of afro-descendants at home. In 1979, customary practice of African slave trade was abolished, but till this time African community made almost 60% of Venezuela’s population.

Afterwards to avoid the racial discrimination and hatred towards minorities. The Venezuelan nation adopted its mestizaje ideology and inculcated racial democracy. Which states that everyone is a mixed heritage, miscegenation. These elementary ideologies of Venezuela contradicts the presence of racism or racial divide in country. But realistically speaking racism is there, and unfortunately it is been masked due the mestizaje ideology. Closing the wounds of racism by making everyone a mixed.

The Racist treatment of afro-Venezuelan community is quite evident from their economic exclusion, social and political deprivation, hate speech directed towards them in popular music and lastly from their treatment in media.  In short the state has been narrow-minded in providing social, economic, political and cultural values to its non-white majority.

Systematic exclusion of afro-Venezuelans from the economic system and job opportunities intensify the grievances of Afro-Venezuelans. Lack job opportunities for blacks, and fortunately if there are some jobs; even in those places they are driven out of their offices or are target of continued racism. Quoting the example of former president of Hugo Chavez Perez who was been called as Negro and monkey due to his afro-descendant identity. Another case of discrimination was heralded was an ice cream parlor franchise, situated in Caracas published a digital advertisement asking for hiring of employees. But the job criteria confused people, as it represented a clear discriminatory stance towards non-whites, requesting employees with ‘white skin’ and a height of 1,70m.  Representation of blacks in media is also pitiful. There are only a few black faces in media, anchor person, television celebrities even the Miss Venezuela are invariably white or off white. It also causes whitening of popular culture; and a stigmatization in society those who are whiter are better off & socially acceptable.

Social grievances of afro-Venezuelans are evident from the customary practices of Non-documentation, denial of birth certificates, denial of nationality, and lack of information on social security issues; such as access to pensions by older people for almost past 40 years. Apart from that only references to black people in school texts is of historical aside during slavery. Further stereotyping afro-Venezuelans and perpetuating racism. This is not only wicked but alarming, how a state can constantly discriminate its citizens. How a group of people can be denied of their fundamental human rights by the states and authorities.

Political grievances of Afro-Venezuelans are in the form of exclusionary nationalist ideology, African descendants are deprived of self-right, freedom of expression, self-determination, political and human rights. Taking into account the recruitment procedure of blacks in army, was also biased and in the interest of elite. As it that would provide elite the man power for army.

The core of the problem lies in the problematic group histories of Afro-Venezuelans as they being a product of slave trade. Historically deprived of rights and treated unfairly further generates the concept of degraded community. Labelling them as the one who lack soul, not born to live rather to practice slavery as lack in intellectual wellbeing further generates dishonored sentiments and exacerbates racism. The problem cannot be solved, as long as it is considered a problem of black community only. Discrimination against any community reflects humanity at its worse, and the norm keeps on expanding in other parts of the world as well. Therefore it is necessary to consider racism a problem of humanity. Strict measures must be taken to root out racism, to help humanity. If today you are silent on the matter, it means you are showing consent towards racism. So speak up against racism, if you think it’s not right. Otherwise it will become a norm.

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Educating Women in Pakistan: A Necessity For National Development

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Photo: UNICEF/PAKISTAN/Asad Zaidi

Education is fundamental to the success of any nation. Almost every developed nation recognizes its importance and lays great emphasis on its availability to every human being.

Education brings out the meaning of life and enables a person to make sense of the world around him. While on the other hand, an illiterate person fails to comprehend the essence of life and lives in ignorance.

Pakistan, the sixth most populous country in the world has grappled with the grave situation of illiteracy almost from the time of its existence and has one of the lowest literary rates on the continent. To put it narrowly, approximately 40% of its female population has not even received education at all. Thus, the major chunk of its population remains backward, which otherwise if educated could have proven to be a major source of social and economic development.

Women’s education is inextricably linked to the well-being of society. A society comprises of both male and female members, and equally needs the contribution of women nearly as much as of men in maintaining and regulating its functions. However, women in Pakistan face great challenges in accessing education and are confined to play domestic roles only. Also, certain societies consider the education of women as taboo. This results in gender inequality and social disparity which ultimately impedes the growth of a nation.

Women, as a child bearer, not only holds great responsibility of proper upbringing of the child but also of a whole generation. This aspect can be underscored by the African proverb which says,

“If you educate a man, you educate an individual but if you educate a woman, you educate a whole nation.”

Therefore, an increase in the education of women can profoundly improve human development outcomes such as child survival, health, and schooling. Education can bring phenomenal change in women’s life as it increases their confidence and raises their status in family and society. It lends her voice which she can use to advocate her rights and also helps her to participate in political and social sciences. Pakistan cannot afford to neglect the education of women if it wants to modernize itself and until or unless its female population remains uneducated, it will continue to undermine the ideals of democracy that it so cherishes. There is no doubt that Pakistan is a country whose youth is imbued with great talents and if given adequate knowledge they can properly channel this talent to the country’s advantage. This can only be achieved if gender disparities in literacy and education attainment in rural and urban areas of Pakistan are removed.

Women are also regarded as the weaker segment of society but through education, they can change their weakness into strength. It is also seen that women’s education has a positive relationship with women’s labor force participation rate which can play a significant role in reducing poverty and can contribute to sustainable growth in a developing country like Pakistan itself. Therefore, the government should invest in the education sector and especially in women’s education. This should be on its priority list as it is necessary for national development and progress.

Hence, concrete steps should be taken to empower women by granting them equality and education so that Pakistan can set itself upon the path of success.

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