After the vile assault on Paris the 13th of November 2015, the second in less than ten months, we can now expect demagogues, bigots and extreme right-wing political groups, which have been multiplying in the EU in the last decade, of the ilk of Marine Le Pen, to take advantage of the event as a powerful excuse to blame not only the fascistic extremists who carried it out, but the religion which allegedly supports it.
We will hear the usual comments such as “another attack in the name of religion.” After all, this is quite popular in a Europe that, beginning with the Enlightenment and Voltaire’s “gothic” designations has downgraded religion to the status of obscurantism and barbarism. True to form, that statement has already been uttered by various journalists and pundits who while approving the condemnation of jadist ideologies by the opportunistic politicians chide their failure to condemn Islam as a nefarious religion.
The actual evidence is instructive. It shows that less than two percent of terrorist attacks from 2009 to 2013 in the E.U. were religiously motivated. In 2013, just one percent of the 152 terrorist attacks were religious in nature; in 2012, less than three percent of the 219 terrorist attacks were inspired by religion. The vast majority of terrorist attacks in these years were motivated by ethno-nationalism or separatism. In 2013, 55 percent of terrorist attacks were ethno-nationalist or separatist in nature; in 2012, more than three-quarters (76 percent) of terrorist attacks were inspired by ethno-nationalism or separatism. These facts, nonetheless, have never stopped biased pundits from insisting otherwise and holding on to their bias against religion in general.
On Friday the 13th of November, once again militants massacred at least 127 people in Paris in a series of heinous attacks. There are many layers of hypocrisy in the public reaction to the tragedy that must be sorted through in order to understand the larger context in which these horrific attacks are situated — and, ultimately, to prevent such attacks from happening in the future.
As soon as the news of the attacks broke, even though there was no evidence and practically nothing was known about the attackers yet, a plethora of right-wing pundits immediately latched on to the violence as an opportunity to demonize Muslims and refugees from Muslim-majority countries. In a disgrace to the victims, a shout chorus of reactionary demagogues exploited the horrific attacks to distract from and even deny domestic problems. They flatly told Black Lives Matter activists fighting for basic civil and human rights, fast-food workers seeking livable wages and union rights, and students challenging crippling debts that their problems are insignificant because they are not being held hostage at gunpoint.
More insidiously, when evidence began to suggest that extremists were indeed responsible for the attacks, and when ISIS eventually claimed responsibility, the demagogues implied or even downright insisted that Islam — the religion of 1.6 billion people — was to blame, and that the predominately Muslim refugees entering the West are only going to carry out more of such attacks. In fact, every time Islamic extremists carry out an attack, the world’s 1.6 billion Muslims are expected to collectively apologize; it has become a cliché at this point. The other cliché is that when an attack occurs one automatically goes to bomb Isis in Syria and pour more gasoline on the fire.
The question arises: when the Nazis, Stalinists, Khmer Rouge, the Shining Path or the Weathermen committed violence, did we lament, “Another attack in the name of ideology”? Did we hear “Ideology is the problem”? That would be about as helpful as going to a doctor with a dreadful illness and, upon asking him what the problem is, his responding “Your state of health.”
Like ideology, religion is a category, not a creed. As with states of health, which occupy a continuum from excellent to awful, they both contain the good, the bad and the ugly. But modern man, not wanting to place an onus on a faith or seem a “religious” chauvinist — which is often contrary to his relativistic ideology — is a bad physician who refuses to name the disease or the cure. So depending on how he is emotionally disposed, we may hear utterances such as “Children need some religion” or “Religion breeds violence” or “religion is the opium of the people.” Ancient Aztec children had “religion,” and they learned well how to sacrifice thousands of innocents a year to Quetzalcoatl on bloody altars. And Amish children have “religion,” and peace and charity define them.
Conservatives exhibit this problem as well. So many will say “Islam is not a religion; it’s a destructive all-encompassing ideology,” or some variation thereof. They treat “religion,” that broad category, as if it’s good by definition. Not that this isn’t understandable. Raised in a relativistic and pluralistic society, they want to get along with their neighbors; so they tacitly accept an unwritten agreement stating “I won’t say my religion is better than yours if you don’t say yours is better than mine!” The trouble is that this solves nothing — and its implications are more dangerous than jihad.
Starting out simply, note that most of the “religions” man has known were more in the nature of the Aztecs’ bloody faith than what we generally embrace today. But many will assert that this is the point: can’t we say all our mainstream faiths are “good,” practically speaking? Can’t we just omit from their category any “religion” not considered good? Well, we can say and do many things, but ideas have consequences. And a civilization with a corrupted philosophical foundation will not long stand.
Another crucial question arises: Who benefits most from such clampdown on Muslims and refugees? Two primary groups: One, Islamic extremist groups themselves, who use the clampdown as “evidence” that there is supposedly no room for Muslims in the secular West that has declared war on Islam; and two, Europe’s growing far-right, who will use the attacks as “evidence” that there is supposedly no room for Muslims in the secular West that should declare war on Islam. President Hollande of France who is no right-winger, before all the evidence is even in, has already declared the attack an act of war.
Although enemies, both groups share a congruence of interests. The far-right wants Muslims and refugees from Muslim-majority countries (even if they are not Muslim) to leave because it sees them as innately violent terrorists. Islamic extremists want Muslim refugees to leave so they can be radicalized and join their caliphate. More specifically, to name names, ISIS and al-Qaeda will benefit from the clampdown on Muslims and refugees, and Europe’s growing far-right movement will continue to recruit new members with anti-Muslim and anti-refugee propaganda.
ISIS has explicitly stated that its goal is to make extinct what it calls the “grayzone” — that is to say, Western acceptance of Muslims. By making ISIS go viral, we are only helping them accomplish their sadistic goals. In the meantime, France’s extreme right-wing National Front party stands to gain in particular. The party — which was founded by a neo-Nazi and is now led by his estranged daughter Marine Le Pen — constantly rails against Muslims, whom it hypocritically characterizes as Nazi occupiers. In 2014, a Paris court ruled that it was fair to call the National Front “fascist.” Before the Paris attacks, Le Pen’s extreme-right movement was France’s second-largest party. Now it may well become the first.
Consider another question: what makes some ideologies better than others? It’s that they espouse different values. But what of “religions”? They also espouse different values. Thus, not all “religions” can be morally equal unless all values are so. This is important to understand. Every time we treat “religions” as if they are all morally equal, every time we spread that idea explicitly or implicitly — no matter how good our intentions — we’re transmitting the notion that all values are equal. And consider the implications: if all values are equal, how can peace be better than jihad? How could respect for life be better than disdain for it? How could Western law be better than Sharia law? Of course, this means all ideologies would have to be equal as well, from Nazism to Marxism to conservatism to liberalism to libertarianism. Upon embracing relativism, you have no sound intellectual foundation from which to critique or combat anything though you can certainly fake one without blinking, as relativism deems deception no worse than sincerity. One may ask, why does this matter? Because this kind of relativism has robbed us of an intellectual argument for defending Western civilization.
It is the philosophical fifth column that has opened the door to destructive, inassimilable foreign elements and it is done via multiculturalism understood not as cultural tolerance but as devaluation of values. But it’s as with “religion” and ideology: since different cultures espouse different values, not all cultures could be morally equal unless all values were so. The distinction between “religious” and “secular” is largely a false one. There is only one distinction that truly matters: the true and the untrue. “Secular” and “religious,” especially in the sense we use them, are relatively modern terms. There was a time when beliefs were not “secular” or “religious” — or even liberal or conservative, or right or left — but simply true or untrue. And this is the only perspective that makes sense. Think about it: if God exists, is it significant that we call recognition of this reality “religious” or that it’s true? If communism is essentially false, is it significant that we call recognition of that reality “secular” or that it’s untrue? There is only Truth and everything else — and everything else, no matter how you dress it up linguistically, is nothing at all.
In a way, pusillanimous moderns are much like pious Muslims. Muslim theology entertains the curious notion of “dual truth,” the idea that what may be true “religiously” may not be true in nature. This silliness was rejected by Aquinas and other Western thinkers in the Middle Ages; now, however, something smacking of it has been embraced by their descendants, who may say things such as “A little ‘religion’ is okay, as long as you don’t go overboard.” Or they may compartmentalize faith, thinking it must be left outside the government-building door or even relegate it to one hour a week of “worship services,” as if it’s mere recreation or an unhealthful indulgence only to be taken in moderation. But if your faith is the Truth — if it reflects the will of the Creator of the Universe — you have an obligation to govern yourself, and infuse your every institution, with it. And if it be a lie, it belongs nowhere but the bowels of Hell.
Of course, if, like most Westerners, we believe everything is relative, then none of this matters. Then tolerance and intolerance, multiculturalism and cultural chauvinism, charity and barbarity, the “religious” and the “secular” are all equal. And then those darkly clad men with AK-47s in Paris on Wednesday couldn’t really have been “wrong.” They just had a different perspective.
If we don’t really believe this, then it’s time to grow up. It’s time to understand that if everything is relative, then what we say is relative, too, and thus meaningless. So let’s talk about what is meaningful. We can start by accepting that culture isn’t bad, but there are better and worse cultures. “Religion” isn’t bad, but there is bad “religion.” And tolerance, correctly defined as the abiding of perceived negatives, isn’t bad — except when those perceived negatives are objectively negative and, instead of just being tolerated, could actually be wiped out. Willful tolerance of evil is evil itself.
The Muslims have bad “religion.” We have bad philosophy. Both our civilizations believe in things that are untrue. It’s the “tolerant” meeting the intolerable, a match made in Hell — and poised to create exactly that on Earth.
There are hundreds of terrorist attacks in Europe every year. The ones that immediately fill the headlines of every news outlet, however, are the ones carried out by Muslims — not the ones carried out by ethno-nationalists or far-right extremists, which happen to be much more frequent. Yet it is not just right-wing pundits and the media that give much more attention to attacks like those in Paris; heads of state frequently do so as well. Notable was the official silence surrounding another horrific terrorist attack that took place only the day before. Two ISIS suicide bombers killed at least 43 people and wounded more than 230 in attacks on a heavily Shia Muslim community in Beirut on November 12. President Obama did not address the world and condemn the bombings, which comprised the worst attack in Beirut in years.
In fact, the opposite happened; the victims of the ISIS attacks were characterized in the U.S. media as Hezbollah human shields and blamed for their own deaths based on the unfortunate coincidence of their geographical location. Some right-wing pundits even went so far as to justify the ISIS attacks because they were assumed to be aimed at Hezbollah.
Nor did the White House interrupt every news broadcast to publicly condemn the ISIS massacre in Turkey in October that left approximately 128 people dead and 500 injured at a peaceful rally for a pro-Kurdish political party. More strikingly, where were the heads of state when the Western-backed, Saudi-led coalition bombed a Yemeni wedding on September 28, killing 131 civilians, including 80 women? That massacre didn’t go viral, and Obama and Hollande did not apologize, barely acknowledging the tragedy. Mere days before the January Paris attacks, the global community largely glossed over another horrific tragedy: the slaughter of more than 2,000 Nigerians by Boko Haram. The African victims didn’t get a march; only the Western victims of Islamic extremism did. Do French lives matter more than Lebanese, Turkish, Kurdish, Yemeni or African ones? Were these not, too, “heinous, evil, vile acts”?
A little-discussed yet crucial fact is that the vast majority of the victims of Islamic extremism are themselves Muslim, and live in Muslim-majority countries. A 2012 U.S. National Counterterrorism Center report found that between 82 and 97 percent of the victims of religiously motivated terrorist attacks over the previous five years were Muslims. The West frequently acts as though it is the principal victim, but the exact contrary is true. Never interrogated is why exactly are so many refugees fleeing the Middle East and North Africa. It is not like millions of people want to leave their homes and families; they are fleeing violence and chaos — violence and chaos that happens to almost always be the result of Western military intervention.
Western countries, particularly the U.S., are directly responsible for the violence and destruction in Iraq, Afghanistan, Libya, and Yemen, from which millions of refugees are fleeing. Syria is a bit more complicated. Many refugees in the country, which has been torn apart by almost five years of bitter war, are fleeing the brutal repression of the Assad government. Western countries and their allies, however, share some of the blame. Allies such as Saudi Arabia and Turkey have greatly inflamed the conflict by supporting extremist groups like al-Qaeda affiliate al-Nusra. And it should go without saying that millions of Syrian refugees are fleeing the very same terror at the hands of ISIS that the group allegedly unleashed upon Paris. By suppressing Syrian and Iraqi refugees fleeing the ruthlessly violent extremist group, France and other Western countries will only be further adding to the already shocking number of its victims.
The imperialist West always try to dislocate the blame. It’s always the foreigner’s, the non-Westerner’s, the Other’s fault; it’s never the fault of the enlightened West which considers itself modern and therefore disdainful of religion. Islam is the new scapegoat. Western imperial policies of ravaging entire nations, propping up repressive dictators, and supporting extremist groups are conveniently forgotten. The West, incapable of addressing its own imperial violence, points its blood-stained finger accusingly at the world’s 1.6 billion Muslims and tells them they are the inherently violent ones.
The horrific and unjustifiable yet rare terrorist attacks we in the West experience are the quotidian reality endured by those living in the region our governments brutalize. This does not mean we should not mourn the Paris attacks; they are abominable, and the victims should and must be mourned. But we should likewise ensure that the victims of our governments’ crimes are mourned as well. If we truly believe that all lives are equally valuable, if we truly believe that French lives matter no more than any others, we must mourn all deaths equally. The West, in its addiction to militarism, played into the hands of the extremists, and today we see the rotten fruit borne of that rotten addiction: ISIS is the Frankenstein’s monster of Western imperialism.
The far-right will continue to grow. Neo-fascism, the most dangerous development in the world today, will continue to gain traction. The incidence of attacks inspired by ethno-nationalism or far-right extremism, already the leading cause of European and American terror, will increase even further. The pundits will boost anti-Muslim bigotry and feed the anti-refugee fervor. In doing so, they will only make matters worse. Those who promote militarist policies and anti-Muslim and anti-refugee bigotries in response to the Paris attacks are only going to further propagate violence and hatred. Things may have to get worse before they get better. Time will eventually tell. Meanwhile, let those who have ears, let them hear.
Note: The above article has appeared in Ovi magazine on the 9th of November 2015.
Germany and its Neo-imperial quest
In January 2021, eight months ago, when rumours about the possibility of appointment of Christian Schmidt as the High Representative in Bosnia occurred for the first time, I published the text under the title ‘Has Germany Lost Its NATO Compass?’. In this text I announced that Schmidt was appointed to help Dragan Čović, the leader of the Croatian HDZ party, to disrupt the constitutional structure of Bosnia-Herzegovina and create precoditions for secession of the Serb- and Croatian-held territories in Bosnia and the country’s final dissolution. I can hardly add anything new to it, except for the fact that Schmidt’s recent statements at the conference of Deutsche Atlantische Gesellschaft have fully confirmed my claims that his role in Bosnia is to act as Čović’s ally in the latter’s attempts to carve up the Bosnian Constitution.
Schmidt is a person with a heavy burden, the burden of a man who has continuously been promoting Croatian interests, for which the Croatian state decorated him with the medal of “Ante Starčević”, which, in his own words, he “proudly wears” and shares with several Croatian convicted war criminals who participated in the 1992-1995 aggression on Bosnia, whom Schmidt obviously perceives as his ideological brethren. The question is, then, why Germany appointed him as the High Representative in Bosnia?
Germany’s policy towards Bosnia, exercised mostly through the institutions of the European Union, has continuously been based on the concept of Bosnia’s ethnic partition. The phrases that we can occassionaly hear from the EU, on inviolability of state boundaries in the Balkans, is just a rhetoric adapted to the demands by the United States to keep these boundaries intact. So far, these boundaries have remained intact mainly due to the US efforts to preserve them. However, from the notorious Lisbon Conference in February 1992 to the present day, the European Union has always officially stood behind the idea that Bosnia-Herzegovina should be partitioned along ethnic lines. At the Lisbon Conference, Lord Carrington and Jose Cutileiro, the official representatives of the then European Community, which has in the meantime been rebranded as the European Union, drew the maps with lines of ethnic partition of Bosnia-Herzegovina, along which the ethnic cleansing was committed, with 100.000 killed and 1,000.000 expelled, so as to make its territory compatible with their maps. Neither Germany nor the European Union have ever distanced themselves from the idea they promoted and imposed at the Lisbon Conference as ‘the only possible solution’ for Bosnia, despite the grave consequences that followed. Nor has this idea ever stopped being a must within their foreign policy circles, as it has recently been demonstrated by the so-called Janša Non-Paper, launched a couple of months ago, which also advocates the final partition and dissolution of Bosnia-Herzegovina. Such a plan is probably a product of the powerful right-wing circles in the European institutions, such as Schmidt’s CSU, rather than a homework of Janez Janša, the current Prime Minister of Slovenia, whose party is a part of these circles, albeit a minor one. To be sure, Germany is not the original author of the idea of Bosnia’s partition, this author is Great Britain, which launched it directly through Lord Carrington at the Lisbon Conference. Yet, Germany has never shown a will to distance itself from this idea, nor has it done the European Union. Moreover, the appointment of Schmidt, as a member of those political circles which promote ethnic partition as the only solution for multiethnic countries, testifies to the fact that Germany has decided to fully apply this idea and act as its chief promoter.
In this process, the neighbouring countries, Serbia and Croatia, with their extreme nationalist policies, can only act as the EU’s proxies, in charge for the physical implemenation of Bosnia’s pre-meditated disappearance. All the crimes that Serbia and Croatia committed on the Bosnian soil – from the military aggression, over war crimes, ethnic cleansing and genocide, up to the 30 year-long efforts to undermine Bosnia’s sovereignty and territorial integrity – have always had a direct approval and absolute support of the leading EU countries. During the war and in its aftermath, Great Britain and France were the leaders of the initiatives to impose ethnic partition on the citizens of Bosnia-Herzegovina, and now Germany has taken up their role. In such a context, the increasing aggressiveness of Serbia and Croatia can only be interpreted as a consequence of the EU’s intention to finish with Bosnia for good, and Schmidt has arrived to Bosnia to facilitate that process. Therefore, it is high time for the citizens of Bosnia-Herzegovina to abandon any ilussions about the true intentions of the European Union and reject its Trojan Horse in the form of the current High Representative.
Should there be an age limit to be President?
The presidential elections in Bulgaria are nearing in November 2021 and I would like to run for President of Bulgaria, but the issue is the age limit.
To run for President in Bulgaria a candidate needs to be at least 40 years old and I am 37. I am not the first to raise the question: should there be an age limit to run for President, and generally for office, and isn’t an age limit actually age discrimination?
Under the international human rights law standard, putting an age limit is allowed in the context of political participation under the right to vote and the right to run to be elected. Human Rights Committee General Comment No.25 interpreting the International Covenant on Civil and Political Rights states that an age limit has to be based on objective and reasonable criteria, adding that it is reasonable to have a higher age requirement for certain offices. As it stands, the law says that having an age limit for president is not age discrimination, but is 40 actually a reasonable cut-off? National legislations can change. We need to lower the age limit and rethink what’s a reasonable age for President, and not do away with all age limits.
We have seen strong leaders emerge as heads of state and government who are below 40 years of age. Sanna Marin, Prime Minister of Finland, became Prime Minister at 34. Sebastrian Kurz, the Prime Minister of Austria, was elected at 31. Jacinda Ardern, Prime Minister of New Zealand, assumed her position at 37. So perhaps it is time to rethink age limits for the highest offices.
The US has plenty of examples where elected Senators and Congressmen actually beat the age limit and made it despite the convention. The age limit for Senator in the US is 30 years old. Rush Holt was elected to the US Senate at 29. In South Carolina, two State Senators were elected at 24 years old and they were seated anyways. The age limit for US president is 35 years old.
In Argentina, the age cut-off is 30. In India, it is 35. In Pakistan, it is 45 years old. In Turkey, it is 40 years old. Iceland says 35 years old. In France, it is 18.
Generally, democracies set lower age limits. More conservative countries set the age limit higher in line with stereotypes rather than any real world evidence that a 45 year-old or 55 year-old person would be more effective and better suited to the job. Liberal countries tend to set lower age limits.
40 years old to be a President of Bulgaria seems to be an arbitrary line drawn. And while it is legal to have some age limits, 40 years old seems to be last century. Changing the age limit for president of Bulgaria could be a task for the next Bulgarian Parliament for which Bulgarians will also vote on the same date as they vote for President.
Without roots, no future. Germans and Russians – Decoupling ideologies
Krieg ist das Ergebnis einer falschen Politik und sein Erbe Not und Elend.1 (From Gestrüpp meines Lebens, a diary kept by my grandfather, Helmuth Banik)
…next – Prussia, family roots and identity of heart
Cultural diversity or universal uniformity? Peaceful co-existence of nation-states or institutional global governance with international organizations and their sphere of influence gaining more and more ground, even in everyone’s private life? Which future will be ours?
Roots, earth and homeland—while unearthing the deepest parts of my family history and, at the same time, German history, my uninhibited view of my Prussian roots continues to pave my way towards a new future. Our world today is on the verge of a new beginning. It is up to us to decide which way humanity will go in the future. An individual’s identity is complex and has many layers that need to be uncovered. So, too, is our world: complexly composed of many layers that need to be uncovered for its roots to be revealed—as there is no future without roots.
Thus, it is necessary to decouple from all ideas and ideologies that have long determined political activity around the world. Let us start with Russia and Germany, since their destinies are forever linked; historically, culturally and geopolitically.
“I have sympathy toward the German people; my ancestors came to Russia from Westphalia under Peter the Great. Great nations can stay dormant for some time, but they always wake up!” Quote from a Russian friend
Sapere aude! In the spirit of Immanuel Kant, the great philosopher of Königsberg, let us reinvent and imagine the world in which we want to live!
Without Russia, not a better world in sight
The world, but especially the European Union (EU), is at a crossroads. The old structures and beliefs of the current governance seem to be collapsing before our very eyes. How simple was yesterday’s world. The enemy, namely Russia, was in the East. A bipolar world vision, divided between “the good” and “the bad.”
In the West, the EU with its main ally, the United States, represents the good world, an ideal world—in short, the world of the G7. Countries with a democratic system under the rule of law in which freedom is one of the fundamental values: All other countries in the world are measured and judged according to this ideal, especially if they want to enter this “club of the free world.”
And now? What has become of this G7 world? The measures taken to fight the pandemic were lockdown and other more or less draconian actions that deprived a large part of the world’s population of their fundamental rights, whatever the political regime or national culture. This is the cruel reality of a uniform crisis management policy that is visibly shared by democracies and authoritarian regimes. The main characteristics of this policy are the intransigence of clinging to the rule of the political-economic elites and, with that, the absolute will to remain in power and control communications and, as such, the population. The boundaries separating democracies and authoritarian regimes are disappearing, and a uniform technocratic world without identity is emerging. Propaganda—in this case, the massive communication of fear and hatred—is getting a second wind, this time not on a national level but on a global institutional scale. Moreover, it seems to be accompanied by a new Cold War strategy: According to an EU strategy paper, China is classified as a “systemic rival” (ecfr.eu 2020) and, together with Russia, is considered a new challenge to NATO by the Biden administration (Le Figaro 2021).
And the Russian president? Vladimir Putin always keeps the door for cooperation wide open, as he makes clear in “Offen sein, trotz Vergangenheit,”2 the recent article published in Die Zeit in which he states: “Ich möchte noch einmal betonen: Russland plädiert für die Wiederherstellung einer umfassenden Partnerschaft zu Europa.”3
Moreover, the opportunities offered by the Belt and Road Initiative (BRI) do not seem to be taken into consideration. On the contrary, the G7 initiative to “Build Back a Better World” (B3W) is an alternative to the BRI. Conflict instead of cooperation. Yet, we should keep in mind: It is not possible to have a better world without integrating Russia.
“The technotronic era involves the gradual appearance of a more controlled society. Such a society would be dominated by an elite, unrestrained by traditional values. Soon it will be possible to assert almost continuous surveillance over every citizen and maintain up-to-date complete files containing even the most personal information about the citizen. These files will be subject to instantaneous retrieval by the authorities.” (Zbigniew Brzezinski in Between Two Ages: America’s role in the technotronic era)
Humanity’s ultimate battle
There is an urgent need to continue questioning the sustainability of a power, political system and governance that are global—values and mercantilism, democracy and dictatorship, free market economy and planned market economy, diverse identities and universal uniformity, nation states and institutional global governance.
What future awaits us?
a political system of “universal digital governance,” of total and totalitarian surveillance with a capitalist state economy, that is, a system in which humanity serves the system by constantly adapting to its different benchmarks, a technocratic world order according to Brzezinski,
new political structures that are very much at the service of humankind and that ensure a free and autonomous life for everyone in the spirit of Immanuel Kant’s sapere aude, that is, global governance that ensures a peaceful return to the primacy of humanity, relations and nations, deeply rooted in its own history, a return to cultural diversities and identities, to creation and, thus, a return to the roots.
The geographer and geopolitician Jacques Ancel set the vision of French geopolitics. According to Ancel, man is the creator of global governance, of identities and, subsequently, also the borders of civilizations, where “human groups … reach a harmonious balance and … end up recognizing borders deriving from a common memory, history, culture and language.” It is “a nation of the heart in itself, not rational” (Ancel 1938, Banik 2021).
Neither Germany, nor China, nor the U.S., nor Russia is an isolated paradise. No country can claim to know the absolute truth. Violence, increased global competition (for natural resources, food, water, etc.) and international terrorism are forcing us to face up to the current realities, to abandon any ideology driving ideas such as the European project, socialism with Chinese or even Russian characteristics, or the ideology prevalent in the United States, which styles itself leader of the free world (Banik, 2016, 2019).
Ultimately, it is up to us to decide which path humanity will take.
“Kultur hat nie Grenzen gekannt. Kultur war immer unser gemeinsames Gut und hat die Völker verbunden.”4 Vladimir Putin, 25.9.2001
The big European house
According to Jacques Ancel, “human groups … reach a harmonious balance and … end up recognizing borders deriving from a common memory, history, culture and language.” It is thus important to encourage community spirit and to create human bonds—instead of strategic alliances—of geographical proximity and to overcome ideologies. The only way is to integrate Russia by creating a great pan-European house and, at the same time, taking advantage of the BRI as a link that encompasses the Eurasian region.
Russia and Germany have a common memory and their destiny is forever linked. It is up to Germany to finally assume its responsibility and play the key role in creating this space of peace and security. Integrating Russia is crucial if we are to create new political visions which serve humankind and which ensure a free and autonomous life for everyone.
Geographically, Russia is the largest country in Europe. Geographically, Europe is much larger than the territory of the EU. The EU, and subsequently Germany, must at all costs avoid being caught up in the tension that seems to be developing between China, Russia and the U.S. In case of a military conflict, the major nations will win while the EU will be the main loser. The current danger is the image of the resurgent enemy resulting from the aggressive policy of the Biden administration and the EU towards China and towards Russia. Two almost “military” fronts have thus been created. In fact, the Cold War has never ended but merely changed its guise.
Rise in military spending
According to the Sipri press release of April 26, 2021: “The five biggest spenders in 2020, which together accounted for 62 per cent of global military expenditure, were the United States, China, India, Russia and the United Kingdom. Military spending by China grew for the 26th consecutive year.” China has focused on its navy. It is the second largest military spender after the United States. In 2020, “China’s military expenditure is estimated at $252 billion in 2020, representing an increase of 1.9 per cent since 2019 and 76 per cent since 2011.” (Sipri 2021). “Russia’s military expenditure increased by 2.5 per cent in 2020 to reach $61.7 billion. This was the second consecutive year of growth. Nevertheless, Russia’s actual military spending in 2020 was 6.6 per cent lower than its initial military budget, a larger shortfall than in previous years” (Sipri press release, 26.4. 2021).
From the perspective of the two fronts—“The Chinese Enemy” and “The Russian Enemy”—one must also consider U.S. military spending in 2020, “[which] reached an estimated $778 billion, representing an increase of 4.4 per cent over 2019. As the world’s largest military spender, the USA accounted for 39 per cent of total military expenditure in 2020” (Sipri press release, 26.4. 2021).
In view of the world’s ever-increasing military outlays, it is urgent that we revitalize and reform the instruments already in place, such as the NATO-Russia Council, the Organization for Security and Cooperation in Europe (OSCE), the EU-Russia dialogue and the various regional formats such as the Arctic Council. It is worth noting the bilateral agreements of strategic importance between China and Russia in the field of nuclear energy and within the framework of the Polar Silk Road, as well as the importance of the Eurasian Economic Union, in which Serbia, for one, has a free trade agreement.
Towards a uniform, faceless, controlled world?
China’s withdrawal or Chinese deglobalization
China’s 14th Five-Year Plan is the continuation of the country’s efforts to reform and modernize, but the “dual circulation” model also marks an important step towards China’s deglobalization. This “dual circulation” strategy welcomes foreign investment, but only in those products and services that are not (yet) available in China. Therefore, China aims to reduce its economic dependence on foreign countries and focus on building its own capacity. Nevertheless, it also wants to boost bilateral agreements, and is pursuing the BRI. The Regional Comprehensive Economic Partnership (RCEP) follows the same logic, pursuing reinforcement on the geographical and geopolitical level in Eurasia. With the implementation of the RCEP, the largest free trade area in the world is being established. On the other hand,
“China’s FDI in Europe continued to fall, to a 10-year low: Shrinking M&A activity meant the EU-27 and the United Kingdom saw a 45 percent decline in completed Chinese foreign direct investment (FDI) last year,…” (Merics 2021).
“Keep the Soviet Union out, the Americans in, and the Germans down”
The United States is pursuing a strategy, particularly in the area of foreign policy, that was initiated by Donald Trump, meaning “America first” when it comes to economic, military and geopolitical issues. American foreign policy is, above all, marked by the withdrawal of American troops from Afghanistan. Note that, contrary to what Trump decided in 2020, Biden has reversed the partial withdrawal of U.S. troops from Germany (Politico 2021). Lord Ismay’s narrative seeking to “keep the Soviet Union out, the Americans in, and the Germans down” is still relevant today.
The EU: a theater of conflict between China and the United States
Europeans have an increasingly critical view of China. China is seen as a systemic rival for the EU. The pandemic has exposed problems, including strategic dependence on imports from China. Therefore, the EU wants to remain credible at the international level and is seeking closer cooperation with the West, especially the United States, rather than an adjustment of its economic relations with China independent of the Americans.
Germany uprooted and war trauma
Germany seems to be stuck in a kind of “time loop.” Even though the Berlin Wall has long disappeared, there is still no uninhibited view of an open perspective towards the East, towards Germany’s historical East, especially towards Russia and the chances for cooperation that the country offers. German public opinion is still manipulated. As a result, it remains frozen in distrust of Russia. Further, the experienced war trauma—destruction, displacement and loss of homeland—has disconnected a whole generation from its own history, leading to a partial loss of its own identity. This disconnection has been unconscious, inherited by the descendants.
Towards total surveillance?
Basically, the conflict between the different ideologies and the omnipresence of the “pandemic” in the mainstream media strongly distract our attention from the real battle that has been going on in the background for a very long time.
The battle for world domination is not the conflict between different nation-states, e.g. the U.S., China or Russia, or between different political systems, democracy or dictatorship, but it is the struggle for supremacy by the lobbyists and by international institutions and organizations such as the World Economic Forum (WEF), the EU institutions, the World Trade Organization (WTO) and by the various interest groups and industrial associations that seem to be striving for a uniform, controlled world made of public-private partnerships, without nation-states, without cultural diversity, without a past, without a history, without roots and without identity.
“Smart government” and total surveillance
The advance of artificial intelligence and the 4th Industrial Revolution are visibly shifting geopolitics to geoeconomics. The need for control of international markets prevails over military conflicts. Large technological communication companies, such as social media giants (Facebook, Twitter, etc.), search engines like Google and Baidu, platforms like Amazon and Alibaba, cooperate more and more closely with their respective governments, thus creating public-private partnerships (PPPs). Back when geopolitics prevailed, the state’s sovereignty was ensured by the military control of the country and its borders. Now we see an increasing interdependence and cooperation between different governments, technology companies and large enterprises—“global players,” such as Big Data and Big Pharma. We are clearly heading towards a political system based on the “state economy,” as is already the case in China. In China, the state-owned enterprises, the “national champions,” are playing a predominant role not only in China but also on the international markets. In order to better face the Chinese competition, the EU has also launched a new industrial strategy to support and finance the creation of industrial alliances, a kind of “European industrial champions” (touteleurope.eu 2021)—even if the approach is not uniformly supported within the EU.
With an increasing number of PPPs, the establishment of state capitalism blurs the boundaries between business and government. In China, Russia and the United States, this issue is played out at the national level, while on the European continent it is advanced by the EU institutions. What is insidious is that, thanks to the cooperation between politics and technology companies, the media propaganda effectively supports and feeds this structural change. Thus, fundamental rights and identities are slowly being extinguished in favor of the uniformity of the corporate market.
Roots, identities, nations
Russians, Poles and Germans not only have a common history but shared cultural footprints. This history is a strength and not a weakness. According to Ancel’s vision, these three countries are at the crossroads of arbitrary borders and of borders of civilization. There are, on the one hand, the so-called arbitrary borders, which are more fraught, more strategic borders that have resulted from military pretensions. The borders of civilization, on the other hand, are more permanent as these are based on a common memory, common history and common language arising from a group of humans in equilibrium. The borders of civilization are “nevertheless more complicated because they are the object of numerous political and commercial interpretations”—even if the commercial justifications aim at “clearing a path” and not “enclosing” as the military justifications do (Ancel 1938, Banik 2021). For Russia, Poland and Germany, reconciling the past means “making a path in harmony,” our path back to our shared roots.
According to Ancel, the frontier is “a political isobar that fixes, for a certain time, the equilibrium between two pressures: the equilibrium of mass and the equilibrium of forces” (Ancel 1938). The real problem is not the question of borders. Borders will always exist, even in a globalized world. “There are no problems of borders. There are only problems of Nation” (Ancel 1938). Jacques Ancel argues for mankind as creator. “One does not revise borders, except by force; one modifies minds” (Ancel 1938; Lomnica 1938 foreword).
Quoting Vladimir Putin:
“Und wir können es uns einfach nicht leisten, die Last früherer Missverständnisse, Kränkungen, Konflikte und Fehler mit uns herumzuschleppen. Eine Last, die uns an der Lösung aktueller Probleme hindert.”5 Die Zeit, 2021
Regaining a sense of self
We, the Germans, unfortunately refused to take the hand that Putin extended to us in his speech to the Bundestag on September 25, 2001. The window of opportunity is wide open again. The German people need to reconnect to their entire cultural past. It is up to every German to discover his or her own roots, reconnect to his or her family past, healing the wounds and thus helping Germany to integrate its entire history and become whole again.
Similar to my path back to my Prussian roots, let us take an uninhibited view of our roots and seize this chance in order to create new prospects for German-Russian cooperation.
As Putin said in 2001:
“Ich bin überzeugt: Wir schlagen heute eine neue Seite in der Geschichte unserer bilateralen Beziehungen auf und wir leisten damit unseren gemeinsamen Beitrag zum Aufbau des europäischen Hauses.”6
There will be no better world, especially for Europe, without Russia’s integration into the pan-European house – and no better world if Germany is still cut off from its roots.
…Back to the roots
Specialist in geopolitical issues, doctorate from Sorbonne Nouvelle University;
speaker and guest lecturer on geopolitical, economic and political issues, focusing on Jacques Ancel’s geopolitical vision of “the identity of the heart.”
Author of articles published on moderndiplomacy.eu, russiancouncil.ru (RIAC) and worldscientific.com, and author of the book Les relations Chine-Europe à croisées des chemins, published by L’Harmattan, Paris. Katja is the descendant of ancestors who lived in East and West Prussia. Her family on her mother’s side had to flee from Königsberg in East Prussia in January 1945 and, on her father’s side, from Schneidemühl in West Prussia. She increasingly connects the topics of identities, roots and borders in her geopolitical views.
Visible roots: Kurort Oybin, Germany 2021 and 1955:
Great-granddaughter and great-grandfather Friedrich Herbst
 “War is the result of the wrong policy and its legacy is distress and misery.”
 “Being open, despite the past.”
 “I would like to emphasize once again: Russia advocates for the restoration of a comprehensive partnership with Europe.”
 “Culture has never known borders. Culture has always been our common good and has united peoples.”
 “And we simply cannot afford to carry around the burden of past misunderstandings, offenses, conflicts and mistakes. A burden that prevents us from solving current problems.”
 “I am convinced that today we are turning a new page in the history of our bilateral relations and that we are making our joint contribution to the construction of the European house.”
Author’s Note: The paper was previously published by the Russian International Affairs Council (RIAC)
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