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Selective Grief and Outrage: Ideology, Religion and Political Hypocrisy

Emanuel L. Paparella, Ph.D.



After the vile assault on Paris the 13th of November 2015, the second in less than ten months, we can now expect demagogues, bigots and extreme right-wing political groups, which have been multiplying in the EU in the last decade, of the ilk of Marine Le Pen, to take advantage of the event as a powerful excuse to blame not only the fascistic extremists who carried it out, but the religion which allegedly supports it.

We will hear the usual comments such as “another attack in the name of religion.” After all, this is quite popular in a Europe that, beginning with the Enlightenment and Voltaire’s “gothic” designations has downgraded religion to the status of obscurantism and barbarism. True to form, that statement has already been uttered by various journalists and pundits who while approving the condemnation of jadist ideologies by the opportunistic politicians chide their failure to condemn Islam as a nefarious religion.

The actual evidence is instructive. It shows that less than two percent of terrorist attacks from 2009 to 2013 in the E.U. were religiously motivated. In 2013, just one percent of the 152 terrorist attacks were religious in nature; in 2012, less than three percent of the 219 terrorist attacks were inspired by religion. The vast majority of terrorist attacks in these years were motivated by ethno-nationalism or separatism. In 2013, 55 percent of terrorist attacks were ethno-nationalist or separatist in nature; in 2012, more than three-quarters (76 percent) of terrorist attacks were inspired by ethno-nationalism or separatism. These facts, nonetheless, have never stopped biased pundits from insisting otherwise and holding on to their bias against religion in general.

On Friday the 13th of November, once again militants massacred at least 127 people in Paris in a series of heinous attacks. There are many layers of hypocrisy in the public reaction to the tragedy that must be sorted through in order to understand the larger context in which these horrific attacks are situated — and, ultimately, to prevent such attacks from happening in the future.

As soon as the news of the attacks broke, even though there was no evidence and practically nothing was known about the attackers yet, a plethora of right-wing pundits immediately latched on to the violence as an opportunity to demonize Muslims and refugees from Muslim-majority countries. In a disgrace to the victims, a shout chorus of reactionary demagogues exploited the horrific attacks to distract from and even deny domestic problems. They flatly told Black Lives Matter activists fighting for basic civil and human rights, fast-food workers seeking livable wages and union rights, and students challenging crippling debts that their problems are insignificant because they are not being held hostage at gunpoint.

More insidiously, when evidence began to suggest that extremists were indeed responsible for the attacks, and when ISIS eventually claimed responsibility, the demagogues implied or even downright insisted that Islam — the religion of 1.6 billion people — was to blame, and that the predominately Muslim refugees entering the West are only going to carry out more of such attacks. In fact, every time Islamic extremists carry out an attack, the world’s 1.6 billion Muslims are expected to collectively apologize; it has become a cliché at this point. The other cliché is that when an attack occurs one automatically goes to bomb Isis in Syria and pour more gasoline on the fire.

The question arises: when the Nazis, Stalinists, Khmer Rouge, the Shining Path or the Weathermen committed violence, did we lament, “Another attack in the name of ideology”? Did we hear “Ideology is the problem”? That would be about as helpful as going to a doctor with a dreadful illness and, upon asking him what the problem is, his responding “Your state of health.”

Like ideology, religion is a category, not a creed. As with states of health, which occupy a continuum from excellent to awful, they both contain the good, the bad and the ugly. But modern man, not wanting to place an onus on a faith or seem a “religious” chauvinist — which is often contrary to his relativistic ideology — is a bad physician who refuses to name the disease or the cure. So depending on how he is emotionally disposed, we may hear utterances such as “Children need some religion” or “Religion breeds violence” or “religion is the opium of the people.” Ancient Aztec children had “religion,” and they learned well how to sacrifice thousands of innocents a year to Quetzalcoatl on bloody altars. And Amish children have “religion,” and peace and charity define them.

Conservatives exhibit this problem as well. So many will say “Islam is not a religion; it’s a destructive all-encompassing ideology,” or some variation thereof. They treat “religion,” that broad category, as if it’s good by definition. Not that this isn’t understandable. Raised in a relativistic and pluralistic society, they want to get along with their neighbors; so they tacitly accept an unwritten agreement stating “I won’t say my religion is better than yours if you don’t say yours is better than mine!” The trouble is that this solves nothing — and its implications are more dangerous than jihad.

Starting out simply, note that most of the “religions” man has known were more in the nature of the Aztecs’ bloody faith than what we generally embrace today. But many will assert that this is the point: can’t we say all our mainstream faiths are “good,” practically speaking? Can’t we just omit from their category any “religion” not considered good? Well, we can say and do many things, but ideas have consequences. And a civilization with a corrupted philosophical foundation will not long stand.

Another crucial question arises: Who benefits most from such clampdown on Muslims and refugees? Two primary groups: One, Islamic extremist groups themselves, who use the clampdown as “evidence” that there is supposedly no room for Muslims in the secular West that has declared war on Islam; and two, Europe’s growing far-right, who will use the attacks as “evidence” that there is supposedly no room for Muslims in the secular West that should declare war on Islam. President Hollande of France who is no right-winger, before all the evidence is even in, has already declared the attack an act of war.

Although enemies, both groups share a congruence of interests. The far-right wants Muslims and refugees from Muslim-majority countries (even if they are not Muslim) to leave because it sees them as innately violent terrorists. Islamic extremists want Muslim refugees to leave so they can be radicalized and join their caliphate. More specifically, to name names, ISIS and al-Qaeda will benefit from the clampdown on Muslims and refugees, and Europe’s growing far-right movement will continue to recruit new members with anti-Muslim and anti-refugee propaganda.

ISIS has explicitly stated that its goal is to make extinct what it calls the “grayzone” — that is to say, Western acceptance of Muslims. By making ISIS go viral, we are only helping them accomplish their sadistic goals. In the meantime, France’s extreme right-wing National Front party stands to gain in particular. The party — which was founded by a neo-Nazi and is now led by his estranged daughter Marine Le Pen — constantly rails against Muslims, whom it hypocritically characterizes as Nazi occupiers. In 2014, a Paris court ruled that it was fair to call the National Front “fascist.” Before the Paris attacks, Le Pen’s extreme-right movement was France’s second-largest party. Now it may well become the first.

Consider another question: what makes some ideologies better than others? It’s that they espouse different values. But what of “religions”? They also espouse different values. Thus, not all “religions” can be morally equal unless all values are so. This is important to understand. Every time we treat “religions” as if they are all morally equal, every time we spread that idea explicitly or implicitly — no matter how good our intentions — we’re transmitting the notion that all values are equal. And consider the implications: if all values are equal, how can peace be better than jihad? How could respect for life be better than disdain for it? How could Western law be better than Sharia law? Of course, this means all ideologies would have to be equal as well, from Nazism to Marxism to conservatism to liberalism to libertarianism. Upon embracing relativism, you have no sound intellectual foundation from which to critique or combat anything though you can certainly fake one without blinking, as relativism deems deception no worse than sincerity. One may ask, why does this matter? Because this kind of relativism has robbed us of an intellectual argument for defending Western civilization.

It is the philosophical fifth column that has opened the door to destructive, inassimilable foreign elements and it is done via multiculturalism understood not as cultural tolerance but as devaluation of values. But it’s as with “religion” and ideology: since different cultures espouse different values, not all cultures could be morally equal unless all values were so. The distinction between “religious” and “secular” is largely a false one. There is only one distinction that truly matters: the true and the untrue. “Secular” and “religious,” especially in the sense we use them, are relatively modern terms. There was a time when beliefs were not “secular” or “religious” — or even liberal or conservative, or right or left — but simply true or untrue. And this is the only perspective that makes sense. Think about it: if God exists, is it significant that we call recognition of this reality “religious” or that it’s true? If communism is essentially false, is it significant that we call recognition of that reality “secular” or that it’s untrue? There is only Truth and everything else — and everything else, no matter how you dress it up linguistically, is nothing at all.

In a way, pusillanimous moderns are much like pious Muslims. Muslim theology entertains the curious notion of “dual truth,” the idea that what may be true “religiously” may not be true in nature. This silliness was rejected by Aquinas and other Western thinkers in the Middle Ages; now, however, something smacking of it has been embraced by their descendants, who may say things such as “A little ‘religion’ is okay, as long as you don’t go overboard.” Or they may compartmentalize faith, thinking it must be left outside the government-building door or even relegate it to one hour a week of “worship services,” as if it’s mere recreation or an unhealthful indulgence only to be taken in moderation. But if your faith is the Truth — if it reflects the will of the Creator of the Universe — you have an obligation to govern yourself, and infuse your every institution, with it. And if it be a lie, it belongs nowhere but the bowels of Hell.

Of course, if, like most Westerners, we believe everything is relative, then none of this matters. Then tolerance and intolerance, multiculturalism and cultural chauvinism, charity and barbarity, the “religious” and the “secular” are all equal. And then those darkly clad men with AK-47s in Paris on Wednesday couldn’t really have been “wrong.” They just had a different perspective.

If we don’t really believe this, then it’s time to grow up. It’s time to understand that if everything is relative, then what we say is relative, too, and thus meaningless. So let’s talk about what is meaningful. We can start by accepting that culture isn’t bad, but there are better and worse cultures. “Religion” isn’t bad, but there is bad “religion.” And tolerance, correctly defined as the abiding of perceived negatives, isn’t bad — except when those perceived negatives are objectively negative and, instead of just being tolerated, could actually be wiped out. Willful tolerance of evil is evil itself.

The Muslims have bad “religion.” We have bad philosophy. Both our civilizations believe in things that are untrue. It’s the “tolerant” meeting the intolerable, a match made in Hell — and poised to create exactly that on Earth.

There are hundreds of terrorist attacks in Europe every year. The ones that immediately fill the headlines of every news outlet, however, are the ones carried out by Muslims — not the ones carried out by ethno-nationalists or far-right extremists, which happen to be much more frequent. Yet it is not just right-wing pundits and the media that give much more attention to attacks like those in Paris; heads of state frequently do so as well. Notable was the official silence surrounding another horrific terrorist attack that took place only the day before. Two ISIS suicide bombers killed at least 43 people and wounded more than 230 in attacks on a heavily Shia Muslim community in Beirut on November 12. President Obama did not address the world and condemn the bombings, which comprised the worst attack in Beirut in years.

In fact, the opposite happened; the victims of the ISIS attacks were characterized in the U.S. media as Hezbollah human shields and blamed for their own deaths based on the unfortunate coincidence of their geographical location. Some right-wing pundits even went so far as to justify the ISIS attacks because they were assumed to be aimed at Hezbollah.

Nor did the White House interrupt every news broadcast to publicly condemn the ISIS massacre in Turkey in October that left approximately 128 people dead and 500 injured at a peaceful rally for a pro-Kurdish political party. More strikingly, where were the heads of state when the Western-backed, Saudi-led coalition bombed a Yemeni wedding on September 28, killing 131 civilians, including 80 women? That massacre didn’t go viral, and Obama and Hollande did not apologize, barely acknowledging the tragedy. Mere days before the January Paris attacks, the global community largely glossed over another horrific tragedy: the slaughter of more than 2,000 Nigerians by Boko Haram. The African victims didn’t get a march; only the Western victims of Islamic extremism did. Do French lives matter more than Lebanese, Turkish, Kurdish, Yemeni or African ones? Were these not, too, “heinous, evil, vile acts”?

A little-discussed yet crucial fact is that the vast majority of the victims of Islamic extremism are themselves Muslim, and live in Muslim-majority countries. A 2012 U.S. National Counterterrorism Center report found that between 82 and 97 percent of the victims of religiously motivated terrorist attacks over the previous five years were Muslims. The West frequently acts as though it is the principal victim, but the exact contrary is true. Never interrogated is why exactly are so many refugees fleeing the Middle East and North Africa. It is not like millions of people want to leave their homes and families; they are fleeing violence and chaos — violence and chaos that happens to almost always be the result of Western military intervention.

Western countries, particularly the U.S., are directly responsible for the violence and destruction in Iraq, Afghanistan, Libya, and Yemen, from which millions of refugees are fleeing. Syria is a bit more complicated. Many refugees in the country, which has been torn apart by almost five years of bitter war, are fleeing the brutal repression of the Assad government. Western countries and their allies, however, share some of the blame. Allies such as Saudi Arabia and Turkey have greatly inflamed the conflict by supporting extremist groups like al-Qaeda affiliate al-Nusra. And it should go without saying that millions of Syrian refugees are fleeing the very same terror at the hands of ISIS that the group allegedly unleashed upon Paris. By suppressing Syrian and Iraqi refugees fleeing the ruthlessly violent extremist group, France and other Western countries will only be further adding to the already shocking number of its victims.

The imperialist West always try to dislocate the blame. It’s always the foreigner’s, the non-Westerner’s, the Other’s fault; it’s never the fault of the enlightened West which considers itself modern and therefore disdainful of religion. Islam is the new scapegoat. Western imperial policies of ravaging entire nations, propping up repressive dictators, and supporting extremist groups are conveniently forgotten. The West, incapable of addressing its own imperial violence, points its blood-stained finger accusingly at the world’s 1.6 billion Muslims and tells them they are the inherently violent ones.

The horrific and unjustifiable yet rare terrorist attacks we in the West experience are the quotidian reality endured by those living in the region our governments brutalize. This does not mean we should not mourn the Paris attacks; they are abominable, and the victims should and must be mourned. But we should likewise ensure that the victims of our governments’ crimes are mourned as well. If we truly believe that all lives are equally valuable, if we truly believe that French lives matter no more than any others, we must mourn all deaths equally. The West, in its addiction to militarism, played into the hands of the extremists, and today we see the rotten fruit borne of that rotten addiction: ISIS is the Frankenstein’s monster of Western imperialism.

The far-right will continue to grow. Neo-fascism, the most dangerous development in the world today, will continue to gain traction. The incidence of attacks inspired by ethno-nationalism or far-right extremism, already the leading cause of European and American terror, will increase even further. The pundits will boost anti-Muslim bigotry and feed the anti-refugee fervor. In doing so, they will only make matters worse. Those who promote militarist policies and anti-Muslim and anti-refugee bigotries in response to the Paris attacks are only going to further propagate violence and hatred. Things may have to get worse before they get better. Time will eventually tell. Meanwhile, let those who have ears, let them hear.

Note: The above article has appeared in Ovi magazine on the 9th of November 2015.

Professor Paparella has earned a Ph.D. in Italian Humanism, with a dissertation on the philosopher of history Giambattista Vico, from Yale University. He is a scholar interested in current relevant philosophical, political and cultural issues; the author of numerous essays and books on the EU cultural identity among which A New Europe in search of its Soul, and Europa: An Idea and a Journey. Presently he teaches philosophy and humanities at Barry University, Miami, Florida. He is a prolific writer and has written hundreds of essays for both traditional academic and on-line magazines among which Metanexus and Ovi. One of his current works in progress is a book dealing with the issue of cultural identity within the phenomenon of “the neo-immigrant” exhibited by an international global economy strong on positivism and utilitarianism and weak on humanism and ideals.

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Who did fight for liberation of Bulgaria in 1877-1878?



Russian professor, Doctor of History Sergey Perevezentsev has touched upon a hidden historical and political motive of the scandal caused by the speech of the Patriarch Kirill of Moscow at the celebration of Bulgaria’s liberation from Ottoman oppressors.

It would seem that Bulgarian President Rumen Radev said everything correctly in his speech – he called to keep memory of the warriors of many nations killed on the fields of those old battles: Russians, Romanians, Finns, Ukrainians, Belarusians, Polacks, Lithuanians, Serbians and Montenegrins. “Historical tolerance” is preserved, and principle of “multiplicity of truths” is not broken.

However, as the historian explained, in 1874 military service became obligatory in Russia. In regular military units comprised soldiers of different nationalities, but a regiment included mainly Russian soldiers. In addition, very often the name of the regiment would not match its permanent location.

Some subjects of the Russian crown, in particular the habitants of the Great Duchy of Finland and the North Caucasus at the beginning of the Russian-Turkish war were free from military service. But in these regions there were military units comprised of volunteers from the locals.

So a question arises: why is the number of the nationalities mentioned in the Bulgarian president’s speech so limited? In fact Chechens, Avars, Kumyks, Kabardians, Ossetians, Ingushes fighting in the Russian army brought a big contribution in that victory over the Ottoman Empire. And if we recall that the officers of the Finnish battalion were Swedes, then it is necessary to add them too to this list. And also Baltic Germans, in the large number represented in the officer corps of the Russian army. And many others.

Then another question: why is there self-contradiction in this list? In fact besides Polacks battling with Turks in the Russian army, there was the Polish Legion that, vice versa, participated in fights on the side of the Ottoman Empire.

So why was it necessary to distinguish certain nationalities, ignoring the merits of others? Why was it impossible to say the simply “multinational Russian army”?

Answer for these questions Sergey Perevezentsev finds not in the past, but in our times: the Bulgarian president mentioned exactly those people that once were a part of the Russian empire, but today are title nations of independent states. Otherwise speaking, this list has a hidden “anti-imperialistic” meaning: commemorated should be only those people, who “broke out” of the “Russian imperial burden”. Historical events are used first to underline the rightness of the “European civilization choice” and, second, to minimize the role and value of the Russian state in history and in today’s events.

As Doctor of Political Sciences Alexander Shchipkov noticed in his article Bulgarian speech of Patriarch, the western politicized historiography constantly promotes the idea that “not Russia took part in all its important historical victories, but individual nations being a part of it”. And the aim of such a manipulation with history is to “deprive Russia of its right on its own great history and, as a result, the rights on the modern big politics”.

His Holiness Patriarch of Moscow and all Russia Kirill also stood against this hidden anti-Russian rhetoric. “Russia did not look at Europe: moved by her love of the Bulgarian people, still weakened by the previous war and having no political support in the world, she began her struggle for the liberation of the Bulgarians. It was a great example of how spiritual, cultural and religious solidarity overcomes political pragmatismBulgaria was liberated by Russia, not Poland, nor Lithuania, nor any other countries but Russia. I would like to say frankly that for me it was difficult to hear references to the participation of other countries in the liberation of Bulgaria. Neither the Polish Sejm, nor the Lithuanian Sejm made the decision to start a war against Ottoman Turkey. We stand for historical truth; we won it by our blood and there can be no political and pragmatic reasons for which this truth should be hushed up or interpreted falsely “, he said

According to Professor Perevezentsev, the polemic flamed up after these words, and the speeches of some Bulgarian politicians saying loathsome and embarrassing things unacceptable for a decent person only confirmed the presence of that hidden meaning.

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The foreign policy proposals of the various Italian political parties

Giancarlo Elia Valori



While, in the so-called “First Republic”, Italian foreign policy was an essential tool in the practice and activity of the various political parties, exactly the opposite happens in the current so-called “Second Republic”.

After the Cold War, it seems there is no longer a need for foreign and defence policies –  a bit like that US senator who asked for closing the CIA after the USSR fall.

Just think that – as the former Italian President of the Republic, Francesco Cossiga, used to say – 50% of voters rooted for the East.

Aldo Moro was the leader who actually led the intelligence services politically – the services with which, for example, we could afford to secretly deal with Arafat and the countless movements of the Palestinian insurgency to be spared terrorist actions on our national territory.

It is also worth recalling that the so-called “Lodo Moro” -an unwritten agreement introduced by Aldo Moro while Foreign Minister, which permitted Fatah and the other Palestinian resistance movements to move personnel, arms and explosives through Italy on condition that the Italian territory was spared attacks – was well-known also by Israel, who appreciated the Lodo and used it.

A diplomatic and intelligence masterpiece that the current  childish leaders in power would not even be able to understand, let alone conceive and put in place.

Currently the Italian politics has seen the materialization of the play written by Roger Vitracin 1929, namely “Victor, or Power to the Children”.

In the programs of the 42 political parties that run for the 2018 general elections, there is obviously much talk about  migration, but no one even thinks that this problem is related to foreign policy.

There are also apparently specific and analytical programs on international cooperation but, once again,the link between development cooperation and foreign policy is not understood – and indeed, even a child could understand it.

Do the drafters of many electoral programs probably think that there is no connection at all?

“Second Republic”, or rather parochialism, provincialism and demagogic incompetence.

In fact, one of the typical features of our current Republic is moralism, i.e. the evaluation of national or international political phenomena according to the distorting lens of  supposedly superior ethical standards.

Precisely in his own country  Machiavelli is definitely dead and buried. Vacuous political narratives – often originated in North America -are rife on Kim Jong-Un  being “crazy” or Putin manipulating the US elections won by  Donald J.Trump.

Putin is also supposed to make his “populist” friends win in Italy, too.

Whoever, like us, read the CIA-NSA-FBI documents on the issue of Russian pressure on the US elections can hardly not understand how the alleged Russian manipulation of the US presidential election is a huge fake.

A power like the Russian Federation certainly has its agents of influence and its specific relations with the  American power, but the issue is not as the intelligence documents tell us.

What if all this happened to us? What would happen with the heirs of Vitrac? In fact, Italy no longer has a foreign policy. Neither right nor wrong.

Obviously this huge issue of Italy’s future foreign policy is not at the core of the average voter’s interest, butit is anyway the soul of a State’s practice, even though it is still hard to be turned into empty propaganda.

Let us now analyse the programs submitted to voters  before the general election of March 4 last.

Deafening silence on the United Nations, which is also called into question at every turn, when needed.

There is no mention of the United Nations in the centre-right coalition program, while the Democratic Party (PD) speaks about Italy’s one-year mandate in the Security Council as non-permanent member in 2017, where it has been replaced by the Netherlands in the current year. Italy had not sat on the Security Council since 2008.

However, Italy’s presence in the Security Council is regarded by the Democratic Party only in relation to the conflict in Syria and Libya.

For the time being,as far as we know, no miraculous results have been reached thanks to Italy’s mandate in the Security Council.

The Five Star Movement calls for the full implementation of the UN Charter, as well as of international law that is not as unambiguous and unequivocal as the draftersof the Five Star Movement’s program may think.

Conversely, More Europe, the liberal and pro-Europeanist coalition led by Emma Bonino, thinks about the  establishment of a National Autonomous Agency for the Protection of Human Rights.

It should be noted, however, that there is already an organization known as European Union Agency for Fundamental Rights, established in 2007 and based in Vienna.

No electoral programmentionsthe Council of Europe,  OSCE (except for a minor reference in the program of Free and Equal, the left-wing coalition led by the former Speaker of the Senate and anti-Mafia prosecutor, Piero Grasso) and other international organizations.

Hence we wonder what prospects and guidelines our future representatives will have in those structures.

With reference to torture, the centre-right coalition proposes a law putting aside this type of crimespossibly perpetrated by the law enforcement agencies, but torture is an international crime that is precisely so if it is perpetrated by public officials.

Furthermore the rule published in the Official Journal in July 2017 has been criticized by the United Nations itself.

Hence a foreign policy that seems to be the result of a rock concert, devoid of any realism and continuously having a guilty conscience: we are the “rich” (but you can rest assured that soon this will no longer be the case) who  exploit the “poor” – without considering the impact of Article 11 of the Constitution.

Rules and regulations that would not allow our “peace-keeping  missions” abroad – not even in strictly legal terms – or probably not even the reaction to an attack.

While the “repudiation of the war” enshrined in Article 11 of the Constitution is the foundation of Republican Italy’s adhesion to the UN and the other international peace alliances, Article 11 does not distinguishes between defence war, resistance to the forces of a possible invasion, Italian action taken jointly with allies, defence of the territory and, even worse, defence of national interest.

Former Prime Minister Massimo D’Alema shall be given credit for having considered this constitutional tenet “outdated and old-fashioned”.

Even the repression of terrorism can hardly fall within the scope of Article 11.

In the Constituent Assembly of 1948, Luigi Sturzo said that war was a crime in itself and obviously the Communists  skilfully manipulated the Constituent Fathers’ strategic ignorance and the fully specious union between Fascist warmongering and ordinary and effective military defence.

The wording of Article 11 was good for a Constitution at a time when the Communist Party and the Catholic and liberal forces gloweredat each other with hostility, but certainly not today, when the rules and regulations pursuant to Article 11 jeopardize even our participation in actions in Libya.

A treatment implicit in the “repudiation of war”, which implies reducing a country to the servile state.

In fact, before Italy, it was put in place only with the Japanese Constitution, dictated by General Mac Arthur in 1946 after two nuclear bombs being dropped on the Japanese territory.

Indeed, also Article 9 of the Japanese Constitution speaks about “renouncing the sovereign right of belligerency”, but since 2013 Shinzo Abe has developed the Japanese Self-Defence Forces significantly, so as to clearly oppose China.

The United States haseven been happy with this new proactive Japanese pacifism combined, however, with a resurgence of national pride and imperial traditions.

Still today, albeit secretly, young officers of the Japanese “Self-Defence Forces” go to the Yasukuni Shrine to worship not only their ancestors, but also the heroes who fought against Westerners (and the Chinese).

Still today, the red-ray flag that General MacArthur had forbidden – is secretly sold.

If the Cold War ends, you must also think that there is no longer the Big Brother rescuing you from an invasion.

Hence you prepare for not giving in and for creating a strong deterrent.

If you are still a State and you have a just decent ruling  class.

Incidentally, it is worth recalling the sibylline, but witty remark by former prime Minister Giulio Andreotti when he was accused of having declassified “Operation Gladio”.

“If I had not declassified it, the others would have done so”.

Which others? Easy to imagine. But here we are still in the  Republic of Adults, not in the Republic of Children  – just to paraphrase Vitrac’s play.

However, let us revert to the electoral programs: in  Silvio Berlusconi’s opinion, common defence would make us “save billions of euros” and the EU go back into the mainstream of world’s great powers.

Unfortunately, defence is not made only of money, but also of doctrines, technologies and political will – and I doubt that this pot pourri of European defence could develop a common policy line.

France looks to a European Army because it takes Italy’s  weakness and the new alliance with Germany into account.

Let us also think about the role played by France for peace in Libya, with a truce declared during the meeting held between Macron, Fayez Al-Sarraj and Haftar at the end of July 2017.

A role stolen from Italy, but Italy has no one to blame but itself.

Therefore Berlusconi thinks that NATO should be strengthened and that we should side with the new Franco-German axis.

A defence policy that does not necessarily combine our economic interest with the interest of the new Franco-German axis.

In the foreign policy program outlined on January 18 last, the current Forza Italiaparty also speaks about rising  military spending, to 2% of the GDP,which has long been a key political goal of NATO and the United States led by Donald Trump.

Nevertheless, unlike what happens in Hegel’s philosophy – quantity does not automatically turns into quality.

More Europe, the coalition created by Emma Bonino, believes that Permanent Structured Cooperation on security and defence(PeSCo) – which inevitably leaves a great deal of autonomy to national governments – must be strengthened significantly.

More than this? And how? Where is Italy’s national interest in this choir of Beethoven’s Symphony No. 9?

More Europealso wants the denuclearization of the whole Europe and the universal abolition of nuclear weapons.

Military inventions, however, can be never disinvented and we wonder what would happen if terrorist groups or minor States were to use “dirty” nuclear bombs or threaten the use of a nuclear weapon – albeit small – to reach a specific political or economic goal.

In the Mediterranean region alone, which should be the perfect theatre for testing PeSCo, the countries which plan to have  nuclear weapons are currently Algeria, Egypt and probably Morocco.

Are we sure that, in this case, it is enough to sing Beethoven’s Ode to Joy, “You millions, I embrace you”?

Obviously Brexit is a unique opportunity to build a new hegemony in Europe, but everyone is playing a new national role. Only Italy is stuck to the old Cold War and asks for others’ help, which is never disinterested.

The Five Star Movement does not even talk about a specific electoral program for foreign and defence policy.

Nevertheless, considering their Parliamentary positions, we must mention the difference existing between the group in the House of Deputies and the group in the Senate with reference to Italy’s NATO membership: the former is quite favourable while the latter is fully opposed to it.

With specific reference to the mission in Niger, someone said that we are going to “patrol the desert”, not considering the fact that the desert there is currently very populated.

The Free and Equalcoalition  deems it necessary to further reaffirm the constitutional principle of repudiation of war, also in relation to international terrorism, and to sign the Nuclear Weapon Prohibition Treaty. Also the More Europe coalition agrees on this latter point.

The aforementioned Treaty was adopted on July 7, 2017 at the United Nations and was supposed to come into force after 90 days with the ratification of at least 50 States.

Fifty-three States have already ratified it and it was already adopted – God forbid -by the Italian Parliament on July 18-24, 2017.

God forbid we miss the new Manzoni-style edict described in his novel, The Betrothed,boiling down to empty gestures, as well as all talk and no action.

Hence there is no need to include it in an electoral program.

In short, a collection of platitudes and ultra-pacifist clichés typical of the late 1968 protest movement.

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Is Croatia Closing the Gender Gap in Science?

MD Staff



Today, on International Women’s Day, we would like to introduce you to four Croatian women. These women are inspiring, because they spend their days pushing the boundaries of knowledge in artificial intelligence, IT, reproductive biology, ecology, biochemistry and enzymology. They are female researchers working in the male-dominated fields of science, technology, engineering and math (STEM) – fields where women account for onlyjust 28% of the world’s researchers.

While some of these scientists are already recognized beyond Croatian borders, others are just starting out their careers. What they also have in common is that their research is being financed through World Bank loans that support the Unity through Knowledge Fund (UKF). This fund finances collaborative projects for Croatian scientists, and scientists of Croatian origin, who are working for international research institutions, focusing on the career development of young scientists and researchers.

The UKF provides an excellent example of how employing an unbiased, transparent, and competitive selection process can allow women researchers to excel. Of the 130 grants, awarded, 64 were given to women applicants.

Dr. Gabriela Vuletin Selak, of the Split Institute for Adriatic Crops, has dedicated most of her scientific research to the reproductive biology of olives. She is currently studying the Olea europaea L. – one of the most commercially important fruit species in the Adriatic area of Croatia. With its growing commercial importance, olive cultivation has been increasing over the past three decades, while the genetic structures of orchards have been undergoing changes with the constant introduction of foreign varieties.

Through her work, Gabriela is providing invaluable information to Croatian olive growers about which cultivars to plant together, so that their mutual pollination and fertilization provide optimal results. Her work is so appreciated by olive growers that the Association of Olive Growers and Olive Oil Producers of the Split-Dalmatia County gave her an award for scientific research and publishing in the area of growing olives.

Gabriela’s love for science started at a young age. She was a curious girl, spending hours exploring the outdoors and the shores of the Adriatic to see what wonders she could find. She loved asking questions about the world around her. For her, science is about working hard and playing around with the most interesting “toys” in order to answer those questions. The Mediterranean landscape played a decisive role in her career path. Olives have become her scientific choice; olive orchards her lab.

The Zagreb-based professor, Dr. Bojana Dalbelo Bašić, shapes intelligent systems through inspiration from human reasoning and learning patterns. Bojana leads several international and domestic projects in the field of artificial intelligence, machine learning, and data and text mining, and has published over 100 scientific and professional articles and papers. Her research landed her a spot on the list of the 50 most influential women in the Croatian IT industry.

Bojana, who works at the Faculty of Electrical Engineering and Computing, is leading the UKF financed project “Event Retrieval Based on Semantically Enriched Structures for Interactive User Tasks (EVERBEST),” together with another female researcher – Prof. Nataša Milić-Frayling from the University of Nottingham.

Through EVERBEST, the two researchers and their team are focusing on researching event-focused information needs of the general public and professionals. With the availability of tremendous amounts of news online, the technical challenge lies in providing event-oriented search and recommendation capabilities that meet diverse information needs. Bojana’s team has developed novel techniques and models for event-oriented searches and recommendations grounded in event consumption habits – which will ultimately change information-seeking task models and will provide a valuable service to journalists, news analysts, and the general public.

“Science gives you an opportunity to remain a child and continue exploring with wide open eyes, asking questions and seeking answers each day, hoping that one day this will lead you to new discoveries perfecting the picture of the world as we know it.” This is the motto of young Dr. Daria Ezgeta Balić, from the Split-based Institute of Oceanography and Fisheries.

Daria is passionate about the biology and the ecology of mollusks (marine bivalves). Daria and her all-female team of six researchers are working on the UKF-funded project, “Competition between native Ostrea edulis and invasive Crassostrea gigas oysters in the Adriatic Sea – effects on the ecosystem, fisheries and aquaculture.”

The Pacific oyster – C. gigas – entered the Mediterranean sea in the 1960’s as a response to a decrease in the production of the native Ostrea edulis, caused by parasitic diseases. The non-native, invasive C. gigas started reproducing and spreading outside aquaculture sites, endangering the native O. edulis. The research of these seven young women is the first step towards the establishment of management strategies for C. gigas in the Adriatic Sea and will help estimate the economic impact of the invasive oyster on fisheries and aquaculture.

Prof. Ita Gruić Sovulj, Associate Professor at the Chemistry Department, Faculty of Science, University of Zagreb, tells us that she has a great love for enzymes, since, to her, they are “the marvelous molecules that provide the foundation of life and are the enduring motivation in my scientific life.”

Currently, Ita is leading a project concentrated on how the cellular error-correction mechanisms evolved to ensure accurate protein synthesis (translation). She works on enzymes aminoacyl-tRNA synthetases (aaRSs), that attach amino acids to their cognate tRNAs. This is a crucial step in recruiting amino acids for building proteins.

She explains that errors in protein synthesis are toxic to bacteria and are related to neurodegeneration in mammals. Understanding how cells control the fidelity of this process and prevent translational errors, as Ita attempts to do through her research, is therefore highly relevant. Ita’s work provides clues on how to create antibiotics that will compromise the fidelity of protein synthesis and kill bacteria.

Ita’s research was published in seven papers in respectable journals. For her achievements in strengthening the understanding of aaRS error-correction mechanisms, she received the National Annual Science Award of the Republic of Croatia for 2014 in the Field of Natural Sciences (Chemistry). Ita’s scientific knowledge and enthusiasm are shared with many students while she teaches biochemistry and enzymology courses for students of both chemistry and molecular biology.

In summary, the experiences of these inspirational women show that the STEM fields, which, globally, are still mostly dominated by men, are now increasingly becoming a place for women as well. Statistics corroborate these improvements, as Eurostat data shows that Croatia’s distribution of engineers and scientists by gender was almost 50 percent each in 2016, while the EU average is 40 percent female.

Nonetheless, much remains to be done with regard to gender balance in science. There are still great barriers that discourage women from entering these professions and obstacles continue to block progress for those already in the field. Women have to work harder to get recognition. Hopefully, by talking and spotlighting accomplished women in STEM fields, more young women will be inspired to take on this challenge and become scientists who may change the world through their research and discoveries.

World Bank

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