Just as the early scientists in the 1930s and 40s spoke about the threat that nuclear weapons posed, today’s scholars and experts have spoken out on the new Joint Comprehensive Plan of Action.
Opinions have been polled and theories have been produced from many experts and scholars in the US and around the world. Although there is some degree of variance the theme remains fairly constant – the JCPOA, although not perfect, is the best option the world currently has at obtaining some degree of regional stability in the Middle East.
Arab Scholars and Experts Discuss the JCPOA
The JCPOA is an historic agreement that provides a very new and unique opportunity to engage Iran and potentially eliminate regional tensions, improve international security, and address nuclear proliferation for the entire Middle East. Given the significance of the ramifications that the JCPOA could bring to the future of the region, the Belfer Center for Science and International Affairs at Harvard University engaged regional scholars and analysts on the ‘future of Iran’s role in the Middle East and Arab security.’ 15 leading regional experts across the Arab world (Egypt, Saudia Arabia, Yemen, Lebanon, Kuwait and Q’atar) were asked to share their views on the implications of the JCPOA on Iranian foreign policy in the Middle East and throughout the Arab world and how the nuclear agreement will impact the structure of regional security.
When asked to identify factors that explained why the JCPOA was reached, the most common theory amongst Arab scholars and experts was the impact of the sanctions on Iran and the Iranian people’s desire to have them lifted. Others also targeted Iran as the catalyst for change by ‘allowing for successful negotiations.’ They identified the shift in Iranian foreign policy with the election of President Hasan Rouhani, the generational gap between Iranian officials and the public, and the military stalemate Iran faced in regional conflicts as explanations for Iran’s newfound willingness to participate in nuclear negotiations. Whether stated or implied, many found the deal to be either a ‘clear win’ for Iran or otherwise beneficial to it.
Many experts who discussed the implications of nuclear agreement on regional nuclear proliferation believed that the JCPOA would ‘diminish the risk of proliferation’ and ‘praised the settlement’ for that reason and they were optimistic that the nuclear deal might advance the idea for ‘a WMD-free zone’ in the Middle East and bring Israel’s nuclear program in line with Iran’s. Others, however, were not as optimistic and expressed concern that Iran would not stick to the terms of the agreement and would drive towards nuclear weaponization and regional proliferation. The overall sentiment amongst regional experts was that any Iranian nuclear program poses a ‘significant threat to the Arab world’ as it is simply an outlet for Iran’s projection of regional power.
US Scientists and International Relations Experts Weigh In
The JCPOA does not just have implications for Iran and the Middle East. The US was a key player in the negotiations of the nuclear agreement and will continue to play a leading role as the terms of the JCPOA are implemented. 29 Nobel laureates, nuclear arms makers and former White House science advisors (some of the nation’s top scientists) provided contributory statements to President Obama on the JCPOA. In a letter to the White House, these 29 US scientists praised the agreement and used such words as “innovative” and “stringent” to describe the contents of the JCPOA. They congratulated President Obama for negotiating an agreement that ‘will advance the cause of peace and security in the Middle East and serve as a guidepost for future nonproliferation agreements.’
An opinion poll conducted by The College of William and Mary found that there was a significant gap between the opinions of US international relations (IR) experts and the American public. A large majority of IR scholars, 80 percent in fact, believed that the JCPOA will have a largely positive impact on regional stability and security in the Middle East, whereas only 43 percent of the US public believed the same to be true. Additionally, IR scholars at Indiana University argued that although a deal with Iran that lifts its economic sanctions in exchange for ‘checking’ its nuclear capabilities is far from perfect, it is by far the best option for the US. They viewed it as a step toward restoring a positive and cooperative relationship between the US, EU, and Iran by alleviating tensions between them. The biggest concern for those opposed to the deal is that Iran will violate the terms of the agreement and pursue a nuclear weapons program illicitly, but IR scholars in America feel that the control the IAEA will have on Iran’s nuclear development minimizes the likelihood of Iran ever actually producing a nuclear weapon.
Nuclear danger has now existed for decades. Before the first nuclear weapon was ever developed or used, experts expressed their opinions about the graveness of the threat that nuclear proliferation posed on global security. Today the world watched as the nuclear threat unfolded in the Middle East with Iran as the focal point of regional and international concern. As the P5+1 negotiated the agreements of a nuclear deal with Iran, scholars and experts around the world provided their assessments and theories on the impact the JCPOA would have on regional and global security. Nuclear experts, engineers, and scholars from the Arab world to the US responded with resounding optimism that the JCPOA was the best option the US and EU had at achieving some level of stability in the Middle East. Nuclear proliferation is a very complex, global issue. It will continue to prove a difficult task to reach a balance between allowing Iran to pursue a peaceful nuclear energy program and regional security in the Middle East, but it is clear that the Ivory Tower, both in the West and the Arab world, is convinced that the terms of the JCPOA is a step in the right direction.
Resisting Lockdowns: Bringing Ultra-conservatives into the fold
The Coronavirus pandemic points a finger not only at the colossal global collapse of responsible public health policy but also the importance of balancing exclusionary religious practices and social cohesion.
While government negligence allowed an Evangelist prayer meeting to drive the spread of the virus in France, lagging social cohesion coupled with politicians’ politicking put ultra-conservative communities in Israel and Pakistan in the disease’s driver’s seat.
The resistance to public health policies of ultra-conservatives, who pay the price with high infection rates, takes debate about social cohesion beyond European efforts over the past two decades to restrict ultra-conservative Muslim and, to a lesser degree, Jewish practices in a bid to prevent the fringes of society turning into breeding grounds for militancy and political violence.
Various European governments have sought to impose social cohesion by banning women’s face covers, forcing people to shake the hand of someone of a different gender, restricting foreign funding for religious institutions and calls for outlawing Muslim and Jewish rituals for the slaughter of animals.
Post-Kemalist Turkey under the leadership of President Recep Tayyip Erdogan, the only democracy to move in the opposite direction, was the exception that confirmed the rule.
While European nations banned hijabs and niqabs, Mr. Erdogan, as part of his effort to Islamicize society, lifted the ban in universities and government offices, demolishing a pillar of French laicist-inspired Kemalism.
The issues of social cohesion and political violence took centre stage in February in a Dutch parliamentary inquiry that investigated “unwanted influence of unfree countries.”
The parliamentary group grilled a controversial Salafi imam with questions that implied that the cleric was undermining social cohesion and enabling militancy with advice to his community to avoid intermingling with non-Muslim Dutchmen and to look the other way when walking past a church.
Critics charged that the inquiry by focussing exclusively on ultra-conservative Muslims and Turkish nationalist moves to control Dutch Turkish mosques was putting the Muslim community, that accounts for five percent of the Dutch population, on the defensive.
Israeli efforts to combat the coronavirus have highlighted similar social cohesion issues with ultra-orthodox Jewish communities in Jerusalem and Bnei Brak, a city near Tel Aviv, that are among the Jewish state’s foremost virus clusters. Authorities put Bnei Brak this week in lockdown.
Initial government reluctance to enforce the closure of schools and synagogues as well as social distancing among the ultra-orthodox, who account for 12 percent of Israel’s population of 8.6 million, was seemingly motivated by Prime Minister Benyamin Netanyahu’s fear that he would alienate religious parties that support his effort to form a new post-election government.
Mr. Netanyahu has recently been twice in quarantine, once after having been in face-to-face contact with his ultra-orthodox advisor, Rivka Paluch, who tested positive, and a second time after his health minister, Yaakov Litzman, a prominent member of the ultra-orthodox community, contracted the disease.
It took the disease to persuade Mr. Litzman that harsher measures were needed.
Mr. Litzman, discussing the virus. insisted last month that “we are praying and hoping that Messiah will come by Passover, it’s the time of redemption. I am sure that the Messiah will come just like he took us out of Egypt.”
Mr. Litzman and Ms. Paluch’s initial resistance to tough public health measures suggests that ultra-orthodox assertions that lack of information explained ultra-orthodox resistance was not the only reason for the failure of to comply with government policy.
To be sure, ultra-orthodox Jews frequently live in a world of their own that centres on prayer and religious learning. Many do not have television, access to the internet or listen to mainstream radio broadcasts. They rely on community news sheets.
Add to that the fact that proposed public health measures disrupt ultra-orthodox life.
Like Muslims, ultra-orthodox Jews congregate several times a day for prayers. Unlike Muslims, Jews require for certain prayers a quorum of at least ten adult men. The government’s closure of rituals baths, moreover, means that couples are banned from intimacy or sleeping in one bed.
Furthermore, ultra-orthodox interactions with more secular Jewish society are few and far between. Members of the community often speak Yiddish, rather than Hebrew, a language that in their view is reserved for prayer in the absence of the arrival of the Messiah.
Like recent ultra-orthodox funerals, recent mass gatherings in Pakistan, Malaysia and India of Tablighi Jamaat, a transnational ultra-conservative Muslim movement, have turned into hubs from which the coronavirus has spread.
Former Israeli justice and religious affairs minister Yossi Beilin could have been speaking about the Tablighi when he summed up the ultra-orthodox Jewish view as ‘keep praying together. Whatever you try doing will not change anything, because the disaster is a God-given phenomenon, and only begging God may change things for the better.’’’
An Evangelist pastor in Florida, Reverend Rodney Howard-Browne, who was arrested for organizing Sunday church services in defiance of emergency orders, echoed Mr. Beilin’s rendition of attitudes among some ultra-conservatives.
“We are demonized because we believe that God heals, that the Lord sets people free, and they make us out to be some kook,” Mr. Howard-Browne said.
With governments across the globe having failed to prepare for or counter the coronavirus from day one, Israel and Pakistan are in good company So is France, where a week-long Evangelist gathering in the city of Mulhouse kickstarted the virus’ spread in the country.
Members of the congregation said they knew nothing about the virus’ threat. Indeed, the French government had at that point failed to issue proper warnings and take the kind of measures that potentially could have blunted the virus’ devastating impact.
The upshot of Israel’s travails, the Dutch inquiry that at times resembled an inquisition, Pakistani hesitancy to impose public health measures on an influential religious group, and French negligence constitute in essence government failures on two counts: The failure to read the writing on the wall with regard to the virus and the failure to work with ultra-conservatives to bring them into the fold.
Talking about the ultra-orthodox, Gilad Malach of the Israel Democracy Institute appeared to put the onus on ultra-conservatives. “The main question towards the future is whether within the community there will be voices…that will say: ‘We want to protect our community, but we also belong to the state,’” Mr. Malach said.
If the emergence of ultra-conservative communities as virus clusters says anything, it is that waiting for ultra-conservatives to raise their voice isn’t good enough. The coronavirus demonstrates the price of not reaching out to ultra-conservative communities and establishing two-way channels of communication.
U.S. multiple goals for possible military action in Iraq
The spread of the coronavirus and its devastating impact on the US economy and US efforts to reduce Iran’s regional influence are possible motives behind US potential military action in Iraq.
While the world is fighting against the COVID-19 outbreak, regional countries including Iraq have been witnessing widespread US military moves in recent days.
Most News outlets and political analysts have anticipated an imminent massive military action in Iraq due to the extent of US military moves.
Any possible military aggression carried out by Trump’s administration comes as the US and the world are struggling to contain coronavirus and the US economy, and consequently, the global economy has fallen into a major recession.
Trump is pursuing a number of goals by launching military aggression against Iraq and creating new military conflicts in the Middle East:
*In line with its maximum pressure policy, the US occupiers seek to target Iraqi groups close to the Islamic Republic such as Badr Organization led by Hadi Al-Amiri, Asa’ib Ahl al-Haq led by Qais al-Khazali, al-Nujaba Movement led by Akram al-Kaabi, and also Kata’ib Hezbollah. Washington assumes that adopting such an approach can reduce Iran’s influence in Iraq and undermine the economic, political and cultural cooperation between the two countries which play a significant role in reducing the impact of US sanctions on Tehran.
*After COVID-19 outbreak which triggered a global economic recession, Crude oil price dropped below $ 30 a barrel, causing serious damage to US companies producing Shale oil and severely jeopardized their future production. Therefore, a military conflict in the Middle East can raise the global price of oil and prevent the bankruptcy of oil companies.
*Moreover, regional military conflicts and consequently a rise in the oil price can be a threat to the Chinese energy security, whose economy is heavily dependent on the Middle East oil. This can be used as a tool for the US to contain China and additionally obtain more business privileges from this country and other major economies, such as Europe whose economy are also dependent on the Middle East oil.
*Regional clashes can also possibly affect Saudi oil facilities and reduce their oil production which makes them lose some part of their share from global energy market which will be ultimately replaced by US oil.
*The US unemployment rate went up after many Americans lost their jobs due to the spread of coronavirus in the country and the world. Any US military adventure in the region can boost its military industry and consequently , to some extent, control the US unemployment rate.
*Ultimately, all of these goals can possibly save Donald Trump in the upcoming US election. Many polls suggest that Trump’s lying about the spread of coronavirus and his belated measures to contain the virus and also the subsequent economic pressure on the US citizens have cast doubt on his victory in the upcoming US election and helped his democratic rival have the upper hand.
From our partner MNA
Global Response to Coronavirus Exposes Governments’ Fault Lines
There’s a message in Pakistani and Egyptian responses to the Coronavirus: neither ultra-conservative science-rejecting worldviews nor self-serving autocratic policies aimed at regime enhancement produced initial prevention and mitigation strategies that could have blunted the impact of the disease.
To be sure, Pakistan and Egypt, although different in what drove their responses, are in good company. Overwhelmingly, governments across the globe with the exceptions of Singapore, Taiwan, and South Korea, failed to take the initial warnings signs seriously.
Unlike western democracies that have little to boast about in their handling of the crisis, countries like Pakistan and Egypt lack the checks and balances, robust civil societies, and independent media needed as correctives.
And both Egypt and Pakistan have gone out of their way to keep it that way.
Egypt, apparently taking a leaf out of China’s playbook, reprimanded foreign correspondents for The Guardian and The New York Times in Cairo for reporting that the number of cases in the country was exponentially higher than the 495 confirmed by authorities as of March 29.
The coverage was based on conclusions by infectious disease specialists at the University of Toronto who had analyzed flight and traveler data as well as infection rates.
The scientists estimated that “Egypt likely has a large burden of Covid-2019 cases that are unreported.” They put the number of Egyptian cases as high as 19,130 as of March 15.
In response, authorities withdrew the press permit of The Guardian’s Ruth Michaelson and expelled her from the country while The New York Times’ Declan Walsh was forced to delete a tweet. Furthermore, several Egyptians have been detained on charges of spreading false and fabricated rumors.
Yet, Egypt imposed strict measures including the closure of all educational institutions and the suspension of flights on March 15, the day the scientists published their findings. The government also announced a $6.38 billion USD fund to fight the virus.
A World Health Organization (WHO) official in Cairo said the group could not verify the scientists’ methodology but added that “it is possible that there are many other cases with mild symptoms which did not result in hospital visits, and therefore are not detected or reported.”
Independent reporting is a crucial node in an effective early warning system. It creates pressure for a timely response. The effort to suppress it was in line with Egyptian general-turned-president Abdel Fattah al-Sisi’s initial reaction to the virus.
Rather than focusing on early preventive measures at home, Mr. Al-Sisi sought to benefit from China’s predicament.
With only one officially confirmed case of a Chinese national arriving in February at Cairo airport who was hospitalized and cured, Mr. Al-Sisi sent his health minister, Hala Zayed, to China to praise it for preventing a far worse global outbreak by taking very strong precautionary measures. This despite Beijing’s costly failure to confront the disease firmly from the outset.
Pakistan’s approach in recent months was no less negligent.
Like Egypt, a country in which the power of the military is thinly camouflaged by hollowed out institutions, Pakistan waffled until last week in its response to the pandemic.
The Pakistani government refused early on to evacuate some 800 students from Wuhan in a bid to earn brownie points in Beijing. It also failed to manage the return of potentially infected pilgrims from Iran. And finally, it catered to ultra-conservative groups whose worldviews were akin to ones long prevalent in Saudi Arabia with its significant cultural and religious influence in the South Asian nation.
As a result, Pakistan, a deeply religious country that borders on both China and Iran, allowed Tablighi Jamaat, a proselytizing group with a huge global following in some 80 countries that is banned in Saudi Arabia, to continue organizing mass events.
The group organized a 16,000 people mass gathering in early March in Malaysia where scores were infected with the Coronavirus.
Hundreds of Tablighi gathered from March 21 to 23 in the Mardan District of Pakistan’s Khyber Pakhtunkhwa province to pray, listen to speeches, and eat and sleep in congested quarters.
One participant, professing his belief that God would protect the Tablighi, described spending almost six weeks together with thousands of others at Tablighi headquarters near Lahore, a city of 11 million, just before traveling to Mardan.
Pakistan Religious Affairs Minister Noor-ul-Haq Qadri caved in to demands by the clergy to keep mosques open but capped the maximum number of people at prayers at five.
The minister’s concession reinforced a popular perception of the government’s message that the virus crisis was less grave than projected by health authorities across the globe.
“If the pandemic was serious, the government would’ve shut down all the mosques,” said Sadiq Bhutt, speaking through an interpreter, as he entered a mosque in Islamabad for Friday prayers.
Eventually, overriding government policy, the Pakistan military intervened in recent days to impose a lockdown like in much of the rest of the world.
But as in Egypt it may be too late for Pakistan, the world’s most populous Muslim nation of 207 million, that is ill-equipped for a pandemic.
Ultimately, the lesson of Egypt, Pakistan, and China’s initial handling of the Coronavirus is that neither self-serving autocrats nor authoritarians have the wherewithal to confront a crisis like a pandemic in a timely fashion. Their much-delayed responses have failed
to take the public’s interests to heart rather than those of elites that prioritize geopolitical or political advantage.
Western democracies have performed not much better with US President Donald J. Trump seemingly more concerned about economic impact in an election year than about public health and people’s lives.
The difference, however, is that western democracies have the potential of holding leaders to account and implementing lessons learned from the costly mismanagement of the coronavirus pandemic.
It’s hard to hold out a similar hope for Arab autocracies or countries like Pakistan whose democratic façade is at best skin-deep.
Author’s note” This story was first published on Inside Arabia
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