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Extreme Right and Islamic Extremists: an evident comparison?

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The problems related to security, lack of dialogue between different cultures and religions, as well as the issues relating to mass migrations, are increasingly influencing the political and social confrontation in different parts of the world.

The further establishment of extreme Islamist movements in Middle East and Africa, paired with the parallel rise of extreme right parties in Europe, are progressively creating hurdles to pacific confrontation and development, apparently fuelling each other’s violence in words as in actions.

In this short article, we will try to reflect on the similarities between such extremist movements by constructing an empirical comparison between them.

The new challenges to the stability of contemporary society – as the difficulties of integrating the rising number of foreign workers and the perceived hurdles of the dialogue of civilizations – are more and more pushing towards polarization and extremization of political confrontation. With part of the mass media – especially in the so-called “Western” world – apparently putting (in bona fide or not) the focus only on the threats to the consolidated democratic way of life from large religiously-driven terrorist organizations, the analysis on how different forms of extremism are developing themselves is lacking an important aspect: the comparison between socio-political modus operandi of Islamic extremists and far right extremists.

While the analogy between Islamic extremist movements of the past – characterized by authoritarianism and racist elements – and the ideological predecessor of the European Extreme Right – i.e. Italian Fascism and German Nazism – has already been drawn and analysed in academic literature, the comparison between current Islamic extremism and current European Extreme Right political parties has not been attempted yet. Before delving into the crux of the issue, it is necessary to map out the essential features defining a diverse array of European Extreme Right political parties, such as the Italian Lega Nord, the British BNP (British National Party), and the Swiss SVP (Swiss People’s Party). To begin with, the European Extreme Right parties construct their identity in a negative way, since they delineate their identity features as opposed to a seemingly threatening “Other”, precisely immigrants in general, Muslim immigrants in particular. At this point it is worth, for the sake of clarity, making a brief digression to point out that the concept of the Other is rooted in the Hegelian notion that the definition of the identity of the self hinges on the definition of the identity of a negative Other, which is inherently different from the self. Consequently, the following Extreme Right’s features are to be considered as remarking the opposition between the European, Western self, also defined as the in-group, and its negative Other, also referred to as the out-group.

This said, we can start by pointing out xenophobia as an essential feature of the Extreme Right. Xenophobia, sadly, is an almost omnipresent feature of a not-properly developed (or simply “gone bad”) multicultural society: it is exploited by such parties as a main aggregator for unsatisfied citizens blaming problems (be them theirs, or of society in general) on the different “other”. Its ideology stresses the importance of the native ethnicity vis-à-vis the out-group. For instance, the BNP emphasizes the belonging to the British ethnic group, though vague the concept of ethnicity may be in this case. Indeed, the Extreme Right adheres to and promotes a form of nationalism of the ethnic type, conceptualizing the belonging to the nation as ascribed by blood, primitive, and irrational. It follows that the Extreme Right takes on an anti-immigration stance, thus appealing to public anxieties and frustration over the Other, which is depicted as a danger to the integrity and the security of the ethnic nation. Interestingly, it should be noted that some extreme right parties as the Lega Nord debuted by promoting an “intra-national” racism, fomenting discord between citizens of the same country originating from different areas, regions or cities.

Secondly, an anti-establishment position characterizes the Extreme Right. Extreme Right political parties are, indeed, often populist, as they harshly criticize the existing political, social, and economic structure of their respective states and, in doing so, they intend to appeal to the people as a whole. On the contrary, they do not appeal to the elites, which are deemed responsible for the grievances affecting their states. Within the frame of their anti-establishment stance, the European Extreme Right parties are hostile to traditional democracy, linked to diversity and liberal values, and are in favour of a form of post/ pseudo-democratic politics. Thirdly, authoritarianism distinguishes the Extreme Right political parties. In fact, they promote repressive and quasi-violent measures in the field of security, which ties into the discussion about the Extreme Right’s anti-immigration stance. For instance, the BNP, the Lega Nord and the SVP advocate the introduction of the death penalty and promote the expulsion of clandestine immigrants. Finally, the European Extreme Right upholds reactionary values, promoting traditions vis-à-vis modernity, and showing a deep nostalgia towards an idealized past, when the ethnic nation was, in their opinion, pure, safe, and unspoilt by the Other.

Turning the focus onto Islamic extremism, it is possible to start finding analogies. The first and most apparent one regards, not surprisingly, xenophobia: the West, for a paradoxical twist of fate, becomes Islamic extremism’s threatening Other. Some examples of this can be seen in Boko Haram fundamental ideology – the same very name of the organization literally translates to “Western education is forbidden”, which conveys its acute anti-Western stance that is ultimately driven (very often violently) against Western-style educational institutions and Western-derived religious institutions. Similarly, IS is antagonistic to the West, planning terror attacks against it and unleashing pitiless violence against Christians in the Middle East and more recently in Northern Africa via its affiliate sub-organizations. It is important to underline, however, Islamic extremism does not emphasize (yet) the belonging to any ethnic nation, but rather the belonging to Islam: it is not possible to classify it as a form of ethnic nationalism, as the Extreme Right is. Paradoxically, Islamic extremism can be considered as “inclusive” when compared to the other kind of extremism since that adhering to its religion can open its doors to foreigners, as seen with the various “foreign fighters” who joined the ranks of IS.

Secondly, similarly to the Extreme Right, Extremist Islamic organizations have an anti-establishment hue which, however, is expressed in a different way. Ideologically, Islamic terrorists oppose democracy – in particular, Western/European-inspired democratic values and institutions – because they are seen as Western, foreign and non-native imposed product. Practically, this is expressed by the direct violent attacks to institutions and their representatives, as well as different attempts to boycott elections or other steps of the democratic process. The capacity of appealing to the people as a whole – provided they are Muslim – is an important lever for consensus, especially when new followers are made by capitalizing on the problems of the (more or less) democratic institutions of the countries where extremists operate. Corruption, inequalities and widespread poverty, and are among the main reasons which helped the establishment (and the strengthening) of such organizations. This way, thanks to a general feebleness of the institutional structure – summed up with a lesser, or simply different, acceptance of often European-derived institutions – Islamic extremist organizations arrange their fight with more violent means, often leaving the political dialogue in favour of menaces and attacks or various nature. This way, even if such organizations (like IS and its parent groups, as well as Boko Haram) share with the Extreme right the element of authoritarianism, the different socio-political and historical context in which they are active influences their modus operandi. If it is legitimate to think how a different and better consolidated institutional framework could have influenced the formation of extremist religious movements, it is interesting to think what could have happened in a far weaker and lesser interconnected Europe, with an eye on the history books and the first establishment of far right regimes in the Old Continent.

As a last point, an easier analogy to be analysed is the one that can be drawn between Islamic extremism, in particular IS, and Fascism. The neologism “Islamofascism” has been coined to describe the similarity between Islamic extremism and the Italian Fascism. This analogy allows for a greater range of elements to be included in the analysis, in addition to a xenophobic and anti-establishment ideology, and an authoritarian and reactionary strategy. For instance, both Fascism and Islamic extremism are movements that depict themselves as the liberators ushering in a golden age, which will benefit the masses and lift them out of economic, social, and political crises. Moreover, both movements are driven by the willingness to form an empire. While Fascism dreamt of building an Italian Empire, in order to revive the imperialist glories of Ancient Rome, IS and Boko Haram want to create (or re-create, in some specific regional cases) an Islamic caliphate trespassing state borders and resembling an empire in dimensions and rule.

To sum up, the European Extreme Right and Islamic extremism share a xenophobic and anti-establishment ideology and an authoritarian, reactionary strategy. Moreover, they both exploit the population’s discontent regarding the existing economic, social, and political conditions. However, probing beyond the surface, these movements are not fully comparable. Indeed, the Extreme Right’s anti-immigration stance is alien to Islamic extremism, due to the different context in which the two movements operate.

On such bases, could be useful to make a last reflection: are such movements “sons of their times”, sprouting from an unexpressed miscontent for determined living conditions, or are they the expression of different powers trying to impose a precise way of seeing (and then defining) society for their vested interests? Behind mere violence and ideology, it is important to take note of the fact that these factions have an agenda of theirs with clear economic, political and strategic objectives. The rise of organizations like IS and Boko Haram is also linked to complex economic interests, related to the control of strategic areas and commodities, as well as arms dealing if we enlarge the focus to Eastern Africa and Al Shabaab. The religious or the ideological element is exploited to force “change” and gather followers in order to topple the current elite and obtain its power and revenues. Similarly, even if without the element of the extreme violence, this is happening with the Extreme Right in some areas of Europe. An example comes from the Italian case, where the Lega Nord formed to “defend” local economic interests by promoting destabilizing (and not sufficiently evaluated) measures for the country’s management, next to the overall anti-immigration and xenophobic stance. Material interests drive ideology, which becomes an instrument built in and for social, political and economic exclusion to the advantage of a restricted clique demonstrating limited interest for its own followers.

Ultimately, we can reach the conclusion that these two kinds of extremism – with their analogies and differences – capitalize on each other strength, thus ultimately reinforcing themselves in their quest to annihilate each other, be it verbally or practically. In absence of sound policies and concrete solutions to the problems that gave birth to these movements, more the “violence” of the confrontation is raised, more discontented citizens will feel attracted by extreme measures.

Related to this, it is important to remember the role of Europe and the “West” in general in the strengthening of extremist organizations in ME and in the Mediterranean. As during Cold War times, in a broader (but surprisingly narrow-minded) geopolitical strategy based on the assumption that “the enemy of my enemy is my friend”, extremist organizations have been used as a filler or pressure item to damage non-collaborating leaders and States instead of being annihilated, bringing to the results we know. On the other hand, a real engagement against the development of Extreme Right movements has usually been absent, sometimes replaced by a more dangerous act of capitalization on these movements for national (or regional) short-term political objectives by other factions – as securing government stability, slowing down specific steps of the European integration process. Furthermore, even in countries where the reformation or even the apology of former Extreme Right factions is illegal (again, as in Italy), enforcement has often been poor or sporadic.

In conclusion, with these reflections referring to a wider picture, it is worth mentioning a promising avenue for future thought and research on this comparative topic. Indeed, in this age threatened by the Extreme Right and Islamic extremism, it is useful to think about how these two dangers can be related by a causal nexus. The menacing spread of Islamic extremism may fuel the growth of the support for European Extreme Right parties, as Islamic extremism becomes the enemy, namely the Hegelian Other, to fight against both within Europe- where it is embodied by the immigrants – and outside Europe – in the cradles of Islamic extremism – by invoking the ethnic and pure nation. The most serious consequence of this process is that it may undermine multiculturalism, which is only incipient in some states, such as Italy, but belongs to an established and deep-seated political and social configuration of other states, such as the United Kingdom.

(special thanks to Ms. Marianna Griffini for the help and support)

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Terrorism

Western strategic mistake in the Middle East

Sajad Abedi

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The widespread terrorist acts and catastrophic events of 2016 in Europe have revealed new approaches to extremist and radical groups to create fears among Westerners.

The investigation of the destructive actions of two past years has shown that such terrorist operations were based on networked and coordinated approaches. That is, the terrorist cells carried out their destructive actions based on a timetable group plan. In such circumstances, it is possible to observe such behaviors, given the familiarity of security guards and intelligence agencies in Europe, but it is difficult to change the approaches to monitoring such actions in the two past year. Instead of taking collective action, terrorists use the means of mass destructive actions in their new ways. In such a situation, a person kills public places instead of communicating with the supporters or members of terrorist currents such as ISIL with the aim of shedding people’s blood. Events like the French Nazi Crusade, or the accumulation of people in Germany, have been blamed for such an approach. Naturally, the use of such methods and the use of public transport vehicles, or even sticks and gadgets, has provided security and intelligence agencies with a great deal of difficulty in detecting criminal agents.

Evidence suggests that in the new approaches of the ISIL, they are seeking to use any means to achieve their goals, and it is natural that in these circumstances the concept of security in Europe has a change undergone. From another perspective, the use of such practices shows that the Isis are seeking to use any means to demonstrate their power and, along with this issue, to supporters and groups that want to recruit and join terrorist groups. They order that they do not necessarily have to endure the journey to accompany them, but that pro-active agents can arrange their subversive moves at the same location. The facts indicate that the only wolves used for ISIS terrorist groups are the instigation of this issue to Westerners, which, despite the efforts of some countries to eliminate ISIS’s fears, and fears of Europeans from recurring events the terrorists will not end.

ISILs are always trying to organize people from the corners of the world for terrorist acts; those who are known for wolves only because of the nature of isolation and psychological frustration. That is why, with many beliefs, this group is now considered to be the most dangerous terrorist organization. In the current situation, although the possibility of reversing and defeating ISIL in the region and eliminating the danger of the formation of the Islamic Emirate of Iraq and the Shamal seems probable, it is important to understand that different groups, including ISIS and other organized terrorist groups, are based on ideological. It seems that in such a case, the disintegration of the organization will not eliminate ISIL’s thoughts, but those who have such intellectual foundations will underground forms of state-controlled current state of affairs. Continue their terrorist operations.

While the West’s false policy on dual use of terrorism against the developments in the region, especially in Iraq, Yemen, Syria and Libya, is a major contributor to terrorism, the immigration of citizens from different countries, including Europe to Syria and the return of Western terrorists to Europe. Today, more than any other country in Europe is the target of ISIS attacks in Europe, which in the developments in Syria, we saw that the country adopted the strongest positions in support of irresponsible armed groups and some terrorist groups.

We are now witnessing an unholy unity among apparently secular currents claiming liberty with radical Fascist currents and their consensus over the limitation of Islamic groups and the suppression of Muslims. In fact, now, the West is not only captured by ISIS terrorist incidents, but is also threatened by extremist rightwing people who have received a high vote in some elections because of Islamophobia. The same groups that have tackled the asylum seekers have been slogans for victorious dynasties.

On the one hand, non-Muslims who carry out acts of terrorism on the basis of personal or even religious beliefs carry out terrorist acts, the westerners regard the disciples, but at the same time, any Muslim who subjugates propaganda acts based on non-Islamic and non-religious ideas of the Islamic State is a circle Muslims consider his actions taken from Quranic teachings.

Along with this, it should be noted that the West is fully aware of Saudi Arabia’s role in current supporting terrorist. The evidence clearly shows the country’s financial and spiritual backing of the jihadist Salafi in 2001 and Takfiri Salafi since 2011, and the US Senate’s 28-page report contends. However, an attempt by Western countries to pressure Saudi Arabia or change it’s political, military, and economic relations with the country does not take place.

At the beginning of the formation of ISIS, the West had the hope that with the issuance of radical Islamists to Syria and Iraq and the emergence of conflicts among Islamic countries, the Takfiris’ duty would be completely determined, and the countries of the region would be involved in tribal conflicts. The formation of such a subjectivity in the West, of course, was due to the fact that the insecurity of the region would provide a platform for Islamism and their more active presence in the Middle East and West Asia, but we saw that prostitutes of the chickens return to the nest in Europe, and that the boomerang ISIS sat back in the heart of Europe.

Of course, not all terrorist attacks in Europe can be attributed to the organization of ISIS, and it seems that the basic premise of terrorists is based mainly on the basis of their thinking and reasons, such as family and mental problems, on subversive acts. ISIS, however, uses all its media capabilities to take advantage of these actions, and it has tried to magnify its operational capability by assigning individuals who have sometimes died as a result of terrorist acts and suicide attacks.

On the other hand, terrorism should be viewed as a global issue, and at the same time it should be emphasized that foreign policy of some countries and their interference in the affairs of other countries is one of the factors of the emergence and spread of terrorism. These countries must rethink their policies in order to provide a ground for the elimination of terrorism.

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UN launches new framework to strengthen fight against terrorism

MD Staff

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United Nations Secretary-General António Guterres launched a new Organization-wide framework on Thursday to coordinate efforts across the peace and security, humanitarian, human rights and sustainable development sectors.

Termed the UN Global Counter-Terrorism Coordination Compact, the framework is an agreement between the UN chief, 36 Organizational entities, the International Criminal Police Organization (INTERPOL) and the World Customs Organization, to better serve the needs of Member States when it comes to tackling the scourge of international terrorism.

Speaking at the first meeting of the Compact’s Coordination Committee, at the UN Headquarters, in New York, Mr. Guterres highlighted the need to ensure full respect for international human rights standards and rule of law in countering terrorism.

“Policies that limit human rights only end up alienating the very communities they aim to protect and which normally have every interest in fighting extremism,” he said, adding that as a result “such policies can effectively drive people into the hands of terrorists and undermine our efforts on prevention.”

He also urged greater vigilance against the misuse of emerging technologies such as artificial intelligence, drones and 3D (three-dimensional) printing, as well as against the use of hate-speech and distortion of religious beliefs by extremist and terrorist groups.

According to the UN Office of Counter-Terrorism, the Coordination Committee will oversee the implementation of the Compact and monitor its implementation. It is chaired by UN Under-Secretary-General for counter-terrorism, Vladimir Voronkov.

At its meeting, the Coordination Committee also discussed strategic priorities for the next two years, based on the sixth review of the Global Counter-Terrorism Strategy, relevant Security Council resolutions and UN Counter-Terrorism Executive Directorate (CTED) assessments as well as Member States requests for technical help.

It also looked into the organization of work and ways to improve the delivery of an “All-of-UN” capacity-building support to Member States.

The UN Global Counter-Terrorism Coordination Compact Task Force will replace the Counter-Terrorism Implementation Task Force, which was established in 2005 to strengthen UN system-wide coordination and coherence of counter-terrorism efforts.

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Terrorism

ISIL’s ‘legacy of terror’ in Iraq: UN verifies over 200 mass graves

MD Staff

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Investigators have uncovered more than 200 mass graves containing thousands of bodies in areas of Iraq formerly controlled by the Islamic State of Iraq and the Levant (ISIL/Da’esh), according to a United Nations human rights report out on Tuesday.

The Office of the UN High Commissioner for Human Rights (OHCHR) and the UN Assistance Mission in Iraq (UNAMI) said the 202 mass grave sites were found in governorates of Nineveh, Kirkuk, Salahuddin and Anbar in the north and western parts of the country – but there may be many more.

In the joint report, Unearthing Atrocities, the UN entities said the evidence gathered from the sites “will be central to ensuring credible investigations, prosecutions and convictions” in accordance with international due process standards.

Ján Kubiš, the top UN official in Iraq and the head of UNAMI, said that the mass grave sites “are a testament to harrowing human loss, profound suffering and shocking cruelty.”

“Determining the circumstances surrounding the significant loss of life will be an important step in the mourning process for families and their journey to secure their rights to truth and justice,” he added.

Between June 2014 and December 2017, ISIL seized large areas of Iraq, leading a campaign of widespread and systematic violations of international human rights and humanitarian law, “acts that may amount to war crimes, crimes against humanity, and possible genocide,” the report states.

Traumatized families have the ‘right to know’

The UNAMI-OHCHR report also documents the “significant challenges” families of the missing face in trying to find the fate of their loved ones.

At present, they must report to more than five separate authorities, a process that is both time-consuming and frustrating for traumatized families.

Michelle Bachelet, the UN High Commissioner for Human Rights, underscored that the families “have the right to know.”

“ISIL’s horrific crimes in Iraq have left the headlines but the trauma of the victims’ families endures, with thousands of women, men and children still unaccounted for,” she said.

“Their families have the right to know what happened to their loved ones. Truth, justice and reparations are critical to ensuring a full reckoning for the atrocities committed by ISIL.”

The report documents 202 mass grave sites across Iraq, amid fears that there could be more. Source: UNAMI-OHCHR report

Victim-centred approach needed

Among its recommendations, the report calls for a victim-centred approach and a transitional justice process that is established in consultation with, and accepted by, Iraqis, particularly those from affected communities.

It also urges a multidisciplinary approach to the recovery operations, with the participation of experienced specialists, including weapons contamination and explosives experts and crime scene investigators.

Alongside, it also calls on the international community to provide resources and technical support to efforts related to the exhumation, collection, transportation, storage and return of human remains to families, as well as their identification, particularly by helping strengthen the national Mass Graves Directorate.

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