The Orthodox Church and the Christian tradition have always assumed a role of primary importance in Russian history and tradition.
The origins of Christianity in Russia go back to 988 and coincide with the baptism of Prince Vladimir the Great. He had come to Constantinople, following which the evangelization of the Principality Kievan Rus’ started. The latter included the space currently occupied by the areas of Russia, the Ukraine and Belarus, considered the predecessor of the Russian Empire. Formed by Igor in 882, the Principality Kievan Rus’ is the first political form organised by the Oriental Slav tribes placed on those territories. This gave rise to the common orthodox faith and the Russian people’s sense of national belonging.
Retracing the path of the Principality one can indeed observe that the Orthodox Christian Faith was immediately embraced by those populations. It also succeeded in asserting itself in the Eastern zones, where there was strong pagan influence. This barely digested the advent of the new creed and accompanied their evolution, acting as a stalwart for the Country’s national and cultural identity. Orthodoxy is even granted with Scripture, which is surely a culture’s fundamental principle. It was introduced via the spread of Christianity among the Slav tribes through the creation of the Cyrillic characters due to two great saints, Cyril and Methodius. It also constituted the prerequisite for the political and cultural development of the Principality of Kiev, leaving a heritage that would last even after its disintegration.
Indeed, following the collapse of the Soviet Union, Orthodox religion regained that role it traditionally enjoyed.
To understand the extent of this phenomenon, one can analyze some statistics carried out by the International Social Survey Programme:“Russians return to religion, but not to Church 10/02/2014” relating to the number of the faithful in the Country between 1988 and 2008.
If in 1988, before the collapse of the Soviet Union, the Russian Orthodox church counted 67 dioceses, 21 monasteries, 6,893 parishes, 2 academies and 3 theological seminars. In 2008 it counted 133 dioceses, over 23,000 parishes, 620 monasteries (including 298 male ones), 322 convents, 5 academies and 32 theological seminars, 43 schools for seminary preparation, 1 theological institution, 2 orthodox universities and 2 female diocesan theological schools.
Examining the data also reveals that between 1991 and 2008, the share of Russian adults considering themselves orthodox had grown from 31% to 72%, while the share of the Russian population not considering themselves religious had dropped from 61% to 18%. However, research carried out by the International Social Survey Programme also reveals that the return to religion does not correspond to its practice. The research demonstrates two substantial facts: only one in ten of those declaring themselves religious attended mass at least once a month; the growth in practisers was ridiculous when compared to that in believers. The latter is borne out by the fact that from 1991 to 2008 it was just 5 percent, going from 2% to 7%.
The growth in the population towards the various religious affiliations was also analyzed over various demographic groups. This analysis revealed that from 1991 to 2008 there was an increase of around 38% in women approaching Orthodox religion, going from 43% to 81%; and an increase of 46% in men, going from 17% to 63%. It also reveals that the increase in identification with Orthodox religion grew by 43% in youthful groups, aged between 16 and 49, going from 26% in 1991, to 69% in 2008, and by 39% amongst those aged over 50, going from 40% in 1991 to 79% in 2008. One may further register that approach to the Orthodox Faith grew substantially in the population with a high level of education, and in particular graduates. This can be augmented by the facts that in 2008, women of faith were the majority and practicing more than men, and that the over-70s were a more religious group than the youngsters. Reference to age therefore, highlights that the elderly form the most religious: 82% of the over-70s declare they are orthodox, in comparison with 77% of people aged between 50 and 69 and 74% of those aged between 30 and 49. Finally, the 62% of youths aged between 16 and 29 remains.
Although the above-mentioned study displays a clear discrepancy between the practicing and non-practicing faithful, the great rebirth of orthodoxy in the Russian people cannot be denied. In this regard, it is interesting to quote the episode of great mass participation occurring in November 2011. Three million Muscovites, facing the cold and rain, poured onto the streets to venerate the belt of the Virgin. This had benn brought from Mount Athos to the Cathedral of Christ the Saviour (the church destroyed by Stalin and substituted by a pool, but rebuilt in a few years under El’cin).
There is no doubt that this rebirth was supported by the collaboration between the Church and political power. This significantly grew over time and intensified on the occasion of two events in particular: the election of Archbishop Cyril Somolensk as patriarch of Moscow and all Russia in 2009, and Vladimir Putin’s return to power in 2012.
The Orthodox church’s policies can actually be easily reconciled with Putin’s vision and his strong call to the Country’s traditions. Patriarch Alexei II had already set himself clearly apart from the Western concepts of “human rights” and “globalization”, considering them unsuited to Russian specifics. Further, Cyril I, his successor, issued the “Declaration of Human Rights of Russia’s Orthodox church”, after repudiating the Western Universal Declaration of Man’s Rights.
The intensification of relations between Church and State has become even more evident in recent years. Indeed, on the forth anniversary of the nomination of Patriarch Cyril, the Kremlin explicitly wished for the Orthodox church to raise its beneficent role in society. In a meeting between the State and religious exponents, held on 11 February 2013, Putin also underlined the need to give the Orthodox church more space. This extended, to political questions regarding matters like the family, education of youths and the patriotic spirit. With reference to defending these values, in particular the family, Russia has often wished to confirm and remark defending traditional, natural values of human society. To this end it has underlined its conception of “family” – understood as the basic element in ordered development for State and society – and the realization of a political and social strategy favouring it. These have decisively contributed to inverting the very negative demographic trend afflicting the Country over the last decades, warding off out-and-out social disaster. If one considers that the “demographic Winter” striking Russia around 1991 to 2005 is now a common situation in most European states, there can be no doubt that the Russian model constitutes an international example.
Keeping these facts in mind, in some alarming cases the attempt to define and orient States’ policies supporting families and young mothers is even more important and current. It aims to guarantee correct demographic development, crucial for effect on the process of State’s main internal and external policy. In this regard, President Putin has often insisted how humanity today clashes with very serious challenges, like continuous attacks on the institution of the family. This explains why Putin’s Russia is very interested in demographic and family matters. Protecting the rights and interests of families, motherhood and childhood is a priority for public authorities. This actively support and encourage politics and initiatives in their favour: they, benefit from the close collaboration with non-governmental organisations and voluntary citizen associations. Russia’s objective is to defeat this long-lasting demographic deficit, by reaching a fertility rate of 2,1 instead of its current 1,7.
Indeed, for the Russian authorities the problem of birth reduction cannot only be attributed to the economic sphere. It has deeper, cultural roots hence the need to intervene in the fields of education and information too. On many occasions, both Putin and Patriarch Cyril have emphasised that the globalised financial system caused the world economic crisis as of 2008, creating and making hegemonic speculative, parasitical financing. It is also responsible for the ethical, moral yielding developing internationall to create a dangerous ‘tendency to destroying human society’. This moral crisis had exacerbated a tendency to selfishness and individualism. These phenomena appear in Russia as the “social orphan”: 80% of abandoned children normally have both parents, who intentionally choose not to bring them up.
One may further note that a new agreement between the Church and the Counts’ Court was recently signed at Moscow. It aimed to raise morale in Russia, impaired by corruption, a real blight there; and safeguard the national spiritual, historical and cultural heritage, necessary for the social good. On the occasion of signing, Patriarch Cyril declared that “The work of the Counts’ Court has a substantial impact on society’s moral climate. We know that corruption degrades human beings. And if corruption reaches a significant extent, it erodes the healthy fabric of society and undermines the basis of the State.”
In fact, for Cyril, the “current vices, connected with theft of public and state property” are attributed to the difficulties faced by the population in the ’90’s and early 2000’s. They are, “the collapse of the economy, the destruction of certain ideals and the attempt to create new ones”.
For these reasons, the Kremlin considers the Church a fundamental ally to preserve Russia’s spiritual and cultural identity. Politics and the Church are intertwined: the Kremlin needs to promote the Church as an organ representing the nation’s values to regroup consensus; it is opportune for the Church to collaborate with politics to promote choices protecting the family and safeguarding public morality. With reference to safeguarding life, the Orthodox church has worked hard to explain that abortion is nothing but the killing of an innocent human being. The work of many NGOs promote the pro-life cause in Russia.
Another emblematic case of the common political strategy linking the Orthodox church and the Kremlin is the anti-blasphemy. This was adopted following the episode of three feminist activists, Pussy Riot, who played in the Cathedral of Christ the Saviour in Moscow. Their rock music, blasphemous in character, was performed on the platform of the altar, to protest against Putin’s policy. For the secular authorities the gesture was considered as one by hooligans or vandals; for the Ecclesiastical leaders it was blasphemous profanity.
Further, the Church supported the new regulations limiting access to abortion; and Putin’s law forbidding the publication of material portraying homosexuals, lesbians, bisexuals and transsexuals.
The Orthodox church’s action also spreads internationally, appearing as the promoter of dialogue between different religions and cultures. Patriarch Cyril actually stated the need to build orthodox geopolitics, in line with Putin’s foreign policy. To favour this role, the “Inter-Religious Council of the Russian Federation” and its analogous “Inter-religious Council of the CSI” (Community of Independent states) were set up in 1998. Orthodox Christians, 230 million in all, include: countries orthodox by tradition (Belarus, Bulgaria, Cyprus, Georgia, Greece, Macedonia, Moldavia, Montenegro, Romania, Russia, Serbia, the Ukraine), with their own orthodox national Churches, countries containing orthodox ethnic-cultural minorities (Albania, Czech Republic, Finland, Poland, Slovakia), and countries containing orthodox faithful, principally in Western Europe. Patriarch Cyril often visits countries from the former Soviet belt to consolidate cultural, religious, but also political relations. The Orthodox church moves in the former Soviet area, which the Kremlin aims to regroup. All this, supports the government’s foreign policy, continually appealing to a shared values between the “sister nations” with “a unique story, a unique Church and unique future”.
To understand the importance one may refer to Eirini Patsea’ article, “Church diplomacy: Greece, Russia and beyond”.
The author stresses that “after the dissolution of the Soviet Union, the Orthodox post-Soviet states chose to submit to the spiritual leadership of the Ecumenical Patriarchate of Constantinople; not the Patriarchate of Moscow. It was important, for those states and for their western interlocutors, that they cut the cord from the ROC and the Soviet politics”.
With reference to foreign policy, the situation lived in the Ukraine following the conflict is also interesting. In this country Orthodox church exponents were submitted to pressure from the Ukraine’s new “nationalist” authorities and other organisations. The latter wished to take over faculties to transfer the clergy depending on the Moscow Patriarch under the Kiev Patriarch (the latter not recognised, not even by the Constantinople Patriarch). In this regard it should be stressed that the Ukraine counts the highest number of orthodox parishes after Russia.
To conclude, it is fundamental to underline that this type of collaboration between Church and state has facilitated the rebirth of faith in Russia. It is possible in the traditional acephalus-national reality of Orthodoxy, which has made the “symphonic” Caesaropapism the true foundation of Russian identity for centuries. It is then clear that the model cannot be exported. However, the National character of the orthodox Ecclesiastical reality has not hindered the possibility of an “orthodox ecumenism” open to international dialogue between cultures and religions.
It Is Crucial to Watch Changes among the Russian Elites
Georgia’s and to a large extent any other post-Soviet state’s foreign policy depends on what happens in/to Russia.
Problems in the Russian economy might be causing reverberations in Georgia, Moldova, Ukraine, Kazakhstan, etc., but it still is not a long-term problem. What should matter more fundamentally to us are internal developments within the Russian ruling class, changes in the government, struggle among powerful groupings, and relations between the civil and military branches.
In other words, we need to pay closer attention to the Russian elites which govern the country and therefore control the country’s foreign policy. This is important since Russia’s internal situation often has a bearing on foreign policy, and that is where it matters to us.
To be sure, watching developments in a country’s ruling elites is crucial for almost every modern state which is geopolitically active. But with Russia, this is even more important as the political power in the country does not derive from the people as in the European democracies, but rather from powerful security and military agencies which enable the central government in Moscow to control efficiently large swathes of territories, usually of unfriendly geographic conditions.
The way modern Russian elites operate is very similar to the way how Soviet and imperial (Romanov) governments worked. Quite surprisingly, in all the cases Russian elites have been always perceptible of changing economic or geopolitical situation inside or outside the country.
It is often believed that a ruler, again whether during the imperial or Soviet times, wielded ultimate power over the fate of the population and the governing elites. The same notion works for Vladimir Putin. Westerners often portray him as a sole ruler to all the affairs Russian and non-Russian and a major voice in what should be done. True, the incumbent president is powerful, but he gained this authority more as a balancer among several powerful groups of interests such as military, economic, security, cultural and numerous smaller factions inside each of these large groups.
To many, it might seem strange and hardly possible that the Russian president balances rather than rules, but generally a Russian ruler, despite the historically autocratic models of government, always had to pay attention to changing winds among the country’s elites. In the beginning, if all goes badly, the elites might be silent for the fear of oppression, but slowly and steadily they would always try to influence the government. If this did not work, the Russian elites would not hesitate to abandon the ‘sinking ship’.
Indeed, Russian history shows how powerful the Russian elites are and how vital their support for a government is.
Take the example of the Romanov dynasty before World War I. There was a big disenchantment with the way the government operated and once the Tsarist rule failed in the Russo-Japanese war of 1904-1905 and the WWI, the result was immediate: the elites turned their back on the Romanovs and the Empire ceased to exist in 1917.
Perhaps an even better example is how the Soviet Union collapsed in 1991. Though there were military problems, corruption as well as economic woes, it was still in the minds and hearts of the ruling Russian and Ukrainian, Georgian and other governing circles that the idea of a common state failed.
Nowadays, Russia is experiencing serious problems, ranging from economic and educational to purely geopolitical. There are occasional signs that the Russian elites are getting more worried about the future prospects of the country. Where before the Ukrainian crisis there was still hope of final European-Russian rapprochement and the idea that Russians had to model themselves on Europe, now this idea is dead.
Thus, along with social and foreign policy troubles, the Russians are also experiencing a purely spiritual problem. All point to the fact that there are too many issues which have accumulated during Putin’s rule, which, surely, will not be easy to change overnight, but there is a growing understanding that this chosen way is not getting Russia to a spectacularly good place in the world arena.
This brings us to the pivotal question of what Russia will be like after Putin. Is a change to the existing status quo possible? Many developments show that it is a plausible scenario. Considering how many problems have accumulated and considering how troublesome historically it has been for the Russian elites to act openly against the government, it is possible that once Putin is out, internal infighting among elite groups will take place. As a result, reverberations to foreign policy will follow. It is not about wishful thinking on the part of the western community, but rather the result of an analysis of Russian history and the Russian mentality. Almost always, changes at the top of the government, whether peaceful or otherwise, have an impact on the foreign and internal situation.
This is what should be meticulously studied by the Georgians.
Author’s note: first published in Georgia Today
Experts Campaign to Enlist Russia’s Commitment to Africa
Roscongress Foundation and Integration Expertise LLC (Intex) have signed an agreement on cooperation between their organizations to work collaboratively on the “Russia-Africa Shared Vision 2030” in preparation for the forthcoming Russia-Africa Summit. The agreement directed towards collecting and collating expert views for the project “Russia-Africa Shared Vision 2030” that could be incorporated into the final Summit Declaration.
A group of Russian experts plan to present a comprehensive document titled “Russia-Africa: Shared Vision 2030” at the forthcoming Russia-Africa Summit scheduled on 23–24 October in Sochi, southern Russian city.
Sochi, located in southern Russia, has an excellent heritage. In both winter and summer, the city hosts world-class global international events, such as the Olympics, the World Festival of Youth and Students, and many others. Sochi has one of the largest congress complexes in the country.
The key issue emerging from many policy experts is a fresh call on Russian Government to seriously review and change some of its policy approach currently implemented in Africa. It’s necessary to actively use combined forms of activities, an opportunity to look at the problems and the perspectives of entire Russian-African partnership and cooperation in different fields from the viewpoints of both Russian and African politicians, business executives, academic researchers, diplomats and social activists.
The Russia-Africa Summit will be the first platform to bring African leaders and business executive directors to interact and discuss economic cooperation of mutual interest with Russian counterparts, nearly 30 years after the collapse of the Soviet Union.
Even as the historical event draws nearer and nearer with preparations underway, Russian officials at the Kremlin and Ministries, particularly Ministries of Foreign Affairs, and Economic Development and Industry, are still lip-tight over what African leaders have to expect from the Summit.
On the other hand, competition is rife on the continent, with many foreign countries interested in Africa. Resultantly, African leaders have been making rational and comparative choices that enormously support their long-term Sustainable Development Goals (SDGs).
Roscongress Foundation along with the Integration Expertise information-analytical company said in a recent news brief that collaborative writing team of Russian and African experts have been working on a document that would outline the main areas for interaction between Russia and African countries.
An expert analysis, including macroeconomic reviews, and an analysis of political systems and inter-country development strategies would be used to reach conclusions about opportunities for cooperation, make recommendations, and define specific goals for the development of Russian-African relations in the period until 2030.
Anton Kobyakov, an Adviser to the Russian President, noted that “Russia has traditionally prioritized developing relations with African countries. Trade and economic relations as well as investment projects with the countries of the African continent offer enormous potential. Major Russian businesses view Africa as a promising place for investment.”
Andrei Kemarsky, Director of the Department of Africa of the Russian Ministry of Foreign Affairs, said the work on the series of expert reports united by the common theme “Russia-Africa Shared Vision 2030” would make a significant contribution to intensifying Russian-African cooperation and would further promote Russia’s interests on the African continent.
“This project seems to be particularly relevant given the fact that the Russia-Africa Summit is scheduled to be held in Russia with the participation of heads of all African countries,” Kemarsky said.
In December 2017, Russian Export Center became a shareholder of Afreximbank. Russian Export Center is a specialized state development institution, created to provide any assistance, both financial and non-financial, for Russian exporters looking for widening their business abroad.
“We are seriously looking at multifaceted interaction with Africa. Russia has a long historical connection with the continent since the time African states started gaining their independence. However, that has lost its momentum in early 90s. It is our major goal now to rebuild the trust and the connections with the African countries to make the strong foundation for further business cooperation,” the General Director of the REC, Andrei Slepnev, told me in an emailed interview.
“We’re witnessing a clear growing interest from the both sides to establish the new level of relationships which means it is a perfect timing to boost the economic agenda we have, create a platform to vocalize these ideas and draw a strong roadmap for the future,” stressed Slepnev.
“Given the growing interest in Africa, Russian organizations, both private and public, need a high-quality guide that will help to avoid at least some of the mistakes that have already been made and provide pointers on some of the most promising mechanisms for collaboration,” Roscongress Foundation CEO, Alexander Stuglev, said.
Alexandra Arkhangelskaya, a Senior Lecturer at the Moscow High School of Economics said that Russia and Africa needed each other – “Russia is a vast market not only for African minerals, but for various other goods and products produced by African countries.”
Currently, the signs for Russian-African relations are impressive – declarations of intentions have been made, already many important bilateral agreements signed – now it remains to be seen, first of all, how these intentions and agreements would be implemented in practice with African countries, according to Arkhangelskaya.
During the signing of an agreement between the Integration Expertise and Roscongress Foundation, Yevgeny Korendyasov, a Senior Researcher at the Institute of African Studies of the Russian Academy of Sciences, said that intensifying Russian-African cooperation was now among the list of current priorities of the Russian government and the business community.
“Preparations for the Russia-Africa Summit as a new platform for the Russian-African partnership are in full swing. In this situation, ensuring that relations between countries reach a new level requires a rethinking of approaches, mechanisms, and instruments for cooperation based on their heightened significance in the new conditions of world politics and economics,” according to Yevgeny Korendyasov.
Andrei Maslov, an Expert at the Valdai Discussion Club, noted that Russia’s partnership with the African continent was also a major focus at the Valdai International Club’s discussion platform, which hosted an expert session titled “Russia’s Return to Africa: Interests, Challenges, and Prospects” held in March 2019.
On March 19, under the Chairmanship of Yury Ushakov, an Aide to the Russian President Vladimir Putin, the Organizing Committee on Russia-Africa held its first meeting in Moscow. The Russia–Africa summit is expected to be attended by roughly 3,000 African businessmen, according to the official meeting report.
As a way to realize the target goals, a preliminary Russia-Africa Business Dialogue as part of the St. Petersburg International Economic Forum (SPIEF) will take place on June 6–8, and will be followed by the annual shareholders meeting of African Export-Import Bank. Russian Export Center became a shareholder in December 2017.
The Roscongress Foundation, established in 2007, is a socially oriented non-financial development institution and a major organizer of international business conventions, together with Russian Export Center are the key institutions responsible for preparation and holding of the all events. President Vladimir Putin put forward the Russia—Africa initiative at the BRICS summit (Russia, Brazil, India, China, and South Africa) in Johannesburg in July 2018.
Russia and North Korea: Key areas for cooperation
The April 25 meeting in Vladivostok between President Vladimir Putin and Kim Jong-un was their first since the North Korean leader came to power in 2011. Arriving on his armored train, Kim Jong-un said that he had always dreamed of visiting Russia and hoped that his first visit would not be the last.
“We talked about the history of our bilateral relations, about the current situation and the development of relations between our two countries,” Vladimir Putin said wrapping up the opening phase of the negotiations, which lasted for two hours – twice longer than originally planned.
Kim Jong-un said that the two leaders “had a very meaningful and constructive exchange of views tete-a-tete on all pressing issues of mutual interest.”
“I am grateful for the wonderful time I have spent here, and I hope that our negotiations will similarly continue in a useful and constructive way,” he added.
The talks later continued in an expanded format and ran for three and a half hours.
“We had a detailed discussion of all issues on our agenda: bilateral relations, matters related to sanctions, the United Nations, our relations with the United States and, of course, the central issue of the denuclearization of the Korean Peninsula, focusing on different aspects of all these problems,” Vladimir Putin said during the final press conference.
The main outcome of the talks, however, was the two leaders’ repeated emphasis on the need to restart the six-party talks on the denuclearization of the Korean Peninsula, as well as Russia’s readiness to act as a de-facto mediator between Pyongyang and Washington. Representatives of Russia, North and South Koreas, China, Japan and the United States regularly met between 2003 and 2008 (under Kim Jong-il), but those meetings were eventually suspended by Pyongyang following Washington’s refusal to ease the sanctions regime and its attempts to revise existing accords.
Ahead of the Vladivostok summit, the US Special Envoy for North Korea, Stephen Biegun, made a brief visit to Moscow to discuss the terms of the new Korean settlement parley. The US State Department described the diplomat’s visit as a desire to “discuss respective bilateral engagements with North Korea and efforts to achieve the final, fully verified denuclearization of North Korea.”
However, Mr. Biegun’s visit only underscored the lingering differences in the negotiating sides’ views on resolving the situation on the Korean Peninsula and regarding the mechanisms and mutual steps needed to make this happen. While North Korea, Russia and China are holding out for a phased lifting of sanctions on Pyongyang in exchange for North Korea gradually rolling back its nuclear missile program under international security guarantees, the United States insists on Pyongyang’s prior cessation of its entire nuclear missile development effort. According to Vladimir Putin, Kim Jong-un then asked him to convey his position and expectations to Washington.
“Chairman Kim Jong-un personally asked us to inform the American side about his position and the questions he has about what’s unfolding on the Korean Peninsula,” Vladimir Putin told reporters after the summit. He promised to do this at upcoming international forums – including in China, as part of the Belt and Road Initiative.
The North Korean leader had thus decided to get back to Pyongyang’s previous practice of “balancing” between the leading world powers in an effort to achieve maximum possible concessions. This balancing act is important for Pyongyang primarily with Washington and Moscow – especially after the failure of the US-North Korean summit held in Hanoi in February.
According to Andrei Kortunov, director of the Russian International Affairs Council, “Kim Jong-un’s trip to Vladivostok means that he is looking for outside support amid his stuttering talks with the United States.”.
“With the failure of the Hanoi summit, Kim Jong-un needs to confirm that he is generally committed to denuclearization, but within the framework of the Russian-Chinese phased plan. Donald Trump and his team reject this and demand a complete denuclearization of the DPRK as a condition for lifting the sanctions,” Go Myung-hyun of Seoul’s ASAN Institute of Policy Studies said.
“What Pyongyang now needs following the failure the Vietnam summit is at least a semblance of minimal diplomatic success,” Andrei Lankov, a professor at Kookmin University in Seoul, said.
The list of countries Kim Jong-un can now turn to for diplomatic support is very short. These are essentially Russia and China. However, his visit to Beijing is not in the best interest of China, which is currently locked in tense trade negotiations with the United States.
Therefore, Kim Jong-un apparently hopes that his talks with Russia will send a signal to Washington that since political pressure on Pyongyang is not working, the Americans should proceed to a phased lifting of sanctions against North Korea in exchange for Pyongyang partially coming across on its nuclear missile program.
“North Korea’s strategy always has been walking a tight-rope between the conflicts of the world powers and getting concessions that way,” the BBC commented.
With the successful Russian-North Korean summit, which reaffirmed the two countries’ shared desire to breathe new vigor into the Korean settlement process, the ball is now in the US court, and President Trump’s well-known predilection for quick fixes and spectacular moves inspires hope for his next, third, meeting with Kim Jong-un.
During his recent visit to Washington, South Korean President Moon Jae-in underscored the need for a new such meeting between Trump and Kim. When meeting with Donald Trump, President Moon stressed that his “important task” is to “maintain the momentum of dialogue” toward North Korea’s denuclearization while expressing “the positive outlook, regarding the third US-North Korea summit, to the international community that this will be held in the near future.” Donald Trump responded in his peremptory manner: “I enjoy the summits, I enjoy being with the chairman,” he said, adding that his previous meetings with the North Korean leader had been “really productive.”
Although there has been no word yet about when exactly this meeting could happen, Kim Jong-un has already made it clear that he is ready “to be patient and wait for the American president by the end of the year.”
Seoul, another target of Pyongyang’s political signals, factors in very importantly in the diplomatic activity currently swirling around North Korea.
“Kim launched the inter-Korean phase of the “new way” immediately after the meeting in Hanoi. It involves ratcheting up pressure on South Korea to demonstrate greater independence from the US,” The Hill commented.
“Of course, while it is awkward for South Korea to say so openly, there is no gainsaying the fact that the failure to make really meaningful progress in implementing the detailed agreements negotiated during the inter-Korean summits in Panmunjom and Pyongyang is due to the constraints imposed by South Korea’s support for the US’ North Korea policy.”
“South Koreans truly may be the most effective mediators precisely because they are caught between the parties: the Americans with whom they share long-term, common interests; and the North Koreans with whom they share an existential, common national identity,” the publication concluded.
In addition to general political issues and the problem of the denuclearization of the Korean Peninsula, economic projects in energy and infrastructure, including the construction of a gas pipeline and a railway line linking the two countries are an equally important aspect of cooperation between Russia and North Korea.
All these things, however, depend very much on the overall situation on the Korean Peninsula and the prospects for the normalization of inter-Korean relations.
“I spoke about this. We have been talking about this matter for many years. This includes direct railway traffic between South Korea, North Korea and Russia, including our Trans-Siberian Mainline, opportunities for laying pipelines – we can talk about both oil and gas, as well as the possible construction of new power transmission lines. All of this is possible. Moreover, in my opinion, this also meets the interests of the Republic of Korea, I have always had this impression. But, apparently, there is a shortage of sovereignty during the adoption of final decisions, and the Republic of Korea has certain allied obligations to the United States. Therefore, everything stops at a certain moment. As I see it, if these and other similar projects were implemented, this would create essential conditions for increasing trust, which is vitally needed to resolve various problems,” President Vladimir Putin said about this particular aspect of the talks with his North Korean counterpart.
Any further progress in the Korean settlement process depends directly on the kind of relationship we are going to see happening within the framework of the “six” world powers. Anyway, the summit, which has just closed up shop in Vladivostok, gives reasons for optimism.
First published in our partner International Affairs
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