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European identity – once again

Attila Marjan

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Is there a European identity? No, there is no such thing. That would be a snappy answer, but it would not be completely true. It is instructive to analyze this question thoroughly: Why does a European identity not exist? Will there ever be one?

Despite the myriad of European models, common cultural traits and traditions, it is impossible to define Europe and ”Europeanness” with precision [1]. Similarly, it is impossible to tell where the boundaries of Europe lie or will lie. Beyond common fundamental values and cultural traditions (which are more or less obvious to most Europeans), everyone has a subjective, rather vague idea of what Europe is. It is due to this vagueness that European identity resists definition.

Let me first of all underline that whatever European identity is, it is a concept broader than European Union identity. This was vividly demonstrated by the statement of eurosceptic Czech President Vaclav Klaus in May 2009, when he claimed that the EU defeated Europe when the Czech Senate ratified the Lisbon Treaty. Undoubtedly, European identity is the privilege of national elites that have been pressing ahead with European integration for half a century. European identity has not become part of the thoughts, feelings and lives of average Europeans. Values that we hold to be European — such as liberty, equality before the law or the rule of law — are in fact the result of centuries of social development and do not undermine national identities. There are no truly pan-European values or pan-European reflexes perceptible in daily life. The feeling of belonging to a nation remains much more important than that of being European. The European Union is a community of nations and not a nation comprised of federal territorial units (states, with some exaggeration) like the United States of America. It is dubious whether it will ever become one. Most probably not.

Like any identity, a European identity can benefit immensely from negative self-definition: defining what we Europeans are not. The most critical distinction is with America, the other bastion of Western culture. Of course, that alone would be a very weak foundation for an identity. A professor of Johns Hopkins University, who knows Europe very well, put his finger on it when he said: “There is no such thing as a European identity. I have never met anyone who said I am a European American. I have only met Greek Americans, Polish Americans, Italian Americans, Irish Americans, etc.”

Europe has been in search of a self-identity for a long time. The first natural self-definition was on the common basis of Christianity. European values, which set this continent and culture apart from others, began to take shape with the Enlightenment. In “The Spirit of the Laws”, Montesquieu analyses Europe as a unified community in detail, comparing it with Asia. He comes to the conclusion that the preconditions for liberty exist only in Europe but not in Asia. Bronislaw Geremek, an outstanding European humanist of the 20th century, believed that Europe was built on a dual identity. European identity is partly rooted in medieval Christianity as a unifying force. In the 13th century, a united European community formed around religion as the central organizing principle. It was created by Rome as the center of power. Universities mushroomed continent-wide, teaching the common culture in a common language (Latin) and thereby creating the first European elite. The Europe-wide network of churches and cathedrals shared a common architectural style, a uniform liturgy and a uniform calendar. Christianity was the first supranational, pan-European cross-border culture. Geremek suggests that the second European community — lasting from Erasmus of Rotterdam to the Enlightenment — was the Republic of Letters (Respublica literaria) bonded together by knowledge rather than by faith. As modern languages gained ground and Latin lost its importance, the religious nature of culture was weakened. Observation, analysis and a belief in reason and science pushed religious faith to the background. European academics maintained extensive and lively relations with each other. Montesquieu famously said that Europe is a nation composed of many nations. The evolution of the European identity, or should we call it a supranational culture, has its roots partly in Christianity and partly in science.

Modern, post-war European integration is a political undertaking which in its origins was motivated chiefly by a desire to secure a stable and pacific Germany and developed as an elite project. As a result, the “mental unification” of European citizens has never materialized; a spontaneous common identity has never formed. Europe as a concept has never found its place in people’s daily lives, or their choices of values. Modern Europe was created to put an end to the eternal enmity between France and Germany. It was clear that the only way to prevent war between these two powers was to make it economically unprofitable. But guaranteeing peace on the continent will not make people feel European. European identity will not evolve by itself; every tradition must start somewhere but traditions only survive if the common experiences, principles and myths originate from the people. And for traditions to turn into an identity, a bottom-up approach is needed. Naturally, political leaders still have a huge role to play in paving the way for the evolution of a European identity. There are common Franco-German history books, common university departments, common European holidays, but that is only the start of the beginning.

Europe is an immensely heterogeneous continent and is growing ever more diverse with successive enlargements. Europe’s history is one of bloody wars and hostilities. Europe does not have a common language; the modern lingua franca is English, the language of global culture and of the steamroller empire, the USA. The evolution of a European identity will be a long process; there can be no doubt about it. There have been many attempts to unify Europe, largely through conquest and subjugation, but none of them tried to create a common European identity; forcing a central ideology on the continent was the closest they came. De Gaulle’s vision of a Europe stretching from the Atlantic Ocean to the Urals was a political idea, which was essentially based on the 19th-century principles of cooperation between nation states. European peoples have been united temporarily within one empire, but sharp cultural borders never ceased to exist for a moment. Is there any way to change that?

A large-scale public opinion survey asked European citizens how their feeling of European citizenship could be reinforced some six years ago. Unsurprisingly, one third replied: by elevating the welfare state to the European level. A clear rift between the ‘old’ and the ‘new’ member states is observable in this respect: in the poorer Eastern part of Europe (where accession to the Union is seen as justice having been served), more than half of the population considers European action in the area of social welfare essential, while in the richer west less than a third think so. About 27% of the survey’s respondents picked the European Constitution as their first choice and 16 ticked the box next to a directly elected European president. These latter two choices are conspicuously political and not related to people’s daily lives at all. Which only goes to show how distant Europe is from the man in the street; the EU is a political rather than a daily issue. Only one in twenty respondents thought it would be important to have a common European Olympic team.

Few Europeans are involved in “European activities”: only 43% maintain active links with citizens from another member state, although the differences are vast from one country to another. This ratio is three quarters in the Netherlands and one fifth in Hungary. Only every third European citizen traveled abroad in 2005, which may sound impossible, but by 2015 this figure increased primarily due to low-cost air tickets. More encouragingly, almost a quarter of respondents claimed to regularly read the press or books in a language other than their mother tongue. The Irish and the British were at the bottom of the list; English (or rather American) being the modern lingua franca as their native language means that they do not need to use a foreign language as much as non-English speakers. Young urban Internet-savvy graduates live the most European lives and are the most fervent supporters of European integration. The same enthusiasm for Europe is not present in society as a whole. While two thirds of citizens declare an interest in domestic politics, less than half are concerned about European politics and the level of knowledge about how the European Union functions is generally very low.

Symbols play a central role in building a European identity even though their impact is limited, except for the single currency. The European flag or anthem are not serious alternatives to and are unlikely to replace national symbols any time soon. It is a telling fact that the most tangible symbol of Europeanness — the euro — features unidentifiable bridges and buildings on the notes. Anywhere else in the world it would be unthinkable not to have a single famous building, monument, personality or typical animal on euro notes. It is easy to guess why it is so: Leonardo is considered Italian, Joyce Irish, Mozart Austrian and not European. Putting anyone famous on the back of a euro note would only lead to diplomatic wrangling between the member states, which is best avoided. Europe is not strong when it comes to symbols, maybe because it has too many: a dozen could be named for every one of its 27 member states. Politically motivated pan-European cultural projects such as the bilingual television channel ARTE do not really work. ARTE, the brainchild of Helmut Kohl and Francois Mitterand, epitomizes the reality of European identity: cold, high quality, elitist programming, but not pan-European in nature, merely a mishmash of German and French programs.

Eurobarometer – a programme of opinion surveys taken on behalf of the European Commission – asked people to name the first adjective that came to their mind when they heard the words ”European Union”. Close to two thirds said democratic and modern, roughly half said protective, technocratic and inefficient. (Obviously one respondent could pick more than one adjective.) Polls reveal just how little people knew about the functioning of the European Union

A poll in 2008 showed that two fifths of the French felt they were truly European citizens. This figure has not changed for fifteen years. This poll of a thousand adults indicated that 54% of French people would feel more European if the President of the European Council (the European Council being constituted by the national heads of state and government) was elected directly, instead of being appointed by the heads of state and government behind closed doors. Attachment to the European idea has not changed in France since the adoption of the Maastricht Treaty in 1992, when 37% of French people considered themselves European “often or very often”. Today this figure is 38%. Following the record low turnout in the elections to the European Parliament in 1999, when 53% of French voters stayed at home, the feeling of Europeanness was reinvigorated by the introduction of the euro and by the public debate preceding the referendum on the European Constitutional Treaty in 2005. The rejection of the Constitution did not change the French electorate’s feelings about belonging to Europe. To 54% of French people, the single currency is what best symbolizes Europe. Only 12% picked the European Parliament and 9% the European Commission as Europe’s best symbol. The French see the common European economy (39%) and democracy (35%) as key values holding the continent together. The poll made it abundantly clear that the French (too) have only a rudimentary knowledge of how the European Union and its institutions work. Even though Members of the European Parliament have been elected directly since 1979, 36% of respondents thought they could not vote in elections to the Parliament, and 48% were unaware that foreign European nationals could vote in municipal elections in the country of their residence. Since then, mainly due to the stubborn economic slowdown and crisis, Euroskepticism is on the rise all across member states, which is obviously against the reinforcement of the sense of a common European identity.

Clearly, we cannot yet talk about a defined and generally accepted European identity, or a European public or a European state. Still, with only virtual borders left inside much of the European Union, economic and social ties the closest they have ever been and the EU becoming active in new areas, European citizens are bound over time to develop a feeling of Europeanness and some kind of a European identity. The concept of a European identity is difficult to define and more difficult to measure than, say, public support for European integration. As John Lukacs wrote:

“Nation and state – they are two different things. States are losing power and significance fast. Nations retain their essence. That is one of the — many — shortcomings of the European Union. We have a long way to go before we can talk about a united Europe; we are only at the very beginning of this arduous journey. European self-identity, the European spirit is but a faint glimmer.”

Europe has become more than just an economic community, but is far from being a country. European citizens are not strongly attached to the EU and there aren’t any European myths, dreams, visions, customs or languages which could constitute the bedrock of a pan-European identity. Towards the twilight of his life Jean Monnet, one of the Founding Fathers of the European Union, said to be lamenting: “If I could start again I would start with culture and not the economy”.

There is no denying that Europe’s peoples, nations and increasingly cosmopolitan new generations are drawing closer and closer, even if Euroskepticism is rising. Old enmities are fading, the old wounds have healed, which is quite an achievement in itself. This should be reinforced by education, started already at elementary level: explaining and thereby reinforcing the advantages of our community to school kids across the continent. The new Erasmus generation may bring about the change. They may see and support a European Union team at the Olympics in 2024 at least in curling.

 

[1] Emanuel L. Paparella for one refers to five different aspects or models of European identity (Revisiting Europe’s Cultural Identity, Moderndiplomacy.eu): 1. Historical-cultural identity — This model of European identity refers to a perceived common European past with cultural roots and common values. 2. Political-legal identity — In order to bypass the ethnic dimension in European identity, politicians favour a republican reading which is based upon citizenship, representation and participation. 3. Social identity — it focuses on the popular basis of politics: often referred to as a ‘people’s Europe’. 4. International identity — In terms of social collectiveness, this is probably the weakest interpretation of European identity which is typified by governance or regime approaches. 5. Post-identity commonness — this model strives to avoid the identity-trap by applying post-modernist and postnationalist theories.

Hungarian economist, PhD in international relations. Based in Brussels for fourteen years as diplomat and member of EU commissioners’ cabinets. Two times visiting fellow of Wilson Center in Washington DC. University professor and author of books on EU affairs and geopolitics. Head of department, National University of Public Administration, Budapest.

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A New Redrawing of Balkan Borders: A Road to Hell

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More than a decade after Kosovo region’s unilateral declaration of independence from Serbia, the issue of redrawing borders is back on the agenda. The ongoing negotiations between Belgrade and Pristina on the settlement of bilateral relations under the auspices of the European Union may lead to an unexpected result – the breakaway of Serbia’s three predominantly Albanian-populated southern Serbian regions of the Presevo Valley and their accession to Kosovo – which, in turn, will be carved up into Serbian and Albanian parts. Such a scenario, in turn, can set off disintegration processes in Macedonia, Bosnia and Herzegovina, Montenegro and even Greece (with Albanians enclaves in the north).

The Pesident of the self-proclaimed Kosovo Republic, Hasim Thaci, said that in the event of an agreement signed between Belgrade and Pristina, the Presevo Valley adjacent to the Kosovo border, would likewise join Kosovo.

According to him, “the requests of the Albanian population of the Presevo Valley for joining Kosovo are institutionalized,” and if an agreement is reached between Belgrade and Pristina, neither the EU, nor NATO or the US would be able to interfere with its implementation. Moreover, he said that the problem of Presevo will soon be discussed in Brussels anyway.

However, he once again ruled out the possibility of Kosovo proper being divided into Serbian and Albanian parts (which is increasingly being discussed in Serbian political and public circles), although he was rather vague about the possibility of “adjusting the Kosovo-Serbian border.” For his part, Serbian President Aleksandar Vucic supports the idea of carving up Kosovo, which he argues would help avoid a new conflict.

“A territory, if you don’t know how to treat it or who it belongs to, is always a source of potential conflicts and problems.” “I am foursquare behind this [separation] and this my policy, whether people like it or not. I am holding out for separation with Albanians,” Vucic stated. rts.rs.

Serbia’s current Foreign Minister Ivica Dacic was the first top-level politician to come up with the idea of dividing Kosovo, describing it as a long-term compromise solution to the Kosovo conflict. In an interview with the Pristina-based Albanian-language newspaper Zeri, Ivica Dacic, who was then First Deputy Prime Minister and Interior Minister, said that “the only real solution is to leave the Serbs in Serbia and separate the other part where Albanians live. It will be a working mechanism to quickly solve the problem. Other options will be just a waste of time.”

However, the idea of partitioning Kosovo can now become part of a broader “package” agreement on the normalization of relations between Belgrade and Pristina. The European Commission makes Serbia’s admission to the European Union, which in this case could come in 2025, strictly conditional on a legally binding agreement signed by Belgrade and Pristina.

Many media outlets consider the division of Kosovo and a territorial exchange a very likely scenario. The Croatian newspaper Jutarnji List even claims that the matter is already a “done deal,” and warns of possible negative consequences: “In fact, it’s not just Kosovo. Pandora’s box may be thrown open. This could have a knock-on effect. Just imagine the worst possible scenario the partition of Kosovo could lead to. Bosnia and Herzegovina would immediately follow suit, followed by Macedonia. Montenegro could possibly come next.” jutarnji.hr

The Albanian leaders of southern Serbian Presevo Valley, which is home to three mixed Serbian-Albanian communities, admitted the possibility of a “territorial exchange” as envisaged by pertinent agreement between Belgrade and Pristina, as early as in 2012. The leader of the Presevo community, Ragmi Mustafa, emphasized that the three communities (Presevo, Medvedja and Bujanovac) “must join Kosovo,” while “northern Kosovo must join Serbia.” He believes that a pertinent proposal should be discussed in Brussels.

“I think that this holds the future for our region,” he said. A year before that – in the summer of 2011 – representatives of Albanians living in Kosovo and Presevo Valley, including Ragmi Mustafa, met in Gnilan and adopted a resolution on “facilitating the return” of Presevo Valley communities to “independent Kosovo Republic,” including with the participation of the international community. The latter, according to the participants, would help deter the Serbian government from “obstructing the free will of the Presevo Valley population.”

Accurate and reliable data on the ethnic composition of the three communities is not available. However, if we compare the estimates, we will see that 90 percent of Albanians and 10 percent of Serbs live in Presevo, 60 percent of Albanians and 30 percent of Serbs live in Bujanovac and 30 percent of Albanians and 60 percent of Serbs live in Medvedja. Thus, Albanians now constitute an absolute majority in  Presevo and Bujanovac.

Just as the President of the Turkish International Cooperation Agency in Ankara, Umut Arik, warned as early as in the mid-1990s, all talk about creating a security system in the Balkans makes no sense until “decisions relating to nation-states can be made and revised unilaterally”. This is exactly what has recently been happening around Kosovo. What is also evident is the interrelated development of disintegration processes going on in the Balkans. This may force the leading world powers and international institutions to abandon what they have professed all these years – “a policy focused on the state, rather than territory” as the University of Pristina professor of public law Enver Hasani puts it.

Such a policy provides for solving the problems of each Balkan country separately from one another. This approach was at the heart of the Stability Pact for Southeast Europe, devised by the European Union and introduced in 1999.

The unilateral declaration of independence for Kosovo in 2008 embedded in this concept a provision about the “uniqueness of the Kosovo case.”

However, amid the current impasse around Kosovo Serbs and the growing activity of Albanian nationalists, the international curators of the Balkan settlement, above all the most business-minded and openly cynical of them in the form of the administration of the US President Donald Trump, could switch to a “territory-focused policy,” which views a region not as an combination of already established states, but as a system of territories in dynamic equilibrium and, therefore, capable of reformatting.

“For some Balkan politicians, talk about territorial division and redrawing of maps is like adrenaline,” the Croatian newspaper “Jutarnji list” rightly wrote.

“The question is, what will happen to the federation of Bosnia and Herzegovina? Will this catastrophic disintegration of Bosnia and Herzegovina affect Croatia, or will a peaceful Bosnia finally emerge taking in “parts of Croatia”!? Another question is, how would the Bosnians and their defenders, such as Turkey, react to this?! Perhaps, for Serbia, the matter would not be limited to Presevo, and the processes would affect both Sandzak and the very north of Serbia. On the other hand, the exchange of territories with Kosovo could raise the issue of ‘consolidating the Albanian nation,’ which would revive old ideas of dividing Macedonia. And with the process of Albanian consolidation on and with the Republika Srpska already  part of Serbia, this would whet Serbian appetite, if not for the whole of Montenegro, then at least for its ‘Serbian parts,’” the newspaper forecasts and makes a sad conclusion: “Despite the seeming simplicity (“we give you, you give us”), this decision leads to hell.” jutarnji.hr

In all fairness, any new changes in the situation in the Balkans – and above all, the delineation of borders – will raise the discussion to a higher international level and may potentially bring them back to the floor of the UN and the UN Security Council where Russia  wields a veto power.

Simultaneously, such scenarios are forcing Belgrade to work more closely together with Moscow, which is one of its key international allies.

The Serbian political class is aware that it cannot move forward without progress toward resolving the long-standing Kosovo issue. But in order to save face with its constituents, the Serbian leadership has to come up with some settlement in which Serbia will not be perceived as the total loser of the Kosovo dispute. To that end, Serbia must have a great power backer in the negotiating process, and as Serbia lacks a patron in the West, Russia is useful in that role. As long as Kosovo remains in play and as long as Serbian leadership lacks a settlement acceptable to public opinion, Russia will have a high place in Serbian foreign policy considerations. The West should be cognizant of this. For their part, both the European Union and the United States need to be aware that close ties between Russia and Serbia are in large part the result of taking Serbia and the Balkans for granted,” The American Interest emphasizes.

Given the situation at hand, Russia needs to figure out the possible options of such a reformatting of the Balkans and choose the ones, which are best suited to its geopolitical interests and those of its allies and partners in the Balkans region and beyond.

First published in our partner International Affairs

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Merkel’s projection regarding nationalist movements in Europe

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In recent years, we have repeatedly spoken about the blows that hit the United Europe hard, and resulted in constant and overwhelming crises in this block. The European authorities now refer to “returning to nationalism” as a potential danger (and in some cases, the actual danger!) In this block, and warn against it without mentioning the origin of this danger.

The German Chancellor has once again warned about the rise of nationalism in Europe. The warning comes at a time when other European officials, including French President Emmanuel Macron, have directly or indirectly, acknowledged the weakening of Europe’s common values. This indicates that the EU authorities don’t see the danger of extensive nationalism far from reality.

“Nationalism and a winner-take-all attitude are undermining the cohesion of Europe”, German Chancellor Angela Merkel said. “Perhaps the most threatening development for me is that multilateralism has come under such pressure,” Merkel said. “Europe is facing attacks from the outside and from the inside.”

A simple contemplation on the issue of “return of the United Europe to nationalism” suggests that the current European authorities have played an active role in the desire of their citizens to return to the time before the formation of the European Union. In the 2014 general election, we saw more than 100 right-wing extremist candidates finding way to the European Parliament.

This could be the starting point for making fundamental changes in macroeconomic policies and creating a different relationship between the European leaders and the citizens of this block. But this did not happen in practice.

Although the failure of European leaders to manage the immigration crisis and, most importantly, the continuation of the economic crisis in some of the Eurozone countries has contributed to the formation of the current situation, but it should not be forgotten that the growth of radical and nationalist parties in Europe has largely been due to the block’s officials incapability in convincing European citizens about the major policies in Europe. In this regard, those like Angela Merkel and Macron don’t actually feel any responsibility.

Undoubtedly, if this process doesn’t stop, the tendency to nationalism will spread across the Europe, and especially in the Eurozone. European officials are now deeply concerned about next year’s parliamentary elections in Europe. If this time the extreme right parties can raise their total votes and thus gain more seats in the European Parliament, there will be a critical situation in the Green Continent.

The fact is that far-right extremists in countries such as France, Sweden, Austria and Germany have been able to increase their votes, and while strengthening their position in their country’s political equations, they have many supporters in the social atmosphere.
Finally, the German Chancellor remarks, shouldn’t be regarded as a kind of self-criticism, but rather are a new projection of the European leaders. Merkel, Macron and other European officials who are now warning about the emergence of nationalism in Europe should accept their role in this equation.

This is the main prerequisite for reforming the foundations in Europe. If they refuse to feel responsible, the collapse of the European Union will be inevitable, an issue that Merkel and Macron are well aware of.

First published in our partner MNA

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Dayton Peace Accord 23 Years On: Ensured Peace and Stability in Former Yugoslavia

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For the past twenty-three years life has been comparatively peaceful in the breakaway republics of the former Yugoslavia. The complicated civil war that began in Yugoslavia in 1991 had numerous causes and began to break up along the ethnic lines. The touching stories and the aftermath effects of the breakaway republics of Bosnia- Herzegovina, Croatia and in Kosovo are still unfolding. Though the numbers of deaths in the Bosnia- Herzegovina conflict in former Yugoslavia are not known precisely, most sources agree that the estimates of deaths vary between 150,000 to 200,000 and displaced more than two million people. During the conflict a Srebrenica a North-eastern enclave of Bosnia once declared as a United  Nations  (UN ) safe area” saw one of the worst atrocity since second world war.

It has been estimated that more than 8,000 Muslim Bosniaks were massacred in Srebrenica and it was one of the most brutal ethnic cleansing operations of its kind in modern warfare. The US brokered peace talks revived the a peace process between the three warring factions in Bosnia- Herzegovina. For Peace in Bosnia and Herzegovina a United States (US ) -brokered peace deal reached in Dayton on 21st November 1995. In a historic reconciliation bid on 14 December 1995 , the Dayton Peace Accord was signed in Paris, France, between Franjo Tudjman president of the Republic of Croatia and Slobodan Milosevic president of the Federal Yugoslavia (Serbia and Montenegro), Alija Izetbegovic, president of the Republic of Bosnia-Herzegovina.

When conflict in Bosnia- Herzegovina, Croatia ended, the reconciliation began between ethnically divided region. The US played a crucial role in defining the direction of the Peace process. In 1996, North Atlantic Treaty Organization (NATO) -led 60,000 multinational peace enforcement force known as the Implementation Force (IFOR)) was deployed to help preserve the cease-fire and enforce the treaty provisions. Thereafter, the Court was established by Resolution 808 and later, Resolution 827 of the United Nations Security Council, which endorsed to proceed with setting up of the International Criminal Tribunal for the former Yugoslavia (ICTY) to try crimes against humanity . International Criminal Tribunal for the Former Yugoslavia (ICTY) was the first United Nations (UN) war crimes tribunal of its kind since the post-second world war Nuremberg tribunal.

In the late 1990’s, as the political crisis deepened a spiral of violence fuelled the Kosovo crisis between the Kosovo Liberation Army (KLA) and the Yugoslav forces. Unlike the Bosnia- Herzegovina, Kosovo was a province of Serbia, of former Yugoslavia that dates back to 1946, when Kosovo gained autonomy as a province within Serbia. It is estimated that more than 800,000. Kosovos were forced out of Kosovo in search of refuge and as many as 500,000 more were displaced within Kosovo.

Subsequent t hostilities in Kosovo the eleven week air campaign led by NATO (North Atlantic Treaty Organisation) against Yugoslavia in 1999 the Yugoslavian forces pulled troops out of Kosovo NATO. After the war was over, the United Nations Security Council, under the resolution 1244 (1999) approved to establish an international civil presence in Kosovo, known as the United Nations Interim Administration Mission in Kosovo (UNMIK). Nevertheless UNMIK regulation No 1999/24 provided that the Law in Force in Kosovo prior to March 22, 1989 would serve as the applicable law for the duration of the United Nations Interim Administration Mission in Kosovo (UNMIK).

In this  context reconciliation is a key to national healing of wounds after ending a violent conflict. Healing the wounds of the past and redressing past wrongs is a process through which a society moves from a divided past to a shared future. Over the years in Serbia, Bosnia- Herzegovina, Croatia and in Kosovo the successful peace building processes had happened. The success of the peace building process was possible because of participation of those concerned, and since appropriate strategies to effectively approach was applied with all relevant actors. The strengthening of institutions for the benefit of all citizens has many important benefits for the peace and stability of former Yugoslavia. Hence, the future looks bright for the Balkan states of Serbia, Bosnia- Herzegovina, Croatia and Kosovo.

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