During the last decade, street art has emerged as the latest trend in the artistic world and has soon become a controversial issue of discussion for anyone involved in the cultural dialogue.
The impetus with which it has sprung, alongside with the element of illegality that it usually involves, have provoked a torrent of reactions and have given rise to numerous legal or semi-legal questions, in an effort to delimit the phenomenon.
As an art form, street art has emerged through graffiti, the stylized letter composition also known as tagging, which flourished in the 1960’s Philadelphia. The contemporary phenomenon of graffiti, whose original form can be found in pre-historic cave paintings amongst the world, goes beyond the mere action of writing one’s pseudonym on the walls of the block. Often associated with gang related practices of marking territory or linked to the raise of the hip hop culture that flourished during the same time, graffiti has a long and disputable history, far more complex and socially interesting than the one it is usually attributed.
After the graffiti boom of 1980 in N. York however, different artworks begin to appear; artworks created outside the concept of street culture and not limited to artistically elaborate lettering. The shift from text-based works to visually conceptual ones marks the appearance of a new term as well. Despite the countless discussions on the topic, the definition of the term “street art” remains a challenging venture and seems to be fashioned in dependence to the views and objectives of each commentator, thus creating additional disputes. It is usually dissociated from the terms “graffiti”, “post-graffiti” or “neo-graffiti” due to the negatively charged character that the word “graffiti” bears as explained above, as is from “public art”, which in the mind of the many relates to state initiatives or commissioned projects.
What becomes evident to anyone researching this artistic movement is that the respective local community develops a significant level of involvement with the street art that features its walls. The reactions may vary from rejection of street creations to appraisal and incorporation in the tradition and historic course of the place. One of the most evident examples of the said attitude is the events related to Banksy’s artwork Slave Labour that in 2013 was removed from its place and sold at an auction. In this case, the local community was largely activated; it protested and fought against the removal of the artwork thus, claiming the rights it held upon the piece “that was given to it by the artist” and beautified the neighborhood since.
In this context of admitting the importance of street art for communities and cities, there are researchers to support the view of street artworks being recognized as cultural heritage and protected as such. Cultural heritage in general entails any source and evidence of human culture and history or namely any tangible and intangible property worthy of preservation. While in any international convention on relative matters a different definition of the term is provided, what remains a common ground is the significance such property presents to comprehending and safeguarding human history.
Under this framework, street art could qualify as newer cultural heritage, according to the view of the writer. Its aesthetic value is now widely appraised with new levels of artistic interest being reached due to the new 3d street art that emerges. At the same time, its historic value cannot be denied; street art narrates the story of the city and its very existence is a sign of urban development and an action of renegotiating public space. For what is more, the majority of street artworks have a contemporary character, since they make reference to current social, economic and political developments on an international basis. Hence, street art becomes of great interest for anyone researching the history and trajectory of a city or a community and, as a carrier of multiple and multileveled messages, it seems to slowly acquire the merits of cultural heritage.
A characteristic example used to demonstrate this role that street art can acquire is the Berlin Wall, a monument of great significance for the history of the world. Along its walls, are featured numerous street artworks-homages to the events and victims of this troubled period of time. In 2013, a developer was granted permission by the State Monuments Office and the Supreme Heritage Authority to remove parts from the East Side of the Wall, for reasons of urban development. The result was a grand protest against the destruction of the wall and the exaltation off its historic and cultural value. More importantly, it led protesters to call on UNESCO to protect the site and grant it World Heritage status. It is the first time that UNESCO will consider the issue of street art qualifying as cultural heritage and its decision may very well determine the future of street art.
However, as it has been evident worldwide, including the USA, states tend to focus their cultural heritage related interest towards the past, developing a relation of totem and worship with ancient artifactsand a more relaxed and indifferent one concerning modern creations. What is more, there are practical difficulties in attributing the merits of cultural heritage to street artworks, difficulties that vary from the issue of who would apply for the said recognition to what criteria would be invoked to decide relevantly. These matters are perplexed enough without inserting the complex status of ownership in the equation, the obstacles of illegality and the conflicting relative opinions that street art arises.
One should bear in mind though that, in contrast to current governmental policy, cultural heritage is a fluid concept that evolves and changes according to the growth and advancement of civilization. It is a mistake to confine it and obstruct its conformation to the needs of contemporary culture. With a more open-minded approach towards cultural heritage and a socially based interpretation of the need to preserve it, street art would have found an umbrella of protection and a friendlier regime of confrontation. I feel though, that societies have miles to go before adopting such views.
100 years of history: Historic hotel celebrates worker heritage
If you’re the curious sort who enjoys exploring historic sites in your free time, you’re far from alone.
Because people are fascinated with learning more about how Americans lived, thought and dreamed in the past, many seek out such cultural enclaves anytime they travel. That helps explain the $762 million in revenues logged by U.S. historic sites in 2013, according to Statista. Other research predicts the revenues realized by U.S. museums and historic sites will more than double between 2018 and 2022.
“Historic places create connections to our heritage that help us understand our past, appreciate our triumphs and learn from our mistakes,” the National Trust for Historic Preservation recently noted. “Historic places help define and distinguish our communities by building a strong sense of identity. When you visit a historic site, you learn from their stories.”
One fascinating and culturally rich historic site you may not have visited is The American Club, a Forbes Five-Star and AAA Five-Diamond resort hotel in the heartland of Kohler, Wisconsin. The iconic hotel owned by Kohler Co., global leader in plumbing, was built in 1918 as a dormitory for its immigrant workers. This year the multifaceted national attraction celebrates its centennial anniversary in grand style, with even more activities and offerings for its guests.
Year-long features of the celebration include a new history exhibit, guided tours and a new cast iron sculpture installation, “The Immigrant,” created by artist Stephen Paul Day. Day took part in the Arts/Industry program and was inspired by the company history. The four-star restaurant, The Immigrant, will offer a tasting menu featuring dishes from France, the Netherlands, Germany, Normandy, Denmark and Great Britain — the primary homelands of original Kohler employees. Group Director Lodging for Kohler Co., Christine Loose explains, “The concept of gracious living and creating a sense of belonging has always been important to the company and our heritage.”
With its trademark red brick, striking Tudor architecture and soaring roof peaks and slate tile, the landmark is recognized by both the Historic Hotels of America and the National Register of Historic Places.
Aside from the historic elements of The American Club, visitors and guests can partake of several other features offered in or near the surrounding resort known as Destination Kohler. Key attractions include the Forbes Five-Star Kohler Waters Spa; a lakeside boutique hotel known as the Inn at Woodlake; cycling and yoga studios; four championship golf courses (Blackwolf Run and Whistling Straits, the latter hosting the revered 2020 Ryder Cup); 12 dining establishments, renovation inspiration at the Kohler Design Center, and daily factory tours led by retired Kohler employees spotlighting the evolution of day-to-day manufacturing operations.
Destination Kohler is an hour north of Milwaukee and 2.5 hours north of Chicago. Learn more about its many attractions at DestinationKohler.com.
Weaving profits in Azerbaijan
Artisans in Azerbaijan who practice the traditional art of carpet making are being provided with new business opportunities thanks to a project supported by the UN Development Programme (UNDP).
Weaving carpets is a skill that has been passed down through the generations and in the central Asian country is largely the work of women.
Although Azerbaijan is located on the ancient trading route known as the Silk Road, many artisans, especially those living in mountainous areas, are finding it increasingly difficult to get their carpets to market.
Small and Medium sized enterprises, like the carpet weavers of Azerbaijan, account for 60-70 per cent of global employment, according to the UN.
As the International Micro-, Small and Medium-sized Enterprises Day is marked across the world on June 27, the Azerbaijani authorities, with the support of UNDP, are boosting efforts to help artisans sell their goods.
New interactive Story Maps make Europe’s cultural heritage more accessible
On the occasion of the first ever European Cultural Heritage Summit, the European Commission has released a set of interactive maps which will help to raise awareness of cultural heritage in Europe.
Speaking at the European Cultural Heritage Summit in Berlin today, Tibor Navracsics, Commissioner for Education, Culture, Youth and Sport, responsible for the Joint Research Centre, said: “Making cultural heritage more accessible to everyone is one of my main goals for the European Year. The Story Maps will play an important role in this, offering valuable information in a user-friendly way. The Joint Research Centre has already developed a number of tools that help us preserve cultural heritage, such as 3D scanning technologies that can be used to map heritage sites as well as smart materials for their reconstruction. Now the interactive Story Maps will help open up opportunities for Europeans to explore our shared heritage and get involved in safeguarding it for the future.”
The Story Maps, developed by the Joint Research Centre, the Commission’s science and knowledge service, inform in an easily accessible way about several initiatives across Europe linked to cultural heritage. These include actions like the European Heritage Days, the EU Prize for Cultural Heritage or the European Heritage Label, funded by Creative Europe, the EU programme that supports the cultural and creative sectors. The website also contains links to the digital collections of Europeana – the EU digital platform for cultural heritage. This platform allows users to explore more than 50 million artworks, artefacts, books, videos and sounds from more than 3500 museums, galleries, libraries and archives across Europe. These maps will be updated and developed, for example taking into account tips from young people exploring Europe’s cultural heritage through the new DiscoverEU initiative.
The online tool was launched by Commissioner Tibor Navracsics at the European Cultural Heritage Summit in Berlin today. This Summit is one of the main events of the 2018 European Year of Cultural Heritage and is attended by high-level representatives of EU Institutions, civil society organisations and Member States, including German Federal President Frank-Walter Steinmeier. to protect, promote and raise awareness of cultural heritage in Europe. to protect, promote and raise awareness of cultural heritage in Europe. to protect, promote and raise awareness of cultural heritage in Europe.
The Story Maps were presented to a wider audience at the European Cultural Heritage Summit, co-hosted by Europa Nostra, the Prussian Cultural Heritage Foundation and the German Cultural Heritage Committee. The Summit is one of the key events of the European Year of Cultural Heritage taking place in Berlin from 18 to 24 June. It will see the adoption of the “Berlin Call to Action – cultural heritage for the future of Europe”, which supports the idea of a European Action Plan on Cultural Heritage, announced by the Commission in the New Agenda for Culture proposed in May. The Call to Action asks citizens, institutions and organisations to build on the momentum of the European Year, to recognise the positive and cohesive power of shared cultural heritage and values to connect Europe’s citizens and communities and to give a deeper meaning to the entire European project.
The purpose of the European Year of Cultural Heritage is to raise awareness of the social and economic importance of cultural heritage. Thousands of initiatives and events across Europe will give citizens from all backgrounds opportunities to discover and engage with cultural heritage. The aim is to reach out to the widest possible audience, in particular children and young people, local communities and people who are rarely in touch with culture, to promote a common sense of ownership.
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