During the last decade, street art has emerged as the latest trend in the artistic world and has soon become a controversial issue of discussion for anyone involved in the cultural dialogue.
The impetus with which it has sprung, alongside with the element of illegality that it usually involves, have provoked a torrent of reactions and have given rise to numerous legal or semi-legal questions, in an effort to delimit the phenomenon.
As an art form, street art has emerged through graffiti, the stylized letter composition also known as tagging, which flourished in the 1960’s Philadelphia. The contemporary phenomenon of graffiti, whose original form can be found in pre-historic cave paintings amongst the world, goes beyond the mere action of writing one’s pseudonym on the walls of the block. Often associated with gang related practices of marking territory or linked to the raise of the hip hop culture that flourished during the same time, graffiti has a long and disputable history, far more complex and socially interesting than the one it is usually attributed.
After the graffiti boom of 1980 in N. York however, different artworks begin to appear; artworks created outside the concept of street culture and not limited to artistically elaborate lettering. The shift from text-based works to visually conceptual ones marks the appearance of a new term as well. Despite the countless discussions on the topic, the definition of the term “street art” remains a challenging venture and seems to be fashioned in dependence to the views and objectives of each commentator, thus creating additional disputes. It is usually dissociated from the terms “graffiti”, “post-graffiti” or “neo-graffiti” due to the negatively charged character that the word “graffiti” bears as explained above, as is from “public art”, which in the mind of the many relates to state initiatives or commissioned projects.
What becomes evident to anyone researching this artistic movement is that the respective local community develops a significant level of involvement with the street art that features its walls. The reactions may vary from rejection of street creations to appraisal and incorporation in the tradition and historic course of the place. One of the most evident examples of the said attitude is the events related to Banksy’s artwork Slave Labour that in 2013 was removed from its place and sold at an auction. In this case, the local community was largely activated; it protested and fought against the removal of the artwork thus, claiming the rights it held upon the piece “that was given to it by the artist” and beautified the neighborhood since.
In this context of admitting the importance of street art for communities and cities, there are researchers to support the view of street artworks being recognized as cultural heritage and protected as such. Cultural heritage in general entails any source and evidence of human culture and history or namely any tangible and intangible property worthy of preservation. While in any international convention on relative matters a different definition of the term is provided, what remains a common ground is the significance such property presents to comprehending and safeguarding human history.
Under this framework, street art could qualify as newer cultural heritage, according to the view of the writer. Its aesthetic value is now widely appraised with new levels of artistic interest being reached due to the new 3d street art that emerges. At the same time, its historic value cannot be denied; street art narrates the story of the city and its very existence is a sign of urban development and an action of renegotiating public space. For what is more, the majority of street artworks have a contemporary character, since they make reference to current social, economic and political developments on an international basis. Hence, street art becomes of great interest for anyone researching the history and trajectory of a city or a community and, as a carrier of multiple and multileveled messages, it seems to slowly acquire the merits of cultural heritage.
A characteristic example used to demonstrate this role that street art can acquire is the Berlin Wall, a monument of great significance for the history of the world. Along its walls, are featured numerous street artworks-homages to the events and victims of this troubled period of time. In 2013, a developer was granted permission by the State Monuments Office and the Supreme Heritage Authority to remove parts from the East Side of the Wall, for reasons of urban development. The result was a grand protest against the destruction of the wall and the exaltation off its historic and cultural value. More importantly, it led protesters to call on UNESCO to protect the site and grant it World Heritage status. It is the first time that UNESCO will consider the issue of street art qualifying as cultural heritage and its decision may very well determine the future of street art.
However, as it has been evident worldwide, including the USA, states tend to focus their cultural heritage related interest towards the past, developing a relation of totem and worship with ancient artifactsand a more relaxed and indifferent one concerning modern creations. What is more, there are practical difficulties in attributing the merits of cultural heritage to street artworks, difficulties that vary from the issue of who would apply for the said recognition to what criteria would be invoked to decide relevantly. These matters are perplexed enough without inserting the complex status of ownership in the equation, the obstacles of illegality and the conflicting relative opinions that street art arises.
One should bear in mind though that, in contrast to current governmental policy, cultural heritage is a fluid concept that evolves and changes according to the growth and advancement of civilization. It is a mistake to confine it and obstruct its conformation to the needs of contemporary culture. With a more open-minded approach towards cultural heritage and a socially based interpretation of the need to preserve it, street art would have found an umbrella of protection and a friendlier regime of confrontation. I feel though, that societies have miles to go before adopting such views.
Spiritual revival day: Reception to mark International Day of Nowruz in Beijing
On 21 March, a reception organised by the SCO Secretariat took place on the occasion of International Day of Nowruz, spring festival.
Nowruz is an international holiday that has been celebrated for thousands of years by people living in various countries covering the large territory from the Balkans and South Caucasus to Central and South Asia, as well as Russia and Western China. Nowruz signifies the revival of nature, love and triumph of life together with the expectation of a good harvest. According to an ancient legend, it also announces the dominance of light over darkness and warmth over chilliness.
From the very beginning of the reception, people could plunge themselves into a festive mood typical of spring feeling fresh and experiencing an atmosphere of the awakening and dawning of nature. Guests were welcomed with bright spring flowers and had an opportunity to see an exhibition of national arts and crafts. A bowl with sprouted wheat stood in the centre of the hall. Its bright emerald green colour symbolised the rebirth of the earth.
When the impressive sounds of the karnay, a Central Asian wind instrument, announced the beginning of the official reception, SCO Secretary-General Rashid Alimov cordially greeted the guests and reminded them that leaving the Northern Hemisphere and crossing the equator on the vernal point, the Sun annunciates the advent of the long-awaited spring.
“Today is International Day of Nowruz. For already three thousand years it has united millions of people on the planet by its intransient spiritual values and lofty aspirations. On this day, as on no other, people derive strength and inspiration in bonding with nature, and unite with a view to transforming their homes and world around them and asserting in it tolerance and creativity, mutual respect and mutual understanding,” Rashid Alimov said, adding: “International Day of Nowruz invites people to live in harmony with nature, strengthen goodwill, build reliable bridges of friendship and cooperation, develop and enrich dialogue of cultures and civilisations, and work together for a safe and prosperous future, which fully meets the principles of the Shanghai spirit.”
Mr Alimov noted that representatives not only from the SCO friendly family but also from many countries and continents gathered in the festive hall. “This is the best reflection of the main mission of International Day of Nowruz — to unite people for the sake of peace and preserve our planet for future generations, for the prosperity of all nations on our planet,” said Mr Alimov and invited everyone to turn over a new leaf in their relations.
Warm words spoken by the SCO Secretary-General were followed by video greetings from ambassadors extraordinary and plenipotentiary of the SCO member states, the special representative of the Chinese Government in the SCO, and the team of the SCO Secretariat.
Lively music and dances that represent nations of the “SCO family,” showcasing of fashionable clothes, various different sorts of food and culinary delicacies typical of Nowruz added to the general spring atmosphere of this event.
A large-scale photo exhibition the theme of which was the SCO International Marathon, which was held in Kunming (Yunnan Province, China) on 31 December 2017 was very much enjoyed by everyone.
More than 400 guests attended the reception marking International Day of Nowruz in Beijing, including ambassadors and representatives of diplomatic missions in China, as well as prominent public figures, scientists, journalists, business people and cultural representatives.
In September 2009, Nowruz was included into UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity.
On 23 February 2010, the UN General Assembly announced 21 March International Day of Nowruz.
Traditionally, the SCO Secretariat organises receptions to mark New Year according to the Gregorian calendar, Chinese New Year according to the Lunar calendar, and International Day of Nowruz.
Building intercultural competences in Costa Rica
In cooperation with the Ministry of Culture and Youth of Costa Rica, Parque La Libertad, the Costa Rican National Human Rights Institution and the Spanish Cultural Centre in Costa Rica, UNESCO conducted the third pilot of the UNESCO Manual on Intercultural Competences based on Human Rights in San José, Costa Rica, from 7 to 9 March 2018.
Building on the previous pilot sessions in Bangkok, Thailand, and Harare, Zimbabwe, the Costa Rican pilot provided an additional opportunity to test the manual’s adaptability and effectiveness in different contexts, both from the perspective of facilitation, and with regard to its ability to build individual capacities for intercultural dialogue and understanding.
Over the course of three days, UNESCO led a training of trainers session with national authorities, local NGO leaders, educators and other community leaders, as well as two pilot sessions – facilitated by the newly trained local personnel – with over 70 participants from a broad cross-section of Costa Rica’s population. The pilot sessions included a particular focus on indigenous groups, and community-level work for youth-focused violence prevention.
Ms Viviana Boza, Vice-Minister of Youth from Costa Rica, opened the proceedings, highlighting “the importance of this collaboration which allows us to enhance our comprehension of the cultural differences and challenges facing Costa Rica to advance the resolution of intercultural and intergenerational conflicts”.
Against the backdrop of growing cultural diversity and intercultural interaction within the sub-region, the methodology proposed in this manual provides an accessible activity based on story-telling to bring people together to reflect upon their differences and challenge their preconceptions. It provides a unique opportunity for participants to improve their capacity for empathy, tolerance, listening and understanding, and therefore reflect on sources of conflict and misunderstanding.
Indeed, given the serious global challenges facing humanity in the 21st century, learning how to live together is an imperative for advancing sustainable and inclusive development. To this end, learning to be intercultural competent – in other words, having the skills needed to enhance connections and understanding across difference – is essential.
The lessons learnt from this pilot session will inform final adaptions to the manual to maximize its relevance once publically released, including within the Latin American and Caribbean context. It also contributed to the building of a strong foundation of trained facilitators to help mobilize the manual’s wide dissemination and use following its expected publication before the end of 2018.
Ballet and Opera Set Sail With Silversea in 2018 and 2019
Ultra-luxury Silversea has announced a new collection of ballet and opera-themed sailings for 2018 and 2019. These Enriched Voyages, designed to blend culture and travel for a more immersive experience, will feature evocative opera shows performed by the world-renowned Accademia Teatro alla Scala and classic ballet performances by soloists from such legendary companies as the State Academic Bolshoi Theater of Russia. Along with lectures and Q&A sessions, guests will have the chance to mingle with the artists at a signature cocktail party.
“We are thrilled and honored to welcome such extraordinary talent from the performing arts,” said Barbara Muckermann, Silversea’s chief marketing officer. “I know our guests on these exclusive voyages will be both enriched and inspired by the exceptional onboard entertainment experience.”
Based in Milan, Italy, Accademia Teatro alla Scala (La Scala Theater Academy) is one of the world’s foremost performing arts academies. Its internationally renowned performers and instructors offer the highest level of artistic education for aspiring and gifted singers, dancers, and musicians from every corner of the world. Four soloists from its Academy of Lyric Opera and a piano accompanist will perform a selection of opera’s most beautiful librettos for the enjoyment of Silversea guests aboard:
—Silver Muse departs September 28, 2018 on a 10-day voyage from Venice to Athens with calls in Rovinj, Dubrovnik, Corfu, Katakolon, Nafplion, Santorini and Rhodes. Early Booking Bonus fares start at $9,360 per guest.
—Silver Spirit departs April 25, 2019 on a 7-day voyage from Barcelona to Rome with calls in Porto Mahon, Alghero, Cagliari, Trapani and Sorrento. Early Booking Bonus fares start at $3,150 per guest.
—Silver Shadow departs October 22, 2019 on an 11-day, roundtrip voyage from Athens with calls in Mykonos, Crete, Kusadasi, Rhodes, Limassol, Haifa and Ashdod. Early Booking Bonus fares start at $4,230 per guest.
Daria Khokhlova and Artemy Belyakov, acclaimed ballet solo performers of the State Academic Bolshoi Theater of Russia, one of the world’s most renowned ballet companies, are returning to Silversea for an exclusive engagement aboard Silver Muse’s August 19, 2018 sailing from Venice to Monte Carlo. The 10-day voyage will visit Opatija, Dubrovnik, Valletta, Trapani, Olbia, Portofino and Livorno. Early Booking Bonus fares start at $6,480 per guest.
Silver Muse’s March 21, 2019 voyage from Singapore to Hong Kong will feature soloists from a yet-to-be-announced ballet company. The 13-day voyage will feature calls in Koh Samui, Bangkok, Ho Chi Minh City and Da Nang. Early Booking Bonus fares start at $6,300 per guest.
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