Connect with us

New Social Compact

The Imagined Journals of Sylvia Plath

Abigail George

Published

on

The page frees me in a sense, in ways I cannot describe. I write and that is my life. I am a mother and a wife, a lover, a poet, and I feel that is also just a part of my life. Sometimes the two meet and sometimes they do not. Sphere upon sphere upon another sphere. If depression happened in nature, what would we call it then?

Poetry is a god to me. When I write I am a woman on her own. Reality is out of the picture and it does not seem to count for anything really. It is never enough for me. I stand and watch the busyness of life, observing nature and most of all human nature and I slowly empty out. It is a useful exercise kind of like transcendental meditation. I know nothing about it. It is just something I read as a girl in a book long ago when I was at college and at the time, it was just too much for me to handle. The thought of going out of myself made me go numb and cold. It gave me the shivers. If I was, alone I would go mad with grief and rage and I would be that girl again.

I think I have been supportive. I have been encouraging. All I see is constellations in words and it is driving me sweetly out of my mind. I am the rabbit in Wonderland and there I go down that hole. There are people out there who have peace around them all the time. Why can’t I be one of those people? Life is a cruel trick. I want to escape from my reality. Women do not set out to alienate men. It is not their lot in life. Men and women are supposed to get along so they can walk down that sunny road, settle down, marry, have those kids, and start the modern family. Sylvia and Ted are just complex, endlessly searching particles bumping into each other for clarity like oil and water, like acid rain. Now we, the both of this ‘us’ that he keeps on talking about have this one thing in common and that is poetry and the goal was for us to work together but now it is working against us. I never dreamed that this would be kismet.

Last night I was electric. I told him where to get off and come hell or high water I am going to stick to it. So sticking to my guns, that is me. I put the universe under observation. To be a wonder, I sometimes long for that. To sparkle, to vibrate, to feel that there is enough in the world, to bask in the revelation that there is an abundance healing the world of all its iniquities through ritual, that there is healing across family bloodlines. I go inside. Inside the deepness, the thoroughfare of the sense, sensibility of female poets and what do I find there wherever I look. Boxes that are locked and keys that need to be found. My children are my everything.

Poetry has become my life work, my death of self, a force to be reckoned with steely-eyed determination, my love, my creative impulse and passion. It is the fruit of my spirit and the way of my soul. I have found the world, worlds really that exist in my consciousness, that state I can only reach when I am very still and quiet. The state I could reach when I was young. You only have that kind of inclination when you are young and you do not live in a constant state of denial of fear and the ego and insecurity. Therefore, I have found consciousness, that clear and fluid stream of thought that tends to linger. The heavenly creation of a dream does not. And when you wake up in the morning there is action and vision and doing your ablutions, brushing the curls out of your hair, there is a sense of orderliness in the routine. There is always something human. I must have courage now. This is not my first hurt.

I see myself as a poet and a female writer second. There is no contest. All of life is feeding ghosts that came before and after, running on your own personal velocity, the flow of poetic motion, a writer saying, ‘I need an ending to this’ blasting through his or her dream. Inside the mind/vision of a poet means going into the black and that there are always two possibilities within reach, life or death, feeding the gods of beasts or feeling ghosts near your fingertips, depression or feeling that you’re more normal, stable than the next person. I think I have found my ending. Once you are there you are running, running with scissors (and did not even know it). For writers all of life is childhood continued. As a writer, now is the time of my life. Sylvia write every day, that is the purest sum of parts of a writer. Do not edit. Do not censor yourself. Before you show ‘the work’ to anyone else, journal with intent.

When I enter the body of poetry a sense of fulfilment and satisfaction washes over me. There are explosions of tiny waves behind my eyes. My soul has made it thus far. I have to end the poverty in my mind but I find a cold comfort in the not knowing of things. If depression happened in nature, what would we call it then? Would it be organic in origin? In a marriage when it ends whom is to blame for its demise. Who is the culprit? On the approaching betrayal in any relationship, I have this to say. Lock down your heart dear and look away. It means that there may be something incomplete in the moving against the current of love. It means to love and die simultaneously. I think there is a theory behind light. When my body feels full of that stuff, the light, and the hidden energies in my aura, I feel as if I have free tickets to the centre of winter.

Loss is a hard fall. You are standing and then the world becomes something of a hallucination. Writing no longer is a task for me. Feeling broken is a splendiferous stain. Held up to the world it is my main inspiration. It packs it in, crosses thresholds, divides, and flaunts, what it is not is anonymous. In my writing, I do not have to don a mask and mask my pain. I do not have to filter my moods and then I turn to my reflection and say, ‘Bravo, Sylvia. You have done the impossible. Bravo.’ Perhaps it is true. I am behaving like a spoilt, coddled child. However, if I take him back what does that say about me, all my principles, the family values I cherish. People talk and what if they do. It is none of my business what they think of me, of us, of this wounded relationship. Poets do not know how to live. We only know how to die.

Abigail George is a feminist, poet and short story writer. She is the recipient of two South African National Arts Council Writing Grants, one from the Centre for the Book and the Eastern Cape Provincial Arts and Culture Council. She was born and raised in the coastal city of Port Elizabeth, the Eastern Cape of South Africa, educated there and in Swaziland and Johannesburg. She has written a novella, books of poetry, and collections of short stories. She is busy with her brother putting the final additions to a biography on her father’s life. Her work has recently been anthologised in the Sol Plaatje EU Poetry Anthology IV. Her work was nominated for the Pushcart Prize. She briefly studied film.

Continue Reading
Comments

New Social Compact

Why People Run: Motivation Theory Applied to Diverse Migration

Ebad Mobaligh

Published

on

According to a United Nations report, 3.2% of world population or 258 million people, live in a country other than their country of birth. Between 1990 and 2017,the number of international immigrants increased by 69% or 105 million, with the majority of immigration taking place between 2005 to 2017. The phenomenon of cross-border immigration is an important aspect of international relations and modern life. People migrate from their country of origin for a variety of reasons: to avoid conflicts or violence, or distressed environmental challenges; to escape poverty, to provide better opportunities for their children, to reunite with families, to obtain a better education and to find employment. They face tough and challenging decisions and take life-threating risks to make a move domestically or across the borders.

Why do people migrate from their home country and what are the motivational factors that lead to such an unforeseeable journey? How do they choose their destination? This paper applies motivational theory to this migration. I investigate the personal, social, economic, and cultural variables that are the critical basis of these motivations. Europe, with 78 million immigrants, holds the 2nd place in the world, and Germany, with the most immigrants, holds the 1st place among European countries. More than 1.6 million new immigrants arrived in Germany in 2014 .I have employed motivation theory to immigrants in Germany in order to determine why people emigrate to other countries.

Motivation Theory

Abraham Maslow believes that a person’s needs are the primary motivators for migration and categorized the need into the following five levels—physiological needs, safety needs, social needs, esteem needs, and self-actualization needs. I have used the typology of motivational theory developed by Tartakovsky and Schwarts, who validated their theory by applying it to a sample of 158 potential Jewish emigrants from Russia to Israel .They investigated three different theoretical motivations:“preservation (physical, social, and psychological security), self-development (personal growth in abilities, knowledge, and skills), and materialism (financial wellbeing, wealth)”2 to validate the theory.

They described preservation as the physical, social, and psychological security for them and their family. The psychological aspect of this theory is the motivation to protect the social identity of the self or family in the face of a threat. Preservation motivation expresses that when people fear that they no longer have appropriate security to protect their social identity in their home country, they are motivated to move somewhere else. Self-development motivation refers to the stimulation of personal growth, learning new skills, and acquiring new knowledge. The authors described “Self-development motivation to emigrate as the higher-order openness to change value type that emphasizes self-direction, creativity, challenge, and adventure in all aspects of life”(Tartakovsky and Schwartz. 2001). When people are faced with economic hardship, eager to advance their career or learn new skills, or want to obtain a higher level of education, they get motivated to move elsewhere to achieve their goals. Materialism motivation theory of emigration deals with financial wellbeing, wealth, and control over material resources. This motivation stimulates one’s self-desire to enhance the economic and/or job situation. The authors stated that “Materialism motivation expresses the higher-order self-enhancement value type in the context of emigration. This value type emphasizes the pursuit of self-interest through attaining socially approved status, achievement, and control over resources.

People give great importance to more than one of the higher-order values expressed by motivation and may get induced by one of these motivations to emigrate. Additionally, millions of immigrants have arrived in Germany in search of a better life and to escape instability, insecurity, terrorism, poverty, and climate change in other European countries, Africa, Asia, and the Middle East. They risked their lives, and many spent their savings to reach the borders in Europe and then made their way to Germany.I have utilized motivational theory to determine the needs that drive people to migrate.

Application of Motivational Theory of Preservation

According to a report by the BBC, more than a million emigrants and refugees have crossed European borders either by sea or by land in the last decade from different parts of the world. Conflict and wars were the main drivers of a huge wave into Europe from Syria, Afghanistan, Iraq, Kosovo, Albania, Pakistan, Eritrea, Nigeria, Iran, and Ukraine (BBC, 2016).I have collected data from immigrants from Syria and Afghanistan to test the theory.

Yazgan, Utku, and Sirkeci in their article “Syrian Crisis and Migration ”defined conflict as “ a very broad sense which includes latent tensions and disagreements on the one end and goes to armed and violent clashes (e.g., wars) on the other”(Yazgan, Utku, and Sirkeci 2015). Their view is that migration takes place when there are discomforts, difficulties, restrictions, clashes, and, finally, violence and wars in the home country. In addition, when people face a threat or an environment of insecurity,  they decide to move elsewhere.

More than 400,000 people have died from the conflict in Syria According to an article in The Washington Post, the Syrian government has launched numerous chemical weapon attacks against its citizens (Loveluck 2019). The security condition remains fragilein Deir ez-Zor region held by the Islamic State in Iraq and the Levant in Syria, and the lack of basic human needs has motivated people to flee. Similarly, the conflict in Afghanistan has cost the lives of more than 32,000 people since 2008 according to the United Nations. Furthermore, 2018 was the deadliest year with 3804 civilians killed in suicide bombings, targeted killings, and other operations. In addition, a weak central government, corrupt police and army, and increased crime rate are responsible for many un-recorded civilian casualties (“Civilian Deaths from Afghan Conflict in 2018 at Highest Recorded Level – UN Report” 2019). The situation in Afghanistan mostly impacts young educated adults, who are unemployed and don’t feel safe in Afghanistan and, thus, are motivated to emigrate abroad.

I have collected data from several interviews with Afghan and Syrian refugees to validate the motivation for leaving their home countries. Of the refugees we spoke to, eight out of 10 fled Syria following an incident that made them fear for their safety. Many described arbitrary arrests by Syrian forces, the death of family or friends and the deteriorating security conditions in their neighborhoods.

•Tareq, a young refugee from Homs, told us he had no trust in the idea that Syria is safe to return to and spoke of his fears about the actions of Syrian military officers.

“I used to work as an undertaker in Syria. My job was to bury the martyrs,” he said.“When I saw what they had done to them, how they were cut up with knives—no way, there is no trust. Even if they secure everything we need, there is no trust,” he added(Yahya 2018).

•Sana and her sisters were forced to live in one room for two weeks, as their home was destroyed around them. She says,“We left Syria one week ago. There were so many explosions…so we had to leave Syria. What do I remember of Syria? I remember two things—our house being bombed and not having any bread. Most of the houses were being hit. We had to stay in one room, all of us. The other rooms were being hit—(…). The bombs were hitting constantly, I was very scared.”

•Yasmine talks of her fear:“I felt so afraid; I knew we could not move from that one room. There were 13 of us in total. We did not leave that room for two weeks. It was always so loud.”All the sisters were gathered at home one day and they witnessed their father’s killing. “My father left the room. I watched as my father was shot outside our home. I started to cry; I was so sad. We were living a normal life. We had enough food, now we depend on others. Everything changed for me that day,” she says., (“Stories of Syrian Refugees” n.d.).

•Farah and Adnan led a comfortable, successful life in Syria. They had a large house overlooking the city, where they lived with their two children, Fathi, 3, and Zeinah, 1. Farah was hoping to return to school to continue her education, which she had put on hold after having her first child, and Adnan, an Arabic teacher, was pursuing a law degree. Their large, tight-knit family—Adnan has 8 sisters and 5 brothers and Farah has a large family as well—all lived nearby.Then, their house was seized by fighters because of its location. Soon after,it was destroyed. They were homeless, and the nearby cities were under attack as well. Before the bombings could start in their city, Farah and Adnan made the choice to leave their home in order to keep their children safe.“My children were born in the city, and my whole family lived there, but we had to flee to Turkey during one of the outbreaks of fighting,” said Farah. “If we hadn’t left when we did, we would have been killed along with so many other people.”

Farah, Adnan, and their children stayed in Turkey for one year before making the short but treacherous journey to Kos, Greece. Farah thought they would die on the boat crossing, and in Greece, hotels mistreated them, and they had to keep moving around. Farah estimates that they spent almost $1,400 on hotel rooms their first week in Kos. However, spending money on hotels is not their only worry. Both their children desperately needed to see a doctor. Save the Children is giving Fathi and Zeinah the emotional and psychical support they need, but their journey is far from over. Farah and Adnan are soon leaving Greece to make their way to Germany, a nearly 2,000 mile trek. Farah craves a place to call home.“I want to believe we can have a secure and peaceful life again,” she says.

The conditions in Syria and Afghanistan and the data collected from the interviews validate motivation theory of preservation, which expresses that when individuals fear that they no longer  can protect themselves, their families, and their social identity in their home country, they are motivated to move to find security for their families.

Application of Motivational Theory of Self-development

Germany introduced a new immigration bill in 2001 with attractive economic elements when other European countries were contemplating to further restrict their immigration policies in the face of increased terrorism. After four years of intense negotiation between the different political parties in Germany, a law was passed that allows legal immigration of exceptionally skilled workers and self-employed people. In addition to attractive economic elements, the law would empower responsible officials to deport hate preachers and terror suspects. The law was mainly focused on addressing the shortage of highly skilled labor requested by many employers in Germany. This opportunity attracted hundreds of thousands of people from countries where economic opportunities were scarce and unemployment rates were high.

As many as 1.2 million people immigrated to Germany in 2013,with 755,000 or 62% of the total immigrants coming from the European Union (EU) itself to find better jobs, master their skills, or get higher education. Most of the 62% of immigrants were from Poland, where safety was not an issue. Poland had an unemployment rate of over 14% between 2010 and 2015, and the Polish considered Germany’s new immigration law as an excellent opportunity to improve their economic situation.

Another immigration trend is the immigration of job seekers coming to Germany from the south of Europe. Due to high unemployment, especially amongst younger people, more and more qualified professionals are entering Germany. The number of Greek, Spanish, and Portuguese immigrants rose, with most having at least a college degree. The security situation in both East and South Europe is stable, and there is no evidence that people are leaving due to security issues. Data collected from the European immigrants in Germany shows that the motivation behind their decision was personal growth, knowledge, and higher skills. The motivation of the immigrants from Poland, Greece, Spain, and Portugal validates motivation theory of self-development. The theory states that self-development motivation to emigrate expresses the higher-order openness to change the value type that emphasizes self-direction, creativity, challenge, and adventure.

Motivation Theory of Materialism

Many European countries have created a special visa for those who would invest a significant amount in the country’s economy. Germany’s investor visa program provides incentives to encourage foreign investors to either start up a new business or invest in established businesses. Their reward would be citizenship as well as a passport that would allow them to travel, work, or live anywhere in Europe. Concerning Chinese investors emigrating to Europe, Wong and Primecz wrote, “We argue that these ‘new migrants’ are active entrepreneurs seeking new market opportunities, and many have served local market needs. It explores the development and nature of newly created Chinese enterprises by examining the opportunities arising from ‘structural holes’ in the economy.”Additionally, they drew on the concept of mixed embeddedness as the crucial connection between social, economic, and cultural contexts, from which migrant enterprises emerge and into which they are embedded(Wong and Primecz 2011).

An estimated 200,000 Chinese immigrants live in Germany. While most of them came to Germany with labor visas, a large number of them are business owners who emigrated to Germany to expand their local businesses based in China. “The small but growing crop of newcomers is nothing like the immigrants who worked in restaurants in the 1980s and 1990s. They wear fine leather shoes, banter in German, shuttle between Europe and China, and hold MBAs and accounting and legal qualifications, said Rainer Gehnen, executive director of the German-Chinese Business Association.” Numerous investments have been coming from China to Germany, and they need locally experienced legal, tax and management consultants and advisers. “Many service providers in Germany hire Chinese professionals to facilitate efficient communication with their Chinese business partners” (“Chinese Professionals Make Their Mark in Germany” 2013).The immigration of Chinese investors in Europe, in particular, Germany, validates the motivational theory of materialism, which deals with financial wellbeing, wealth, and control over material resources.

Conclusion

Data from Syrian, Afghans, Polish, and Chinese immigrants in Germany were critical to the investigation of general motivational theories of migration. I have applied three different theoretical motivations—motivational theory of preservation, motivational theory of self-development, and motivational theory of materialism—to the data and have confirmed the validity of all three theories. It means, moving forward, that ever more attention needs to be paid to motivation theory, across many other cases and diverse global regions, as it seems to have that magical intellectual quality of being both flexible and accurate.

Continue Reading

New Social Compact

Captain Jasmin: Charting a sea change in a man’s world

Capt. Jasmine Labarda

Published

on

I never knew anything about life at sea before I started my training. Certainly, where I come from – the Philippines – and also in other countries, being a seafarer is not seen as a job for a woman. In fact, the sea is seen as a man’s world.  It’s their space, it’s their history. There is never a ‘herstory.

I decided to go down this path for financial reasons. I knew it wasn’t the norm but I wanted to be able to get a job at the end of my studies. I could have opted to stay in a very safe place but instead I put myself in a difficult situation and pushed myself to the limits. When I was training there were only four women. There was really no-one to guide me so it was trial and error.

When I began working on ships I would encounter negativity. The thought in people’s minds is ‘you can’t do the job’. They say it’s too physical, that women can’t do it, but I’ve seen men who aren’t strong and there are some tasks that men can’t do. But they only have to see your name and the thought is always there, that you can’t do the job. So you have to work ten times harder than the men.  Even when you are land-based you find the same attitudes and discrimination.

There have been many times when I have been the only woman on board. One time, I remember, I was working on a ship for a seven-month stretch, the only woman among 20 men. Working in this kind of environment can be stressful psychologically so you have to stay strong, alert and protect yourself. It’s 2019 and I’m still having to share toilets with men but for me these inconveniences are very small things.  I don’t actually notice them.  What’s more important to me is to work and stay determined to do what I have to do.

Despite these challenges I would encourage women to go into seafaring because it’s a great opportunity for professional growth. Besides, we are squandering 50 per cent of our resources if seafaring is restricted to men. People may think it’s a man’s world but it’s everybody’s world.

I’ve been all around the world – Africa, China, Japan, Korea, Sweden, South America, Thailand – so many places. At the moment I’m working in the North Sea on a ship with a crew of more than 100, laying oil and gas pipelines.  I’m second-in-command so I’m on the Bridge, driving the vessel. I’ve really had to work hard to work my way up. They say there’s diversity but there’s still a glass ceiling. Yet we’re getting there.

There’ll always be pressures and problems but the key is to be yourself in difficult situations and stay determined.  You just have to have the right attitude and habits and encourage people to embrace difference.

It’s still not the norm that women work at sea but I am hopeful that there is a future for women in seafaring. I have a responsibility to make sure that happens.

ILO

Continue Reading

New Social Compact

Herat, the fire’s bride

Published

on

The olive eyes of Shaista peep between the bandages covering her burnt body, for she, like so many other Afghan women from the city of Herat, decided to escape her life by way of fire.

Shaista arrived at the hospital burning between wisps of hair and fabric, and her 19-year-old body is now a landscape of lava.

Tears seep between the gauze and the passageways of her blistered skin. Compassion is the closest thing to love that she will experience, and the hands of the man who changed her bandages are amongst the few that didn’t strike her.

She set herself on fire for a crime she didn’t commit, one that doesn’t exist, or one that everyone else appears to see except her. Her crime was being born a woman.

According to Oxfam, 8 out of every 10 Afghan women suffer either physical, sexual or psychological violence.

In 2015, the Independent Afghan Commission for Human Rights registered 5,132 gender crimes and between April and June 2016 the Ministry of Women’s Affairs reported 600, but many go unreported.

The women who go to the police are at risk of being raped before being returned to their families. Those who escape for more than 48 hours face accusations of adultery, the punishment for which is either facial mutilation or death. Passed between relatives, offered to others to pay debts or settle disputes, raped and subjected to acid attacks in the streets; these women lose their mental stability and take their own lives in the most brutal way.

They usually come from lower social groups and as they don’t have access to guns or money to buy barbiturates, they drink rat poison, hang themselves, jump into rivers or set themselves on fire.

Although the families declare a ‘domestic accident’, it is easy to identify a suicide, as the majority are aged between 14-21 years old and are soaked in kerosene, when in fact most people use firewood or gas to do the cooking at home.

85% of Afghan women are unable to read or write and thus out of ignorance believe that they will die quickly. But instead they suffer for days before dying. Many pour boiling oil over themselves or drizzle it over their abdomen in order to raise attention to their plight, but sometimes the flames envelop them.

One of the most influential thinkers and leading Afghan practitioners in the field, Dr. Djawed Sangdel says: “Education is a key. This country needs a thorough horizontalisation of education for all.”

80% of those who arrive in hospital perish because of a lack of means to treat them, and if they do survive, they suffer lifelong consequences, for it is difficult to follow a course of treatment whilst carrying water and looking after numerous children.

Almost 40 years of war brought with it misery, poor health and lack of governance, under which the patriarchal system flourished; a system which made Afghanistan an open-air prison for women, causing them irreparable psychological damage.

The country’s laws tolerate tribal codes and 60% of girls under the age of 15 are forced to marry men double their age, according to the Revolutionary Association of Women in Afghanistan.

Studies from the UN Fund for the Development of Women reveal that the majority of widows sell their bodies or turn to begging in order to survive, and 65% of them see suicide as the only solution to their misery.

Herat, once known as the Pearl of Khorasan, is today a ghost town, with a horizon dotted with adobe houses, obsolete war munitions and faces hidden from the world behind the grille of a burka.

After a week in hospital, Shaista’s mother-in-law escaped with her to hide her at home, as her son simply didn’t deserve the shame of a suicidal wife.

Almost a month after the fire, she returned with wounds all over her body and without any feeling in her arms due to large necrotic areas. She did, however, survive – one of life’s cruel jokes.

Now with the same fears as before, scars from the fire on her skin and with only one arm to carry her daughter, Shaista is back in the place that she so wanted to flee.

Continue Reading

Latest

Trending

Copyright © 2019 Modern Diplomacy