The Syriza-dominated government is a loner in the EU. However, not far away, there is Russia, a country that is ready to give an unconditional support to the fresh force in Athens. That makes this puzzle interesting: The new Greek government is a leftist and very secular one. The Russian Federation is a legal but not ideological successor of the late Soviet Union. So, what is the link missing here? Well, following lines could shade some light on the peculiarities of less visible, though ancient, links.
It was the African playwright, Wole Soyinka, who said that “what politics demonizes, culture humanizes”. In regions like the Middle East and South-Eastern Europe; which, with no doubt, have complicated sociopolitical particularities, politics are often overrun by cultural forces; and Religion always falls within the realm of culture. Since the dawn of human civilization, religion and politics are inextricably interwoven; with the religious leaders having often the last saying, due to the fact that they are holding an inter-temporal sociocultural power. Or, as prof. Anis H. Bajrektarevic remarkably concludes on causalities in his ‘Quantum Buddhism’ manifesto: “reality must result from some elaborate interaction of consciousness with its environment”.
This is often so, especially in the Middle East, Euro-Mediterranean, South-Eastern Europe and of course in Greece – where religious politics were always playing a cardinal role in intra and inter-state affairs. A special case that deserves attention is the diplomatic role of the Greek Orthodox Church (GOC) as an interfaith mediator in the region through the course of history and in contemporary times.
Before getting to the merits, let me to clarify that when I refer to the GOC Christianity, I aim at the Greek Orthodoxy (GO) as a spiritual and cultural manifestation, which is channeled through Her various Institutions across Europe, the US, North Africa and the Middle East.
Among the most important and most influential of those institutions are the three Eastern Patriarchates (Jerusalem, Alexandria and the Ecumenical Patriarchate of Constantinople) and the Monastic communities of Mount Athos, of St. Aikaterini in Sinai and of Jerusalem.
Those institutions have been highly influential throughout the centuries and shaped the face of today’s GO. They survived and upheld the Greek Orthodox traditions and values for centuries, in places seemingly alien or even hostile to religious pluralism. Despite all odds, and despite the ever shifting geo political circumstances, the GO managed to secure the respect and the acceptance of different faith traditions, and was therefore able to broker numerous political deals employing interfaith dialogue as a diplomatic tool.
The GOC was forced to develop and perfect interfaith dialogue as means of communication with Her friends and enemies. It was necessary for Her survival.
The skills and channels established through centuries remain useful until this day and can be used to shape and transform the political landscape in Middle East and Europe.
During my research, I came to the conclusion that the GO bares several characteristics of a successful international mediator. I identified five of those characteristics that I would like to share with you.
The first characteristic is legitimacy. Legitimacy is crucial for a mediator, because it helps him to be accepted as such by the conflicting parties. The GOC derives Her legitimacy from her familiarity with the respective cultures and from her knowledge of the political and social dynamics of the countries where she resides. Let me explain.
Every political negotiation is necessarily a cultural event, and as such it always bears the self-evident, commonsense perceptions that people have about their world and about themselves. Therefore a conflict situation or a negotiation is driven and defined by the by sociocultural identities; which, those who participate in the conflict or a negation, construct. The Understanding of how these identities are formed is essential for conducting a conflict transformation process.
The GOC has a broad understanding of the national and regional history and culture and more importantly of the negotiating language of the respective societies. This is only possible because the GO is in an underlying relationship with the different faith traditions and sociocultural identities, especially due to Her longstanding, respectful and discrete presence in the societies in which She is imbedded. Hence, She is considered as a legitimate intermediary, when she acts within the realm of interfaith diplomacy.
The element of legitimacy consequently, functions as the source of trust building, which is another essential feature of the GOC as an interfaith mediator. Without trust the GOC could never be accepted by the conflicting parties as mediator, and trust is not established over months, it needs centuries to grow and manifest. Trust is the key to the GOC diplomatic power.
Furthermore the GOC presents itself and is perceived as neutral and impartial; that is because the Orthodoxy’s survival largely depended and depends in the maintenance of a certain status quo; hence, the GCO has developed as a neutral observer and impartial interlocutor.
Another aspect of the diplomatic power of the GOC is Her ability to advance the political standing of others (a good example for that is the use of Athonite Monks in the last election campaign of V. Putin, who utilized them, in order to appeal to the religious and ethno-nationalistic sentiment of the voters.)
Furthermore the GO also possesses a wide network of contacts: mainly through the Diaspora and the respected Metropolises. That is why She can easily serve as a “back channel” for state officials, especially when the political relations are burdened with problems.
In order to understand the GOC’s role as an interfaith mediator, I believe it is necessary to see the history of the GOC’s engagement in interfaith diplomacy. There are many countries in which the GOC played an influencing mediating role. I would like to illustrate some of the most prominent examples.
In recent modern history the GOC played an essential role during the Cold War. To begin with, She was promoted by the Western states as a cultural and spiritual counterweight to the Soviet Union and the Russian Orthodoxy. Indicative of the GO’s influential position, is the fact that after the dissolution of the Soviet Union, the Orthodox post-Soviet states chose to submit to the spiritual leadership of the Ecumenical Patriarchate of Constantinople; not the Patriarchate of Moscow. It was important, for those states and for their western interlocutors, that they cut the cord from the ROC and the Soviet politics.
The GOC was an actor of diplomacy that could achieve both pulling those nations towards Europe, and keeping the ROC from moves that could further regional tensions. That was in particular the case, because the GOC had close ties and positive history of cooperation with the Churches of Western Christianity (let s not forget that the GOC was founding member of the World Church Council and passionate advocate of the Ecumenical Movement); while, Mount Athos, on the other hand, had good communication channels with the Russian Religious and political leadership.
These same properties of GO interfaith diplomacy have the potential of playing a positive role towards the stabilization of the current overwrought diplomatic relations between Russia, Ukraine, EU and US.
Another example of GO interfaith diplomacy is Egypt. The monastic community of St. Aikaterini in Sinai, along with the Patriarchate of Alexandria, has been playing for centuries the role of mediator in intra-state conflicts between the Muslim and Coptic communities. That is because GO is considered as legitimate and trusted facilitator, due to the fact that the Egyptian people recognize the GO as part of their history and culture. For example, during periods of peace, the Greek community in Egypt was fasting along with the Muslims during Ramadan. At the same time, Mount Sinai is protected in times of turmoil by local nomads. The mediating legitimacy of the GOC remains strong in Egypt; even after the recent revolution and the continuous changes of regimes.
One of the biggest bearers of the GO interfaith diplomacy potential in the Middle East is the Patriarchate of Jerusalem. The Patriarchate has upheld the Greek Orthodox character for over 1700 years. It is one of the most accepted mediators in the Jew-Arab conflicts, not only because it bears moral legitimacy and neutrality; But because it is one of the biggest owners of land across Jerusalem. Both the Israelis and the Palestinians prefer the Patriarchate to own the land, than to fight over it between each other, allowing it to be an equalizing power in the region.
Besides any material leverage, it is of crucial importance to illustrate further reasons why the GO is considered as a legitimate, credible and impartial interfaith mediator in the Middle East in general. First, the GO has a positive place in the collective unconscious of the people in the Middle East, regardless of faith; because the GOC never participated in Crusades and because the Greek state was never a colonial power.
Furthermore, the Arab-Muslim world views the GO as part of their glorious Golden Age; She participated in and witnessed the development of the Arabic culture, especially through the preservation and advancement of the ancient Greek philosophy and science. As a matter of fact, the majority of the Church reconstruction works across Middle East and North Africa are largely funded by Arab Royal Families. And interestingly enough, in the beginning of the Greek financial crisis, the first move of the GOC was to travel in Qatar and negotiate Arab investments to the ravaged Greek economy. This shows how deep the understanding and mutual respect between the two cultures and faith traditions is and how good of a political network the GOC has in the Muslim world.
The Jewish people on the other hand have always been in a positive and productive cultural dialogue with the Greek civilization throughout centuries. Moreover, even when the global public opinion towards Israel was not favorable, the Greek state’s diplomatic approach towards the Jewish state never changed; thus, creating a sense of trust between Israel and the GO.
Last but not least, I would like to make a special reference to the case of the Ecumenical Patriarchate of Constantinople and its role in the relations between Turkey, Europe and Greece. One would expect the Patriarchate to act as a major facilitator of communications between the Turks and the Greeks, for the purposes of constructive conflict management and reconciliation of the peoples; however, historically the Patriarchate has demonstrated neutrality and a position of passive observation!
Nonetheless, thanks to the Ecumenical Patriarchate and the great diplomatic cooperation that had developed with the Turkish government throughout centuries, Turkey permitted the reopening of several GO monasteries in her territory. This facilitates the proliferation of GO pilgrims that besides the boosting of local Turkish economies, also contributes to the interaction with the local populations and enables the building cultural bridges and hopefully an even greater understanding of the two nations.
Moreover, the Ecumenical Patriarchate acts consistently as Diplomatic organ of the Turkish Foreign Policy. For instance, it is the main religious mediator in Brussels promoting the European future of Turkey; also, having in mind as well, the advancement of its own legal status within the EU. In conclusio it is legitimate to say that the Ec. Patriarchate promotes a positive view of Turkey and the Islam in Europe.
As illustrated throughout all the references of interreligious activities of the GO, it appears that there is huge potential of the GO in international diplomatic affairs. Unfortunately the Greek state is not being consistent regarding the strategic approach towards the GO outside its borders. That is because there were always more urgent political issues to devote her political attention. It is, however, shortsighted, as the GO, through her interfaith and interstate diplomatic network, can give Greece a strategic advantage in international diplomacy. It would be wise for the present and the upcoming governments to finally develop a consistent- long term policy regarding the GO, that it is not conceptualized only for the next years but at least the next decades to come.
*This text is based on a speech given at the conference organized by the Universal Peace Federation (UPF), on the occasion of the World Interfaith Harmony Week, 06 February 2015, UN Vienna, Austria.
From WWI to www: Geopolitics 100 years later – Book Review
It is an honor to present to our readers our esteemed alumni colleague and friend Professor Anis Bajrektarević and his newly released book From WWI to www. 1919-2019–Less Explored aspects of Geopolitics, Technology, Energy and Geoeconomics. This is his 7th authored book (4th for the US publishers and the second for the New York-based Addleton Academic Publishers). He is both teaching and research professor on subjects such as the Geopolitics, International and EU Law, Sustainable Development (institutions and instruments), and Political systems.
On the subject Geopolitical Affairs alone, professor has over 1,200 teaching hours at his university as well as in many countries on all meridians. His writings are frequently published, so far in over 50 countries of all five continents, and translated in some 20 languages worldwide. He lives in Vienna, Austria.
For his previous book by the Addleton, Geopolitics of Technology – Is There Life after Facebook, former Austrian Foreign Minister Peter Jankowitsch has said: “Insightful, compelling and original, this book is an exciting journey through the rocky field of geopolitics. It is also a big-thinking exploration of the least researched aspects of the discipline, which will leave no one indifferent. This book, written by an experienced lawyer and a former career diplomat, cleverly questions how we see the world, and acts as an eye opener.”
And, the World Security Network’s Senior Vice President, rt. Brig general of the German Army, close aid to the former NATO Gen-Secretary Manfred Wörner and author of 5 books on security, Dieter Farwick has noted: “The presence and future of our globalised, interwoven world has become so difficult to comprehend that many people refrain from even trying to understand it. It is the merit of Professor Anis Bajrektarevic to fill this gap with excellent analyses brought together in his brilliant book. It is a must read for those who want to get a better understanding of the complex world and who want to contribute to a better and safer world.”
Commenting the previous book of professor, Dr. Franz Fischler, EU Commissioner (1995–04), President of the European Forum Apbach, have stated: ”The book of prof. Anis … will help to understand better the security structures … and can form a base for improvements in the interrelations between … diverse continents.” On the same title Dr.Cheng Yu Chin, Director, EU-China Economics and Politics Institutenoted: “Excellent news – with this book – for those who argue that European multilateralism is a right solution … out of a lasting crisis. This fascinating comparative read further navigates those of academia and practitioners who want to steer us towards stabile Europe and prosperous Euro-MED.”
We, briefly, introduce some of the views of experts in international relations and history about the newly released book of professor Bajrektarevic From WWI to www. 1919-2019:
Endorsing his newest book, Yale university doctor, philosophy of history professor Emanuel Paparella notes: “A year or so ago I began reading and pondering the political writings of Prof. Anis Bajrektarevic. Plenty of food for thought, I am still reading them. What attracted me to them was their invariable lucidity and coherence of thought buttressed by well reasoned and well balanced logical arguments culminating in insightful conclusions. This is quite rare nowadays and when encountered it comes across like a breath of fresh air. What prevails nowadays are political tracts that often espouse and promote an ideology, often fanatically defended tooth and nail and in- variably leading not to dialogue or symposiums but to diatribes generating much heat and little light… To be convinced of all this, all that the reader has to do is pick up Bajrektarevic book and begin reading. One will not be disappointed.”
History never ended during the last century. Anis Bajrektarevic offers a vivid, captivating take on the wrenching, convulsive swirl of isms, campaigns, and cultural forces that have punctuated global affairs over the last 100 years. It’s useful to be reminded of the regular episodes of tragic hubris that define our historic record.
Steve Clemons, Washington Editor at Large, The Atlantic
Based on critical analysis and pungent observations Professor Bajrektarevic provides an eye-opening contribution to the question what has gone wrong in Europe in the last 100 years.
His book is an overdue and uncomfortable counter-opinion to the prevailing view and conventional wisdom in the West.
Hannes Androsch, long-time senior minister and former Vice-Chancellor of Austria, Austrian Academy of Sciences (Member of the Senate)
A complex study on geopolitical affairs, this book gives us a key for understanding the origins of pan-European ideas, and far beyond.
Professor successfully combines techniques of political, historical and cultural analysis. This book may be of interest to a wide range of scientists, politicians, diplomats, journalists and specialists in geopolitics, international law, geo-economics, energy policy, socio-political studies, and technology security. In conclusion, timely, accurate, indispensable – indeed.
Prof. Andrei V. Manoilo Lomonosov University, Moscow, Political Science Faculty, Member of the Scientific Committee of the Security Council of the Russian Federation
Comprehensive, focused and immediately useful, From WWI to www. Geopolitics 100 Years Later is an articulate and highly readable synthesis of current thinking on geopolitics in a modern framework. This should be recommended reading for all global leaders and academic professionals.
Dr. J.R. Reagan, Vice Dean at Endicott College of International Studies (Woosong University)
Incisively provocative, “WW1 to www: Geopolitics 100 Years Later” is the definitive analysis of the last century of Europe’s transition to democratic liberalism. As an international affairs specialist, I highly recommend it as a must-read for those seeking an understanding of the complex of contradictions that is the enigma of today’s unified Europe.
Curtis J. Raynold, former Secretary of the UN Secretary General’s Advisory Board on Disarmament Matters.
By looking back at history and at different topics and issues, author proposes a very deep and rich reflection on what rendered possible European integration and what kind of limitations it faces today. Every scholar, student or motivated citizen interested in the future of international relations, concerned by the current evolutions of politics in Europe and elsewhere, should pick up Anis Bajrektarević’s book.
Olivier Costa, Research Professor, CNRS (Bordeaux, France) / Director of Political Studies, College of Europe (Bruges/Belgium)
Prof. Bajrektarevic challenges us to revisit history in a new light and take another look at current global policies and structures. Insightful and thought provoking writings on global issues, past and present.
Brilliant, riveting, challenging! Professor prompts us to think deeper about history and today’s global issues in this wonderful book.
Dimitri Neos, Executive Director, International Affairs Forum, Washington dc
Finally, let us close with the authors word:
Future of History
Throughout the most of human evolution both progress as well as its horizontal transmission was extremely slow, occasional and tedious a process. Well into the classic period of Alexander the Macedonian and his glorious Alexandrian library, the speed of our knowledge transfers – however moderate, analogue and conservative – was still always surpassing snaillike cycles of our breakthroughs. When our sporadic breakthroughs finally turned to be faster than the velocity of their infrequent transmissions – that very event marked a point of our departure.
Simply, our civilizations started to significantly differentiate from each other in their respective techno-agrarian, politico-military, ethno-religious and ideological, and economic setups. In the eve of grand discoveries, that very event transformed wars and famine from the low-impact and local, into the bigger and cross-continental. Faster cycles of technological breakthroughs, patents and discoveries than their own transfers, primarily occurred on the Old continent.
That occurancy, with all its reorganizational effects, radically reconfigured societies – to the point of polarizing world onto the two: (anthropo-geographically inverted) centar and periphery. This was a birth of Europe as we know it today.
For the past few centuries, peripheries lived fear but dreamt a hope of Europeans – all for the sake of modern times. From WWI to www. Is this modernity of internet age, with all the suddenly reviled breakthroughs and their instant transmission, now harboring us in a bay of fairness, harmony and overall reconciliation?
Shall we stop short at the Kantian dream, or continue to the Hobbesian realities and grasp for an objective, geopolitical definition of our currents.
This book is my modest contribution to the most pressing of all debates: Our common futures. I am happy if You see it that way too.
The rise of Eurasia: Geopolitical advantages and historic pitfalls
Asian players are proving to be conceptually and bureaucratically better positioned in the 21st century’s Great Game that involves tectonic geopolitical shifts with the emergence of what former Portuguese Europe minister Bruno Macaes terms the fusion of Europe and Asia into a “supercontinent.”
Yet, in contrast to the United States, Asian players despite approaching Europe and Asia as one political, albeit polarized and disorganized entity populated by widely differing and competing visions, may find that their historic legacies work against them.
Writing in The National Interest, US Naval College national security scholar Nikolas K. Gvosdev argued that the United States, for example, was blinded to the shifts by the State Department’s classification of Russia as part of Europe, its lumping of Central Asia together with Pakistan and India and the Pentagon’s association of the region with the Arab world and Iran.
“The (State Department’s) continued inclusion of Russia within the diplomatic confines of a larger European bureau has intellectually limited assessments about Russia’s position in the world by framing Russian action primarily through a European lens. Not only does this undercount Russia’s ability to be a major player in the Middle East, South Asia and East Asia, it has also, in my view, tended to overweight the importance of the Baltic littoral to Russian policy,” Mr. Gvosdev said.
He warned that the US government’s geographical classification of Central Asia, Eurasia’s heartland has “relegated it to second-tier status in terms of U.S. attention and priorities.”
US failure to get ahead of the tectonic shifts in global geopolitics contrasts starkly with the understanding of Central Asian nations that they increasingly exist in an integrated, interconnected region that cannot isolate itself from changes enveloping it.
That understanding is reflected in a report by the Astana Club that brings together prominent political figures, diplomats, and experts from the Great Game’s various players under the auspices of Kazakh president Nursultan Nazarbayev.
Entitled, ‘Toward a Greater Eurasia: How to Build a Common Future?,’ the report warns that the Eurasian supercontinent needs to anticipate the Great Game’s risks that include mounting tensions between the United States and China; global trade wars; arms races; escalating conflict in the greater Middle East; deteriorating relations between Russia and the West; a heating up of contained European conflicts such as former Yugoslavia; rising chances of separatism and ethnic/religious conflict; and environmental degradation as well as technological advances.
The report suggested that the risks were enhanced by the fragility of the global system with the weakening of multilateral institutions such as the United Nations, the World Trade Organization and NATO.
Messrs. Nazarbayev, Russian president Vladimir Putin and Turkish president Recep Tayyip Erdogan may be better positioned to understand the shifts given that they govern territories at the heart of the emerging Eurasian supercontinent and see it as an integral development rooted in their countries’ histories.
Then Turkish foreign minister Ahmet Davutoglu made as much clear in 2013. “The last century was only a parenthesis for us. We will close that parenthesis. We will do so without going to war, or calling anyone an enemy, without being disrespectful to any border; we will again tie Sarajevo to Damascus, Benghazi to Erzurum to Batumi. This is the core of our power. These may look like different countries to you, but Yemen and Skopje were part of the same country a hundred and ten years ago as were Erzurum and Benghazi,” Mr.Davutoglu said drawing a picture of a modern day revival of the Ottoman empire.
Mr. Erdogan has taken that ambition a step further by increasingly expanding it to the Turkic and Muslim world.
At its core, Erdogan’s vision, according to Eurasia scholar Igor Torbakov, is built on the notion that the world is divided into distinct civilizations. And upon that foundation rise three pillars: 1) a just world order can only be a multipolar one; 2) no civilization has the right to claim a hegemonic position in the international system; and 3) non-Western civilizations (including those in Turkey and Russia) are in the ascendant. In addition, anti-Western sentiment and self-assertiveness are crucial elements of this outlook.
Expressing that sentiment, Turkish bestselling author and Erdogan supporter Alev Alati quipped: “We are the ones who have adopted Islam as an identity but have become so competent in playing chess with Westerners that we can beat them. We made this country that lacked oil, gold and gas what it is now. It was not easy, and we won’t give it up so quickly.”
The Achilles Heel, however, of Mr. Putin and Mr. Erdogan’s Eurasianism is the fact that its geographies are populated by former empires like the Ottomans and Russia whose post-imperial notions of national identity remain contested and drive its leaders to define national unity as state unity, control the flow of information, and repress alternative views expressions of dissent.
Turkey and Russia still “see themselves as empires, and, as a general rule, an empire’s political philosophy is one of universalism and exceptionalism. In other words, empires don’t have friends – they have either enemies or dependencies,” said Mr. Torbakov, the Eurasia scholar, or exist in what Russian strategists term “imperial or geopolitical solitude.”
Mr. Erdogan’s vision of a modern-day Ottoman empire encompasses the Turkic and Muslim world. Different groups of Russian strategists promote concepts of Russia as a state that has to continuously act as an empire or as a unique “state civilization” devoid of expansionist ambition despite its premise of a Russian World that embraces the primacy of Russian culture as well as tolerance for non-Russian cultures. Both notions highlight the pitfalls of their nations’ history and Eurasianism.
Both Mr. Erdogan and Russia’s vision remain controversial. In Mr. Erdogan’s case it is the Muslim more than the Turkic world that is unwilling to accept Turkish leadership unchallenged with Saudi Arabia leading the charge and Turkish-Iranian relations defined by immediate common interests rather than shared strategic thinking.
Similarly, post-Soviet states take issue with Russia’s notion of the primacy of its culture. Beyond the Russian-Ukrainian conflict over the annexation of Crimea and Moscow’s support for Russian-speaking rebels in the east of the country, Ukraine emphasized its rejection of Russian cultural primacy with this month’s creation of a Ukrainian Orthodox Church independent of its Russian counterpart.
Earlier, Ukraine’s parliament passed a law in September 2017 establishing Ukrainian rather than Russian as the language of instruction in schools and colleges. The law stipulated that educational institutions could teach courses in a second language, provided it was an official language of the European Union. National minorities were guaranteed the right to study in Ukrainian as well as their minority language.
Similarly, Kazakhstan, the Eurasian nation par excellence, shifted from Cyrillic to Latin script.
“Russia’s influence (in Central Asia) has been largely mythologized, and its role in both national and regional security has not been properly and honestly discussed. Different fears and phobias still influence the decision-making process, including those over Russia’s aggression in Ukraine, its annexation of Crimea, the concept of the ‘Russian World’ as a pillar of its national identity, and its soft power,” said Kazakh Central Asia scholar Anna Gussarova.
Ukraine may put a dent in the Russian World’s attractivity, but it does not amount to a body blow.
Ms. Gussarova cautioned that while Central Asian elites may recognize the risks involved in embracing Russian primacy, the region’s public remains far more aligned with Russian culture, at least linguistically.
“Whereas the expert community, which is supposed to shape public opinion, uses the English-language platforms Facebook and Twitter, the general public relies on Russian-language social media. This dichotomy underscores the limitations of any effort by the government and affiliated experts to shape public perceptions. At the same time, this gap shows greater public support for Russia and its activities, which makes nation building and language issues difficult and sensitive,” Ms. Gussarova said.
Diplomatic Defense of the Islamic Republic of Iran
The Islamic Republic of Iran considers defense diplomacy to strengthen the efforts of the defense sector in the supine area in the process of rebuilding the country’s defense base, which has been used as a new concept and has been emphasized in the formulation of a national defense and national security strategy.
Defense diplomacy is part of the national power of a country that, along with foreign policy, forms the source of power to enhance the capacity of action and action of a country in foreign relations. This diplomacy will not only monitor the application of diplomatic policy, but also guarantee the sharing of diplomacy in defense policy.
Indeed, the link between defense and military activities with diplomatic activities can be a powerful interconnected tool of national power. On the other hand, the use of defense diplomacy will be effective both during peace and war as well as in preventing conflicts and even using the capacities of the international environment to strengthen the capabilities and effects of wartime time (including the provision of armed forces’ readiness).
Accordingly, defense diplomacy for Iran is a strategy to strengthen the efforts of the defense sector in the area of suppression in the process of reconstruction of the country’s prosperity. Therefore, the achievement of vast capabilities in defense diplomacy requires understanding of the periphery, deep understanding of Iran’s position, theorizing and conceptualization to create a dialogue to strengthen the country’s defense capabilities and capabilities, which inevitably has to rely on global domination and the common discourse in this area is the knowledge of global politics.
In this context, Iran is also considered to be a regional power that has historically had an environmental role, with Iran’s defensive capabilities growing somewhat after the revolution. But this cannot be considered as the only component of enhancing regional defense capabilities of Iran. Because of the cross-border security conflicts in Iran’s regional environment, the use of defense treaties is the most desirable for Iran.
Defense diplomacy is a mechanism that plays an important role in achieving the goals of the country’s specific security or foreign policy. The goal of the defense diplomacy is to create the desired political, national and international conditions for the preservation and expansion of the national and vital values of the country against actual and potential enemies. In this regard, the realization of Iran’s defense strategy within the framework of the defense guide requires a combination of two hard and soft areas.
Defense cooperation in Iran is based on the foreign policy framework of the country. Foreign policy determines the type and scope of political and even economic and military cooperation of a country with other countries. In such a case, the objectives of defense diplomacy are in the general objectives of foreign policy, and defense diplomacy is a subset of foreign policy.
Iran’s defense guidelines are organized with a value-oriented approach and belief in the power and power of “universal civil defense”. The foundations of this paper are “Religious Beliefs and Beliefs”, “The Supreme Command and Controls of the Total Power”, “The Soul of Independence, Self Esteem and Self-Recognition”, “Modern Technologies”, “The Climatic, Geopolitical, and Geostrategic Conditions of the Country”, “Defense Experience” Sacred “,” world experiences “,” the ideas and theories of the defense and security elites “and” the idea of a future war “. Its basic principles are “preserving the values of the Islamic Revolution,” “preventing any armed conflict and armed conflict,” and “preparing the state to defend itself and using the armed forces to defend vital interests.”
The realization of Iran’s defense strategy within the framework of defense guidelines requires a combination of two hard and soft areas. Hence, a part of the means of production in the Ministry of Defense is of a strict nature, the production and supply of which constitutes one of the major barriers to deterrence, and the production of power tools and promotion of Iran’s defense capabilities can be considered in this area. Another part of the threat management tool is the software approach. In this regard, the development of soft technology and the movement of defense diplomacy can be considered as a necessity to achieve soft deterrence, because both deterrents have a complementary role. Regarding these issues, establishing a link between “military industries”, “service industries” and “defense diplomacy” has provided the ground for promoting the maximum national defense capability.
The activation of the issue of defense diplomacy in the Islamic Republic of Iran is an important feature of the defense sector’s activities in the process of reconstruction of the defense base of the country. This reconstruction has two basic infrastructure and superstructure. In the infrastructure sector, structural changes and increasing the function of defense industry organizations and hardware upgrades can be highlighted today, which has led to the pride and glory of the Islamic Republic of Iran. In the superstructure, investments can be made in the field of research and development of defense studies and the activation of defense diplomacy. In the past, the Ministry of Defense, as an armed forces support, was recognized only in two areas of military-defense and welfare, and in fact its third role in supporting the diplomacy of the armed forces and the significant role of the country’s defense and security policy was neglected. The decade of the year 2001 is the beginning of the attention and action of the Defense Ministry in this field.
On the other hand, the ultimate goal of the armed forces in the twenty years of the country is “deterrence.” The main function of defense diplomacy can be seen in the realization and implementation of the deterrence strategy and its application in the interaction of the political unit with other units of the international system. Accordingly, deterrence strategy is considered as the most important principle in defining the scope of defense diplomacy and military and defense strategy. Defending diplomacy, with an emphasis on the prevention element, provides the conditions that, prior to any confrontation; the political unit can achieve its own interests and goals and, in the best of all, divide power in various fields.
Generally speaking, defense diplomacy, as one of the policy areas of the state, has an important role in achieving the goals of the armed forces by creating favorable political conditions for the preservation and development of national and national values against enemies. Rapid and ongoing progress in the kidneys the social, economic, political, social, cultural, and military community in our day requires the planner to identify and validate the variables that can bring the system and its sub-systems in the future in any way and to any other the amount affected. Planning, if successful, should have a look and a long look to the future. A prospect of defense diplomacy makes it possible for Iran will assess its current situation with future demands and plan accordingly for the future to achieve the desired regional and strategic objectives.
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