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Church Diplomacy: Greece, Russia and Beyond

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The Syriza-dominated government is a loner in the EU. However, not far away, there is Russia, a country that is ready to give an unconditional support to the fresh force in Athens. That makes this puzzle interesting: The new Greek government is a leftist and very secular one. The Russian Federation is a legal but not ideological successor of the late Soviet Union. So, what is the link missing here? Well, following lines could shade some light on the peculiarities of less visible, though ancient, links.

It was the African playwright, Wole Soyinka, who said that “what politics demonizes, culture humanizes”. In regions like the Middle East and South-Eastern Europe; which, with no doubt, have complicated sociopolitical particularities, politics are often overrun by cultural forces; and Religion always falls within the realm of culture. Since the dawn of human civilization, religion and politics are inextricably interwoven; with the religious leaders having often the last saying, due to the fact that they are holding an inter-temporal sociocultural power. Or, as prof. Anis H. Bajrektarevic remarkably concludes on causalities in his ‘Quantum Buddhism’ manifesto: “reality must result from some elaborate interaction of consciousness with its environment”.

This is often so, especially in the Middle East, Euro-Mediterranean, South-Eastern Europe and of course in Greece – where religious politics were always playing a cardinal role in intra and inter-state affairs. A special case that deserves attention is the diplomatic role of the Greek Orthodox Church (GOC) as an interfaith mediator in the region through the course of history and in contemporary times.

Before getting to the merits, let me to clarify that when I refer to the GOC Christianity, I aim at the Greek Orthodoxy (GO) as a spiritual and cultural manifestation, which is channeled through Her various Institutions across Europe, the US, North Africa and the Middle East.
Among the most important and most influential of those institutions are the three Eastern Patriarchates (Jerusalem, Alexandria and the Ecumenical Patriarchate of Constantinople) and the Monastic communities of Mount Athos, of St. Aikaterini in Sinai and of Jerusalem.
Those institutions have been highly influential throughout the centuries and shaped the face of today’s GO. They survived and upheld the Greek Orthodox traditions and values for centuries, in places seemingly alien or even hostile to religious pluralism. Despite all odds, and despite the ever shifting geo political circumstances, the GO managed to secure the respect and the acceptance of different faith traditions, and was therefore able to broker numerous political deals employing interfaith dialogue as a diplomatic tool.

The GOC was forced to develop and perfect interfaith dialogue as means of communication with Her friends and enemies. It was necessary for Her survival.
The skills and channels established through centuries remain useful until this day and can be used to shape and transform the political landscape in Middle East and Europe.

During my research, I came to the conclusion that the GO bares several characteristics of a successful international mediator. I identified five of those characteristics that I would like to share with you.

The first characteristic is legitimacy. Legitimacy is crucial for a mediator, because it helps him to be accepted as such by the conflicting parties. The GOC derives Her legitimacy from her familiarity with the respective cultures and from her knowledge of the political and social dynamics of the countries where she resides. Let me explain.

Every political negotiation is necessarily a cultural event, and as such it always bears the self-evident, commonsense perceptions that people have about their world and about themselves. Therefore a conflict situation or a negotiation is driven and defined by the by sociocultural identities; which, those who participate in the conflict or a negation, construct. The Understanding of how these identities are formed is essential for conducting a conflict transformation process.

The GOC has a broad understanding of the national and regional history and culture and more importantly of the negotiating language of the respective societies. This is only possible because the GO is in an underlying relationship with the different faith traditions and sociocultural identities, especially due to Her longstanding, respectful and discrete presence in the societies in which She is imbedded. Hence, She is considered as a legitimate intermediary, when she acts within the realm of interfaith diplomacy.

The element of legitimacy consequently, functions as the source of trust building, which is another essential feature of the GOC as an interfaith mediator. Without trust the GOC could never be accepted by the conflicting parties as mediator, and trust is not established over months, it needs centuries to grow and manifest. Trust is the key to the GOC diplomatic power.

Furthermore the GOC presents itself and is perceived as neutral and impartial; that is because the Orthodoxy’s survival largely depended and depends in the maintenance of a certain status quo; hence, the GCO has developed as a neutral observer and impartial interlocutor.

Another aspect of the diplomatic power of the GOC is Her ability to advance the political standing of others (a good example for that is the use of Athonite Monks in the last election campaign of V. Putin, who utilized them, in order to appeal to the religious and ethno-nationalistic sentiment of the voters.)

Furthermore the GO also possesses a wide network of contacts: mainly through the Diaspora and the respected Metropolises. That is why She can easily serve as a “back channel” for state officials, especially when the political relations are burdened with problems.

In order to understand the GOC’s role as an interfaith mediator, I believe it is necessary to see the history of the GOC’s engagement in interfaith diplomacy. There are many countries in which the GOC played an influencing mediating role. I would like to illustrate some of the most prominent examples.

In recent modern history the GOC played an essential role during the Cold War. To begin with, She was promoted by the Western states as a cultural and spiritual counterweight to the Soviet Union and the Russian Orthodoxy. Indicative of the GO’s influential position, is the fact that after the dissolution of the Soviet Union, the Orthodox post-Soviet states chose to submit to the spiritual leadership of the Ecumenical Patriarchate of Constantinople; not the Patriarchate of Moscow. It was important, for those states and for their western interlocutors, that they cut the cord from the ROC and the Soviet politics.

The GOC was an actor of diplomacy that could achieve both pulling those nations towards Europe, and keeping the ROC from moves that could further regional tensions. That was in particular the case, because the GOC had close ties and positive history of cooperation with the Churches of Western Christianity (let s not forget that the GOC was founding member of the World Church Council and passionate advocate of the Ecumenical Movement); while, Mount Athos, on the other hand, had good communication channels with the Russian Religious and political leadership.

These same properties of GO interfaith diplomacy have the potential of playing a positive role towards the stabilization of the current overwrought diplomatic relations between Russia, Ukraine, EU and US.
Another example of GO interfaith diplomacy is Egypt. The monastic community of St. Aikaterini in Sinai, along with the Patriarchate of Alexandria, has been playing for centuries the role of mediator in intra-state conflicts between the Muslim and Coptic communities. That is because GO is considered as legitimate and trusted facilitator, due to the fact that the Egyptian people recognize the GO as part of their history and culture. For example, during periods of peace, the Greek community in Egypt was fasting along with the Muslims during Ramadan. At the same time, Mount Sinai is protected in times of turmoil by local nomads. The mediating legitimacy of the GOC remains strong in Egypt; even after the recent revolution and the continuous changes of regimes.  

One of the biggest bearers of the GO interfaith diplomacy potential in the Middle East is the Patriarchate of Jerusalem. The Patriarchate has upheld the Greek Orthodox character for over 1700 years. It is one of the most accepted mediators in the Jew-Arab conflicts, not only because it bears moral legitimacy and neutrality; But because it is one of the biggest owners of land across Jerusalem. Both the Israelis and the Palestinians prefer the Patriarchate to own the land, than to fight over it between each other, allowing it to be an equalizing power in the region.

Besides any material leverage, it is of crucial importance to illustrate further reasons why the GO is considered as a legitimate, credible and impartial interfaith mediator in the Middle East in general. First, the GO has a positive place in the collective unconscious of the people in the Middle East, regardless of faith; because the GOC never participated in Crusades and because the Greek state was never a colonial power.
Furthermore, the Arab-Muslim world views the GO as part of their glorious Golden Age; She participated in and witnessed the development of the Arabic culture, especially through the preservation and advancement of the ancient Greek philosophy and science. As a matter of fact, the majority of the Church reconstruction works across Middle East and North Africa are largely funded by Arab Royal Families. And interestingly enough, in the beginning of the Greek financial crisis, the first move of the GOC was to travel in Qatar and negotiate Arab investments to the ravaged Greek economy. This shows how deep the understanding and mutual respect between the two cultures and faith traditions is and how good of a political network the GOC has in the Muslim world.

The Jewish people on the other hand have always been in a positive and productive cultural dialogue with the Greek civilization throughout centuries. Moreover, even when the global public opinion towards Israel was not favorable, the Greek state’s diplomatic approach towards the Jewish state never changed; thus, creating a sense of trust between Israel and the GO.
Last but not least, I would like to make a special reference to the case of the Ecumenical Patriarchate of Constantinople and its role in the relations between Turkey, Europe and Greece. One would expect the Patriarchate to act as a major facilitator of communications between the Turks and the Greeks, for the purposes of constructive conflict management and reconciliation of the peoples; however, historically the Patriarchate has demonstrated neutrality and a position of passive observation!

Nonetheless, thanks to the Ecumenical Patriarchate and the great diplomatic cooperation that had developed with the Turkish government throughout centuries, Turkey permitted the reopening of several GO monasteries in her territory. This facilitates the proliferation of GO pilgrims that besides the boosting of local Turkish economies, also contributes to the interaction with the local populations and enables the building cultural bridges and hopefully an even greater understanding of the two nations.

Moreover, the Ecumenical Patriarchate acts consistently as Diplomatic organ of the Turkish Foreign Policy. For instance, it is the main religious mediator in Brussels promoting the European future of Turkey; also, having in mind as well, the advancement of its own legal status within the EU. In conclusio it is legitimate to say that the Ec. Patriarchate promotes a positive view of Turkey and the Islam in Europe.

As illustrated throughout all the references of interreligious activities of the GO, it appears that there is huge potential of the GO in international diplomatic affairs. Unfortunately the Greek state is not being consistent regarding the strategic approach towards the GO outside its borders. That is because there were always more urgent political issues to devote her political attention. It is, however, shortsighted, as the GO, through her interfaith and interstate diplomatic network, can give Greece a strategic advantage in international diplomacy. It would be wise for the present and the upcoming governments to finally develop a consistent- long term policy regarding the GO, that it is not conceptualized only for the next years but at   least the next decades to come.

 

*This text is based on a speech given at the conference organized by the Universal Peace Federation (UPF), on the occasion of the World Interfaith Harmony Week, 06 February 2015, UN Vienna, Austria.

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Diplomacy

Mega Regions

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The planet is shrinking

Geopolitics on this diminishing ball in space is not going away. On the contrary, geopolitics is growing to hitherto un-imaginable heights much faster than most people think.

Imagine a possible future world something like this:

· The African Union – the world’s biggest continental free-trade-area AfCFTA – of soon-to-be (2035) 1.8 billion people with Parliament in South Africa.

· The European Union (de-facto incl. EFTA) – small on global scale, but more independent, rich and educated than today

· North America (centered on an at least relatively weakened USA)

· South America (centered on a once-again growing Mercosur)

· China – a strong center in all-growing North and South East Asia

· India – growing

Add to this:

· A hypothetic Mega-Eurasian Region including the Eurasian Economic Union (EAEU) with Russia. Enlarged with Turkey, Iran and even Pakistan, Afghanistan, Syria, and Iraq, this would fit nicely into the above possible future picture of the world.

Such Mega Regions as above will come to integrate economy (incl. currency), culture, infrastructure, traffic, energy, environment and above all political administration with security within themselves as well as between themselves. Shrinking the planet ever more. Who will need the intruding USA of today in a future world of self-administering and self-securing Mega-Regions? These Mega Regions will not need the “balancing” or “stabilization” which the USA peddles. In this world, the USA will need to define a new role and self-perception for herself over the next 25 years.

In this future there may also be less room for the English – they may end up as losers even within their own broken and disunited “United” Kingdom. The problem for the English is their mid-size: The UK is not big enough to be a relatively self-sustaining market unto herself like the USA and increasingly China. Even these Mega Regions will depend on trade with each other – else they will suffer the fate of the USSR and Mao’s China. The UK depends crucially on open trade access to very big markets. A small (soon to be independent) country like Greenland with 56,000 inhabitants might probably much more easily find satisfying economic niches than Brexit-UK will with 67 million people which have self-detached from the EU-market.

In such a possible world of Mega Regions – do Russians want to be losers like the English today increasingly look like? Or does Russia want to continue to be a great world leader – one of the leading leaders – in a mega-club, for instance with Turkey, Iran, and Pakistan? As Russia holds on to influence in as much geographic room as possible of what the Soviet Union influenced, the answer to that question is already given. Russia wants to be a winner in today’s real-politics of nascent Mega Regions – not a loser like the English in their dreamed-up replay of the pre-previous century. Russia’s conundrum now like since 300 years is to match her external club-making with her own internal growth. The French and the Germans have learned the joy of sharing power. With possible resourceful partners like Turkey (educated, one of G20), Iran (well-educated), Pakistan (well-educated), subject to re-established partnership with the EU, Russia may not again need to exhaust herself as she did once or twice before in history – Russia herself can grow in this process.

And what about South America? The majority of Latin American countries are all culturally wary enough of US meddling (Monroe doctrine) and have for a century resisted “dependencia”. Seeing how successfully Africa now unites, South America may be ripe for a similar development – and the Mercosur with its own Parliament (in Montevideo) is already there for South American governance expansion in their own Mega Region.

A New World Map

The result of Mega Regions might be something like this (see illustration 1).

Instead of Huntington’s miscarried idea of civilizations “clashing” we might see the opposite – that civilizations, cultures, religions, and ethnicities grow together across borders. The illustration above is a map of such plausible governance integration.

The Eurasian Economic Union (EAEU) is depicted on the map, because the EAEU (though formally an economic union) is in reality a regional political governance aiming at further integration. In contrast, the NAFTA as a shallow pure free-trade area is not included on this map of political Mega Regions, because the USA (incl. US “liberals”) consistently cut Mexico and even Canada off from continental governance. There is no “NAFTA Parliament” underway. And the US may in future even lose some of sometimes high-handed control which the USA today has over her two neighbors.

Similarly, ASEAN is only lightly drafted as part of the light area around a future Chinese influence, because the ASEAN has decided not to pursue closer political regional governance like the European Union (EU), the African Union (AU), the Eurasian Economic Union (EAEU), and the MERCOSUR do. When looking at East Asia on the map (illustration 1), please bear in mind that we here look a little into the future at a time, when the US 7th Pacific Fleet has been pushed out by the fast growing Chinese PLAN Fleet in all waters around China (incl. Taiwan). As China grows (and US 7th Fleet influence wanes), the ASEAN might in future choose a closer political integration, inspired by the EU and African model, but there is no sign of that happening yet.

The EAEU (5 members as of today) will for year 2020 achieve a GDP of USD 1,700 billion – only 11% of the EU and China respectively (both of which now have GDPs of USD 15,000 billion). More tellingly, the EAEU is today only two-thirds of India (with a GDP of USD 2,600 billion). The hypothesized enlarged EAEU (15 members, the two blue areas on map) would considerably catapult the EAEU up on the global economic ladder with a combined GDP of near USD 3,600 billion (2020 data, for Syria latest available statistics from before the war). On the top-of-world economic list, an enlarged EAEU would aspire to be 140% of India – nearly half-bigger than India. Politically, the enlarged EAEU’s human and natural resources with geo-strategic control could become much more pivotal than the economic data suggest. (GDP figures from IMF WEO 2020/10)

Mega Region to Mega Region Governance

It is just like in corporate business – apart from a few niche states, states are pressed to merge or form cooperative cartels to achieve critical mass in the world competition. These upcoming country Mega cooperations will as a general tendency increasingly be of multiple partners coming together for common governance (like for example the African Union) and less of the “hub-and-spoke” type. Please bear in mind that the world is fractal, meaning that types of social structures are repeated at different levels – commune, substate, state, Mega Region and even Mega-mega Region. Thus, even Mega Regions may come together in structures of multiple partners of common governance. For instance, you might in this future see the establishment of a joint Mega-mega governance of neighboring Mega Regions EU-AU-EAEU-China-India. Mega Region to Mega Region relations must be managed carefully by all for mutual success. No Mega Region will be enough in itself. Integrating Mega Regions with each other must thus be a careful undertaking.

For instance, Turkey is a member of the EU Customs Union With the political changes in Belarus which are underway, Belarus might soon be offered a Free-Trade or EU Customs Union with the EU, similar to the EU trade-advantages which the Ukraine and Turkey already enjoy. These countries Turkey, the Ukraine and Belarus are clever – they will not be so foolish as the UK to throw away their EU trade privileges. There is here a conundrum to solve, because as East-West bridges, we need Belarus, Turkey and the Ukraine to be able to enjoy the best of East and West: EU privileges in combination with the future Mega Region advantages of EAEU affiliation.

To prosper, the Eurasian Economic Union (EAEU) and the African Union (AU) need an extended free trade area with the EU. We simply need an EU + AU + EAEU Mega Free-Trade Area. The EU has a self-interest in both cases, the African Union as well as Russia and a future Mega EAEU all the way to Pakistan, in granting such trade privileges.

The African Union covers a staggering 30 million km2 (the Soviet Union was 23 million km2) with already 1.4 billion people, and the enlarged EAEU would be 26 million km2 with 700 million people. The EU is here comparatively small – only 4 million km2 and 445 million people. The EU cannot itself handle the administration of any more geographic space. With the issues of Brexit-chaos, the West Balkans, the Ukraine and Belarus, the EU is already critically overextended.

Next Step

The EU has enormous strategic interests in a politically stronger and economically prosperous united Africa to handle Africa’s own problems before these problems (including refugees and terrorists) spill devastatingly over into the EU.

The EU also has got enormous strategic interests in letting Russia and Turkey carry the helm of a hypothetical new Mega EAEU political Project for peace, prosperity and political improvement of common governance in the conflict-troubled Eurasian space. Furthermore, an enlarged EAEU Mega Region, as I hypothesize here, will connect the EU not only with the strategic pivots of China and India, but also with the global pivot of the Middle East and in this way with Africa. To achieve this, Kashmir must and will find a peaceful solution.

The EU can do a lot – but the EU’s meagre 5,000 tricolore soldiers in Africa for an area 10 times Afghanistan, plus a handful of aid-projects, will not save Africa. Exports, trade, industrialization, advanced services and high-speed economic growth is what Africa needs. A strong African Union is needed to raise Africa above her own problems, and to do this, the African Union needs support by free-trade with the EU (and the EAEU of course).

In the exceedingly troubled Central Asian and Middle Eastern geographic space, Russia has proven to move so well forward. The EU itself would just be hapless or even break porcelain if going alone in Central Asia and the Middle East. France has shown able to achieve just about nothing in Lebanon. And EU countries’ military part-taking in porcelain-breaking US ventures in Iraq and Afghanistan (longest US war in history, and little US “peace with honor”) illustrates my point. The recent Armenian-Azerbaijani situation further underscores the point that an overarching political Mega Region EAEU is a needed solution – a solution which only Russia and Turkey are capable to initiate.

This planet is shrinking fast. The EU cannot afford to not-care about its own Mega neighborhoods, including all of Africa, Russia, Central Asia, Turkey, Iran, Pakistan, and the Middle East.

As the EU does not have the needed strategic capabilities to “fix” its own Mega neighborhoods, the EU must support those who can and should be empowered – meaning the EU neighbor partners themselves: The African Union, Russia, Central Asian countries, Turkey, Iran, Pakistan, and all others involved.

From our partner RIAC

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Diplomacy

Bye Diego … (Geopolitics of Sports)

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The news of Diego Maradona’s death plunged the football world into grief and deprived football fans of the existence of a unique star. If we want to express this issue with the language of a geopolitician, it will be a different perception and analysis by others.

The geopolitical orientation of sport is one of the geopolitical tendencies with an artificial nature. Because sport acts as a source of power in the relationship between actors and shapes their strategies, and because this source of power has no geographical basis, when we want to discuss it in the form of geopolitics, it means a tendency with an artificial nature. The geopolitics of sport is thus conceptualized as the knowledge, acquisition, productivity, and preservation of sport as a (geographical) source of power in local, national, regional, and global relations. In other words, the use of sport and related issues as a new (geographical) source of power to achieve goals in local, national, regional and global relations is called the geopolitics of sport.

By that definition, Maradona was a (geographical) source of power for Argentina. The geographical source of power that since the game between Argentina and England with the goal later known as “Hand of God, the goal of the century” was able to provide a new and different representation of relations between the two countries after the defeat in the Falkland War for Argentina and turn a nation sadness into happiness.

Since then, Maradona has acted as a (geographical) source of power for his country and has been able to influence power relations in designing and representing his country’s strategies. On the relations between Argentina and England; Traditional rival of Argentina-Brazil (Pele); In the internal relations of the country; Introducing his country by showing the Argentine flag and so on.

In general, it can be said that sometimes people with importance and position that they can gain in various fields of science, sports, art, etc. can become (geographical) sources of power and be effective in the relationship between actors and the design of strategies. Losing people like Maradona can deprive an actor from a valuable source of power.

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Diplomacy

Soft Power Policies of East Asian Titans

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Soft Power is a widely discussed and equally disputed concept as various scholars have their personal interpretation upon the power of attraction.

Joseph Nye has associated soft power with i) culture, ii) political values, and iii) foreign policies of a country.

China, Japan, and (Republic of) Korea rank the highest in the list of Intangible Heritages indicating their rich cultural identity.

The cultural identity like Confucian values gets interwoven with political ideas of respect and help build working morality that influences their foreign policies.

Japanese Anime such as Doraemon and Pokémon are extremely famous and Korean K-Pop such as Gangnam Style became the most liked video on YouTube. TikTok has brought China into the race of audio-visual diplomacy.

National identity and political views are promoted through audio-visual instruments such as movies, paintings, songs while some of them are despised as political propaganda.

The countries which have higher Gross Domestic Product (GDP) Per Capita are accepted to have a good political structure and other countries are likely to endorse a similar system. The three countries have become the symbol of success while many developing countries get inspired to adopt their style to improve their present condition.

Foreign policies depend upon the economic capability of countries and their ability to engage through trade and aid.

Trade is conducted to benefit one’s own country which may include importing unprocessed goods and exporting processed products like Japan import iron worth $7.18 billion and export cars and spare parts worth $139.3 billion.

Countries intend to import security instruments, basic goods like oil and gasoline while limiting luxury items by adding a large amount of taxes that shape foreign relations between countries.

The Asian Titans belong to the top ten product exporter as a result they get involved in nation branding and use corporate brands like Honda, Samsung, and Xiaomi to be perceived as a reliable household name. 

The aid includes humanitarian aid, military aid, economic assistance, technical and vocational training which help in establishing bilateral relations and all three countries have become active in this genre.

There is an additional component for socialization such as gastrodiplomacy which remains very strong in East Asian Titans which is proven with their many Michelin 3-star Restaurants. The culinary diplomacy is also conducted between government to government level as hosting country invites foreign heads of states in banquets or provide scholarship for elite foreign students.

The events conducted around elites such as tours, banquets, scholarships would transform their social paradigm which may cause policy change leading to norms that would transform the foreign policy of a recipient country in favor of a host country.

The public simply looks at the ranks, scores, and formulate opinions about a country without looking at the bigger picture. This could be efficiently be studied by looking at a single chart.

 ChinaJapanSouth Korea
A. Senses as Soft Resources   
i) Physical Diplomacy   
a) Sports/ActivityCuppings, Tai chiKarate, JudoTaekwondo
b) Olympics Medals608 Rank:8498 Rank:15337 Rank:19
ii) Audio-visual diplomacy   
a) Film Production     (2018)1082
Rank:2
613
Rank:3
454
Rank:5
b) Box Office Revenue
(2019)
$ 9.3 billion Rank:2$2.4 billion Rank:3$1.6 billion Rank:5
c) Additional ToolsTiktokAnime, MangaK-pop
iii) Gastrodiplomacy   
a) Popular FoodNoodles, DumplingsSushi, WasabiGimbap, Kimchi
b) Michelin 3-star Restaurants     (2017)5
Rank:5
28
Rank:1
2
Rank:10
B. Resources and Tourism   
a) World Heritage Sites
   (2020)
55
Rank:1
23 Rank:1214 Rank:21
b) Intangible Cultural Heritage
   (2020)
40 Rank:121 Rank:220 Rank:3
c) WEF, Travel & Tourism Competitive (2019)Score:4.9 Rank:13Score:5.4 Rank:4Score:4.8 Rank:16
d) Revenue by Tourism
   (2018)
$32.617 billion
Rank:10
$34.054 billion Rank:9$13.427 billion Rank:24
C. Nation Branding   
a) Corporate BrandsXiaomi, AlibabaToyota, HondaSamsung, Hyundai
b) Products Exports     (2018)$2.59 trillion Rank:1$713 billion Rank:4$617 billion Rank:5
c) GDP Per Capita
   (2018)
$9,771
Rank:78
$39,290
Rank:27
$31,363
Rank:34
D. Noble Prizes Laureates
     (2019)
6
Rank:24
28
Rank:7
1
Rank:51
E.The Soft Power 30     (2019)Score:51.25 Rank:27Score:75.71 Rank:8Score:63.00 Rank:19

The factors such as Noble Prize Laureates play a role in projecting Japan as a superior power but countries such as South Korea and China have risen to global prominence recently, this may have resulted in less money for research and development and caused fewer Noble Prize Laureates.

The rapid development of Asian countries has made it attractive and serves as the master of affective resources (culture richness, technology, competitive economy) while they suffer a bitter relationship with one another creating a space for western countries to enforce their normative resources (a third-party capability to arbitrate international dispute) to mitigate the crisis.

The Asian Titans have been growing their institutions to enhance their human resources to produce better publications that would further strengthen their strategic communication and media.

The soft power has helped generate a sense of national cohesion by protecting their ancient culture while promoting their vibrant economic growth. The countries intend to build a reliable economy and to be perceived as a trustworthy power.

Each Asian country has different objectives while promoting their culture. Japanese list of intangible heritage portrays its polytheistic tradition while China showcases itself as a culturally diverse country while it suffers accusation for human rights violations against minorities. Both China and Japan avoid its militaristic knowledge (the image coincide with hard power)even when they have a very interesting history with Martial Arts but South Korea seems to be enthusiastic to showcase its Ssireum(wrestling) and Taekkyeon (a traditional Korean Martial Arts) as intangible heritage.

Soft Power Policies of East Asian Titans maintain a variety within the unity. The region shares historic relations but still maintains its distinct identities creating an aesthetic composition for an external observer. The East Asian Titans are a unique case with tremendous soft power.

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