The slaughter of 17 people in the past week in Paris marks a dark era in Europe in the relationship between European Muslims and the Arab world – just as it were 14 years ago when the 9/11 terror struck in the USA. These terror attacks strike at the heart of Europe. They erupt many emotions in all of us.
This violence in the name of religion penetrates the core of all European countries, the democratic parties, their governments and the general public, the freedom of the press and expression, religious freedom, cultural tolerance and respect towards each other. Ultimately, the world order of the United Nations Charter and the Universal Declaration on Human Rights is shaken in its core as well.
Ironically, the first victim was a Muslim. 42 year old police officer Ahmed Merabed was executed at point-blank range in public view on the sidewalk outside of Charlie Hebdo. The shocking video is available on the internet.
These murders and kidnappings were carried out by the perpetrators “in the name of Islam, with vengeance for the Prophet and because of attacks on Muslims.” They triggered massive outrage and fear of Islam and Muslims worldwide.
They provide the radical nationalists – like the Front National in France or the Pegida movement in Germany – unprecedented breeding ground, more press, more coverage, more popularity. In all EU countries the mood shifts incrementally with each rebellious act.
For many in the West, Islam has become a menace. The latest study of the German Bertelsmann Foundation in January 2015 reveals this sentiment.
57% of Germans view Islam as a threat.
61% believe Islam does not fit within western societies.
What do we do now?
This core question was already presented by Lenin at the end of each Politibuero gathering to focus on actions.
What can we, the 3 core groups do?
The 500 million Europeans in the EU
The 44 million Muslims in Europe
The 1.6 billion Muslims in the World
Our world has changed drastically in the last 20 years through globalization. This give us opportunities but these opporutnities don’t come without risks and unrest. Although we band together, we are drawn apart by ideoligies and beliefs. What world will we build, will we choose for our children to live together in harmony as Germans, as Arabs, as Westerners? What will we leave as a legacy to our children, to your children in the world?
Do we take our responsibility as leaders of the Western World serious enough? Do we understand what it means to live together in harmony, in tolerance, in peaceful co-existence? Or will we sit in desperate passivity and allow the world to crumble around us?
Will we leave a legacy of acquiescence that the radicals will feed off of, that the Radicals will profit from, in a world of fear, comfort and political correctness? Don’t we desparately need a grand strategy, a fundamental understanding, a common soul that works through our shared humanity to establish a code of tolerance?
Without a unified front and power tools, we cannot confront the misguided goals of IS and al-Qaida. We must have the courage to stand up.
Consider this double strategy:
• of the hard and soft factors of fighting for peace
• of power and diplomacy
• weaponry, police, state security, military
• education, dialogue and reconciliation and the will to promote tolerance on all sides
Today I would like to focus on the soft factors that contribute to the Codes of Tolerance. What must we do to actualize these tenants of assimiliation and understanding?
The world-wide concern about the far-reaching terrorist campaign of IS is not enough. We need actions. Similarly, acknowledging that the violent acts do not represent the entire body of Islamic believers and its doctrine, is not enough. Violence in the name of the Prophet contradicts what is written in the Qur’an.
But the radicals – like in Paris- always argue they defend the Prophet as representatives of the true religion fighting for its victory. They cherry-pick some harsh words from the Qur’an which paise fighting the unbelievers.
Tens of thousands of misguided Musims are fighting what they see as unbelievers, killing Christians and mostly Muslims alike in the name of Mohammed in a mistaken fanatical ideology. Therefore, it is the problem of Islam. It is the fight for its interpretation, the soul of the Holy Qur’an and the ownership of the religion.
This violent detour from the original tenants of Islam has now become a problem for the entire body of the Muslim people. Moderate and extemists alike. Her Royal Highness Rania, The Queen of Jordan, put her finger into the wound on November 18, 2014 in Abu Dhabi:
„The attacks of radical Islamists are an attack on the values of Islam. But the moderate Muslims are equally to blame: It is said that our silence speaks volumes.“
Egyptian President al-Sisi rightfully determined at the Al Azhar University on New Year’s Day 2015: ”It can not be that the Islamic world is perceived as a haven of danger, of killing and destruction by the rest of the world.” „We need a religious revolution in Islam“, he declared.
I had the honor to meet the 17 year old Nobel Peace Prize winner Malala in December 2014 in Oslo. I asked her about suggestions to promote tolerance.
She impressed me deeply in how clearly she defended the true Islam including the right of girls to education.
She speaks openly about risking her and the other girls’ lives while the others remained silent.
It is not embarrassing and a shame that a young Muslim girl is braver than thousands of imams, generals, princes and politicians?
There are Muslim heros, but still too few. Like Lassana Bathily. This 24 year old Muslim was an employee in the Kosher supermarket in Paris. He risked his life to hide several jewish hostages in the walk-in freezer to spare their lives from the Muslim killer.
The thundering silence in the Muslim world must end. Only those who stand up and fight for the true Islam, can win. He who is silent is lost. The roads to murder are always paved with the silence of the majorities. He who is silent carries the guilt of others. But Islam is all about a joint responsibility.
I miss the fierce Islamic courage and noble bravery that the Prophet demands of his followers. I call this bourgeois silence cowardice and convenience. Both are very dangerous. From some high-ranking representatives of the Muslims I also hear the argument: ”If we distance ourselves from the killers or the IS, we’re part of their their propaganda. We have nothing to do with them. We do not have to defend for ourselves.”
This unsetting justification is wrong and highly dangerous. We Germans know why?
In the 1920s and 1930s, the German citizens lost step-by-step the power to define what a good German should do or not, what are the German values and the German culture. The very few, yet steadily increasing number of radical Nazis then defined what was German and what was not. Just like today where the silent majority of Muslims is about to loose moral control about the values of Islam. The majority of the bourgeoise stayed silent and remained passive for too long until it was too late. After that anyone who opened his mouth or resisted, was promptly delivered up to the concentration camps or killed. Is this cowardice to be repeated in the Arab world now? Must history repeat itself ?
The Islamic world must reflect on and reclaim the roots of faith and fight for the true Quran and the peaceful wisdom of the prophet openly and actively. The green banner of true Islam must overcome the black banner of the IS-terrorist and other extremists.
Frank, courageous, everywhere. This is the new Djihad of faith.
Worldwide, probably less than half a percent of people who are prone to violence, misuse their religion as a mandate to confrontation towards believers of different faith. (Christians, Jews, depending on affiliation, but especially Schiites and Sunnies is Syria, Iraq or Pakistan). That is only two to five of a thousand violence prone people. But put that number in action this tiny minority becomes very loud and dangerous. They own the streets, they have the media’s attention.
The 99% majority of Muslims stays silent, looks away, doesn not protest openly, leaving the few radicals too much space and thus the authority to interpret their Islam. This silent majority does not understand the mechanisms of the seizure of power by resolute totalitarian leaders born out of the violent one percent at the beginning of their crusade.
Official statements, so far, have been too short and superficial. They will not succeed in stopping the wave of ideological violence and misinterpretation. One has to dig much deeper. They have to take to the streets and to the media. They have to fight for their right to peaceful existence, not cower to violence.
We need an uprising of decent Muslims and their spiritual and political leaders in all Muslim countries against extremism and violence. All true Muslims are called together in the face of this crisis of the perception of Islam to defend their God, the Holy Book and their Prophet Muhammad against the violence and sins of the IS and their deadly tools and other terrorists. This is not a choice, this is a Muslim duty.
This is the path to actively protect the true doctrine, to enlighten misguided youths, to contain the radicals and hinder the growth of distrust against Islam and hence a rupture of European societies and more so the Islamic world. It is there, where most people die at the hand of the few radicals. Islamic Extremism is pricipally a danger to Muslims.
The global media coverage about the terror in Paris somewhat overshadowed, that simultaneously 63 people in Iraq, 26 in Syria and 18 in Aghanistan were killed. I thus demand active reconciliation between Sunnies and Schiites, just like the Lutheran Church reached agreement with the Cathlic Church after centuries of bitter warfare of faith. We in the West must contain xenophobia, Islamophobia, and Neo-Nazis. 35.000 people demonstrated against xenophobia in Dresden on Sunday. In Paris, one million Christians, Muslims and Jews took to the streets. And the Muslims rose on Tuesday at the Brandenburg Gate in Berlin.
More of that! Let’s not stand still. Let’s continue! With many actions worldwide.
Our fight for tolerance is your fight. Your fight for tolerance is our fight. We can only save the world from hate and terror if we contain the different radicals together.
We must actively educate more tolerance and respect towards other religions, ethnic minorities and races globally. We need a Jihad for tolerance.We have to spent hundreds of millions of dollars in grassroots projects, in the Muslim world and in the West. A global action plan is needed to promote the human codes of tolerance and respect and to contain the radicals. We all do too little.
We have to maintain the good human interaction as if it were a beautiful lawn. If we don’t tend to our garden, the weeds will choke out the flowers. Promoting the soft factors of peace and tolerance is like seeding plants, giving daily watering and care.
We need a credible policy of the values for the UN Charter to establish an honest global constitution without political rhetoric. We need a living soul, not just checkbooks or weapons. This includes the steady promotion of the codes of tolerance towards minorities, the poor and the disenfranchised religions and races. Specific details are described in my most current book “Codes of Tolerance.”
My book has been translated into Arabic and published by Al Arabica Publishing in Cairo. I would know like to present the first two samples to Dr Mohamad Hamed Alashmary und Professor Mohamed Khallouk.
Codes of Tolerance
This book, “Codes of Tolerance” depicts a picture of the true peace-loving Islam with many facets and hence a positive message to all: Islam is peaceful in its roots and tolerant of Christians and Jews.
The book explores 10 Golden Rules of tolerance in Islam: The dominance of goodness and mercy of God in the first sura and all suras of the Qur’an. The Muslim welcome address “Peace be with you”
The Prophet aimed at hilm, a new society of harmony and respect. Punishment on judgment day and not on earth. The state role model through reconciliation after the conquest of Mecca 630 to 632. The Prophet did not enforce a totalitarian theocracy, but left the political system as it was, forced nobody to concert to Islam and and pardoned his enemies.
There are many references of the ancient sacred text of the Jews and the Christians, who share 14 prophets with the Muslims. At least 27 verses in the Qur’an call on Muslims to practice tolerance and patience to Christians and Jews as other believers to the same God and children of Abraham. The clear restriction of the use of force only in self-defense in the Quar’an and only as long as the attacker poses an immediate danger. Violence should never be practiced against innocent civilians.
The Prophet and later the first two caliphs signed 14 tolerance contracts with Christian communities for eternity, protecting the free exercise of religion.There is a strong tolerance tradition with the Christians. Documented by the close alliances of the first 100 Muslims Mohammad sent from hostile Mecca in exile to the Christian Kingdom of the Negus in Abyssinia 615 to 622, as well as in the Golden Age of Islam in the 9th century.
The obligation to comply with all rules of the UN Charter by Sura 17.34 as applicable law in Islamic countries. The radical Muslims misunderstand or ignore these messages of tolerance and the model of Prophet Muhammad. They cherry-pick only six sentences of the 6236 suras of the Koran in order to ignore 99.99 percent. Thus they put the Islam upside down.
Opposite to the propaganda of the extremists, the true message of the Qur’an and the Prophet are of mercy, the virtue of serenity, harmony (hilm) and for peace (salam). The position of women in Islam casts Islam in a light of mistrust and disdain in Western countries. I have therefore highlighted the relationship between the Prophet and women in the chapter: “Muhammad: ’I am the best to women.’ “
Central to its comprehension is the description of Khadidjah bint Khuwaylid (ca. 555-620), the first wife of the Prophet. She was an emancipated and very successful businesswoman in Mecca. She employed the younger Muhammad and asked for marriage. Only one world religion was funded by a woman: Islam. Not a man, but a woman was “the first Muslim.” A woman was the most important counselor and supporter of the Prophet.
She should be the role model for all Muslim women, because God chose an emancipated business woman on purpose. The extremists never heard of her importance and style, but they should. Khadidjah is the opposite of Muslim teaching today as is propagated by the IS and Boko Haram which restrict and abuse women who neither go to school nor are emancipated “in the name of the Prophet.”
The Prophet encouraged the emancipation of women in the tribal society of the 7th century. This was a groundbreaking societal right for the female citizen. The rules of the Quar’an protected the women with not less but six more significant rights: Inheritance, personal property, consent to marriage, and prohibiting the killing of female offspring. The Qu’ran never said: do not give them more rights. It does not limit women rights, but guides towards emancipation.
The Prophet fostered the emancipation of women. The tribal communities of the 7th century did not allow for more. Hence, an important part of the Codes of Tolerace ist the propagation of women in the Islamic world. I appeal to every responsible citizen to become personally involved in the development of this common global village. The codes of tolerance are our common ground, our global ethos we share.
The Codes of Tolerance include 60 rules and paths towards a world policy of human kindness, combined with 79 best practices for the most important groups: All of us in general, parents, religious leaders, the media, politicians, sport and culture. We can successfully follow the path of tolerance with many good deeds. The world can silence their haters and nuture their flowers within the spectrum of love for our children of all faiths. Peaceful cohabitance through tolerance towards other religions, minorities and races is attainable.
An active and fortified tolerance policy is not naïve. It is not the dream of do-gooders. It is absolutely essential.
Our world needs a positive vision. A hawk alone cannot bring peace. Only 0.01 percent of our national budgts are spent on reconciliation projects, but 99.99 percent is used for internal security and defense.
We need a readjustment and an active tolerance policy, which is financed with a least one percent of all expenditures for foreign affairs, development and defense.
We also need zero tolerance towards the intolerant. We must actively oppose the poison of hate.There is the very real threat of a vacuum, of soft politics, that invites the radicals the fill the void. It can also be deadly for Qatar – as for Berlin in 1933.
In future, only those rebels and states should receive support, who abide by the global order rooted in the UN-Chart, include its resolutions and implement them. This is true for any kind of support – currently as in Syria, Egypt, Gaza, Libya or Pakistan.
He who refuses must be isolated. No funding for extremists any more. Let us leave our world not to the haters and evil. We cannot wait – we have to start now. Local, creative, active. We all can start with our small puzzel piece of peace as the first stone in the mosaic of seven billion people. We can create together as Europeans and as Arabs a new harmonious world of togetherness with more respect and love of humanity in our global village. Our children are our greatest commodity and their future is their right to inherit in a state of peace and security.
Qatar could become the role model in the Islamic world for this new policy. With its creative and flexible foreign policy, Qatar should play a leading role in this policy and the promotion of codes of tolerance in finding projects funded by $1 billion dollars of humanitarian funds. This money may be well spent. It will change the Arabic countries and the world in a positive fashion – in accordance with the wishes of the Prophet. The Qatari television station Al Jazeera and the Qatar Foundation should address these vital issues about promoting peace more now that ever before.
Qatar could lead the way as a very important role model in moral and political leadership for the Arab world. Qatar can silence their critics by shouldering the essential moral responsibility of spreading the word of peace from the Prophet. This country can then fill a moral vacuum and fulfill the dreams of millions of young Arabs. With an initiative to prompt the human codes of tolerance and respect globally, Qatar shines even brighter as a beacon of light . As a moral and Islamic Lighthouse.
After 10 years of war in Syria, siege tactics still threaten civilians
The future for Syria’s people is “increasingly bleak”, UN-appointed rights experts said on Tuesday, highlighting escalating conflict in several areas of the war-ravaged country, a return to siege tactics and popular demonstrations linked to the plummeting economy.
According to the UN Commission of Inquiry on Syria, the country is not safe for refugees to return to, after a decade of war.
The panel’s findings come amid an uptick in violence in the northwest, northeast and south of the country, where the Commissioners highlighted the chilling return of besiegement against civilian populations by pro-Government forces.
“The parties to the conflict continue to perpetrate war crimes and crimes against humanity and infringing the basic human rights of Syrians,” said head of the Commission of Inquiry, Paulo Pinheiro. “The war on Syrian civilians continues, and it is difficult for them to find security or safe haven.”
Scandal of Al Hol’s children
Professor Pinheiro also described as “scandalous” the fact that many thousands of non-Syrian children born to former IS fighters continue to be held in detention in dreadful conditions in Syria’s north-east.
“Most foreign children remain deprived of their liberty since their home countries refuse to repatriate them,” he told journalists, on the sidelines of the 48th session of the Human Rights Council in Geneva.
“We have the most ratified convention in the world, the Convention on the Rights of the Child, is completely forgotten. And democratic States that are prepared to abide to this Convention they neglect the obligations of this Convention in what is happening in Al Hol and other camps and prison places.”
Some 40,000 children continue to be held in camps including Al Hol. Nearly half are Iraqi and 7,800 are from nearly 60 other countries who refuse to repatriate them, according to the Commission of Inquiry report, which covers the period from 1 July 2020 to 30 June 2021.
Blockades and bombardment
The rights experts also condemned a siege by pro-Government forces on the town of Dar’a Al-Balad, the birthplace of the uprising in 2011, along with “siege-like tactics” in Quineitra and Rif Damascus governorates.
“Three years after the suffering that the Commission documented in eastern Ghouta, another tragedy has been unfolding before our eyes in Dar’a Al-Balad,” said Commissioner Hanny Megally, in reference to the siege of eastern Ghouta which lasted more than five years – and which the commissioners previously labelled “barbaric and medieval”.
In addition to the dangers posed by heavy artillery shelling, tens of thousands of civilians trapped inside Dar’a Al-Balad had insufficient access to food and health care, forcing many to flee, the Commissioners said.
Living in fear
In the Afrin and Ra’s al-Ayn regions of Aleppo, the Commissioners described how people lived in fear of car bombs “that are frequently detonated in crowded civilian areas”, targeting markets and busy streets.
At least 243 women, men and children have been killed in seven such attacks over the 12-month reporting period, they said, adding that the real toll is likely to be considerably higher.
Indiscriminate shelling has also continued, including on 12 June when munitions struck multiple locations in Afrin city in northwest Syria, killing and injuring many and destroying parts of al-Shifa hospital.
Insecurity in areas under the control of the Syrian Democratic Forces (SDF) in northeast Syria has also deteriorated, according to the Commission of Inquiry, with increased attacks by extremist “remnants” and conflict with Turkish forces.
The Commissioners noted that although President Assad controls about 70 per cent of the territory and 40 per cent of the pre-war population, there seems to be “no moves to unite the country or seek reconciliation. On the contrary.”
Despite a welcome drop in the level of violence compared with previous years, the Commission of Inquiry highlighted the dangers that continue to be faced by non-combatants
The senior rights experts also highlighted mounting discontent and protests amongst the population, impacted by fuel shortages and food insecurity, which has increased by 50 per cent in a year, to 12.4 million, citing UNFPA data.
“The hardships that Syrians are facing, particularly in the areas where the Government is back in control, are beginning to show in terms of protests by Syrians who have been loyal to the State,” said Mr. Megally. They are now saying, ‘Ten years of conflict, our lives are getting worse rather than getting better, when do we see an end to this?’”
IAEA Director General reaches agreement in Tehran, as Biden’s clock is ticking
A meeting to resolve interim monitoring issues was held in Tehran on 12 September between the head of Iran’s Atomic Energy Organization, Mohammad Eslami, and the Director General of the International Atomic Energy Agency (IAEA), Rafael Grossi. Grossi was on a visit to Tehran to fix roadblocks on the stalled monitoring of Iran’s nuclear program, which is ever more challenging in a context where there is no diplomatic agreement to revive or supersede the JCPOA. Grossi said in a press conference on 12 September that the IAEA had “a major communication breakdown” with Iran. But what exactly does that mean?
The IAEA monitoring equipment had gone three months without being serviced and Grossi said he needed “immediate rectification” of the issues. He was able to get the Iranian side to come to an agreement. The news from Sunday was that the IAEA’s inspectors are now permitted to service the identified equipment and replace their storage media which will be kept under the joint IAEA and AEOI seals in Iran. The way and the timing are now agreed by the two sides. The IAEA Director General had to push on the terms of the agreement reached in February 2020.
Grossi underlined on Sunday that the new agreement can’t be a permanent solution. Data from the nuclear facilities is just being stored according to what commentators call “the continuity of knowledge” principle, to avoid gaps over extended time periods but the data is not available to inspectors.
When it’s all said and done, basically, it all comes down to the diplomatic level. The American withdrawal from the JCPOA nuclear agreement in 2018 keeps undermining the Iran nuclear inspections on the technical level. All the inspection activities have been stalled as a result of the broken deal. The IAEA’s strategy in the interim is that at least the information would be stored and not permanently lost.
Everyone is waiting for the JCPOA to be restored or superseded. As Vali Nasr argued in the New York Times back in April this year, the clock is ticking for Biden on Iran. Iran diplomacy doesn’t seem to be on Biden’s agenda at all at the moment. That makes the nuclear inspectors’ job practically impossible. Journalists pointed out on Sunday that the Director General’s visit found one broken and one damaged camera in one of the facilities. Grossi assured it has been agreed with Iran that the cameras will be replaced within a few days. The IAEA report notes that it was not Iran but Israel that broke the IAEA cameras in a June drone attack carried out by Israel. Presumably, Israel aimed to show Iran is not complying by committing the violations themselves.
Grossi’s visit was a part of the overall IAEA strategy which goes along the lines of allowing time for diplomacy, without losing the data in the meantime. He added that he thinks he managed to rectify the most urgent problem, which is the imminent loss of data.
The Reuters’s title of the meeting is that the agreement reached on Sunday gives “hope” to a renewed Iran deal with the US, after Iran elected a hardliner president, Ebrahim Raisi, in August this year, but that’s a misleading title. This is not the bit that we were unsure about. The question was never on the Iranian side. No one really expected that the new Iranian president would not engage with the IAEA at all. Earlier in November 2019, an IAEA inspector was not allowed on a nuclear cite and had her accreditation canceled. In November 2020, Iranian lawmakers passed a law that mandated the halt of the IAEA inspections and not to allow inspectors on the nuclear sites, as well as the resuming of uranium enrichment, unless the US sanctions are lifted. In January 2021, there were threats by Iranian lawmakers that IAEA inspectors would be expelled. Yet, the new Iranian President still plays ball with the IAEA.
It is naïve to think that Iran should be expected to act as if there was still a deal but then again, US foreign policy is full of naïve episodes. “The current U.S. administration is no different from the previous one because it demands in different words what Trump demanded from Iran in the nuclear area,” Khamenei was quoted to have said in his first meeting with President Raisi’s cabinet.
“We don’t need a deal – you will just act as if there was still a deal and I will act as if I’m not bound by a deal” seems to be the US government’s line put bluntly. But the ball is actually in Biden’s court. The IAEA Director General is simply buying time, a few months at a time, but ultimately the United States will have to start moving. In a diplomatic tone, Grossi referred on Sunday to many commentators and journalists who are urging that it is time.
I just don’t see any signs on Biden’s side to move in the right direction. The current nuclear talks we have that started in June in Vienna are not even direct diplomatic talks and were put on hold until the outcome of Iran’s presidential elections were clear. US hesitance is making Grossi’s job impossible. The narrative pushed by so many in the US foreign policy space, namely that the big bad wolf Trump is still the one to blame, is slowly fading and reaching its expiry date, as Biden approaches the one-year mark of his presidency.
Let’s not forget that the US is the one that left and naturally is the one that has to restart the process, making the parties come back to the table. The US broke the deal. Biden can’t possibly be expecting that the other side will be the one extending its hand to beg for forgiveness. The US government is the one that ruined the multi-year, multilateral efforts of the complex dance that was required to get to something like the JCPOA – a deal that Republicans thought was never going to be possible because “you can’t negotiate with Iran”. You can, but you need skilled diplomats for that. Blinken is no Kerry. Judging from Blinken’s diplomacy moves with China and on other issues, I just don’t think that the Biden Administration has what it takes to get diplomacy back on track. If he follows the same line with Iran we won’t see another JCPOA in Biden’s term. Several weeks ago, Biden said that there are other options with Iran if diplomacy fails, in a White House meeting with Israel’s new prime minister Bennett. I don’t think that anyone in the foreign policy space buys that Biden would launch a military attack on Iran’s nuclear facilities. But I don’t think that team Biden can get to a diplomatic agreement either. Biden and Blinken are still stuck in the 2000, the time when others would approach the US no matter what, irrespective of whose fault it was. “You will do as I say” has never worked in the history of US foreign policy. That’s just not going to happen with Iran and the JCPOA. To expect otherwise is unreasonable. The whole “Trump did it” line is slowly and surely reaching its expiry date – as with anything else on the domestic and foreign policy plane. Biden needs to get his act together. The clock is ticking.
Elections represent an opportunity for stability and unity in Libya
With just over 100 days until landmark elections in Libya, political leaders must join forces to ensure the vote is free, fair and inclusive, the UN envoy for the country told the Security Council on Friday.
Ján Kubiš, Special Representative of the Secretary-General and Head of the UN Support Mission in Libya (UNSMIL) briefed ambassadors on developments ahead of presidential and parliamentary elections due to take place on 24 December.
They were agreed under a political roadmap stemming from the historic October 2020 ceasefire between Libya’s rival authorities, and the establishment of a Government of National Unity (GNU) earlier this year.
At the crossroads
“Libya is at a crossroads where positive or negative outcomes are equally possible,” said Mr. Kubiš. “With the elections there is an opportunity for Libya to move gradually and convincingly into a more stable, representative and civilian track.”
He reported that the House of Representatives has adopted a law on the presidential election, while legislation for the parliamentary election is being finalized and could be considered and approved within the coming weeks.
Although the High National Election Commission (HNEC) has received the presidential election law, another body, the High State Council, complained that it had been adopted without consultation.
Foreign fighter threat
The HNEC chairman has said it will be ready to start implementation once the laws are received, and will do everything possible to meet the 24 December deadline.
“Thus, it is for the High National Election Commission to establish a clear electoral calendar to lead the country to the elections, with support of the international community, for the efforts of the Government of National Unity, all the respective authorities and institutions to deliver as free and fair, inclusive and credible elections as possible under the demanding and challenging conditions and constraints,” said Mr. Kubiš.
“The international community could help create more conducive conditions for this by facilitating the start of a gradual withdrawal of foreign elements from Libya without delay.”
Young voters eager
The UN envoy also called for countries and regional organizations to provide electoral observers to help ensure the integrity and credibility of the process, as well as acceptance of the results.
He also welcomed progress so far, including in updating the voter registry and the launch of a register for eligible voters outside the country.
So far, more than 2.8 million Libyans have registered to vote, 40 per cent of whom are women. Additionally, more than half a million new voters will also be casting their ballots.
“Most of the newly registered are under 30, a clear testament to the young generation’s eagerness to take part in determining the fate of their country through a democratic process. The Libyan authorities and leaders must not let them down,” said Mr. Kubiš.
He stressed that the international community also has a responsibility to support the positive developments in Libya, and to stand firm against attempts at derailment.
“Not holding the elections could gravely deteriorate the situation in the country, could lead to division and conflict,” he warned. “I urge the Libyan actors to join forces and ensure inclusive, free, fair parliamentary and presidential elections, which are to be seen as the essential step in further stabilizing and uniting Libya.”
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