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After Paris: Codes of Tolerance as the Bridge

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The slaughter of 17 people in the past week in Paris marks a dark era in Europe in the relationship between European Muslims and the Arab world – just as it were 14 years ago when the 9/11 terror struck in the USA. These terror attacks strike at the heart of Europe. They erupt many emotions in all of us.

This violence in the name of religion penetrates the core of all European countries, the democratic parties, their governments and the general public, the freedom of the press and expression, religious freedom, cultural tolerance and respect towards each other.

Ultimately, the world order of the United Nations Charter and the Universal Declaration on Human Rights is shaken in its core as well.

Ironically, the first victim was a Muslim. 42 year old police officer Ahmed Merabed was  executed at point-blank range in public view on the sidewalk outside of Charlie Hebdo. The shocking video is available on the internet.

These murders and kidnappings were carried out by the perpetrators “in the name of Islam, with vengeance for the Prophet and because of attacks on Muslims.” They triggered massive outrage and fear  of Islam and Muslims worldwide.
They provide the radical nationalists – like the Front National in France or the Pegida movement in Germany – unprecedented breeding ground, more press, more coverage, more popularity.  In all EU countries the mood shifts incrementally with each rebellious act.
For many in the West, Islam has become a menace.  The latest study of the German Bertelsmann Foundation in January 2015 reveals this sentiment.
57% of Germans view Islam as a threat.
61% believe Islam does not fit within western societies.
What do we do now?

This core question was already presented by Lenin at the end of each Politibuero gathering to focus on actions.
What can we, the 3 core groups do?
The 500 million Europeans in the EU
The 44 million Muslims in Europe
The 1.6 billion Muslims in the World

Our world has changed drastically in the last 20 years through globalization. This give us opportunities but these opporutnities don’t come without risks and unrest. Although we band together, we are drawn apart by ideoligies and beliefs. What world will we build, will we choose for our children to live together in harmony as Germans, as Arabs, as Westerners? What will we leave as a legacy to our children, to your children in the world?
Do we take our responsibility as leaders of the Western World serious enough?  Do we understand what it means to live together in harmony, in tolerance, in peaceful co-existence? Or will we sit in desperate passivity and allow the world to crumble around us?
Will we leave a legacy of acquiescence that the radicals will feed off of, that the Radicals will profit from, in a world of fear, comfort and political correctness? Don’t we desparately need a grand strategy, a fundamental understanding, a common soul that works through our shared humanity to establish a code of tolerance?
Without a unified front and power tools, we cannot confront the misguided goals of IS and al-Qaida.  We must  have the courage to stand up.
Consider this double strategy:
•    of the hard and soft factors of fighting for peace
•    of power and diplomacy
•    weaponry, police, state security, military
•    education, dialogue and reconciliation and the will to promote tolerance on all sides

Today I would like to focus on the soft factors that contribute to the Codes of Tolerance.  What must we do to actualize these tenants of assimiliation and understanding?

The world-wide concern about the far-reaching terrorist campaign of IS is not enough.  We need actions. Similarly, acknowledging that the violent acts do not represent the entire body of Islamic believers and its doctrine, is not enough. Violence in the name of the Prophet contradicts what is written in the Qur’an.
But the radicals – like in Paris-  always argue they defend the Prophet as representatives of the true religion fighting for its victory. They cherry-pick some harsh words from the Qur’an which paise fighting the unbelievers.
Tens of thousands of misguided Musims are fighting what they see as unbelievers, killing Christians and mostly Muslims alike in the name of Mohammed in a mistaken fanatical ideology.  Therefore, it is the problem of Islam. It is the fight for its interpretation, the soul of the Holy Qur’an and the ownership of the religion.

This violent detour from the original tenants of Islam has now become a problem for the entire body of the Muslim people.  Moderate and extemists alike. Her Royal Highness Rania, The Queen of Jordan, put her finger into the wound on November 18, 2014 in Abu Dhabi:
„The attacks of radical Islamists are an attack on the values of Islam. But the moderate Muslims are equally to blame: It is said that our silence speaks volumes.“

Egyptian President al-Sisi rightfully determined at the Al Azhar University on New Year’s Day 2015:

”It can not be that the Islamic world is perceived as a haven of danger, of killing and destruction by the rest of the world.”

„We need a religious revolution in Islam“, he declared.

I had the honor to meet the 17 year old Nobel Peace Prize winner Malala in December 2014 in Oslo.  I asked her about suggestions to promote tolerance.
She impressed me deeply in how clearly she defended the true Islam including the right of girls to education.
She speaks openly about risking her and the other girls’ lives while the others remained silent.
It is not embarrassing and a shame that a young Muslim girl is braver than thousands of imams, generals, princes and politicians?
There are Muslim heros, but still too few. Like Lassana Bathily. This 24 year old Muslim was an employee in the Kosher supermarket in Paris. He risked his life to hide several jewish hostages in the walk-in freezer to spare their lives from the Muslim killer.

The thundering silence in the Muslim world must end. Only those who stand up and fight for the true Islam, can win.
He who is silent is lost. The roads to murder are always paved with the silence of the majorities. He who is silent carries the guilt of others. But Islam is all about a joint responsibility.
I miss the fierce Islamic courage and noble bravery that the Prophet demands of his followers. I call this bourgeois silence cowardice and convenience. Both are very dangerous.
From some high-ranking representatives of the Muslims I also hear the argument:
”If we distance ourselves from the killers or the IS, we’re part of their their propaganda. We have nothing to do with them. We do not have to defend for ourselves.”


This unsetting justification is wrong and highly dangerous. We Germans know why?  
In the 1920s and 1930s, the German citizens lost step-by-step the power to define what a good German should do or not, what are the German values and the German culture. The very few, yet steadily increasing number of radical Nazis then defined what was German and what was not. Just like today where the silent majority of Muslims is about to loose moral control about the values of Islam. The majority of the bourgeoise stayed silent and remained passive for too long until it was too late. After that anyone who opened his mouth or resisted, was promptly delivered up to the concentration camps or killed.
Is this cowardice to be repeated in the Arab world now?  Must history repeat itself ?

The Islamic world must reflect on and reclaim the roots of faith and fight for the true Quran and the peaceful wisdom of the prophet openly and actively. The green banner of true Islam must overcome the black banner of the IS-terrorist and other extremists.
Frank, courageous, everywhere. This is the new Djihad of faith.
 
Worldwide, probably less than half a percent of people who are prone to violence, misuse their religion as a mandate to confrontation towards believers of different faith. (Christians, Jews, depending on affiliation, but especially Schiites and Sunnies is Syria, Iraq or Pakistan). That is only two to five of a thousand violence prone people. But put that number in action this tiny minority becomes very loud and dangerous. They own the streets, they have the media’s attention.

The 99% majority of Muslims stays silent, looks away, doesn not protest openly, leaving the few radicals too much space and thus the authority to interpret their Islam. This silent majority does not understand the mechanisms of the seizure of power by resolute totalitarian leaders born out of the violent one percent at the beginning of their crusade.


Official statements, so far, have been too short and superficial. They will not succeed in stopping the wave of ideological violence and misinterpretation. One has to dig much deeper. They have to take to the streets and to the media. They have to fight for their right to peaceful existence, not cower to violence.

We need an uprising of decent Muslims and their spiritual and political leaders in all Muslim countries against extremism and violence.
All true Muslims are called together in the face of this crisis of the perception of Islam to defend their God, the Holy Book and their Prophet Muhammad against the violence and sins of the IS and their deadly tools and other terrorists. This is not a choice, this is a Muslim duty.

This is the path to actively protect the true doctrine, to enlighten misguided youths, to contain the radicals and hinder the growth of distrust against Islam and hence a rupture of European societies and more so the Islamic world. It is there, where most people die at the hand of the few radicals. Islamic Extremism is pricipally a danger to Muslims.

The global media coverage about the terror in Paris somewhat overshadowed, that simultaneously 63 people in Iraq, 26 in Syria and 18 in Aghanistan were killed. I thus demand active reconciliation between Sunnies and Schiites, just like the Lutheran Church reached agreement with the Cathlic Church after centuries of bitter warfare of faith. We in the West must contain xenophobia, Islamophobia, and Neo-Nazis. 35.000 people demonstrated against xenophobia in Dresden on Sunday. In Paris, one million Christians, Muslims and Jews took to the streets. And the Muslims rose on Tuesday at the Brandenburg Gate in Berlin.
More of that! Let’s not stand still. Let’s continue! With many actions worldwide.

Our fight for tolerance is your fight. Your fight for tolerance is our fight. We can only save the world from hate and terror if we contain the different radicals together.

We must actively educate more tolerance and respect towards other religions, ethnic minorities and races globally. We need a Jihad for tolerance.We have to spent hundreds of millions of dollars in grassroots projects, in the Muslim world and in the West. A global action plan is needed to promote the human codes of tolerance and respect and to contain the radicals. We all do too little.
We have to maintain the good human interaction as if it were a beautiful lawn. If we don’t tend to our garden, the weeds will choke out the flowers. Promoting the soft factors of peace and tolerance is like seeding plants, giving daily watering and care.


We need a credible policy of the values for the UN Charter to establish an honest global constitution without political rhetoric.
We need a living soul, not just checkbooks or weapons. This includes the steady promotion of the codes of tolerance towards minorities, the poor and the disenfranchised religions and races. Specific details are described in my most current book “Codes of Tolerance.”


My book has been translated into Arabic and published by Al Arabica Publishing in Cairo.  I would know like to present the first two samples to Dr Mohamad Hamed Alashmary und Professor Mohamed Khallouk.

Codes of Tolerance

This book,  “Codes of Tolerance” depicts a picture of the true peace-loving Islam with many facets and hence a positive message to all: Islam is peaceful in its  roots and tolerant of Christians and Jews.
The book explores 10 Golden Rules of tolerance in Islam: The dominance of goodness and mercy of God in the first sura and all suras of the Qur’an. The Muslim welcome address “Peace be with you”
The Prophet aimed at hilm, a new society of harmony and respect. Punishment on judgment day and not on earth. The state role model through reconciliation after the conquest of Mecca 630 to 632. The Prophet did not enforce a totalitarian theocracy, but left the political system as it was, forced nobody to concert to Islam and and pardoned his enemies.
 

There are many references of the ancient sacred text of the Jews and the Christians, who share 14 prophets with the Muslims.
At least 27 verses in the Qur’an  call on Muslims to practice tolerance and patience to Christians and Jews as other believers to the same God and children of Abraham.
The clear restriction of the use of force only in self-defense in the Quar’an and only as long as the attacker poses an immediate danger.  Violence should never be practiced against innocent civilians.

The Prophet and later the first two caliphs signed 14 tolerance contracts with Christian communities for eternity, protecting the free exercise of religion.There is a strong tolerance tradition with the Christians. Documented by the close alliances of the first 100 Muslims Mohammad sent from hostile Mecca in exile to the Christian Kingdom of the Negus in Abyssinia  615 to 622, as well as in the Golden Age of Islam in the 9th century.



The obligation to comply with all rules of the UN Charter by Sura 17.34 as applicable law in Islamic countries. The radical Muslims misunderstand or ignore these messages of tolerance and the model of Prophet Muhammad.  They cherry-pick only six sentences of the 6236 suras of the Koran in order to ignore 99.99 percent. Thus they put the Islam upside down.

Opposite to the propaganda of the extremists, the true message of the Qur’an and the Prophet are of mercy, the virtue of serenity, harmony (hilm) and for peace (salam).  The position of women in Islam casts Islam in a light of mistrust and disdain in Western countries. I have therefore highlighted the relationship between the Prophet and women in the chapter: “Muhammad: ’I am the best to women.’
“


Central to its comprehension is the description of Khadidjah bint Khuwaylid (ca. 555-620), the first wife of the Prophet. She was an emancipated and very successful businesswoman in Mecca. She employed the younger Muhammad and asked for marriage. Only one world religion was funded by a woman:  Islam.  Not a man, but a woman was “the first Muslim.”
A woman was the most important counselor and supporter of the Prophet.

She should be the role model for all Muslim women, because God chose an emancipated business woman on purpose. The extremists never heard of her importance and style, but they should.  Khadidjah is the opposite of Muslim teaching today as is propagated by the IS and Boko Haram which restrict and abuse women who neither go to school nor are emancipated “in the name of the Prophet.”

The Prophet encouraged the emancipation of women in the tribal society of the 7th century.  This was a groundbreaking societal right for the female citizen.
The rules of the Quar’an protected the women with not less but six more significant rights: Inheritance, personal property, consent to marriage, and prohibiting the killing of female offspring. The Qu’ran never said: do not give them more rights. It does not limit women rights, but guides towards emancipation.

The Prophet fostered the emancipation of women. The tribal communities of the 7th century did not allow for more. Hence, an important part of the Codes of Tolerace ist the propagation of women in the Islamic world. I appeal to every responsible citizen to become personally involved in the development of this common global village. The codes of tolerance are our common ground, our global ethos we share.

The Codes of Tolerance include 60 rules and paths towards a world policy of human kindness, combined with 79 best practices for the most important groups: All of us in general, parents, religious leaders, the media, politicians, sport and culture.
We can successfully follow the path of tolerance with many good deeds.  The world can silence their haters and nuture their flowers within the spectrum of love for our children of all faiths.
Peaceful cohabitance through tolerance towards other religions, minorities and races is attainable.

An active and fortified tolerance policy is not naïve.  It is not the dream of do-gooders.  It is absolutely essential.
Our world needs a positive vision. A hawk alone cannot bring peace. Only 0.01 percent of our national budgts are spent on reconciliation projects, but 99.99 percent is  used for internal security and defense.
We need a readjustment and an active tolerance policy, which is financed with a least one percent of all expenditures for foreign affairs, development and defense.

We also need zero tolerance towards the intolerant. We must actively oppose the poison of hate.There is the very real threat of a vacuum, of soft politics, that invites the radicals the fill the void. It can also be deadly for Qatar – as for Berlin in 1933.
In future, only those rebels and states should receive support, who abide by the global order rooted in the UN-Chart, include its resolutions and implement them. This is true for any kind of support – currently as in Syria, Egypt, Gaza, Libya or Pakistan.

He who refuses must be isolated. No funding for extremists any more. Let us leave our world not to the haters and evil.
We cannot wait – we have to start now.  Local, creative, active.
We all can start with our small puzzel piece of peace as the first stone in the mosaic of seven billion people.
We can create together as Europeans and as Arabs a new harmonious world of togetherness with more respect and love of humanity in our global village. Our children are our greatest commodity and their future is their right to inherit in a state of peace and security.

Qatar could become the role model in the Islamic world for this new policy. With its creative and flexible foreign policy, Qatar should play a leading role in this policy and the promotion of codes of tolerance in finding projects funded by $1 billion dollars of humanitarian funds. This money may be well spent. It will change the Arabic countries and the world in a positive fashion – in accordance with the wishes of the Prophet. The Qatari television station Al Jazeera and the Qatar Foundation should address these vital issues about promoting peace more now that ever before.

Qatar could lead the way as a very important role model in moral and political leadership for the Arab world. Qatar can silence their critics by shouldering the essential moral responsibility of spreading the word of peace from the Prophet. This country can then fill a moral vacuum and fulfill the dreams of millions of young Arabs. With an initiative to prompt the human codes of tolerance and respect globally, Qatar shines even brighter as a beacon of light . As a moral and Islamic Lighthouse.

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China’s role to make FIFA 2022 Successful

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Image source: Sorin Furcoi/Al Jazeera

Argentina won the World cup in FIFA Football World Cup held on 20 November – 18 December 2022, in Doha Qatar. FIFA 2022 attracted global attention and since the beginning Foot Ball lovers spared time, either to travel to Qatar and watch the matches or sit in front of TVs and watch live transmission. Big LED screens were used to attract Foot Ball Lovers worldwide. It was really a festival mode in many countries. Analysis, Debates, and Arguments also took place, regarding the expected Champion. French was pretty sure to retain its previous title “World Champion” which they got in FIFA 2018, held in Russia. Brazil, Germany, Argentina, and many other nations were keeping high expectations. Even, though some were guessing that Morocco to be World Champion, strong arguments were given that in FIFA 2018, actually, the French team consisted of many Morocco-origin players, with very few original French. As a matter of fact, France has attracted good players from its former colonies and offered them immigration, and used them in FIFA 2018, to win the Championship. There was certainly a strong argument that if Moroccan can make France World Champion, they can also possess the potential to become World Champions.

The FIFA World Cup, often simply called the World Cup, is an international association football competition contested by the senior men’s national teams of the members of the Fédération Internationale de Football Association (FIFA), the sport’s global governing body. The tournament has been held every four years since the inaugural tournament in 1930, except in 1942 and 1946 when it was not held because of the Second World War. The reigning champions are Argentina, who won their third title at the 2022 tournament. But the history goes back to Prior to the Lipton competition, from 1876 to 1904, games that were considered the “football world championship” were meetings between leading English and Scottish clubs, such as the 1895 game between Sunderland A.F.C. and the Heart of Midlothian F.C., which Sunderland won.

The World Cup is the most prestigious association football tournament in the world, as well as the most widely viewed and followed single sporting event in the world. The viewership of the 2018 World Cup was estimated to be 3.57 billion with an estimated 1.12 billion people watching the final match.

Seventeen countries have hosted the World Cup, most recently Qatar, which hosted the 2022 edition. The 2026 tournament will be jointly hosted by Canada, the United States, and Mexico, which will give Mexico the distinction of being the first country to host games in three World Cups.

It was a matter of great prestige and honor for Qatar to host FIFA 2022. It is the first World Cup held in the Arab world and Muslim world, and the second held entirely in Asia after the 2002 tournament in South Korea and Japan.

In 2010, the State of Qatar, having been awarded the rights to host the FIFA 2022 World Cup, embarked on remarkable projects in different fields to meet the expectations outlined in the bid document. It is worth mentioning that Qatar has a population of around 3 million and almost 1.5 million people from all over the world have visited FIFA 2022. A country’s preparations to host an international sporting event need serious consideration. Many aspects must have taken care of including but not limited to changing existing legislation, building infrastructure, workers’ rights and immigration, sponsorships, consumer protection, tourism, free trade, intellectual property (IP) rights, accessibility to stadia, taxation, counterfeiting, gambling, betting, to name but a few. Any country has to meet FIFA’s standards to host such an event. Qatar has the option of introducing new laws, amending existing legislation, and have concluded mutually beneficial bilateral agreements with FIFA. Qatar has directly employed more than 26,000 people to prepare the stadiums only. It is pertinent to note that in the wave of massive infrastructural developments legislation was not left out. Countries such as Russia and South Africa enacted new laws to meet FIFA’s standards and Qatar has also done similar measures to satisfy FIFA Organizing Committee.

The successful hosting of FIFA 2022, has projected and elevated Qatar in the global community, especially in the region. Direct and indirect, tangible and intangible impact of such a mega event will elevate Qatar’s stature and benefit its reparation in the days to come.

However, China was behind the success story as there were 10 ways in which China quietly worked behind the scenes at the Qatar World Cup:-

  • World cup buildings got green electricity from a next-generation power station that harvests only solar energy, built by the Power Construction Corporation of China.
  • People were taken where they need to go in a fleet of 888 fully electric buses, made by Yutong Bus, a Chinese firm that has quietly become, as far as I can tell, the world’s biggest bus maker.
  • The main stadium was built by China Railway Construction Corporation: a firm that pops up in Africa and Europe and around the planet, known for its extraordinary ability to create infrastructure in difficult environments.
  • What’s a sporting event without souvenir merchandise? It’s estimated that almost 70 percent of World Cup-related goods, from footballs to flags to jerseys to whistles, came from a single location in China, a southeastern city called Yiwu.
  • A purpose-built extra-large reservoir provided clean drinking water for sports people and fans. It was constructed by the Gezhouba Group, from Wuhan.
  • The stadium-building operations needed huge amounts of heavy equipment, from massive earth movers to cranes – nearly 100 of these were supplied by China’s Sany Heavy Industry, one of the world’s biggest construction firms.
  • The most innovative venue was Qatar’s Stadium 974, which can be disassembled and reassembled anywhere. Designed by a Spanish architect, the 974 building blocks were made by China International Marine Containers.
  • Notice all the LED floodlights everywhere? They came from the Unilumin Group of China.
  • Most people say air conditioners are a must for survival in that environment – and China’s Midea Co supplied 2,500 air cons for the event.
  • Last but not least, this was the most expensive sporting event in world history and needed a lot of support from businesses.
  • Nineteen China firms signed up to sponsor the event.

Definitely, credit goes to China too.

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The Chinese maritime theory of linking and networking the five seas in the Middle East

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What mattered most to China regarding its three joint summits at the end of December 2022 with Saudi Arabia, the Gulf countries and the region, was the deepening of Chinese influence and maritime cooperation, especially with regard to the maritime side, and the emphasis of Chinese think tanks and research on the need for the success of the idea (connecting or networking the five seas in the region), namely are:

(The Mediterranean, Black, Caspian, Persian Gulf and Red Sea)

 And that is with all that it entails politically, economically and socially to unify the efforts of the countries of these seas and achieve their interests, and thus confront the American and Israeli project that aims to fragment the region.

  In this context, the Chinese White Papers document on defense, issued by the Politburo of the ruling Communist Party of China in 2013, stressed the need to develop the “Chinese naval fleet” in order to “defend the near sea and protect the distant seas”.  China’s establishment of a Chinese military base outside its borders for the first time in the state of Djibouti in the Horn of Africa, as well as the militarization of the Pakistani port of Gwadar, contributes to the growth of China’s military presence near important sea lanes in the region and the Arabian Gulf, especially in the Gulf of Aden and the Straits of Hormuz and Bab al-Mandab, and nearby  From the Arabian Gulf region.

  The Chinese-Saudi-Gulf summit comes with the expansion of China’s involvement in the Middle East region economically and diplomatically, and China’s attempt to deepen security cooperation.

 Likewise, with China and its intellectual and research centers officially announcing in August 2019, regarding China’s intention to participate in a Gulf maritime security alliance, the beginning of Chinese thinking about a deeper level of military participation in the Middle East.

 Chinese analysts believe that the alliance between China, Russia, the countries of the region, the Gulf, and Saudi Arabia in the face of the United States of America is getting stronger and more solid due to the impact of a “cold war” between the West and China, especially with the confirmation of Chinese Foreign Minister “Wang Yi” after the success of his tour in the Middle East.  Clear signs that China intends to shift to play a pivotal role in the affairs of the region.

  We cannot fail to emphasize the “Chinese approach to the Palestinian cause”, and its desire to play a pivotal role in that issue, and it is clear that China is launching something like a counter-diplomatic attack to penetrate the ranks of the allied countries of the United States of America in the Middle East and the Arabian Gulf, in addition to China’s attempt to form political alliances.  New ones to restrict US alliances in China’s regional and geopolitical strategic scope, such as the Okus nuclear defense agreement between Washington, Australia and Britain, and the Quad Quadruple agreement between the United States of America, India, Australia and Japan, to form a kind of bipolarity between China and Russia in the face of the United States of America.  We find that after the Corona pandemic, the world officially entered the second Cold War, this time between the West and China.

Accordingly, the future US policy in the Middle East is linked to what will be the Chinese behavior in the region.  With China’s attempt to rush to play new security roles, and seek hegemony in the Middle East and North Africa region.

 Likewise, China’s desire to strengthen the security and military aspect of its relations with the countries of the Arab Gulf, Saudi Arabia and the Middle East, by strengthening military cooperation and joint military exercises, and cooperation in combating terrorism, through comprehensive measures to address its roots.  In addition to the Chinese desire to cooperate with countries in the region to confront what is known as non-traditional security threats, such as supporting the region’s efforts to combat piracy, continuing to send warships to the Gulf of Aden and the coast of Somalia to maintain international maritime security, and cooperation in the field of cybersecurity.

  Therefore, the importance of these three joint Chinese-Gulf-Saudi summits is to greatly enhance China’s partnerships, economically, politically and commercially, with the countries of the region, especially in the Gulf region.  Therefore, China today is emerging as a central player through direct investments, partnerships, trade and development.

  Perhaps in the future, China will intervene militarily, or seek to have a security footprint in the region, as it did in the Horn of Africa through its military base in Djibouti.

   Also, given the American influence in the Arab Gulf region, Beijing may change its security policies in the region, if Washington tries to obstruct the flow of oil to China, especially in the event that Chinese energy security or vital shipping lanes used by China are threatened, China may have to expand  Its military naval presence in the Indian Ocean near the Persian Gulf.

  Accordingly, the declared clear Chinese strategy has become to transfer the arena of competition with the United States of America to the Middle East and Africa, in order to avoid strategic competition with Washington and its allies in its immediate regional neighborhood.  By analogy, the expansion of Chinese influence in the Middle East region is a challenge to the existing American hegemony.

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Jinnah, Iqbal, and Pakistan’s Historical Opposition to Israel

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Destruction in Gaza following an Israeli strike in May 2021. (file photo) UNOCHA/Mohammad Libed

There is a belief that Pakistan is solely opposed to Israel due to the latter’s post-independence atrocities against Palestine, which are attributed to the sizeable military mismatch between both Palestine and Israel – however this is not a complete picture. The reality is that Pakistan’s founders laid the groundwork for the nation’s pro-Palestine stance long before Pakistan or Israel gained independence. The founders were unequivocally opposed to a Jewish homeland fashioned at the expense of the Arabs. Due to such a robust foundation, one still sees the phrase “This passport is valid for all countries of the world except Israel” written quite unapologetically on the Pakistani passport. The founders adopted this posture due to them witnessing Britain’s exploitation of Arab Muslims, Britain’s reneging on promises to the Arabs, favoritism towards the Jews, and the global powers’ support of Zionism on Palestinian soil.

Two of Pakistan’s founding fathers and undoubtedly the most integral ones were Muhammad Ali Jinnah and Muhammad Iqbal. Pakistanis herald Mr. Jinnah as the father of the nation who overcame not only British imperialist designs, but also a Hindu-dominated Congress in India that was vehemently opposed to dividing the subcontinent. Mr. Iqbal, although he passed away before the independence of Pakistan, is credited as being the spiritual father of the nation. Popularly known as the Poet of the East, he uplifted Muslims of the subcontinent with his poetry and oration and dreamt of an independent Muslim homeland. Both Mr. Jinnah and Mr. Iqbal were pivotal parts of the All India Muslim League (AIML). The AIML was the primary political party safeguarding Muslim rights in British India, but during the 1920s the organization began taking a keen interest in global Muslim affairs as well.

Post-World War I

During World War I, the Ottoman Caliphate, which housed Palestine, was to be abolished and many of the territories of the once great empire were divided between the UK and France (see Sykes-Picot Agreement).

The British also reneged on certain promises after their triumph in WWI was assured. One of these was to the Emir of Mecca. To the Emir, they promised if the Arabs abetted Britain and France against the Ottomans, they would support the Arabs in self-rule (which the Emir envisioned as a pan-Arabic state from Aleppo in Syria to Aden in Yemen). One of the territories that the UK colonized was Palestine and thus began the age of Mandatory Palestine (1920-1948).

The Arabs and Muslims were betrayed, and in their stead, the Jews were supported. This was indicative by the Balfour Declaration in 1918 that promised British support for a Jewish homeland in Palestine. It was a correspondence between UK’s Foreign Secretary Arthur Balfour to Lionel Walter Rothschild, a leader of the British Jewish community. The Balfour Declaration, conflated with Mandatory Palestine, made Muslims around the world cognizant of the profound implications of these events. As history would later reveal, the first seeds towards a Jewish homeland had just been planted.

The Muslim world was visibly dismayed by such machinations especially after undergoing the trauma of the Caliphate’s loss. Things continued to unfold tragically during the Arab Revolt in Palestine (1936-1939) that engulfed the region in violence. Seeing the British adopt ruthless measures to quell the Arab opposition, there was further Muslim uproar in India. In response, Mr. Jinnah in his presidential address to the AIML in 1937 stated, Great Britain has dishonored her proclamation to the Arabs – which had guaranteed to them complete independence of the Arab homelands…After having utilized them by giving them false promises, they installed themselves as the mandatory power with that infamous Balfour Declaration…fair-minded people will agree when I say that Great Britain will be digging its grave if she fails to honor her original proclamation…”

The AIML leadership continually passed resolutions in support of the Palestinians, protested in the streets, and sent their delegations to display solidarity with the Arabs. Mr. Jinnah, known to be unrelenting, continued also to verbally berate the harsh and illegal treatment of the Palestinians. He asserted, You know the Arabs have been treated shamelessly—men who, fighting for the freedom of their country, have been described as gangsters, and subjected to all forms of repression. For defending their homelands, they are being put down at the point of the bayonet, and with the help of martial laws. But no nation, no people who are worth living as a nation, can achieve anything great without making great sacrifice such as the Arabs of Palestine are making.”

In July 1937, the Peel Commission endeavoured to unearth the causes of unrest in Mandatory Palestine. The commission produced a report that recommended partitioning Palestine. This tragic recommendation for the Arabs, affixed with the immigration of Jews to Palestine exponentially rising during the third, fourth, and fifth aliyahs, traumatized the global Muslim psyche. In British Palestine, between 100,000-300,000, Jews immigrated to Palestine – a monumental demographic shift. The Jews also had for years bought and occupied Palestinian land marking a territorial shift in their favour as well.

The AIML protested against the British mandate and its anti-Arab policies, citing them as violating religious and human rights – thus warranting its abolition – but such proclamations fell on deaf ears. Miss Farquharson of the National League of England requested Mr. Iqbal’s views on the Peel Commission’s recommendations. Mr. Iqbal replied, “We must not forget that Palestine does not belong to England. She is holding it under a mandate from the League of Nations, which Muslim Asia is now learning to regard as an Anglo-French institution invented for the purpose of dividing the territories of weaker Muslim peoples. Nor does Palestine belong to the Jews who abandoned it of their own free will long before its possession by the Arabs.” The last sentence of the preceding unveils Mr. Iqbal’s view that Palestine was solely a Muslim issue – this emotion resonated with the Muslim masses of India and beyond. This sentiment is further highlighted by Mr. Iqbal’s statement in 1937 in an AIML setting, “The problem, studied in its historical perspective, is purely a Muslim problem…Palestine ceased to be a Jewish problem long before the entry of Caliph Umar into Jerusalem more than 1300 years ago. Their dispersion, as Professor Hockings has pointed out, was perfectly voluntary and their scriptures were for the most part written outside Palestine. Nor was it ever a Christian problem. Modern historical research has doubted even the existence of Peter, the Hermit. Even if we assume that the Crusades were an attempt to make Palestine a Christian problem, the attempt was defeated by the victories of Salah-ud-Din. I, therefore, regard Palestine as a purely Muslim problem.”

He espoused parallel thoughts in his poems as well, which were perhaps the most inspiring to the Muslims of India. His poem Sham-o-Falesteen (Syria and Palestine) poignantly proclaims:

Heaven’s blessing on those brazen Frenchmen shine!
Aleppo’s rare glass brims with their red wine.

—If the Jew claims the soil of Palestine,
Why not the Arab Spain?

Some new design must have inflamed our English potentates;

This is no story of oranges, honey or dates.

The second couplet is the most telling i.e. if Jews had a claim on Arab land because they were present there two thousand years ago, then the Arab Muslims certainly had a claim on Spain where they ruled for 800 years.

World War II

In 1938, Mr. Iqbal passed away before the onset of World War II but his message on Palestine was immortalized in his poems, statements, and speeches. The AIML continued to honor his legacy by not only pursuing the creation of Pakistan but also facilitating Palestine resolutely. When the war broke out, the British, characterizing shrewd but indignant behavior, cozied up to the AIML for their support in WWII. This was primarily because the Hindu-dominated Congress’ support was not forthcoming.

During the war, many pro-Palestinian actions were undertaken. For example on the AIML’s call, Palestine Day was observed on the 26th of August 1938 across the subcontinent. In 1939, Mr. Jinnah sent senior AIML members Ch. Khaliquzzaman and Abdur Rehman Siddiqui to meet with the Grand Mufti of Palestine to assist with the Palestinian issue. In July 1939, the British government prepared and issued a white paper unilaterally. The White Paper of 1939 called for the establishment of a Jewish home within an independent Palestinian state in the next 10 years and rejected the Peel Commission’s recommendations. In simpler words, it recommended a one-state solution for the Arabs and Jews. It also ordered that Jewish immigration be limited and would depend on Arab consent. Many Arab leaders thought such recommendations were untenable and rejected the proposal, as did the Jews. The latter became militant and incepted a violent campaign against the British.

Mr. Jinnah too was critical of the white paper – he criticized its recommendations and reiterated that the original promises made to the Arabs in WWI along with their demands should be honored. He wrote to Viceroy Linlithgow that the British “…should try and meet all reasonable national demands of the Arabs in Palestine as this was one of the prerequisites for AIML’s cooperation in the British war effort in India during 1939-40. Mr. Jinnah had also threatened “to call out the Muslim Ministries in the Provinces on the issue of British injustices towards Palestinians.

Mr. Jinnah also pledged his support to the Supreme Arab Council of Palestine. He ramped up the pressure domestically and reaffirmed to the British how important Palestine was spiritually for the Muslims. Furthermore, he created a “Palestine Fund” to raise and dispatch money for Palestinian families who lost their relatives in the struggle for freedom. Despite his constant struggle towards the creation of Pakistan, he remained adamant about the Palestinian cause as well.

Post-WWII: Creation of Pakistan and Israel

The post-war scenario looked bleak for the Palestinians. For the Indian Muslims too it was a difficult time due to the intensifying question of partition. Despite this critical juncture (around 1946) and the Indian Muslims requiring all their energy, Mr. Jinnah and the AIML did not vacillate vis-à-vis the Palestinian issue. On 20th April 1946, The Anglo-American Committee report was published – it recommended that 100,000 Jewish immigrants persecuted by Nazis be allowed to immigrate to Palestine immediately (among other things). Upon hearing such, Mr. Jinnah remarked that this was the “grossest betrayal of the promises made to the Arabs” and he was distraught at how the great powers had only leveraged the territory of Palestine to accommodate the Jews at the Arabs’ expense.

The Grand Mufti of Palestine Muhammad Amin-el-Husseni himself recognized Mr. Jinnah’s unyielding struggle towards the Palestinian cause several times. On one such occasion in 1946, the Grand Mufti wrote to Mr. Jinnah, “Muslims of the world would remember how the League under leadership of Jinnah favored and cared for the affairs of the Muslim countries like Palestine, Syria, Lebanon, Egypt, Western Trablus, Indonesia and all other countries of North Africa.”

In 1946, the US, which had replaced the UK as the dominant global power, and its dalliance with Israel began to blossom further – this was evidenced by the US President’s policy of supporting a Jewish state in Palestine.

On 14th August 1947, Mr. Jinnah’s long and tedious struggle to create an independent nation for the Muslim Indians was finally successful. Although a momentous occasion for the AIML and new Pakistanis, the Palestinians were not as lucky as they became anguished due to the UN’s deliberation on how to partition Palestine. When the partition plan was accepted by the UN in November 1947, Mr. Jinnah, then the Governor General of Pakistan, wrote to US President Truman and asserted, “The decision is ultra vires of the United Nations charter and basically wrong and invalid in law… The very people for whose benefit this decision is taken—the Jews, who have already suffered terribly from Nazi persecution—will I greatly fear, suffer most if this unjust course is pursued…”

Talking to Robert Simson of the BBC, he expressed that the decision was “unjust and cruel” and pledged to aid the cause “of the Arabs in Palestine in every possible way. In the aftermath of the United Nations Partition Plan for Palestine that aimed to divide the territory into an Arab state, a Jewish state, and a Special International Regime for Jerusalem and Bethlehem, war broke out internally as well as between the nations of the Arab League and Israel. The result was almost a complete Israeli victory with the new state not only controlling their area proposed by the UN but also occupying around 60% of the area proposed to the Palestinians. Israel also took control of West Jerusalem, which was meant to be an international zone. The state of Israel was born on 14th May 1948.

History, the greatest of writers, inscribed poetically how Pakistan and Israel both came to be within the space of 9 months – perhaps the only two nations to be created in the name of religion. Both nations are marked with territorial disputes as well, which remain unresolved and pose a threat on a global scale. Mr. Jinnah passed soon after on 11th September 1948.

Present Day

A few months ago if someone asked me if Pakistan would ever recognize Israel regardless of the strong Israel-US nexus, my answer would be a no. However, in recent months the elites of Pakistan have trapped the country in an almost-unwinnable situation after Imran Khan’s ouster. Pakistan is desperate for money, for its loans to be waived, and for inflation to come down. Terrorist attacks have also begun rising. Therefore, Israel, already on a high after the Abraham Accords, might see this as an opportunity to aid or pressurize Pakistan to recognize Israel, sell their nuclear weapons, or both.  The murmurings of such Machiavellian machinations have been ongoing in the country’s power corridors as well as on social media for a while. In fact, when the relatively stable government of Imran Khan was governing, there were internal and exogenous pressures on him to recognize Israel. Now that a vapid and corrupt government marred with greater economic and political schisms has replaced his, those same burdens stand buttressed.

If Pakistan does become desperate or corrupt enough to recognize Israel, it would be to its detriment in the long run. Conversely, to “befriend” and perhaps denuclearize the only Muslim nuclear state with one of the strongest armies in the world would be a massive victory for Israel. Netanyahu himself is on record for stating that after Iran, Pakistan is the largest specter to the state due to its possession of a massive nuclear arsenal.

Pakistanis, as pro-Palestine as they are, are in a despairing situation, which will turn murkier still, I fear. The implication is that maybe the citizens (not all but some) could be convinced of the absurd move to recognize Israel or worse. I am completely opposed to this as the Palestine issue has always remained a red line for Pakistan – this much we must not obfuscate – and for the politicians and citizens to abandon this red line would be catastrophic, maybe not economically, but morally and spiritually.

We must remember that in British India, times were tougher for the Muslims than what Pakistan is facing currently but the founders did not compromise on their scruples even with their backs against the wall. For example, Mr. Jinnah, known even by his rivals as incorruptible, was made several enticing offers from Gandhi, Viceroy Mountbatten, and others to become the first PM of a united India if his demand for Pakistan was renounced – but he never accepted. Mr. Iqbal, as unwavering himself, expressed his fiery passion for Palestine in a letter to Mr. Jinnah, “The Palestine question is very much agitating the minds of the Muslims… Personally I would not mind going to jail on an issue which affects both Islam and India. The formation of a Western base on the very gates of the East is a menace to both.”

Mr. Jinnah and Mr. Iqbal’s examples signify the indefatigable commitment towards Pakistan and Palestine that Pakistanis must exemplify now. Therefore, the country must follow in the steadfast footsteps of the founders and refrain from recognizing Israel – for recognizing Israel is to forsake Palestine and to forsake Palestine is to forsake Pakistan.

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