Should Brazil (along with other BRICS members) continue to insist in the UN Security Council Reform?
For a long time Brazil wants to be part of the political condo of power, which is the UN Security Council. The Brazilian claim appears to be worthy, as it demands a new geopolitical dynamics of the world. It is true that the organization focused on Peace and International Security has retrograde composition, which refers to the post-Second World War years. While some member countries, thinkers and UN officials agree with the reform, the divergence lies in several questions: number of members, geographic limitations, the use of the veto and administrative issues, such as the amendment to the Charter, and financial resources.
Since the League of Nations Brazil is interested in becoming part of the Security Council. Although the United States established what would be the League of Nations and later the United Nations, the country did not participate fully in the first multilateral organization because of the bill’s blockade by the US Congress. So, with the gap of an American representative in the Security Council, Brazil proposes, in 1921, to be the regional representative, however it fails to succeed. It becomes therefore a non-permanent member, asking to leave the organization in 1928, when it realizes that its pursuit to become a permanent member would never be accepted.
After replacing the League of Nations by the United Nations, Brazil requested once again to be part of the body that represents peace and global security, but it was not successful again, as American interests would therefore be represented by the United States. In 1965, the Council passed through its only reform: it increased the number of non-permanent seats from 6 to 10, remaining 5 nations as permanent members (United States, Great Britain, France, Russia, and China). The reason for this reform lies most importantly in the fact that the United Nations increased its total number of member countries, however, the most powerful nations, the Permanent 5, remained the same.
Until 2010 there was continuity in the Brazilian foreign policy with regards to policies for UN Security Council reforms. Brazilian actions had gradual but slow progression. The G-4, comprising Brazil, India, Japan and Germany, reinforced the representation and the convergence to change the status quo of the international security body. Moreover, Brazil’s performance in peacekeeping missions under the title coined by Brazil “Responsibility while Protecting” instead of “Responsibility to Protect” also proved to be very efficient and effective at that time, especially the Brazilian role in Haiti through MINUSTAH.
The Responsibility while Protecting , a proposition that corroborated more with the Brazilian demand in world affairs, stated that the right of interference, mentioned in the UN Charter, should be used with respect to principles and with predetermined parameters, for instance, limiting the use of force, using it only when necessary, but also under Security Council authorization. So Brazil proved to prefer “Peacebuilding” instead of “Peace Enforcement”. This pacific and humanitarian narrative of Brazil strengthened, in part, both its claim to have a permanent seat and Brazil’s performance in the body.
Currently, the Brazilian permanent campaign (VARGAS, 2011) to reform the Security Council is frozen. Although President Dilma Rousseff has supported the reform and stated in her speech at the 69th UN General Assembly, Brazil seems to have no credentials to do so anymore, because it sort of lacks the enthusiasm that had before, and also because it has no specific direction to the theme. In recent and important global issues (Ukraine and Syria), Brazil did not positioned firmly.
Concerning peace missions, an area that Brazil is a traditional contributor, the challenge now is its low financial support to the Department of Peacekeeping Operations (DPKO). In a recent article , the representative of the Department, Herve Ladsous, said that the low cooperation of member countries is shrinking, which leads him to act with “versatility and creativity” in its mandate. Of the resources donated to the body, Brazil has the lowest numbers compared to other emerging countries, countries which do not have the same Security Council Reform narrative as Brazil, nor tried to coin an important term that could be propagated and used more often as the legal basis of peacekeeping missions: the Responsibility while Protecting.
Brazil therefore should insist and persist on the Reform of the Security Council, but before that, its discourse must be coherent and consistent with Brazilian goals. If the country wants to be part of a reformed political condo, it needs a priori to coordinate its strategies to maintain the homogeneity of its narrative. It makes no sense plead reforms without having the certainty that the country will be able to hold their shares in the future.
Moreover, beyond the already mentioned objective ideas, Brazil also needs to overcome the problems related to its Armed Forces, its performance in Peacekeeping Missions, its financial aid to the UN budget, and its lack of empathy and support from Latin American countries. In this way, to propose a new configuration of world power is a worthy cause and it should be part of a long-term goal. To slowly transform the world’s “unipolarity” into multipolarity is essential so that important issues can be discussed in a global scale, as well as considered and analyzed by great powers, developing and poor countries. To demand for change, particularly at the most important UN body, it will always be something worth fighting for.
Syria: Rules-Based International Order Creates Humanitarian Rule, Not Law?
The world community survived the UN vote on the mechanism for delivering cross-border aid to Syria. On the agenda was the issue of the Bab al-Hawa checkpoint, which stopped functioning on July 11, 2021. This checkpoint on the Turkish-Syrian border is the last of four to be shut down since the mechanism began its work. It supplies humanitarian aid to the last de-escalation zone in northwestern Syria – Idlib province. Control over the province is held by various anti-government and terrorist groups, principally Hay’at Tahrir al-Sham, otherwise known as HTS (formerly Jabhat al-Nusra, associated with al-Qaeda, banned in the Russian Federation).
Humanitarian aid vs. sanctions
According to UN Secretary General Antonio Guterres, more than 70% of the population of northwestern Syria is in need of humanitarian assistance. These include 2.7 million displaced persons (it is believed that the population of Idlib province is about 4 million people). In this regard, Guterres called for a one-year extension of cross-border operations. Ankara, Washington and a number of Western countries need to extend the mechanism of cross-border operations in Idlib through Turkey. Syria itself, as well as the states supporting it, including Russia, believe that all the necessary humanitarian aid can proceed through interaction with the de jure Syrian government in Damascus. The main task for Damascus, on the one hand, and healthy opposition forces in Idlib, on the other, is to ensure humanitarian access across the contact line. Regarding humanitarian access, non-governmental organisations often have questions for both Damascus and the opposition groups.
The topic of cross-border humanitarian operations, according to US President Joe Biden, was discussed at his meeting with Russian leader Vladimir Putin in Geneva. American officials later reported that no agreement was reached on the preservation of cross-border humanitarian assistance. At the same time, unnamed American officials shared with the media statements such as: “… We made it clear that this [cross-border operations] is very important to us if we are going to continue our cooperation on Syria. ”
This logic, in which Russia should allow cross-border operations, and in return rely on potential cooperation on Syria sometime in the future, is seriously flawed, especially in the context of US sanctions against Syria, which have seriously undermined the overall humanitarian situation in the country.
The Caesar Act, passed by the US Congress in 2020, has been the most serious legislation introducing sanctions against Syria; among other things, it limits the interaction of Damascus with third countries. As part of the discussion on June 17 at the Valdai Discussion Club, titled “The Humanitarian Crisis in Syria: Is It Just the Beginning?”, Hames Zreik, CEO of the Damascus Centre for Research and Studies, said that the Western sanctions were supposedly introduced to weaken the political system, while in reality their impact is such that only the Syrian people suffer.
Today in the West, there is no logic that would lead to the successful provision of humanitarian aid; but more importantly, it does nothing for the country’s economic recovery. For the West, any conversation about reconstruction begins with a political settlement, while the topic of humanitarian aid is strictly politicised. But someone should already raise the question of what the sanctions policy has achieved in recent years, other than the deterioration of the humanitarian situation of the Syrian population. Is it not worth starting a revision of this outdated and ineffective policy, as well as a reassessment of the conflict based on the realities of today? This is not 2014, when decisions were made on cross-border humanitarian operations as an exceptional measure; the situation in the region has changed. Several facts indicate that such an opinion is at least being taken into account by the Joe Biden administration. There are reports that the American administration is considering the idea of curbing the use of sanctioned weapons (to correct a “vicious” practice under former President Donald Trump). In addition, the Biden administration has decided not to extend the exemption from sanctions of American Delta Crescent Energy, which was developing oil fields in northeastern Syria (where the Americans are present illegally as occupiers). It seems that Moscow and Washington still retain opportunities for a dialogue on Syria and, with due effort, could try to jointly unleash the accumulated tangle of contradictions.
Aid in the wrong hands
The current military-political situation in Idlib has long been cause for concern among international organisations providing humanitarian assistance. Funding for NGOs in Idlib dropped dramatically in January-February 2019, after the establishment of complete domination over the province by the HTS, headed by Abu Muhammad al-Julani. The transparency of the provision of aid in Idlib has decreased. A number of international NGOs have withdrawn from Idlib both in the face of a terrorist threat and realising that the humanitarian aid they provided could fall into the wrong hands. Nevertheless, Abu Muhammad al-Julani and the HTS militants have managed not only to establish control over the province, but also made a number of decisions to whitewash the terrorist group in the West. This rebranding, which al-Julani has been engaged in more than once since the days of his ties with Daesh (banned in the Russian Federation), is supported by certain circles in the West. This became clear in connection with recent reports of Russian diplomatic sources in the media about direct contacts between representatives of Western intelligence services (such as Jonathan Powell of MI6) and Abu Muhammad al-Julani near the Bab al-Hawa checkpoint.
Closing the Bab al-Hawa checkpoint for cross-border humanitarian operations would seriously affect the humanitarian situation in Idlib. Russia has decided to extend the mechanism for providing assistance through this checkpoint. However, time should not be wasted. An international effort is needed to move humanitarian convoys to Idlib across the contact line and in cooperation with the Syrian government. In this regard, it may be helpful to advance discussion on the details of this approach. The difficulty is that neither humanitarian convoys nor the military of Syria, Russia, Turkey or the United States will be protected from provocations by terrorists. Although Turkey has close relations in Idlib with a number of anti-government Syrian groups affiliated with the so-called “Syrian National Army”, these are weak compared with HTS. This fact has compelled Turkey to not actively oppose HTS. Recently, HTS has re-energised itself and is putting pressure on a number of smaller Idlib groups. The latest big news is connected with a native of the former Soviet Union. According to the Directorate-4 Telegram channel, “a veteran of the jihad, the leader of the Jund Ash-Sham group, Murad Margoshvili, better known as Muslim Ash-Shishani,” received an ultimatum to lay down arms and leave Idlib or join HTS. Such proposals have already been received by a number of other leaders of terrorist groups who, in one way or another, submitted to HTS.
The situation in Syria has not been resolved and is not yet close to a geopolitical equilibrium. HTS policy speaks of the further consolidation of power in Idlib in the hands of Abu Muhammad al-Julani. All this may lead to the need for a joint Russian-Turkish-Syrian (Damascus) solution to the issue via various methods. It is possible that Damascus will decide, at least, on a limited military solution in order to establish control over the logistically important M4 highway leading from Aleppo to Latakia, which would restore economic ties between the regions of the country. As for humanitarian aid, in the new (as they say in the West, rules-based) world order and given international humanitarian law in these conditions, apparently, it may turn out to be not a law, but a rule. With all the ensuing circumstances.
From our partner RIAC
Upholding Dharma by Mob lynching?
Label any Muslim a cow smuggler, accuse him of carrying beef and then lynch in the name of protecting religion. These premeditated barbaric acts seem to have become the order of the day. According to “Hate Crime Watch”, around 90% of religious hate crimes have occurred after the change of Central government in India in 2014. Although Muslims are victims in 60% of incidents, people from all religious faiths have suffered hate crimes.
India’s constitution promises its citizens justice, liberty and equality, but the shattering of social life through mob violence triggers an inescapable sense of powerlessness among its citizens. After the 2015 gruesome Dadri lynching, Mohammad Azam was lynched in July 2018 by a mob in Karnataka after a series of WhatsApp messages had warned locals that child kidnappers were on the loose. The mob assumed that Azam, who worked for Google, and his friends were co-conspirators and lynched him. In 2019, Tabrej Ansari became the first victim of the gruesome hate crime in the second term of the current regime led by proponents of Hindutva. He was lynched by a mob that forced him to chant Hindu religious slogans. In June this year, three people were lynched on suspicion of cattle smuggling in Tripura.
It needs to be recalled that lynching was used to terrorize black community for generations in the United States; blacks were lynched on dubious and false criminal accusations but this was put to an end through NAACP (National Association for the Advancement of Coloured People). In a similar fashion today, there is a growing perception that mob lynching happens with disturbing regularity in India to terrorize not only minorities but also dissenters in the name of religion and culture.
Violence against those who dissent is sought to be rationalized as nationalistic. The killings of Mohammad Akhlaq, Govind Pansare, M M Kalburgi, Narendra Dabolkar and Gauri Lankesh were masterminded by religious bigots masquerading as nationalists. In fact, the recent murder of George Floyd at the hand of a racially bigoted policeman in the United States, and custodial torture and death of a father-son duo in Tamil Nadu are hate crimes which are blots on the conscience of democratic societies.
Contemporary India has witnessed a surge in right-wing Hindu extremism, and crimes committed in the name of Love Jihad, beef eating, child kidnapping, cow slaughter and anti-Muslim fake news are aimed at normalizing this disturbing phenomenon. This right-wing propaganda usually spreads like a wildfire on the internet, particularly on the so-called Whatsapp University where it has become quite common to see pictures and videos of dead cows lying in a puddle of blood. It has been noticed that such videos and images on social media platforms are always of questionable veracity whose primary purpose is to incite fear, anger and violence. Very often, the text accompanying the videos appeals that everyone should spread it as much as possible in order for it to reach at the highest political executives. When this damaging and dangerous content is continuously circulated, the resulting fear in the minds of majority community gets converted into hatred toward the minority community.
These are nothing but politically motivated polarizing tactics and diatribes which only feed off pre-existing demeaning stereotypes of minorities. Technology has become an enabler of violence for various political and cultural reasons. There are many parties and stakeholders involved in these hate crimes but victims are only innocent people and invariably from vulnerable socio-economic groups. But the most shameful is the attitude of India’s politicians and police officials who justify these crimes, garland the lynchers, deny it ever happened or shrug off their responsibility by preferring to watch as mute spectators. Even delayed or muted condemnation of communal violence, by those in positions of power, only signal tolerance of such activity. Unfortunately, both the mob violence and the official response to it are symbolic of the Indian state’s rising incompetence in countering religious intolerance.
In recent years, the alarming idea that the ‘nation’ belongs only to the majoritarian community has made global strides as many countries like Poland, Hungary, Brazil and Turkey have come under its sway. Even many long-established democracies, including the United States, are feeling the pressure of this authoritarian tendency. The emergence of Hindu nationalist ideology in India, which is seen as replacing Indian civic nationalism, promotes the notion of a unique national culture grounded in Hindu cultural supremacy. The proponents of Hindu right-wing extremism are trying to radicalize their children and youth with ultra-conservative and fictional thoughts which often re-assert historical prejudices and ungrounded hatred toward Muslims.
One may be wrong, but cynical indifference shown by the middle class citizens tends to breed servitude and perpetuate complacency. When the victim of mob violence dies a death, shockingly there is no remorse from the crowd. Only the victim’s family remembers the event even as the societal silence is spine chilling. Actually, one should not ignore the performance aspect to mob lynching. Those indulging in mob lynching or public beatings ensure that their acts are recorded and then the potential circulation of such videos is targeted to send a strong message of the majoritarian men terrorizing minority men into humiliation and subjugation.
The dominant mainstream assumptions that cattle slaughter and beef trade directly concerns only Muslims, Dalits, Adivasis and Christians is also far from reality. Unfortunately, framing of the debates around bovine trade along communal lines has been sustained by provincial media which acts as an echo chamber to propagate Islamophobia. It has also been observed that the messages of hate get intensified after any terror attack, and instigate people to act against specific communities, primarily Muslims.
In July 2018, a landmark judgment given by the Supreme Court had condemned the incidents of mob lynching and cow vigilantism as ‘horrendous act of mobocracy’, asking the government to enact strict law to counter them. Nevertheless, in spite of comprehensive guidelines and anti-lynching laws in some states such as Rajasthan, Manipur and West Bengal, the mob violence continues unabated. In many states where the right-wings groups feel emboldened such as Assam, Uttar Pradesh and Karnataka, there is widespread feeling that the enactment of stringent cattle preservation legislation has further exacerbated such crimes. Those who think that the lynch squad is a thing of the past are wrong.
Indian Penal Code (IPC) and Criminal Procedure Code (CrPC) do not have specific provision dealing with the mob lynching because this was never seen as a crime in India. It is similar to terrorism for which we have the most stringent laws. But mob lynching causes more than just a death; it kills the spirit and substance of democracy. We are told that Hindus and Muslims share the same DNA in India. How can the cold-blooded lynching of one’s brethren make one a hero rather than a murderer? How can a policeman’s lynching and alleged cattle lifter’s lynching possess different form of bestiality? In fact, the time has come to brand mob lynching as ‘domestic terrorism’ and a serious threat to India’s internal security.
Does glory to Lord Rama be restored through unruly mob justice? Does the path to righteousness come through killing innocent people in the name of Cow? Does circulation of derogatory and hateful projection of Muslims bring glory to Hindus? Are those calling publicly for violence against Muslims and Christians are real friends of the Indian State and government? Is not hate crime the prelude to genocide? These uncomfortable questions shake the core of India’s multi-religious and pluralist democracy. India’s timeless civilization has unflinchingly celebrated the foundational principles of humanity such as non-violence, tolerance, peaceful-coexistence and ‘Vasudhaiva Kutumbakam’ which is one of the most important moral values engraved in the heart of every Indian. These eternal principles come under violent assault whenever a mob kills an innocent Indian.
International Criminal Court and thousands of ignored complaints
The civil war in Donbass has been going on for more than seven years now. It broke out in 2014, following Kiev’s decision to launch a military operation against the local militia in Donbass, who did not accept the Maidan coup that had happened in February of that same year. More than 10,000 civilians were killed in the conflict.
Correspondent of the French newspaper L’Humanité Vadim Kamenka, French historian Vincent Boulet, as well as a MEP and a member of the Spanish Communist Party Willie Meyer took part in the international conference “Topical Issues of Human Rights Violations in Donbass.”
Moderating the conference, organized by the Society of Friends of L’Humanité in Russia (the French leftist newspaper’s Russian office), was the head of the interregional public organization “For Democracy and Human Rights” Maxim Vilkov.
The conference was also attended by the deputy foreign minister of the Lugansk People’s Republic Anna Soroka, human rights activist Yelena Shishkina, director of the Society of Friends of L’Humanité Olesya Orlenko, and head of Donetsk National University’s department of political science Artyom Bobrovsky.
The participants discussed numerous cases of human rights violations by the Ukrainian security forces and paramilitary units in the course of the civil war in Donbass. The left-minded European participants paid special attention to the fact that none of the 6,000 complaints about the actions of Ukrainian security officials and nationalists had actually been taken up by the European Court of Human Rights (ECHR).
Small wonder too, since the atrocities committed in Donbass immediately bring to mind the Spanish Civil War of the 1930s when leftwing antifascists from across the world fought supporters of fascists and Nazis. Let’s not forget that even DW (foreign agent) admits that the share of neo-fascists in Kiev’s Azov regiment is very significant.
The participants called upon the ECHR to pay attention to the non-investigation of crimes committed in Donbass.
Human rights activists and public figures from Russia, France and the unrecognized republics of Donbass called on European international human rights organizations to pay attention to the failure to investigate crimes committed during the armed conflict in Ukraine. This is stated in the statement, which was sent to European international organizations after the conference.
The statement also calls attention to obstacles created to prevent citizens from filing applications to investigate crimes, as well as to attempts to ignore pertinent complaints from international bodies.
The latter, according to the authors of the statement, is especially important since “10,650 applications have so far been submitted to the ECHR concerning violations of citizens’ rights during the civil armed conflict in Ukraine. Of these, 8,000 come from Crimea and Donbass, including 7,000 from Donbass alone. Moreover, 6,000 are complaints made against Ukraine proper. However, during the past seven years, not a single complaint pertaining to the conflict in Donbass has been considered.”
Human rights activists called on the ECHR and the International Criminal Court (ICC) “to ensure that the crimes committed in Donbass are investigated in full compliance with the ECHR and ICC charter, as well as to bring pressure to bear on the political leadership of Ukraine to fulfill its obligations to protect the rights of its citizens.”
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