A brand new Europe was created after World War II: the European Union. A union based on purely neutral, that is to say, non-ideological, economic, scientific, educational foundations. This leads to a crucial question: are those foundations reliable and solid enough by themselves, or is there something sorely missing? Is the absence of spiritual foundations a sign that a more perfect union transcending nationalism and economic-political considerations will forever elude the European Union?
Some post-modern philosophers attribute the problem of modernity to a mistake made at the beginning of Western culture, to Plato in particular. They assume a continuity between modern rationalism and the principles of reason as formulated by the ancient Greeks. Others draw a distinction between the original principles of rationality and their modern interpretation. They trace the root of that distinction, with its dramatic political implications, to the modern turn toward the human subject as the only source of truth and its consequent pragmatism. This turn was initiated, to be precise, by Renè Descartes, widely considered the father of modern Western philosophy. What some post-modern thinkers reject is not only Enlightenment rationalism, but also the original Greek form of rationality. For them rationality is little more than behavioral
attitudes, a sort of incessant self-correction and perfectibility patterned after the experimentalism and self-correction of science. This is considered progress. In fact, it is branded as a deterministic inevitable sort of progress: the newest is always the best. Allegedly, it does away with disastrous and destructive universalist totalizing ideologies, the grand scheme of things a la Hegel, the grand narrations, often at war with each other. The argument is this: it is better to be more modest in one’s goals and humbly attend to immediate social and economic needs. Welcome Epicurus and Lucretius, away with Plato’s grandiose Forms.
Indeed, Europeans no longer agree on spiritual values; those values that, despite political conflicts, were in place prior to the Enlightenment. It took the Czech philosopher Jan Patocka (who in turn greatly influenced Havel) to dare propose, in the middle of the 20th century, a return to an idea that used to be characteristic of the European tradition since the Greeks but in the 20th century is seen as a scandal and an anachronistic anomaly: the care of the soul by way of a great respect for truth and the intellectual life, holistically conceived.
Plato had claimed that it is through that life that we, as human beings endowed with a soul, partake of the life of the Ideas and share the life of the gods themselves. Later, Christians adopt this notion but change its direction. For Christians, theoria, or contemplation, remains the fundamental principle of any viable culture. Bereft of it, a civilization is left with nothing but a sort of aimless and blind praxis leading to its eventual destruction. Christopher Dawson for one explored and clarified this idea in his famous The Making of Europe.
So, the next question is this: can such a principle as advocated by Plato, play a role in the spiritual unification of Europe? Which is to say, must the commitment to reason abandon a rationalistic universalism to oppose to it an anti-rationalist particularism? To deepen a bit more: is not abstract rationalism and its irrationalist reaction responsible for much of the ominous nihilism which Nietzsche, for one, claimed hovers over Europe like a menacing specter? Has it not, in fact, corrupted the very principle of reason that, up to the Enlightenment, had constituted the core of Europe’s spiritual identity? Has it not turned wisdom against itself?
Prior to World War II, the philosopher who most acutely perceived the spiritual crisis that rationalism has caused in Europe was Edmund Husserl. In a famous lecture delivered in Prague on the very eve of one of the darkest chapters of modern European history, he said this: “I too am quite sure that the European crisis has its roots in a mistaken rationalism. That, however, must not be interpreted as meaning that rationality as such is an evil or that in the totality of human existence it is of minor importance. The rationality of which alone we are speaking is rationality in that noble genuine sense, the Greek sense, that became an ideal in the classical period of Greek philosophy.”
All we need to do is give a cursory look at Husserl’s philosophy of phenomenology to be convinced that Husserl regarded modern objectivism as the quintessential expression of this rationalism. It reduces the world, which for the Greeks was a spiritual structure, into an object, and reason into an instrument for manipulating matter. One may ask, how then did Husserl view the spiritual identity of Europe? He advocated that the particular must be fully reintegrated with the universal, an idea that Kierkegaard too had proposed. Husserl says: “Clearly the title Europe designates the unity of a spiritual life and creative activity-
-no matter how inimical the European nations may be toward each other, still they have a special inner affinity of spirit that permeates all of them and transcends their national differences… There is an innate entelechy that thoroughly controls the changes in the European image and directs it toward an ideal image of life and of being. The spirited telos of the European in which is included the particular telos of separate nations and individual persons, has an infinity; it is an infinite idea toward which in secret the collective spiritual becoming, so to speak, strives.” But the question persists: is it possible at this point in its history to
revive the spiritual idea of Europe? An idea that, despite its violent historical conflicts, has kept its people united within an unrestricted diversity?
In his Philosophical Discourse on Modernity Jurgen Habermas attributes the failure of the Enlightenment to the intrusion of foreign elements which derailed its original program of full human emancipation. He finds nothing wrong with the project itself, aside from the fact that it was prematurely abandoned for a romantic return to some form of pseudo-religion, such as the worship of nature in the 19th century, the era of Romanticism. Undoubtedly there is something unfinished about the Enlightenment, but contrary to what Habermas believes, it is not the execution of the project that failed to reach a conclusion but the concept itself. Many question nowadays the very principle of rationality that directed Enlightenment thought. This may sound paradoxical, for indeed it is the adoption of reason by the Greeks and the subsequent synthesis with Christianity as achieved by Augustine and Aquinas that distinguishes European culture from all others and defines its spiritual identity.
To be sure, the real culprit was not reason or rationality but rationalism, which was unknown to the Greeks. Rationalism is a modern invention inaugurated by Descartes and consisting in a separation of the particular from the universal and assigning supremacy to the universal while misguidedly assuming that a rationality constituted by the human mind could function as the same comprehensive principle that it had been for the Greeks. To the contrary, a rationality of purely subjective origin produces mere abstract, empty concepts in theory and pursues limited human objectives in practice, mostly narrowly focused upon economic and political concerns. Einstein had it on target: our era is characterized by perfection of means and confusion of goals. Indeed, in developed societies where economic concerns have become all-important and dominant, the protection of sub-national identities and minority groups are at risk. One place where any obstacle to economic development has been successfully eliminated is the United States, usually mentioned as a model of federalism encompassing many nationalities. Many EU politicians advocate a “United States of Europe.” That may sound progressive, but it remains a chimera given that the nationalistic
and regional identities are still very strong in Europe. Is it even desirable?
It would indeed be a mistake for the EU to imitate the US and attempt a repetition of a mega-nation which would translate into a super-power bent on power and the forcible exportation of democracy (an oxymoron if there ever was one). The price that will have to be paid will be further erosion of Europe’s original spiritual unifying principles, the very roots of its cultural identity. Soccer games heralded as a unifying principle may indeed be emblematic of that mistake. What some Europeans fail to clearly grasp is that what keeps so many ethnic nationalities and groups together in the US is not that we all drink Coca Cola, but a constitution which guarantees certain basic rights transcending nationality and even the very power of the State in as much as they are conceived as inalienable. Those enshrined ideals make “a pluribus unum” possible, as the dollar bill proclaims.
As the recent conflicts in the Balkans have shown only too well, it will prove quite difficult for Europeans with different languages reflecting diverse cultures to create a United States of Europe, nor should they. As it is, all the worst features of American popular culture are imitated, even by those who are anti-Americans, while the best in American culture is largely unknown or ignored. That is not to deny that one of the major achievements of the European Union has been the preventing of a major destructive conflict on the continent at the level of a world war for the last sixty years or so. However, to count on mere political-economic motives to completely free Europe from its past destructive legacies may be a miscalculation.
Calling oneself a Newropean will not do the trick either. It would suffice to take a hard look at the xenophobia that has raised its ugly head and pervades the EU especially its most affluent countries. Superficially it seems directed at immigrants coming from outside Europe but often the real target is a neighboring country, not to speak of the regional independence movements. What seems to be lacking within this economic, political, educational coordination that is the EU is a deeper kind of integration based on an inclusive spiritual idea. How is this to be achieved in a secular democratic society pledged to protect the rights of all its citizens and their diversity? A nostalgic return to the Greek-Christian synthesis and the Christendom of medieval times (at times imposed politically) will not do and is not even desirable. That was a synthesis meant for Europeans Christians (many of them forced to get baptized by their kings who found it politically convenient to switch from paganism to Christianity), not for non-Christians, not to speak of the non-Europeans which are now counted into the millions in Europe.
In any case, it is undeniable that at present no spiritual foundation for a genuine unification exists. The present proposed Constitution which nobody even calls constitution any longer but a compact, mentions a fuzzy kind of spiritual heritage almost as an after-thought. Many Europeans don’t seem to be too concerned about such an absence, if indeed they even perceive it. And yet, some kind of new synthesis is needed. Unfortunately, it will not even be envisioned, never mind implemented, unless Europeans, begin a serious reflection and a debate on the original idea to which Europe owes it cultural unity and identity. That carries
the risk of being perceived as an “Old European,” maybe even an anti-modern and anti-progressive, but I would suggest that without that original idea, which precedes Christianity itself, a crucial novantiqua synthesis will not be perceived either and Europeans may be sadly condemned to repeat their history.
What is this European original foundational spiritual idea that precedes even Christianity? Simply this: a commitment to theoria, the theoretical life which in its Greek etymology means the contemplative or reflective life in all its various aspects: the philosophical, the scientific, the aesthetic; in short the primacy of a holistic life of contemplation. All this sounds strange to modern and post-modern ears accustomed to privilege praxis and a purely pragmatic notion of rationality over and above theory. Marx, for one, expressed such a mind-set in the 11th of the Theses on Feuerbach with this catch-all slogan: “The philosophers have only interpreted the world differently, the point is to change it.” Indeed, but to start with praxis is to put the cart before the horse. Unfortunately, postmodern theories, in an attempt to reject an extreme kind of rationalism, have also rejected the primacy of reason understood holistically and tied to the imaginative, which had ruled Western thought since the Greeks. Precisely the belief in that primacy, together with a common faith that could envision the transcendent, had been one of the spiritual foundations of Europe. It was that kind of devaluation and departure from foundational traditions that Husserl was decrying before World War II.
Here the question naturally arises: is it still possible to revive the ideals behind Europe’s spiritual identity? If this requires returning to a common Christian faith and to a pre-modern concept of reason, it will prove practically impossible. Science demands a more differentiated notion of reason than the one inherent in ancient and medieval thought. As for the common Christian faith that forged such a strong bond among Europe’s peoples, many Europeans have lost it, if they ever had it, and most recent immigrants, many of them Muslims never had it to begin with. This is not to forget that Moslem civilization in Spain during the Middle Ages was more developed and advanced than a Western civilization devastated by the Barbarians.
Does the above reflection intimate perhaps that Europe must be satisfied with a merely political, technical, scientific, and economic integration? Such a spiritually “neutral” union does indeed appear to be “enlightened” in as much as it avoids the unfortunate conflicts of the past. Furthermore, many Europeans today think that social and cultural differences obstruct or slow down the process of economic growth and social progress. Why, then, don’t all Europeans adopt English as the common language for science, business, and technology, leaving French, Italian, Spanish, German, Dutch, and Scandinavian languages to private life?
Again, this may sound strange to post-modern ears, but if the European Union were reduced to a means for smoothing out political and economic transactions among its member states, not only would the individual states, not to speak of regions, gradually lose their identity, they would also be doomed to play a very subordinate role on the world stage in the future. Even today, only a half century after the United States has economically and politically come to dominate the world, its powerful media and commercial enterprises have deeply affected the languages, the communications, and the cultural patterns of Europe. The effect is most visible in the smaller nations. Thus in the Low Countries the language of the news media has become infected with American idioms, bookstores are filled with American publications or translations thereof, television and cinema compete for the most recent American shows or films—all this at the expense of linguistic integrity and respect for indigenous literatures. The result is a general decline of native creativity. What is even more perplexing is that what is being imitated is not the best of American culture (which is there if one takes the trouble to look for it) but the worst and the mediocre.
Be that as it may, whoever controls the economy of another country is likely to control its culture as well, as Benjamin, Adorno and Marx have well taught us. Building a strong economy of one’s own, as Europe is doing at present, is a necessary step to resisting such domination. But that alone may not be sufficient. If the European Union were to be reduced to a mere economic union, its leveling effect on European culture would in the end be comparable to the one the United States has begun to exercise. We are all Americans because we all drink Coke; and we are all Europeans because we all go to soccer games on Sunday!
To the contrary, Europe’s political and economic unification must be accompanied by a strong awareness of a distinctive cultural and spiritual identity. This is the reason why the dispute over Europe’s Christian heritage is so important. In writing the preamble to the EU constitution, the most significant element in the European tradition is erased at the peril of building on political sand, as Kurt Held reminded us in his essay on Europe titled The Origins of Europe with the Greek Discovery of the World,” with the following words: “A
European community grounded only in political and economic cooperation of the member states would lack an intrinsic common bond. It would be built upon sand.”
The American techno-economic model of a political union is not suitable for Europe, especially of a Europe which has forgotten its spiritual roots, even more so than America, and in the past has substituted them with political ideologies. Being a new country, with immigrants from various traditions, the United States had no choice but to build politically on a spiritually and culturally neutral foundation but the separation of Church and State is deceiving. Its spiritual roots remained strong and were in fact a unifying principle. This
base enabled the United States to integrate the economy and the social institutions of its states into a strong and coherent unity that resulted in the most powerful nation in history. But the glue that held the uniform structure together were the ideals of the Enlightenment (ultimately based on a Judeo-Christian ethos) as enshrined in its Constitution. There is a lesson there for Europe to be pondered carefully before embracing anti-Americanism or, even worse, a slavish imitation of all the worst features of American culture.
Contemporary Europeans have preserved their diverse languages, customs, and histories, even at the regional level, and that points to an appreciation for tradition and heritage which is indispensable for a strong cultural identity. But, to reiterate, Europe needs a strong spiritual reintegration as well as a political-economic one. That requires that it assimilate essential parts of its spiritual heritage: the Greek sense of order and measure, the Roman respect for law, the biblical and Christian care for the other person, the humanitas of Renaissance humanism, the ideals of political equality and individual rights of the Enlightenment. The values left by each of these episodes of Western culture are not as transient as the cultures in which they matured. They belong permanently to Europe’s spiritual patrimony and ought to remain constitutive of its unity. None can be imposed in a democratic society. Yet none may be neglected either, the theoretical no more than the practical, the spiritual no less than the aesthetic.
In recent times Europeans, discouraged by the self-made disasters of two world wars, have been too easily inclined to turn their backs on the past, to dismiss it as no longer usable, and to move toward a different future declaring themselves “Newropeans” with a new identity. In that sense they have misguidedly imitated Henry Ford’s notion that “history is bunk.” In the years after World War II, the model of that future was America. In recent years, Europeans have become more conscious of their specific identity and are beginning to intuit that such an identity resides in the past; it stems from a unique past, created by the hundreds of millions of men and women who for three millennia have lived on “that little cape on the continent of Asia” (Paul Valery) between the North Sea and the Mediterranean, between Ireland’s west coast and the Ural Mountains. It has given Europeans, in all their variety, a distinct communal face. This new awareness of cultural identity makes Europeans view the entire continent and its many islands, not only their country of origin, as a common homeland with common purposes. This unity of spirit in a rich variety of expressions must be remembered in forging the new European unity and ought to be mentioned in the EU’s constitution. It ought to be remembered also by North Americans whose cultural roots, for a good many of them, are indeed Europeans; in that sense they too are also Westerners and inheritor of Western civilization, albeit accepting and integrating other experiences such as the African, the Native American, the Latin-American, the Asian. The founding fathers of the European Union must be twisting in their graves and if they could speak they would probably ask: Europa quo vadis? Indeed, a spiritual compass is urgently needed.
Anti-government protests have continued over the weekend in Serbia, Montenegro and Albania. While the protesters in Albania once again clashed with the police, Saturday evening marked the first time that preventive force was used against the participants of Belgrade demonstrations, who entered the building of the country`s public broadcaster.
Protests in all three countries are aiming to overthrow the ruling parties led by President Aleksandar Vučić, Prime Minister Edi Rama and President Milo Djukanovic respectively. The regimes are accused of corruption, suppression of democracy and media freedoms as well as for bad economic situation.
On 16 March, dozens of demonstrators lead by opposition politicians Bosko Obradovic and Dragan Djilas, entered the headquarters of Radio-Television of Serbia (RTS), bypassing the security and demanding an opportunity to address the viewership live. Since the protests have begun in early December, none of the organizers has been invited to RTS, which is still the most watched television channel in the country.
There were no acts of violence, and the police managed to remove the citizens from the building after several hours, with some accusations of disproportionately harsh treatment.
President Vucic announced that he will be addressing the incident during an extraordinary press conference on Sunday afternoon. Breaking from the traditional protest walks on Saturday, the organizers announced in return that they will be staging protests in the front of the Presidency at the same time, demanding Vucic`s resignation.
Earlier this week, the parties gathered in the Alliance for Serbia, the country`s strongest opposition coalition, gave Vucic and other high state officials a month to resign from their offces, or face demonstrators from all across Serbia who will gather on 13 April in Belgrade if the demands are not met by then. This is the first protests explicitly organized by the opposition politicians, who have started to address the attending citizens more and more every week, taking the role from the popular public figures and representatives of civic initiative.
At the same time, protests in Albania have been openly organized by the opposition from the start. Democratic Party MPs, along with several other opposition parties, have resigned from their parliamentary posts in February. DP`s leader Luilzim Basha has been at the forefront of the demonstrations from their start.
On the 16 March, protesters in Albania once again tried to storm the offices of Prime Minister Rama, and then the national parliament. They were stopped in the latter attempt by the police, who threw tear gas and used water cannons to disperse them. At least one protester was incapacitated. Police used tear gas and water cannons to disperse the crowd, but many of protesters were prepared with gas masks. Protestants threw stones and smoke bombs at police, pulling down security fences that were erected ahead of the demonstration. The rally drew thousands of protesters from across the country. Opposition Democratic Party leader Lulzim Basha was cheered when he appeared in the crowd, leading them on a march to the Office of Prime Minister Edi Rama, where police were already positioned.
Basha announced that various forms of citizen`s resistance will be held across the country. Both US Embassy and EU delegation to Albania condemned the violence, and urged the organizers to prevent it from escalating during future protests.
From the most massive protest “Resist 97,000” so far, which were joined also by students, which was held on 16 March at the Independence Square in Podgorica, was announced that the government privatized the state and protesters again requested the resignation of top officials. Students, academics, civic activists who say they are not affiliated with any political party, marched through the center of Podgorica chanting “We are the state”, “Rebellion” and mostly “Milo thief”. Opposition parties support the protests which started in early February but their leaders have distanced themselves of taking prominent role in the organization or addressing the crowd. An informal group of NGO activists, academics, journalists stand behind the protests. Beside the resignation of President Djukanovic, who has ruled for almost 30 years, the protesters demand the resignation of the Supreme State Prosecutor Ivica Stankovic, and the Chief Prosecutor for Organised Crime Milivoje Katnic. They accuse senior law officials of ignoring evidence and not prosecuting widespread corruption in the country. Saturday`s protest was the fifth in a row. It follows the revelation of footage and documents that appear to implicate top officials in obtaining suspicious funds for the ruling Democratic Party of Socialists (DPS). A video clip from 2016 aired in January showed Dusko Knezevic, chairman of the Montenegro-based Atlas Group, appearing to hand the then mayor of Podgorica, Slavoljub Stijepovic, an envelope containing $100,000, to fund a DPS election campaign. Knezevic, who is in London, has since than told the media he had been providing secret cash to the DPS for the past 25 years.
At the protest on Saturday, were more than 15,000 people, which is a big figure if we take into account that the official population of Montenegro is 620, 000 people and in reality due to emigration significantly lower. Gathering to demand the resignations of the most senior state officials, beginning with the President Milo Djukanovic, who has been in power since 1991. The demonstrations have been sparked by the numerous affairs that have revealed the extent of corruption in the ruling party. They are taking place every Saturday, and the next ones are announced for 23 March.
Recent years in the Western Balkans have been shaped by stabilocracies. Governments that first of all fulfill the geopolitical goals of the West. And because of that, by the West, as a reward they have the possibility of human rights violations, corruption and crime, full control of the media. Current protests are the answer to the stabilocracy.
In Albania, corruption and crime are out of control and the demands of the protest are completely legitimate. On the wave of fighting crime and corruption, along with promises for a better future, Edi Rama also come to power. However, the United States of America and the European Union are opposed to protests and for them Parliament is the place where all political solutions need to be found. However, in Parliament as well as in elections, nothing can change in Albania, primarily because of corruption. Because of corruption and crime, which are strongly rooted in Albania, as well as with bad economic situation, the emigration rate is high. Since Albania toppled communism in 1991 untill the end of 2018, more than 1.4 million Albanians, nearly half the current population of this Balkan country, have emigrated mostly to neighboring Italy and Greece and less to the Britain, Germany and the United States. The study, led by Rusell King of the University of Sussex and Albanian researcher Ilir Gedeshi, found that the country’s potential migration had grown from 44 percent in 2007 to 52 precent in 2018.
In Montenegro, the organizers of the protest are the biggest problem. Since the beginning of the protest, they are not conducted professionally, which lead to indignation in a part of the citizens. Protest organizers have offered the opposition parties an “Agreement about future“ which is more likely an ultimatum, in which there is an item that foreign policy of current Government, would not change. The document is submitted to the opposition on principle – take it or leave it. That’s why Dusko Knezevic spoke. Dusko Knezevic made an announcement and made it clear to the protest leaders that he will not allow them to make struggle on the opposition, but to fight against president of Montenegro Milo Djukanovic.
Certainly, the situation in Serbia is most interesting for monitoring, given that it is the most powerful state of the Western Balkans. In the West, it is clear to everyone that Vucic is hated among his people. Aleksandar Vucic put all media under his control, so the opposition is rarely seen on television. While Aleksandar Vucic is over-represented in the media, which causes frustration among the citizens. In addition, the poor economic situation and the constant false promises that it will be better reinforce dissatisfaction. Additionally Aleksandar Vucic “wants to solve the issue of Kosovo” by demarcation, which means that 90 percent of Kosovo would belong to Albania. Because of all of the above massive protests take place in 100 cities in Serbia.
The situation in Serbia is clear to the West, but there is no reliable pro-NATO alternative in the opposition, and the priority work of surrendering Kosovo to “Greater Albania” is not yet completed. West is afraid that protests in Belgrade and in 100 cities in Serbia are not going in the right direction. For this reason, they are forced to endure current Serbian president Aleksandar Vucic, who not only fulfills the requirements of the West, but in good terms anesthetizes Russia by saying exactly the words Moscow wants to hear: that Serbia will never impose sanctions to Russia, that Serbia will never enter in NATO, and that he is pro-Russian. Of course, according to agreements with NATO signed during the time of Vucic’s authorities and some other details, it is obvious that his affection for Moscow is a lie. Aleksandar Vucic persistently refuses to grant diplomatic status to the Russian Humanitarian Center in Nis, and if Russia repeatedly asked for it. At the same time, cooperation with NATO has been strengthened and NATO soldiers in Serbia have a diplomatic status. At the moment of a potential “delineation” satisfied with Vucic’s words, when Kosovo enters NATO, Vucic will probably say that “changed circumstances” force Serbia to reconsider its neutrality. Serbia would become NATO member, and of course, impose sanctions against Russia, given that it is a request of the European Union, and entering in the European Union is a strategic goal for Vucic. Russia already has an example of Vucic’s close friend in Montenegro, Milo Djukanovic, who in his time was close friend of Russia, but later introduced sanctions against Russia, against the will of the people in Montenegro, pulled the country into NATO, and even blamed Moscow for engaging in a fictitious coup against him.
One of the opposition leaders in Serbia Vuk Jeremic, speaks openly that official Brussels and Washington made it clear to him that they are against the protests until Vucic does not solve the issue of Kosovo. It is precisely the geopolitical interests of the West that can disturb the success of protests in Serbia. All in all, in the Balkans, something similar to the Arab spring can not happen, because all the governments in Balkans are pro-Western. But certainly these protests will bring more freedom to the Balkans.
First published in our partner International Affairs
Albanian question in the Balkans
The Greater Albania project, which dates back to the 19th century is an idea of the unification of all Albanians into one state. Namely, the Prizren League then demanded the recognition of the national identity of Albanians and the autonomy of Albania within the Ottoman Empire. Today, Albanians live in two countries Albania and Kosovo and in neighboring countries Serbia, Montenegro, North Macedonia, Greece. The scenario of Great Albania includes separation of Western Macedonia (Struga, Kucevo, Debar, Tetovo, Gostivar, Kumanovo, part of capital Skopje) and then the other parts in the Balkans with the Albanian population, cities in southern Serbia (Presevo, Bujanovac and part of Medvedja), southern and eastern parts of Montenegro (the municipality of Ulcinj, and parts of the municipalities of Bar, Plav, Rozaje, Gusinje and Tuzi), as well as Greek southern Epirus. If necessary, these borders can be reduced if it turns out that it is impossible to create them in this form. Since the fall of the Socialist Federal Republic of Yugoslavia, Albanian factor is among the main actor of instability in the Balkans. At the same time, Albanian political elite is the most loyal servant of the United States interests in the Balkans.
What makes Albanian politics in the Balkans recognizable is manipulation with their demography. One of the main weapons of Albanians is their birth rate. That is, the figures for which they claim to be the only accurate. With the support of United States, the number of Albanians in the region is is constantly adjusted, in line with the geopolitical interests of the West . It is therefore necessary to look at the real situation with the number of Albanians in the region. After decades of increasing the number of Albanians in Serbia, under the blessing of Yugoslav communists and the regime of Slobodan Milosevic, in 2011 census was carried out in Kosovo*. Final results for 2011 census showed that Kosovo (excluding North Kosovo) has 1, 739, 825 inhabitants. North Kosovo is dominantly populated by Serbs. Prior to the census, in the West was estimated that Kosovo had a population of about 2, 200, 000 inhabitants. The latest US Central Intelligence Agency estimate is that on Kosovo in July 2016 lived 1, 883, 018 inhabitants. However, in reality, all these data are artificially increased. According to the expert estimates, in Kosovo there are fewer than 1, 300, 000 inhabitants, including at least 150,000 inhabitants which are not Albanians. This assessment was based on the analysis of telephone traffic and mobile telephone connections per capita in Kosovo. However, what everyone agrees with is the fact that number of Albanians is rapidly decreasing in Kosovo. The main reason for that is high poverty and corruption. According to the information provided by the Kosovo secret service in the Kosovo parliament, just in December 2015 and January 2016, Kosovo has left more than 50,000 Albanians, including 6,000 elementary school students. Some media, however, stated that more than 100,000 people have fled from Kosovo since August 2015 until February 2016, but that officials hide this information, while others claim that this number is significantly higher, and that it exceeds 6% of the total population of the province. In that period the emigration reached a peak, but in smaller numbers was continued to this day. The situation is similar in Albania.
Officialy Albania is one of the most homogeneous countries in the Balkans, but in reality things look different. According to the 2011 census, Albanians made 2, 312, 356 (82.6%) of Albanian population, Greeks 24, 243 (0.9%), Macedonians 5, 512 (0.2%), Montenegrins 366 (0.01%), Aromanians 8, 266 (0.30%), Romani 8, 301 (0.3%), Balkan Egyptians 3, 368 (0.1%), and others 2, 644 (0.1%). Around 14% or 390,938 did not declared ethnicity and 44, 144 (1.6%) were not relevant. The census was accompanied by numerous complaints about irregularities.
According to estimates of Serbian organizations, in Albania lives more than 30, 000 Serbs, mostly in northern Albania. Most manipulations Albanian Government is doing about the number of Greeks. The real figure of the Greeks in Albania is 200, 000, and neutral Western experts also agree with that number. It should be pointed out that the Greek Government claims 300, 000 Greeks live in Albania. Unfortunately for Greek population, the US Government considers that 1.17% of Greeks live in Albania, although they know that number is inaccurate. In Albania also there is also a lot of emigration due to crime, corruption, and poor governance of the state. Since the fall of communism in early nineties until 2015, one million inhabitants has left Albania.
In southern Serbia, on the 2002 census, the Presevo municipality had 31, 098 Albanians and something below 4, 000 non-Albanians, the municipality of Bujanovac – 23, 681 Albanians and 19, 000 of non-Albanians, and the municipality of Medvedja something below 8, 000 Serbs and 2, 816 Albanians. The Albanians boycotted the population census in 2011 because over 30, 000 Albanians migrated from Presevo, Bujanovac and Medvedja municipalities to the West, which means that the ethnic structure changed. Representatives of Serbian associations from these 3 municipalities point out that the data, taken as official, are forged and that in this 3 municipalities live only half Albanians from official data. Local Serbs claim that under the municipality of Bujanovac there are currently under 12, 000 Albanians, which is twice as low as the 2002 census, which is only relevant to Albanians.
President of the Coordination Body for Presevo, Bujanovac and Medvedja municipalities Zoran Stankovic said that the state is considering a new census, but that it is still early for the date of its maintenance, because it is necessary to prepare everything well. Mr. Stankovic stated this in 2013, but to this day, nothing has been done on this issue. The Serbs from Bujanovac claim that political discrimination in on the scene by playing with the number of Albanian inhabitants, which is why they have become citizens of the second order in their own country and expect the state to regulate the voters lists, which, they say, are filled with falsified names and non existent citizens.”We ask the government to adopt a program to stop the forced eviction of the non-Albanian population from Bujanovac – said Svetislav Velickovic from the Bujanovac Committee on Human Rights. – Of the total of 12 management functions in the city, 11 are occupied by Albanians. The Cyrillic alphabet is expelled, as is the Serbian language in communication with the local self-government. The toponyms are a special story, since in 2014 a decision was made to expel the giants of Serbian history from street signs and to replace them with terrorists from Kosovo Liberation Army. At the same time, such claims have been blackmailed in Macedonia also, where Albanians have territorial pretensions.
According to the 2002 census in Macedonia, Albanians account for 25% of the population. The census from 2011, Albanians boycotted after ten days of enumeration. Macedonian law forbids that citizens living abroad more than a year can be enumerated . Since a significant number of Albanians left Macedonia and went to the West, the real number of Albanians living in Macedonia would be shown. In that time ruling national-conservative Macedonian party VMRO-DPMNE drawn attention that there was manipulation in the census at that time. According to their data, 120, 000 Albanians who have not lived in Macedonia for long time were enumerated. And that is a significant problem. The Ohrid Agreement from 2001, which ended the armed conflict between Albanian separatists and armed forces of the Macedonian state has basis in the 2002 census. Under that agreement members of national minorities, primarily Albanian, are guaranteed greater political influence, both at the state and local levels. In places where they account for more than 20 % of the population, Albanians had received more rights in local government. There has also been an artificial increase of Albanians in Macedonia. After the NATO aggression against Serbia and Montenegro, a large number of Albanians from Kosovo went to Macedonia. According to some estimates of the UN and others organizations, about 300,000 Albanians went to Macedonia. Permanent refuge in Macedonia, from then until now, has found about 150,000 Albanians who received Macedonian citizenship. This also significantly influenced the ethnic structure of Macedonia.
According to the 2011 census, 30, 439 Albanians live in Montenegro. And they make up 4.91% of the Montenegrin population. In Montenegro, the Albanians complain that they are discriminated, although they have all rights. As in neighboring countries, they have also tried to cause problems in Montenegro. In anti – terrorist operation “Eagle`s flight” which was conducted by the Montenegrin police, was arrested a group of Albanians who planned terrorist attacs and an armed conflict in Albanian – inhabited parts of Montenegro. The group which was arrested in 2006 was sentenced on 51 year in prison. The group main goal was to “violate the constitutional order and security of Montenegro”, “cause instability, religious and national intolerance” and “endanger lives, property, religious and cultural facilities” stated Montenegrin Government.
Since US geopolitically conquered the Balkans, the Albanian question has again become open. The history of Albanian activity from the end of the 20th century is important because it shows us all the hypocrisy of Western powers. And if West officially stands for democracy, justice and protection of all religious and ethnic communities, on example of their allies in the Balkans, we can see that things do not work that way. When NATO carried out the aggression against Yugoslavia (Serbia and Montenegro) in 1999, and after the signing of a military technical agreement in city of Kumanovo, the Serbian Army withdrew from Kosovo. And there we could see all the essence of US and NATO. Everything what happen later was with the approval of US. And in Kosovo, under NATO control happened terrible things.
Since the arrival of NATO in Kosovo, more than 250,000 non-Albanians have been expelled. In other words, ethnic cleansing was carried out. On 17 March 2004, under the eyes of NATO troops, Kosovo Albanians started attack against Kosovo Serbs. That was the largest unrest since war on Kosovo 1998 – 1999. The official reason for unrest was the drowning of two Albanian children in a river in the village of Cabra, for whose death the Albanian media and politicians blamed Serbs from a neighboring village Zupca. In fact, it was just an exuse for ethnic cleansing of Serbs. Everything was done with the tacit approval of the West. During the unrest it is estimated that some 4,000 Serbs were expelled from their homes throughout Kosovo. During the pogrom, 28 people were killed, 35 Orthodox monasteries were destroyed or desecrated, and about 930 Serbian homes were burned and destroyed. In addition to public condemnations of all international actors, many participants have remained unpunished to this date. A small group that was punished, was punished with a smashingly low penalties.
The same thing happened in Macedonia. On August 31, 2001, Aleksandar Damovski, director of the most circulating Macedonian daily Dnevnik, gave the following information for the portal “BH Dani”: ”Currently in Macedonia there are 60,000 Macedonians outside their homes, not with their own will. They were expelled from their own homes by Albanian extremists operating in the territory of Macedonia. The pressure on Macedonians, on the territory where the Albanian minority is in the majority, is getting bigger and bigger every day. Macedonians in Tetovo and Gostivar are locked in their homes, they can not get out…”
Basically, the Albanian question is artificially imposed. Today, the Greater Albania project is not just an extremist idea, but a project that enjoys the support of the United States, Great Britain, Germany, France and can count on the support of some Islamic circles. So far, US has invested heavily in the project of Greater Albania, so it is not realistic to expect changes on this issue in US policy. Namely, the US project of the creation of a large Albania has entered in the active phase after the breakup of the Socialist Federal Republic of Yugoslavia. Since than to the present days has been implemented by military and diplomatic means.
Of course, there is a history of US and NATO engagement in the Balkans and should be payed attention to several key points:
1. The role of US and NATO in civil wars in Croatia and Bosnia, active fight against Serbs as well as sanctions against Serbia, which significantly weakened Serbia.
2. NATO bombing of Serbia in 1999, and occupation of Kosovo.
3. A colour revolution that took place in Serbia on 5th October 2000, that meant a quiet occupation of Serbia, with wich started the destruction of powerful Serbian army, that in the war had embarrassed NATO.
4. A short war in Macedonia and Ohrid Agreement which was imposed to Macedonians, as a US project that began the process of “political” reforms in Macedonia through constitutional changes and the adoption of a number of new laws that provided much greater power to Albanians in Macedonia.
5. The US support of Montenegrin independence, which has weakened Serbia. With the separation of Montenegro from Serbia, Serbia has lost its access to the sea.
6. US played a key role in the declaration of Kosovo`s independence in 2008, although that was contrary to international law.
In both Albanian states today as earlier, there is a rule of crime and corruption. The logical question is why so much interest has US and some other Western powers in supporting the creation of a Greater Albania. The answer is in geopolitics and history. Great Albania is needed by the West as another whip against the Serbs. Because, Serbs in the eyes of Western historians and geopoliticians are the Balkan Russians. Far in 1876, during the time of the Serbian-Turkish war, Benjamin Disraeli, the president of the British government, accused Serbia of leading “a cold and criminal war against all the principles of public moral and honor.” He called the Serbian national liberation struggle “a Serbian conspiracy which is helped by Russian money and Russian soldiers”. He rejoiced at every Serbian defeat, and in the autumn of 1877 he suggested to the Austrians to occupy Serbia. Serbophobia, which prevails almost two centuries in the minds of strategists in London, occurred for one reason – the fear that the Serbs are “the main drivers of Russian Cossacks in the warm waters of the Mediterranean”. That is why since the outbreak of the First Serbian Uprising the main direction of British foreign policy was to preserve the territorial integrity of Turkey.
In achieving this goal, Great Britain today has the absolute support of the United States of America. The West, first of all United States and Great Britain, pursuses its policy in the Balkans, which for aim has a constant weakening of the Serbs. That’s why the West strongly supports Great Albania.
To make an end to disastrous US and British politics in the Balkans it is needed a stronger presence of Russia and China in the Balkans, primarily in Serbia. Strong Serbia is the best prevention of Greater Albania. Russia has done a lot in that direction, but still insufficiently. The cooperation of Russia and Serbia in terms of military cooperation has been raised to a much higher level. Today, in the Western Balkans, Serbia has the strongest military. But economic cooperation is not good enough. Russian investments in Serbia are primarily in the energy sector, which is a strategic sector for Russia, but with energy cooperation, investments in Serbian agriculture are needed. With investments in Serbian agriculture, Russia would strategically consolidate its position in Serbia. At the diplomatic field, it is necessary to block any solution for Kosovo, which is not in accordance with UN Resolution 1244. Without independent Kosovo, the project of Greater Albania is impossible.
First published in our partner International Affairs
The European Union and the East Wind
One characteristic trait of modern life is that the key global actors are much more focused on their own domestic problems than on international issues. This propensity for political introspection (some may even call it political autism syndrome) is present, to some extent, in the U.S., Russia, China, and India. However, it is particularly characteristic of the European Union, which currently has to simultaneously deal with Brexit, prepare for the upcoming European Parliament elections, restore financial discipline in the eurozone, and reconcile differing views on migration issues along with many other urgent and extremely important domestic issues. It is clear that Brussels is running out of time to come up with a common pan-European foreign policy.
However, the EU by its very nature is much more dependent on the surrounding world than the U.S., China, or Russia. In this sense, Brussels cannot really afford any manifestations of even selective isolationism. If the EU is not prepared to deal with external forces, then these external forces are quite prepared to deal with the EU. One good example here is China’s increased interest in Europe. In late 2018, Chinese President Xi Jinping visited Madrid and Lisbon; rumour has it that he is going to visit Rome and Paris in the near future, and he is speeding up preparations for two multilateral summits in 2019: with the EU as a whole and in the 16+1 format (China plus 16 countries of Central Europe and the Balkans).
“The east wind prevails over the west wind,” Mao Zedong said at a meeting of communist and labour parties in Moscow in November 1957. Sixty years ago, this formula was perceived in Europe as poetic hyperbole. Today, Europe cannot afford to neglect the east wind, which is gaining more strength each year, penetrating all the windows and crevices in the European building, swaying the unstable European structures, slamming doors in the Brussels corridors of power, and forcing European leaders to shiver in the draught and seek reliable shelter.
Experts and politicians in the EU are currently discussing ways to protect Europe from yet another Chinese advance. It is believed that China is going to use the EU’s soft “Mediterranean underbelly” in order to disrupt the already fragile European unity. Beijing apparently is seeking to gain control over European transport and energy infrastructure as well as establish control over the most promising European technology companies. There are fears that China will begin interfering more actively with political processes in European countries.
How justified are these fears? Is Brussels doomed to negotiate with Beijing from a position of weakness? After all, China needs Europe no less than Europe needs China. The EU with its five hundred million consumers remains the world’s largest market. Europe is the ultimate geographic target of China’s flagship Belt and Road project. Europe is the most important source of investment, management models, and social practices for China. Moreover, as Chinese-U.S. trade, economic, and political relations are worsening, the EU has taken on increased importance for China.
China is certainly a difficult and uncompromising partner. Its tactics include the ability to delay negotiations endlessly, return again and again to discussing general provisions, minimise its obligations, leave room for different interpretations of agreements already reached, and so on. The U.S., especially under the current administration, prefers twisting its partners’ arms in a rough and unequivocal manner, whereas China aims to outsit its partners and possibly avoid any unpleasant confrontation. One good example of China’s tactics is the Chinese-EU talks on mutual investments, which have not been particularly successful so far.
Nevertheless, in the current situation Beijing and Brussels are equally interested in attaining a new level of cooperation. Common sense suggests that the parties should demonstrate maximum flexibility, understand each other’s priorities, take into account the partner’s red lines, and be willing to make mutual concessions.
Both parties must resist obvious temptations. China is tempted to take advantage of the EU’s current problems and weaknesses in order to achieve tactical advantages in its relations with Brussels. Europe is tempted to demonstrate, once again, its unfailing loyalty to Washington by mechanistically replicating the U.S. position in trade and economic negotiations with Beijing.
Of course, it is unlikely that all tension in EU-Chinese relations will be eliminated in the coming months or even years. However, even symbolic positive changes would send an important signal to everyone.
This would be a signal to the Donald Trump administration, which needs to realise that it can no longer dictate the rules of the game in the global economy to the rest of the world.
It would also be a signal to Russian leaders, who need to understand that the idea of the contemporary world as an inevitable confrontation between the “aggregate West” and the “aggregate non-West” is not consistent with reality.
This would also be a signal to the entire international community, which very much needs to receive confirmation that the current fragmenting of the world economy and the rise of protectionism and economic nationalism are not a long-term path for development but merely a temporary, and by no means universal, deviation from the irreversible process of globalisation.
Most importantly, successful negotiations with China would send a very important signal to Europe at a time when such a signal is particularly needed: on the eve of the historic European Parliament elections, when the pressure being applied by Eurosceptics and right-wing populists to mainstream parties is growing every day.
The growing east wind means a new challenge for the European project, but it is not the end of the world. As Mao noted, “When the wind of change blows, some people build walls, others build windmills”.
First published in our partner RIAC
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