The new Swedish government officially recognized on October 30, 2014 the State of Palestine (1) . British Parliament voted two weeks earlier on a resolution in favour of backing the recognition of the Palestinian State (2) . And even the high representative of the European Union for foreign affairs Federica Mogherini spoke during her first official visit to Israel and Palestine in November 2014 in favour of the recognition of the Palestinian State (3).
Already on November 29, 2012 United Nations General Assembly, voting by an overwhelming majority, accorded Palestine “Non-Member-State” observer status in the UN. Did these important acts change anything on the ground? Certainly not. The only recognition which would count would be the one expressed by the State of Israel – in its own interest. Officially the government of Israel is in favour of the so-called two-states-resolution. So, what has been going wrong, why the world is waiting since the Oslo and Washington Peace Accord for the decisive step?
As a matter of fact the Oslo and Washington Peace Accord was too vague for the core issues of the Israeli-Palestinian conflict: the right to exist in recognized and secure borders for Israel, and the creation of an independent Palestinian state on the territories occupied by the Israelis in 1967.
While the PLO “recognized the right of the State of Israel to exist in peace and security” and “accepted United Nations Security Council Resolutions 242 and 338” , Israel “in response, decided to recognize the PLO as the representative of the Palestinian people and commence negotiations with the PLO within the Middle East peace process” (5).
In a retrospective view for the PLO the recognition of Israel was obviously connected with the withdrawal from all occupied territories according to UNSC Res.242 und 338. (4) Careful reading of Chairman Arafat’s letter does not allow another interpretation of, while for Israel the recognition of the PLO did not mean the same, neither the total withdrawal from occupied territories, in particular not from in the meantime annexed areas like East Jerusalem or from the settlements, nor in any way a recognition of a sovereign Palestinian state. To some extent this is also the continuity of different interpretations in the past, in particular of UNSC Resolution 242. While Israel reads from the formulation “Withdrawal of Israel armed forces from territories occupied in the recent conflict” (6), that this does not request the withdrawal from “the” territories and therefore not from all occupied areas, the Arab and in particular the Palestinian side has a complete different view, based on the preamble of 242: “Emphasising the inadmissibility of the acquisition of territory by war…” (7).
So the future failure of the peace process was built in from the very beginning.
In the Israeli view not only the negotiations of the most difficult questions in the relations between Israel and the Palestinians were postponed but the solutions were in no way anticipated, for the Palestinians the solution was already fixed by the implementation of Resolutions 242 and 338 and only the implementation was postponed and subject to further negotiations.
This may explain also some (past) patience of the Palestinian side with delays regarding timetables for Israeli withdrawals from territories, because one day they would have withdrawn from the whole West Bank and Gaza, including East Jerusalem and would have given up the settlements. Taking into account how difficult it was for them to accept even 242 and the principle right of Israel to exist and the opposition to this recognition by radical forces in the own camp, it seems that Arafat for a long time thought that the Israeli also need to overcome a strong opposition on their side to the recognition of a Palestinian state on the whole of the occupied territories, but at the end he expected the compromise, that would combine the Arab and the Israeli reading of 242, namely full withdrawal of Israel behind the borders of 67 (Arab view) and recognition of the State of Israel within these borders (Israeli view). Why would that mean already a compromise in the Arab view? Because first of all they never accepted the creation of the state of Israel by the UN in 48, and secondly, the borders Israel before 67 were only cease fire lines and include also a large area dedicated by the UN in 48 to the Arab state in Palestine.
Indeed there has been strong opposition on both sides against the implementation of the Oslo accord, even to the particular interpretation of the “own” side. Gush Emunim (the religious settlers movement) and the parties of the far right have fought against the abandonment of the occupied territories and even a broad majority of the moderate Israelis has been against compromises on Jerusalem, the Golan Heights and the total abandonment of all settlements (of the latter because of the rejection of the claim that any territory should be “judenrein” (8). Hamas, because of religious arguments, and other radical groups because of their political opposition to Arafat and Al Fatah insisted on the right to establish the own state on the whole territory of Palestine, that includes all of Israel. Despite a series of incidents, including the shooting in the Mosque of Hebron and the assassination of Rabin and continuous attacks in Israel by Hamas and Jihad, Israel and the Palestinian side stuck for a long time to the Oslo process.
It seems that the crucial point was reached in Camp David (9), although this may look paradoxically. Not only in the Israeli view Barak offered to Arafat a maximum, “more than the majority of Israelis would agree, much more than Arafat could reach in the future”. But it was also a conditional offer – it must be the final solution. Arafat would have had to give up any more claims. No real share of Jerusalem, to accept an archipelago of Israeli settlements, or to say it in a more drastic language, more than 200 stings in the flesh of a Palestinian state, divided by countless Israeli corridors to the settlements. This “offer” was the offence to Arafat, not the visit of Sharon to the Al Aksa, which was of course helpful to mobilize the Palestinian public.
Arafat came to the conclusion that further negotiations are senseless (and that was exactly the message he got from Barak –“You will never get more…”). The consequence was the 2nd Intifada, to which Israel reacted in a way, which strengthened day by day the radical Palestinians. In particular Israelis demands of periods of total non-violence before resuming talks with the Palestinian side made Hamas, Jihad and the Al Aksa Brigades the masters of the game. Being totally opposed to the resumption of talks it was easy for them to achieve their immediate goal. Arafat, afraid of loosing his leadership, at least had to tolerate, and within his own Al Fatah camp may be even to authorize or to facilitate some actions.
Israel reacted not only with a definite refusal of talks with Arafat, but in the end with the well-known military action including the siege and humiliation of Arafat. Although stressing that the IDF does not want to stay in the Autonomous Area and he will find “somebody” to negotiate, it seems obvious that Sharon did not have any exit strategy nor do his successors.
The situation far away from peace culminated once again in more and more sophisticated missile attacks of Gaza based Hamas on Israel and the well-known Israeli retaliation on Gaza in 2014. Both sides did not care about heavy criticism from many sides.
Indeed, a solution cannot be imposed from outside. The parties of the conflict must find it. While Fatah has shown in the past flexibility (certainly not always for the better, but still), Hamas does not or cannot because of its fundamentalist ideology. Sharon although not of the calibre of Begin, who made peace with Egypt, and his successors showed at the end some flexibility. It is obvious that Israel as a democracy cannot remain forever or even survive as an occupying force. One the one hand this was recognized by the withdrawal from Gaza, on the other hand the Israeli forces are still in the West Bank and claim to return to Gaza whenever they want. Hamas seems not to be ready to recognize Israel under what conditions ever and not to accept the agreements of PLO with Israel. So for the moment the crisis seems to be unsolvable. Is there any solution?
The solution would have to start at that point, where the Oslo Agreement was too vague and gave space to quite different interpretations.
What Israel needs most desperately, is the right to exist in peace and security within the borders of 1967. Everything else should be subject to future negotiations, although it would be clear that there are some emotional issues like the Western Wall and the Jewish Quarter in the Old City of Jerusalem, which go beyond. But it would be an illusion that all open questions could be solved by the peace agreement. For the moment both sides are not able to accept the (necessary) compromise in a long list of sensitive questions as there are e.g. not only Jerusalem and the Temple Mount, but the settlements (and here in particular those in the area of Jerusalem), the return and/or compensation of refugees, the exact borders, future share of resources (water!) etc..
What the Palestinian side needs most desperately is the recognition of an independent, sovereign state with the opportunity to exist in peace and security, but also in dignity. As Israel should be recognized at least within the borders of 1967 that means the recognition of a Palestinian state on the territories of the West Bank and Gaza, occupied by Israel in 1967 (except the Golan Heights) (10). Again, everything else should be subject to future negotiations (between the two states!), including the exact borders. The agreed principle, however, should be, that this Palestinian state will include the vast majority of these territories and sovereign rights in the Arab part of Jerusalem, which will be the capital (not automatically the seat of all authorities). If the Palestinian side can reach this, it would certainly also strengthen Fatah and force Hamas to accept the reality.
Therefore any new agreement should start with:
A mutual recognition of the State of Israel and the Palestinian State, for both with the right to exist in peace, security and dignity; i.e. for Israel within the borders before 1967, for the Palestinian State on the territories occupied by Israel in 1967 (except the Golan Heights) and sovereign rights of this state in (East) Jerusalem, which will be also recognized as its official capital. (11)
Israeli territorial claims beyond and the exact borders of the Palestinian State, with the understanding that it will contain in any way the vast majority of the territories in question, as well as the details of sovereign rights in (the Arab part of) Jerusalem will be subject to negotiations between the two states.
Not depending on these negotiations free access to the believers of all religions concerned to there sanctuaries (list should be established by the parties) will be granted and guaranteed by both states. Real estate property of religious institutions and communities will be respected by both states.
A mutual recognition that due to the history and demography there is no space for “ethnically clean” states; therefore there is in principle the right of Arabs to live with equal rights in the State of Israel as well as the right of Jews to live with equal rights in the Palestinian State. The same applies to all ethnic and religious minorities in both states. The right to return for refugees will be subject to negotiations due to principles to be already agreed.
The State of Israel and the Palestinian State will establish a close co-operation in many fields, in particular in
• the protection of ethnic and religious minorities (12)
• the protection of and to access to religious sanctuaries (including cemeteries)
• the economic area with a view to a free trade area and a customs union
• the use of natural resources, in particular water
• border and air space control
• internal security, in particular prevention of and fight against terrorism
• general for the implementation of all current and future agreements
The State of Israel and the Palestinian State will negotiate as equal partners in the spirit of good neighbourhood the following subjects:
• the concrete co-operation in the fields mentioned above
• the exact borders of both states on the basis of the mutual recognition
• a time-table for the hand-over of areas within those borders and for the time being still occupied by Israeli armed forces
• the establishment of joint security check points between Israeli and Palestinian controlled areas
• the sovereign rights of the Palestinian State in the Arab part of the City of Jerusalem and the status of that as the official capital; from the very beginning Israel will recognize e.g. the “Orient House” as a place where only the Palestinian State will exercise sovereign rights;
• the use of a corridor between the two parts of the Palestinian State (West Bank and Gaza Strip)
• military defence and military assistance
• the future of Israeli settlements with various options
• the compensation for lost property of Palestinian refugees and the right to return for certain groups of refugees
• the right of residents of both states to opt for the citizenship of the other state
• the setting-up of joint bodies or authorities, in particular for common administration of natural resources, air control, border control, combat terrorism
• creation of a joint parliamentary delegation or assembly
• common human rights standards, probably based on the European Convention on Human Rights (ECHR) (13)
• joint co-operation with neighbouring countries, in particular in economic matters (14)
Such an agreement should be guaranteed by the UN, USA, the EU and Russia and recognized by the Council of Europe, the League of Arab States and the Organization of the Islamic Conference. (15)
Furthermore it should be accompanied by financial assistance from the USA and the EU and others (e.g. Norway or Switzerland) in the areas of
• a fund for compensation of lost property of Palestinian refugees
• a Palestinian Recovery Programme (PRP)
• establishing common authorities
• institution building of the Palestinian State
Other organisations (in particular the Council of Europe) could assist in various areas, like review of history textbooks, human rights education, education for democratic citizenship, institution building, training of young leaders, youth exchange, protection of ethnic and religious minorities, multicultural and inter-religious dialogue etc..
The founding father of Israel, Theodor Herzl, told his fellow Jews “If you will it, it is not a dream”. If both sides will peace, it will not be a dream. But they have to will it now!
(2) 67th UN General Assembly, 44th meeting
(3) Jerusalem Post, November 10, 2014
(4) Chairman Arafat’s letter to Prime Minister Rabin from September 9, 1993
(5) Prime Minister Rabin’s letter to Chairman Arafat from September 9, 1993
(6) UN Security Council Resolution 242(1967) par.1 (i)
(7) UN Security Council Resolution 242(1967) 2nd paragraph of the preamble
(8) « cleansed of Jews », Nazi terminology for areas where all Jews have been either deported or murdered.
(9) 2000 Camp David Summit in July 2000, with US President Bill Clinton, Israeli Prime Minister Ehud Barak and PLO Chairman Yassir Arafat
(10) The Golan Heights have been annexed by Israel and are a question between Israel and Syria, now overshadowed also by the civil war in Syria.
(11) The late famous mayor of Jerusalem Teddy Kollek had already the vision that the city could be shared as their capital by the two states.
(12) e.g. Armenians, Bahaï, Bedouins, Druse, Samaritarians, etc.
(13) A possible European contribution could be to accept both states as observer states or even as associated members to the Council of Europe with a view to open the ECHR to them.
(14) Several personalities such as former Jordan Crown Prince Hassan, Chairman Arafat and others and institutions such as the Jerusalem Center for Public Affairs saw the Benelux as a model for regional cooperation of Israel, Jordan and Palestine.
(15) Taking into account the large number of Arab citizens of Israel the Arab League could consider a special relation with Israel, e.g. observer status for certain areas
China-US and the Iran nuclear deal
Iranian Foreign Minister Hossein Amir Abdollahian met with Chinese Foreign Minister, Wang Yi on Friday, January 14, 2022 in the city of Wuxi, in China’s Jiangsu province. Both of them discussed a gamut of issues pertaining to the Iran-China relationship, as well as the security situation in the Middle East.
A summary of the meeting published by the Chinese Foreign Ministry underscored the point, that Foreign Ministers of Iran and China agreed on the need for strengthening bilateral cooperation in a number of areas under the umbrella of the 25 year Agreement known as ‘Comprehensive Cooperation between the Islamic Republic of Iran and the People’s Republic of China’. This agreement had been signed between both countries in March 2021 during the Presidency of Hassan Rouhani, but the Iranian Foreign Minister announced the launch of the agreement on January 14, 2022.
During the meeting between Wang Yi and Hossein Amir Abdollahian there was a realization of the fact, that cooperation between both countries needed to be enhanced not only in areas like energy and infrastructure (the focus of the 25 year comprehensive cooperation was on infrastructure and energy), but also in other spheres like education, people to people contacts, medicine and agriculture. Iran also praised the Belt and Road Initiative (BRI) and said that it firmly supported the One China policy.
The timing of this visit is interesting, Iran is in talks with other signatories (including China) to the JCPOA/Iran nuclear deal 2015 for the revival of the 2015 agreement. While Iran has asked for removal of economic sanctions which were imposed by the US after it withdrew from the JCPOA in 2018, the US has said that time is running out, and it is important for Iran to return to full compliance to the 2015 agreement. US Secretary of State Antony Blinken in an interview said:
‘Iran is getting closer and closer to the point where they could produce on very, very short order enough fissile material for a nuclear weapon’
The US Secretary of State also indicated, that if the negotiations were not successful, then US would explore other options along with other allies.
During the course of the meeting on January 14, 2022 Wang Yi is supposed to have told his Chinese counterpart, that while China supported negotiations for the revival of the Iran nuclear deal 2015, the onus for revival was on the US since it had withdrawn in 2018.
The visit of the Iranian Foreign Minister to China was also significant, because Foreign Ministers of four Gulf Cooperation Council (GCC) countries – Saudi Arabia, Kuwait, Oman and Bahrain — and Secretary General of GCC, Nayef Falah Mubarak Al-Hajraf were in China from January 10-14, 2022 with the aim of expanding bilateral ties – especially with regard to energy cooperation and trade. According to many analysts, the visit of GCC officials to China was driven not just by economic factors, but also the growing proximity between Iran and Beijing.
In conclusion, China is important for Iran from an economic perspective. Iran has repeatedly stated, that if US does not remove the economic sanctions it had imposed in 2018, it will focus on strengthening economic links with China (significantly, China has been purchasing oil from Iran over the past three years in spite of the sanctions imposed by the US. The Ebrahim Raisi administration has repeatedly referred to an ‘Asia centric’ policy which prioritises ties with China.
Beijing is seeking to enhance its clout in the Middle East as US ties with certain members of the GCC, especially UAE and Saudi Arabia have witnessed a clear downward spiral in recent months (US has been uncomfortable with the use of China’s 5G technology by UAE and the growing security linkages between Beijing and Saudi Arabia). One of the major economic reasons for the GCC gravitating towards China is Washington’s thrust on reducing its dependence upon GCC for fulfilling its oil needs. Beijing can utilize its good ties with Iran and GCC and play a role in improving links between both.
The geopolitical landscape of the Middle East is likely to become more complex, and while there is not an iota of doubt, that the US influence in the Middle East is likely to remain intact, China is fast catching up.
Egypt vis-à-vis the UAE: Who is Driving Whom?
“Being a big fish in a small pond is better than being a little fish in a large pond” is a maxim that aptly summarizes Egyptian regional foreign policy over the past few decades. However, the blow dealt to the Egyptian State in the course of the 2011 uprising continues to distort its domestic and regional politics and it has also prompted the United Arab Emirates to become heavily engaged in Middle East politics, resulting in the waning of Egypt’s dominant role in the region!
The United Arab Emirates is truly an aspirational, entrepreneurial nation! In fact, the word “entrepreneurship” could have been invented to define the flourishing city of Dubai. The UAE has often declared that as a small nation, it needs to establish alliances to pursue its regional political agenda while Egypt is universally recognized for its regional leadership, has one of the best regional military forces, and has always charmed the Arab world with its soft power. Nonetheless, collaboration between the two nations would not necessarily give rise to an entrepreneurial supremacy force!
Egypt and the UAE share a common enemy: political Islamists. Yet each nation has its own distinct dynamic and the size of the political Islamist element in each of the two countries is different. The UAE is a politically stable nation and an economic pioneer with a small population – a combination of factors that naturally immunize the nation against the spread of political Islamists across the region. In contrast, Egypt’s economic difficulties, overpopulation, intensifying political repression, along with its high illiteracy rate, constitute an accumulation of elements that serves to intensify the magnitude of the secreted, deep-rooted, Egyptian political Islamists.
The alliance formed between the two nations following the inauguration of Egypt’s President Al Sisi was based on UAE money and Egyptian power. It supported and helped expand the domestic political power of a number of unsubstantiated Arab politicians, such as Libya’s General Khalifa Haftar, Tunisia’s President Kais Saied and the Chairman of Sudan’s Transitional Sovereignty Council, Lieutenant-General Abdel-Fattah Al-Burhan. The common denominator among these politicians is that they are all fundamentally opposed to political Islamists.
Although distancing political Islamists from ruling their nations may constitute a temporary success, it certainly is not enough to strengthen the power of the alliance’s affiliates. The absence of true democracy, intensified repression by Arab rulers and the natural evolution of Arab citizens towards freedom will, for better or for worse, lead to the re-emergence of political Islamists. Meanwhile, Emirati wealth will always attract Arab hustlers ready to offer illusory political promises to cash in the money.
The UAE has generously injected substantial amounts of money into the Egyptian economy and consequently the Egyptian State has exclusively privileged Emirati enterprises with numerous business opportunities, yet the UAE has not helped Egypt with the most critical regional threat it is confronting: the Grand Ethiopian Renaissance Dam. Meanwhile, Egyptian President Abdel Fatah El Sisi’s exaggerated fascination with UAE modernization has prompted him to duplicate many Emirati projects – building the tallest tower in Africa is one example.
The UAE’s regional foreign policy that hinges upon exploiting its wealth to confront the political Islamist threat is neither comprehensible nor viable. The Emirates, in essence, doesn’t have the capacity to be a regional political player, even given the overriding of Egypt’s waning power. Meanwhile, Al Sisi has been working to depoliticize Egypt completely, perceiving Egypt as an encumbrance rather than a resource-rich nation – a policy that has resulted in narrowing Egypt’s economic and political aspirations, limiting them to the constant seeking of financial aid from wealthy neighbors.
The regional mediating role that Egypt used to play prior to the Arab uprising has been taken over by European nations such France, Germany and Italy, in addition of course to the essential and ongoing role of the United States. Profound bureaucracy and rampant corruption will always keep Egypt from becoming a second UAE! Irrespective of which nation is in the driver’s seat, this partnership has proven to be unsuccessful. Egypt is definitely better off withdrawing from the alliance, even at the expense of forgoing Emirati financial support.
Kurdish Education in Turkey: A Joint Responsibility
Turkish elites often see Kurds as posing a mortal threat to their homeland’s territorial integrity. Kurdish elites often harbor pan-Kurdish dreams of their own.
Modern Turkish nationalism based its identity on statist secularism practiced by Muslims who are Turks. The secularist paradigm of a “Turkish Nation” struggled hard with accommodating Christians (Armenians, Greeks, Assyrians) and Kurdish-speaking Muslims. Kurdish coreligionists were expected to become Turks, i.e., to abandon their cultural heritage for the “greater good” of a homogenous Turkish nation.
This cultural-identity conundrum led to a century-long violent conflict, but also to genuine efforts by many Kurds and Turks to reach a common vision that would accommodate both Turkey’s territorial integrity and Kurdish cultural rights.
The rise to power of Erdogan’s Islamist Justice and Development Party (AKP) in 2002 appeared to imply a watershed, bringing about a measure of cultural liberalization toward the Kurds. More Islam seemed at first to signal less nationalistic chauvinism.
IMPACT-se, a think tank focusing on peace and tolerance in school education, pointed out in “Two Languages One Country,” a 2019 report that showed liberal elements being introduced in the Turkish curriculum by the AKP government. These “included the introduction of a Kurdish language elective program, the teaching of evolution, expressions of cultural openness, and displays of tolerance toward minorities.”
And while no open debate was permitted, IMPACT-se noted “a slight improvement over past textbooks in recognizing the Kurds, although they are still generally ignored.” Yet, the name “Kurd” is no longer obliterated from the curriculum. Kurdish-language textbooks were authored as part of a wider Turkish-Kurdish rapprochement.
In June 2012, the Turkish government announced for the first time, that a Kurdish elective language course entitled: “Living Languages and Dialects” (Yaşayan Diller ve Lehçeler), would be offered as an elective language for Grades 5–7 for two hours per week.
IMPACT-se studied these textbooks (published in 2014 and 2015 in Kurmanji and Zazaki) in its report and found that the elective Kurdish-language program strengthens Kurdish culture and identity, while assuming a pan-Kurdish worldview devoid of hate against Turks. Included are Kurdish-historic places in Turkey, Iran and Iraq (but not Syria). The textbooks cover issues such as the Kurdish diaspora in Europe, the Kurdish national holiday of Newroz, with the underlying revolutionary message of uprising against tyranny. Children’s names are exclusively Kurdish. Turks and Turkey are not represented in the elective Kurdish books (but are obviously present across the rest of the curriculum).
The latter is a surprising and counter-intuitive finding. Textbooks published by Turkey’s Ministry of Education focus solely on the Kurdish side, with pan-Kurdish messaging, and no Turkish context. There could be several explanations for this, but the fact remains that Turkish-Kurdish relations are still not present in Turkey’s Kurdish language program.
The overall conclusion of IMPACT-se has been that this program is pioneering and generally excellent. There are some problems, however. One problem is that the elective program is minimalistic and does not meet Kurdish cultural needs. However, the program ignores the Turkish-Kurdish dilemma, hence projecting an inverted mirror image of the Turkish curriculum at large, which ignores the Kurdish question. There is no peace education in either curriculum. Therefore, IMPACT-se recommended enhancing the Kurdish-language program, while adding a healthy dose of pertinent peace education to the curriculum’s Turkish and Kurdish textbooks.
Sadly, the last few years have also seen broader moves by the Turkish government to quash Kurdish cultural and educational freedoms. The armed conflict between separatist groups and the Turkish military resumed in 2015, followed by the 2016 detention of high-ranking officials of the peaceful pro-minority People’s Democratic Party (HDP). By 2020, 59 out of 65 elected Kurdish mayors on the HDP ticket in previous years had been forced out or arrested by security forces.
Simultaneously, elective programs such as Kurdish have been neglected and largely replaced by religious “elective” courses, which are often mandatory. Specifically, elective Kurdish courses are being clamped down or de facto erased in certain schools (despite being originally offered in 28 cities and with an expected enrollment as high as 160,000).
And then there is the question of full education in Kurdish. Article 42 of the Turkish Constitution bans the “teaching of any language other than Turkish as a mother tongue to Turkish citizens at any institution of education.” And yet, Turkish authorities looked the other way between 2013 and 2016, as five fully Kurdish elementary private schools were opened in the southeastern provinces of Diyarbakır, Şırnak and Hakkari. The last of these schools, Ferzad Kemanger in Diyarbakır, was closed on October 9, 2016. Apparently these schools conveyed pan-Kurdish messaging (Ferzad Kemanger was an Iranian-Kurdish elementary school teacher. He was wrongly accused of being a terrorist and executed by Tehran in 2010).
There can be no Kurdish heritage without Kurdish languages, making the current situation untenable. Kurdish education should become a priority again.
But this is not enough. A common Turkish-Kurdish vision should be developed. Educationally, a serious effort should be directed toward educating both Turks and Kurds about the other’s identity, culture, shared history, commonalties, conflicts and interactions.
Two ethnicities sharing one homeland in a volatile region pose a great challenge for both. A careful educational plan can lay the groundwork for peace and prosperity. Kurdish education in Turkey should be considered a joint responsibility leading to a common vision.
The views and opinions expressed in this article are those of the author and do not necessarily reflect an official position of IMPACT-se.
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