In the light of the frequent disagreements witnessed nowadays in the transatlantic Western community as concerns the NATO Alliance and its relevancy, especially as it concerns Russia’s intentions toward the Baltic countries, the question arises: does the idea of the West include a community of values and if so which are they?
Could it be that the disagreements arise out of ignorance as to what those common values might be? One of them is undoubtedly the idea of democracy which goes back to the ancient Greeks. Why then the vehement disagreements and misunderstandings? Let us briefly explore the issue searching for historical data, theory and practice.
Geographically speaking it cannot be asserted that Europe as a whole has always been or is now a community of values. During the Cold War any nation in Europe East of the Iron Curtain was designated at East. Those included nations who formerly were historically part of the West; countries such as the three Baltic states, Poland the Czech Republic, Slovakia, Hungary. After the Cold War seven of the eight Eastern European countries would join the EU. Those on the West side of the Iron Curtain were designated as the West. But some, such as Turkey and Greece were not part of the historical West which in Medieval times comprised the land of the Holy Roman Empire of Charlemagne. Most of them were democratic and were members of the Atlantic Alliance named NATO. So, at first glance it would appear that democracy was the common glue or the common value. But things are not that simple.
What comprises the historical West? It was the part of Europe that throughout the Middle Ages looked to Rome as its spiritual center. That is to say, the old West was the part of Europe that belonged to the Western church. Only that part of Europe, knew of pre-modern forms of power separation, that is to say, the separation of spiritual and temporal power. That part of Europe also experienced, the late medieval and early modern emancipatory movements dubbed the Renaissance and the Reformation, humanism and the Enlightenment. The domain of the Eastern church, that of Byzantium and, later, of Moscow, followed a very different trajectory. It experienced the subordination of spiritual to temporal power and did not know the system of reciprocal fealty between lords and vassals known as European feudalism. It knew nothing of the Investiture Controversy, of the revolution of of Gregory VII as the first European revolugion resulting eventually in the victory of the temporal over the spiritual power which took place in Western Europe. This dualism of temporal and spiritual power may be considered the beginning of the West’s spirt of individualism, it planted the seeds of freedom which may be considered the West’s distinguishing characteristic. That distinction, to be sure, is already in nuce in Christ’s reply to the Pharisees: “Render unto Caesar the things that are Caesar’s and to God the things that are God’s.” That, if anything is, is a rejection of theocracy and the announcement of secularization, or the refusal to concede to religious authority secular powers, considered autonomous. Neverthless, a secular brotherhood without any kind of fatherhood is also incongruous. So, it appears that religion, or more specifically Christianity who posits a God who is our father, is also a glue needed to give substance to the concepts of brotherhood, liberty, and equality. That glue needs to be analyzed, independent of one’s religious beliefs.
Montesquieu, a French Enlightenment thinker, argued that moderate government was far more compatible with Christianity, while a despotic government was more compatible with Islam. “It is a misfortune to human nature when religion is given by a conqueror,” affirmed Montesquieu. Like Christ Montesquieu appeals to the original separation between the spheres of God and the emperor: “We ought not to decide by divine laws what should be decided by human laws; nor determine by human what should be determined by divine laws.” Leaders must be measured by such a yardstick.
The modern separation of legislature, executive, and judicial powers developed by Montesquieu in The Spirit of Laws continued the process that began with the pre-modern separation of spiritual and temporal, and princely and estate powers. Montesquieu was in fact the first classical thinker to grant the judicial branch the status of an autonomous “third” power. He did not live to see the birth of the country in which his views on the separation of powers would appear: the United States of America. In the Federalist Papers, a series of articles by Alexander Hamilton, John Jay, and James Madison drafted at the Philadelphia Convention in 1787, Montesquieu was by far the most cited author. To be sure Montesquieu himself had drawn from the ancient Greek historian Polybius, of the second century- B.C. who had promoted the concept of a mixed constitution. Polybius saw in the Roman Republic an ideal combination of monarchic, aristocratic, and democratic virtues—a combination, so he believed, that shielded Rome from the dangers inherent in the pure forms of monarchy as well as pure forms of aristocracy or democracy. This idea would be called in the US “checks and balances,” as first mentioned by John Adams in 1787 in the preface to his A Defense of the Contitutions of Government of the United States; that is to say, all parts of the government would keep an eye on each other to prevent abuses and corruption.
The Constitution was followed by the first ten amendments, the Bill of Rights, which appeared in 1791. Hence the claim of the United States that it is the birth nation of individual rights. The Virginia Declaration of Rights from June 12, 1776, began its catalogue of basic rights, the first comprehensive catalogue of its kind, with these words: “That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot, by any compact, deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.” Three weeks later, on July 4, 1776, the delegates of the Constitutional Congress approved the Declaration of Independence.
The declaration combines a concept of human rights with a consequent principle of popular sovereignty to form a single but momentous sentence: “We hold these truths to be self-evident, that all men are created equal, that they are endowed, by their Creator, with certain un-alienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.” With this sentence, the Declaration of Independence brought together millennia worth of experience and insights, making self-evident truths into a project to change the
world and the American Revolution into history’s first modern revolution. Like John Adams, Benjamin Franklin, and many of the other signers, Jefferson drew on an intellectual tradition shared by natural rights philosophers since the Stoics, by the teachings of more recent thinkers such as Locke and Montesquieu, and by the general Americans’ ideas about the necessity of religious and political tolerance. But the question persists: why had the idea of inalienable rights arisen in America at the level of constitutional articles? Could religious freedom as a human inalienable right be the roots of the idea rather than the French Revolution? Here too things are not so simple as invoking the French Revolution as the beginning of individual rights.
To be sure, most of the fathers of the US Declaration of Independence were not pious observing Christians like the Puritans but they believed in the likelihood of a God, or some higher being, capable of reward and punishment, though not all of them believed in the divinity of Jesus or in the Trinity. Properly speaking they were deists and not opposed in principle to the ideas of the champions of religious freedom such Roger Williams and William Penn. What obtained in America was something unique: a sort of marriage between the secular Enlightenment and extensive reading of the classics on constitutional law and religious freedom. This was indeed uniquely American, not French, not European. Consequently the Declaration of Independence proclaimed that inalienable rights are bestowed on individuals “by their Creator,” thus expressing more than a mere credo that enlightened deists and devout Christians could agree on. For indeed the very idea of an individual dignity common to all originates from the Judeo-Christian belief in one God who created human beings in His image and who loves all as his children.
Historically, therefore, the declaration of the equality of all individuals before the law presupposes the equality of all individuals before God. There is indeed an historical link between Christian religion and the Western idea of freedom which could develop because there existed in the historical West a tradition separating spiritual and worldly temporal power looking askance at state religions. The American theologian Reinhold Niebuhr, wrote in his 1952 The Irony of American History that the two major religious and moral traditions that shaped early American life—the Calvinism of New England (Puritanism) and the deism of Virginia—arrived at conspicuously similar conclusions about the meaning of America’s national character and the intended purpose of the United States: “Whether our nation interprets its spiritual heritage through Massachusetts or Virginia we came into existence with the sense of being a ‘separated’ nation, which God was using to make a new beginning for mankind.” A new beginning for mankind, indeed it must felt that way in the Athens of four centuries BC.
This identification of the roots of the rights of individual citizens in Puritanism and Deism contradicted of course France’s assertion that it alone was the original pioneer of individual rights. Indeed, it is historically undeniable that the American declarations of rights passed by Virginia and other former British colonies in North America had done much to shape the Declaration of the Rights of Man and of the Citizen adopted by the National Constituent Assembly on August 26, 1789 during the French Revolution. The idea of passing such a declaration before writing a constitution was first proposed on August 11 by Marquis de Lafayette, who had fought for the American revolution, with the active assistance of Thomas Jefferson who was at the time US ambassador to France.
During his trip to America at the beginning of the 1830s, Alexis de Tocqueville was surprised to observe that in the United States two otherwise sharply opposed elements had interpenetrated and connected with one another in a marvelous way: the spirit of religion and the spirit of freedom. Even today, parts of American society tend to derive political freedom from religion, underestimating the contributions of the Enlightenment to human rights, the constitutional state, and democracy. In Europe, by contrast, there is a tendency to neglect the fact that Western values and Enlightenment ideas are embedded in their own tradition, one depending just as much on Jewish and Christian values as on ancient ones. Both views are one-sided and require correction: they must recall what connects the “old” European West with its “new” American counterpart. This may go a long way in explaining the current misunderstandings mentioned at the beginning of this essay. Knowledge of the historical record may go a long way in correcting those biases.
After the Declaration of Independence, over four decades elapsed before the United States as a whole became comfortable with the concept of democracy, no longer perceiving it to contradict their deliberately chosen representative system. Political progress seemed assured but slavery, for its part, existed for nine decades of US history and its eradication in the south required nothing less than a bloody civil war in 1860. It took another hundred years before an energetic and successful movement (The Civil Rights movement) arose against the racial discrimination of the slaves’ descendents.
As mentioned, Europe tends to neglect that Western ideas depend on Jewish and Christian values. There is an unfortunate tendency to forget what connects the “old” European West with its “new” American counterpart. The Declarations of the Rights of Man of the late 18th century were the result of transatlantic collaboration. Together, both sides laid the groundwork for the political project of the West. To forget that fact is to end up in anti-Americanism which is usually a caricature of that the US is all about, or anti-Europeanism, disparagingly dubbed “Old Europe” at times.
The American revolution was modern history’s first revolution but it was not connected to the defeat of any particular class and so there were never any antidemocratic sentiments after independence. The revolution was never against the principles of traditional English constitutional law, but rather it was a protest against their infringement by England. That was not the case with the French Revolution which because of the excesses of the Jacobins produced an anti-revolutionary right-wing. In Great Britain, it took 30 years for a parliamentary monarchy to establish itself after the Glorious Revolution of 1688. In Germany it took Nazi dictatorship, and Germany’s second defeat on the 20th-century global stage to undercut the antidemocratic biases still harbored by elites and large portions of the general population. Moreover, when the opportunity to learn from the failed Weimar Republic and to create a functional parliamentary democracy finally came after 1945, not all Germans were able to take advantage of it—just those who lived in the western occupation zones, the future Federal Republic of Germany. The other Germans belonged to the East or the Soviet dominated part of Europe, hardly democratic.
When Germany was finally reunifies it promptly joined the Atlantic alliance. Moreover, eight East European states, which had been under Communist rule, joined the European Union. In some way the reunification of the West was accomplished. All the countries that had belonged to the West were back in the West after 1989. As Willy Brandt put it a day after the fall of the Berlin Wall: “now what belonged together could finally grow together.” Indeed, with the reunification, what “belonged together” could finally “grow together” but as mentioned above this was not a mere European political phenomenon, it was based on common values which were transatlantic and even global.
After World War I, democracy was not able to take firm root in most countries of Eastern Europe, including Germany. In West Germany, it took four decades after the end of World War II before a public figure like the philosopher Jürgen Habermas could declare that “The unreserved opening of the Federal Republic to the political culture of the West is the major intellectual accomplishment of the postwar era, of which my generation in particular can be proud.”
It was this “unreserved opening to the political culture of the West” that would become the criterion used by the European Union to measure both its members and those nations that wanted to become members. For a country to open itself to the political culture of the West, it does not need to be a part of the historical political West. This was the case neither with Greece, which joined the European Union in 1981, nor with Romania and Bulgaria, which joined in 2007). But values and political cultures have their history; those who profess the Western values embodied by the 1993 Copenhagen criteria for EU membership must know that history and accept its legitimacy. The political culture of the West is pluralistic, which means that it must tolerate and foster a culture of debate and free speech. A pluralistic democracy depends, practically in its very existence, on political differences being dealt with peacefully. In that sense an authoritarian country like Russia which partly European geographically speaking, is hardly Western. In fact what Putin emphasized in his search for the lost greater Russia is that Russian civilization is different from decadent Western civilization, and it is in fact superior to it.
A pluralistic democracy thus requires both: on the one hand, a non-controversial sector of state and society, a “codex of values generally accepted as valid,” on the other, a controversial sector that needs regular deliberation and approval. The question we asked at the outset of this analysis returns: can the West be considered a community of values, but one in which the political consequences of those values remain—indeed, must remain—in dispute? After all, it can hardly be denied, unless one is hopelessly afflicted by historical amnesia that Western values are the product of a transatlantic experience and viewpoints that are subject to change.
The common grounds of the West become especially noticeable in comparison with other societies and cultures. The European Union and the United States do not need to invent a common foe to remain together. It would be enough to know the history of democracy and the history of its religious tenets. And then all that would remain to be done is to defend the values and institutions of the West against all threats and attacks; even promote them around the globe. But there is a caveat here: a policy that aims to spread Western values and forms of life by force and coercion or by CIA covert operations is doomed to fail. The United States, Great Britain, and France were successful in helping West Germany rebuild a democracy because they were able to tap into the free, constitutional, and democratic traditions that German history had already brought forth. On the other hand a country like Iraq simply lacks the historical experience necessary to become a Jeffersonian democracy while one like Turkey, on the other hand, may possess enough of it to be able to perfect it.
What we need to keep in mind is that democracy is much more than majority rule. A Western- type democracy is predicated on a pluralistic civil society that agrees to adhere to inalienable human rights and the rule of law. The laws referred to are both written and unwritten and include the the nomoi ágraphoi of the ancient Greeks and the norms of Christian and Enlightenment natural rights. Sadly, what we have today in the EU Parliament are parliamentarians on the extreme right who have been elected democratically but basically envision a non democratic future. That is an abuse of democracy and free speech. Indeed, time and again, the West has blatantly violated the very values it claims to profess. The West cannot afford to not forget its history of racism, colonialism, and imperialism, and the sad consequences of that history—not if it wants to stand by its professed values with any kind of credibility. Some US founding fathers, by retaining slaves, did not help their democratic cause. To profess ideals and values only in theory and not in practice is to run the risk of being branded a hypocrite.
Today Western achievements like the constitutional state, the separation of powers, and democracy have already been adopted by many non-Western societies. At this point in history the West no longer dominates the world. It merely represents one form of life and political culture among many. However, the claim of inalienable human rights remains a universal value. Since it would be contradiction to implement those rights by force, the West can do nothing better than adhere to its own values, promote them, and, where possible, to oppose their most crass violations with all means, including humanitarian intervention and perhaps even military intervention. Consequently, the West must strongly support the reform of the United Nations and the reworking of its charter. Yet, as mentioned above, the West is far from having sufficient unity and insight into the importance and cohesive power of non-material interests to take decisive action. If NATO is there merely to defend economic interests it would indeed be an irrelevant institutions. The West can certainly learn from its own history; perhaps the non-Western parts of the world can also learn from that history. But the project of the West on human rights remains incomplete; it can be perfected and advanced not by empty slogans but by building a community of values which are taken seriously and are not a cover-up for crass political-economic agendas. Those values are not geographical; they are not valid because they are European, or American, or Australian, or Canadian, but because they are universal. They can historically be characterized as Western but doing so only increases the responsibility of Western countries to lend them validity by their loyalty to them.
Negotiations on Kosovo 2019: Opportunities and Limitations for Russia
Authors: Ekaterina Entina and Dejan Novakovic
In early 2018, negotiations on Kosovo seemed to be progressively moving towards their final stage. Brussels, in its turn, triumphantly reported on some kind of a decision (never actually been publicly presented), which by the end of the year would have allowed to reach a final settlement. Nevertheless, starting from autumn 2018, the bilateral dialogue between Serbs and Albanians was gradually replaced by bilateral provocations, with the final decision, which implies territorial swapping and demarcation, becoming less and less acceptable.
Since 2009, the dialogue between Pristina and Belgrade has been transferred from the UN mediation format under the jurisdiction of the European Union. In the eyes of the EU politicians, taking the opportunity to independently resolve security backlogs and tackle all their vulnerable elements was vital in order to overcome the perception of the EU inability to resolve major foreign policy issues.
The Kosovo settlement looked promising in this regard summing up all the factors in play: the nearly hopeless negotiating position of Belgrade, the decisiveness of the Kosovar Albanians, the fact that about 100 UN member states recognized the region’s independence, as well as the centuries-old relations of the leading Western European countries with the region. The bet was made on technical negotiations, in other words, on reaching a compromise on a number of issues considered important for the daily functioning of the region. The plan was to neutralize (to a certain extent) the extremely sensitive political component – Belgrade would recognize the region’s independence, and Pristina acquires all attributes of a sovereign state.
The bet on technical negotiations could not stand the test of practice. Series of actions taken by Pristina in autumn 2018 and their perception by Belgrade as extremely unfriendly actions, which directly threaten the Serbs, actually brought Belgrade and Pristina negotiations to a deadlock, simultaneously exposing the EU’s inability to act as an effective mediator of this process. What Pristina did was the introduction in November 2018 of double customs duties on goods from Serbia as well as from Bosnia and Herzegovina, the announcement of the creation of the army of Kosovo, an extremely rigid negotiation platform for further dialogue with Belgrade promoted by the government of Ramush Haradinaj.
Negotiations are de facto in the process of assembling a wider range of actors. The U.S. does not hide its direct participation. The attempts of France and Great Britain to act independently from the EU are also obvious. Within this framework, Russia, as a permanent member of the UN Security Council, as well as a participant in all previous negotiations on the Balkans since the 19th century onwards, has obtained the opportunity to get involved in the settlement of the Kosovo issue. At the same time, it was a good chance to ensure its stance and standing in the region, as a minimum, and to restart the stalled engine of European history, as a maximum.
The Reaction of International Actors on Kosovo during September-December 2018
Letters from Donald Trump to Hashim Thaci and Alexander Vucic — Active Return of the U.S. to the Dialogue
The vacuum created by Donald Trump’s victory in the US presidential elections in 2016 and the following gradual “departure” from Europe was replaced by intensified activities of the American administration in the region in 2018. The latest, so far, round of negotiations on the Macedonian-Greek issue became their first target. The elections in Bosnia and Herzegovina were the next one. Despite the fact that Milorad Dodik is on the US sanctions list, Washington expects greater consistency in the presidium than before and openly sends signals about the possible punishment for those who will inspire the “dysfunctionality” of the Bosnian state. And their final target is Kosovo.
Trump’s letters to A. Vucic and H. Thaci contained, on the one hand, a call to continue the dialogue; on the other hand, the US proposal to assume the key role of a mediator. An exceptional overture was made in the message of the American president addressed to the two Balkan presidents: it contained an invitation “to visit the White House and celebrate the historic agreement together.” Active US involvement could reduce the influence in the Balkans not only of the EU, but also of Turkey and Russia. It will lead to the establishment of the one and only dominant force in the region. In addition, such changes in the format of the process could also snatch the negotiations from under both the UN and the EU while weakening the credibility of the international legal systems and the world order, which is what the American president is always keen to do. To a certain extent, this purely regional issue could give Washington the opportunity to regain its status of the “guardian of world order”, largely lost at the beginning of this century.
Brexit and the intensification of the UK policy in the Balkan region
Historically, Britain used its position in the Balkans in such a way as to avoid the strengthening of continental Europe, in particular Germany and Russia. That is why the unstable and moderately manageable situation in the region is more in the interests of London. Therefrom came the unequivocal support for the creation of the Kosovo army, as well as for the Kosovo independence itself and the desire to act as an independent actor in working out the Belgrade and Pristina agreements (according to some sources, A. Vucic and H. Tachi’s secret meeting in the Vatican on the formation of the Kosovo army in early November 2018 was organized by the former British Prime Minister Tony Blair and Alexander Soros). In addition, the British traditionally and quite reasonably believe that in the eyes of Serbian political class, German and Russian policies are more acceptable, and, therefore, the British prefer to rely on the Albania. Gaining influence among the Albanian population is one of the prime factors which ensure the inviolability of the British zone of interests in Greece and Cyprus. The return of the British fleet to the Mediterranean reflects Britain’s desire to gain a foothold in Africa and Libya. Over the past couple of years, London has been actively expanding its influence in the non-governmental organizations sector (in particular, through Tony Blair’s and several other British politicians’ consultations with representatives of the Serbian authorities) and renders the NGOs support in the framework of KFOR.
Letter from the President of France Macron to Hashim Thaci
The celebrations of the centenary since the end of the First World War were held in Paris. At the event, Hashim Tachi, the head of a country that did not even exist during the war, stood right behind the Russian president, while Alexander Vucic, the head of the victorious nation, was pushed backwards, placed somewhere in the last rows. After the ceremony, and the cancellation of Macron’s visit to Belgrade (due to the “yellow vests” protests), there was a feeling that France had missed a chance to actively engage in Kosovo negotiations, which seemed a priority at the beginning of Macron’s Presidency. Macron’s letter to Hashim Thaci concerning the presence of the latter at the ceremony in Paris looked more like a sign of support, rather than an attempt to “book” a certain role. However, it is Alexander Vucic who was actually counting on some support from Paris. It is important for Vucic to show that the Serbs are not alone in this turbulent moment. Therefore, France will certainly try once again to become an essential actor in the Kosovo process in the near future.
Berlin’s attitude towards Kosovo’s independence
Angela Merkel’s decision to withdraw gradually from the German political scene has a direct impact on the Kosovo process. In fact, it opens up even more widely the avenue for the United States to be actively involved in the negotiations. The role that Germany played in the process of gaining independence not only by Slovenia and Croatia, but also by Kosovo is well known. Besides, being an essential component for the criminalization of German society, the Albanian factor itself plays a significant role in the country’s politics. Originally, Germany was against the territorial demarcation plan, which continues to influence the prospects for reaching an agreement between Vucic and Thaci. However, with personal influence of Angela Merkel declining, the possibility of Berlin’s impact on the outcome of the negotiations is notably reduced.
The Turks keep silent
It is noteworthy that Turkey, an extremely important regional actor as well as one of the first countries to recognize Kosovo’s independence and to establish both diplomatic and economic relations with it, in no way articulated its position this time. Most likely, this is due to the positive progression in the relations between Erdogan and Vucic and also due to the fact that the Turks give the priority to the Middle Eastern and Mediterranean directions of their foreign policy. In any case, there is no reason to expect an independent and more substantive inclusion of Turkey in the Kosovo process. However, in the context of the growing number of its participants, the prospect of Turkey joining the process together with some other player, for example, with Russia, looks both possible and desirable.
Official comments made by the Ministry of Foreign Affairs of Russia
The comment of the Russian Foreign Ministry, condemning the creation of the Kosovo army, was presented in the Serbian media as an open support for Belgrade from Moscow. Obviously, the representatives of the ruling parties (in particular, Ivica Dacic, the head of the Serbian Foreign Ministry) also used this, saying that if the United States was included in the negotiations on the Pristina side, Belgrade would ask Russia to join in on the Serbian side. Such maneuvers by the Serbian authorities who got used to taking advantage of the “Russian card” whenever possible to solve various domestic political problems, creates the effect of “unrealistic expectations from Moscow.” This effect is reinforced by some Russian expert political circles reporting of the need to strengthen Moscow’s military presence in the region in order to balance American incursions. But it takes place under circumstances where it is evident that the geographical location (the country is cut off from the sea) and the geopolitical environment of Serbia (all of its neighbors are members of NATO) will not allow this to be done without an official request from Belgrade, which is in a state of war.
In addition to the listed above, the pro-Western media are actively taking advantage of the gap between expectations and the actual practices in cooperation between Belgrade and Moscow, highlighting what the expectations of Russian support amounted to for Yugoslavia in the 1990s. Thus, Vladimir Putin’s state visit to Belgrade on January 17, 2019 was backed up with such a basis, that the room for any maneuver was markedly narrowed. There is no one who would doubt that Moscow would actively engage in the negotiation process, or at least declare its intentions. And in doing so, it will definitely take the Serbian side. This circumstance raises the visit of the Russian president to Belgrade to the level of a “historical event.”
Possible Ways of Russia’s Inclusion: Settling Kosovo and Solving Other Balkan Issues
On the one hand, if Moscow supported Belgrade, it would entail nothing but the development of an additional area of confrontation between Russia and the West, while Kremlin’s military and political positions would not be strong enough, and the benefits of representing a particular actor in bilateral negotiations would be unclear. On the other hand, non-participation in resolving the issue, especially in case of receiving a direct invitation from Belgrade, would mean for Moscow the following:
- withdrawal from the Balkans while leaving the US as a dominant actor in the region;
- the final and unchallenged NATO establishment in the macro-region;
- tremendous blow to Russia’s standing and perceptions of its geopolitical influence, which would inevitably affect Russia’s positions in Bulgaria, Greece and, to a certain extent, in Turkey;
- a de facto recognition that Moscow is unable to have a real impact on European processes.
Alternative inclusion scenario
The US activation in the Balkans is expressed in:
- the Macedonian–Greek dialogue;
- Macedonian prospects for joining NATO;
- messages sent to Sarajevo;
- letters from Trump to Vucic and Tachi;
- messages that are openly (through official websites of American embassies, social networks) sent to the region on a regular basis.
All that points to the fact that the United States is becoming the main player in the future settlement of the Kosovo issue. US support for the creation of the Kosovo army also has internal political significance, both for Pristina and Washington. Therefore, the balance of influence between President Tachi and Prime Minister Haradinaj, who has been concentrating in his hands control of the police and other security agencies, is changing. It also establishes a balance between the American security forces in the subregion and the State Department, which is important both for Washington and Pristina and for the Albanian population of the region as a whole.
Correspondingly, in early 2019, the United States is expected to do its utmost to bring the bilateral talks between Belgrade and Pristina to the final point solely through the mediation of Washington. However, even if the mediation is formally preserved for the EU, then, in the face of a change in the administrative cycle in Brussels, this will entail the strengthening of nationalist forces in the region and, as a result, greater destabilization in the Balkans. Thus, Washington, in its turn, will use this kind of situation, both efficiently and with a striking effect, in order to accelerate the pressing inclusion of Serbia and Bosnia and Herzegovina into NATO.
The situation where Brussels preserves the role of mediator (with covert or open participation of Washington) may also become a prelude towards destabilization in Serbia, following the scenario of October 5, 2000. The EU is indirectly showing readiness for such a turn of events, and the current opposition’s protest actions as well as the protests that followed the election of Vucic as President of Serbia two years ago, are demonstrating that this is a possible scenario.
In this regard, within Serbia’s domestic political scene, the visit of President Putin would be beneficial for all sides. It could balance the mounting pressure exerted on Vucic. At the same time, it could lead to the consolidation of the new pro-Russia political forces (National Center of Velimir Ilic and the Conservative Party, a new one within Serbian political arena). If this does not happen, the “Russian vector” will be highly likely marginalized or will completely disappear from the programs of the Serbian political parties in the next elections.
Within the foreign political scene, the main question is, how could Russia get a leading role in final resolution of the Balkan issues’?
In response to the U.S. attempts to engage in the Kosovo negotiation process waiting for support from Belgrade, Moscow can offer to expand the Kosovo issue into a so called “package solution” format modeled on “Peace conference” (Contact Group 2.0) with a number of following external players: the United States, Russia, China, Turkey, France, Germany, Italy, Great Britain. This would take place within the framework of a continuous negotiation dialogue conducted, for example, in Vienna, or in Brussels. Such a format has been long discussed in diplomatic circles in the Balkans because it allows, through a numerous territorial exchanges as well as various political and diplomatic maneuvers, to find a common solution for all post-Yugoslav issues.
Expanding the format is in the interests of not only the Serbs, but also the Croats, as well as the Albanians (theoretically, it makes it possible through official and legitimate means to resolve three main national issues in the region). Creating a permanent and continuous negotiation format in Vienna or Brussels also allows, on the one hand, to preserve formal mediation for the EU, and on the other hand, avoid “kickbacks” due to difficulties in the domestic political arena in all post-Yugoslav republics and also marginalize the influence of regional criminal groups standing in the way of a comprehensive settlement.
Putin–Tachi meeting in Paris in November 2018 was a good starting point for Moscow to launch a number of foreign initiatives that could give Russian policy in the Balkans a multidimensional nature. These are necessary in order to seize the initiative from the Americans, who seek consistent, pressing, but formal solutions on regional issues with the prospect of destabilizing the Balkans at any convenient for them moment. The initiatives could return to Russia its former status of “the creator of a new world in Europe,” and that would be impossible for the force-based scenarios of democratization to compete with it.
*Dejan Novakovic, President of the Adriatic Council (Belgrade, Serbia)
First published in our partner RIAC
Colour revolution in Republika Srpska
On 18 March 2018, 21 year old David Dragicevic went out with his friends around 7 p.m., but never returned home and was declared missing the same day. On the 24 March, his dead body was found in the small Crkvena creek, in downtown Banja Luka, capital of Republika Srpska. Dragicevic was buried on 7 April. Police inspector Darko Ilic claimed that surveillance cameras confirmed that Dragicevic committed robbery that night on the way home and that several stolen items from the robbed house were found in his pockets. According to the police investigation, after the robbery, on his way home, Dragicevic walked across a small bridge over Crkvena creek and fell in the water and drowned. From the start of the investigation, Dragicevic’s parents claimed that their son was brutally murdered and that they possess evidence of that. According to Davor Dragicevic, David’s father, the killer is a well known figure, and police officers Minister of Interior Dragan Lukac, and local police chief Darko Culum, are trying to cover up the crime. His supporters established the “Justice for David” group and they occupied the main square in Banja Luka, and renamed it to “David`s Square”. Initially, their demands were the truth about the murder and justice for David Dragicevic.
On 15 May, a large protests was organized in Sarajevo, the capital of Bosnia and Hercegovina, where several hundred people demanded justice for David Dragicevic and Dzenan Memic, a young man from Sarajevo whose 2016 death was also ruled an accident, but whose father and friends claim he was murdered. Soon afterwards, Davor Dragicevic began to make pro-Bosnian stance. Davor Dragicevic publicly announced that Republika Srpska institutions were “criminal” and that he stand for unitary Bosnia and Herzegovina. The most powerful message from Davor Dragicevic, several times repeated, was that the elections on October 7th will not be held. Initially, few considered Davor Dragicevic’s threat seriously, but soon it became clear that these are not empty threats. The peak of the revolution’s attempt took place on October 4th and 5th. Slobodan Vaskovic “journalist and blogger” on 4th October published that Darko Ilic, head of the Organized Crime Directorate, ordered the liquidation of David Dragicevic. According to Vaskovic, Dragicevic was beaten by 15 abusers and than they put him into the vehicle and taked him to the premises of the Ministry of Internal Affairs. And in the premises of the Ministry of Interior Affairs, torture began. For his monstrous claims, Vaskovic did not present any evidence. The reason is simple, this shameful lie was published with a goal to provoke fury among the citizens and to send a message that Republika Srpska police is criminal organization.
On October 5th another big protest was organized in Banja Luka with around 10 000 people, of which a significant part were Bosnian Muslims from Federation. The protest was streamed live on BN TV from Republika Srpska, which receives significant donations from the West. Davor Dragicevic led the people to the streets, with the aim of blocking Banja Luka and provoking riots, and ultimately occupying the main institutions of Republika Srpska. However, the small support from Serbs as well as the professional reaction of the police prevented it. Despite the fact that he did not succeed at that time, Davor Dragicevic continued protests with the “Justice for David” movement. They just reduced the intensity and waited for an opportunity to re-coup. Soon Davor openly threatened that he will demolish the constitutional order in the spring. “Maybe I’ll take off the state before April 7th”, was the open threat by Davor Dragicevic. Before long, Republika Srpska Government announced the operational information that the British Embassy invested $ 6 million in a colored revolution in Republika Srpska. Also, it turned out that Robert Cort, the head of the English Security Intelligence Service in Sarajevo, whose representative office was re-opened in Bosnia and Hercegovina in March 2018, was in Sarajevo and that he was involved in the Government overthrowing in Republika Srpska through the “Justice for David” movement.
Since it became clear that Davor Dragicevic and “Justice for David” implement instructions from British agents, and that the preparations for the coup are intensified, on 25 december, police cleared the main square in Banja Luka. And if the police acted according to the law, it sparked anger of pro-Western media in Bosnia and Herzegovina as well as various NGOs that are funded by the West. As soon as there is any kind of conflict with police in Republika Srpska, the pro-Western media automatically send their reporters to be on duty at that location. And during the reporting period, the rage of the citizens against the Republika Srpska police was constantly encouraged.
This has resulted in boosted protests and Davor Dragicevic threatened that he will not allow any cultural event in Banja Luka. Soon he fulfilled the promise. Movement “Justice for David” on December 30 interrupted a concert organized for the citizens of Banja Luka. Protesters broke the stage and continued to make trouble. Among them were opposition politicians. However, it was this savagery that triggered the police for more powerful action, which resulted in the arrest of some members from “Justice for David” movement and the escape of Davor Dragicevic. The media announced, referring to diplomatic source that Davor Dragicevic, after whom Republika Srpska police has issued a warrant, was located in the UK Embassy in capital of Bosnia and Hercegovina, Sarajevo.
British and US interest in “Justice for David”
From the Dayton Agreement, which ended the war in Bosnia and Hercegovina, the United States of America and the United Kingdom behave towards Bosnia and Herzegovina as a colony. The basis of the Dayton Agreement is the division of Bosnia and Herzegovina (51% of the territory to the Federation of Bosnia and Herzegovina, 49% to Republika Srpska), as well as the constitutiveness of the Serbian, Bosniak and Croat nation. In other words, every important decision in Bosnia and Herzegovina requires the consent of this three nations. This particularly refers to the entry of Bosnia and Herzegovina into NATO, against which is Republika Srpska. This primarily emphasizes Milorad Dodik, who is the most powerful politician in Republika Srpska and current chairman and Serb member of the tripartite Presidency of Bosnia and Herzegovina.
Milorad Dodik is a Serb politician who opposes membership in NATO, wants to have the best possible relations with Russia and is the strongest opponent of migration in the Western Balkans. Dodik has prevented migrant camps in Republika Srpska, openly telling to Sarajevo and the West that he will not allow that. Because of all these, direct attacks are being carried out on Republika Srpska and Milorad Dodik. Because of that Davor Dragicevic attacks only Milorad Dodik, Police and the Government of Republika Srpska, with direct support from pro-Western media in Bosnia and Herzegovina.
The “Justice for David” project is a classic intelligence operation, conducted on the orders of British and US agents in Bosnia and Herzegovina. The main objective of this operation is the weakening of Republika Srpska and the remove of Milorad Dodik from power. That is why Western NGOs do not want the solving of the case, on the contrary they want unsolved case. They need an outraged father Davor, who directs his constant attacks on Milorad Dodik and Republika Srpska. That is why Davor Dragicevic and “Justice for David” movement does not attack the Prosecutor’s Office which is appointed by the international community, primarily the US. If there were any evidence that Milorad Dodik or Republika Srpska police participated in any criminal act, they would be sanctioned in an accelerated procedure.
For Western intelligence the basic goal will remain to get rid of Milorad Dodik and his independent policies in Republika Srpska, and to bring to power in Banja Luka a team of collaborationists who will facilitate the absorption of Republika Srpska into centralized Bosnian state. The further goals are to bring Bosnia as a whole into NATO and to integrate it completely within Western Euro-Atlantic structures.
First published in our partner International Affairs
Why Tony Blair is so angry?
The former British Prime Minister doesn’t have a good time! On the one hand, Tony Blair is witnessing the continuation of the Brexit process, and on the other hand, He’s in no way happy with what has happened inside the Labor Party! Tony Blair is one of the main opponents of the British withdrawal from the European Union.
He has repeatedly stated that another referendum could be held, and, if the British citizens vote against the Brexit, the earlier results of the 2016 referendum can be ignored. He’s gone a step further, and mentioned that the Brexit can never happen, even despite the public’s vote for leaving the EU.
Recently, British Prime Minister, Theresa May, expressed her satisfaction with the positive vote of the House of Commons to her plan for leaving the block. These remarks led to Tony Blair and his entourage taking positions against her. The UK former Prime Minister intended to use the Brexit to return to power in London and the Labor Party. In recent years, he has become the main messenger of the falsification of the Brexit.
However, the London-Brussels agreement on British exit from the EU can once again defeat Blair to in the country’s political circles. The truth is that London’s soft or hard exit from the EU is of no importance to Blair, but he’s after the renewal of 2018’s referendum. For the British prime minister, it does not matter that his country will leave Europe in the form of a “joint agreement” or “disagreement”.
UK’s former foreign secretary, Boris Johnson and some other senior members of the conservative party, however, believe that the House of Commons shouldn’t agree with London’s soft withdrawals from the European Union. They believe that the agreement reached between Theresa May and the EU authorities over the Brexit will be heavily imbalanced and will lead to the economic domination of the United Europe on England over the next decade.
On the contrary, EU leaders, including Chancellor Angela Merkel, have said they’re not willing to offer British officials more advantages in their negotiations. They have emphasized that there would be no more talks on Brexit.
Furthermore, the equation is much more complicated inside the Labor Party! Jeremy Corbyn, Leader of the Labor Party and Leader of the Opposition, has emphasized that by holding early elections and changing the government in London, it is possible to re-start the negotiations on Brexit with Brussels.
Beyond the debates that have raised among the conservatives and the Labor Party, Tony Blair is thinking about his own personal and political goals in the Labor Party and the Britain and international equations. Blair believes that if he can provide the ground for another referendum (and to prevent the realization of the Brexit), then his position will be restored among European politicians. It’s obvious that Tony Blair is very dissatisfied with the current agreements reached between the British and EU authorities.
Jeremy Corbyn is trying to make an investigation into Tony Blair for alleged war crimes during the Iraq War, and this issue is seriously threatening Blair’s political future. When Corbin was elected as the leader of the Labor Party, Blair could not hide his deep discontent in this regard. He has said Labor Party has undergone a “profound change” since Jeremy Corbyn became leader and he is not sure it will be possible for “moderates” to regain control of the party. “It is a different type of Labour party. Can it be taken back? I don’t know,” Blair said before.
It should be noted that Jeremy Corbyn had previously called for the trial of George W. Bush and Tony Blair for committing war crimes during the invasion to Iraq. The main question is, what would be Tony Blair’s next step in confronting his failures in the UK’s political scene? Is he willing to use the Brexit as a means to revitalize his already-lost position? This question will be soon answered, but probably the stream of events won’t be to Blair’s benefit in the future.
First published in our partner MNA
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