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Turkish financial crisis adds to region’s chaos

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More than coincidence accounts for the visit to Iran by Turkish Prime Minister Recep Tayyip Erdogan on January 28, the same day that his economic policy collapsed in a most humiliating way.

As the Turkish lira collapsed to levels that threatened to bankrupt many Turkish companies, the country’s central bank raised interest rates, ignoring Erdogan’s longstanding pledge to keep interest rates low and his almost-daily denunciation of an “interest rate lobby” that sought to bring down the Turkish economy. Erdogan’s prestige was founded on Turkey’s supposed economic miracle.

Hailed as”the next superpower” by John Feffer of the Institute for Policy Studies, and as “Europe’s BRIC” by The Economist, Turkey has become the Sick Man of the Middle East. It now appears as a stock character in the comic-opera of Third World economics: a corrupt dictatorship that bought popularity through debt accumulation and cronyism, and now is suffering the same kind of economic hangover that hit Latin America during the 1980s.

That is not how Erdogan sees the matter, to be sure: for months he has denounced the “interest rate lobby”. Writes the Hurriyet Daily News columnist Emre Deliveli, “He did not specify who the members of this lobby were, so I had to resort to pro-government newspapers. According to articles in a daily owned by the conglomerate where the PM’s son-in-law is CEO, the lobby is a coalition of Jewish financiers associated with both Opus Dei and Illuminati. It seems the two sworn enemies have put aside their differences to ruin Turkey.”

US President Barack Obama told an interviewer in 2012 that Erdogan was one of his five closest overseas friends, on par with the leaders of Britain, Germany, South Korea and India. Full disclosure: as the Jewish banker who has been most aggressive in forecasting Turkey’s crisis during the past two years, I have had no contact with Opus Dei on this matter, much less the mythical Illuminati.

Erdogan was always a loose cannon. Now he has become unmoored. Paranoia is endemic in Turkish politics because so much of it is founded on conspiracy. The expression “paranoid Turk” is a pleonasm. Islamist followers of the self-styled prophet Fetullah Gulen infiltrated the security services and helped Erdogan jail some of the country’s top military commanders on dubious allegations of a coup plot. Last August a Turkish court sentenced some 275 alleged members of the “Ergenekon” coup plot, including dozens of military officers, journalists, and secular leaders of civil society.

Now Gulen has broken with Erdogan and his security apparatus has uncovered massive documentation of corruption in the Erdogan administration. Erdogan is firing police and security officials as fast as they arrest his cronies.

There is a world difference, though, between a prosperous paranoid and an impecunious one. Turkey cannot fund its enormous current borrowing needs without offering interest rates so high that they will pop the construction-and-consumer bubble that masqueraded for a Turkish economic miracle during the past few years.

The conspiracy of international bankers, Opus Dei and Illuminati that rages in Erdogan’s Anatolian imagination has triumphed, and the aggrieved prime minister will not go quietly. As Erdogan abhors old allies who in his imagined betrayed him and seeks new ones, the situation will get worse.

One of the worst ideas that ever occurred to Western planners was the hope that Turkey would provide a pillar of stability in an otherwise chaotic region, a prosperous Muslim democracy that would set an example to anti-authoritarian movements. The opposite has occurred: Erdogan’s Turkey is not a source of stability but a spoiler allied to the most destructive and anti-Western forces in the region.

It seems unlikely that the central bank’s belated rate increase will forestall further devaluation of the lira. With inflation at 7.4% and rising, the central bank’s 10% reference rate offers only a modest premium above the inflation rate. About two-fifths of Turkey’s corporate debt is denominated in foreign currency, and the lira’s decline translates into higher debt service costs. Turkey is likely to get the worst of both worlds, namely higher local interest rate and a weaker currency.

Now Erdogan’s Cave of Wonders has sunk back into the sand. Few analysts asked how Turkey managed to sustain a current account deficit that ranged between 8% and 10% of gross domestic product during the past three years, as bad as the Greek deficit during the years before its financial collapse in 2011.

The likely answer is that Turkey drew on vast amounts of credit from Saudi and other Gulf state banks, with strategic as well as financial motives. Data from the Bank for International Settlements show that Turkey financed a large part of its enormous deficit through the interbank market, that is, through short-term loans to Turkish banks from other banks.

Western banks report no such exposure to Turkey; the Gulf banks do not report regional exposure, and anecdotal evidence suggests that Sunni solidarity had something to do with the Gulf states’ willingness to take on Turkish exposure.

Relations between Turkey and the Gulf States are now in shambles. Saudi Arabia abhors the Muslim Brotherhood, which wants to replace the old Arab monarchies with Islamist regimes founded on modern totalitarian parties, while Erdogan embraced the Brotherhood. The Saudis are the main source of financial support for Egypt’s military government, while Ankara has denounced the military’s suppression of the Muslim Brotherhood.

Whether the Gulf States simply ran out of patience or resources to support Erdogan’s credit binge, or whether their displeasure at Turkey’s misbehavior persuaded them to withdraw support, is hard to discern. Both factors probably were at work. In either case, Erdogan’s rancor at Saudi Arabia has brought him closer to Teheran.

Turkey should have restricted credit growth and raised interest rates to reduce its current account deficit while it still had time. Erdogan, though, did the opposite: Turkish banks increased their rate of lending while reducing interest rates to businesses and consumers.

Given the country’s enormous current account deficit, this constituted irresponsibility in the extreme. Erdogan evidently thought that his mandate depended on cheap and abundant credit. The credit bubble fed construction, where employment nearly doubled between 2009 and 2013. Construction jobs increased through 2013, after manufacturing and retail employment already had begun to shrink.

I predicted the end of Erdogan’s supposed economic miracle in the Winter 2012 edition of Middle East Quarterly, comparing Erdogan’s boomlet to the Latin American blowouts of the 1990s:

In some respects, Erdogan’s bubble recalls the experiences of Argentina in 2000 and Mexico in 1994 where surging external debt produced short-lived bubbles of prosperity, followed by currency devaluations and deep slumps. Both Latin American governments bought popularity by providing cheap consumer credit as did Erdogan in the months leading up to the June 2011 national election. Argentina defaulted on its $132 billion public debt, and its economy contracted by 10 percent in real terms in 2002. Mexico ran a current account deficit equal to 8 percent of GDP in 1993, framing the 1994 peso devaluation and a subsequent 10 percent decline in consumption.

In the meantime, Turkey has entered a perfect storm. As its currency plunges, import costs soar, which means that a current account of 8% of GDP will shortly turn into 10% to 12% of GDP – unless the country stops importing, which means a drastic fall in economic activity. As its currency falls, its cost of borrowing jumps, which means that the cost of servicing existing debt will compound its current financing requirements. The only cure for Erdogan’s debt addiction, to borrow a phrase, is cold turkey.

The vicious cycle will end when valuations are sufficiently low and the government is sufficiently cooperative to sell assets at low prices to foreign investors, and when Turkish workers accept lower wages to produce products for export.

One might envision a viable economic future for Turkey as the terminus on the “New Silk Road” that China proposes to build across Central Asia, with high-speed rail stretching from Beijing to Istanbul. Chinese manufacturers might ship container loads of components to Turkey for assembly and transshipment to the European and Middle Eastern markets, and European as well as Asian firms might build better factors in Turkey for export to China. Contrary to conventional wisdom, Turkey’s path to Europe lies not through Brussels but through Beijing.

That is Turkey’s future, but as the old joke goes, it can’t get there from here.

Turkey has a small but highly competent professional class trained at a handful of good universities, but the Erdogan regime – the so-called “Anatolian tigers” – have disenfranchised them in favor of Third World corruption and cronyism. The secular parties that bear the faded inheritance of Kemal Ataturk lack credibility. They are tainted by years of dirty war against the Kurds, of collusion with military repression, and their own proclivity towards a paranoid form of nationalism.

Erdogan’s AKP is a patronage organization that has run out of cash and credit, and its fate is unclear. The highly influential Gulen organization has a big voice, including the Zaman media chain, but no political network on the ground.

No replacement for Erdogan stands in the wings, and the embattled prime minister will flail in all directions until the local elections on March 30.

The last thing to expect from Erdogan is a coherent policy response. On the contrary, the former Anatolian villager thrives on contradiction, the better to keep his adversaries guessing.

Turkish policy has flailed in every direction during recent weeks. Erdogan’s Iran visit reportedly focused on Syria, where Turkey has been engaged in a proxy war with Iran’s ally Basher al-Assad. Ankara’s support for Syrian rebels dominated by al-Qaeda jihadists appears to have increased; in early January Turkish police stopped a Turkish truck headed for Syria, and Turkish intelligence agents seized it from the police. Allegedly the truck contained weapons sent by the IHH Foundation, the same group that sent the Mavi Marmara to Gaza in 2010. The Turkish opposition claims that the regime is backing al-Qaeda in Syria. One can only imagine what Erdogan discussed with his Iranian hosts.

Some 4,500 Turks reportedly are fighting alongside 14,000 Chechnyans and a total of 75,000 foreign fighters on the al-Qaeda side in Syria. Ankara’s generosity to the Syrian jihadists is a threat to Russia, which has to contend with terrorists from the Caucasus, as well as Azerbaijan, where terrorists are infiltrating through Turkish territory from Syria. Russia’s generally cordial relations with Turkey were premised on Turkish help in suppressing Muslim terrorism in the Caucasus. There is a substantial Chechnyan Diaspora in Turkey, aided by Turkish Islamists, and Moscow has remonstrated with Turkey on occasion about its tolerance or even encouragement of Caucasian terrorists.

I doubt that Erdogan has any grand plan in the back of his mind. On the contrary: having attempted to manipulate everyone in the region, he has no friends left. But he is in a tight spot, and in full paranoid fury about perceived plots against him. The likelihood is that he will lean increasingly on his own hard core, that is, the most extreme elements in his own movement.

Erdogan has been in what might be called a pre-apocalyptic mood for some time. The long term has looked grim for some time, on demographic grounds: a generation from now, half of all military-age men in Turkey will hail from homes where Kurdish is the first language. “If we continue the existing [fertility] trend, 2038 will mark disaster for us,” he warned in a May 10, 2010, speech reported by the Daily Zaman.

But disaster already has arrived. In some ways Turkey’s decline is more dangerous than the Syrian civil war, or the low-intensity civil conflict in Iraq or Egypt. Turkey held the North Atlantic Treaty Organization’s eastern flank for more than six decades, and all parties in the region – including Russia – counted on Turkey to help maintain regional stability. Turkey no longer contributes to crisis management. It is another crisis to be managed.

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Papal visit to Iraq: Breaking historic ground pockmarked by religious and political minefields

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Copyright © Dicastero per la Comunicazione - Vatican Media

When Pope Francis sets foot in Iraq on Friday, he will be breaking historic ground while manoeuvring religious and political minefields. So will his foremost religious counterpart, Grand Ayatollah Sayyid Ali al-Husayni al-Sistani, one of the Shia Muslim world’s foremost scholars and leaders.

The three-day visit contrasts starkly with past papal trips to the Middle East that included Turkey, Egypt, Morocco, the United Arab Emirates and Azerbaijan, states that, unlike neighbouring Iran, are more accustomed to inter-faith interactions because of their Sunni Muslim history and colonial experience or in the case of Shia-majority Azerbaijan a modern history of secular and communist rule.

Unlike in Azerbaijan, Pope Francis is venturing in Iraq into a Shia-majority country that has been wracked by sectarian violence in which neighbouring Iran wields significant religious and political influence and that is home to religious scholars that compete with their counterparts in the Islamic republic. As a result, Iraqi Shiite clerics often walk a tightrope.

Scheduled to last 40 minutes, Ayatollah Al-Sistani’s meeting with the pope, a high point of the visit, constitutes a double-edged sword for a 90-year-old religious leader born in Iran who has a complex relationship with the Islamic republic.

Ayatollah Al-Sistani has long opposed Iran’s system of direct rule by clerics. As a result, he has eschewed executive and political authority while playing a key role in reconciling Iraqi Shiites and Sunnis, promoting inter-tribal and ethnic peace, and facilitating the drafting and ratification of a post-US invasion constitution.

Ayatollah Al-Sistani’s influence, however, has been evident at key junctures in recent Iraqi history. Responding to an edict by the ayatollah, Iraqis flocked to the polls in 2005 despite the risk of jihadist attacks. Large numbers enlisted in 2017 to fight the Islamic State after Ayatollah Al-Sistani rallied the country. The government of Prime Minister Adel Abdul Mahdi resigned in 2019, four days after Ayatollah Al-Sistani expressed support for protesters demanding sweeping reforms.

To avoid controversy, Ayatollah Al-Sistani is likely to downplay the very aspects of a meeting with the pope that political and religious interlocutors of the head of the Catholic church usually bask in: the ability to leverage the encounter to enhance their legitimacy and position themselves as moderate and tolerant peacemakers.

With state-controlled media in Iran largely refraining from mentioning the visit and Iranian Spiritual Leader Ayatollah Ali Khamenei claiming the mantle of leadership of the Muslim world, Ayatollah Al-Sisi is likely to avoid projecting the encounter as a recognition by the pope that he is Shiite Islam’s chief interlocutor or that the holy Iraqi city of Najaf, rather than Iran’s Qom, is the unrivalled capital of Shiite learning.

Sources close to Ayatollah Al-Sistani, who rarely receives foreign dignitaries, have described his encounter on Saturday with the pope as a “private meeting.”

“Khamenei will not like it,” said Mehdi Khalaji, an Islamic scholar who studied in Qom and is a senior fellow at The Washington Institute for Near East Policy.

Critics are likely to note that Ayatollah Al-Sistani was meeting the pope but had failed to receive in December Iranian Chief Justice Ebrahim Raisi, who is touted as a potential presidential candidate in elections scheduled for June and/or successor to Ayatollah Khamenei.

Mr. Khalaji noted that Iran has long downplayed Ayatollah Al-Sistani’s significance that is boosted by the fact that he maintains a major presence not only in Najaf but also in Qom where he has a seminary, a library, and a clerical staff.

Shiite scholars suggest that is one reason why Pope Francis and Ayatollah Al-Sistani are unlikely to issue a Shiite-Christian equivalent of the Declaration of Human Fraternity that was signed in Abu Dhabi two years ago by the pontiff and Sheikh Ahmed el-Tayeb, the Grand Imam of Al-Azhar, the Cairo-based historic cathedral of Islamic learning.

“Al-Sistani does not want to provoke Khamenei. There is no theological basis to do so. Muslims cannot be brothers of Christians. Mainstream Islamic theological schools see modern Christianity as inauthentic. They view Jesus as the divine prophet, not as the incarnation of God and his son. In short, for official Islam, today’s Christianity is nothing short of heresy,” Mr. Khalaji said, referring to schools of thought predominant in Iran. “Sunnis are a little bit more flexible,” he added.

Mr. Khalaji noted further that Shiite religious seminaries have no intellectual tradition of debate about inter-faith dialogue nor do any of the offices of religious leaders have departments concerned with interacting with other faith groups. “The whole discourse is absent in Shia Islam,” Mr. Khalaji said.

That has not stopped Ayatollah Al-Sistani from maintaining discreet contacts with the Vatican over the years.

In a bid to popularize the concept of inter-faith dialogue, Pope Francis is scheduled to hold a multi-religious prayer meeting in Ur, the presumed birthplace of Abraham, revered as the father of Judaism, Christianity, and Islam.

By the same token, Pope Francis, concerned about the plight of Christians in the Middle East and particularly Iraq that has seen the diverse minority shrink from 1.2 million before the 2003 US invasion to at most 300,000 today, will want to build on the Shiite leader’s past calls for protection of the minority faith group from attacks by militants and condemnation of “heinous crimes” committed against them.

The pope hopes that a reiteration by Ayatollah Al-Sistani of his empathy for the plight of Christians would go a long way in reducing pressure on the community from Iranian-backed militias that has stopped many from returning to homes they abandoned as they fled areas conquered by the Islamic State.

The pope’s visit, little more than a month after a bomb blast in Baghdad killed 32 people and days after rockets hit an airbase housing US troops, has sparked hope among some Iraqis that it will steer the country away from further violence.

That hope was boosted by a pledge by Saraya Awliyat Al-Dam (Custodians of the Blood), the pro-Iranian group believed to have attacked the airbase, to suspend its operations during the pope’ visit “as a sign of respect for Imam Al-Sistani.”

Said Middle East scholar Hayder al-Khoei: “There will be no signing of a document, but both (Pope Francis and Ayatollah Al-Sistani) are advocates of interfaith dialogue and condemn violence committed in the name of religion. The meeting will undoubtedly strengthen the voices and organizations who still believe in dialogue.”

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Iraq Opens Hands to the Pope Francis’ Historic Visit

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Copyright © Dicastero per la Comunicazione - Vatican Media

The world looks forward to Pope Francis’ historic visit to Iraq which is considered the first papal trip represented by the Roman Catholic Church to the cradle of civilization, Mesopotamia, despite spreading the second wave of COVID-19 and the security situation in Iraq. This expected visit has an important impact on highlighting the challenges and disasters of humiliation, the sectarian war and displacing people, Yazidis persecution, and fleeing the Christian minorities that faced Iraq during all these past years after the US invasion occurred in 2003.

The three-day-visit is considered as the message of peace after years of war and violence, referring that the Pope’s visit is as a pilgrim to the cradle of civilization. The papal visit includes Baghdad, Erbil, Mosul- Qaraqosh, and Ur city. The trip comes after 18 months as the pandemic restricts his movement, and it is the first visit to the Middle East when he visited the U.A.E in February 2019 where he met and celebrated in front of 180,000 people at the Zayed Sports City stadium in Abu Dhabi.

The papal visit was intended to occur twenty years ago when St. John Paul II tried to visit Mesopotamia during Saddam’s regime, but the endeavors failed to complete that proposed trip. “The people of Iraq are waiting for us. The people waited for St. John Paul II who was not permitted to go. We cannot disappoint them twice”, said the Pope.

In a video message addressed by the Pope to the people of Iraq, he expressed his happiness and longing to meet the people who suffered from war, scourges, and death during all these years. “I long to meet you, to look at your faces and to visit your blessed ancient land and the cradle of civilization,” the Pope said.

It is expected that the purpose of the Pope’s visit is to preserve the rest of the Christians in Iraq. According to the estimation of the charity aid of the Church in Need, the numbers of Christians have decreased from 1.4 million to under 250,000 since the American invasion of Iraq in 2003, especially in the cities of northern Iraq. Many Christians were killed and fled from 2014 to 2017 due to the Islamic State occupation and due to their atrocities, persecution, and violence against the Christian areas. The Pope yearns for meeting the dwindling Christian communities in Mosul, Qaraqosh, and Nineveh plains where these regions had suffered from the atrocities of ISIS in 2014 and people had been compelled to flee.

The world is waiting for the most significant historic meeting between the 90-year-old Shia Muslim cleric, the Grand Ayatollah Ali al-Sistani, and the 84-year-old Pope Francis in the Shiite shrine city of Najaf. The expected meeting is seen as a real chance to enhance the bonds of fraternity between the Muslims and Christians and to lighten the impact of the islamophobia concept that swept Europe and America due to the terrorism actions that happened in Europe. This expected meeting that will be by Saturday signifies a historic moment when the Grand Ayatollah Ali al-Sistani meets Pope Francis, illustrating the fraternal bonds to make people live in peace and tranquility.

Back in February 2019, the Pontiff Francis and Sheikh Ahmed al-Tayeb, the Grand Imam of Cairo’s al-Azhar mosque and the most prestigious leader in Sunni Islam, agreed and signed the declaration of fraternity, affirming peace among all nations. The two parties in this document adhere to fight extremism in every place in the world. If the Pontiff and the Grand Ayatollah sign a document like the declaration of fraternity, this will give Najaf’s Marjiya a very great impact, and this move will be seen as the first step to decrease the religious tensions and fill the gap of the clash of civilization. This document, if it is enacted, will have a great impact to make peace prevailing and encouraging Muslims and Christians to live in peaceful coexistence.

Ur, which is the oldest city in the world, is to be visited by the pontiff. It is considered the biblical birthplace of Ibraham, the common prophet to the Christians, Muslims, and Judaism and the father of Judaism, Christianity, and Islam. It is expected that there will be prayers in Ziggurat where this place is one of UNESCO world heritage sites. This visit to this historic site will help the landmark to polarize people from Iraq and outside to visit it after years of negligence and ignorance attention to its importance and the vital role that can help Iraq to increase the public income.

The papal visit has many different messages to the people of Iraq. Firstly, the expected meeting with the Grand Ayatollah Ali al-Sistani reflects the fraternal and human stances, and this meeting underlines the important role played by the Grand Ayatollah Ali al-Sistani after the US-led-invasion in 2003. Secondly, his visit to Ur to pray there is a message of the peaceful coexistence between Islam, Christianity, and Judaism, trying to point out that all these three religions emerged from one source. Thirdly, the Pope endeavors to be with the Christians who suffer from the past events of persecution, humiliation, and atrocities. His presence among them is a message of tranquility, serenity, peace, and contentment to live in Iraq with the Muslims and to abandon fighting against others. Finally, the Pope’s visit to Iraq pays the world’s attention to the religious importance of Iraq and the significant role that can be played by Iraq.

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Restart Iran Policy by Stopping Tehran’s Influence Operations

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Another US administration is trying to figure out its Iran policy. And, as always, the very regime at the core of the riddle is influencing the policy outcome. Through the years, the clerical rulers of Iran have honed the art of exploiting America’s democratic public sphere to mislead, deceive, confuse, and influence the public and government.

Yet Washington still does not have a proper taxonomy of policy antidotes when it comes to Tehran’s influence operations.

Arguments dictated by Iranian intelligence services echo in think tanks and many government agencies. These include the extremely misguided supposition that the murderous regime can be reformed or is a reliable negotiating partner for the West; or that there is no other alternative but to deal with the status quo.

How has Tehran been able to deceive some in the US into believing such nonsense? First, by relying on the policy of appeasement pursued by Western governments. And second, through its sophisticated influence operations facilitated by that policy.

Consider three recent instances.

First. Just last month, an Iranian “political scientist” was charged by the Justice Department for acting as an unregistered agent of Iran and secretly receiving money from its mission in New York. “For over a decade, Kaveh Afrasiabi pitched himself to Congress, journalists, and the American public … for the benefit of his employer, the Iranian government, by disguising propaganda as objective polic1y analysis and expertise,” the Justice Department noted.

Afrasiabi has an extensive body of published work and television appearances. In July 2020, according to the Justice Department, he linked many of his books and hundreds of articles in an email written to Iran’s Foreign Minister, Javad Zarif, saying: “Without [Zarif’s] support none of this would have been possible!”

Second. Across the Atlantic, one of Zarif’s official diplomats in Europe, Assadollah Assadi, was convicted and given a 20-year prison sentence by a Belgian court on February 4 for trying to bomb an opposition rally in the outskirts of Paris in June 2018.

Court documents revealed that Assadi crisscrossed Europe as Tehran’s intelligence station chief, paying and directing many agents in at least 11 European countries.

Assadi’s terrorist plot in 2018 was foiled at the last minute. The main target was Maryam Rajavi, the President-elect of the National Council of Resistance of Iran (NCRI). Hundreds of Western lawmakers and former officials were also in attendance.

Third. Unable to harm its opposition through terrorism, the regime has expanded its influence operations against NCRI’s main constituent organization the Mujahedin-e Khalq (MEK), which Tehran considers its arch nemesis.

For decades, the mullahs have misled, deceived, and confused America’s Iran policy by disseminating considerable disinformation about the democratic opposition. This has in turn resulted in bungled American responses to Tehran’s threats.

In a breaking revelation this month, a former Iranian intelligence operative wrote a letter to the UN Secretary General, outlining in glaring detail how the regime’s Ministry of Intelligence and Security (MOIS) recruits, pays, and controls dozens of agents across Europe to influence policy.

Forty-one-year-old Hadi Sani-Khani wrote that he was approached by intelligence agents who lured him into the Iranian embassy in Tirana, Albania (MEK’s headquarters). He said he wants to go back to Iran. On one condition, the embassy responded: Cooperate with the regime’s intelligence against the MEK. He subsequently met with the regime’s intelligence chief, Fereidoun Zandi, who coordinated a network of paid agents in Albania since 2014. The intelligence chief was later expelled by Albanian authorities along with the regime’s ambassador.

Khani was paid 500 euros per month to write and publish anti-MEK articles and also send copious amounts of similar propaganda to members of the European parliament. Dozens of websites are operated by Tehran’s intelligence, some of which are, astonishingly, undeclared sources for unsuspecting Western journalists, think tanks and government agencies when it comes to the MEK.

In many cases, reporters have met directly with the regime’s intelligence agents for their stories. In September 2018, for example, according to Khani, a reporter from German newspaper Der Spiegel traveled to Albania. Khani recalls: “We met the Der Spiegel reporter in a Café in Ramsa district in Zagozi square. Each of us then told her lies about the MEK which we had been given in preparation of the meeting. … [Later on,] she occasionally asked me questions about the MEK which I then raised with the embassy and provided her the response I received.”

Der Spiegel published the story on February 16, 2019, parts of which were copied from websites affiliated with Iran’s intelligence service. Following a lawsuit, a court in Hamburg ordered Der Spiegel to remove the defamatory segments of its article.

These same agents also met with a New York Times correspondent at the same Café, who subsequently wrote a piece against the MEK, regurgitating the very same allegations.

The mullahs’ influence operations are a serious obstacle to formulating an effective US policy toward Tehran. As long as the regime’s agents are allowed to exploit America’s public sphere, cultivate important relationships, infiltrate the media and think tanks, and influence serious policy deliberations in Washington through a flood of falsehoods, America will be at a substantial disadvantage.

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