Two decades after the signing of the declaration of principles (DOP) by Israel and the Palestine Liberation Organization (PLO) on the White House lawn, there is something unreasonable in the world’s continued adherence to the Oslo paradigm, tattered and battered as it is by years of a bloody fiasco.
The Palestinian Arab leadership has consistently and adamantly rejected the two-state solution since its first articulation in 1937 by the British Peel commission and has, as consistently, advocated the destruction of the Jewish state. Still, it undertook a successful public relations campaign in the 1980s promoting the notion of a Palestinian state in the West Bank and the Gaza Strip—”the occupied territories.”
Over the years and especially in the wake of the DOP, the Palestinian demand for statehood has gained rapid political momentum and international acceptance. A succession of Israeli prime ministers—from Shimon Peres, to Ehud Barak, Ariel Sharon, Ehud Olmert, and Binyamin Netanyahu—embraced the idea, as did U.S. presidents Bill Clinton, George W. Bush, and Barack Obama. The paradigm for a final peace includes among its primary components Israeli territorial withdrawal and Palestinian sovereignty, political separation with reconciliation, compromise, and coexistence.
Yet twenty years on, the two parties find themselves further apart despite years of diplomatic wrangling. It is thus past time to examine and invalidate the paradigm that has taken hold in the hope that a new and less sanguinary one will take root.
A History of Failure
The concept of a Palestinian state appears just and reasonable. It evolves from the notion of a right to national self-determination for the stateless Palestinian people and their demand to end an Israeli presence in the territories captured in 1967. The terminology of decolonization regarding Jews who have settled in those territories fits this narrative of thwarted native Palestinian rights; ending the “illegality” of Israeli rule over the West Bank, the Gaza Strip, and East Jerusalem is a global political stipulation for conflict-resolution. From the November 1988 resolution in Algiers that called for Palestinian independence to the extensive diplomatic campaign of September 2011 to promote Palestinian statehood at the United Nations, the PLO dramatically altered the political parameters of the conflict and its resolution. In sketching the two-state solution of Israel and Palestine as representing complementary rather than contradictory elements in the puzzle of peace-making, values of equality and freedom radiated from both sides.
The Palestinian state idea had been proposed repeatedly in the post-1967 era, and its feasibility, viability, and desirability were analyzed and advocated again and again. The idea was central to the Arab-originated Fahd plan of 1981 and the Fez plan of 1982 and was reintroduced two decades later in 2002 by the Saudis as the Beirut peace plan. On the Jewish side, the nongovernmental Council for Peace and Security founded in 1988 was book-ended by the so-called Geneva initiative of 2003—headed by two failed politicians, Yossi Beilin and Amnon Lipkin-Shahak—with centrist Labor and leftist political parties contributing their own details along the way, all promoting a Palestinian state alongside Israel. The two-state solution emerged within PLO circles in 1988 when Bassam Abu Sharif, a political advisor to Arafat, presented a position paper on the theme.
However, when the Oslo accords between Israel and the PLO were signed in September 1993, there was no explicit mention that the peace process would culminate in a Palestinian state. Prime Minister Yitzhak Rabin, who had in 1974 rejected the notion of a “third state” between Israel and Jordan, had reiterated this position in an autobiographical work in 1979, contending that a Palestinian “mini-state” in the West Bank and Gaza Strip would serve as a stage toward the “secular, democratic state of Palestine” that would rise “on the ruins of the state of Israel.” Four years before concluding the historic agreement with Arafat at the White House, Rabin asserted that a Palestinian state would be a time-bomb for chaos and warfare, and even with the establishment of the Palestinian Authority (PA) in 1994, it remained Rabin’s belief that the final version of the Palestinian entity must be less than a sovereign state.
With that said, Palestinian sovereignty was, nevertheless, anticipated as the end-product of the Oslo process. Israel had acknowledged Palestinian peoplehood and rights in the 1978 Camp David-negotiated framework agreement for Middle East peace. It then recognized the Palestine Liberation Organization in 1993, agreed to the founding of the PA and its police force in 1994, and implemented territorial withdrawals from towns and rural areas in Judea-Samaria and Gaza in 1994-97. The International Donors’ Committee provided billions of dollars in aid to the PA, which established institutions for what could be termed a state in formation. Binyamin Netanyahu, leader of the opposition Likud Party in 1993, said he would abrogate the Oslo accords, but as prime minister in 1996, he failed to do so. The Hebron protocol of January 1997 and the Wye River memorandum of October 1998 demonstrated that Netanyahu operated within the Oslo paradigm for peace by relinquishing Israeli control over land, which was linked to explicit Palestinian obligations such as combating terrorist organizations and preventing incitement. Soon afterward, the Israeli government cancelled additional withdrawals because the PLO did not fulfill its commitments but not because Jerusalem dispensed with the Oslo idea.
Faith in Oslo did not dissolve even when failure struck over and over again. In July 2000 at the Camp David summit, Ehud Barak offered Arafat Palestinian statehood with control over approximately 92 percent of the West Bank and the Gaza Strip and a political capital in the vicinity of Jerusalem. But Arafat spurned the offer, and a reign of terror and suicide-bombing ensued.
Despite the basic breakdown of diplomacy and although U.S. Middle East envoy Dennis Ross admitted that Oslo had failed, he remained convinced—having written eight hundred pages of close text detailing the intricacies, efforts, obstacles, formulae, and setbacks regarding “the missing peace”—that “there is room for creative diplomacy.” Should failure not have brought about a reevaluation and some change in policy orientation?
In January 2002, President Bush called for an “end to occupation and [for] a peaceful democratic Palestinian state” as the prescription for peace, a formula endorsed a year later by the international “Quartet” (the United States, Russia, the European Union, and the United Nations). Another year later, Prime Minister Ariel Sharon also hitched onto the Palestinian state bandwagon as did his successors in Jerusalem—Olmert and Netanyahu—a few years hence. Yet negotiations, such as those between Olmert and PA president Mahmoud Abbas in the latter part of 2007, dragged on without results. The plethora of issues—from settlements and prisoners, to Palestinian institutions in East Jerusalem, to the Fatah/Hamas split—preoccupied and confounded the Israeli-Palestinian discussions without any satisfactory conclusion.
On May 19, 2011, President Barack Obama affixed his name to the distinguished roster of supporters of a Palestinian state by advocating that “the borders of Israel and Palestine should be based on the 1967 lines with mutually agreed swaps.” Netanyahu reacted sharply that the Palestinian state could not come at the “expense of Israeli existence,” affirming that the 1967 borders were “indefensible.” This set the political stage for a dispute between Washington and Jerusalem and assured that Israeli-Palestinian negotiations were not likely to renew soon. The Oslo paradigm was frozen: There were to be no negotiations, no Palestinian recognition of a Jewish state, and no peace in the offing. The three “nos” on Israel formulated at the 1967 Khartoum Arab summit—no negotiations, no recognition, and no peace—had been transformed and reformulated with their political core unchanged.
Twenty years of the Oslo process filled with optimism and enthusiasm, adorned with Nobel prizes, grand summitry, and historic declarations that peace was “just around the corner” have delivered no peace. Firmly entrenched in its place, however, is a textbook example of cognitive dissonance written on a grand political scale. A final status agreement should have been consummated by 1999, five years following the “Gaza-Jericho First” stage in 1994, but neither Rabin’s assassination in 1995 nor the murder of 1,084 Israelis from September 2000 to October 2010 (along with 250 from 1993 until July 2000) could quash efforts at advancing the process. True believers continue to argue that once a Palestinian state in the territories is established, the Oslo paradigm will be validated. For those afflicted with “Osloitis,” when the evidence counters their utopian paradigm, the bearer of bad news is defamed rather than commended for contributing to an alternative conceptual construct.
Oslo’s Unaddressed Fallacies
At the heart of the failed Oslo paradigm are a core group of fallacies that have been promoted as truths: that the land can sustain two opposing population groups; that the Arab goal of destroying Israel can be appeased through “painful concessions” (rather than defeated by an Israeli victory); and that this is not a conflict based on something as elemental and incendiary as religion. Not one can withstand close scrutiny.
Geopolitical conflict is frequently a function of a dearth of resources and cannot be resolved by a mere wish for human harmony. In this case, both land and water are scarce, and the less than 40-mile width of the land from the Mediterranean coast to the Jordan River is insufficient to accommodate two rival states with expanding populations and vibrant national ambitions. While there are a few small states living cheek by jowl like the Netherlands and Luxembourg that are not at each others throats, they do not face the other factors that have contributed to the Israeli-Palestinian impasse.
There is, moreover, a great likelihood that a Palestinian state ensconced in the West Bank and Gaza Strip would evoke a powerful zeal for further land concessions, not only from the Arabs of Ramallah or Nablus, but also among many Israeli Arabs in the Galilee, for example, of whom opinion surveys indicate their belief that Jews are foreigners in the Middle East. Such a state could easily foment an insurgency within Israel, bringing along further disruptions and destruction in its wake. Indeed, the Palestinian belief that Tiberias, Haifa, and Tel Aviv-Jaffa are lost cities of Arab Palestine fuels a deep-seated rejectionism, which is manifested in the leadership’s adamant refusal to recognize Israel’s very right to exist as a Jewish state.
Finally, the war against Israel is little more than a modern application of Qur’anic hostility toward Jews, expressing the ethos of jihad and the religious definition of Palestine as a sacred waqf (Islamic religious endowment). Buoyed with this faith and ideology, Iran and Hezbollah, al-Qaeda and the Muslim Brotherhood, Hamas, Islamic Jihad, and other Muslim elements dedicate themselves to destroying Israel once and for all. In this, they are only more obvious than the so-called moderate Fatah leadership, which makes use of religious imagery and imperatives whenever it suits its purpose. A two-state solution is, in essence, a betrayal of Islam although a Palestinian state could become the springboard for the ongoing campaign to undermine, overrun, and eradicate the Jewish state—fi Sabil Allah (in the path of God). All this is so because, as article 15 of the Hamas covenant declares, “the Palestinian problem is a religious problem.”
The irrefutable conclusion is that the Oslo process brought no discernible change in the Palestinian attitude toward Israel. It remains a state that has to be eliminated. In May 2013, Mahmoud Abbas repeated the PLO’s position that the Palestinians would refuse, as they indeed have, to recognize Israel’s legitimacy as a Jewish state. Jibril Rajoub, Fatah Central Committee member, declared soon thereafter that the Palestinians were the enemies of Israel, adding that if the Palestinians had nuclear weapons they would use them. No less acerbic was a remark by Jamal Zahalka, Arab member of Israel’s Knesset, who on July 31, 2013, railed against his fellow-citizens and parliamentarians: “We [the Arabs] were here before you [the Jews], and we’ll be here after you’re gone.”
In addition, the Oslo paradigm founders on the twin rocks of Palestinian factionalism and extremism as Palestinian society is hopelessly fissured by traditional identities and loyalties with extended family and tribal ties enduring despite a narrative of nationalism. The rural-urban split, the settled-refugee dichotomy, and the Muslim-Christian differentiation all confound integral social cohesion. Such a political tapestry, barely holding together despite decades of trying, baffles national unity, complicating the viability of any Palestinian state project becoming sturdy or stable.
These divisions have become further concretized by geopolitical partition. In 2007, Hamas seized control of Gaza after Israel’s disengagement-withdrawal from the strip two years earlier and the Islamists’ electoral victory over Fatah in 2006. The 40-kilometer geographic separation between the West Bank and the Gaza Strip, alongside the ideological and political enmity between Fatah-PA and Hamas, is a powerful obstacle to generating Palestinian unity. The conventional two-state proposal is a misnomer inasmuch as Gaza already constitutes a Palestinian “statelet,” so that another Palestinian state based in the West Bank would actualize a three-state solution. The fathers of the Oslo accords could not imagine in their wildest dream such a bizarre turn of events.
Lastly, an ethic of extremism has been embedded in the culture of Palestinian politics for the last one hundred years, beginning with Hajj Amin Husseini (1897-1974) and continuing through the tenure of Yasser Arafat (1929-2004), with a slew of other noteworthy firebrands such as Izz al-Din al-Qassam (1882-1935) and Ahmad Yassin (1937-2004) throwing fuel on the blaze in between. Five days before the Oslo signing, Arafat told an Israeli journalist that one day there would be “a united state in which Israelis and Palestinians will live together” (without Israel) while in 1996, after Oslo, he forecast Israel’s collapse under the weight of an Arab return to the West Bank and Jerusalem, linked to psychological warfare that would convince the Israelis to emigrate. The Arabs of Palestine have every reason to believe that the country is theirs alone because their leaders have been telling them that from the very beginnings of their own self-awareness as a people. For them, extremism is justified although this mental universe of self-delusion and fanaticism has not led them to a political victory.
Four Insurmountable Oslo Issues
Early in 1993, the Oslo negotiators concluded that a full and immediate resolution of the conflict was an impossible task, preferring instead to conceive of peace-making as a staged process rather than a single, decisive event. The major points of contention would be left to a later phase following the initial and practical launching of the accord. In the final status negotiations, peace would be achieved when the outstanding issues could be settled to the satisfaction of the Israelis and Palestinians alike.
The religious-cum-political issue of the holy city of Jerusalem represented perhaps the most intractable problem to be resolved. Despite the Jewish people’s millennial connections to Zion, Israel’s June 1967 decision to apply its law and administration over the entire united city as its capital was rejected by the Palestinians and their abettors in the international community. At Camp David in July 2000, contorted and repeated efforts were made to formulate an agreement that would accord Palestinians sovereignty over the Arab-inhabited peripheral areas of Jerusalem, jurisdiction over the inner neighborhoods, and Palestinian governance over the Muslim and Christian quarters of the Old City. In these plans, the Temple Mount, the holiest site in Judaism, would be handed over to a Palestinian administration that claimed it as the al-Haram al-Sharif (sacred precinct). Prime Minister Barak’s negotiating position, although it seemed to waver over the summit days, demanded Israeli sovereignty over West Jerusalem and the post-1967 Jewish neighborhoods around the city but also over the inner Arab-inhabited Jerusalem neighborhoods such as Sheikh Jarrah and Wadi Joz. He firmly rejected Palestinian sovereignty over the Temple Mount while Arafat apparently called for Palestinian sovereignty over all of Jerusalem. In the end, Arafat spurned the deal, and the world will never know if further Israeli concessions, like recognizing absolute Muslim control and Palestinian sovereignty over the Haram al-Sharif, would have perhaps elicited Arafat’s agreement. Palestinian militancy regarding Jerusalem has continued over the years, leading to assaults upon Jews in the Old City area and stoning attacks on the Temple Mount. These attacks have occurred despite an Israeli policy to limit and sometimes prohibit Jewish prayer on the mount. Self-imposed Israeli renunciation of Jewish religious rights merges with and perhaps evokes Palestinian violence.
An even greater sticking point is the final status of the so-called Palestinian refugees. The unyielding Palestinian demand that the “right of return” be acknowledged and implemented is a call for Palestinian “justice” that carries within it the seed for Israel’s destruction. The “right of return” has become sacred dogma for Palestinians. Perhaps equally fixed is the Israeli rejection of the idea as suicidal for the Jewish state. A growing constituency of Arabs in Israel echoes the “return” theme.
This Palestinian position, sustained by a contrived memory of forced dispossession and nurtured by political rigidity, has been met with an equally steadfast Israeli rejection although Barak was willing to concede a symbolic number of returning refugees in July 2000. The refugee issue proves clearly that the Palestinian intent is to Arabize Israel and obliterate the Zionist enterprise. These are not the building blocks for the two-state solution envisaged by the Oslo negotiators.
Of late, the issue of the “settlements”—Jewish communities—has become the international community’s bête noire. The Jewish presence in Judea and Samaria, numbering more than 120 localities with more than 330,000 people, may have begun in part as a perceived security imperative, but early on, it also expressed the immutable right of the Jewish people to live in and control the Land of Israel west of the Jordan River. For the Palestinians however, these communities were concrete evidence of Zionist expansionism and colonial occupation. The Palestinian position has become monolithic, demanding a dismantling of all Israeli communities and the expulsion of all their residents.
Meanwhile, Israeli governments forged a public consensus around those population blocks to be retained in any future agreement, a position endorsed by President Bush in 2004. The Palestinian position hardened further in 2010 when Abbas, encouraged by President Obama, demanded a complete cessation of all construction activity, not only in the territories but also in post-1967 Jerusalem neighborhoods such as Har Homa and Ramat Shlomo, which are on the eastern side of the city. In short, the settlement issue brought the sides to political wrangling that froze the already-stalled Oslo process. A Judenrein West Bank, recalling what Menachem Begin did in expelling Jews when handing over the Sinai Peninsula to Egypt in 1982, and what Ariel Sharon similarly did in the Gaza Strip in 2005, was not the future that many Israelis had in mind when imagining the contours of peace.
The fourth intractable issue is one of borders. A final political map delineating the outline of a Palestinian state is tied to the Arab demand that Israel withdraw to the June 4, 1967 lines. No Israeli government ever agreed to such a total retreat, which runs counter to U.N. resolution 242, which established the land for peace formula in the wake of the 1967 war: Barak wavered between 88-93 percent of the West Barak while Sharon and Netanyahu considered withdrawal from perhaps 50 percent of the area. Military control of the Jordan Valley remains of particular importance for Israel to prevent both future smuggling of weapons and terrorists through Jordan into Palestine and to constitute a defensive line for Israel’s eastern front facing the Arab states across the river. Israel would have to evacuate 100,000 residents in the unlikely event that final borders would exclude many smaller Jewish localities dispersed throughout Judea and Samaria beyond the larger population centers such as Ariel, Maaleh Adumim, and the Etzion block. This grim scenario alone would be sufficiently critical to hamper an agreement, considering the national trauma that resulted from the expulsion of 8,000 Gush Katif residents from Gaza in August 2005. This is not the kind of public atmosphere that would generate Israeli support, let alone enthusiasm, for any peace based on the Oslo parameters.
While Israelis consistently poll in support of a Palestinian state, the reasons for abandoning the idea have multiplied over time. Palestinian nationalism with its malignant and rogue features remains committed to destroying Zionism. The Fatah media and school curricula indoctrinate the Palestinian people and youth to disparage Jews as “evil” and Israel as a “cancer.” Palestinian military forces train for the possibility of future fighting with Israeli military forces, and Palestinian diplomacy, like the recent failed attempt to get the U.N. to grant it unconditional statehood, remains the stuff of wily bazaar bargaining in a diplomatic war of attrition. It is clear that the Palestinian public has never really accepted the two-state solution as a final end to the conflict. This was given vivid expression in the last interview by the late Faisal Husseini, the prominent PLO leader, who infamously compared the Oslo process to a Trojan horse that would bring about Israel’s demise. More recently, Abbas Zaki, Fatah Central Committee member, confessed that “it’s not acceptable to say we want to wipe Israel out … It’s not [acceptable] policy to say so. Don’t say these things to the world. Keep it to yourself.”
Obstacles also exist in addressing the practical aspects and nitty-gritty details of a Palestinian state centered in the West Bank. Israel’s security-related conditions regarding demilitarization and control of airspace and military monitoring stations on West Bank hilltops meet with unwavering Palestinian opposition on all counts. A state of Palestine, founded in a moment of desperation and born in bitter acrimony, will lack the space to absorb millions of refugees should the expatriate Palestinian community opt for emigration and be fated for economic impoverishment (discounting the billions of dollars donated to the PA by the international community since 1994). Based on everything a dispassionate observer can testify to since the 1994 establishment of the Palestinian Authority, this Palestinian state, awkwardly sandwiched between Israel and Jordan, has all the likelihood of becoming a failed state—fragile, mismanaged, tending to disorder and civil war.
As such, the two-state paradigm trumpeted by Oslo has been invalidated with the growth of the magnitude of dissonance. There is just no sound political basis for an Israeli-Palestinian peace agreement. All basic final status issues escape resolution. Yet, there has never been an admission of error, let alone an apology by Peres or Bill Clinton, Bush, Sharon, Olmert, Obama, or Netanyahu in their advocacy of a two-state solution. Speaking of the predominant role played by Peres in the Oslo saga, the contemporary grand master of realpolitik, Henry Kissinger, once remarked that Peres had “the trait of French academics who tend to believe that the formulation of an idea is equivalent to its realization.” The same could be said of all those well-intentioned diplomats and politicians who have followed in Peres’s footsteps. Small wonder that, notwithstanding the plan’s abysmal failure and likely calamitous future, the intellectual brainwashing exercised by the Oslo paradigm has not yet loosened its grip over people’s minds as evidenced most recently by John Kerry’s heroic, but ultimately doomed, attempt to resuscitate the “peace process.”
Mordechai Nisan is a retired lecturer in Middle East Studies at the Hebrew University of Jerusalem and at other academic institutions in Israel. His most recent book is Only Israel West of the River (CreateSpace Independent Publishing Platform).
 The Peel commission recommended the incorporation of the Arab part of western Palestine into Transjordan, ruled by Emir Abdullah ibn Hussein, rather than its constitution as an independent state.
 For example, Richard J. Ward, Don Peretz, and Evan M. Wilson, The Palestine State: A Rational Approach (Port Washington, N.Y.: Kennikat Press, 1977); Mark A. Heller, A Palestinian State: The Implications for Israel (Cambridge.: Harvard University Press, 1983).
 Mark Tessler, A History of the Israeli-Palestinian Conflict, 2nd ed. (Bloomington and Indianapolis: Indiana University Press, 2009), pp. 535-8, 711-29.
 Yediot Aharonot (Tel Aviv), July 26, 1974.
 Yitzhak Rabin, Pinkas Sherut, vol. II (Tel Aviv: Ma’ariv, 1979), p. 583.
 Ma’ariv (Tel Aviv), Feb. 10, 1989.
 David Makovsky, Making Peace with the PLO: The Rabin Government’s Road to the Oslo Accord (Washington and Boulder: The Washington Institute for Near East Policy and Westview Press, 1996), p. 123.
 Yossi Beilin, “Oslo Kvar Betocheinu,” Yisrael Hayom (Tel Aviv), July 27, 2011.
 Dennis Ross, The Missing Peace: The Inside Story of the Fight for Middle East Peace (New York: Farrar, Straus and Giroux, 2004), p. 800.
 “The Israeli-Palestinian Conflict: Annapolis and After,” Middle East Briefing, no. 22, International Crisis Group, Jerusalem/Washington/Brussels, Nov. 20, 2007.
 Barack Obama, remarks on the Middle East and North Africa, State Department, Washington, D.C., May 19, 2011.
 Al-Jazeera TV (Doha), May 19, 2011.
 “The Khartoum Resolutions,” Sept. 1, 1967, The Jewish Virtual Library.
 Ross, The Missing Peace, p. 782.
 The Jerusalem Post, May 19, 2011.
 “My Country Palestine,” Fatah PA TV, July 13, 2011, in MEMRI Bulletin, Middle East Media Research Institute, Washington, D.C., July 26, 2011; YNet News (Tel Aviv), Aug. 28, 2011.
 “Hamas Covenant 1988,” Yale Law School Avalon Project, accessed Oct. 29, 2013.
 Al-Hayat al-Jadida (Ramallah), May 4, 2013, quoted by Palestinian Media Watch, Jerusalem.
 Al-Mayadeen TV (Beirut), in Palestinian Media Watch Bulletin, May 8, 2013.
 Israel Hayom, Aug. 1, 2013.
 Efraim Karsh, Arafat’s War: The Man and His Battle for Israeli Conquest (New York: Grove Press, 2003), pp. 59-60; idem, “Arafat Lives,” Commentary, Jan. 2005.
 The Jerusalem Post, Feb. 23, 1996; Yedidya Atlas, “Stockholm Revisited,” Israel radio 7, May 10, 1996.
 Makovsky, Making Peace with the PLO, chap. 2-3.
 Shlomo Ben-Ami, Hazit Le’lo O’ref: Masa el Gvulot Tahalich Hashalom (Tel Aviv: Yediot Aharonot, 2004), pp. 165-95; Ross, The Missing Peace, pp. 686-7.
 L. Barkan, “Israeli Arab Leadership Jockeys for Central Role in Palestinian Leadership,” Middle East Media Research Institute, Inquiry & Analysis Series Report, no.721, Aug. 11, 2011.
 Ron Pundak, “From Oslo to Taba: What Went Wrong?” Survival, Autumn 2001, pp. 31-45.
 The Washington Post, Apr. 15, 2004.
 YNet News, Nov. 10, 2010.
 Ha’aretz (Tel Aviv), Nov. 4, 2006; The Times of Israel (Jerusalem), Feb. 19, 2013; “Peace Negotiations in Name Only,” DebkaFile (Jerusalem), Sept. 23, 2013.
 Giora Island, “The Future of the Two-State Solution,” Jerusalem Issue Brief, Jerusalem Center for Public Affairs, Feb. 8, 17, 2009.
 Al-Aqsa TV (Gaza), July 13, 2008; “Religious War,” Palestinian Media Watch, Jerusalem, July 3, 2013.
 Gal Luft, “The Palestinian Security Forces: Capabilities and Effects on the Arab-Israeli Military Balance,” Ariel Center for Policy Research, Shaarei Tikva, Oct. 2001; CNS News, July 7, 2008.
 Benny Morris, “Eliminating Israel,” The National Interest, July 19, 2011.
 Al-Arabi (Cairo), June 6, 2001.
 The Blaze (New York and Dallas), Oct. 3, 2011.
 Dore Gold, “Banging Square Pegs into Round Holes,” Jerusalem Center for Public Affairs, Dec. 2008.
 Charles W. Kegley, Jr., and Eugene R. Wittkopf, World Politics: Trend and Transformation, 7th ed. (Boston: Bedford/St. Martin’s, 1999), p. 372.
 Henry Kissinger, Years of Renewal (New York: Simon and Schuster, 1999), p. 376.
 The New York Times, July 19, 2013.
Berlin Conference on Libya
What are the strategic, military and political differences between the war in Libya of 2011-2012 and the current conflict in post-Gaddafi Libya?
There are many differences. The first one is that the powers that started the clash between an ambiguous Cyrenaic “entity”, with strong jihadist connotations (it should be recalled that, also with Gaddafi, Cyrenaica was the greatest geographical area from which the jihadists of the Afghan and Central Asian wars originated) and the Tripolitan entity were, at the time, separate and almost all Western entities. Currently, those who command and rule on the ground in Libya are only formally subject to a droit de regard of other powers outside the Middle East or Asia.
Due to its sloth, the whole of Europe is about to disappear from the Maghreb region and, in the future, from Africa. Moreover, the latter would be the “complementary continent” of the Eurasian peninsula.
The proxy war between Colonel Gaddafi who, in any case, acted proudly alone, except for a limited Chinese and East Slavic support, and the Jihadist friends of the West in Cyrenaica – where the tradition of specific Islamic radicalism (the Senussite brotherhood) was still strong – was the last operation of the unfortunate and foolish U.S. project of the “Arab Springs”, based on the techniques of “unorthodox, but non-violent and mass warfare” developed at the time by the Albert Einstein Foundation, an association promoted by Gene Sharp in 1983.
As a CIA Vice-Director said, the idea of the “Arab springs” was “to avoid any contact between the Arab crowds and Al Qaeda” and hence to make the Arab crowds turn against the jihad.
Needless to add anything else, History has already taught us its lesson.
Currently the great proxy war has turned into a great operation in which the major points of reference for the forces on the ground in Libya are not ahead, but are strategically following their forces of reference on the ground in Libya.
Because power relations count on the ground while, as Giacomo Leopardi taught us, the “belle fole” are ineffective and illusory.
In the Berlin Conference, General Haftar – the strong man of Cyrenaica’s Government – presents himself with a never fully completed and unsuccessful advance towards Tripoli, in spite of the fact that the UN-sponsored government of al-Sarraj had important defections from the qatibe group of Misrata and that the forces of former Colonel Gaddafi have now reached Tripoli suburbs, as well as in spite of the fact that the financial and operational support from Egypt – especially now-from the Russian Federation, the Emirates and Saudi Arabia has never ceased.
Due to his poor health and to “keep” its troops under control, which could disperse exactly as those of al-Sarraj, General Haftar needs a symbolic, but also politically effective and quick victory against the people of Cyrenaica, once hated by the people of Tripolitania.
King Idriss II, the last Libyan monarch before Gaddafi’s coup, organized by the Italian intelligence Services, boasted of “having never been to Tripoli”.
Hence Khalifa Haftar, the man who was harshly punished by Colonel Gaddafi himself for his clumsy operation in Chad – the long and decades-long Libyan operation in the South to repel the pro-French forces of Tombalbaye and Hissene Habrè – has not yet won and cannot fail to win in a short lapse of time. Otherwise he becomes irrelevant to its supporters and will lose his social and economic credibility, which is essential in this type of war.
However the Russian Federation, which has openly supported him and which still holds him in high esteem, does not want rash decisions and presses for an agreement with Turkey enabling Russia to act as a real mediator, since Westerners still talk about irrelevant issues with the representatives of al-Serraj, the man still surrounded in his palace on Tripoli’s port, at which h arrived – just appointed by the United Nations without any particular rational reason – by sea, because he knew that he would immediately be taken out or killed in Tripolitania’s airport of Mitiga.
Russia wants to exploit – in a short lapse of time – the strategic void that is on the ground and in Western decision-makers’ minds.
Therefore, it needs a quick agreement between the Libyan parties to exploit the central role played by Russia and hence dictate its own conditions to Italy, Germany, France and Turkey, with which there are other Russian outstanding issues, as well as with the other players in the Gulf, who still do not know how to make the most of the new tension on the ground between the United States and Iran, which could start operating again in Libya through Qatar and, possibly, with its own expeditionary force, organized by the new leadership of the Al Quds Force, full of Syrian Shiites and former collaborators of the Pasdaran Iranian forces in Syria.
Exactly the same as Turkey is doing, by sending – from the Northern Syrian areas currently acquired by Turkey – the Syrian “Turkish” jihadists, who were created and trained by MIT, i.e. Erdogan’s intelligence Services, to support the “Muslim brother” al-Sarraj.
In other words, it is the division and/or availability of the proxy players, the fighters on the Libyan ground, which determines the behaviour of their “great” points of reference, not vice versa.
Furthermore, in the Russian Federation, the new political configuration of the country’s leadership is not irrelevant to Russia’s engagement in Libya.
With his new reform of the representative system and the Russian government, announced on January 16, President Putin wants to reassure himself of the possibility of appointing his future successor, without particular contracts and agreements with other Russian power groups and lobbies.
The Russian power, which has long been firmly in Vladimir Putin’s hands, now finds itself more divided and less malleable in the hands of the current Kremlin’s nomenklatura.
The latter is changing its skin and is probably also using the street riots against President Putin to push for a new power struggle between Putin’s “heirs apparent”, thus forcing him to make unavoidable choices even in foreign policy.
In the future President Putin probably wants to concentrate on Europe and on the economic transformation of his country and he will be ever less interested in embarking on peripheral adventures than in his primary goal, which will be the internal economic and social reconstruction and the stability of his Near East.
Nevertheless the former Head of the Russian intelligence Services no longer has in his hands – smoothly and without discussion – his old “power elite”, whom he wants to radically reform, also with the pretext – or perhaps the real intention – of eradicating “corruption”.
Therefore even President Putin cannot play all his cards in the Berlin Conference.
France almost explicitly says it wants to extend the truce in Libya, waiting for better times, which will never come. It also wants small hegemony over the possible agreement between al-Sarraj and General Haftar.
Even if there were an agreement, it would not be determined by France or Italy, but by the real forces on the ground, that is to say by the actual power of the local military organisations, all of which are almost in non-European hands.
Even if there were an agreement, the fact of stating at first want you want shows the existence of suicidal ideation.
What does France really want, whose intelligence services are at the origin of the first scenes of the insurgency, supported by a phantom section of the Parisian “association for human rights”, Libyan section – and which today, for the most part, is still behind General Haftar? Certainly, for obvious anti-ENI reasons.
First of all, France wants – from General Haftar- the management of the oil reserves between the East, Sirte and the first part of Tripolitania in favour of France, as well as strategic control of the Libyan South for further exploration by Total, which should achieve the objective No.1 of the French presence in Libya since 2011, i.e. the taking of ENI and Italy’s total expulsion from the Maghreb region.
Russia instead wants-at the very least – to reach the goal of a military base in Cyrenaica, which should change Russia’s whole strategic equation vis-à-vis the EU, although Europe is not yet aware of this.
This is not fully incompatible with certain Italian interests, which could play Russia against France.
Russia is not interested in those who control Libyan oil from the Eastern and central areas of the country, but in those who supply it to it better and at a lower price.
Moreover, France wants to hegemonize the new “interposition force” that should be established by the United Nations.
Here the Italian government’s ambiguities have been dangerous and sometimes funny.
Firstly, there was the idea of entrusting everything to Europe, an organization that certainly has a “deep void” as Foreign Affairs Commissioner – albeit I am not referring to the current Commissioner Borrell – but neither does it have any credible political and military organization for out-of-area operations.
Which EU structure should deal with the pacification of Libya?
The political and military Group? The European Union Military Committee (EUMC), which “provides military advice to the CFSP” (the EU Foreign Affairs Commissioner) and is currently chaired by the Italian General Graziano?
It is not suitable to command and control, but only to ask the EU Member States what they want to do with their individual Armed Forces.
Furthermore – just to use a metaphor – when there are always many of us at lunch, we must always know who pays.
The Italian idea of replicating Unifil II, the 20-year-old adverse possession of a large part of South Lebanon, which was not even able to stop Hezbollah’s “little war” of August 2006 against Israel is not a model, but just naivety.
Unifil is something different from an area ban or an Interposition Force. It is a political-military platform for the whole Middle East, where everyone talks to everyone, but sheltered from everyone, which could not be the case for a Force between al-Sarraj and Haftar.
I also have the strong impression that, after the statements made by Italian Prime Minister Conte and Foreign Minister Di Maio regarding the fact that the Italian soldiers (Who? Those recalled from other African or Middle East positions, connected to Libya and no less important than it?) “will never be engaged, for any reason, in armed actions”, all the other EU Member States got a good laugh out of it.
So what does Italy want to do with the Interposition Forces, whose Rules of Engagement are also inevitably drawn up by the United Nations, not by Italy?
Probably, the idea is for it to be a sort of unarmed security guard for some international judges, who will verify without being able to notify the truce breaks. Hence it would be like the global export of the “Clean Hand Operation”, the judicial probe which is at the origin of Italy’s poor “Second Republic”, rather than the development of a smart Italian policy for the Maghreb region.
From the very beginning, Italy- intoxicated from its supposed Kantian ethicality, but still proud of its “Article 11” of the Constitution – has declared, as a country defeated in World War II, that it still wants to be so and to remain so sine die.
The Armed Forces of any country are like the bank deposit of any foreign policy.
If decisions are taken without the Forces’ cash that serves to put them into practice and, above all, to force the others to accept the geopolitical stare decisis, hence decisions or blank checks are issued.
Hence what does Italy want from Libya and from the next Berlin Conference?
To be expelled from North Africa, which is essential for its energy and material-military security, as well as for civilian and military communications.
Italy now plays the role of the geopolitical waiter, a role not far from some of the professions actually carried out by some of the current decision-makers until a few years ago.
Just to use again a metaphor, currently Italy prefers to pick up crumbs and concessions – which will not be there – from the African meal of others.
Moreover, in a context where – as is right -the following countries have been invited to the Berlin Conference: Algeria, which we have also lost; China, which is very interested in the Libyan reconstruction business; the African Union, which will represent above all the interests of the sub-Saharan countries; the Arab League, which will set great store by a stable pacification of the jihad with the rest of the African Muslim community, so as to take the jihad out of Westerners’ hands; the Republic of Congo, ready to play an important role for its internal energy and economic reconstruction needs; Egypt, which wants to take General Haftar out of the other Middle East players’ hands to use him as a force for redesigning Egypt’s Western security and against the expansion – through Turkey – of the Islamic Brotherhood, i.e. enemy No.1 of Al Sisi’s power; the United Arab Emirates, which want to obtain the maximum economic and political leverage from their new and unusual position in the Maghreb region, designed to exclude much of “Old Europe”.
Saudi Arabia – also central to General Haftar – does not want to go against the United States and Israel, thus increasing its commitment to the Tobruk government that organizes Haftar’s policy, but it also wants to maintain a sound hegemony over the Maghreb region against Turkey (but without harming its good relations with Russia and the United States, still essential for its regional Wahhabi wars). Hence support to General Haftar, but wisely and with discretion.
What does Turkey want? Currently it strongly supports al-Sarraj, backed also by the Muslim Brotherhood, whose primary point of reference is Qatar, an ambiguous correlator between Saudi Arabia and Iran, with whom it has decisive economic relations. Erdogan wants a Tripolitania that has fallen into Turkey’s hands because Italy has not been able – or rather has not wanted – to support it militarily, possibly also with a real interposition force – not a newly-armed escort for the Maghreb “Clean Hand Operation”.
Turkey also wants strategic continuity between its very recent oil and gas agreements with Tripolitania – primarily maritime continuity, but which needs a very efficient land coverage.
Even this redesign of the SAR and the Maritime Control Areas, which are by nature bilateral agreements, will see Italy excluded from the direct control of its ENI oil networks from central Libya to the Libyan coast. And this is no coincidence, considering that Tunisia – a possible Italian alternative to the restriction of ENI’s Libyan area – has not yet been invited to the Berlin Conference of January 19, 2020.
Iran crisis: A high-stakes bet on who blinks first
Two sets of US government cables suggest that Iran hawks in and outside the Trump administration appear to have the upper hand as European countries give hardliners a helping hand by attempting to force Iran to seek a diplomatic solution to a crisis that threatens to engulf the Middle East in yet another military conflict.
Disclosure of the cables advocating a military strike such as this month’s killing of Iranian general Qassim Soleimani coupled with the withdrawal of a US State Department olive branch that was intended to reassure Iran about the Trump administration’s intentions appear designed to persuade the Islamic republic to back away from its strategy of gradual escalation.
The strategy aims to engineer a situation in which a return to negotiations on the basis of the 2015 international agreement that curbed Iran’s nuclear program is the only way to avoid an all-out war. The Trump administration withdrew from the accord in 2018 and has since imposed ever harsher economic sanctions on Iran.
Hardliners in Washington believe Iran’s accidental downing of a Ukrainian airliner that sparked anti-government protests days after millions of Iranians came out to mourn Mr. Soleimani’s death in what Iranian leaders project as a rallying around the regime is a proof of concept of their approach.
The hard-liners’ strategy was spelled out in a series of unclassified memos sent by David Wurmser, a close associate of John Bolton, while Mr. Bolton was serving as national security advise to President Donald J. Trump. The memos projected a US military operation on the scale of the killing of a Mr. Soleimani as a way of destabilizing the government in Tehran.
Mr. Wurmser’s advice was in line with proposals for destabilizing Iran presented to the White House by Mr. Bolton in the months before his appointment. Mr. Bolton was fired by Mr. Trump in September of last year.
“Iran has always been careful to execute its ambitions and aggressive aims incrementally to avoid Western reactions which depart from the expected. In contrast, were unexpected, rule-changing actions taken against Iran, it would confuse the regime. It would need to scramble,” Mr. Wurmser wrote.
Such a U.S. attack would “rattle the delicate internal balance of forces and the control over them upon which the regime depends for stability and survival… Iranians would both be impressed and potentially encouraged by a targeted attack on symbols of repression,” Mr. Wurmser added.
The leaking of Mr. Wurmser’s memos coincided with a cable from the State Department to US diplomatic missions worldwide that walked back an instruction earlier this month by Secretary of State Mike Pompeo to limit contacts with Iranian opposition and exile groups in a bid to reassure Iran that the Trump administration was not seeking regime change in Tehran.
The Pompeo cable seemed to be a first step at bridging the gulf of distrust between Washington and Tehran that makes a resolution of the two countries’ differences all but impossible. Iran has long been convinced that regime change is the main driver of US policy since the 1979 Islamic revolution.
Mr. Pompeo’s instruction came on the heels of Mr. Trump’s decision not to respond to Iranian missile attacks on US forces in Iraq in retaliation for the killing of Mr. Soleimani.
With the government in Tehran on the backfoot as a result of the downing of the Ukrainian airliner and renewed anti-government protests, leaders of Britain, France and Germany, cosignatories of the 2015 nuclear accord, appear to be buying into the strategy of the Washington hardliners.
The Europeans, responding to Iran’s gradual withdrawal from its commitments under the accord as part of its strategy of gradual escalation, this week triggered its dispute resolution mechanism, that could put Iran’s actions on the agenda of the United Nations Security Council and lead to a re-imposition of international sanctions.
British prime minister Boris Johnson further raised the stakes by telling the BBC that he would be willing to back an as yet non-existent proposal by Mr. Trump for a new agreement with Iran. “If we are going to get rid of it (the nuclear accord), then we need a replacement,” Mr. Johnson said.
The proof will be in the pudding whether the two-pronged stepping up of US and European pressure on Iran will be sufficient to engineer a breakthrough in efforts to avert escalating tension and a return to the negotiating table.
So far, Iran’s response suggests tensions may have to further escalate before parties, all of whom do not want an all-out war, pull back from the brink.
In a first, Iranian president Hassan Rouhani, insisting that all foreign forces should leave the Middle East, warned, in response to the European move and statements, that British, French and German troops may be in danger.
“Today, the American soldier is in danger, tomorrow the European soldier could be in danger,” Mr. Rouhani told a Cabinet meeting.
Said a Western diplomat, spelling out European thinking: “This allows us to buy time while making clear to Iran that they cannot continue on this path of non-compliance with no consequences.”
For now, it’s a high stakes poker bet on who blinks first.
Assassination of Qassem Solemani: Strategic American Re-course
For Iran, international sympathy dissolved all very quickly. Ukrainian International Airlines 752 was downed by a surface to air missile; moments after it took off from Tehran. Such is the nature of modern news coverage; the crash did not find space until Tehran admitted a catastrophic mistake on its part. Victims from flight 752 had to wait until the next morning for attention after crash; President Trump made a stride towards de-escalation while the Canadian Prime Minister first declared that Iran was behind the blunder. Events swung dramatically, in a span of few days, sympathy turned into protests; Iranian people found their government more hostile than foreign forces. For years, the West has continuously manufactured a troublemaker tag for the regime; latest events have testified the “rogue-ness” of a nation that now stands at crossroads.
In its own words, an admission of “unforgivable mistake” was quickly judged as an act of de-escalating the US-Iran rift. Both Iran and the United States dusted it off very well, the Islamic regime claimed that revenge had been sought without killing a single soldier, whereas the US determined such events as Iran’s giving in gesture. For both countries, the fate of flight 752 came as a surprising sacrifice to help situational matters. Iran’s acceptance went well with other western nations; unlike how the Russians dealt with a similar tragedy, the regime can be looked upon as a lesser aggressor. If decades of experience of dealing with Khomeini successors did not warrant its intentions; it has now. Iran can be deemed as a satisfactorily peace-seeking nation. Rusting military expertise with a heightened sensitivity to claim a safe spot is a valid evidence. Adding to it, the unusual combination of hollow threats and the agility to escape a challenging situation, satisfactorily distinguishes Iran from a terrorist network. Hassan Rouhani, the President of Iran has promised to punish the culprits in an attempt to save faces.
Months before his assassination, Qassem Solemani himself testified numerous escapes from Israeli air raids. In May 2019, the United States had officially ordered its equipped battleships to raid the Gulf, in order to scan Solemani’s whereabouts. The military leader was not killed in hesitation; his assassination plot lived on a wishful ambition that President Trump eventually delivered. Hence, the outpour of millions at his grave. Solemani was prized by his regime; his skills, leading to strategic warfare was exceptional. The fact that the United States finally got his blood, sent shockwaves into Iranian administration. It was exceptional but more so an intolerable truth to swallow.
Such was the euphoria leading to his death, more than his crimes being highlighted, global attention drifted to the legitimacy of killing a leader on a foreign soil. Circumstances arrested significant nations from taking sides; the standoff witnessed how divided the world really has become. Tensions between an uncharacteristic Trump administration and the untamed Iranian regime was well anticipated; the possibility of it happening anytime soon was not. For many decades, the American leadership had safely ignored Iranian adventures; Iran had successfully become a policy hallmark in the Middle East. Unlike other Middle Eastern regimes, Iran came across as thoughtful, rational and co-operative at times. That dynamics has now changed, Iran will no longer sleep peacefully over past trade-offs with the United States. Luckily, for President Trump, his Iran card has bolstered for good. The events that led to Solemani’s death has penetrated into Iran’s deeper problems, like its military capabilities. Next time when Iran speaks, the world will realize its shortness of breath. Next time when President Trump tweets, the world will take him seriously, more than ever.
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