Two decades after the signing of the declaration of principles (DOP) by Israel and the Palestine Liberation Organization (PLO) on the White House lawn, there is something unreasonable in the world’s continued adherence to the Oslo paradigm, tattered and battered as it is by years of a bloody fiasco.
The Palestinian Arab leadership has consistently and adamantly rejected the two-state solution since its first articulation in 1937 by the British Peel commission and has, as consistently, advocated the destruction of the Jewish state. Still, it undertook a successful public relations campaign in the 1980s promoting the notion of a Palestinian state in the West Bank and the Gaza Strip—”the occupied territories.”
Over the years and especially in the wake of the DOP, the Palestinian demand for statehood has gained rapid political momentum and international acceptance. A succession of Israeli prime ministers—from Shimon Peres, to Ehud Barak, Ariel Sharon, Ehud Olmert, and Binyamin Netanyahu—embraced the idea, as did U.S. presidents Bill Clinton, George W. Bush, and Barack Obama. The paradigm for a final peace includes among its primary components Israeli territorial withdrawal and Palestinian sovereignty, political separation with reconciliation, compromise, and coexistence.
Yet twenty years on, the two parties find themselves further apart despite years of diplomatic wrangling. It is thus past time to examine and invalidate the paradigm that has taken hold in the hope that a new and less sanguinary one will take root.
A History of Failure
The concept of a Palestinian state appears just and reasonable. It evolves from the notion of a right to national self-determination for the stateless Palestinian people and their demand to end an Israeli presence in the territories captured in 1967. The terminology of decolonization regarding Jews who have settled in those territories fits this narrative of thwarted native Palestinian rights; ending the “illegality” of Israeli rule over the West Bank, the Gaza Strip, and East Jerusalem is a global political stipulation for conflict-resolution. From the November 1988 resolution in Algiers that called for Palestinian independence to the extensive diplomatic campaign of September 2011 to promote Palestinian statehood at the United Nations, the PLO dramatically altered the political parameters of the conflict and its resolution. In sketching the two-state solution of Israel and Palestine as representing complementary rather than contradictory elements in the puzzle of peace-making, values of equality and freedom radiated from both sides.
The Palestinian state idea had been proposed repeatedly in the post-1967 era, and its feasibility, viability, and desirability were analyzed and advocated again and again. The idea was central to the Arab-originated Fahd plan of 1981 and the Fez plan of 1982 and was reintroduced two decades later in 2002 by the Saudis as the Beirut peace plan. On the Jewish side, the nongovernmental Council for Peace and Security founded in 1988 was book-ended by the so-called Geneva initiative of 2003—headed by two failed politicians, Yossi Beilin and Amnon Lipkin-Shahak—with centrist Labor and leftist political parties contributing their own details along the way, all promoting a Palestinian state alongside Israel. The two-state solution emerged within PLO circles in 1988 when Bassam Abu Sharif, a political advisor to Arafat, presented a position paper on the theme.
However, when the Oslo accords between Israel and the PLO were signed in September 1993, there was no explicit mention that the peace process would culminate in a Palestinian state. Prime Minister Yitzhak Rabin, who had in 1974 rejected the notion of a “third state” between Israel and Jordan, had reiterated this position in an autobiographical work in 1979, contending that a Palestinian “mini-state” in the West Bank and Gaza Strip would serve as a stage toward the “secular, democratic state of Palestine” that would rise “on the ruins of the state of Israel.” Four years before concluding the historic agreement with Arafat at the White House, Rabin asserted that a Palestinian state would be a time-bomb for chaos and warfare, and even with the establishment of the Palestinian Authority (PA) in 1994, it remained Rabin’s belief that the final version of the Palestinian entity must be less than a sovereign state.
With that said, Palestinian sovereignty was, nevertheless, anticipated as the end-product of the Oslo process. Israel had acknowledged Palestinian peoplehood and rights in the 1978 Camp David-negotiated framework agreement for Middle East peace. It then recognized the Palestine Liberation Organization in 1993, agreed to the founding of the PA and its police force in 1994, and implemented territorial withdrawals from towns and rural areas in Judea-Samaria and Gaza in 1994-97. The International Donors’ Committee provided billions of dollars in aid to the PA, which established institutions for what could be termed a state in formation. Binyamin Netanyahu, leader of the opposition Likud Party in 1993, said he would abrogate the Oslo accords, but as prime minister in 1996, he failed to do so. The Hebron protocol of January 1997 and the Wye River memorandum of October 1998 demonstrated that Netanyahu operated within the Oslo paradigm for peace by relinquishing Israeli control over land, which was linked to explicit Palestinian obligations such as combating terrorist organizations and preventing incitement. Soon afterward, the Israeli government cancelled additional withdrawals because the PLO did not fulfill its commitments but not because Jerusalem dispensed with the Oslo idea.
Faith in Oslo did not dissolve even when failure struck over and over again. In July 2000 at the Camp David summit, Ehud Barak offered Arafat Palestinian statehood with control over approximately 92 percent of the West Bank and the Gaza Strip and a political capital in the vicinity of Jerusalem. But Arafat spurned the offer, and a reign of terror and suicide-bombing ensued.
Despite the basic breakdown of diplomacy and although U.S. Middle East envoy Dennis Ross admitted that Oslo had failed, he remained convinced—having written eight hundred pages of close text detailing the intricacies, efforts, obstacles, formulae, and setbacks regarding “the missing peace”—that “there is room for creative diplomacy.” Should failure not have brought about a reevaluation and some change in policy orientation?
In January 2002, President Bush called for an “end to occupation and [for] a peaceful democratic Palestinian state” as the prescription for peace, a formula endorsed a year later by the international “Quartet” (the United States, Russia, the European Union, and the United Nations). Another year later, Prime Minister Ariel Sharon also hitched onto the Palestinian state bandwagon as did his successors in Jerusalem—Olmert and Netanyahu—a few years hence. Yet negotiations, such as those between Olmert and PA president Mahmoud Abbas in the latter part of 2007, dragged on without results. The plethora of issues—from settlements and prisoners, to Palestinian institutions in East Jerusalem, to the Fatah/Hamas split—preoccupied and confounded the Israeli-Palestinian discussions without any satisfactory conclusion.
On May 19, 2011, President Barack Obama affixed his name to the distinguished roster of supporters of a Palestinian state by advocating that “the borders of Israel and Palestine should be based on the 1967 lines with mutually agreed swaps.” Netanyahu reacted sharply that the Palestinian state could not come at the “expense of Israeli existence,” affirming that the 1967 borders were “indefensible.” This set the political stage for a dispute between Washington and Jerusalem and assured that Israeli-Palestinian negotiations were not likely to renew soon. The Oslo paradigm was frozen: There were to be no negotiations, no Palestinian recognition of a Jewish state, and no peace in the offing. The three “nos” on Israel formulated at the 1967 Khartoum Arab summit—no negotiations, no recognition, and no peace—had been transformed and reformulated with their political core unchanged.
Twenty years of the Oslo process filled with optimism and enthusiasm, adorned with Nobel prizes, grand summitry, and historic declarations that peace was “just around the corner” have delivered no peace. Firmly entrenched in its place, however, is a textbook example of cognitive dissonance written on a grand political scale. A final status agreement should have been consummated by 1999, five years following the “Gaza-Jericho First” stage in 1994, but neither Rabin’s assassination in 1995 nor the murder of 1,084 Israelis from September 2000 to October 2010 (along with 250 from 1993 until July 2000) could quash efforts at advancing the process. True believers continue to argue that once a Palestinian state in the territories is established, the Oslo paradigm will be validated. For those afflicted with “Osloitis,” when the evidence counters their utopian paradigm, the bearer of bad news is defamed rather than commended for contributing to an alternative conceptual construct.
Oslo’s Unaddressed Fallacies
At the heart of the failed Oslo paradigm are a core group of fallacies that have been promoted as truths: that the land can sustain two opposing population groups; that the Arab goal of destroying Israel can be appeased through “painful concessions” (rather than defeated by an Israeli victory); and that this is not a conflict based on something as elemental and incendiary as religion. Not one can withstand close scrutiny.
Geopolitical conflict is frequently a function of a dearth of resources and cannot be resolved by a mere wish for human harmony. In this case, both land and water are scarce, and the less than 40-mile width of the land from the Mediterranean coast to the Jordan River is insufficient to accommodate two rival states with expanding populations and vibrant national ambitions. While there are a few small states living cheek by jowl like the Netherlands and Luxembourg that are not at each others throats, they do not face the other factors that have contributed to the Israeli-Palestinian impasse.
There is, moreover, a great likelihood that a Palestinian state ensconced in the West Bank and Gaza Strip would evoke a powerful zeal for further land concessions, not only from the Arabs of Ramallah or Nablus, but also among many Israeli Arabs in the Galilee, for example, of whom opinion surveys indicate their belief that Jews are foreigners in the Middle East. Such a state could easily foment an insurgency within Israel, bringing along further disruptions and destruction in its wake. Indeed, the Palestinian belief that Tiberias, Haifa, and Tel Aviv-Jaffa are lost cities of Arab Palestine fuels a deep-seated rejectionism, which is manifested in the leadership’s adamant refusal to recognize Israel’s very right to exist as a Jewish state.
Finally, the war against Israel is little more than a modern application of Qur’anic hostility toward Jews, expressing the ethos of jihad and the religious definition of Palestine as a sacred waqf (Islamic religious endowment). Buoyed with this faith and ideology, Iran and Hezbollah, al-Qaeda and the Muslim Brotherhood, Hamas, Islamic Jihad, and other Muslim elements dedicate themselves to destroying Israel once and for all. In this, they are only more obvious than the so-called moderate Fatah leadership, which makes use of religious imagery and imperatives whenever it suits its purpose. A two-state solution is, in essence, a betrayal of Islam although a Palestinian state could become the springboard for the ongoing campaign to undermine, overrun, and eradicate the Jewish state—fi Sabil Allah (in the path of God). All this is so because, as article 15 of the Hamas covenant declares, “the Palestinian problem is a religious problem.”
The irrefutable conclusion is that the Oslo process brought no discernible change in the Palestinian attitude toward Israel. It remains a state that has to be eliminated. In May 2013, Mahmoud Abbas repeated the PLO’s position that the Palestinians would refuse, as they indeed have, to recognize Israel’s legitimacy as a Jewish state. Jibril Rajoub, Fatah Central Committee member, declared soon thereafter that the Palestinians were the enemies of Israel, adding that if the Palestinians had nuclear weapons they would use them. No less acerbic was a remark by Jamal Zahalka, Arab member of Israel’s Knesset, who on July 31, 2013, railed against his fellow-citizens and parliamentarians: “We [the Arabs] were here before you [the Jews], and we’ll be here after you’re gone.”
In addition, the Oslo paradigm founders on the twin rocks of Palestinian factionalism and extremism as Palestinian society is hopelessly fissured by traditional identities and loyalties with extended family and tribal ties enduring despite a narrative of nationalism. The rural-urban split, the settled-refugee dichotomy, and the Muslim-Christian differentiation all confound integral social cohesion. Such a political tapestry, barely holding together despite decades of trying, baffles national unity, complicating the viability of any Palestinian state project becoming sturdy or stable.
These divisions have become further concretized by geopolitical partition. In 2007, Hamas seized control of Gaza after Israel’s disengagement-withdrawal from the strip two years earlier and the Islamists’ electoral victory over Fatah in 2006. The 40-kilometer geographic separation between the West Bank and the Gaza Strip, alongside the ideological and political enmity between Fatah-PA and Hamas, is a powerful obstacle to generating Palestinian unity. The conventional two-state proposal is a misnomer inasmuch as Gaza already constitutes a Palestinian “statelet,” so that another Palestinian state based in the West Bank would actualize a three-state solution. The fathers of the Oslo accords could not imagine in their wildest dream such a bizarre turn of events.
Lastly, an ethic of extremism has been embedded in the culture of Palestinian politics for the last one hundred years, beginning with Hajj Amin Husseini (1897-1974) and continuing through the tenure of Yasser Arafat (1929-2004), with a slew of other noteworthy firebrands such as Izz al-Din al-Qassam (1882-1935) and Ahmad Yassin (1937-2004) throwing fuel on the blaze in between. Five days before the Oslo signing, Arafat told an Israeli journalist that one day there would be “a united state in which Israelis and Palestinians will live together” (without Israel) while in 1996, after Oslo, he forecast Israel’s collapse under the weight of an Arab return to the West Bank and Jerusalem, linked to psychological warfare that would convince the Israelis to emigrate. The Arabs of Palestine have every reason to believe that the country is theirs alone because their leaders have been telling them that from the very beginnings of their own self-awareness as a people. For them, extremism is justified although this mental universe of self-delusion and fanaticism has not led them to a political victory.
Four Insurmountable Oslo Issues
Early in 1993, the Oslo negotiators concluded that a full and immediate resolution of the conflict was an impossible task, preferring instead to conceive of peace-making as a staged process rather than a single, decisive event. The major points of contention would be left to a later phase following the initial and practical launching of the accord. In the final status negotiations, peace would be achieved when the outstanding issues could be settled to the satisfaction of the Israelis and Palestinians alike.
The religious-cum-political issue of the holy city of Jerusalem represented perhaps the most intractable problem to be resolved. Despite the Jewish people’s millennial connections to Zion, Israel’s June 1967 decision to apply its law and administration over the entire united city as its capital was rejected by the Palestinians and their abettors in the international community. At Camp David in July 2000, contorted and repeated efforts were made to formulate an agreement that would accord Palestinians sovereignty over the Arab-inhabited peripheral areas of Jerusalem, jurisdiction over the inner neighborhoods, and Palestinian governance over the Muslim and Christian quarters of the Old City. In these plans, the Temple Mount, the holiest site in Judaism, would be handed over to a Palestinian administration that claimed it as the al-Haram al-Sharif (sacred precinct). Prime Minister Barak’s negotiating position, although it seemed to waver over the summit days, demanded Israeli sovereignty over West Jerusalem and the post-1967 Jewish neighborhoods around the city but also over the inner Arab-inhabited Jerusalem neighborhoods such as Sheikh Jarrah and Wadi Joz. He firmly rejected Palestinian sovereignty over the Temple Mount while Arafat apparently called for Palestinian sovereignty over all of Jerusalem. In the end, Arafat spurned the deal, and the world will never know if further Israeli concessions, like recognizing absolute Muslim control and Palestinian sovereignty over the Haram al-Sharif, would have perhaps elicited Arafat’s agreement. Palestinian militancy regarding Jerusalem has continued over the years, leading to assaults upon Jews in the Old City area and stoning attacks on the Temple Mount. These attacks have occurred despite an Israeli policy to limit and sometimes prohibit Jewish prayer on the mount. Self-imposed Israeli renunciation of Jewish religious rights merges with and perhaps evokes Palestinian violence.
An even greater sticking point is the final status of the so-called Palestinian refugees. The unyielding Palestinian demand that the “right of return” be acknowledged and implemented is a call for Palestinian “justice” that carries within it the seed for Israel’s destruction. The “right of return” has become sacred dogma for Palestinians. Perhaps equally fixed is the Israeli rejection of the idea as suicidal for the Jewish state. A growing constituency of Arabs in Israel echoes the “return” theme.
This Palestinian position, sustained by a contrived memory of forced dispossession and nurtured by political rigidity, has been met with an equally steadfast Israeli rejection although Barak was willing to concede a symbolic number of returning refugees in July 2000. The refugee issue proves clearly that the Palestinian intent is to Arabize Israel and obliterate the Zionist enterprise. These are not the building blocks for the two-state solution envisaged by the Oslo negotiators.
Of late, the issue of the “settlements”—Jewish communities—has become the international community’s bête noire. The Jewish presence in Judea and Samaria, numbering more than 120 localities with more than 330,000 people, may have begun in part as a perceived security imperative, but early on, it also expressed the immutable right of the Jewish people to live in and control the Land of Israel west of the Jordan River. For the Palestinians however, these communities were concrete evidence of Zionist expansionism and colonial occupation. The Palestinian position has become monolithic, demanding a dismantling of all Israeli communities and the expulsion of all their residents.
Meanwhile, Israeli governments forged a public consensus around those population blocks to be retained in any future agreement, a position endorsed by President Bush in 2004. The Palestinian position hardened further in 2010 when Abbas, encouraged by President Obama, demanded a complete cessation of all construction activity, not only in the territories but also in post-1967 Jerusalem neighborhoods such as Har Homa and Ramat Shlomo, which are on the eastern side of the city. In short, the settlement issue brought the sides to political wrangling that froze the already-stalled Oslo process. A Judenrein West Bank, recalling what Menachem Begin did in expelling Jews when handing over the Sinai Peninsula to Egypt in 1982, and what Ariel Sharon similarly did in the Gaza Strip in 2005, was not the future that many Israelis had in mind when imagining the contours of peace.
The fourth intractable issue is one of borders. A final political map delineating the outline of a Palestinian state is tied to the Arab demand that Israel withdraw to the June 4, 1967 lines. No Israeli government ever agreed to such a total retreat, which runs counter to U.N. resolution 242, which established the land for peace formula in the wake of the 1967 war: Barak wavered between 88-93 percent of the West Barak while Sharon and Netanyahu considered withdrawal from perhaps 50 percent of the area. Military control of the Jordan Valley remains of particular importance for Israel to prevent both future smuggling of weapons and terrorists through Jordan into Palestine and to constitute a defensive line for Israel’s eastern front facing the Arab states across the river. Israel would have to evacuate 100,000 residents in the unlikely event that final borders would exclude many smaller Jewish localities dispersed throughout Judea and Samaria beyond the larger population centers such as Ariel, Maaleh Adumim, and the Etzion block. This grim scenario alone would be sufficiently critical to hamper an agreement, considering the national trauma that resulted from the expulsion of 8,000 Gush Katif residents from Gaza in August 2005. This is not the kind of public atmosphere that would generate Israeli support, let alone enthusiasm, for any peace based on the Oslo parameters.
While Israelis consistently poll in support of a Palestinian state, the reasons for abandoning the idea have multiplied over time. Palestinian nationalism with its malignant and rogue features remains committed to destroying Zionism. The Fatah media and school curricula indoctrinate the Palestinian people and youth to disparage Jews as “evil” and Israel as a “cancer.” Palestinian military forces train for the possibility of future fighting with Israeli military forces, and Palestinian diplomacy, like the recent failed attempt to get the U.N. to grant it unconditional statehood, remains the stuff of wily bazaar bargaining in a diplomatic war of attrition. It is clear that the Palestinian public has never really accepted the two-state solution as a final end to the conflict. This was given vivid expression in the last interview by the late Faisal Husseini, the prominent PLO leader, who infamously compared the Oslo process to a Trojan horse that would bring about Israel’s demise. More recently, Abbas Zaki, Fatah Central Committee member, confessed that “it’s not acceptable to say we want to wipe Israel out … It’s not [acceptable] policy to say so. Don’t say these things to the world. Keep it to yourself.”
Obstacles also exist in addressing the practical aspects and nitty-gritty details of a Palestinian state centered in the West Bank. Israel’s security-related conditions regarding demilitarization and control of airspace and military monitoring stations on West Bank hilltops meet with unwavering Palestinian opposition on all counts. A state of Palestine, founded in a moment of desperation and born in bitter acrimony, will lack the space to absorb millions of refugees should the expatriate Palestinian community opt for emigration and be fated for economic impoverishment (discounting the billions of dollars donated to the PA by the international community since 1994). Based on everything a dispassionate observer can testify to since the 1994 establishment of the Palestinian Authority, this Palestinian state, awkwardly sandwiched between Israel and Jordan, has all the likelihood of becoming a failed state—fragile, mismanaged, tending to disorder and civil war.
As such, the two-state paradigm trumpeted by Oslo has been invalidated with the growth of the magnitude of dissonance. There is just no sound political basis for an Israeli-Palestinian peace agreement. All basic final status issues escape resolution. Yet, there has never been an admission of error, let alone an apology by Peres or Bill Clinton, Bush, Sharon, Olmert, Obama, or Netanyahu in their advocacy of a two-state solution. Speaking of the predominant role played by Peres in the Oslo saga, the contemporary grand master of realpolitik, Henry Kissinger, once remarked that Peres had “the trait of French academics who tend to believe that the formulation of an idea is equivalent to its realization.” The same could be said of all those well-intentioned diplomats and politicians who have followed in Peres’s footsteps. Small wonder that, notwithstanding the plan’s abysmal failure and likely calamitous future, the intellectual brainwashing exercised by the Oslo paradigm has not yet loosened its grip over people’s minds as evidenced most recently by John Kerry’s heroic, but ultimately doomed, attempt to resuscitate the “peace process.”
Mordechai Nisan is a retired lecturer in Middle East Studies at the Hebrew University of Jerusalem and at other academic institutions in Israel. His most recent book is Only Israel West of the River (CreateSpace Independent Publishing Platform).
 The Peel commission recommended the incorporation of the Arab part of western Palestine into Transjordan, ruled by Emir Abdullah ibn Hussein, rather than its constitution as an independent state.
 For example, Richard J. Ward, Don Peretz, and Evan M. Wilson, The Palestine State: A Rational Approach (Port Washington, N.Y.: Kennikat Press, 1977); Mark A. Heller, A Palestinian State: The Implications for Israel (Cambridge.: Harvard University Press, 1983).
 Mark Tessler, A History of the Israeli-Palestinian Conflict, 2nd ed. (Bloomington and Indianapolis: Indiana University Press, 2009), pp. 535-8, 711-29.
 Yediot Aharonot (Tel Aviv), July 26, 1974.
 Yitzhak Rabin, Pinkas Sherut, vol. II (Tel Aviv: Ma’ariv, 1979), p. 583.
 Ma’ariv (Tel Aviv), Feb. 10, 1989.
 David Makovsky, Making Peace with the PLO: The Rabin Government’s Road to the Oslo Accord (Washington and Boulder: The Washington Institute for Near East Policy and Westview Press, 1996), p. 123.
 Yossi Beilin, “Oslo Kvar Betocheinu,” Yisrael Hayom (Tel Aviv), July 27, 2011.
 Dennis Ross, The Missing Peace: The Inside Story of the Fight for Middle East Peace (New York: Farrar, Straus and Giroux, 2004), p. 800.
 “The Israeli-Palestinian Conflict: Annapolis and After,” Middle East Briefing, no. 22, International Crisis Group, Jerusalem/Washington/Brussels, Nov. 20, 2007.
 Barack Obama, remarks on the Middle East and North Africa, State Department, Washington, D.C., May 19, 2011.
 Al-Jazeera TV (Doha), May 19, 2011.
 “The Khartoum Resolutions,” Sept. 1, 1967, The Jewish Virtual Library.
 Ross, The Missing Peace, p. 782.
 The Jerusalem Post, May 19, 2011.
 “My Country Palestine,” Fatah PA TV, July 13, 2011, in MEMRI Bulletin, Middle East Media Research Institute, Washington, D.C., July 26, 2011; YNet News (Tel Aviv), Aug. 28, 2011.
 “Hamas Covenant 1988,” Yale Law School Avalon Project, accessed Oct. 29, 2013.
 Al-Hayat al-Jadida (Ramallah), May 4, 2013, quoted by Palestinian Media Watch, Jerusalem.
 Al-Mayadeen TV (Beirut), in Palestinian Media Watch Bulletin, May 8, 2013.
 Israel Hayom, Aug. 1, 2013.
 Efraim Karsh, Arafat’s War: The Man and His Battle for Israeli Conquest (New York: Grove Press, 2003), pp. 59-60; idem, “Arafat Lives,” Commentary, Jan. 2005.
 The Jerusalem Post, Feb. 23, 1996; Yedidya Atlas, “Stockholm Revisited,” Israel radio 7, May 10, 1996.
 Makovsky, Making Peace with the PLO, chap. 2-3.
 Shlomo Ben-Ami, Hazit Le’lo O’ref: Masa el Gvulot Tahalich Hashalom (Tel Aviv: Yediot Aharonot, 2004), pp. 165-95; Ross, The Missing Peace, pp. 686-7.
 L. Barkan, “Israeli Arab Leadership Jockeys for Central Role in Palestinian Leadership,” Middle East Media Research Institute, Inquiry & Analysis Series Report, no.721, Aug. 11, 2011.
 Ron Pundak, “From Oslo to Taba: What Went Wrong?” Survival, Autumn 2001, pp. 31-45.
 The Washington Post, Apr. 15, 2004.
 YNet News, Nov. 10, 2010.
 Ha’aretz (Tel Aviv), Nov. 4, 2006; The Times of Israel (Jerusalem), Feb. 19, 2013; “Peace Negotiations in Name Only,” DebkaFile (Jerusalem), Sept. 23, 2013.
 Giora Island, “The Future of the Two-State Solution,” Jerusalem Issue Brief, Jerusalem Center for Public Affairs, Feb. 8, 17, 2009.
 Al-Aqsa TV (Gaza), July 13, 2008; “Religious War,” Palestinian Media Watch, Jerusalem, July 3, 2013.
 Gal Luft, “The Palestinian Security Forces: Capabilities and Effects on the Arab-Israeli Military Balance,” Ariel Center for Policy Research, Shaarei Tikva, Oct. 2001; CNS News, July 7, 2008.
 Benny Morris, “Eliminating Israel,” The National Interest, July 19, 2011.
 Al-Arabi (Cairo), June 6, 2001.
 The Blaze (New York and Dallas), Oct. 3, 2011.
 Dore Gold, “Banging Square Pegs into Round Holes,” Jerusalem Center for Public Affairs, Dec. 2008.
 Charles W. Kegley, Jr., and Eugene R. Wittkopf, World Politics: Trend and Transformation, 7th ed. (Boston: Bedford/St. Martin’s, 1999), p. 372.
 Henry Kissinger, Years of Renewal (New York: Simon and Schuster, 1999), p. 376.
 The New York Times, July 19, 2013.
The Case For Israel- Book Review
The Case For Israel by Alan Dershowitz, John Wiley & Sons, Inc.2003
In his book, ‘The Case For Israel’, Professor Alan Dershowitz, sets out a “proactive defence for Israel” (p.1) and he does so in a manner that addresses the core and more fundamental premise that, Israel and its citizens have the right to exist in peace and security. With this focus, Professor Alan, sets out the narrative in the form of 32 key accusations against the state of Israel, which he then sets out to answer/defend. Interpreting facts and drawing conclusions as only a lawyer can, Alan does not hesitate to draw parallels with American Colonists seeking separation from the state of England, when he refers to the Israeli Declaration of Independence. Having worked on this book from the year of 1967, with the first publication in 2003, the defence is unarguably exhaustive and honed with great skill and there is no dearth of historical references being used to state his case. All this assumes even greater importance when one acknowledges the growing Anti-Semitic sentiments in present day Europe and even the United States of America(Leff). Truly and unfortunately, not much seems to have changed since the inception of this book in 1967 and now, as far as the need to justify the existence of the state of Israel is concerned.
It may be said that the chief strength of this book lies in the fact that it rejects extremist claims of both sides, i.e. the Palestinians and the Israelis, just as the Peel Commission did in 1937 and most of the world does today. Professor Dershowitz in a sense carries forward the premise as acknowledged by the UN (and the Peel Commission) that both the Palestinians and the Jews had valid but irreconcilable claims with partition being the most realistic solution given the “two intense nationalisms” (p.65).
In order to buttress his advocacy for a two state solution (which to him is the premise of the book), he points to the emergence of several Islamic states through a process of partition. Consequently, Alan Dershowitz, repeatedly drives home the point that, the Palestinians repeatedly rejected the Two State Solution, with not just Yasser Arafat’s’ contrarian’ (p.72) comments to Arab leaders at Stockholm after the Oslo Declaration(U.S Govt Office of the Historian) but also the failed Clinton driven initiative at Camp David (2001)where Yasser Arafat walked away without even making a counter proposal given his rejection of the proposed plan. Undeniably, as cited by Alan Dershowitz, and voiced by Prince Bandar, in his interview to the New Yorker Magazine, when he said (off the record)that Arafat’s refusal was “a tragic mistake- a crime really”(Walsh). Arafat’s refusal and consequent escalation in terror attacks even though ultimately engineered to win Palestinians world sympathy, were none the less, acts of terror.
In Alan’s words the world including the UN seemed to reward Palestinians for their acts of terror. According to AD, Israel on the other hand has repeatedly been subjected to double standards when it comes to judging its response to acts of terror at the hands of Palestinians. He is utterly convincing in this regard when he points out that while Israeli soldiers are governed by a rigid code of conduct, Palestinians, eschew any such binding and routinely employing children, young adults and even women for committing acts of terror.
It would do us well to understand at this point that in the background of Alan’s defence for the state of Israel, is the recurring theme that the Jews of the First Aliyah of 1882 had legitimately and continuously bought land (mostly un arable) from absentee landlords (Arabs), often at exorbitant prices. In addition, AD also posits the premise that the problem of Arab refugees is a deliberate act emanating from actions of Arab Rulers and a factor perpetuated by the Palestinians as they kept demanding that the 4 million Palestinians should be allowed to return to from where they fled. Clearly, in the not so distant past there was an exchange of population which took place when 850,000 ‘Arab Jews’ living in Arab countries landed up becoming refugees while correspondingly, the 1948 war waged by Arab rulers against Israel saw Arabs migrate outwards from what is now Israel. What is pertinent in this regard is the fact that the ‘Arab Jews’ were attempted to be absorbed by present day Israel, the Arab leaders were not interested in absorbing these Arab refugees, choosing to mostly let them fester in camps instead of integrating them in to their more homogenous population.
In a sense, as pointed by AD, Arabs are more interested in denying the right of existence to Israel than they are in the formation of the State of Palestine. In fact, the words of Bey Abdul-Hati, a prominent Palestinian leader as addressed to the Peel Commission in 1937 “There is no such country ……Palestine is a term Zionists invented ……” (p.7), underscore the fact that Palestinians, historically, always, wanted to be a part of Syria. If this had not been so, and if nothing else, the most generous terms of settlement as offered by Barak in 2001as a part of the Clinton initiative. would have settled matters once and for all. A corollary to this is Alan’s admission that even Israel faltered when it did not implement the Alon Plan(ATLANTA JEWISH TIMES) which would have given the population centres of the West Bank to the Arabs, while retaining some unpopulated strategic areas.
A possible criticism of this book certainly lies in the fact that, Professor Alan has unilaterally chosen the (possible) accusations and his defence is one without adjudication of any sort. Hence, in such a situation, it is the reader who must sit in judgment and decide for himself/herself as to the merits and the validity of the evidence presented on behalf of the defendant- The State of Israel. Again, given the fact that Palestinians choose not to acknowledge or care for historical facts, we should not ‘crucify’ Israel even when historical and other facts (as cited in the book) speak in its favour. Given that we live in a less than perfect world, this “Jew Among Nations” (p.222), needs to be given its due as the only democracy and least theocratic state in the Middle East and should be judged by a yardstick that is not too different from the one used for its comparable ‘peer’ nations like, France England, USA and Canada when it comes to issues like morality and ethics. What better proof can there be, of democracy in Israel, given Joint Arab List’s splendid performance in the recent Israeli elections.
Russia and Syria: Nuances in Allied Relations
The foreign policy strategy of any state includes a certain set of means and ways to ensure the practical achievement of its goals. Searching for allies or temporary partners that will help serve a specific purpose has always been an essential part of this strategy. In the past, the belief was that this was primarily the concern of “smaller” states interested in forging an alliance with a strong patron. However, the sharp imbalance that has emerged in international relations in the decades since the collapse of the USSR has shown that large states that are engaged in global politics are just as interested in building various types of alliances and partnership as “smaller” states. Sometimes even more so. Recent diplomatic practice has demonstrated that keeping such relations on an even keel demands that the parties delicately balance their understanding of the limits to their mutual concessions and constantly check that they are “on the same page.” The latter is done to preserve confidence in rapidly changing circumstances that are often beyond their control and, most importantly, to ensure they do not present each other with an impossible choice, which is something that happened between the United States and Turkey within NATO, and quite recently in the Union State of Russia and Belarus.
Metamorphoses of U.S. politics from Clinton to Trump demonstrate how the benefits from allied relations may transform into a tarnished image. Having failed to adapt to a world in which it has lost its global dominance, the United States under Obama and particularly under Trump chose to neglect traditional diplomacy, which involves finding ways to align the possibly diverging interests of allies. In regard to Europe, this policy was encapsulated in the withdrawal from multilateral trade partnership agreements, the use of NATO to exert pressure on allies, the introduction of sanctions, and the employment of other methods of gaining unilateral economic and political advantages.
The Middle East is even more indicative in this respect. Within a very short period of time, U.S. foreign policy in the region has oscillated between extremes. America’s allies in the Gulf were alarmed when Obama, looking to be “on the right side of history,” rapidly withdrew support for Mubarak when the protests in Egypt broke out (in February 2011) and when the United States effectively gave in to Iran in the struggle for influence in Iraq. Trump’s demonstrative turn towards Saudi Arabia, coupled with the U.S. withdrawal from the multilateral agreement on the Iranian nuclear programme and the subsequent policy of applying “maximum pressure” on Iran, negatively affected U.S.–EU relations, caused a split in the Cooperation Council for the Arab States of the Gulf and failed to allay their concerns regarding the reliability of the United States as an ally. Finally, the concessions to Israel, which no U.S. President had dared make before (no matter how their Middle East policies zigged and zagged), added new wrinkles to the issue. As a result, the Trump administration approaches the 2020 presidential elections with an unprecedented burden of problems in its relations with its North Atlantic allies, in an almost complete isolation owing to its illegal actions in the UN Security Council concerning the lifting of the Iranian sanctions, and having generally lost its moral and political prestige.
In the same period of time following the collapse of the Soviet Union, Russia had failed to fit into the architecture of pan-European security and was faced with a choice: given NATO’s territorial expansion and the ineffectiveness of such collective mechanisms as the CIS and OSCE, what policy should it pursue moving forward? Does Russia see its future self as an independent centre of power with a free hand? Or does it want to be an influential actor within new alliances and integration unions? The answers to these questions are more or less clear today.
Russia is steering its own course in relations with the West, acting in its own interests, yet not shutting the door on an equal dialogue designed to search for points of contact on the most conflict-ridden problems. At the same time, Russia has made efforts to build a sub-system of inter-country alliances to counterbalance the NATO–EU pairing. These efforts have led to multilateral diplomacy guided by the principle of “going as far the other party is prepared to go.” These efforts have resulted in the Collective Security Treaty Organization (CSTO) in the military–political arena, the BRICS (Brazil, Russia, India, China, South Africa) alliance in the geopolitical arena, and the Eurasian Economic Community (EurAsEC) and the Customs Union in the trade and economic arena. Compared with western alliances that entail transferring part of one’s sovereignty to supra-national bodies, members of these unions are more free in their commitments, although they share Russia’s stance on the key issues of global politics.
Following a brief hiatus in the 1990s, Russia returned to the Middle East, no longer shackled by ideological clichés. The very paradigm of Russian–Arab relations had changed. They were no longer characterized by unilaterality and were developing over a wide spectrum. Pride of place was given to such foreign political landmarks as the achievement of national security in the face of new threats emanating from the chronic instability in the region, the support for Russian businesses, and the measures to counteract external intervention aimed at regime change for the sake of political expediency (in extreme cases, this would be done by force, but mostly it would be done by establishing networks based on coinciding interests). These were the landmarks that Russia used to guide itself post-2011, when the Middle East entered a protracted era of reconstruction. This pragmatic approach was largely responsible for preserving business partnership relations with Egypt, Iraq and Algeria, all of which experienced regime changes, as well as for building coherent relations with Saudi Arabia and other Gulf states, where existing differences on conflict settlement do not get in the way of bilateral cooperation in trade and economy and coordinating policies on the global energy markets.
Russia gains certain benefits from its ability to maintain business partnership ties with all the regional and non-regional actors in the Middle Eastern conflicts, including Turkey, the Kurds, Hezbollah, Iran, Saudi Arabia, and the Palestinian authorities in Ramallah and Gaza. At the same time, it is clear that this situation and, in particular, the widespread concept of Moscow as an “impartial mediator” or “honest broker,” is with increasing frequency being used for unseemly purposes, such as shifting the responsibility for the actions or inactions of other parties in the region or outside it onto Moscow. In today’s new multi-layered conflicts, no single actor is capable of holding all the settlement threads in its hands.
Russia and Syria: Questions of War and Peace
Russia and Syria have gradually become allies since the civil war broke out in the Middle East state in 2011. The leaders of both countries have said as much, and it is taken as a given in the West and the other countries in the region.
At the same time, the complicated entanglements of relations both in and around Syria have prompted certain questions from our colleagues and institutional partners in the Damascus Center for Research and Studies. Most of them are quite logical and do indeed need to be discussed at the expert level to begin with.
Russia and Syria have a long history of cooperation in many areas, and the countries were particularly close during the presidency of Hafez al-Assad, the outstanding statesman who enjoyed worldwide respect. A Treaty of Friendship and Cooperation was signed back then, but it was more of a framework document that did not impose any specific international legal commitments on either party. These were relations of trust that withstood the test of the war with Israel in 1973 in the Golan Heights and the Civil War in Lebanon (1975–1989), where Syrian troops fought and Soviet military advisors participated indirectly. There were also disagreements on the situation in the Palestinian movement and the attitude to Yasser Arafat personally. Yet these differences were resolved through regular trust-based dialogue at the highest level and through close military-political consultations.
In the 1990s and the early 2000s when Russia, burdened by its domestic problems, “withdrew” from the Middle East, Russia–Syria relations were in decline. After being elected president, Bashar al-Assad steered a course for Europe, for Jacques Chirac’s France in particular, viewing it as a centre for containing the United States, which had accused Syria of supporting the Iraqi resistance to the American occupation . Bashar Al-Assad’s first visit to Russia took place in 2005. The agreements achieved at the highest level covered a wide range of issues in military-technical and economic cooperation in the context of Syria fully settling its debt, and they gave a new impetus to developing bilateral relations in the changing geopolitical circumstances.
In 2011, the civil conflict in Syria transformed into an armed confrontation. Since then, Russia–Syria cooperation has been dominated by its military component. Russia directly intervened in the conflict at the request of President Bashar al-Assad, a fact that was accounted for by the intergovernmental agreements between the two countries, which, unlike the largely for-show agreements concluded with a number of Arab states in the past, set out specific commitments for both parties. The relations were thus given a new quality. All efforts were channelled into repelling the terrorist threat and saving Syria’s statehood. In the run-up to the decisive intervention of the Russian Aerospace Forces, most military experts around the world agreed that the “terrorist international” had made it as far as the suburbs of Damascus, and that regime change was imminent, even though Iranian units and Lebanese Hezbollah were fighting in Syria.
Five years later, the military and administrative infrastructure of Islamic State has been destroyed, the armed opposition is weakened, and the remaining pockets of resistance no longer posit a real threat to the al-Assad regime .
Back then, the objectives were clear and, naturally, there were no questions as to what the Syrian people expected from Russia. Why did Moscow and Damascus experience an upsurge of information attacks along the lines of “who needs whom more”? What are the reasons for the “uncertainties” and “doubts” that Syrian political analysts ponder in a friendly manner, wondering whether or not Russia intends “to give up on Syria and leave the regime to deal with the increasing pressure” from the United States? What changes have happened now that the active phase of the conflict has ceased?
The official statements from the Russian side leave no doubts as to its principled stance. Keeping air force and naval bases in the Mediterranean is a strategic move, meaning that Russia does not have any “withdrawal scenarios.” According to the Ministry of Defence of the Russian Federation, materiel support for the Syrian operation does not exceed the funds budgeted for defence. It is flexible and generally tends to shrink as military action deescalates.
Legitimizing “entry” is another matter entirely, both from the point of view of legal documents concluded between Russia and Syria and on a broad international scale. And it is something that does not depend on Russia alone. Fundamentally, it should be in the interests of Damascus itself. That is, the two countries are effectively doomed to find a balance of power in the long term, both in a war that cannot last indefinitely, and during the post-war period. Our point here is clear: using political realism as a stepping stone, Russia and Syria need to properly balance common strategic goals and search for optimal ways to deal with possible tactical differences.
A Hierarchy of Priorities
It is noteworthy that, in his analytical article, my esteemed colleague Aqeel Mahfoud describes the current situation in Syria as a war with “no end in sight” and asks Russia such questions as: What is the “middle ground” between “‘high costs’ and ‘low returns’ … between ‘retreating’ from Syria and ‘continuing’ the course?” It is thus clear that certain “misunderstandings” have emerged, and in order to properly analyse the prospects, we need to jointly access the essence of the point in time we arrived at after five years of allied cooperation.
Our general assessments are essentially the same. The challenges and threats that Syria currently faces are economic, a destructive effect of the sanctions, and the U.S. “Caesar Act” in particular, with the coronavirus pandemic making the situation worse. The reality is that there are virtually no prerequisites for implementing major post-war reconstruction projects in Syria. Most Syrians are fighting for survival in the face of growing prices, food, power and fuel shortages and a destroyed living infrastructure. The Syrian government is mobilizing its limited financial resources to mitigate the socioeconomic consequences for the regime, focusing on supporting business activities and preserving the system of subsidies. At the same time, it is quite clear that resolving the problem of the economy’s uninterrupted functioning cannot be solved without urgent outside assistance. It is also obvious, however, that, unlike in the case of Lebanon, the sources of such assistance for Syria are very few.
The Russian government, in turn, is doing everything possible to provide real aid to the people of Syria (urgent deliveries of grain, pharmaceuticals and equipment in the form of grants or through contracts; reconstructing civil infrastructure facilities, communication lines; providing humanitarian aid, etc.). The government is encouraging Russian businesses to cooperate with Syrian companies more actively through public-private partnerships and by granting them most favoured nation status. It should be said, though, that the method of “giving commands” has little effect in the Russian economy compared with Soviet times. Russia expects the Syrian government to take further steps to set up both central and local governance systems that would ensure corruption is dealt with, offer preferences to foreign investors, make sure that laws are obeyed and that the “military economy” would give way to normal trade and economic relations as speedily as possible. President Bashar al-Assad’s address to the members of the newly formed government can be seen as a major step in this direction.
It should be noted in this connection that the article published by the Damascus Center for Research and Studies focuses on Russia, and most questions are addressed to Moscow as if it holds some kind of a “magic key” to resolving all the problems. At the same time, practical advice and friendly criticism are perceived as “pressure” and “interference.” As for the negative dynamics, what is Damascus’ attitude to the fact that after the active military phase was over, little changed aside from the strengthening of “psychological pressure” and tightening of the “economic noose” on Syria? And regarding the positive dynamics, what conclusions should the Syrians themselves draw concerning the balance of power and political steps that should be taken? These important aspects slid under the radar of our Syrian colleagues. We would like to understand what is meant by the phrase “returning to the ‘requirements’ of UN Security Council Resolution No. 2254 […] would bring us back to March 2011.”
Russia’s position on the issue of the Syrian settlement, President Vladimir Putin has said on numerous occasions, proceeds from the premise that a military solution is impossible. At the talks held with Special Envoy of the Secretary-General for Syria Geir Pedersen in Moscow on September 3 (which took place only a few days after the session of the Constitutional Committee’s Drafting Commission in Geneva), Minister of Foreign Affairs of the Russian Federation Sergey Lavrov confirmed that Russia supports Pedersen’s efforts to help the Syrian people come to an agreement themselves on constitutional reform in accordance with UN Security Council Resolution 2254 as a sovereign state and one of the guarantors of the Astana process. This stance has been approved by the “Astana Troika,” it is known to the Syrian leadership and does not prompt open objections.
Some Russian political analysts that are in the know expect Syria, and probably President Bashar al-Assad himself, to spearhead some major initiatives that will jumpstart the Geneva process – not as a return to the 2011 status quo, but as a means of restoring Syria’s territorial integrity and bolstering the country’s statehood on the inclusive foundation of national accord. A flexible approach on the part of Damascus and a better understanding of its intentions would certainly help Russia, giving it more solid ground in its contacts with western and Arab partners. In the current reality, Syria can hardly be “rehabilitated” economically without coordinated international efforts. This is the kind of convergence of interests that would make it possible to bring together external aid and progress in the intra-Syrian dialogue into a single stabilization package.
Another important set of issues raised by our Damascus partners pertains to Russia being “an ally for Syria, Israel, Iran and Turkey” in the continuing conflict and to what the nature of Russia–U.S. contacts is.
It is no secret that the foreign political services of both countries have always maintained a working exchange of current information. This is particularly true of the current situation. My many years of experience in the diplomatic service (in Syria among other states) allow me to state confidently that the Ministry of Foreign Affairs of the Russian Federation regularly informs the Syrian leadership about its talks with its western and regional partners on issues that concern Syria. If there is any “uncertainty” within the Syrian public or the Syrian expert community about this fact, it might rather be explained by Russia being excessively guarded about sensitive information that concerns its relations with its allies, or by Russian media’s inability to demonstrate any kind of subtlety when it comes to foreign political steps in this area and properly explain Russia’s intentions to the world at large. Incidentally, Syria itself is far more guarded and “secretive” in its media coverage of its relations with Russia – and this coverage is often, quite frankly, far more tendentious.
Most Russian experts view Russia–Syria relations on the matters of war and peace as a relationship of “twins” connected by “kindred threads.” Their western colleagues share this point of view, indicating that the United States and Europe no longer tie compliance with UN Security Council Resolution 2254 with Assad’s “removal.” Instead, they adopted the concept of constitutional reform and democratic elections under the UN’s supervision. It is natural for allies in protracted and convoluted conflicts to have some misunderstandings. Aqeel Mahfoud notes that “the Syrian people understand […] that Russia does not approach the issue from a Syrian perspective.” The main thing is that if strategic “constants” are in place, which is undoubtedly the case, then periodical tactical differences should be resolved in a timely manner, on the basis on openness and trust.
At the level of government and opposition forces, the Syrian people should take into account the fact that Russia has its own global interests that do not always coincide with those of the Middle East. Russia–Syria relations cannot be equated with relations with influential regional actors, which are based on different considerations. But one thing brings them together: a common history, coinciding interests in regions outside Syria and mutually beneficial cooperation, including in the military area. It is thus wrong to posit an “either/or” question.
On the other hand, a realist assessment of the situation “on the ground” reveals that the existence of particular situational arrangements with Israel and Turkey is something that benefits Syria itself. Let us take, for example, agreements on southern Syria, in which Israel unofficially participated. It was these agreements that allowed Syria to regain control of its southern provinces, provided that it complied with the terms that did not breach its sovereign rights. Russian officials did not hide the fact that it meant withdrawing Iranian and pro-Iranian military units from the 80-kilometre security zone and using national reconciliation principles to form local authorities. Russia is entitled to expect Syria to comply with these conditions.
Or let us take the agreements reached between the presidents of Russia and Turkey on March 4, 2020, concerning Idlib and which were achieved as part of the implementation of the de-escalation zone agreement developed by the “Astana Troika” with Syria’s participation. This development makes it possible to avoid the worst-case scenario, which would not have been in the interests of Syria, Russia and Turkey. In no way does it change the attitude towards the Idlib problem as part of the principled approach to restoring Syria’s territorial integrity and the joint fight against terrorism.
As for U.S.–Syria relations, Russia is pursuing a realistic policy here aimed at preventing incidents that could result in an armed clash, and at the same time is searching for opportunities to interact in those areas where the interests of Russia and the United States may coincide without detriment to the “strategic constants” of Russia’s relations with its Syrian ally. Recently, tensions in northeast Syria, where the U.S. military presence is concentrated, have increased noticeably, which makes further developments less predictable. Consequently, the parties focus specifically on the “de-conflicting channel” and simultaneously draw “red lines” that should not be overstepped. Politically, Russia endeavours to promote understanding between Damascus and the Kurds on their constitutional status, which increases the chances of restoring Syria’s territorial integrity as part of the post-conflict settlement.
Memories of the Future
They say that “it is difficult to make predictions, particularly about the future.” The issues outlined by our Syrian partners for the “strategic dialogue” are so broad that it is impossible to cover everything. In conclusion, I would like to make a few brief remarks.
The Syrian people are known to hold different views of the country’s situation and of Russia’s role in Syria’s affairs. Part of civil society is currently outside Syria, and they are by no means terrorists or Russophobes. Consequently, as it supports Bashar al-Assad, Russia emphasizes an intra-Syrian agreement on a model of Syria’s future state that would ensure the country against bloody civil wars. Clearly, there can be no return to 2011, and the Syrian people themselves should decide how to reform their state and society. During the protracted wars in Afghanistan, Iraq and the Balkans, the United States was engaged in social engineering and state-building, but these tasks proved too much for them. Russia also had its own regrettable experience in Afghanistan, since every war has its own logic that sooner or later outweighs politics.
As the summer 2021 presidential elections approach, a feeling of hopelessness and anxious expectation is engulfing the international community and Syrians of various political persuasions. Numerous scenarios, largely pessimistic, are being developed – as far as the “Balkanization” of Syria or even a clash between the United States and Russia or between Russia and Turkey on Syrian soil.
There is thus only one thing we can say: if compromise solutions are found, the settlement of the Syrian conflict could serve as a precedent for the global community and a key to undoing other conflict knots. Alternatively, if the right conclusions are not drawn from the lessons of 2011, Syrian settlement may turn into a time bomb for Syria’s sustainable domestic development.
Kleib, Sami. The Destruction of Syria or the Departure of Assad? Moscow: Biblos Konsulting Publ., 2018. pp. 66–70.
Islamic State (IS) is a terrorist organization banned in Russia.
From our partner RIAC
Iran- Turkey Partnership: A New Front in Libya
There is strategic consensus among political elites currently ruling the Islamic Republic of Iran and Turkey states. Despite of few turmoil, both states want to retain cordial relations that can lead towards the support of each other’s national sovereignty and stability.
Eight years after the fall of Muammar Qaddafi, Libya continues to struggle to end its violent conflict and build state institutions. External actors have exacerbated Libya’s problems by funneling money and weapons to proxies that have put personal interests above Libyan people. Libya myriad armed militias led by general Haftar really hold and sway nominally backing two centers of political power in the east and west with parallel institutions. General Haftar is backed by NATO member states of France, Russia, Egypt, UAE and Saudi and on the other hand, Tripoli administration, the international recognized government, known as the government of national accord under the leadership of prime Minister fayaz AL Sarah is being backed by the United Nations, Turkey, Qatar and now Iran. The collaboration of Iran and Turkey in Libya is going to mark another hallmark in the historical relationships of two neighbor power.
From past to present, Iran and turkey have seen multiple strains in their relations. The history of relations between turkey and Iran can be dated back to the sixteenth century, when two competing imperial systems, the ottoman and the safavids, consolidated their rule ship over respective countries. Turkey and Iran were both imperial centers, and the modern states established in these two countries are considered to the successors to the ottoman and the safavid imperial rule that had dominated most parts of western Asia for centuries.
As the nearby an imperial system, territorial and political conflicts prevailed over the ottoman-safavid relations against interval periods of peace. The emergence of west oriented nation states in turkey and Iran in 1920, under the leadership of Kemal Turk and Raza Pehlevi facilitated further cooperation between two states.
By in the late 1970, when the Pehlevi monarchy was overthrown by the Islamic revolution, it was difficult to discern containing patterns of accord signed between political elites of both states. Parallel to the turkey’s “New” Middle East foreign policy started in the early 2000s, turkey – Iran relations have undergone through unprecedented periods of rapprochement. Ideological and security issues that dominated the relations between two neighbors have been gradually replaced by the pragmatic considerations on each side. Increasing volume of economic interaction, security and diplomatic cooperation on a number of issues and fulfillment of energy demand by turkey were the highlighted initiatives of that era. Ankara domestic exemption level of oil and gas had increased. To overcome this issue, turkey signed $23 billion agreement of worth oil for next 25 years. Overall, trade level between Iran and turkey increased by many time comparable to the past decade. The amount of trade increased from $1.2 billion to $4.3 billions between 2001 and 2010 and reached $10 billions in 2015.
The spread of Arab spring provided an other opportunity to both Iran and turkey to exploit the emerging New order in middle east. Both states attempted to launch their ideologies in the Arab states. Iran wanted to spread Muslim revolution although turkey wanted to spread democratic values to exert more influence in the Middle East.
Turkey’s role in the Iranian nuclear dossier has been often portrayed as that “facilitator “and bridge builder between Islamic Republic of Iran and the western camps of negotiations. Turkey has basically no interests in the Iran nuclear weapons but being a critical of international sanctions, turkey has always stressed the need of political solution of Iranian nuclear crisis. They don’t want to enter into the nuclear race with the Iran but support them to acquire nuclear weapons but for peaceful energy purposes under the guidance of NPT and IAEA.
Geographical proximity has always forced turkey to cooperate with Iran economically despite of divergence in political and ideological outlook. Common membership in regional organizations, however, provided a pragmatic bond of cooperation on issues of regional and neighbor countries. All the same, Turkey and Iran relations have been undergoing a deteriorating in the walk Syrian Civil War. Turkey supports the anti elements of president Bashar Al Assad’s who is the true state ally of Iran in the Middle East and provide safe path to support the Hezbollah in the Lebanon. Kurdish issue has also engaged the turkey who suspects of Syria and Iran of backing the Kurdistan worker party.
The Libya, a state situated in the north Africa region has become a new playing field for power and resource hunger states. After the overthrown of Qaddafi regime, multiple groups started to claim the legitimacy in the state. The authorities in the east led by the General Khalifa Haftar controls the most part of the state as it is claimed by his representatives since April 2020, he has been striving to control the capital. He has been supported by the Russia, Egypt, NATO member France, United Arab Emirates and Saudi Arabia while Tripoli government recognized by the United nations is backed by the Turkey, Qatar and now Islamic Republic of Iran. The entry of Saudi and other anti Iran allies has invited the Islamic Republic of Iran to sway and evaluate its involvement in this crisis.
Iran has announced his support for the Turkish-backed Libyan government of national accord based in Tripoli. Javed zarif visited Istanbul and during a press conference and stated“We seek to have a political solution to the Libyan crisis and end the Civil War. We support the legitimate government and we have common views with the Turkish side on way to end the crisis in Libya and Yemen.”
Moreover, Gvusoglu,The Foreign minister of turkey reiterated Turkey’s opposition to US sanctions on Iran. He further added “Iran’s stability and peace is important for us”
Sarya ansar, the Shia backed Iraqi militia, also operating in the Syria has entered the Libya to support Turkey. Security and defense cooperation agreements have been signed between Turkey and Iran and following the information of International revolution guard coast an affiliated ship has delivered the weapons to the militias in Libya.
Most of Libya’s vast territories and oil resources are much desired by the resource scarce Turkey. Further, Turkey under the leadership of President Erdogan wants to regain its old status and territories of ottoman empire. The formation of new Islamic block is being predicted which would be comprises of Turkey, Malaysia, Qatar, Pakistan Tunisia and Libya. Moreover, Turkey is striving to put more pressure on the Europe to award her a membership of European Union. The strategic position in the Persian Gulf, strait of harmuz and Ankara controls of the Bosporus strait are sole basis for energy cooperation between two neighbor powers. The support of Iran militias would provide strength to the Turkey in Libyan and will force the anti government elements to bow down head in front of government of national accord.
On the other hand, Iran has found an opportunity to spread Islamic revolution in sunni dominated state. It would help Iran to reorient the relations with Turkey. From the statements of foreign minister of Turkey, it is evident that they want more positive relations with Iran. Iran is the state who have second largest oil and gas reserves in Middle East. Turkey can provide a platform to raise the sanctions issues to Europe and United States of America. The ongoing conflicts in Syria and Kurdistan issues could be resolved by taking joint actions of both states and through this way stable political and economical relations would be achieved. The identical stance on Israel issue would strengthen the relations in positive way. Despite of political differences, both states have defended the stronger Bilateral cooperation
To cut the long story short, Iran-Turkey relations have seen ups and down phases in the history but they are much significant for each other’s stability in the region to fight with common enemy. No doubt that Turkey wants to achieve its high ambitions in the Middle as well as in North Africa to be a main player but right now, Iran needs more economic strength and Turkey could provide her this opportunity. This cooperation can facilitate the shattered economy of Iran in broader perspective. Libya is a new front providing the opportunity to both states to come more close.
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