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The Dead’s Envy for the Living

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Many commentators, most eloquently Bret Stephens at the Wall Street Journal, draw a parallel between the appeasement of Hitler at Munich in 1938 and the appeasement of Iran at Geneva.

There is another, more chilling parallel: Iran’s motive for proposing to annihilate the Jewish State is the same as Hitler’s, and the world’s indifference to the prospect of another Holocaust is no different today than it was in 1938. It is the dead’s envy for the living.

Dying civilizations are the most dangerous, and Iran is dying. Its total fertility rate probably stands at just 1.6 children per female, the same level as Western Europe, a catastrophic decline from 7 children per female in the early 1980s. Iran’s present youth bulge will turn into an elderly dependent problem worse than Europe’s in the next generation and the country will collapse. That is why war is likely, if not entirely inevitable.

Iran’s Elderly Dependent Ratio

Year

Elderly Dependent Ratio

2010

7.4

2015

8.8

2020

10.5

2025

12.8

2030

15.7

2035

18.8

2040

22.7

2045

28.4

2050

34

2055

37.5

2060

39.2

Source: UN “Low Variant”

The table above is drawn from United Nations projections. It probably underestimates Iran’s predicament: the UN’s “low variant” puts the country’s total fertility rate at 1.9 children as of 2015, but it already has fallen to just 1.6. This means in simple arithmetic that a generation hence, there will be two elderly dependents for every three workers, compared to 7 elderly dependents for every 93 workers today. That is a death sentence for a poor country, and at this point it is virtually irreversible.

As the United States Institute for Peace wrote in its April 2013 “Iran Primer“:

Iran’s low fertility rate has produced a rapidly aging population, according to a new U.N. report. The rate has declined from 2.2 births per woman in 2000 to 1.6 in 2012. This has pushed the median age of Iranians to 27.1 years in 2010, up from 20.8 years in 2000. The median age could reach 40 years by 2030, according to the U.N. Population Division. An elderly and dependent population may heavily tax Iran’s public health infrastructure and social security network.

In 2005 and 2006, I was the first Western analyst to draw strategic conclusions from this trend, the steepest decline in fertility in the history of the world. Iran must break out and establish a Shiite zone of power, or it will break down.

Iran’s theocracy displays the same apocalyptic panic about its demographic future that Hitler expressed about the supposed decline of the so-called Aryan race. Unlike Hitler, whose racial paranoia ran wild, Iran’s presentiment of national death is well founded on the facts. That is not to understate Iran’s paranoia. In 2013 Iran’s Vice President alleged that Jews ran the international drug trade. In a June 2013 Facebook post earlier this year Iran’s Supreme Leader Ayatollah Khameini wrote, “U.S. President is being elected [sic] only from two parties while Zionist regime is controlling everything from behind the scenes.” That captions a cartoon showing fat men with moneybags for heads under a Star of David. Iranian officials routinely threaten to “annihilate the Zionist regime.”

The difference, to be sure, is that Germany’s decline was by no means inevitable in 1938, while Iran’s decline cannot be reversed. Iran’s leaders know this quite well. Its universities have competent demographers who helped frame the first studies of Iran’s fertility decline, and its leaders have inveighed for years against the failure of Iranian women to bear children. Persian-language website warn of the tidal wave of elderly dependents who will swamp Iran’s economy. For all the public anguish the situation gets worse by the year. Nicholas Eberstadt of the American Enterprise Institute is doing the definitive work on this.

Why should Iran’s fertility decline so drastically? In my 2011 book How Civilizations Die (and How Islam is Dying, Too) I observed that Muslim countries jump from infancy to senescence without passing through adulthood. Wherever Muslim countries have wrenched their people out of traditional society into the modern world, a demographic transition has ensued, compressing the slow decline of fertility of the West during the past two centuries into a couple of decades. Literacy (and female literacy in particular) is the best predictor of fertility in Muslim countries: the best educated among them, namely Tunisia, Algeria, and Turkey also have fallen below replacement fertility. Iran’s fertility fell the fastest in part because the deposed Shah set in motion a crash literacy program.

Hitler only hallucinated the exhaustion of a mythical Aryan race: Iran’s leaders live with the certainty that their civilization has barely a generation left before it collapses. Even a modest increase in fertility from present levels would do nothing to avert the coming train wreck, and the problem is getting worse by the year.

What is the “national interest” of a dying country? In the case of Hungary, for example, with a Magyar fertility rate of less than 0.9, it is to ease the transition into oblivion by selling the country to foreigners and turning its capital into a theme park for tourists. 1,100 years ago the Magyars were feared conquerors who threatened the fragile recovery of newly-Christianized Europe; today they are a relic. Iran is not so ready to go gentle into that demographic night, however. It lashes out against enemies real and imagined, and the enemies it imagines in its worst nightmares are the Jews.

Why the Iranians, and why the Jews? Jew-hatred is rampant in the Muslim world, to be sure, but that did not prevent Egypt and Jordan from keeping the peace with Israel for thirty years. Nor does it prevent Saudi Arabia, where Arabic editions of the “Protocols of the Elders of Zion” line bookstore shelves, from making a tactical alliance with Israel. Except for Iran no Muslim regime trumpets its intention to “annihilate the Zionist” regime in routine utterances.

Iran has no common border with Israel. No Iranian soldier has killed an Israeli soldier in combat since the founding of the Jewish State. Yet hatred and fear of the Jews is a palpable presence in the minds of Iran’s rulers. Some days the mullahs make the Nazis look rational by comparison. I cited a lecture given by an advisor to Iran’s culture minister insisting that the cartoon “Tom and Jerry” was part of a plot by Jewish studio executives in Hollywood to rehabilitate the image of Jews.

Iran’s theocrats hate and fear the Jews for the same reason that Hitler did. The “Master Race” delusion of the Nazis twisted the Chosenness of Israel into a doctrine of racial election; for the “Master Race” to be secure in its dominion, the original “paragon and exemplar of a nation” (Rosenzweig) had to be exterminated. Islam is by construction a supercessionist religion. It claims that the Jewish and Christian Scriptures perverted the original prophecy of Islam, and that Mohammed restored the true religion through the Koran. Mohammed is the “seal of the prophets,” the final and definitive exponent of God’s word, replacing the falsified version of Christians and Jews.

Muslims may believe this and peaceably await the day when its competitor religions will crumble and the whole world will acknowledge its prophet, just as Jews pray thrice daily for the Messianic era when all the world will acknowledge one God by one name. But it is difficult for Iran to be patient when its self-conceived guardians of God’s message are staring into an inescapable abyss at the horizon of a single generation. This is a culture inherently incapable of reflection on its own deficiencies, one that has nourished itself for 1,200 years on morbid rancor against the Sunni Muslim majority and more recently against the West. Patience in this case is a poison.

Israel thus faces a new Hitler and the threat of a new Holocaust. There is no way to portray the situation in a less alarming light. That is one parallel to 1938; another is the response of the world’s powers to the emergence of this monster.

To the declining nations of Western Europe, Israel’s national self-assertion is a moral outrage. Since St. Isidore of Seville persuaded the Visigoth kings of Spain to adopt Christianity with the promise that they would become the leaders of a chosen nation in emulation of King David, the national consciousness of the European nations has taken the form of national election. I argued in a 2008 essay for the religious monthly First Things:

As Franz Rosenzweig observed, once the Gentile nations embraced Christianity, they abandoned their ancient fatalism regarding the inevitable extinction of their tribe. It is the God of Israel who first offers ­eternal life to humankind, and Christianity extended Israel’s promise to all. But the nations that adhered to Christendom as tribes rather than as individuals never forswore their love for their own ethnicity. On the ­contrary, they longed for eternal life in their own ­Gentile skin rather than in the Kingdom of God promised by Jesus Christ. After Christianity taught them the election of Israel, the Gentiles coveted election for themselves and desired their own people to be the chosen people. That set ethnocentric nationalism in conflict both with the Jews—the descendents of Abraham in the flesh—and with the Church, which holds itself to be the new People of God.

As Rosenzweig put it, “Precisely through Christianity the idea of Election has gone out amongst the individual nations, and along with it a concomitant claim upon eternity. It is not that the case that such a claim upon eternity conditioned the entire life of these peoples; one hardly can speak of this. The idea of Election, upon which such a claim [upon eternity] uniquely can be based, becomes conscious for the peoples only in certain exalted moments, and in any case is more of a festive costume than their workaday dress. . . . Still, there sleeps upon the foundation of one’s love for one’s own people the presentiment that someday in the distant future it no longer will be, and this gives this love a sweetly painful gravity.”

The European elite cannot distinguish its own past parody of Israel’s election from the self-understanding of the Jewish people as a blessing to all nations by virtue of its unique national life. Israeli nationalism only brings to mind Europe’s failed nationalisms and their horrendous denouement in the world wars of the past century. Europe is enervated, exhausted by past wars, aging, hedonistic and cynical. It is not surprising that the nations of Europe once again would avert their eyes to the threat of another Holocaust.

What explains, though, the Obama administration’s obsession with a compromise at any cost with the Tehran regime? I have not changed my view of what an Asian leader private called “America’s NGO president” since I profiled Barack Obama in February 2008:

America is not the embodiment of hope, but the abandonment of one kind of hope in return for another. America is the spirit of creative destruction, selecting immigrants willing to turn their back on the tragedy of their own failing culture in return for a new start. Its creative success is so enormous that its global influence hastens the decline of other cultures. For those on the destruction side of the trade, America is a monster. Between half and nine-tenths of the world’s 6,700 spoken languages will become extinct in the next century, and the anguish of dying peoples rises up in a global cry of despair. Some of those who listen to this cry become anthropologists, the curators of soon-to-be extinct cultures; anthropologists who really identify with their subjects marry them. Obama’s mother, the University of Hawaii anthropologist Ann Dunham, did so twice.

Obama’s most revealing disclosure, perhaps, came in his autobiobraphy Dreams of My Father as he recounts his thoughts while visiting Chicago’s public housing as a young community organizer:

And yet for all that poverty [in the Indonesian marketplace], there remained in their lives a discernible order, a tapestry of trading routes and middlemen, bribes to pay and customs to observe, the habits of a generation played out every day beneath the bargaining and the noise and the swirling dust. It was the absence of such coherence that made a place like [the Chicago housing projects] so desperate.

He deeply identifies with the fragile, unraveling cultures of the Third World against the depredations of the globalizing Metropole. So, I suspect, does his mentor and chief advisor, the Iranian-born Valerie Jarrett, and most of his inner circle. This goes beyond the famous declaration of Jimmy Carter’s advisor Hamilton Jordan—”the Palestinians are the n****ers o the Middle East”—and Carter’s own mainline-Protestant reverence for the “holy men” of Iran’s 1979 Iranian revolution. It goes beyond the post-colonial theory of liberal academia. For Obama, it is matter of personal experience. His father and stepfather were Third World Muslims, his mother was an anthropologist who dedicated her life to protecting the traditional culture of Indonesia against the scourge of globalization, and four years of his childhood were spent at an Indonesian school. The same point has been made by Dinesh d’Souza, among others.

Obama’s commitment to rapprochement with Iran arises from deep personal identification with the supposed victims of imperialism. That is incongruous, to be sure. Persia spent most of his history as one of the nastier imperial powers, and its present rulers are no less ambitious in their pursuit of a pocket empire in the Shi’ite world. The roots of his policy transcend rationality. Israel can present all the evidence in the world of Iran’s plans to build nuclear weapons and delivery systems, and the Iranians can cut the Geneva accord into confetti. Obama will remain unmoved. His heart, like his late mother’s, beats for the putatively oppressed peoples of the so-called Third World.

No factor of this sort was present in 1938: Neville Chamberlain did not sympathize with Hitler. He simply feared him and needed time to rearm, as the Wall Street Journal‘s Mr Stephens observes. If Lord Halifax rather than Chamberlain had been Prime Minister then, the parallel to Obama would be stronger.

I do not know how Israel will respond. There are too many unknowns in the shifting political equation of the Middle East to solve that equation. But the facts on the ground support the Israeli view that the Geneva accord puts the Jewish State at existential risk.

Middle East

When Mr. Xi comes to town

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photo: Xinhua/Liu Weibing

Pomp and circumstance are important.

So are multiple agreements to be signed during Chinese President Xi Jinping’s visit to Saudi Arabia this week, his first venture beyond East and Central Asia in three years.

No doubt, Mr. Xi’s reception will be on par with the welcoming of Donald J. Trump when he headed to Saudi Arabia in 2017 on his first overseas trip as US president. At the same time, it will contrast starkly with the more downbeat response to Joe Biden’s hat-in-hand pilgrimage to the kingdom in July.

Mr. Xi Jinping and Saudi Crown Prince Mohammed Bin Salman’s timing is perfect.

The visit allows Gulf states, with Saudi Arabia in the lead, to further diversify their foreign relationships and hedge their bets as the world moves from a unipolar to a bipolar, if not multipolar, order.

In addition, Mr. Xi’s visit boosts the positioning of Mr. Bin Salman and his kingdom as undisputed leaders of the Muslim world.

Like when Mr. Trump was in town five years ago, Mr. Bin Salman has ensured that Mr. Xi’s visit will involve bilateral talks and multilateral gatherings with Gulf and Arab leaders.

Even though Mr. Xi and Gulf leaders project the Chinese president’s visit as a milestone rather than the latest of regular high-level gatherings, neither seeks to fundamentally alter the region’s security architecture with the United States as its guarantor.

On the contrary.

While eager to strengthen and expand relations with China, Gulf states see Mr. Xi’s visit as a vehicle to pressure the United States to spell out and formalize its security commitment to the region at a time when America has made China and the Indo-Pacific its main strategic concern and has not lived up to the region’s expectations.

Speaking three weeks before the Chinese leader’s visit, Anwar Gargash, the diplomatic adviser of United Arab Emirates President Mohammed bin Zayed, insisted that “our primary strategic security relationship remains unequivocally with the United States… Yet, it is vital that we find a way to ensure that we can rely on this relationship for decades to come through clear, codified, and unambivalent commitments.”

Mr. Xi has no problem with that. On the contrary, China is not interested and perhaps incapable of replacing the United States militarily in the Gulf. So while it may want the United States out of East Asia, the same need not be valid for the Middle East.

That allows Mr. Xi and his Saudi and Arab counterparts to focus on the nuts and bolts of their meetings.

High on Mr. Xi’s agenda is the export of its model of authoritarianism, involving one-person rule, a surveillance state, and the ringfencing of the Internet. It’s a model that appeals to men like Mr. Bin Salman and UAE and Egyptian presidents Mr. Bin Zayed and Abdel Fattah Al-Sisi.

The appeal remains, even if Mr. Xi’s proposition has lost some of its shine as a result of his faltering zero-tolerance Covid-19 policy that has slowed economic growth, hindered the country’s private sector that is also hobbled by punitive state interventions, and sparked an anti-government protest that has forced the Chinese leader to abandon core elements of his effort to control the pandemic.

Moreover, Middle Eastern leaders will have noticed that China’s firewall failed to prevent Internet users from discovering that a majority of spectators at World Cup matches in Qatar were unmasked. Nor were Chinese censors able to prevent an avalanche of video clips of nationwide protests against strict Covid-19 rules from flooding the country’s tightly policed social media.

In addition, Gulf efforts to diversify their economies and reduce dependence on fossil fuel exports centre on a free-market economy and a private sector driven by innovation and creativity rather than the kind of state-controlled capitalism envisioned by Mr. Xi.

That has not prevented China from advancing its control and governance systems with investments and partnerships in Middle Eastern telecoms, corporate communication systems, cybersecurity, and smart cities in countries stretching from Morocco to the Gulf.

Chinese involvement runs the gamut from building 5G systems and data centres to providing cloud services and developing artificial intelligence systems.

Investments in technology and knowledge transfers enable Arab autocracies to enhance their surveillance capabilities and Internet control.

Furthermore, countries like Egypt, Saudi Arabia, and the UAE have looked for inspiration in China’s restrictive cybersecurity legislation.

Days before Mr. Xi’s visit to Saudi Arabia, China’s foreign ministry released a report on ‘Sino-Arab Cooperation in a New Era’ that, according to Chinese media, misleadingly asserted that China “never seeks any geopolitical self-interest.”

China probably meant to say that it is not seeking to challenge the US position in the Gulf any time soon but intends to be the region’s major partner economically and in terms of technology, a focal point of US-Chinese rivalry.

Speaking last month at a regional security conference, senior Pentagon official Colin Kahl spelt out limits to Gulf-China technological Cooperation that the United States would seek to impose.

“If our closest allies and partners cooperate too deeply with China on the security side, it’ll create security risks for us. Getting into certain networks that create real cyber vulnerabilities and risks for us. Infrastructure that generates real intelligence risks for us, and networks that touch our military networks that create real risk for us, or a presence in certain countries that allow surveillance of our forces and what we’re doing in ways that presents a threat to us,” Mr. Kahl said.

Although Chinese 5G projects in Saudi Arabia, the UAE and elsewhere in the region have progressed despite US objections, Mr. Kahl left unaddressed whether they threatened to cross his threshold.

The Chinese foreign ministry report identified technology, agriculture, and investment as focal points of Chinese-Arab economic cooperation.

During his visit, Mr. Xi was likely to also angle for construction contracts for Mr. Bin Salman’s US$500 billion futuristic Red Sea city of Neom, as well as involvement in developing a Saudi defense and automotive industry.

For its part, Saudi Arabia will want to attract Chinese investment in its mining sector. Khalid Al Mudaifer, the kingdom’s deputy mining minister, said he is seeking US$170 billion by 2030.

In a bid to exploit strains in Saudi- and potentially UAE-US relations and uncertainty about America’s reliability as a security partner, the Chinese report asserted that “China has always believed that there is no such thing as a ‘power vacuum’ in the Middle East and that the people of the Middle East are the masters of the future and destiny of the region.”

Mr. Xi arrived in the kingdom as a US district court in Washington dismissed a lawsuit against Mr. Bin Salman and 20 others for the 2028 killing of journalist Jamal Khashoggi. The court based its decision on a finding by the US government that Mr. Bin Salman enjoyed sovereign immunity.

On another note, the Chinese report predicted that China and the Arab world would continue to support each other’s counterterrorism and deradicalisation policies.

In stressing counterterrorism and deradicalisation, the report suggested that Gulf silence, and in the case of Saudi Arabia, endorsement of Mr. Xi’s brutal crackdown on Turkic Muslims in the north-western Chinese province of Xinjiang, reflected a more complex balance of power in the Chinese-Gulf relationship.

In other words, Gulf acquiescence is more than simply wanting to ensure that the region stays on China’s right side or seeking to shield autocracy from criticism as the preferred political system in both parts of the world.

Because the crackdown targets Islam as a faith, not just Turkic Muslims as a minority, Gulf support offers China badly needed Muslim endorsement, particularly from Saudi Arabia, the custodian of Islam’s two holiest cities, Mecca and Medina. In doing so, the support enhances Gulf leverage in relations with China.

At the same time, China’s framing of the crackdown as a fight against extremism, terrorism, and separatism legitmises the clampdown by Saudi Arabia and the UAE on any expression of political Islam.

For Mr. Gargash, the UAE diplomatic advisor, the Gulf’s ties to the United States and China fit neatly into a box. “Our trade relations increasingly look to the East, while our primary security and investment relations are in the West,” Mr. Gargash said.

The official did not mention increasingly close political ties to China, like in the case of Xinjiang or the Russian invasion of Ukraine, and that is where things potentially get messy.

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Middle East

The Popular Uprisings and unfulfilled achievements

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From the Tiananmen Square uprising in Beijing in 1989 to the Arab Uprisings in 2011, to the demonstrations and anger in Iran that exceeded a month and a half after Iranian security killed Mahsa Amini, a young Kurdish woman in Tehran in mid-October, which triggered protests that are the most dangerous, longest, most widespread, and threatening to the regime since the revolution in 1979. It claimed the lives of more than 400 demonstrators and protesters, according to an Iranian human rights organization – since 1,500 people were killed in 2019-2020.

The eruption of popular anger and the expansion of the area of angry protests led to the deterioration of living conditions and the dominance of the regime and its tools and reversed priorities, and led to a decline in the standard of living and a blockage of horizons for millions of young people. Improving the standard of living of citizens in the face of high rates of unemployment, inflation, high prices, and the collapse of the value of the riyal, which led to the loss of hope and the accumulation of popular frustration.

As we witnessed in the Arab Uprisings(a media term related to the Prague Spring in Czechoslovakia in 1968 in response to the repression of the Soviet forces), I prefer to call them the uprisings of freedom, dignity, and a decent life. They did not, in their entirety and on their own, change the regimes from their roots, their old guard, and the deep state. Rather, it kept its pillars who returned to lead the scene and turn the clock back, as in Egypt and Tunisia, or to slide towards chaos and internal conflict, Libya and Yemen, or the militarization of the uprising and the summoning of foreign powers from inside and outside the region and the loss of sovereignty, as in Syria.

We witnessed the failure to bring about change in October 2019 in Lebanon, after tumultuous demonstrations that swept across its cities, under the slogan “All of them means all of them.” Despite the resignation of the Saad Hariri government, the economic and social conditions continued to collapse, the banking sector in Lebanon collapsed, the national currency (the Lebanese pound) lost 90% of its value, Lebanon approached the Venezuelan bankruptcy model, and the banks seized the deposits and accounts of Lebanese citizens (and age transfers), and some depositors deliberately stormed Banks by force of arms to recover their deposits and money withheld due to the arbitrary decisions of the Banque du Liban to withdraw money by dropper! So to live and to pay for treatment! This led to an increase in the number of Lebanese who are below the poverty line to 80 percent! Today, they have mercy on the days before the uprising or bypassing the “October Revolution” whose slogan is change for the worse, and they elected “change-making” deputies. The middle class has disappeared, and the phenomenon of mass brain drain has expanded with tickets without return!

Iraq also witnessed the October 2019 revolution. Protests swept the capital, Baghdad, and major cities and governorates of Iraq due to the deteriorating financial and economic conditions, high rates of unemployment and high prices, rampant corruption and Iran’s interference. The protesters demanded the dismissal of the Iraqi government and early elections, and later elections took place in October 2021, and only a president was elected and a new government formed. More than a year after the parliamentary elections, the parliament elected Kurdish President Abdul Latif Rashid, who commissioned Mohammed Shia al-Sudani last October to form a new government. This was after confrontations and the resignation of the largest al-Sadr bloc in the parliament, and the sit-in of his deputies in parliament and the divided system. What is remarkable, however, is the high death toll, which exceeded 750 dead and 17,000 wounded, and for the first time the protesters shouted, “Baghdad is free – free, and Iran is out, out!” Burning the Iranian flag and the Iranian consulate in Najaf, and pictures of Qassem Soleimani.

We are witnessing the expansion of the protests in China, in its second week, in rejection of the strict measures of closure and strict quarantine to prevent the spread of the Corona virus, which has returned to spread violently in several Chinese cities, including the capital, Beijing, and major cities, Shanghai and Guangzhou, due to anger at the policy of the ruling Communist Party regime. To confrontations and clashes with the security forces and even demands for political reforms, and in the precedent of calling for Chinese leader Xi Jinping to step down.

But the question is: Why did those uprisings and protests fail to impose a fait accompli and succeed in achieving the change for which they arose and the masses who were moved by the hope of change gathered around them to thwart and return the countries against which they revolted, and even in a position more capable of dealing with the protests.

Scientific studies have proven that the chances of popular protests against non-democratic regimes succeeding are slim due to the policy of repression and the employment of censorship, eavesdropping, and monitoring devices, and thwarting the protesters’ ability to intimidate, infiltrate, and disperse. Totalitarian autocratic regimes also succeed in maintaining the cohesion of the ruling class, preventing its weakening. As in the case of China, with its experience in containing protests, it has resorted to easing strict lockdown and stone restrictions!

The studies also indicated that since the first decade of the twenty-first century, the pace of protests increased, but this was accompanied by a decline in their success rates, as in the Arab Uprisings. At the end of the first decade, the success rates of the uprisings declined to one in three. As for the beginning of the second millennium in the twenty-first century, the success rate declined to one in six uprisings. Because of the loss of leaders and the ability to change, and the ability of the regimes to confront them with hacking measures, spreading fake news, and arresting their leaders. China, also has advanced technological capabilities for monitoring and eavesdropping, and even exporting this technology to countries around the world.

The regimes that came to power through revolutions live for a long time and gain experience in dealing with challenges and threats such as the Bolshevik revolution in the Soviet Union from 1917 to 1991, the Chinese revolution of 1949 and the Iranian revolution of 1979.

In the end, as in the bloody protests of the Arab Uprisings, in Lebanon, Iraq, Iran and China, none of the revolutions and popular uprisings, due to counter-revolutions, security measures and the iron fist, failed to achieve their hoped-for goals of improving and changing the difficult reality. The results remain either the survival of the status quo, or further deterioration of the living conditions of the frustrated citizens, which generates uprisings.

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Why Israel should support the establishment of the Middle Corridor

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The governments of Azerbaijan, Georgia, Turkey, and Kazakhstan earlier in the year signed a declaration on improving the transportation potential throughout the region.   Following that, the Azerbaijani, Kazakh, Georgian and Turkish foreign and transport ministries decided that there should be accelerated transport routes throughout the region, which will include the development of the Middle Corridor, a rail freight and ferry system that will link China with Europe.  

It starts in Southeast Asia and China, and runs through Kazakhstan, the Caspian Sea, Azerbaijan, Georgia and Turkey before reaching southern and central Europe.   This will permit trains to travel from China to Europe within 20-25 days, thus helping to reconnect the former Silk Road.  As a former Israeli minister, I believe that Israel should be supportive of the establishment of the Middle Corridor, as it will help to strengthen the Abraham Accords if it is expanded to include Israel, the United Arab Emirates and other countries in the region.

The entire Middle East region used to be connected by train under the rule of the Ottoman Turks.   There are a number of remnants of this wonderful train system in Israel, including the Ottoman train stations in Beersheba, Jaffa, and Jerusalem.    These Ottoman train stations are historic landmarks from a bygone era when train travel across the Middle East was possible. Ottoman-era trains used to travel from Jaffa to Jerusalem, Haifa and other areas of the former Ottoman Turkish Empire, such as Medina and Damascus.

However, since Israel was declared to be independent, there has been no train travel between Israel and the Arab world.    This was one of many causalities of the Israeli-Palestinian conflict.     Yet in the wake of the Abraham Accords, this all has the potential to change, as the Arab countries no longer view Israel to be the pariah that they once viewed it to be.   If anything, the Persian Gulf countries now view Israel to be a partner in the struggle against Iran, as do the Turkic republics like Azerbaijan, who greatly disdain how the mullahs are treating the Azerbaijani population in the Islamic Republic.   

Thus, if this Middle Corridor is built, we Israelis can try to connect onto it as well, as it will help to counter the mullahs in Tehran by creating a stronger connection between the Turkic republics, Israel and the Arab world.   We can connect to it via Turkey by ferry, and then from there, have another set of trains going from Israel to Jordan and Saudi Arabia and from there, to the United Arab Emirates.   In our times, this is within the realm of the possible.   

This will thus help to greatly expand trade between China, the Turkic republics, Israel and the Arab countries.   Already, Israel, Saudi Arabia, and Jordan know that it is necessary to have a train that crosses from Israel to the Gulf states.  They are talking about it and thinking about it.  They are starting with trucks with containers that I arranged, where they bring containers from Abu Dhabi to Israel crossing from Saudi Arabia to Jordan to Haifa.  They could continue from there to Turkey via ship and from there to Europe and anywhere else. 

That means that we can have a train traveling from Europe to Turkey and from there, ships can go to Haifa, and from Haifa to Jordan, Saudi Arabia and from there, to the Gulf states, and they can go back in the opposite direction.    I am in Bulgaria now to check how I can make it more relevant.  After that, a Saudi Arabian agreement with Israel can start with a new train, like what existed in the Ottoman times with the Hijaz Railway.   The people of Hijaz want to make it happen again. This is in the plan of the Abraham Accords Agreement and it will happen in the future.    

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