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The Political Isolation of Lebanese Sunnis

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The delicate fabric that is the Lebanon polity, only recently rewoven after decades of civil war, is once again on the verge of unraveling.

Recent events—between the ascendance of Shiite groups through the February 2005 assassination of former prime minister Rafiq Hariri to the current Syrian civil war—have caught one of the most prominent sectarian groups, the Sunnis, unprepared. How this has come about is a convoluted tale of jockeying for power between rival politicians and ethnicities.

Sunni Enfeeblement

It is ironic that Lebanon’s Sunni population, long ascendant in that region and identified with the governing powers since the days of the Umayyads (c. 661 C.E.) and through the Ottoman period (ending in 1918), has virtually been bereft of communal autonomy. Sunnis became junior partners in ruling Lebanon with the Christian Maronite population after independence in 1943. But the rise to power of Hafiz al-Assad and his Alawite relations in neighboring Syria in 1970 brought marginalization of the Sunni majority there, which quickly spilled over to affect Lebanese Sunnis as well. The eviction of the Palestine Liberation Organization (secular though largely Sunni in religious background) from Lebanon in 1982 then left them vulnerable to the emerging Shiite power block as well as to resurging Maronites.

Shiites made their forceful entry into the Lebanese political system in the name of resisting Israeli occupation. They built up their forces in southern Lebanon and the Bekaa Valley and have managed to keep the national army outside their areas of influence. But the Jewish state has not been the only target of their violence and machinations. Shiite and Druze militiamen eliminated the rival Sunni al-Murabitun militia in 1985. Then in 1989, the outspoken Sunni grand mufti Hassan Khalid was assassinated. However, this was neither the first—nor would it be the last—political murder to roil the Sunni community.

Beginning with the assassination in 1951 of Riad as-Sulh, a prominent Sunni politician and cofounder of independent Lebanon, Sunnis searched for leadership outside the territorial boundaries of the fledging state. The appointment of Rafiq Hariri as prime minister in 1992 got their hopes up for making it back to the center stage of Lebanese politics. Hariri came into office with strong Saudi backing and French blessing and was determined to resurrect the 1943 Maronite-Sunni “gentlemen’s agreement” for governing Lebanon. His rise to power coincided with the political mobilization of Shiites into two major groups with the Amal movement implementing the schemes of the Syrian regime while Hezbollah submitted itself to the dictates of Iran’s supreme leader.

Hariri presumed he could integrate the Shiite community in his accommodationist project for Lebanon. While he managed to win the trust of many Maronites, his success in collaborating with Amal depended on maintaining a working relationship with a hard-to-please regime in Damascus. Moreover, his ability to enlist the cooperation of Hezbollah proved futile because the latter had an opposing vision for Lebanon. In 2005, Hariri paid with his life for promoting a project that, if successful, would have undermined Syrian hegemony in Lebanon and blunted Iranian determination to become a greater regional player. Hariri’s assassination amounted to a political coup, removing Lebanon from the camp of Arab moderate states and advancing the interests of the Syrian-Iranian axis.

The March 14 Coalition’s Unfulfilled Promise

Hariri’s assassination ignited the Cedar Revolution which, in turn, inspired the formation of the March 14 Coalition that drew from the mostly Sunni Muslim Future Trend party, Druze leader Walid Jumblatt’s Progressive Socialist Party, Maronite Christian Samir Geagea’s Lebanese Forces (LF), and the largely Maronite Phalangists associated with the Gemayel family. Shortly afterward, the Syrian army exited Lebanon. In June of that year, the coalition won a majority of seats in the parliament and Fuad Seniora formed a new cabinet that promised to prosecute Hariri’s assassins. Its efforts seemed to bear fruit when in March 2006 the United Nations Security Council issued resolution 1664 to form a Special Tribunal for Lebanon (STL) to investigate the assassination.

The July 2006 war between Israel and Hezbollah altered the balance of power between the March 14 Coalition on the one hand and Hezbollah and its allies on the other. Despite heavy losses and a U.N.-brokered cease-fire, Hezbollah portrayed the outcome of the war as a divine victory and accused Seniora’s government of colluding with the United States and Israel to destroy a patriotic Lebanese party. By November, Hezbollah and Amal had withdrawn their ministers from the central government to protest its stand on the special tribunal, triggering a wave of protests against it. A state of paralysis persisted until May 2008 when Hezbollah stormed predominantly Sunni west Beirut and disbanded the ragtag and poorly-led Future Trend militia. This incident convinced Jumblatt that the power of arms had become more important than the ballot box in ruling Lebanon. This also got Christians within the March 14 Coalition thinking about the significance of their role in the alliance. Their doubts increased when President Michel Suleiman designated Hariri’s son and political heir, Saad as prime minister in 2009. The new prime minister immediately decided that he needed to be on the good side of the neighboring Syrian regime to have a smooth stay in office and appealed to Saudi King Abdullah to arrange for him to visit Damascus and meet with Syrian president Bashar al-Assad. The joint visit to Beirut of King Abdullah and President Assad in July 2010 “to defuse tensions about [STL’s] impending indictment of Hezbollah members,”[1] highlighted both Syria’s resurgent role in Lebanon and an overall regional preference for stability over justice. The final act of the 2005 coup that began with the Hariri assassination took place in January 2011 when Syria’s Lebanese allies pulled their ministers out of Hariri’s cabinet and forced its dissolution. The March 14 Coalition has failed to govern Lebanon and the Future Trend had demonstrated its inability to lead.

The Limitations of the Future Trend

The Future Trend party suffered from two fatal shortcomings. First, its total dependence on Riyadh for political direction limited its options because the Saudi royals chose not to pursue an aggressive Lebanon policy. Since Hariri’s assassination, which created a vacuum in Sunni leadership, the Saudis have come to believe in the need for a plurality of leadership within the Sunni community.[2] This may be the reason why they quietly welcomed the appointment of Najib Miqati, a Sunni politician with somewhat pro-Syrian credentials, to the office of prime minister after the collapse of Saad Hariri’s cabinet.[3] The second fatal flaw was Hariri’s political inexperience, exacerbated by his apparent lack of self-assurance and poor speech delivery; his inability to properly read his inaugural parliamentary speech when he became prime minister invited the ridicule and laughter of other members of parliament and elicited public dismay.

The leaders of the Future Trend are not oblivious to its limitations and realize that the party must behave in a conciliatory manner toward other sects because its Saudi patron keeps it on a short leash. When a Saudi newspaper mocked Maronite patriarch Bishara al-Rahi for visiting Damascus, Lebanese Maronites responded by hanging a banner portraying King Abdullah on a playing card holding a blood-dripping sword.[4] Had the banner been hung in a different country, the Saudi response would probably have been extreme, but an exception was made in the case of Lebanon. Second Saudi deputy prime minister Prince Muqrin assured Lebanese officials that Riyadh “will not take any measures against Lebanese citizens working in the Kingdom … [and] we have no intentions to withdraw deposits from Lebanese banks, whether by the cabinet or investors.”[5]

Conflict in Syria and Impact on Lebanon

The Syrian war has given impetus to renewed Lebanese Sunni militancy, attracted direct Hezbollah involvement, caused Christians to reposition themselves politically, and has left the Future Trend bereft of allies and in a state of powerlessness. Many former supporters have shifted their allegiance to Sidon’s Salafist sheikh Ahmad Asir who has transitioned himself from being merely a fiery preacher into a fiercely anti-Hezbollah partisan. The frequent sit-ins he has organized to demand disarming Hezbollah appeal to most Lebanese Sunnis. Asir has called for the release of militant Sunni detainees suspected of affiliation with Islamic terrorist organizations, on whose behalf mainstream Sunni politicians had been hitherto reluctant to publicly advocate. Much to the chagrin of Lebanese Christians who extol the army as a virtuous and upright institution, Asir slammed its legal apparatus: “I say to the military law that we do not have faith in your investigations and the justice of your military tribunal.”[6] He made his remark to demand the release of some 480 Sunnis who had been in jail without trial since 2007 on suspicion of membership in the Fatah al-Islam militant group. He said government officials had told him they could not try them because of the unavailability of a courtroom big enough to hold all of them.[7] The founder of Lebanon’s Salafist movement, Dai al-Islam Shahhal, urged the Lebanese military establishment to rectify its path and “cease to act as an Iranian-Syrian tool of subjugating Sunnis, otherwise I would issue a jihadist fatwa against trespassers of our rights.”[8] When Asir and a group of his followers sought to spend a picnic day at Faraya ski resort in the Maronite heartland in Keserwan, locals cut off the road leading to the resort; a local dignitary told correspondents that “this visit is unwelcome, and blocking the road demonstrates our opposition to it.”[9]

As the Syrian civil war takes on a greater sectarian complexion with many Christian Syrians fearing for their safety, their Lebanese brethren’s sudden warming to Hezbollah and the Syrian regime has startled the Sunnis. They disapproved of Maronite patriarch Bishara Rahi’s urging of the international community “to refrain from making decisions aimed at changing the region’s regimes.”[10] Rahi even asserted that “Syria was closest to democracy in the Arab world.”[11] As if his statements were not enough, he broke a 70-year-long Maronite patriarchs’ boycott of travelling to Syria though the sect’s holiest religious places are located there. The patriarch’s landmark visit to Damascus underscored the extent of Lebanese Christian change of heart vis-à-vis the Assad regime.[12] Sunnis have found it difficult to come to terms with this shift, especially in view of Maronite vaunting of their heritage of fidelity to authenticity, fondness for democracy, and respect for the conscience of the human individual.[13]

The influx across the border of Syrian refugees has further complicated Lebanese politics. Whereas Sunnis have called for accommodating them, Maronite responses range from concern about their numbers and the duration of their stay to outright hostility. The Phalangist Party complained that the arrival of a large number of Syrian refugees to Lebanon had taxed the country’s meager resources and called for tightening border controls.[14] Another Maronite politician, Minister of Energy Jubran Bassil (son-in-law of the Free Patriotic Movement’s leader Michel Aoun) went to the extent of proposing shutting the border to prevent further refugee arrivals.[15] Even though the Lebanese government has—thanks to U.S. pressure—halted the deportation of the mostly Sunni Syrian refugees, it continues to pursue “a systematic policy of harassment to coerce as many of them as possible to return to their country.”[16] Christian- and Shiite-controlled security forces regularly stop Syrians at checkpoints and “physically abuse them in detention centers.”[17] Despite an official policy of dissociation from the Syrian crisis, the Lebanese government has done nothing to curb Hezbollah’s direct involvement in it and has been openly violating the sanctions regime against Damascus. The frequent burials of Hezbollah militants killed in obscure missions eventually compelled Hezbollah chief Hassan Nasrallah to allege that “party members had fought Syrian rebels … but they were acting as individuals and not under the party’s direction.”[18] Nasrallah’s deputy, Na’im Qassem, subsequently admitted that Hezbollah had armed and trained Shiite villagers in Syria in the Orontes River basin. He argued that these villagers were actually Lebanese nationals who had found themselves annexed to Syria as a result of the 1916 Sykes-Picot agreement.[19] In this way, the ripple effects of Syria’s crisis have spilled across the border, drawing Lebanon’s Sunnis into an increasingly fraught situation.

Sunnis versus the Rest

Sunnis sense that there is a tacit agreement among other Lebanese sects against them. While the continuation and escalation of the Syrian insurgency has given hope of redemption to many Lebanese Sunnis, it has caused heightened anxiety among Christians and Shiites. It is not difficult to see an emerging grand alliance of historical minorities in Lebanon but one that differs markedly from past associations. The Sunni “awakening” in both Syria and Iraq has caused Christians in the March 14 Coalition to see eye to eye with the Shiites on the need to alter the rules of the country’s political game in stages, beginning with parliamentary elections.

The formation of inter-sectarian electoral tickets with Sunnis no longer appeals to Christians. The media outlets of Hezbollah and its allies have consistently complained that the multi-confessional electoral districts at governorate level had previously led to the election of Christian parliamentary deputies by Sunni voters. During the talks leading to the May 2008 Doha agreement, Michel Aoun insisted that the next parliamentary elections be held at the sub-governorate level as per the 1960 electoral law.[20] When the 2009 parliamentary elections did not give the March 8 Coalition a legislative majority, Aoun’s son-in-law, Jubran Bassil, demonized the 1960 electoral law as “an act of large scale robbery of Christian rights.”[21]

Phalange parliamentarian Sami Gemayel joined rival Aoun in speaking out against reintroducing an electoral law on the basis of multi-confessional lists: “We will no longer tolerate the marginalization and misrepresentation of Christians who prefer not to vote in districts with Muslim majority because they know their votes will not make a difference.”[22] In responding to criticism over his unexpected position on the parliamentary electoral law, Lebanese Forces’ Samir Geagea stated that his party was “playing a complicated political game over the parliamentary electoral law … The LF was misunderstood, and it was wronged at different instances over its position.”[23] The Lebanese Forces, too, could not distance itself from the changing mood of Lebanese Christians, dismayed by the proliferation of Middle Eastern jihadism in general and Lebanese Salafism in particular.[24]

Hezbollah and Michel Aoun Reform and Change Parliamentary Bloc rejected the Future Trend’s compromise hybrid electoral draft law and insisted on the adoption of the Orthodox Gathering Electoral Proposal.[25] Settling for a hybrid electoral draft law, which combined the winner-takes-all system and the proportional electoral system, would have denied the Future Trend and its allies in the March 14 Coalition a majority in the parliament. It fit well into Lebanon’s politics of accommodation and sectarian balance. This led Nabih Berri, the speaker of the House and leader of Amal Movement, to withdraw the hybrid proposal saying it had become a point of contention among rival groups.[26]

Conclusion

On March 22, 2013, Prime Minister Najib Miqati tendered the resignation of his government since he could no longer tolerate Sunni ridicule as being a Hezbollah stooge. Matters came to a head when Aoun barred him from extending the term for six months of the Sunni chief of the internal security forces, who had reached retirement age. It was at that point that Miqati decided that enough was enough. The arduous task of naming a new prime minister came up again less than two years after Miqati’s cabinet won the vote of confidence in parliament. Syria’s burgeoning conflict and Hezbollah’s desire to mitigate mounting Sunni-Shiite tensions drove them to make a tactical retreat and to name Tammam Salam as a politically innocuous Sunni prime minister. Salam, who hails from a previously prominent Sunni political Beiruti family, became a de facto member in the March 14 Coalition after Saad Hariri secured him a parliamentary seat in 2009.

Portrayed by the March 14 Coalition as heralding a comeback reversing Hezbollah’s political coup d’état that toppled Hariri’s cabinet in 2011, Salam’s designation to lead the republic’s seventy-third cabinet actually confirms Hezbollah’s grip on Lebanon. In a country where politicians disagree on everything, the fact that Salam received the nomination of 124 of the parliament’s 128 deputies suggests a preference for maintaining the status quo. Contrary to Geagea’s boasting that Salam’s designation was 100 percent made in Lebanon, media reports indicate that Saudi Arabia played a decisive role in making it happen.[27] For their part, Lebanese Christians endorsed Salam’s candidacy with the understanding that he would work with them to adopt an electoral law that emancipates them from the hegemony of Sunni numbers at the election poll. Securing his approval, the Maronite patriarchate took the lead in demanding that the Ministry of Interior take measures to annul the 1960 electoral law. Sunni involvement in Lebanese politics had undergone a full cycle from a key role to a minor one.

While the Sunnis have clearly failed to anticipate the specter of a grand Christian-Shiite alliance, the essence of Lebanon’s politics is unlikely to change. Still, Beirut’s current sectarian lineup on political issues may eventually give way to another lineup with different actors on vital economic resources. A new flashpoint is already looming on the horizon over the discovery of vast natural gas resources off the Lebanese coast.

Hilal Khashan is a professor of political science at the American University of Beirut.

[1] The Daily Star (Beirut), Aug. 2, 2010.
[2] Al-Akhbar (Beirut), Oct. 18, 2012.
[3] Ibid.
[4] Al-Anwar (Beirut), Feb. 19, 2013.
[5] Naharnet (Beirut), Mar. 10, 2013.
[6] An-Nahar (Beirut), Feb. 24, 2013.
[7] Sawt Beirut International (Beirut), Feb. 23, 2013.
[8] An-Nahar, Mar. 2, 2013.
[9] Saidaonline (Sidon), Jan. 24, 2013.
[10] El-Nashra (Beirut), Sept. 5, 2011.
[11] Ibid.
[12] An-Nahar, Feb. 9, 2013.
[13] See Bulus Na’man, “The Maronite Way of Life: Constants and Variables of Living,” Haliyyat, 39 (1985), pp. 11-28.
[14] An-Nahar, Mar. 11, 2013.
[15] Lebanese Broadcasting Corporation (Beirut), Feb. 7, 2013.
[16] BBC Arabic (London), Jan. 25, 2013.
[17] Ibid.
[18] Al-Jazeera TV (Doha), Oct. 5, 2012.
[19] Al-Mustaqbal (Beirut), Mar. 12, 2013.
[20] Beirut Observer (Beirut), Oct. 2, 2012.
[21] Al-Rai (Kuwait City), Mar. 2013.
[22] Naharnet, Jan. 14, 2013.
[23] Ibid., Mar. 9, 2013.
[24] El-Nashra, Mar. 18, 2013.
[25] As-Safir (Beirut), Mar. 12, 2013.
[26] The Daily Star, Feb. 28, 2013.
[27] Al-Qabas (Kuwait City), Apr. 6, 2013.

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What is the public sphere today in Turkey?

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The concept of public sphere, which was started to be examined in Europe in the 1960s, has different meanings according to different perspectives, as a definite definition cannot be made today, and this situation creates important discussion topics about the use of such spaces.

Long debated the definition of public space in Europe, in Turkey also began to affect 1980”l year. After the 1980 coup, some communities, which were kept out of sight, fearing that the Republic project would be harmed, demanded the recognition of their ethnic and cultural identities. Thus the concept of the public sphere in Turkey, especially since the early 1990s to be addressed in various academic publications, use and began to discuss political issues.

Especially in the past years, the public sphere debates on the headscarf issue were discussed from various angles. The debate started with Prime Minister Erdogan’s criticism of President Ahmet Necdet Sezer, who did not invite his wife to a NATO dinner, saying “Dolmabahçe is not a public space”, and the President of the Council of Higher Education, Prof.Dr. Erdoğan Teziç; He responded by emphasizing that the public sphere is not a “ geographical definition ” but a functional concept.

Before defining the public sphere, the understanding that shows that the definition of space in the Ottoman Empire was shaped as less private, private, very private and very very private is still one of the biggest reasons for the definition of the public sphere. While expressing, it reminds that he entered the Ottoman literature in a different way in the 19th century. Thinkers who indicate the association of the public sphere with the state in general express it as the sphere that is related to the state, not the “public”. “When you say ‘public’, the state comes to mind immediately; We mean something like government administration, its organs, organizations, officials, or activities, an official domain that is owned or run under state control. However, as Habermas said, the public sphere is above all the sphere in which the public opinion is formed in our social life ”.

As citizens of the city, we observe that some projects have spread to the spaces defined as public space due to the fact that today’s public space and public space concepts have not been defined precisely and construction activities have increased due to the anxiety of rent.

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Erdogan’s Calamitous Authoritarianism

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Turkey’s President Erdogan is becoming ever more dangerous as he continues to ravage his own country and destabilize scores of states in the Middle East, the Balkans, and North Africa, while cozying up to the West’s foremost advisories. Sadly, there seems to be no appetite for most EU member states to challenge Erdogan and put him on notice that he can no longer pursue his authoritarianism at home and his adventurous meddling abroad with impunity.

To understand the severity of Erdogan’s actions and ambitions and their dire implications, it suffices to quote Ahmet Davutoglu, formerly one of Erdogan’s closest associates who served as Minister of Foreign Affairs and subsequently Prime Minister. Following his forced resignation in May 2016 he stated “I will sustain my faithful relationship with our president until my last breath. No one has ever heard — and will ever hear — a single word against our president come from my mouth.”

Yet on October 12, Davutoglu declared “Erdogan left his friends who struggled and fought with him in exchange for the symbols of ancient Turkey, and he is trying to hold us back now…. You yourself [Erdogan] are the calamity. The biggest calamity that befell this people is the regime that turned the country into a disastrous family business.”

The stunning departure of Davutoglu from his earlier statement shows how desperate conditions have become, and echoed how far and how dangerously Erdogan has gone. Erdogan has inflicted a great calamity on his own people, and his blind ambition outside Turkey is destabilizing many countries while dangerously undermining Turkey’s and its Western allies’ national security and strategic interests.

A brief synopsis of Erdogan’s criminal domestic practices and his foreign misadventures tell the whole story.

Domestically, he incarcerated tens of thousands of innocent citizens on bogus charges, including hundreds of journalists. Meanwhile he is pressuring the courts to send people to prison for insulting him, as no one can even express their thoughts about this ruthlessness. Internationally, Erdogan ordered Turkish intelligence operatives to kill or smuggle back to the country Turkish citizens affiliated with the Gülen movement.

He regularly cracks down on Turkey’s Kurdish minority, preventing them from living a normal life in accordance with their culture, language, and traditions, even though they have been and continue to be loyal Turkish citizens. There is no solution to the conflict except political, as former Foreign Minister Ali Babacan adamantly stated on October 20: “… a solution [to the Kurdish issue] will be political and we will defend democracy persistently.”

Erdogan refuses to accept the law of the sea convention that gives countries, including Cyprus, the right to an Exclusive Economic Zone (EEZ) for energy exploration, while threatening the use of force against Greece, another NATO member no less. He openly sent a research ship to the region for oil and gas deposits, which EU foreign policy chief Josep Borrell called “extremely worrying.”

He invaded Syria with Trump’s blessing to prevent the Syrian Kurds from establishing autonomous rule, under the pretext of fighting the PKK and the YPG (the Syrian Kurdish militia that fought side-by-side the US, and whom Erdogan falsely accuses of being a terrorist group).

He is sending weapons to the Sunni in northern Lebanon while setting up a branch of the Turkish Cooperation and Coordination Agency (TIKA) in the country—a practice Erdogan has used often to gain a broader foothold in countries where it has an interest.

While the Turkish economy is in tatters, he is investing hundreds of millions of dollars in the Balkans, flooding countries with Turkish imams to spread his Islamic gospel and to ensure their place in his neo-Ottoman orbit. Criticizing Erdogan’s economic leadership, Babacan put it succinctly when he said this month that “It is not possible in Turkey for the economic or financial system to continue, or political legitimacy hold up.”

Erdogan is corrupt to the bone. He conveniently appointed his son-in-law as Finance Minister, which allows him to hoard tens of millions of dollars, as Davutoglu slyly pointed out: “The only accusation against me…is the transfer of land to an educational institution over which I have no personal rights and which I cannot leave to my daughter, my son, my son-in-law or my daughter-in-law.”

Erdogan is backing Azerbaijan in its dispute with Armenia (backed by Iran) over the breakaway territory of Nagorno-Karabakh, which is inhabited by ethnic Armenians and has been the subject of dispute for over 30 years.

He is exploiting Libya’s civil strife by providing the Government of National Accord (GNA) with drones and military equipment to help Tripoli gain the upper hand in its battle against Khalifa Haftar’s forces. Former Foreign Minister Yasar Yakis said in February 2020 that “The unclear Turkish foreign policy by Erdogan may put Turkey in grave danger due to this expansion towards Libya.”

He is meddling in the Israeli-Palestinian conflict in an effort to prevent them from settling their dispute unless Israel meets Palestinian demands. He granted several Hamas officials Turkish citizenship to spite Israel, even though Hamas openly calls for Israel’s destruction.

He betrayed NATO by buying the Russian-made S-400 air defense system, which seriously compromises the alliance’s technology and intelligence.

He is destabilizing many countries, including Somalia, Qatar, Libya, and Syria, by dispatching military forces and hardware while violating the air space of other countries like Iraq, Cyprus, and Greece. Yakis said Turkey is engaging in a “highly daring bet where the risks of failure are enormous.”

Erdogan supports extremist Islamist groups such as the Muslim Brotherhood and Hamas, and an assortment of jihadists, including ISIS, knowing full well that these groups are sworn enemies of the West—yet he uses them as a tool to promote his wicked Islamic agenda.

He regularly blackmails EU members, threatening to flood Europe with Syria refugees unless they support his foreign escapades such as his invasion of Syria, and provide him with billions in financial aid to cope with the Syrian refugees.

The question is how much more evidence does the EU need to act? A close look at Erdogan’s conduct clearly illuminates his ultimate ambition to restore much of the Ottoman Empire’s influence over the countries that were once under its control.

Erdogan is dangerous. He has cited Hitler as an example of an effective executive presidential system, and may seek to acquire nuclear weapons. It’s time for the EU to wake up and take Erdogan’s long-term agenda seriously, and take severe punitive measures to arrest his potentially calamitous behavior. Sadly, the EU has convinced itself that from a geostrategic perspective Turkey is critically important, which Erdogan is masterfully exploiting.

The EU must be prepared take a stand against Erdogan, with or without the US. Let’s hope, though, that Joe Biden will be the next president and together with the EU warn Erdogan that his days of authoritarianism and foreign adventurism are over.

The views expressed are those of the author.

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Syrian Refugees Have Become A Tool Of Duplicitous Politics

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Syrian refugees in Rukban camp

Since the beginning of the conflict in Syria the issue of Syrian refugees and internally displace has been the subject of countless articles and reports with international humanitarian organizations and countries involved in the Syrian conflict shifting responsibility for the plight of migrants.

The most notorious example of human suffering put against political games is the Rukban refugee camp located in eastern Syria inside the 55-km zone around Al-Tanf base controlled by the U.S. and its proxies.

According to official information, more than 50,000 people, mostly women and children, currently live in the camp. This is a huge number comparable to the population of a small town. The Syrian government, aware of the plight of people in Rukban, has repeatedly urged Washington to open a humanitarian corridor so that everyone can safely return home. However, all such proposals were ignored by the American side. U.S. also refuse to provide the camp with first aid items. Neighbouring Jordan is inactive, too, despite Rukban being the largest of dozens other temporary detention centres in Syria, where people eke out a meager existence.

At the same time, the problem is not only refugee camps. Syria has been at war for a decade. The country’s economy has suffered greatly over this period, and many cities have been practically grazed to the ground. Moreover, the global coronavirus epidemic didn’t spare Syria and drained the already weakened economy even more. However, Damascus’ attempts of post-war reconstruction and economic recovery were undermined by multiple packages of severe sanctions imposed by the U.S. At the same time, U.S.-based human rights monitors and humanitarian organizations continue to weep over the Syrian citizens’ misery.

The situation is the same for those refugees who stay in camps abroad, especially in countries bordering on Syria, particularly Jordan and Turkey. Ankara has been using Syrian citizens as a leverage against the European states in pursuit of political benefits for a long time. No one pays attention to the lives of people who are used as a change coin in big politics. This is equally true for Rukban where refugees are held in inhuman conditions and not allowed to return to their homeland. In those rare exceptions that they are able to leave, refugees have to pay large sums of money that most of those living in camp are not able to come by.

It’s hard to predict how long the Syrian conflict will go on and when – or if – the American military will leave the Al-Tanf base. One thing can be said for sure: the kind of criminal inaction and disregard for humanitarian catastrophe witnessed in refugee camps is a humiliating failure of modern diplomacy and an unforgivable mistake for the international community. People shouldn’t be a tool in the games of politicians.

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