In a post for Jihadology a few weeks back, I identified how the Islamic State of Iraq and ash-Sham (ISIS) was playing an important role in the fighting on the outskirts of the city of Aleppo and in the surrounding countryside.
Since that time, it has become apparent that the group has been seeking to expand outwards and to consolidate control over outlying towns in both the Aleppo and Idlib regions, particularly those of strategic importance along or near the border with Turkey.
This initiative has already served to foster division. For example, in the town of Azaz, which is in close proximity to the Turkish border, a protest ocurred on July 1 against ISIS’ entry into the town and its attempt to establish headquarters there. Yet on July 5, Azaz saw a counter-rally in favor of ISIS featuring a slogan common for such demonstrations—’Labbayka ya Allah’ (‘I am at your service, God’)—accompanied by conspicuous numbers of ISIS flags.
It should be noted that this pattern of division—between those members of Syrian society who support ISIS vs. those who do not—is also observed in the city of Aleppo itself, where ISIS supporters have generally held separate rallies from those of other demonstrators. (I have found one notable exception: a rally on June 4 for the then-besieged city of Qusayr in the area of al-Firdus, featuring both ISIS and Free Syrian Army [FSA] flags).
Resentment over the ISIS presence in Azaz grows. One notable outlet for this disapproving sentiment is a youth activist Facebook page called ‘The Youth of Aleppo—Azaz‘ which posted the following status: ‘We ask the Islamic State of Iraq and ash-Sham to establish their state from Iraq [meaning ‘in Iraq’?] since the system of prostitution [there] has not yet fallen.’
The group has also circulated an alleged statement from a local council in the town of Tel Abyaḍ in Raqqah Governorate claiming that the ISIS has confiscated internationally-donated generators intended to provide drinking water for the residents of the town.
On the other hand, ISIS is attempting some outreach to the locals of Azaz, offering Qur’an and Sunnah recitation competitions—among other religious activities—for the population during Ramaḍān.
As for other towns, here is a photo of the ISIS headquarters in the northern border town of Jarabulus. The banner reads: ‘The Islamic State of Iraq and ash-Sham: Province of Aleppo. Emirate of Jarabulus.’
One activist page on Facebook called ‘Jabhat al-Nusra does not represent me’ claims the following to give context to the first photo: ‘Photo from Jarabulus following the seizure of it by al-Qa’ida after battles with the FSA. It is said that ISIS then killed scores of civilians, among them children, during al-Qa’ida’s attempt to occupy the town.’
In a similar vein, on June 15, the Arabic news outlet al-Waie News claimed to cite a local source in Jarabulus on clashes between ISIS and a rebel battalion known as the ‘Family of Jādir,’ which uses the FSA flag.
The source claimed that the clashes started after a member of ISIS was wounded during a round of celebratory gunfire that followed a concord reached between the two groups, giving rise to a renewed violent battle between ISIS and the Family of Jādir for fifteen hours, resulting in ISIS’ seizure of the town, as well as the killing of one ISIS fighter and several from the Family of Jādir.
On 13 June, the leader of the Family of Jādir—Yusuf al-Jādir—released video testimony in which he claimed that ISIS launched an attack on the home of Ahmad al-Jādir and then began shooting at dozens of innocent civilians, resulting in the deaths of several children: among them, Mahmoud Kerkaz, Sheikho Shawish, Ibrahim al-Ahmad, and a young Kurdish girl. He continues by documenting other alleged acts of ISIS aggression in the town.
It thus appears that ISIS seized control of Jarabulus by force. One thing that is important to note from the opposing testimony is the issue of naming. The source for al-Waie News from Jarabulus merely sees ISIS as a new name for Jabhat al-Nusra (JN) in the town, and Yusuf al-Jādir likewise deems the two names interchangeable.
Thus, even if my formulation for the city of Aleppo itself—that ISIS and JN are two separate entities—applies here, the perception of at least some residents of the town nevertheless differs. As in Raqqah, the two may well be interchangeable in Jarabulus.
The concept of interchangeability could make sense here in light of the fact that JN has had an active presence in the northern Turkish border areas in the past (cf. clashes with Farouq Battalions in April on the border in Raqqah Governorate). Certainly, Jarabulus has been known for a JN presence in the past: here is a video of a JN-led rally in Jarabulus from December 14, 2012, featuring the chant of ‘We are Anṣar Allah.’
In this context, one should also note a revealing report from the Damascus Bureau, which actually visited Jarabulus. The reporter, Youssef Shaikho, explains that Jabhat al-Nusra in Jarabulus supported the announcement of ISIS, and most of its fighters in the town are native Syrians, providing a notable exception to the media narrative of ISIS as a group solely composed of foreign fighters.
Further blurring the lines of group-alignment and public sentiment, not all those who, like al-Jādir, use the FSA flag in Jarabulus are necessarily opposed to ISIS’ ideological vision. For example, here is a Facebook activist page from Jarabulus that uses the FSA flag. Yet it has put up a status that laments the loss of the Khilafa (Caliphate) and denounces the UN and its decision-making as a mere front for occupation.
In any event, ISIS is now said to be operating an active Shari’a court in Jarabulus, which has allegedly executed three young men recently on charges of rape and murder. ISIS is also accused of detaining the son of a prominent martyr from the Family of Jādir known as Abu Furāt.
In terms of the reasons behind the Jādir-ISIS clashes, one should be cautious about presenting them as a simple ideological battle. It rather seems to have been a power struggle for control of an important border area. The Kurdish PYD, as the Damascus Bureau notes, also has a small activist presence in Jarabulus, yet it has been left untouched and tolerated by ISIS.
At the same time, ISIS is trying to counter the allegations put out about its conduct in Jarabulus by emphasizing local support in the town for the group, including children.
Another town in rural Aleppo where ISIS is establishing its presence is al-Bab. On July 5, the outlet Saḍa ash-Sham al-Islami put up a set of photos of a meeting for Dawah held by the ISIS in al-Bab. [Da’wa means “invitation” and often refers to proselytism—the inviting of others to join Islam. In this case, it refers to outreach to Muslims to strengthen their faith.]
In contrast to what appears to have been a more aggressive approach in Jarabulus, ISIS seems to be engaging in an active outreach effort to the population of al-Bab. Thus, the local outlet al-Bab Press reported that ISIS is running school bus services for children who have seen their education disrupted for many months by Assad regime bomb attacks. A local FB page in al-Bab also gave an account last month from an ISIS fighter of clashes between ISIS and Assad regime soldiers aided by Hezbollah fighters in the wider Aleppo area.
The town of Manbij offers a case contrasting with that of al-Bab. Recently, Manbij has seen a protest rally against ISIS. The demonstration was sparked by two grievances against ISIS: first, ISIS is accused by some local activists of destroying works of art in Manbij, and second, of kidnapping a local sheikh. Protests continued into Friday of last week, on which day ISIS had been holding a daw’ah meeting in Manbij featuring a number of locals in support of the group.
Prior to Abu Bakr al-Baghdadi’s announcement of the formation of ISIS in early April, Manbij had been known for an active JN presence in alliance with Ahrar ash-Sham, who together took on the Farouq Battalions in violent clashes in the town at the beginning of the month, resulting in the expulsion of the Farouq Battalions from Manbij.
The clashes began after Ahrar ash-Sham had arrested a certain Abu Khaldun, a friend of the leader of the Farouq Battalions in Manbij. Ahrar ash-Sham and its allies justified the arrest on the grounds that this man had been one of the leading criminal figures in Manbij and had to be put on trial by the Shari’a committee in Aleppo, while emphasizing that there was no fundamental conflict between them and those under the banner of the FSA.
Following the defeat of the Farouq Battalions, Ahrar ash-Sham held a victory rally in Manbij on 6 April with dozens of supporters and allies, featuring the al-Qa’ida flag and a banner reading ‘The Ummah wants an Islamic Khilafa.’ The person who uploaded the video described it as being held in celebration of the expulsion of ‘gangs of thieves’- a common charge leveled against the Farouq Battalions in the north, which unlike the Ikhwaan-aligned Homs division lack ties to any major Islamist groups.
On a side note, the rally itself should illustrate that those who posit a strict dichotomy between supposedly ‘nationalist’ Salafists in Ahrar ash-Sham as opposed to transnational jihadists are mistaken. This rally in Manbij and Ahrar ash-Sham’s statement on JN’s pledge of allegiance to al-Qa’ida show that concepts of the transnational ummah that supersedes “artificial borders” and the nation-state of Syria are often blurred in Ahrar ash-Sham’s ideological thought.
Of course, one also must not generalize in the opposite direction and portray all of Ahrar ash-Sham as bent on an international Khilafa. Yet whenever non-Islamists protest against groups like ISIS, as a rule Ahrar ash-Sham can be expected to side with the latter (cf. the case of Raqqah which I documented last month).
In the context of Manbij, therefore, one should not be surprised about a blurring of distinction between Ahrar ash-Sham’s support base and what is now known as the ISIS presence. Indeed, it is also apparent that there is another virtual mirror front of ISIS active in Manbij: namely, Ansar al-Khilafa, which is composed of a mix of native Syrians and foreign fighters, though exact proportions are unclear.
Ansar al-Khilafa is most prominent in rural Aleppo and Latakia. In the April rally led by Ahrar ash-Sham, it is likely that there were Ansar al-Khilafa supporters among the crowd.
The final case we come to on the subject of ISIS’ expansion is that of ad-Dana in Idlib, near the border with Turkey. Here, a protest rally is said to have taken place against ISIS (though no video footage of it has emerged so far), sparking violent clashes. Yet it is the only case where we have a mainstream media outlet allowing ISIS to give its full side of the story thanks to an al-Jazeera English report (H/T: @khalidelmousoui) from the town. In the report, ISIS fighters claimed that those denouncing their presence were actually agents of the Assad regime.
However, it appears that this testimony is contradicted in an account given by pro-ISIS activists in Idlib, who denounced the clashes as ‘the work of some of the apostates of the Free Army.’ Meanwhile, a pro-ISIS Twitter user complained at the time of the clashes that the ‘malicious Free Army’ was besieging ISIS and expressed concerns about the beginnings of a ‘Sahwa’ movement against ISIS.
As of now, the al-Jazeera report says that ISIS is the only remaining armed group in the town. This is corroborated by local Idlib activist testimony that there are now no armed clashes in the town and reconciliation initiatives are underway. At the same time, claims that ISIS executed dozens of supporters of those identifying under the banner of the FSA—stemming chiefly from an ad-Dana rebel leader’s testimony were denied.
That said, both the rebel leader whose testimony is given by the Syrian Observatory for Human Rights and the al-Jazeera report corroborate each other on the ISIS fighters as being from outside Syria.
Now in control of the town, ISIS is running a school for the children, and the ISIS presence as reported by al-Jazeera is corroborated by a video that has now emerged of ISIS fighters manning the entrance into ad-Dana.
In short, these various cases illustrate ISIS’ growing power in the north of Syria. ISIS is clearly not a force to be dismissed as marginal without any real support on the ground, even as its presence is undoubtedly sparking backlash in many areas. Above all, these recent developments as regards ISIS’ expansion vindicate to an extent my prediction in March in a guest post for Syria Comment about the emergence and establishment of jihadist strongholds in the north and east of Syria.
In terms of the future, one needs to be skeptical of the narrative being put out by Supreme Military Command (SMC) supporters of a looming, grand-scale FSA effort to take on ISIS in the north of Syria in a fundamental clash of ideologies. Resentment at the ideological level is more to be expected from civilian protestors rather than armed rebels.
One should particularly note my distinction here between SMC supporters and those in general who go by the banner of the FSA. While SMC supporters would like to portray all of those under the banner of FSA as opposed to ISIS, the evidence speaks otherwise, exemplified in this recent statement by an FSA military council in Aleppo denying rumors of clashes between their ‘brothers’ in ISIS and JN.
SMC supporters are likely the source of at least some of the allegations against ISIS, including the recent claim that ISIS is planning to declare a wider northern state after Ramaḍān: plausible in light of ISIS’ expansion in northern Syria but as of now uncorroborated in pro-ISIS circles.
Other rumors likely originating from pro-SMC sources include an alleged statement by JN distancing itself from ISIS (not released through JN’s official channel al-Manārah al-Bayḍā, so therefore suspect) and claims that ISIS killed Abu Furāt of Jarabulus, when his funeral actually took place a few months before ISIS was announced.
In particular, the reports attempting to portray JN in open conflict with ISIS are building on a narrative stemming from a Reuters piece in which JN was portrayed as a group of native Syrians disillusioned with the machinations of the foreign fighters of ISIS, hinting at the possibility of JN teaming up with other rebels to take on ISIS.
The motivation for spreading rumors about ISIS is quite apparent: namely, the SMC’s bid to secure Western arms, which will then be supposedly used to take on what Western nations like the UK perceive to be the number-one threat emanating from Syria.
In any case, the current PR war between SMC supporters and ISIS supporters will continue. Feeling the pressure, the latter have recently announced the formation of a new forum intended to counter purported media disinformation about the group. Thus can the exchange of claims and counter-claims be expected to intensify. Ascertaining the full truth short of getting on the ground will remain elusive.
Afghanistan bloodshed mars 100 years of independence
Afghanistan is at a “crucial moment” in its history as it marks 100 years of independence, the head of the UN Mission there said on Monday, following a series of terror attacks in recent days.
In a statement on Monday, Tadamichi Yamamoto, who heads the United Nations Assistance Mission in Afghanistan (UNAMA), said that despite decades of conflict, Afghans remain committed to a nation that is stable, peaceful and prosperous, and that upholds the human rights of women and men alike.
Mr. Yamamoto also expressed hope that elections due to take place next month would give voice to the people, while also maintaining that there was “a real possibility for breakthroughs in peace” after so many years of war – a reference to on-going negotiations between Taliban leaders and the United States, that it is hoped will lead to a lasting ceasefire and talks involving the Afghan Government.
The UNAMA chief’s comments come amid numerous recent terror attacks on civilians, including a suicide bombing towards the end of a large wedding party on Saturday, that claimed the lives of 63 people and injured over 180.
In a statement released on Sunday, UN Secretary-General António Guterres “strongly condemned” the “horrific” attack, and expressed his “deepest sympathies to the families of the victims, and the Government and people of Afghanistan.”
The attack took place in the Shahr-e-Dubai Wedding Hall in West Kabul where approximately 1,000 people were gathered for a Shia wedding ceremony, said UNAMA in a statement, adding that the mission’s human rights team would investigate the incident.
According to news reports, a local affiliate of the ISIL terrorist group claimed responsibility for the suicide attack.
“An attack deliberately targeting civilians is an outrage, and deeply troubling, as it can only be described as a cowardly act of terror,” said Mr. Yamamoto. “I condemn these deliberate attacks on civilians that signal a deliberate intent to spread fear among the population, which has already suffered too much.”
The wedding hall where the attack took place is situated in an area of the city heavily populated by Afghanistan’s Shia Muslim minority. UNAMA has documented several previous attacks deliberately carried out against this community.
“The pace of such atrocious attacks indicates that current measures in place to protect must be strengthened, and that those who have organized and enabled such attacks must be brought to justice and held to account,” said the UNAMA chief. “The United Nations stands with all Afghans in solidarity and remains committed to an Afghan-led peace process that will end the war and bring about a lasting peace.”
Does Kenya Really Want To End Terrorism?
New dangerous dynamics are emerging at the Horn of Africa. Political tension emanating from maritime territory that Somalia and Kenya, both claim it as part of their legitimate border is getting more volatile. As the International Court of Justice gets ready to hold public hearings on “Maritime Delimitation in the Indian Ocean (Somalia v. Kenya)” September 9-13, Kenya continues to intensify its efforts to lobby the U.N, and key allies to help add al-Shabab to UNSC Resolution 1267.
If you are wondering what does al-Shabab have to do with this matter, you apparently are not part of the Kenyan political pundits, law-makers, and credulous Somalis who have been cheerleading for this unjustifiable initiative.
It Is What It Is
Let us imagine that it is late September, the time when leaders representing 195 member states would be attending the 74th UN General Assembly. Let us imagine during one of the debate sessions, this multiple choice question was raised:
What is al-Shabab?
- A law-abiding neighborhood watch group
- A self-less patriots fighting for self-determination
- A ruthless terrorist group
How many do you think will stutter with the answer, or not know that al-Shabab is a terrorist organization? By all legal and moral standards, al-Shabab is a terrorist organization.
If al-Shabab was not already considered a terrorist organization by the UN, why would the Security Council mandate AMISOM to fight them along the Somali National Army and periodically capture territories from them? So, since al-Shabab is already considered a terrorist organization, why spend such energy and political capital on redundancy? Or rather bluntly: who is Kenya’s real target?
Widening The Net
While fingers were frantically pointing at o all directions as to who was behind the Kismayo terrorist attack that killed 26 people including a beloved Somali-Canadian journalist, HodanNalayeh, Kenya’s top diplomat—Monica Juma—went on politicking on twitter. Before offering any condolences, she wrote: “This attack is another reminder to the international community of the imperative to list the al-Shabaab, like all other terrorist groups, under the UNSC resolution 1267.”
On the surface this may seem ordinary attempt to tighten the screws on al-Shabab, but it is far from that.
Said resolution, also known as the ISIS/al-Qaida resolution, mandates the harshest international sanctions on assets freeze and travel ban measures on individuals, entities and groups who are suspected of being remotely associated with those terrorist groups. And that blanket condemnation increases the chance of innocents in the periphery getting caught in the net or communities suffering as a result.
Though this could get some Kenya Defense Force officials who operate an illicit business with al-Shabab that the Kenyatta government has been turning a blind eye in serious trouble, Kenya is eager to advance the initiative in order to use it as an insurance against any unfavorable decision from ICJ.
If Kenya’s endeavor succeeds, it will give Kenya the freehand to pressure and coerce top politicians and influential business leaders who have various investments and retain residential statuses in Kenya to assist her in achieving its objective of annexing the maritime territory- blocks that it already marketed for oil exploration. It is also an insurance policy against some of her Somali allies such as Ahmed Islam (Madobe)—president of Jubbaland federal state—who is currently much closer to Kenya than to the Federal Government of Somalia. Kenya is not oblivious to the fluidity of clan politics and the unpredictability of how Madobe, with his shady past, may act once it becomes clear to him that he was exploited as the game-changing pawn.
Feeling The Weight
A few months back as Kenya’s hostile diplomacy grew more aggressive, Somalia’s diplomacy grew more diffident and passive. As Kenya suspended diplomatic ties with Somalia, invited a delegation from Somaliland, humiliated Somali Ministers by denying them to transit through Kenya, FGS opted to respond passively.
This was consistent with FGS’ ill-advised decision to turn a blind eye to Kenya’s unilateral decision to build a border wall that would divide Somali families, undermine businesses, and deprive them essential services such as health care, and allow Kenya to establish new facts of the ground that will in due course make a case for annexation of territories that belong to Somalia.
Lately, Kenya has been under intense U.S. diplomatic pressure to drop its bid and not make the Horn of Africa more volatile than it already is. This pressure is likely to increase now that 16 senior national security and humanitarian officials have written an open letter urging the U.S. to stop Kenya from creating a grave humanitarian disaster as the resolution at hand does not allow any type of exemption for humanitarian delivery. Against that backdrop, Kenya resorted to strengthen its Plan B- legislative support to annex the maritime territory by any means necessary.
In attempt to lend Kenyatta’s government the legislative support to declare war against Somalia should ICJ rules its favor, the Kenya National Assembly, led by Hon. Aden Duale, is set to pass a perfectly tailored bill that makes the disputed maritime territory as part and parcel of Kenya’s territorial integrity. The impetus motion cites Article 241 (3) of the country’s constitution that the Kenya Defense Forces are responsible for protecting Kenya’s ‘territorial integrity’. “Unless the People of Kenya resolve by way of referendum to alter the territory of Kenya,” said Duale.
Make no mistake, terrorism poses a threat to international peace and security and Kenya did suffer its share of terrorist attacks, therefore it is in our best interest to collectively address that threat. However, that would be extremely difficult now that we know that Kenya’s real objective is not “to annihilate the extremist group (al-Shabab).”
Political rhetoric aside, Kenya, like a number of other foreign actors in Somalia, would’ve been eager to invent al-Shabab had it not already existed. To some, al-Shabab as a manageable threat is strategically convenient. After all, it was Kenya’s pretext for 2011 invasion of today’s Jubbaland, also for the 2012 integration of KDF into AMISOM, also for the 2017 unilaterally initiated border-altering wall.
Five years after Somalia filed the boundary delimitation dispute with the ICJ and millions of dollars were spent by both sides, no one is sure how the end result might be. The only sure thing is that any attempt to solve this matter militarily will only make the current crisis a catastrophe.
If Kenya decides to go with the military option as some intellectuals have openly been advocating, it is likely to prove both positive and negative:
Positive as it is likely to unite the now divided Somalis to rally against a single common threat. Negative as it would ignite domestic disharmony and, in due course, make Nairobi the epicenter of terrorism and compel foreign investors such as China flee with their fat wallets.
Women Jihadists: Dupes of Emotional Trap
As the prime focus while understanding global extremism is usually on the perpetrators and leaders of these extremist groups, women’s facilitative and supportive contributions are often poorly assessed and understood, owing to their underrepresentation in strategic positions within such radicalized movements.
Research suggests that hundreds of women and teenaged girls from all over the world travelled or attempted to travel to Syria and Iraq to join the self-styled Islamic State (IS) since the proclamation of the so-called ‘Caliphate’ by Abu Bakr al-Baghdadi in June 2014. These women were not only from Muslim countries but from westernized world and even non-Muslims also. It is estimated that more than80 women have travelled to IS-controlled territory from the Netherlands since 2012. From the United Kingdom and France, these numbers are even higher, respectively around 1452 and 2003 women and teenaged girls.
This phenomenon has prompted a renewed interest in women’s role in jihad. Studies focusing on predominantly Western women in IS so far show that these women mostly played supportive or facilitative roles as mothers, wives, propagandists or recruiters. Some women have been involved in educative, administrative, logistical, social, and medical positions also. Where only on a smaller scale, women in IS have been involved in operational positions. Otherwise, women have been mostly learnt to maintain and propagate jihadist ideology, or support their jihadist husbands, raising their children according to jihadist ideology, or aiding in recruiting for the cause, or helping create alliances through strategic marriages, raising funds or transporting messages, weapons and goods at the average.
Though all women in terror groups are sometimes not actual terrorists as many of them are kidnapped and used as suicide bomber against their will usually under the influence of drugs. But some young women do join these groups voluntarily, raising questions about the role of personal relationships and social networks. For most individuals travelling to the ISIS/Daesh territory, the internet and particularly social media played some part in their radicalization and they appear especially relevant in female terrorist recruitment. The extending role of cyber domain helps terror groups to project their ideologies garnering the attention and sympathies through romanticizing the idea of violence and jihad.
There seem a high level support within Al-Qaeda for a more active role for women over the years. Apart from the supportive roles, it is easier for women to transport weapons than men as they are less likely to be searched or suspected. They are often seen as less of a security threat. And even if they are caught, it provides jihadist movements with the advantage of increased media attention underscoring the seriousness of the cause when ‘even women’ are prepared to engage in violence.
There could be many reasons why women join radical groups like not fitting in a social thread, a lack of integration or inclusion, foreign policy grievances or may be a history of violence where either one or all of these reasons can amplify making an individual want to go and join a violent group. Surprisingly, the research suggests that the root cause for majority of such cases was the same, where the entrapped women blames the secular way of life not providing justice and support in their social or legal suits. Where, apparently, to go and work for a visionary state (IS) meant to most of them a way to get justice believing they would make the world a better place by implementing this superior way of life system. These terror groups have produced a highly-gendered narrative in which women are offered alternative concepts of freedom and empowerment thus tapping into the emotions that these young women and then enticing them saying you will have agency here that will turn you in a leader, a successful and inspirational figure. The approach for luring in females generally focuses on emotional trap, telling fake stories of Muslims sufferings and oppression by infidels in a generations old conflict. It is done through an intense Jihad literature starred with the stories of radicalization and indoctrination.
The large number of women lured in to join these radicalized groups actually show the important role women play in transmitting terrorist ideology. Women are deemed crucial in maintaining the morale of the fighters besides being used as a pull to enhance terror groups’ recruitment. Use of specific terms such as brides and wives actually entice men belonging to a specific mindset of gender stereotype at the same time creating the feeling of subordination among those subjugated women.
A former a recruiter for notorious radical Islamist group, who later turned her back on extremism Yasmin Mulbocus threw light on the deep psychology of young girls and women while describing what compels them to join these radicalized groups. She feels frustrated the way global media represents women that sign up to violent extremist group and she has a reason. The media seems to cherry pick the details of such women. These women are not merely the pictures you see on television nor the words upon a newspaper page, they are mindful, alive human beings. By using such provoking rather rousing titles like ‘Jihadis’ the media is actually empowering these young girls and Yasmin suggests that this is what they want, to feel empowered. By empowering these girls through relating them to such metaphoric titles, the media as a matter of fact pushing them more towards the extremist cause and of course they would want to fit this title because they want to foster fear in their erroneous melodramatic minds. One way to cater this problem is to take these rousing titles away and of course the governments’ will to empower these young minds socially and financially both.
Not only revoking such empowering titles but the world also needs to come up with some reworked referral names for these extremist groups which should not be relating to any religion. For instance, “Islamic State”, by itself, is such an empowering title that it must have radicalized many regular Muslims by convincing them that they were fighting for Islam. To curb the growth of terrorism in today’s world we must make an effort to take away the religious identity of these terrorist groups as it the gives the erroneous feeling of being a part of something bigger and divine. No religion teaches to annihilate the rest of the world and let alone Islam which is the religion of peace. While these terrorists don’t represent peace, they represent evil and war.
Women’s increasingly diverse roles within radical groups call for a more sophisticated approach to the problem with a better understanding of the factors driving the radicalization of these young women from around the globe. The women from a traditional, patriarchal society where their voices are not even heard get allured by the idea of having a lot of decision-making power and authority. They believe it to be a much better life than the other women of their community. Given the restrictions that they face in some highly conservative societies, this jihadi appeal may be very strong, not just for ideology reasons but to gain a sense of empowerment and virtual emancipation. While it is essential not to overplay the threat, still women across the world needs to be aware of the changing nature of threat. At the same time, some steps to empower them must be taken at global level to minimize the gender misconceptions and gender stereotypes that more so often affect their growth and space to contribute positively in their surroundings.
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